John 19:41

biblecontext

{ "verseID": "John.19.41", "source": "Ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος· καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη.", "text": "*Ēn de en tō topō hopou estaurōthē kēpos*; and *en tō kēpō mnēmeion kainon*, *en hō oudepō oudeis etethē*.", "grammar": { "*Ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*en*": "preposition with dative - in", "*tō topō*": "dative, masculine, singular - the place", "*hopou*": "adverb, relative - where", "*estaurōthē*": "aorist passive, 3rd singular - he was crucified", "*kēpos*": "nominative, masculine, singular - garden", "*en*": "preposition with dative - in", "*tō kēpō*": "dative, masculine, singular - the garden", "*mnēmeion*": "nominative, neuter, singular - tomb", "*kainon*": "adjective, nominative, neuter, singular - new", "*en hō*": "relative pronoun, dative, neuter, singular - in which", "*oudepō*": "adverb - not yet", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*etethē*": "aorist passive, 3rd singular - had been laid/placed" }, "variants": { "*topō*": "place/location", "*estaurōthē*": "was crucified/was executed", "*kēpos*": "garden/orchard", "*mnēmeion*": "tomb/sepulcher/grave", "*kainon*": "new/unused", "*oudepō*": "not yet/never before", "*etethē*": "had been laid/placed/put" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Now, there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had ever been laid.

  • King James Version 1769 (Standard Version)

    Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

  • KJV1611 – Modern English

    Now in the place where he was crucified there was a garden; and in the garden a new tomb, in which no one had yet been laid.

  • King James Version 1611 (Original)

    Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

  • American Standard Version with Strong's Numbers

    Now{G1161} in{G1722} the place{G5117} where{G3699} he was crucified{G4717} there was{G2258} a garden;{G2779} and{G2532} in{G1722} the garden{G2779} a new{G2537} tomb{G3419} wherein{G1722} was{G3739} never man{G3762} yet{G3764} laid.{G5087}

  • King James Version with Strong's Numbers

    Now{G1161} in{G1722} the place{G5117} where{G3699} he was crucified{G4717}{(G5681)} there was{G2258}{(G5713)} a garden{G2779}; and{G2532} in{G1722} the garden{G2779} a new{G2537} sepulchre{G3419}, wherein{G1722}{G3739} was{G5087} never{G3764} man{G3762} yet{G3764} laid{G5087}{(G5681)}.

  • Tyndale Bible (1526/1534)

    And in the place where Iesus was crucified was a garden and in ye garden a newe sepulchre wherin was never man layd.

  • Coverdale Bible (1535)

    And by ye place where Iesus was crucified, there was a garde, and in the garden a new sepulchre, where in was neuer man layed:

  • Geneva Bible (1560)

    And in that place where Iesus was crucified, was a garden, and in the garden a newe sepulchre, wherein was neuer man yet laid.

  • Bishops' Bible (1568)

    And in the place where he was crucified there was a garden, and in the garden a newe sepulchre, wherein was neuer man yet layde.

  • Authorized King James Version (1611)

    Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

  • Webster's Bible (1833)

    Now in the place where he was crucified there was a garden. In the garden a new tomb in which no man had ever yet been laid.

  • Young's Literal Translation (1862/1898)

    and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;

  • American Standard Version (1901)

    Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.

  • American Standard Version (1901)

    Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.

  • Bible in Basic English (1941)

    Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.

  • World English Bible (2000)

    Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.

  • NET Bible® (New English Translation)

    Now at the place where Jesus was crucified there was a garden, and in the garden was a new tomb where no one had yet been buried.

