John 20:15

biblecontext

{ "verseID": "John.20.15", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Γύναι, τί κλαίεις; τίνα ζητεῖς; Ἐκείνη, δοκοῦσα ὅτι ὁ κηπουρός ἐστιν, λέγει αὐτῷ, Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτὸν, κἀγὼ αὐτὸν ἀρῶ.", "text": "*Legei* to her the *Iesous*, *Gynai*, why do you *klaieis*? Whom do you *zeteis*? That woman, *dokousa* that the *kepouros* *estin*, *legei* to him, *Kyrie*, if you *ebastasas* him, *eipe* me where you *ethekas* him, and I him will *aro*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*zeteis*": "present active indicative 2nd person singular - you seek/look for", "*dokousa*": "present active participle nominative feminine singular - thinking/supposing", "*kepouros*": "nominative masculine singular - gardener", "*estin*": "present active indicative 3rd person singular - is", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*ebastasas*": "aorist active indicative 2nd person singular - you carried/took away", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*ethekas*": "aorist active indicative 2nd person singular - you placed/put", "*aro*": "future active indicative 1st person singular - I will take/carry away" }, "variants": { "*Legei*": "says/tells/speaks", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*zeteis*": "seek/look for/search for", "*dokousa*": "thinking/supposing/believing", "*kepouros*": "gardener/garden keeper", "*Kyrie*": "Lord/Sir/Master (respectful address)", "*ebastasas*": "carried/took away/removed", "*eipe*": "tell/say (command)", "*ethekas*": "placed/put/laid", "*aro*": "will take/carry away/remove" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Jesus said to her, 'Woman, why are you crying? Whom are you seeking?' Thinking he was the gardener, she said to him, 'Sir, if you have carried him away, tell me where you have put him, and I will take him.'

  • King James Version 1769 (Standard Version)

    Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

  • KJV1611 – Modern English

    Jesus said to her, Woman, why are you weeping? Whom do you seek? She, supposing him to be the gardener, said to him, Sir, if you have taken him away, tell me where you have laid him, and I will take him away.

  • King James Version 1611 (Original)

    Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

  • American Standard Version with Strong's Numbers

    Jesus{G2424} saith{G3004} unto her,{G846} Woman,{G1135} why{G5101} weepest thou?{G2799} whom{G5101} seekest thou?{G2212} She,{G1565} supposing{G1380} {G3754} him{G3588} to be{G2076} the gardener,{G2780} saith{G3004} unto him,{G846} Sir,{G2962} if{G1487} thou{G4771} hast borne{G941} him{G846} hence,{G941} tell{G2036} me{G3427} where{G4226} thou hast laid{G5087} him,{G846} and I{G2504} will take{G142} him{G846} away.{G142}

  • King James Version with Strong's Numbers

    Jesus{G2424} saith{G3004}{(G5719)} unto her{G846}, Woman{G1135}, why{G5101} weepest thou{G2799}{(G5719)}? whom{G5101} seekest thou{G2212}{(G5719)}? She{G1565}, supposing{G1380}{(G5723)}{G3754} him to be{G2076}{(G5748)} the gardener{G2780}, saith{G3004}{(G5719)} unto him{G846}, Sir{G2962}, if{G1487} thou{G4771} have borne{G941} him{G846} hence{G941}{(G5656)}, tell{G2036}{(G5628)} me{G3427} where{G4226} thou hast laid{G5087}{(G5656)} him{G846}, and I{G2504} will take{G142} him{G846} away{G142}{(G5692)}.

  • Tyndale Bible (1526/1534)

    Iesus sayde vnto her: woman why wepest thou? Whom sekest thou? She supposynge that he had bene the gardener sayde vnto him. Syr yf thou have borne him hece tell me where thou hast layde him that I maye fet him.

  • Coverdale Bible (1535)

    Iesus sayde vnto her: Woman, why wepest thou? Whom sekest thou? She thought yt it had bene ye gardener, & sayde vnto him: Syr, yf thou hast borne him hence: then tell me where thou hast layed him? and I wil fetch hi.

  • Geneva Bible (1560)

    Iesus saith vnto her, Woman, why weepest thou? Whom seekest thou? She supposing that he had bene the gardener, said vnto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

  • Bishops' Bible (1568)

    Iesus saith vnto her: Woman, why weepest thou? Whom sekest thou? She supposing that he had ben the gardener, saith vnto him: Sir, if thou haue borne him hence, tel me where thou hast layde hym, and I wyll fet hym.

  • Authorized King James Version (1611)

    Jesus saith unto her, ‹Woman, why weepest thou? whom seekest thou?› She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

  • Webster's Bible (1833)

    Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."

  • Young's Literal Translation (1862/1898)

    Jesus saith to her, `Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, `Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

  • American Standard Version (1901)

    Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

  • American Standard Version (1901)

    Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

  • Bible in Basic English (1941)

    Jesus said to her, Woman, why are you weeping? who are you looking for? She, taking him for the gardener, said to him, Sir, if you have taken him away from here, say where you have put him and I will take him away.

  • World English Bible (2000)

    Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."

  • NET Bible® (New English Translation)

    Jesus said to her,“Woman, why are you weeping? Who are you looking for?” Because she thought he was the gardener, she said to him,“Sir, if you have carried him away, tell me where you have put him, and I will take him.”