Referenced Verses

  • Luke 23:53 : 53 { "verseID": "Luke.23.53", "source": "Καὶ καθελὼν αὐτὸ, ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν αὐτὸ ἐν μνήματι λαξευτῷ, οὗ οὐκ ἦν οὐδέπω οὐδεὶς κείμενος.", "text": "And *kathelōn* it, *enetyliksен* it in-*sindoni*, and *ethēken* it in *mnēmati* *lakseutō*, where not *ēn* *oudepō* *oudeis* *keimenos*.", "grammar": { "*kathelōn*": "aorist participle, nominative, masculine, singular - having taken down", "*enetyliksen*": "aorist, 3rd singular - wrapped", "*sindoni*": "dative, feminine, singular - linen cloth", "*ethēken*": "aorist, 3rd singular - placed/laid", "*mnēmati*": "dative, neuter, singular - tomb/memorial", "*lakseutō*": "dative, neuter, singular - hewn in rock", "*ēn*": "imperfect, 3rd singular - was", "*oudepō*": "adverb - not yet", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*keimenos*": "present participle, nominative, masculine, singular - lying/being laid" }, "variants": { "*kathelōn*": "having taken down/having lowered/having removed", "*enetyliksen*": "wrapped/enfolded/wound around", "*sindoni*": "linen cloth/fine linen/shroud", "*mnēmati*": "tomb/grave/memorial", "*lakseutō*": "hewn in rock/cut from stone", "*keimenos*": "lying/being laid/placed/resting" } }
  • John 20:15 : 15 { "verseID": "John.20.15", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Γύναι, τί κλαίεις; τίνα ζητεῖς; Ἐκείνη, δοκοῦσα ὅτι ὁ κηπουρός ἐστιν, λέγει αὐτῷ, Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτὸν, κἀγὼ αὐτὸν ἀρῶ.", "text": "*Legei* to her the *Iesous*, *Gynai*, why do you *klaieis*? Whom do you *zeteis*? That woman, *dokousa* that the *kepouros* *estin*, *legei* to him, *Kyrie*, if you *ebastasas* him, *eipe* me where you *ethekas* him, and I him will *aro*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*zeteis*": "present active indicative 2nd person singular - you seek/look for", "*dokousa*": "present active participle nominative feminine singular - thinking/supposing", "*kepouros*": "nominative masculine singular - gardener", "*estin*": "present active indicative 3rd person singular - is", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*ebastasas*": "aorist active indicative 2nd person singular - you carried/took away", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*ethekas*": "aorist active indicative 2nd person singular - you placed/put", "*aro*": "future active indicative 1st person singular - I will take/carry away" }, "variants": { "*Legei*": "says/tells/speaks", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*zeteis*": "seek/look for/search for", "*dokousa*": "thinking/supposing/believing", "*kepouros*": "gardener/garden keeper", "*Kyrie*": "Lord/Sir/Master (respectful address)", "*ebastasas*": "carried/took away/removed", "*eipe*": "tell/say (command)", "*ethekas*": "placed/put/laid", "*aro*": "will take/carry away/remove" } }
  • Matt 27:60 : 60 { "verseID": "Matthew.27.60", "source": "Καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ, ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ: καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου, ἀπῆλθεν.", "text": "And *ethēken* it in the *kainō* of him *mnēmeiō*, which *elatomēsen* in the *petra*: and *proskylisas* *lithon* *megan* to the *thyra* of the *mnēmeiou*, *apēlthen*.", "grammar": { "*ethēken*": "aorist active indicative, 3rd person singular - placed/laid/put", "*kainō*": "dative, neuter, singular - new", "*mnēmeiō*": "dative, neuter, singular - tomb/grave", "*elatomēsen*": "aorist active indicative, 3rd person singular - cut/hewed out", "*petra*": "dative, feminine, singular - rock", "*proskylisas*": "aorist active participle, nominative, masculine, singular - having rolled to", "*lithon*": "accusative, masculine, singular - stone", "*megan*": "accusative, masculine, singular - large/great", "*thyra*": "dative, feminine, singular - door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of the tomb", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed" }, "variants": { "*ethēken*": "placed/laid/put", "*kainō*": "new/unused", "*mnēmeiō*": "tomb/grave/sepulcher", "*elatomēsen*": "cut out/hewed out/carved out", "*petra*": "rock/rocky outcrop", "*proskylisas*": "having rolled to/having rolled against", "*lithon*": "stone/rock", "*megan*": "large/great/big", "*thyra*": "door/entrance/opening", "*apēlthen*": "went away/departed/left" } }
  • Matt 27:64-66 : 64 { "verseID": "Matthew.27.64", "source": "Κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ νυκτὸς, κλέψωσιν αὐτὸν, καὶ εἴπωσιν τῷ λαῷ, Ἠγέρθη ἀπὸ τῶν νεκρῶν: καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.", "text": "*Keleoson* therefore *asphalisthēnai* the *taphon* until the third *hēmeras*, lest *elthontes* the *mathētai* of him *nyktos*, *klepsōsin* him, and *eipōsin* to the *laō*, *Ēgerthē* from the *nekrōn*: and *estai* the *eschatē* *planē* *cheirōn* than the first.", "grammar": { "*Keleoson*": "aorist active imperative, 2nd person singular - command/order", "*asphalisthēnai*": "aorist passive infinitive - to be secured/to be made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*hēmeras*": "genitive, feminine, singular - of day", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*mathētai*": "nominative, masculine, plural - disciples", "*nyktos*": "genitive, feminine, singular - by night/during night", "*klepsōsin*": "aorist active subjunctive, 3rd person plural - they might steal", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say/tell", "*laō*": "dative, masculine, singular - to the people", "*Ēgerthē*": "aorist passive indicative, 3rd person singular - He was raised", "*nekrōn*": "genitive, masculine, plural - of the dead", "*estai*": "future middle indicative, 3rd person singular - will be", "*eschatē*": "nominative, feminine, singular - last", "*planē*": "nominative, feminine, singular - deception/error", "*cheirōn*": "nominative, feminine, singular, comparative - worse" }, "variants": { "*Keleoson*": "command/order/direct", "*asphalisthēnai*": "to be secured/to be made secure/to be guarded", "*taphon*": "tomb/grave/sepulcher", "*elthontes*": "having come/coming/arriving", "*mathētai*": "disciples/followers/students", "*nyktos*": "by night/during night/at night", "*klepsōsin*": "they might steal/they would steal", "*eipōsin*": "they might say/they might tell", "*laō*": "people/crowd/nation", "*Ēgerthē*": "He was raised/He has risen", "*nekrōn*": "dead (people)/dead ones", "*eschatē*": "last/final/ultimate", "*planē*": "deception/error/fraud", "*cheirōn*": "worse/more severe" } } 65 { "verseID": "Matthew.27.65", "source": "Ἔφη δὲ αὐτοῖς ὁ Πιλᾶτος, Ἔχετε κουστωδίαν: ὑπάγετε, ἀσφαλίσασθε ὡς οἴδατε.", "text": "*Ephē* *de* to them the *Pilatos*, *Echete* *koustōdian*: *hypagete*, *asphalisasthe* as *oidate*.", "grammar": { "*Ephē*": "imperfect active indicative, 3rd person singular - he said/told", "*de*": "conjunction, postpositive