Referenced Verses

  • John 1:38 : 38 { "verseID": "John.1.38", "source": "Στραφεὶς δὲ ὁ Ἰησοῦς, καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας, λέγει αὐτοῖς, Τί ζητεῖτε; οἱ δὲ Εἶπον αὐτῷ, Ῥαββί, (ὃ λέγεται, ἑρμηνευόμενον, Διδάσκαλε,) ποῦ μένεις;", "text": "Having *strapheis de ho Iēsous*, and *theasamenos autous akolouthountas*, *legei autois*, What *zēteite*? And they *Eipon autō*, *Rabbi*, (which *legetai*, being *hermēneuomenon*, *Didaskale*,) where *meneis*?", "grammar": { "*strapheis*": "aorist passive participle, nominative masculine singular of *strephō* - having turned", "*de*": "postpositive conjunction - and/but", "*Iēsous*": "nominative masculine singular - Jesus", "*theasamenos*": "aorist middle participle, nominative masculine singular of *theaomai* - having seen/beheld", "*autous*": "accusative masculine plural pronoun - them", "*akolouthountas*": "present active participle, accusative masculine plural of *akoloutheō* - following", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autois*": "dative masculine plural pronoun - to them", "*zēteite*": "present active indicative 2nd person plural of *zēteō* - you seek", "*Eipon*": "aorist active indicative 3rd person plural of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*Rabbi*": "Aramaic title - Rabbi", "*legetai*": "present passive indicative 3rd person singular of *legō* - is said", "*hermēneuomenon*": "present passive participle, nominative neuter singular of *hermēneuō* - being interpreted", "*Didaskale*": "vocative masculine singular - Teacher", "*meneis*": "present active indicative 2nd person singular of *menō* - you stay/remain/dwell" }, "variants": { "*strapheis*": "having turned/turned around", "*theasamenos*": "having seen/beheld/observed", "*akolouthountas*": "following/coming after", "*zēteite*": "you seek/look for/desire", "*Rabbi*": "Rabbi (Jewish title for teacher/master)", "*hermēneuomenon*": "being interpreted/translated", "*Didaskale*": "Teacher/Master (Greek equivalent of Rabbi)", "*meneis*": "you stay/remain/dwell/live" } }
  • John 18:7 : 7 { "verseID": "John.18.7", "source": "Πάλιν οὖν αὐτοὺς ἐπηρώτησεν, Τίνα ζητεῖτε; Οἱ δὲ εἶπον, Ἰησοῦν τὸν Ναζωραῖον.", "text": "*Palin oun autous epērōtēsen*, Whom *zēteite*? *Hoi de eipon*, *Iēsoun ton Nazōraion*.", "grammar": { "*Palin*": "adverb - again", "*oun*": "inferential particle - therefore/then", "*autous*": "accusative, masculine, plural - them", "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*zēteite*": "present active indicative, 2nd person plural - you seek", "*Hoi*": "nominative, masculine, plural - they", "*de*": "postpositive particle - and/but", "*eipon*": "aorist active indicative, 3rd person plural - said", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*ton Nazōraion*": "accusative, masculine, singular - the Nazarene" }, "variants": { "*Palin*": "again/once more", "*oun*": "therefore/then/so", "*epērōtēsen*": "asked/questioned/inquired of", "*zēteite*": "you seek/you are looking for", "*de*": "and/but/now", "*eipon*": "said/replied/answered", "*Nazōraion*": "Nazarene/from Nazareth" } }
  • John 20:13 : 13 { "verseID": "John.20.13", "source": "Καὶ λέγουσιν αὐτῇ ἐκεῖνοι, Γύναι, τί κλαίεις; Λέγει αὐτοῖς, Ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.", "text": "And *legousin* to her *ekeinoi*, *Gynai*, why do you *klaieis*? *Legei* to them, Because they took my *Kyrion*, and not *oida* where they *ethekan* him.", "grammar": { "*legousin*": "present active indicative 3rd person plural - they say/are saying", "*ekeinoi*": "demonstrative pronoun nominative masculine plural - those/they", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrion*": "accusative masculine singular - Lord/Master", "*oida*": "perfect active indicative 1st person singular - I know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put" }, "variants": { "*legousin*": "say/tell/speak", "*ekeinoi*": "those/they (emphatic)", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*Kyrion*": "Lord/Master/Owner", "*oida*": "know/understand", "*ethekan*": "placed/put/laid" } }
  • John 18:4 : 4 { "verseID": "John.18.4", "source": "Ἰησοῦς οὖν, εἰδὼς πάντα τὰ ἐρχόμενα ἐπʼ αὐτόν, ἐξελθὼν, εἶπεν αὐτοῖς, Τίνα ζητεῖτε;", "text": "*Iēsous oun*, *eidōs panta ta erchomena ep' auton*, *exelthōn*, *eipen autois*, Whom *zēteite*?", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*oun*": "inferential particle - therefore/so/then", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*panta*": "accusative, neuter, plural - all things", "*ta erchomena*": "present middle/passive participle, accusative, neuter, plural - the things coming", "*ep'*": "preposition + accusative - upon/against", "*auton*": "accusative, masculine, singular - him", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural - to them", "*zēteite*": "present active indicative, 2nd person plural - you seek" }, "variants": { "*eidōs*": "knowing/being aware", "*panta*": "all things/everything", "*erchomena*": "coming/approaching/about to happen", "*ep'*": "upon/against/to", "*exelthōn*": "having gone out/having come forth", "*zēteite*": "you seek/you are looking for" } }
  • 1 Sam 1:16 : 16 { "verseID": "1 Samuel.1.16", "source": "אַל־תִּתֵּן֙ אֶת־אֲמָ֣תְךָ֔ לִפְנֵ֖י בַּת־בְּלִיָּ֑עַל כִּֽי־מֵרֹ֥ב שִׂיחִ֛י וְכַעְסִ֖י דִּבַּ֥רְתִּי עַד־הֵֽנָּה׃", "text": "Not-*tittēn* *ʾet*-*ʾămātəkā* before *bat*-*bəliyyaʿal* because-from-abundance *śîḥî* and-*kaʿsî* *dibbartî* until-here.", "grammar": { "*ʾal*": "negative particle (for imperatives) - not/do not", "*tittēn*": "qal imperfect jussive 2nd masculine singular - may you give/consider", "*ʾet*": "direct object marker", "*ʾămātəkā*": "feminine singular noun with 2nd masculine singular suffix - your maidservant", "*lipnê*": "preposition lamed + masculine plural construct - before", "*bat*": "feminine singular construct - daughter of", "*bəliyyaʿal*": "masculine singular noun - worthlessness/wickedness", "*kî*": "conjunction - because/for", "*mērōḇ*": "preposition min + masculine singular noun - from abundance of", "*śîḥî*": "masculine singular noun with 1st common singular suffix - my complaint/meditation", "*wəkaʿsî*": "conjunction waw + masculine singular noun with 1st common singular suffix - and my provocation/vexation", "*dibbartî*": "piel perfect 1st common singular - I have spoken", "*ʿad*": "preposition - until", "*hēnnāh*": "adverb - here/now" }, "variants": { "*ʾal-tittēn ʾet-ʾămātəkā lipnê bat-bəliyyaʿal*": "do not consider your servant a worthless woman/do not take your servant for a daughter of Belial", "*mērōḇ śîḥî wəkaʿsî*": "from the abundance of my complaint and my grief/out of my great anguish and trouble", "*ʿad-hēnnāh*": "until now/all this time/so far" } }
  • Song 3:2 : 2 { "verseID": "Song of Songs.3.2", "source": "אָק֨וּמָה נָּ֜א וַאֲסוֹבְבָ֣ה בָעִ֗יר בַּשְּׁוָקִים֙ וּבָ֣רְחֹב֔וֹת אֲבַקְשָׁ֕ה אֵ֥ת שֶׁאָהֲבָ֖ה נַפְשִׁ֑י בִּקַּשְׁתִּ֖יו וְלֹ֥א מְצָאתִֽיו׃", "text": "*ʾāqûmâ* *nāʾ* *wa-ʾăsôḇəḇâ* in-the-*ʿîr*, in-the-*shəwāqîm* *û-ḇā-rəḥōḇôṯ* *ʾăḇaqshâ* *ʾēṯ* whom *ʾāhăḇâ* *naphshî*; *biqqashtîw* *wə-lōʾ* *məṣāʾṯîw*.", "grammar": { "*ʾāqûmâ*": "verb, Qal cohortative, 1st person singular - let me arise", "*nāʾ*": "particle of entreaty - please/now", "*wa-ʾăsôḇəḇâ*": "conjunction + verb, Piel cohortative, 1st person singular - and let me go about", "*ʿîr*": "noun, feminine, singular with definite article - the city", "*shəwāqîm*": "noun, masculine, plural with definite article - the streets/markets", "*û-ḇā-rəḥōḇôṯ*": "conjunction + preposition + noun, feminine, plural with definite article - and in the broad places/squares", "*ʾăḇaqshâ*": "verb, Piel cohortative, 1st person singular - let me seek", "*ʾēṯ*": "direct object marker", "*ʾāhăḇâ*": "verb, Qal perfect, 3rd person feminine singular - she loved", "*naphshî*": "noun, feminine, singular with 1st person singular possessive suffix - my soul", "*biqqashtîw*": "verb, Piel perfect, 1st person singular with 3rd person masculine singular suffix - I sought him", "*wə-lōʾ*": "conjunction + negation - and not", "*məṣāʾṯîw*": "verb, Qal perfect, 1st person singular with 3rd person masculine singular suffix - I found him" }, "variants": { "*ʾāqûmâ*": "let me arise/stand up/get up", "*nāʾ*": "please/now/I pray", "*ʾăsôḇəḇâ*": "let me go around/encircle/search", "*shəwāqîm*": "streets/marketplaces/public areas", "*rəḥōḇôṯ*": "broad places/squares/open areas", "*ʾăḇaqshâ*": "let me seek/search for/look for" } }
  • Song 6:1 : 1 { "verseID": "Song of Songs.6.1", "source": "אָ֚נָה הָלַ֣ךְ דּוֹדֵ֔ךְ הַיָּפָ֖ה בַּנָּשִׁ֑ים אָ֚נָה פָּנָ֣ה דוֹדֵ֔ךְ וּנְבַקְשֶׁ֖נּוּ עִמָּֽךְ׃", "text": "Where *hālak* your *dôd*, the *yāpâ* among the *nāšîm*? Where *pānâ* your *dôd*, and we will *baqaš* him with you?", "grammar": { "*ʾānâ*": "interrogative adverb - where", "*hālak*": "perfect, 3rd masculine singular - has gone/went", "*dôd*": "noun, masculine singular construct with 2nd feminine singular suffix - your beloved", "*yāpâ*": "adjective, feminine singular - beautiful, fair", "*nāšîm*": "noun, feminine plural - women", "*pānâ*": "perfect, 3rd masculine singular - has turned/turned", "*baqaš*": "imperfect, 1st common plural with 3rd masculine singular suffix - we will seek him", "*ʿim-māk*": "preposition with 2nd feminine singular suffix - with you" }, "variants": { "*dôd*": "beloved/lover/love", "*yāpâ*": "beautiful/fair/lovely", "*pānâ*": "turned/faced/went" } }
  • Matt 12:34 : 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } }
  • Matt 28:5 : 5 { "verseID": "Matthew.28.5", "source": "Ἀποκριθεὶς δὲ ὁ ἄγγελος εἶπεν ταῖς γυναιξίν, Μὴ φοβεῖσθε ὑμεῖς: οἶδα γὰρ ὅτι Ἰησοῦν τὸν ἐσταυρωμένον ζητεῖτε.", "text": "*Apokritheis* *de* the *angelos* *eipen* to the *gynaixin*, *Mē* *phobeisthe* you: *oida* for that *Iēsoun* the *estaurōmenon* *zēteite*.", "grammar": { "*Apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*angelos*": "nominative, masculine, singular - angel/messenger", "*eipen*": "aorist active, 3rd singular - said", "*gynaixin*": "dative, feminine, plural - to women", "*Mē*": "negative particle - not", "*phobeisthe*": "present passive imperative, 2nd plural - be afraid/fear", "*oida*": "perfect active, 1st singular - I know", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estaurōmenon*": "perfect passive participle, accusative, masculine, singular - having been crucified", "*zēteite*": "present active, 2nd plural - you seek" }, "variants": { "*Apokritheis*": "having answered/responded", "*angelos*": "angel/messenger", "*phobeisthe*": "be afraid/fear", "*oida*": "know/understand (perfect with present meaning)", "*estaurōmenon*": "having been crucified/impaled", "*zēteite*": "seek/look for/search for" } }
  • Mark 16:6 : 6 { "verseID": "Mark.16.6", "source": "Ὁ δὲ λέγει αὐταῖς, Μὴ ἐκθαμβεῖσθε: Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν, τὸν ἐσταυρωμένον: ἠγέρθη· οὐκ ἔστιν ὧδε: ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν.", "text": "*Ho de legei autais*, Not *ekthambeisthe*: *Iēsoun zēteite ton Nazarēnon*, the one having been *estaurōmenon*: he *ēgerthē*; he *ouk estin hōde*: *ide* the *topos hopou ethēkan auton*.", "grammar": { "*Ho*": "article, nominative, masculine, singular - the [one]", "*de*": "conjunction - but/and", "*legei*": "present, 3rd singular, active - says/is saying", "*autais*": "dative, feminine, plural - to them", "*ekthambeisthe*": "present imperative, 2nd plural, passive - be alarmed/amazed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*zēteite*": "present, 2nd plural, active - you seek", "*Nazarēnon*": "accusative, masculine, singular - Nazarene", "*estaurōmenon*": "perfect participle, accusative, masculine, singular, passive - having been crucified", "*ēgerthē*": "aorist, 3rd singular, passive - was raised", "*estin*": "present, 3rd singular - is", "*hōde*": "adverb - here", "*ide*": "aorist imperative, 2nd singular - behold/see", "*topos*": "nominative, masculine, singular - place", "*hopou*": "adverb - where", "*ethēkan*": "aorist, 3rd plural, active - they laid/placed", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*ekthambeisthe*": "be amazed/alarmed/astonished", "*ēgerthē*": "was raised/has risen", "*estaurōmenon*": "crucified/having been executed on a cross [completed action with continuing result]", "*ide*": "behold/see/look" } }
  • Luke 24:5 : 5 { "verseID": "Luke.24.5", "source": "Ἐμφόβων δὲ γενομένων αὐτῶν, καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς, Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;", "text": "*Emphobōn de genomenōn autōn*, and *klinousōn* the *prosōpon* to the *gēn*, they *eipon pros* them, Why *zēteite* the *zōnta meta* the *nekrōn*?", "grammar": { "*emphobōn*": "adjective, genitive, plural - fearful/terrified", "*de*": "postpositive conjunction - but/and", "*genomenōn*": "aorist, middle, participle, genitive, plural - having become/being", "*autōn*": "genitive, feminine, plural - of them", "*klinousōn*": "present, active, participle, feminine, plural, genitive - bowing/bending", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*gēn*": "accusative, feminine, singular - earth/ground", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*pros*": "preposition + accusative - to/toward", "*zēteite*": "present, active, indicative, 2nd plural - you seek", "*zōnta*": "present, active, participle, masculine, singular, accusative - living one", "*meta*": "preposition + genitive - with/among", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*emphobōn*": "terrified/filled with fear", "*prosōpon*": "face/countenance/person", "*zēteite*": "you seek/look for/search for", "*zōnta*": "living one/one who is alive", "*nekrōn*": "dead ones/corpses" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 20:9-14
    6 verses
    90%

    9 { "verseID": "John.20.9", "source": "Οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.", "text": "Not yet for they *edeisan* the *graphen*, that it *dei* him from *nekron* to *anastenai*.", "grammar": { "*edeisan*": "pluperfect active indicative 3rd person plural - they had known", "*graphen*": "accusative feminine singular - scripture/writing", "*dei*": "present active indicative 3rd person singular - it is necessary", "*nekron*": "genitive masculine plural - dead ones/corpses", "*anastenai*": "aorist active infinitive - to rise/stand up" }, "variants": { "*oudepo*": "not yet/never yet", "*edeisan*": "had known/understood", "*graphen*": "scripture/writing", "*dei*": "it is necessary/must/ought", "*nekron*": "dead ones/corpses", "*anastenai*": "to rise/resurrect/stand up" } }

    10 { "verseID": "John.20.10", "source": "Ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.", "text": "*Apelthon* therefore again *pros heautous* the *mathetai*.", "grammar": { "*Apelthon*": "aorist active indicative 3rd person plural - went away/departed", "*pros heautous*": "preposition with accusative reflexive pronoun - to themselves/their own homes", "*mathetai*": "nominative masculine plural - disciples/students" }, "variants": { "*Apelthon*": "went away/departed/returned", "*pros heautous*": "to themselves/their own homes/their own places", "*mathetai*": "disciples/students/followers" } }

    11 { "verseID": "John.20.11", "source": "Μαρία δὲ εἱστήκει πρὸς τὸ μνημεῖον κλαίουσα ἔξω: ὡς οὖν ἔκλαιεν, παρέκυψεν, εἰς τὸ μνημεῖον,", "text": "*Maria* but *heistekei pros* the *mnemeion* *klaiousa* outside: as therefore she *eklaien*, she *parekypsen*, into the *mnemeion*,", "grammar": { "*Maria*": "nominative feminine singular - proper noun", "*heistekei*": "pluperfect active indicative 3rd person singular - had stood/was standing", "*pros*": "preposition with accusative - at/near", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*klaiousa*": "present active participle nominative feminine singular - weeping/crying", "*eklaien*": "imperfect active indicative 3rd person singular - was weeping/crying", "*parekypsen*": "aorist active indicative 3rd person singular - stooped down to look/peered" }, "variants": { "*Maria*": "Mary", "*heistekei*": "was standing/had been standing (continued state)", "*pros*": "at/near/beside", "*mnemeion*": "tomb/sepulchre/memorial", "*klaiousa*": "weeping/crying/lamenting", "*exo*": "outside/without", "*eklaien*": "was weeping/crying (continuous action)", "*parekypsen*": "stooped down to look/peered in/bent over to see" } }

    12 { "verseID": "John.20.12", "source": "Καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ, καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "And *theorei* two *angelous* in white *kathezomenous*, one *pros* the *kephale*, and one *pros* the *posin*, where *ekeito* the *soma* of *tou Iesou*.", "grammar": { "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*angelous*": "accusative masculine plural - messengers/angels", "*kathezomenous*": "present middle participle accusative masculine plural - sitting", "*pros*": "preposition with dative - at/by", "*kephale*": "dative feminine singular - head", "*posin*": "dative masculine plural - feet", "*ekeito*": "imperfect middle/passive indicative 3rd person singular - was lying/had been placed", "*soma*": "nominative neuter singular - body", "*tou Iesou*": "genitive masculine singular - of Jesus" }, "variants": { "*theorei*": "observes/beholds/sees (intense perception)", "*angelous*": "angels/messengers", "*leukois*": "white garments/clothes", "*kathezomenous*": "sitting/seated", "*pros*": "at/by/near", "*kephale*": "head", "*posin*": "feet", "*ekeito*": "was lying/had been placed/had lain", "*soma*": "body/corpse" } }

    13 { "verseID": "John.20.13", "source": "Καὶ λέγουσιν αὐτῇ ἐκεῖνοι, Γύναι, τί κλαίεις; Λέγει αὐτοῖς, Ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.", "text": "And *legousin* to her *ekeinoi*, *Gynai*, why do you *klaieis*? *Legei* to them, Because they took my *Kyrion*, and not *oida* where they *ethekan* him.", "grammar": { "*legousin*": "present active indicative 3rd person plural - they say/are saying", "*ekeinoi*": "demonstrative pronoun nominative masculine plural - those/they", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrion*": "accusative masculine singular - Lord/Master", "*oida*": "perfect active indicative 1st person singular - I know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put" }, "variants": { "*legousin*": "say/tell/speak", "*ekeinoi*": "those/they (emphatic)", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*Kyrion*": "Lord/Master/Owner", "*oida*": "know/understand", "*ethekan*": "placed/put/laid" } }

    14 { "verseID": "John.20.14", "source": "Καὶ ταῦτα εἰποῦσα, ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι Ἰησοῦς ἐστιν.", "text": "And these things having *eipousa*, she *estraphe* to the *opiso*, and *theorei* the *Iesoun* *hestota*, and not *edei* that *Iesous* *estin*.", "grammar": { "*eipousa*": "aorist active participle nominative feminine singular - having said/spoken", "*estraphe*": "aorist passive indicative 3rd person singular - was turned/turned herself", "*opiso*": "adverb - back/behind", "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*Iesoun*": "accusative masculine singular - Jesus", "*hestota*": "perfect active participle accusative masculine singular - standing/having stood", "*edei*": "pluperfect active indicative 3rd person singular - had known", "*Iesous*": "nominative masculine singular - Jesus", "*estin*": "present active indicative 3rd person singular - is" }, "variants": { "*eipousa*": "having said/spoken", "*estraphe*": "turned/turned herself/was turned", "*opiso*": "back/behind", "*theorei*": "observes/beholds/sees (intense perception)", "*hestota*": "standing/having stood", "*edei*": "knew/had known/recognized", "*estin*": "is/exists" } }

  • 83%

    16 { "verseID": "John.20.16", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Μαρία. Στραφεῖσα ἐκείνη, λέγει αὐτῷ, Ραββουνί· ὃ λέγεται, Διδάσκαλε.", "text": "*Legei* to her the *Iesous*, *Maria*. Having *strapheisa* that woman, *legei* to him, *Rabbouni*; which *legetai*, *Didaskale*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*Maria*": "vocative feminine singular - Mary", "*strapheisa*": "aorist passive participle nominative feminine singular - having turned/having been turned", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Rabbouni*": "Aramaic term - my teacher/my master", "*legetai*": "present passive indicative 3rd person singular - is said/means", "*Didaskale*": "vocative masculine singular - Teacher/Master" }, "variants": { "*Legei*": "says/tells/speaks", "*strapheisa*": "having turned/having been turned", "*Rabbouni*": "my teacher/my master (Aramaic, more reverent than Rabbi)", "*legetai*": "is said/means/is translated", "*Didaskale*": "Teacher/Master/Instructor" } }

    17 { "verseID": "John.20.17", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν Πατέρα μου: πορεύου δὲ πρὸς τοὺς ἀδελφούς μου, καὶ εἰπὲ αὐτοῖς, Ἀναβαίνω πρὸς τὸν Πατέρα μου, καὶ Πατέρα ὑμῶν· καὶ Θεόν μου, καὶ Θεὸν ὑμῶν.", "text": "*Legei* to her the *Iesous*, Not of me *haptou*; not yet for I have *anabebeka pros* the *Patera* of me: *poreuou* but *pros* the *adelphous* of me, and *eipe* to them, I *anabaino pros* the *Patera* of me, and *Patera* of you; and *Theon* of me, and *Theon* of you.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*haptou*": "present middle imperative 2nd person singular - touch/cling to", "*anabebeka*": "perfect active indicative 1st person singular - I have ascended/gone up", "*pros*": "preposition with accusative - to/toward", "*Patera*": "accusative masculine singular - Father", "*poreuou*": "present middle imperative 2nd person singular - go/proceed", "*adelphous*": "accusative masculine plural - brothers/brethren", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*anabaino*": "present active indicative 1st person singular - I am ascending/going up", "*Theon*": "accusative masculine singular - God" }, "variants": { "*Legei*": "says/tells/speaks", "*haptou*": "touch/cling to/hold on to", "*anabebeka*": "have ascended/gone up (completed action with present effect)", "*pros*": "to/toward/with", "*Patera*": "Father", "*poreuou*": "go/proceed/journey", "*adelphous*": "brothers/brethren/fellow believers", "*eipe*": "tell/say (command)", "*anabaino*": "am ascending/going up (present, ongoing)", "*Theon*": "God/Deity" } }

    18 { "verseID": "John.20.18", "source": "Ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακεν τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.", "text": "*Erchetai Maria* the *Magdalene apangellousa* to the *mathetais* that she has *heoraken* the *Kyrion*, and these things he *eipen* to her.", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Maria*": "nominative feminine singular - Mary", "*Magdalene*": "nominative feminine singular - Magdalene", "*apangellousa*": "present active participle nominative feminine singular - announcing/reporting", "*mathetais*": "dative masculine plural - disciples/students", "*heoraken*": "perfect active indicative 3rd person singular - has seen", "*Kyrion*": "accusative masculine singular - Lord/Master", "*eipen*": "aorist active indicative 3rd person singular - said/told" }, "variants": { "*Erchetai*": "comes/arrives/approaches", "*apangellousa*": "announcing/reporting/declaring", "*mathetais*": "disciples/students/followers", "*heoraken*": "has seen/viewed/perceived (completed action with continuing result)", "*Kyrion*": "Lord/Master/Owner", "*eipen*": "said/told/spoke" } }