particle - but/and/now", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Echete*": "present active indicative or imperative, 2nd person plural - you have/take", "*koustōdian*": "accusative, feminine, singular - guard/watch (Latin loanword)", "*hypagete*": "present active imperative, 2nd person plural - go/go away", "*asphalisasthe*": "aorist middle imperative, 2nd person plural - secure/make secure", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*Ephē*": "said/told/declared", "*Echete*": "you have/take (could be indicative or imperative: 'you have' or 'take')", "*koustōdian*": "guard/watch (of soldiers)", "*hypagete*": "go/go away/depart", "*asphalisasthe*": "secure/make secure/guard", "*oidate*": "you know/you understand" } } 66 { "verseID": "Matthew.27.66", "source": "Οἱ δὲ πορευθέντες, ἠσφαλίσαντο τὸν τάφον, σφραγίσαντες τὸν λίθον, μετὰ τῆς κουστωδίας.", "text": "They *de* *poreuthentes*, *ēsphalisanto* the *taphon*, *sphragisantes* the *lithon*, with the *koustōdias*.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*ēsphalisanto*": "aorist middle indicative, 3rd person plural - they secured/made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*sphragisantes*": "aorist active participle, nominative, masculine, plural - having sealed", "*lithon*": "accusative, masculine, singular - stone", "*koustōdias*": "genitive, feminine, singular - of the guard/watch" }, "variants": { "*poreuthentes*": "having gone/having proceeded/departing", "*ēsphalisanto*": "secured/made secure/guarded", "*taphon*": "tomb/grave/sepulcher", "*sphragisantes*": "having sealed/having affixed a seal to", "*lithon*": "stone/rock", "*koustōdias*": "guard/watch (of soldiers)" } }
  • 2 Kgs 23:30 : 30 { "verseID": "2 Kings.23.30", "source": "וַיַּרְכִּבֻ֨הוּ עֲבָדָ֥יו מֵת֙ מִמְּגִדּ֔וֹ וַיְבִאֻ֙הוּ֙ יְר֣וּשָׁלִַ֔ם וַֽיִּקְבְּרֻ֖הוּ בִּקְבֻֽרָת֑וֹ וַיִּקַּ֣ח עַם־הָאָ֗רֶץ אֶת־יְהֽוֹאָחָז֙ בֶּן־יֹ֣אשִׁיָּ֔הוּ וַיִּמְשְׁח֥וּ אֹת֛וֹ וַיַּמְלִ֥יכוּ אֹת֖וֹ תַּ֥חַת אָבִֽיו׃", "text": "And-*yarkibūhû* *ʿăbādāyw* *mēt* from-*mᵊgiddô* and-*yᵊbiʾūhû* *yᵊrûšālaim* and-*yiqbᵊrūhû* in-*qᵊburātô* and-*yiqqaḥ* *ʿam*-the-*ʾāreṣ* *ʾet*-*yᵊhôʾāḥāz* *ben*-*yōʾšiyyāhû* and-*yimšᵊḥû* him and-*yamlikû* him under *ʾābîw*.", "grammar": { "*yarkibūhû*": "Hiphil imperfect, 3rd plural, masculine with waw consecutive + 3rd person masculine singular suffix - and they made him ride", "*ʿăbādāyw*": "noun, masculine, plural + 3rd person masculine singular suffix - his servants", "*mēt*": "Qal participle, masculine, singular - dead", "*mᵊgiddô*": "proper noun - Megiddo", "*yᵊbiʾūhû*": "Hiphil imperfect, 3rd plural, masculine with waw consecutive + 3rd person masculine singular suffix - and they brought him", "*yᵊrûšālaim*": "proper noun - Jerusalem", "*yiqbᵊrūhû*": "Qal imperfect, 3rd plural, masculine with waw consecutive + 3rd person masculine singular suffix - and they buried him", "*qᵊburātô*": "noun, feminine, singular + 3rd person masculine singular suffix - his grave", "*yiqqaḥ*": "Qal imperfect, 3rd singular, masculine with waw consecutive - and he took", "*ʿam*": "noun, masculine, singular construct - people of", "*ʾāreṣ*": "noun, feminine, singular - land", "*yᵊhôʾāḥāz*": "proper noun - Jehoahaz", "*ben*": "noun, masculine, singular construct - son of", "*yōʾšiyyāhû*": "proper noun - Josiah", "*yimšᵊḥû*": "Qal imperfect, 3rd plural, masculine with waw consecutive - and they anointed", "*yamlikû*": "Hiphil imperfect, 3rd plural, masculine