  • John 20:1-3
    3 verses
    80%

    1 { "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } }

    2 { "verseID": "John.20.2", "source": "Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητὴν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.", "text": "*Trechei* therefore, and *erchetai pros Simona Petron*, and *pros* the other *matheten*, whom *ephilei* the *Iesous*, and *legei* to them, They took the *Kyrion* from the *mnemeiou*, and not *oidamen* where they put him.", "grammar": { "*Trechei*": "present active indicative 3rd person singular - runs/is running", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*pros*": "preposition with accusative - to/toward", "*Simona Petron*": "accusative masculine singular - proper noun", "*matheten*": "accusative masculine singular - disciple/student", "*ephilei*": "imperfect active indicative 3rd person singular - was loving/used to love", "*Iesous*": "nominative masculine singular - Jesus", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyriou*": "accusative masculine singular - Lord/Master", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*oidamen*": "perfect active indicative 1st person plural - we know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put/laid" }, "variants": { "*Trechei*": "runs/hurries", "*erchetai*": "comes/arrives", "*pros*": "to/toward/with", "*matheten*": "disciple/student/follower", "*ephilei*": "loved/had affection for (ongoing action)", "*Kyriou*": "Lord/Master/Owner", "*oidamen*": "we know/are aware", "*ethekan*": "placed/laid/put" } }

    3 { "verseID": "John.20.3", "source": "Ἐξῆλθεν οὖν ὁ Πέτρος, καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον.", "text": "*Exelthen* therefore the *Petros*, and the other *mathetes*, and *erchonto* to the *mnemeion*.", "grammar": { "*Exelthen*": "aorist active indicative 3rd person singular - went out/departed", "*Petros*": "nominative masculine singular - proper noun", "*mathetes*": "nominative masculine singular - disciple/student", "*erchonto*": "imperfect middle/passive indicative 3rd person plural - were coming/going", "*mnemeion*": "accusative neuter singular - tomb/sepulchre" }, "variants": { "*Exelthen*": "went out/came out/departed", "*mathetes*": "disciple/student/follower", "*erchonto*": "were coming/were going (continuous action)", "*mnemeion*": "tomb/memorial/sepulchre" } }

  • 79%

    31 { "verseID": "John.11.31", "source": "Οἱ οὖν Ἰουδαῖοι οἱ ὄντες μετʼ αὐτῆς ἐν τῇ οἰκίᾳ, καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν Μαρίαν, ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, λέγοντες ὅτι Ὑπάγει εἰς τὸ μνημεῖον, ἵνα κλαύσῃ ἐκεῖ.", "text": "The therefore *Ioudaioi* the *ontes* with her in the *oikia*, and *paramythoumenoi* her, *idontes* the *Marian*, that *tacheōs* *anestē* and *exēlthen*, *ēkolouthēsan* her, *legontes* that She *hypagei* to the *mnēmeion*, that she may *klausē* there.", "grammar": { "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ontes*": "present active participle, nominative, masculine, plural - being/who were", "*oikia*": "dative, feminine, singular - house", "*paramythoumenoi*": "present middle participle, nominative, masculine, plural - consoling/comforting", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*Marian*": "accusative, feminine, singular - Mary", "*tacheōs*": "adverb - quickly/hastily", "*anestē*": "aorist active indicative, 3rd singular - rose up/stood up", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*ēkolouthēsan*": "aorist active indicative, 3rd plural - followed", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*hypagei*": "present active indicative, 3rd singular - goes away/departs", "*mnēmeion*": "accusative, neuter, singular - tomb/grave", "*klausē*": "aorist active subjunctive, 3rd singular - might weep/cry" }, "variants": { "*Ioudaioi*": "Jews/Judeans", "*ontes*": "being/who were", "*oikia*": "house/home/household", "*paramythoumenoi*": "consoling/comforting/encouraging", "*idontes*": "having seen/when they saw", "*tacheōs*": "quickly/hastily/suddenly", "*anestē*": "rose up/stood up/got up", "*exēlthen*": "went out/departed/left", "*ēkolouthēsan*": "followed/accompanied", "*legontes*": "saying/speaking", "*hypagei*": "goes/departs/withdraws", "*mnēmeion*": "tomb/grave/memorial", "*klausē*": "might weep/cry/lament" } }

    32 { "verseID": "John.11.32", "source": "Ἡ οὖν Μαρία ὡς ἦλθεν ὅπου ἦν ὁ Ἰησοῦς, ἰδοῦσα αὐτόν, ἔπεσεν εἰς τοὺς πόδας αὐτοῦ, λέγουσα αὐτῷ, Κύριε, εἰ ἦς ὧδε, οὐκ ἄν ἀπέθανέν μου ὁ ἀδελφός.", "text": "The therefore *Maria* when *ēlthen* where *ēn* the *Iēsous*, *idousa* him, *epesen* at the *podas* of him, *legousa* to him, *Kyrie*, if you *ēs* here, not would have *apethanen* of me the *adelphos*.", "grammar": { "*Maria*": "nominative, feminine, singular - Mary", "*ēlthen*": "aorist active indicative, 3rd singular - came", "*ēn*": "imperfect active indicative, 3rd singular - was", "*Iēsous*": "nominative, masculine, singular - Jesus", "*idousa*": "aorist active participle, feminine, nominative, singular - having seen", "*epesen*": "aorist active indicative, 3rd singular - fell", "*podas*": "accusative, masculine, plural - feet", "*legousa*": "present active participle, feminine, nominative, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*ēs*": "imperfect active indicative, 2nd singular - were", "*apethanen*": "aorist active indicative, 3rd singular - died", "*adelphos*": "nominative, masculine, singular - brother" }, "variants": { "*ēlthen*": "came/arrived", "*ēn*": "was/had been", "*idousa*": "having seen/when she saw", "*epesen*": "fell/fell down", "*podas*": "feet", "*legousa*": "saying/speaking", "*Kyrie*": "Lord/Master/Sir", "*ēs*": "were/had been", "*apethanen*": "died/passed away", "*adelphos*": "brother" } }

    33 { "verseID": "John.11.33", "source": "Ἰησοῦς οὖν Ὡς εἶδεν αὐτὴν κλαίουσαν, καὶ τοὺς συνελθόντας αὐτῇ Ἰουδαίους κλαίοντας, ἐνεβριμήσατο τῷ πνεύματι, καὶ ἐτάραξεν ἑαυτόν,", "text": "*Iēsous* therefore When *eiden* her *klaiousan*, and the *synelthontas* with her *Ioudaious* *klaiontas*, *enebrimēsato* in the *pneumati*, and *etaraxen* himself,", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*eiden*": "aorist active indicative, 3rd singular - saw", "*klaiousan*": "present active participle, feminine, accusative, singular - weeping", "*synelthontas*": "aorist active participle, masculine, accusative, plural - having come with", "*Ioudaious*": "accusative, masculine, plural - Jews", "*klaiontas*": "present active participle, masculine, accusative, plural - weeping", "*enebrimēsato*": "aorist middle indicative, 3rd singular - was deeply moved/groaned", "*pneumati*": "dative, neuter, singular - spirit", "*etaraxen*": "aorist active indicative, 3rd singular - troubled/stirred up" }, "variants": { "*eiden*": "saw/perceived", "*klaiousan*": "weeping/crying/wailing", "*synelthontas*": "having come with/who came with", "*Ioudaious*": "Jews/Judeans", "*klaiontas*": "weeping/crying/wailing", "*enebrimēsato*": "was deeply moved/groaned/was indignant/was deeply troubled", "*pneumati*": "spirit/breath", "*etaraxen*": "troubled/stirred up/disturbed" } }

    34 { "verseID": "John.11.34", "source": "Καὶ εἶπεν, Ποῦ τεθείκατε αὐτόν; Λέγουσιν αὐτῷ, Κύριε, ἔρχου καὶ ἴδε.", "text": "And *eipen*, Where have you *tetheikate* him? They *legousin* to him, *Kyrie*, *erchou* and *ide*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*tetheikate*": "perfect active indicative, 2nd plural - have put/laid", "*legousin*": "present active indicative, 3rd plural - they say", "*Kyrie*": "vocative, masculine, singular - Lord", "*erchou*": "present middle imperative, 2nd singular - come", "*ide*": "aorist active imperative, 2nd singular - see" }, "variants": { "*eipen*": "said/spoke", "*tetheikate*": "have put/have laid/have placed", "*legousin*": "they say/they tell", "*Kyrie*": "Lord/Master/Sir", "*erchou*": "come/come here", "*ide*": "see/look/behold" } }

    35 { "verseID": "John.11.35", "source": "Ἐδάκρυσεν ὁ Ἰησοῦς.", "text": "*Edakrysen* the *Iēsous*.", "grammar": { "*Edakrysen*": "aorist active indicative, 3rd singular - wept/shed tears", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Edakrysen*": "wept/shed tears/cried" } }

  • Mark 16:5-7
    3 verses
    76%

    5 { "verseID": "Mark.16.5", "source": "Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν· καὶ ἐξεθαμβήθησαν.", "text": "And *eiselthousai* into the *mnēmeion*, they *eidon neaniskon kathēmenon* in the right [side], *peribeblēmenon stolēn leukēn*; and they *exethambēthēsan*.", "grammar": { "*eiselthousai*": "aorist participle, nominative, feminine, plural, active - having entered", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*eidon*": "aorist, 3rd plural, active - they saw", "*neaniskon*": "accusative, masculine, singular - young man", "*kathēmenon*": "present participle, accusative, masculine, singular, middle - sitting", "*dexiois*": "dative, neuter, plural - right [parts/side]", "*peribeblēmenon*": "perfect participle, accusative, masculine, singular, middle - having been clothed", "*stolēn*": "accusative, feminine, singular - robe/garment", "*leukēn*": "accusative, feminine, singular - white", "*exethambēthēsan*": "aorist, 3rd plural, passive - they were amazed/alarmed" }, "variants": { "*neaniskon*": "young man/youth", "*stolēn leukēn*": "white robe/garment/vestment", "*exethambēthēsan*": "were amazed/alarmed/astonished" } }

    6 { "verseID": "Mark.16.6", "source": "Ὁ δὲ λέγει αὐταῖς, Μὴ ἐκθαμβεῖσθε: Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν, τὸν ἐσταυρωμένον: ἠγέρθη· οὐκ ἔστιν ὧδε: ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν.", "text": "*Ho de legei autais*, Not *ekthambeisthe*: *Iēsoun zēteite ton Nazarēnon*, the one having been *estaurōmenon*: he *ēgerthē*; he *ouk estin hōde*: *ide* the *topos hopou ethēkan auton*.", "grammar": { "*Ho*": "article, nominative, masculine, singular - the [one]", "*de*": "conjunction - but/and", "*legei*": "present, 3rd singular, active - says/is saying", "*autais*": "dative, feminine, plural - to them", "*ekthambeisthe*": "present imperative, 2nd plural, passive - be alarmed/amazed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*zēteite*": "present, 2nd plural, active - you seek", "*Nazarēnon*": "accusative, masculine, singular - Nazarene", "*estaurōmenon*": "perfect participle, accusative, masculine, singular, passive - having been crucified", "*ēgerthē*": "aorist, 3rd singular, passive - was raised", "*estin*": "present, 3rd singular - is", "*hōde*": "adverb - here", "*ide*": "aorist imperative, 2nd singular - behold/see", "*topos*": "nominative, masculine, singular - place", "*hopou*": "adverb - where", "*ethēkan*": "aorist, 3rd plural, active - they laid/placed", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*ekthambeisthe*": "be amazed/alarmed/astonished", "*ēgerthē*": "was raised/has risen", "*estaurōmenon*": "crucified/having been executed on a cross [completed action with continuing result]", "*ide*": "behold/see/look" } }

    7 { "verseID": "Mark.16.7", "source": "Ἀλλʼ ὑπάγετε, εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι Προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν: ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν.", "text": "But *hypagete*, *eipate* to the *mathētais* of him and to *Petrō* that he *proagei* you into *Galilaian*: there *auton opsesthe*, even as he *eipen* to you.", "grammar": { "*hypagete*": "present imperative, 2nd plural, active - go/depart", "*eipate*": "aorist imperative, 2nd plural, active - tell/say", "*mathētais*": "dative, masculine, plural - disciples/students", "*Petrō*": "dative, masculine, singular - to Peter", "*proagei*": "present, 3rd singular, active - goes before/leads", "*Galilaian*": "accusative, feminine, singular - Galilee", "*auton*": "accusative, masculine, singular - him", "*opsesthe*": "future, 2nd plural, middle - you will see", "*kathōs*": "adverb - just as/even as", "*eipen*": "aorist, 3rd singular, active - said/told" }, "variants": { "*hypagete*": "go/depart/go away", "*proagei*": "goes before/leads/precedes", "*opsesthe*": "you will see/perceive" } }

  • Matt 28:5-7
    3 verses
    76%

    5 { "verseID": "Matthew.28.5", "source": "Ἀποκριθεὶς δὲ ὁ ἄγγελος εἶπεν ταῖς γυναιξίν, Μὴ φοβεῖσθε ὑμεῖς: οἶδα γὰρ ὅτι Ἰησοῦν τὸν ἐσταυρωμένον ζητεῖτε.", "text": "*Apokritheis* *de* the *angelos* *eipen* to the *gynaixin*, *Mē* *phobeisthe* you: *oida* for that *Iēsoun* the *estaurōmenon* *zēteite*.", "grammar": { "*Apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*angelos*": "nominative, masculine, singular - angel/messenger", "*eipen*": "aorist active, 3rd singular - said", "*gynaixin*": "dative, feminine, plural - to women", "*Mē*": "negative particle - not", "*phobeisthe*": "present passive imperative, 2nd plural - be afraid/fear", "*oida*": "perfect active, 1st singular - I know", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estaurōmenon*": "perfect passive participle, accusative, masculine, singular - having been crucified", "*zēteite*": "present active, 2nd plural - you seek" }, "variants": { "*Apokritheis*": "having answered/responded", "*angelos*": "angel/messenger", "*phobeisthe*": "be afraid/fear", "*oida*": "know/understand (perfect with present meaning)", "*estaurōmenon*": "having been crucified/impaled", "*zēteite*": "seek/look for/search for" } }

    6 { "verseID": "Matthew.28.6", "source": "Οὐκ ἔστιν ὧδε: ἠγέρθη γὰρ, καθὼς εἶπεν. Δεῦτε, ἴδετε τὸν τόπον ὅπου ἔκειτο ὁ Κύριος.", "text": "Not *estin* *hōde*: *ēgerthē* for, *kathōs* *eipen*. *Deute*, *idete* the *topon* *hopou* *ekeito* the *Kyrios*.", "grammar": { "*estin*": "present active, 3rd singular - is", "*hōde*": "adverb - here", "*ēgerthē*": "aorist passive, 3rd singular - was raised", "*kathōs*": "comparative adverb - just as/according to", "*eipen*": "aorist active, 3rd singular - he said", "*Deute*": "adverb/imperative - come!", "*idete*": "aorist active imperative, 2nd plural - see/look", "*topon*": "accusative, masculine, singular - place", "*hopou*": "relative adverb - where", "*ekeito*": "imperfect middle, 3rd singular - was lying", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*ēgerthē*": "was raised/risen", "*kathōs*": "just as/according to", "*Deute*": "come here!/come now!", "*idete*": "see/look/behold", "*topon*": "place/location/position", "*ekeito*": "was lying/was placed", "*Kyrios*": "Lord/Master/Owner" } }

    7 { "verseID": "Matthew.28.7", "source": "Καὶ ταχὺ πορευθεῖσαι, εἴπατε τοῖς μαθηταῖς αὐτοῦ ὅτι Ἠγέρθη ἀπὸ τῶν νεκρῶν· καὶ, ἰδού, προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε: ἰδού, εἶπον ὑμῖν.", "text": "And *tachy* *poreutheisai*, *eipate* to the *mathētais* of him that *Ēgerthē* from the *nekrōn*; and, *idou*, *proagei* you into the *Galilaian*; *ekei* him *opsesthe*: *idou*, *eipon* to you.", "grammar": { "*tachy*": "adverb - quickly/soon", "*poreutheisai*": "aorist passive participle, nominative, feminine, plural - having gone/departed", "*eipate*": "aorist active imperative, 2nd plural - tell/say", "*mathētais*": "dative, masculine, plural - to disciples", "*Ēgerthē*": "aorist passive, 3rd singular - was raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*idou*": "aorist imperative - behold/look", "*proagei*": "present active, 3rd singular - goes before/leads", "*Galilaian*": "accusative, feminine, singular - Galilee", "*ekei*": "adverb - there", "*opsesthe*": "future middle, 2nd plural - you will see", "*eipon*": "aorist active, 1st singular - I told/said" }, "variants": { "*tachy*": "quickly/soon/without delay", "*poreutheisai*": "having gone/departed/journeyed", "*eipate*": "tell/say/speak", "*mathētais*": "disciples/students/pupils", "*Ēgerthē*": "was raised/has risen", "*nekrōn*": "dead ones/corpses", "*proagei*": "goes before/leads ahead/precedes", "*opsesthe*": "you will see/perceive" } }

  • 47 { "verseID": "Mark.15.47", "source": "Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.", "text": "The *de* *Maria* the *Magdalēnē* and *Maria* of-*Iōsē* *etheōroun* where he-*tithetai*.", "grammar": { "*de*": "conjunction - and/but", "*Maria*": "noun, nominative, feminine, singular - Mary", "*Magdalēnē*": "adjective, nominative, feminine, singular - Magdalene", "*Iōsē*": "noun, genitive, masculine, singular - of Joses", "*etheōroun*": "verb, imperfect, active, indicative, 3rd, plural - were observing/watching", "*tithetai*": "verb, present, passive, indicative, 3rd, singular - is being laid/placed" }, "variants": { "*etheōroun*": "were observing/were watching/were looking at", "*tithetai*": "is being laid/is being placed/is being put" } }

  • 10 { "verseID": "Mark.16.10", "source": "Ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετʼ αὐτοῦ γενομένοις, πενθοῦσιν καὶ κλαίουσιν.", "text": "*Ekeinē poreuthēisa apēngeilen* to the ones *met' autou genomenois*, *penthousin* and *klaiousin*.", "grammar": { "*Ekeinē*": "demonstrative pronoun, nominative, feminine, singular - that one/she", "*poreuthēisa*": "aorist participle, nominative, feminine, singular, passive - having gone", "*apēngeilen*": "aorist, 3rd singular, active - announced/reported", "*met'*": "preposition - with", "*autou*": "genitive, masculine, singular - him", "*genomenois*": "aorist participle, dative, masculine, plural, middle - having been/become", "*penthousin*": "present participle, dative, masculine, plural, active - mourning", "*klaiousin*": "present participle, dative, masculine, plural, active - weeping" }, "variants": { "*apēngeilen*": "announced/reported/told", "*genomenois*": "who had been/who were", "*penthousin*": "mourning/grieving", "*klaiousin*": "weeping/crying" } }

  • Luke 24:5-6
    2 verses
    73%

    5 { "verseID": "Luke.24.5", "source": "Ἐμφόβων δὲ γενομένων αὐτῶν, καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς, Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;", "text": "*Emphobōn de genomenōn autōn*, and *klinousōn* the *prosōpon* to the *gēn*, they *eipon pros* them, Why *zēteite* the *zōnta meta* the *nekrōn*?", "grammar": { "*emphobōn*": "adjective, genitive, plural - fearful/terrified", "*de*": "postpositive conjunction - but/and", "*genomenōn*": "aorist, middle, participle, genitive, plural - having become/being", "*autōn*": "genitive, feminine, plural - of them", "*klinousōn*": "present, active, participle, feminine, plural, genitive - bowing/bending", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*gēn*": "accusative, feminine, singular - earth/ground", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*pros*": "preposition + accusative - to/toward", "*zēteite*": "present, active, indicative, 2nd plural - you seek", "*zōnta*": "present, active, participle, masculine, singular, accusative - living one", "*meta*": "preposition + genitive - with/among", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*emphobōn*": "terrified/filled with fear", "*prosōpon*": "face/countenance/person", "*zēteite*": "you seek/look for/search for", "*zōnta*": "living one/one who is alive", "*nekrōn*": "dead ones/corpses" } }