with waw consecutive - and they made king", "*ʾābîw*": "noun, masculine, singular + 3rd person masculine singular suffix - his father" }, "variants": { "*yarkibūhû*": "they made him ride/they carried him", "*ʿăbādāyw*": "his servants/his officials/his attendants", "*mēt*": "dead/deceased", "*yᵊbiʾūhû*": "they brought him/they carried him", "*yiqbᵊrūhû*": "they buried him/they entombed him", "*qᵊburātô*": "his grave/his tomb/his burial place", "*yiqqaḥ*": "took/selected/chose", "*ʿam*-the-*ʾāreṣ*": "people of the land/common people/populace", "*yimšᵊḥû*": "they anointed/they consecrated", "*yamlikû*": "they made king/they enthroned/they crowned" } }
  • Isa 22:16 : 16 { "verseID": "Isaiah.22.16", "source": "מַה־לְּךָ֥ פֹה֙ וּמִ֣י לְךָ֣ פֹ֔ה כִּֽי־חָצַ֧בְתָּ לְּךָ֛ פֹּ֖ה קָ֑בֶר חֹצְבִ֤י מָרוֹם֙ קִבְר֔וֹ חֹקְקִ֥י בַסֶּ֖לַע מִשְׁכָּ֥ן לֽוֹ׃", "text": "What-to-you here and-who to-you here that-*ḥāṣabtā* to-you here *qāber* *ḥōṣᵉbî* *mārôm* *qibrô* *ḥōqᵉqî* in-the-*selaʿ* *miškān* to-him", "grammar": { "מַה־לְּךָ֥": "interrogative + preposition with 2nd person masculine singular suffix - what to you", "פֹה֙": "adverb - here", "וּמִ֣י": "conjunction + interrogative - and who", "לְךָ֣": "preposition with 2nd person masculine singular suffix - to you", "פֹ֔ה": "adverb - here", "כִּֽי־חָצַ֧בְתָּ": "conjunction + Qal perfect, 2nd person masculine singular - that you have hewn", "לְּךָ֛": "preposition with 2nd person masculine singular suffix - for yourself", "פֹּ֖ה": "adverb - here", "*qāber*": "masculine singular - tomb/grave", "*ḥōṣᵉbî*": "Qal participle, masculine singular construct - hewer of", "*mārôm*": "masculine singular - height/high place", "*qibrô*": "masculine singular with 3rd person masculine singular suffix - his tomb", "*ḥōqᵉqî*": "Qal participle, masculine singular construct - engraver of", "בַסֶּ֖לַע": "preposition + definite article + masculine singular - in the rock", "*miškān*": "masculine singular construct - dwelling place of", "לֽוֹ": "preposition with 3rd person masculine singular suffix - for himself" }, "variants": { "*ḥāṣabtā*": "you have hewn/cut out/excavated", "*qāber*": "tomb/grave/sepulchre", "*ḥōṣᵉbî*": "hewer/cutter/carver of", "*mārôm*": "height/high place/lofty place", "*qibrô*": "his tomb/grave", "*ḥōqᵉqî*": "engraver/carver of", "*selaʿ*": "rock/cliff/crag", "*miškān*": "dwelling place/habitation/resting place" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 42 { "verseID": "John.19.42", "source": "Ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον· ἔθηκαν τὸν Ἰησοῦν.", "text": "*Ekei oun dia tēn paraskeuēn tōn Ioudaiōn*, *hoti eggys ēn to mnēmeion*; *ethēkan ton Iēsoun*.", "grammar": { "*Ekei*": "adverb - there", "*oun*": "conjunction, inferential - therefore/then", "*dia*": "preposition with accusative - because of", "*tēn paraskeuēn*": "accusative, feminine, singular - the Preparation/Friday", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hoti*": "conjunction - because", "*eggys*": "adverb - near/close", "*ēn*": "imperfect active, 3rd singular - was", "*to mnēmeion*": "nominative, neuter, singular - the tomb", "*ethēkan*": "aorist active, 3rd plural - they laid/placed", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Ekei*": "there/in that place", "*dia*": "because of/on account of", "*paraskeuēn*": "Preparation Day/Friday", "*hoti*": "because/since", "*eggys*": "near/close by", "*mnēmeion*": "tomb/sepulcher", "*ethēkan*": "they laid/placed/put" } }