    6 { "verseID": "Luke.24.6", "source": "Οὐκ ἔστιν ὧδε, ἀλλʼ ἠγέρθη: μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ,", "text": "Not *estin hōde*, but *ēgerthē*: *mnēsthēte hōs elalēsen* to you, still *ōn* in *tē Galilaia*,", "grammar": { "*estin*": "present, active, indicative, 3rd singular - he is", "*hōde*": "adverb - here", "*ēgerthē*": "aorist, passive, indicative, 3rd singular - he was raised", "*mnēsthēte*": "aorist, passive, imperative, 2nd plural - remember/recollect", "*hōs*": "conjunction - how/that/as", "*elalēsen*": "aorist, active, indicative, 3rd singular - he spoke", "*ōn*": "present, active, participle, masculine, singular, nominative - being", "*Galilaia*": "dative, feminine, singular - Galilee" }, "variants": { "*estin*": "he is/exists", "*ēgerthē*": "he was raised/has risen", "*mnēsthēte*": "remember/call to mind/recollect" } }

  • John 4:26-27
    2 verses
    72%

    26 { "verseID": "John.4.26", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ὁ λαλῶν σοι.", "text": "*Legei* to-her the *Iēsous*, *Egō eimi* the one *lalōn* to-you.", "grammar": { "*Legei*": "present, active, indicative, 3rd person singular - says/is saying", "αὐτῇ": "dative, feminine, singular - to her", "ὁ Ἰησοῦς": "nominative, masculine, singular with article - Jesus/Yeshua", "*Egō eimi*": "1st person singular pronoun + present, active, indicative, 1st person singular - I am", "ὁ λαλῶν": "present, active, participle, nominative, masculine, singular with article - the one speaking", "σοι": "dative, singular - to you" }, "variants": { "*Egō eimi*": "I am (potentially significant as divine name formula from LXX/Exodus 3:14)", "*lalōn*": "speaking/talking/conversing" } }

    27 { "verseID": "John.4.27", "source": "¶Καὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει: οὐδεὶς μέντοι εἶπεν, Τί ζητεῖς; ἤ, Τί λαλεῖς μετʼ αὐτῆς;", "text": "And at this *ēlthon* the *mathētai* of-him, and *ethaumasan* that with *gynaikos* he-was-*elalei*: *oudeis mentoi eipen*, What *zēteis*? or, What *laleis* with her?", "grammar": { "Καὶ": "conjunction - and", "ἐπὶ τούτῳ": "preposition + demonstrative pronoun, dative, neuter, singular - at/upon this [moment]", "*ēlthon*": "aorist, active, indicative, 3rd person plural - came/arrived", "οἱ μαθηταὶ": "nominative, masculine, plural with article - the disciples", "αὐτοῦ": "genitive, masculine, singular - of him/his", "*ethaumasan*": "aorist, active, indicative, 3rd person plural - they marveled/were amazed", "ὅτι": "conjunction - that/because", "μετὰ": "preposition - with", "*gynaikos*": "genitive, feminine, singular - woman/wife", "*elalei*": "imperfect, active, indicative, 3rd person singular - was speaking/was talking", "*oudeis*": "nominative, masculine, singular - no one", "*mentoi*": "adverbial particle - however/nevertheless", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "Τί": "interrogative pronoun, accusative, neuter, singular - what", "*zēteis*": "present, active, indicative, 2nd person singular - you seek/are seeking", "ἤ": "conjunction - or", "*laleis*": "present, active, indicative, 2nd person singular - you speak/are speaking", "μετʼ": "preposition (elided form) - with", "αὐτῆς": "genitive, feminine, singular - her/of her" }, "variants": { "*ethaumasan*": "marveled/were amazed/were astonished", "*mentoi*": "however/yet/nevertheless" } }

  • 10 { "verseID": "John.8.10", "source": "Ἀνακύψας δὲ ὁ Ἰησοῦς, καὶ μηδένα θεασάμενος πλὴν τὴς γυναικός, εἶπεν αὐτῇ, Ἡ γυνή, ποῦ εἰσιν ἐκεῖνοι οἱ κατήγοροί σου; οὐδείς σε κατέκρινεν;", "text": "Having *anakypsas* *de* *Iēsous*, and no one *theasamenos* except the *gynaikos*, *eipen* to her, The *gynē*, where *eisin* those the *katēgoroi* of you? No one you *katekrinen*?", "grammar": { "*anakypsas*": "aorist active participle, nominative, masculine, singular - having straightened up", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theasamenos*": "aorist middle participle, nominative, masculine, singular - having seen", "*gynaikos*": "genitive, feminine, singular - of woman", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*gynē*": "vocative, feminine, singular - woman", "*eisin*": "present active indicative, 3rd plural - they are", "*katēgoroi*": "nominative, masculine, plural - accusers", "*katekrinen*": "aorist active indicative, 3rd singular - condemned" }, "variants": { "*anakypsas*": "having straightened up/raised himself/looked up", "*theasamenos*": "having seen/observed/beheld", "*eipen*": "said/spoke/told", "*katēgoroi*": "accusers/prosecutors", "*katekrinen*": "condemned/judged against/sentenced" } }

  • 41 { "verseID": "John.19.41", "source": "Ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος· καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη.", "text": "*Ēn de en tō topō hopou estaurōthē kēpos*; and *en tō kēpō mnēmeion kainon*, *en hō oudepō oudeis etethē*.", "grammar": { "*Ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*en*": "preposition with dative - in", "*tō topō*": "dative, masculine, singular - the place", "*hopou*": "adverb, relative - where", "*estaurōthē*": "aorist passive, 3rd singular - he was crucified", "*kēpos*": "nominative, masculine, singular - garden", "*en*": "preposition with dative - in", "*tō kēpō*": "dative, masculine, singular - the garden", "*mnēmeion*": "nominative, neuter, singular - tomb", "*kainon*": "adjective, nominative, neuter, singular - new", "*en hō*": "relative pronoun, dative, neuter, singular - in which", "*oudepō*": "adverb - not yet", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*etethē*": "aorist passive, 3rd singular - had been laid/placed" }, "variants": { "*topō*": "place/location", "*estaurōthē*": "was crucified/was executed", "*kēpos*": "garden/orchard", "*mnēmeion*": "tomb/sepulcher/grave", "*kainon*": "new/unused", "*oudepō*": "not yet/never before", "*etethē*": "had been laid/placed/put" } }

  • 72%

    26 { "verseID": "John.19.26", "source": "Ἰησοῦς οὖν ἰδὼν τὴν μητέρα, καὶ τὸν μαθητὴν παρεστῶτα, ὃν ἠγάπα, λέγει τῇ μητρί αὐτοῦ, Γύναι, ἰδοὺ ὁ υἱός σου!", "text": "*Iēsous oun idōn tēn mētera*, and the *mathētēn parestōta*, whom *ēgapa*, *legei tē mētri* of him, *Gynai*, *idou ho huios* of you!", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*oun*": "conjunction, inferential - therefore/then", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*tēn mētera*": "accusative, feminine, singular - the mother", "*mathētēn*": "accusative, masculine, singular - disciple", "*parestōta*": "perfect active participle, accusative, masculine, singular - standing by", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēgapa*": "imperfect active, 3rd singular - he was loving [continuous]", "*legei*": "present active, 3rd singular - says/is saying", "*tē mētri*": "dative, feminine, singular - to the mother", "*Gynai*": "vocative, feminine, singular - Woman", "*idou*": "aorist middle imperative, 2nd singular - behold/see", "*ho huios*": "nominative, masculine, singular - the son" }, "variants": { "*idōn*": "having seen/when he saw", "*mathētēn*": "disciple/student/follower", "*parestōta*": "standing by/present/nearby", "*ēgapa*": "loved/had affection for", "*Gynai*": "Woman [respectful form of address]", "*idou*": "behold/look/see" } }

    27 { "verseID": "John.19.27", "source": "Εἶτα λέγει τῷ μαθητῇ, Ἰδοὺ ἡ μήτηρ σου! Καὶ ἀπʼ ἐκείνης τῆς ὥρας ἔλαβεν αὐτὴν ὁ μαθητὴς εἰς τὰ ἴδια.", "text": "*Eita legei tō mathētē*, *Idou hē mētēr* of you! And *ap ekeinēs tēs hōras elaben* her the *mathētēs eis ta idia*.", "grammar": { "*Eita*": "adverb, temporal - then/next", "*legei*": "present active, 3rd singular - says/is saying", "*tō mathētē*": "dative, masculine, singular - to the disciple", "*Idou*": "aorist middle imperative, 2nd singular - behold/see", "*hē mētēr*": "nominative, feminine, singular - the mother", "*ap*": "preposition with genitive - from", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*tēs hōras*": "genitive, feminine, singular - hour/time", "*elaben*": "aorist active, 3rd singular - took/received", "*mathētēs*": "nominative, masculine, singular - disciple", "*eis*": "preposition with accusative - to/into", "*ta idia*": "accusative, neuter, plural - one's own [home/things]" }, "variants": { "*Eita*": "then/afterwards/next", "*Idou*": "behold/look/see", "*ap ekeinēs tēs hōras*": "from that hour/from that time", "*elaben*": "took/received", "*eis ta idia*": "to his own [home/household/property/possessions]" } }

  • John 20:5-6
    2 verses
    72%

    5 { "verseID": "John.20.5", "source": "Καὶ παρακύψας, βλέπει κείμενα τὰ ὀθόνια· οὐ μέντοι εἰσῆλθεν.", "text": "And having *parakypsas*, he *blepei* *keimena* the *othonia*; not however he *eiselthen*.", "grammar": { "*parakypsas*": "aorist active participle nominative masculine singular - having stooped down/bent over to look", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in" }, "variants": { "*parakypsas*": "stooping down/bending over to look/peering in", "*blepei*": "sees/perceives/observes", "*keimena*": "lying/having been laid/placed", "*othonia*": "linen cloths/wrappings/strips", "*mentoi*": "however/nevertheless/yet", "*eiselthen*": "entered/went in" } }

    6 { "verseID": "John.20.6", "source": "Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα,", "text": "*Erchetai* therefore *Simon Petros* *akolouthon* him, and *eiselthen* into the *mnemeion*, and *theorei* the *othonia* *keimena*,", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Simon Petros*": "nominative masculine singular - proper noun", "*akolouthon*": "present active participle nominative masculine singular - following", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid" }, "variants": { "*Erchetai*": "comes/arrives", "*akolouthon*": "following/accompanying", "*eiselthen*": "entered/went in", "*mnemeion*": "tomb/sepulchre/memorial", "*theorei*": "observes/perceives/looks at (more intense than *blepei*)", "*othonia*": "linen cloths/wrappings/strips", "*keimena*": "lying/having been laid/placed" } }

  • 3 { "verseID": "Mark.16.3", "source": "Καὶ ἔλεγον πρὸς ἑαυτάς, Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;", "text": "And they *elegon pros heautas*, Who *apokylisei* for us the *lithon* from the *thyras* of the *mnēmeiou*?", "grammar": { "*elegon*": "imperfect, 3rd plural, active - they were saying", "*pros heautas*": "preposition + accusative, feminine, plural, reflexive - to themselves", "*apokylisei*": "future, 3rd singular, active - will roll away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial" }, "variants": { "*elegon*": "were saying/kept saying [continuous action]", "*apokylisei*": "will roll away/remove", "*thyras*": "door/entrance/gate" } }

  • 39 { "verseID": "Mark.5.39", "source": "Καὶ εἰσελθὼν, λέγει αὐτοῖς, Τί θορυβεῖσθε, καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν, ἀλλὰ καθεύδει.", "text": "And having *eiselthōn*, he *legei* to them, Why are you *thorybeisthe*, and *klaiete*? the *paidion* not *apethanen*, but *katheudei*.", "grammar": { "*eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*legei*": "present, 3rd singular - says", "*thorybeisthe*": "present passive, 2nd plural - you are making a commotion", "*klaiete*": "present, 2nd plural - you weep/cry", "*paidion*": "nominative, neuter, singular - child", "*apethanen*": "aorist, 3rd singular - died", "*katheudei*": "present, 3rd singular - sleeps" }, "variants": { "*eiselthōn*": "having entered/come in", "*legei*": "says/tells", "*thorybeisthe*": "making a commotion/being in an uproar", "*klaiete*": "weep/cry/mourn", "*paidion*": "child/little girl", "*apethanen*": "died/is dead", "*katheudei*": "sleeps/is sleeping" } }

  • 44 { "verseID": "John.11.44", "source": "Καὶ ἐξῆλθεν ὁ τεθνηκώς, δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις: καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. Λέγει αὐτοῖς ὁ Ἰησοῦς, Λύσατε αὐτόν, καὶ ἄφετε ὑπάγειν.", "text": "And *exēlthen* the *tethnēkōs*, *dedemenos* the *podas* and the *cheiras* with *keiriais*: and the *opsis* of him with *soudariō* *periededeto*. *Legei* to them the *Iēsous*, *Lysate* him, and *aphete* him *hypagein*.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - came out", "*tethnēkōs*": "perfect active participle, nominative, masculine, singular - having died", "*dedemenos*": "perfect passive participle, nominative, masculine, singular - having been bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*keiriais*": "dative, feminine, plural - grave clothes/strips of cloth", "*opsis*": "nominative, feminine, singular - face", "*soudariō*": "dative, neuter, singular - face cloth/handkerchief", "*periededeto*": "pluperfect passive indicative, 3rd singular - had been bound around", "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Lysate*": "aorist active imperative, 2nd plural - loose/unbind", "*aphete*": "aorist active imperative, 2nd plural - let/allow", "*hypagein*": "present active infinitive - to go" }, "variants": { "*exēlthen*": "came out/emerged", "*tethnēkōs*": "dead man/one who had died", "*dedemenos*": "bound/tied", "*podas*": "feet", "*cheiras*": "hands", "*keiriais*": "grave clothes/strips of cloth/linen bands", "*opsis*": "face/appearance", "*soudariō*": "face cloth/handkerchief/napkin", "*periededeto*": "had been bound around/was wrapped", "*Lysate*": "Loose/Unbind/Release", "*aphete*": "let/allow/permit", "*hypagein*": "to go/to depart" } }

  • 71%

    38 { "verseID": "John.11.38", "source": "Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον. Ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπʼ αὐτῷ.", "text": "*Iēsous* therefore again *embrimōmenos* in himself *erchetai* to the *mnēmeion*. It *ēn* *de* a *spēlaion*, and a *lithos* *epekeito* upon it.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*embrimōmenos*": "present middle/passive participle, nominative, masculine, singular - being deeply moved/groaning", "*erchetai*": "present middle/passive indicative, 3rd singular - comes", "*mnēmeion*": "accusative, neuter, singular - tomb", "*ēn*": "imperfect active indicative, 3rd singular - was", "*de*": "conjunction - and/but", "*spēlaion*": "nominative, neuter, singular - cave", "*lithos*": "nominative, masculine, singular - stone", "*epekeito*": "imperfect middle/passive indicative, 3rd singular - was lying upon/was placed on" }, "variants": { "*embrimōmenos*": "being deeply moved/groaning inwardly/being troubled", "*erchetai*": "comes/arrives/approaches", "*mnēmeion*": "tomb/grave/memorial", "*spēlaion*": "cave/grotto", "*lithos*": "stone/rock", "*epekeito*": "was lying upon/was placed on/was set against" } }

    39 { "verseID": "John.11.39", "source": "Λέγει ὁ Ἰησοῦς, Ἄρατε τὸν λίθον. Λέγει αὐτῷ ἡ ἀδελφὴ τοῦ τεθνηκότος, Μάρθα, Κύριε, ἤδη ὄζει: τεταρταῖος γάρ ἐστιν.", "text": "*Legei* the *Iēsous*, *Arate* the *lithon*. *Legei* to him the *adelphē* of the *tethnēkotos*, *Martha*, *Kyrie*, already he *ozei*: *tetartaios* for *estin*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Arate*": "aorist active imperative, 2nd plural - remove/take away", "*lithon*": "accusative, masculine, singular - stone", "*adelphē*": "nominative, feminine, singular - sister", "*tethnēkotos*": "perfect active participle, genitive, masculine, singular - having died", "*Martha*": "nominative, feminine, singular - Martha", "*Kyrie*": "vocative, masculine, singular - Lord", "*ozei*": "present active indicative, 3rd singular - smells/stinks", "*tetartaios*": "nominative, masculine, singular - four days (dead)", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*Legei*": "says/speaks/tells", "*Arate*": "Take away/Remove/Lift", "*lithon*": "stone", "*adelphē*": "sister", "*tethnēkotos*": "dead man/one who has died", "*Kyrie*": "Lord/Master/Sir", "*ozei*": "smells/stinks/has an odor", "*tetartaios*": "of four days/four days (dead)", "*estin*": "is/exists" } }

    40 { "verseID": "John.11.40", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Οὐκ εἶπόν σοι, ὅτι, ἐὰν πιστεύσῃς, ὄψει τὴν δόξαν τοῦ Θεοῦ;", "text": "*Legei* to her the *Iēsous*, Not *eipon* to you, that, if you *pisteusēs*, you will *opsei* the *doxan* of the *Theou*?", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipon*": "aorist active indicative, 1st singular - said", "*pisteusēs*": "aorist active subjunctive, 2nd singular - believe", "*opsei*": "future middle indicative, 2nd singular - will see", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legei*": "says/speaks/tells", "*eipon*": "said/told", "*pisteusēs*": "believe/trust/have faith", "*opsei*": "will see/will behold", "*doxan*": "glory/splendor/honor", "*Theou*": "God/deity" } }

  • 12 { "verseID": "Luke.24.12", "source": "Ὁ δὲ Πέτρος ἀναστὰς, ἔδραμεν ἐπὶ τὸ μνημεῖον· καὶ παρακύψας, βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθεν, πρὸς ἑαυτὸν θαυμάζων τὸ γεγονός.", "text": "*Ho de Petros anastas*, *edramen epi* the *mnēmeion*; and *parakupsas*, *blepei* the *othonia keimena mona*, and *apēlthen*, *pros heauton thaumazōn* the *gegonos*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*anastas*": "aorist, active, participle, masculine, singular, nominative - having risen/stood up", "*edramen*": "aorist, active, indicative, 3rd singular - he ran", "*epi*": "preposition + accusative - to/toward", "*mnēmeion*": "accusative, neuter, singular - tomb/sepulcher", "*parakupsas*": "aorist, active, participle, masculine, singular, nominative - having stooped down to look", "*blepei*": "present, active, indicative, 3rd singular - he sees", "*othonia*": "accusative, neuter, plural - linen cloths", "*keimena*": "present, middle, participle, neuter, plural, accusative - lying", "*mona*": "accusative, neuter, plural - alone/by themselves", "*apēlthen*": "aorist, active, indicative, 3rd singular - he went away", "*pros heauton*": "preposition + accusative reflexive pronoun - to himself", "*thaumazōn*": "present, active, participle, masculine, singular, nominative - wondering/marveling", "*gegonos*": "perfect, active, participle, neuter, singular, accusative - having happened" }, "variants": { "*anastas*": "having risen/stood up/gotten up", "*edramen*": "he ran/rushed", "*parakupsas*": "having stooped down to look/peered in", "*blepei*": "he sees/observes/looks at", "*othonia*": "linen cloths/strips of linen", "*keimena*": "lying/placed", "*mona*": "alone/by themselves/only", "*thaumazōn*": "wondering/marveling/being amazed", "*gegonos*": "having happened/occurred/taken place" } }

  • 52 { "verseID": "Luke.8.52", "source": "Ἔκλαιον δὲ πάντες, καὶ ἐκόπτοντο αὐτήν: ὁ δὲ εἶπεν, Μὴ κλαίετε· οὐκ ἀπέθανεν, ἀλλὰ καθεύδει.", "text": "*Eklaion* *de* all, and *ekoptonto* her: he *de* *eipen*, Not *klaiete*; not *apethanen*, but *katheudei*.", "grammar": { "*Eklaion*": "imperfect active, 3rd plural - were weeping", "*de*": "postpositive conjunction - but/and", "*ekoptonto*": "imperfect middle/passive, 3rd plural - were mourning/beating themselves", "*eipen*": "aorist active, 3rd singular - said", "*klaiete*": "present active imperative, 2nd plural - weep", "*apethanen*": "aorist active, 3rd singular - died", "*katheudei*": "present active, 3rd singular - sleeps" }, "variants": { "*Eklaion*": "were weeping/crying/lamenting", "*ekoptonto*": "were mourning/beating themselves/lamenting", "*eipen*": "said/spoke", "*klaiete*": "weep/cry/lament", "*apethanen*": "died/is dead", "*katheudei*": "sleeps/is sleeping" } }