  • 83%

    51 { "verseID": "Luke.23.51", "source": "(Οὗτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν· ἀπὸ Ἁριμαθαίας, πόλεως τῶν Ἰουδαίων: ὃς καὶ προσεδέχετο καὶ αὐτὸς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "(*Houtos* not *ēn* *synkatatetheimonos* to-the *boulē* and to-the *praxei* of-them; from *Harimathaias*, *poleōs* of-the *Ioudaiōn*: who also *prosedecheto* also himself the *basileian* of-the *Theou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*ēn*": "imperfect, 3rd singular - was", "*synkatatetheimonos*": "perfect participle, nominative, masculine, singular - having consented/agreed with", "*boulē*": "dative, feminine, singular - counsel/decision/plan", "*praxei*": "dative, feminine, singular - action/deed", "*Harimathaias*": "genitive, feminine, singular - Arimathea", "*poleōs*": "genitive, feminine, singular - city", "*Ioudaiōn*": "genitive, masculine, plural - Jews/Judeans", "*prosedecheto*": "imperfect middle, 3rd singular - was waiting for/expecting", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*synkatatetheimonos*": "having consented/having agreed with/having voted with", "*boulē*": "counsel/decision/plan/purpose", "*praxei*": "action/deed/conduct", "*prosedecheto*": "was waiting for/was expecting/was looking for/was accepting", "*basileian*": "kingdom/reign/rule" } }

    52 { "verseID": "Luke.23.52", "source": "Οὗτος προσελθὼν τῷ Πιλάτῳ, ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Houtos* *proselthōn* to-the *Pilatō*, *ētēsato* the *sōma* of-the *Iēsou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*proselthōn*": "aorist participle, nominative, masculine, singular - having come to/approached", "*Pilatō*": "dative, masculine, singular - Pilate", "*ētēsato*": "aorist middle, 3rd singular - asked for/requested", "*sōma*": "accusative, neuter, singular - body", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*proselthōn*": "having approached/having gone to/having come before", "*ētēsato*": "asked for/requested/begged for", "*sōma*": "body/corpse" } }

    53 { "verseID": "Luke.23.53", "source": "Καὶ καθελὼν αὐτὸ, ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν αὐτὸ ἐν μνήματι λαξευτῷ, οὗ οὐκ ἦν οὐδέπω οὐδεὶς κείμενος.", "text": "And *kathelōn* it, *enetyliksен* it in-*sindoni*, and *ethēken* it in *mnēmati* *lakseutō*, where not *ēn* *oudepō* *oudeis* *keimenos*.", "grammar": { "*kathelōn*": "aorist participle, nominative, masculine, singular - having taken down", "*enetyliksen*": "aorist, 3rd singular - wrapped", "*sindoni*": "dative, feminine, singular - linen cloth", "*ethēken*": "aorist, 3rd singular - placed/laid", "*mnēmati*": "dative, neuter, singular - tomb/memorial", "*lakseutō*": "dative, neuter, singular - hewn in rock", "*ēn*": "imperfect, 3rd singular - was", "*oudepō*": "adverb - not yet", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*keimenos*": "present participle, nominative, masculine, singular - lying/being laid" }, "variants": { "*kathelōn*": "having taken down/having lowered/having removed", "*enetyliksen*": "wrapped/enfolded/wound around", "*sindoni*": "linen cloth/fine linen/shroud", "*mnēmati*": "tomb/grave/memorial", "*lakseutō*": "hewn in rock/cut from stone", "*keimenos*": "lying/being laid/placed/resting" } }