  • 1 { "verseID": "Matthew.28.1", "source": "Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων, ἦλθεν Μαριὰ ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον.", "text": "*Opse* *de* *sabbatōn*, to the *epiphōskousē* into *mian* *sabbatōn*, *ēlthen* *Maria* the *Magdalēnē* and the *allē* *Maria* to *theōrēsai* the *taphon*.", "grammar": { "*Opse*": "adverb - after/late", "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*epiphōskousē*": "present participle, dative, feminine, singular - dawning/beginning to dawn", "*mian*": "accusative, feminine, singular - first/one", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*ēlthen*": "aorist active, 3rd singular - came", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*allē*": "nominative, feminine, singular - other", "*Maria*": "nominative, feminine, singular - Mary", "*theōrēsai*": "aorist infinitive - to see/observe", "*taphon*": "accusative, masculine, singular - tomb/grave" }, "variants": { "*Opse*": "after/late/end", "*sabbatōn*": "sabbaths/week (Jewish time reckoning)", "*mian sabbatōn*": "first day of the week", "*theōrēsai*": "to see/observe/inspect/consider" } }

  • 54 { "verseID": "Luke.8.54", "source": "Αὐτὸς δὲ ἐκβαλὼν ἔξω πάντας, καὶ κρατήσας τῆς χειρὸς αὐτῆς, ἐφώνησεν, λέγων, Ἡ παῖς, ἐγείρου.", "text": "He *de* *ekbalōn* outside all, and *kratēsas* the *cheiros* of her, *ephōnēsen*, *legōn*, The *pais*, *egeirou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ekbalōn*": "aorist active participle, nominative, masculine, singular - having put out", "*kratēsas*": "aorist active participle, nominative, masculine, singular - having taken hold", "*cheiros*": "genitive, feminine, singular - hand", "*ephōnēsen*": "aorist active, 3rd singular - called/cried out", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*pais*": "nominative, feminine, singular - child/girl", "*egeirou*": "present middle/passive imperative, 2nd singular - arise/get up" }, "variants": { "*ekbalōn*": "having put out/sent out/expelled", "*kratēsas*": "having taken hold/grasped/seized", "*cheiros*": "hand", "*ephōnēsen*": "called/cried out/spoke loudly", "*legōn*": "saying/speaking", "*pais*": "child/girl/servant", "*egeirou*": "arise/get up/wake up" } }

  • 23 { "verseID": "John.11.23", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Ἀναστήσεται ὁ ἀδελφός σου.", "text": "*Legei* *autē* the *Iēsous*, *Anastēsetai* the *adelphos* *sou*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*autē*": "dative, feminine, singular, personal pronoun - to her", "*Iēsous*": "nominative, masculine, singular - proper name", "*Anastēsetai*": "future middle indicative, 3rd singular - will rise again", "*adelphos*": "nominative, masculine, singular - brother", "*sou*": "genitive, singular, personal pronoun - your/of you" }, "variants": { "*Legei*": "says/tells/speaks", "*Anastēsetai*": "will rise again/will be resurrected", "*adelphos*": "brother/male sibling" } }

  • 60 { "verseID": "Matthew.27.60", "source": "Καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ, ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ: καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου, ἀπῆλθεν.", "text": "And *ethēken* it in the *kainō* of him *mnēmeiō*, which *elatomēsen* in the *petra*: and *proskylisas* *lithon* *megan* to the *thyra* of the *mnēmeiou*, *apēlthen*.", "grammar": { "*ethēken*": "aorist active indicative, 3rd person singular - placed/laid/put", "*kainō*": "dative, neuter, singular - new", "*mnēmeiō*": "dative, neuter, singular - tomb/grave", "*elatomēsen*": "aorist active indicative, 3rd person singular - cut/hewed out", "*petra*": "dative, feminine, singular - rock", "*proskylisas*": "aorist active participle, nominative, masculine, singular - having rolled to", "*lithon*": "accusative, masculine, singular - stone", "*megan*": "accusative, masculine, singular - large/great", "*thyra*": "dative, feminine, singular - door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of the tomb", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed" }, "variants": { "*ethēken*": "placed/laid/put", "*kainō*": "new/unused", "*mnēmeiō*": "tomb/grave/sepulcher", "*elatomēsen*": "cut out/hewed out/carved out", "*petra*": "rock/rocky outcrop", "*proskylisas*": "having rolled to/having rolled against", "*lithon*": "stone/rock", "*megan*": "large/great/big", "*thyra*": "door/entrance/opening", "*apēlthen*": "went away/departed/left" } }

  • 28 { "verseID": "John.11.28", "source": "Καὶ ταῦτά εἰποῦσα, ἀπῆλθεν, καὶ ἐφώνησεν Μαρίαν τὴν ἀδελφὴν αὐτῆς λάθρα, εἰποῦσα, Ὁ Διδάσκαλος πάρεστιν, καὶ φωνεῖ σε.", "text": "And *tauta* *eipousa*, she *apēlthen*, and *ephōnēsen* *Marian* the *adelphēn* of her *lathra*, *eipousa*, The *Didaskalos* *parestin*, and *phōnei* you.", "grammar": { "*tauta*": "accusative, neuter, plural - these things", "*eipousa*": "aorist active participle, feminine, nominative, singular - having said", "*apēlthen*": "aorist active indicative, 3rd singular - departed/went away", "*ephōnēsen*": "aorist active indicative, 3rd singular - called", "*Marian*": "accusative, feminine, singular - Mary", "*adelphēn*": "accusative, feminine, singular - sister", "*lathra*": "adverb - secretly/privately", "*eipousa*": "aorist active participle, feminine, nominative, singular - saying/having said", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*parestin*": "present active indicative, 3rd singular - is present/has come", "*phōnei*": "present active indicative, 3rd singular - calls/is calling" }, "variants": { "*tauta*": "these things/these words", "*apēlthen*": "went away/departed", "*ephōnēsen*": "called/summoned", "*lathra*": "secretly/privately/without being noticed", "*Didaskalos*": "Teacher/Master/Instructor", "*parestin*": "is present/has arrived/is here", "*phōnei*": "calls/summons/asks for" } }

  • 20 { "verseID": "John.11.20", "source": "Ἡ οὖν Μάρθα, ὡς ἤκουσεν ὅτι Ἰησοῦς ἔρχεται, ὑπήντησεν αὐτῷ: Μαρία δὲ ἐν τῷ οἴκῳ ἐκαθέζετο.", "text": "The *oun* *Martha*, *hōs* *ēkousen* *hoti* *Iēsous* *erchetai*, *hypēntēsen* *autō*: *Maria* *de* *en* the *oikō* *ekathezeto*.", "grammar": { "*Martha*": "nominative, feminine, singular - proper name", "*oun*": "inferential particle - therefore/so", "*hōs*": "temporal conjunction - when/as", "*ēkousen*": "aorist active indicative, 3rd singular - heard", "*hoti*": "conjunction - that", "*Iēsous*": "nominative, masculine, singular - proper name", "*erchetai*": "present middle/passive indicative, 3rd singular - is coming", "*hypēntēsen*": "aorist active indicative, 3rd singular - met", "*autō*": "dative, masculine, singular, personal pronoun - him", "*Maria*": "nominative, feminine, singular - proper name", "*de*": "postpositive particle - but/and", "*en*": "preposition with dative - in", "*oikō*": "dative, masculine, singular - house", "*ekathezeto*": "imperfect middle/passive indicative, 3rd singular - was sitting" }, "variants": { "*hōs*": "when/as/after", "*ēkousen*": "heard/learned", "*erchetai*": "is coming/comes/approaches", "*hypēntēsen*": "met/went to meet", "*oikō*": "house/home/dwelling", "*ekathezeto*": "was sitting/remained seated/was staying" } }

  • 38 { "verseID": "John.19.38", "source": "Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ: καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν, καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Meta de tauta ērōtēsen ton Pilaton Iōsēph ho apo Harimathaias*, *ōn mathētēs tou Iēsou*, *kekrymmenos de dia ton phobon tōn Ioudaiōn*, *hina arē to sōma tou Iēsou*: and *epetrepsen ho Pilatos*. *Ēlthen oun*, and *ēren to sōma tou Iēsou*.", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "particle, contrastive - but/and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ērōtēsen*": "aorist active, 3rd singular - asked/requested", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*Iōsēph*": "nominative, masculine - Joseph", "*ho apo Harimathaias*": "nominative, masculine, singular - the one from Arimathea", "*ōn*": "present active participle, nominative, masculine, singular - being", "*mathētēs*": "nominative, masculine, singular - disciple", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kekrymmenos*": "perfect passive participle, nominative, masculine, singular - having been hidden", "*de*": "particle, contrastive - but/and", "*dia*": "preposition with accusative - because of", "*ton phobon*": "accusative, masculine, singular - the fear", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hina*": "conjunction - so that/in order that", "*arē*": "aorist active subjunctive, 3rd singular - he might take away", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*epetrepsen*": "aorist active, 3rd singular - permitted/gave permission", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ēlthen*": "aorist active, 3rd singular - he came", "*oun*": "conjunction, inferential - therefore/then", "*ēren*": "aorist active, 3rd singular - he took away/removed" }, "variants": { "*Meta tauta*": "after these things/afterwards", "*ērōtēsen*": "asked/requested/petitioned", "*ho apo Harimathaias*": "the one from Arimathea", "*ōn mathētēs*": "being a disciple/who was a disciple", "*kekrymmenos*": "hidden/secret/concealed", "*phobon*": "fear/dread", "*arē*": "might take away/remove", "*epetrepsen*": "permitted/allowed/gave permission", "*Ēlthen*": "came/went", "*ēren*": "took away/removed/took down" } }