    54 { "verseID": "Luke.23.54", "source": "Καὶ ἡμέρα ἦν Παρασκευή, καὶ σάββατον ἐπέφωσκεν.", "text": "And *hēmera* *ēn* *Paraskeuē*, and *sabbaton* *epephōsken*.", "grammar": { "*hēmera*": "nominative, feminine, singular - day", "*ēn*": "imperfect, 3rd singular - was", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*sabbaton*": "nominative, neuter, singular - Sabbath", "*epephōsken*": "imperfect, 3rd singular - was dawning/approaching" }, "variants": { "*Paraskeuē*": "Preparation/Friday (day before Sabbath)", "*epephōsken*": "was dawning/drawing near/approaching/beginning to shine" } }

    55 { "verseID": "Luke.23.55", "source": "Κατακολουθήσασαι δὲ καὶ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι αὐτῷ ἐκ τῆς Γαλιλαίας, ἐθεάσαντο τὸ μνημεῖον, καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ.", "text": "*Katakolouthēsasai* *de* also *gynaikes*, who *ēsan* *synelēlythuiai* with-him from the *Galilaias*, *etheasanto* the *mnēmeion*, and how *etethē* the *sōma* of-him.", "grammar": { "*Katakolouthēsasai*": "aorist participle, nominative, feminine, plural - having followed closely", "*de*": "postpositive particle - but/and/now", "*gynaikes*": "nominative, feminine, plural - women", "*ēsan*": "imperfect, 3rd plural - were", "*synelēlythuiai*": "perfect participle, nominative, feminine, plural - having come with/accompanied", "*Galilaias*": "genitive, feminine, singular - Galilee", "*etheasanto*": "aorist middle, 3rd plural - observed/beheld/looked at", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*etethē*": "aorist passive, 3rd singular - was laid/placed", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*Katakolouthēsasai*": "having followed closely/having accompanied/having followed after", "*synelēlythuiai*": "having come with/having traveled together with/having accompanied", "*etheasanto*": "observed/beheld/looked at/viewed carefully", "*mnēmeion*": "tomb/memorial/grave", "*etethē*": "was laid/was placed/was positioned" } }

  • 77%

    58 { "verseID": "Matthew.27.58", "source": "Οὗτος προσελθὼν τῷ Πιλάτῳ, ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ. Τότε ὁ Πιλᾶτος ἐκέλευσεν ἀποδοθῆναι τὸ σῶμα.", "text": "This one *proselthōn* to the *Pilatō*, *ētēsato* the *sōma* of the *Iēsou*. Then the *Pilatos* *ekeleusen* *apodothēnai* the *sōma*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached/having come to", "*Pilatō*": "dative, masculine, singular - to Pilate", "*ētēsato*": "aorist middle indicative, 3rd person singular - asked for/requested", "*sōma*": "accusative, neuter, singular - body", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pilatos*": "nominative, masculine, singular - Pilate", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered/commanded", "*apodothēnai*": "aorist passive infinitive - to be given/to be delivered" }, "variants": { "*proselthōn*": "having approached/having gone to/having come to", "*ētēsato*": "asked for/requested/begged for", "*sōma*": "body/corpse", "*ekeleusen*": "ordered/commanded/directed", "*apodothēnai*": "to be given up/to be delivered/to be returned" } }

    59 { "verseID": "Matthew.27.59", "source": "Καὶ λαβὼν τὸ σῶμα ὁ Ἰωσὴφ, ἐνετύλιξεν αὐτὸ σινδόνι καθαρᾷ,", "text": "And *labōn* the *sōma* the *Iōsēph*, *enetylixen* it in *sindoni* *kathara*,", "grammar": { "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/having received", "*sōma*": "accusative, neuter, singular - body", "*Iōsēph*": "nominative, masculine - Joseph", "*enetylixen*": "aorist active indicative, 3rd person singular - wrapped", "*sindoni*": "dative, feminine, singular - linen cloth/fine linen", "*kathara*": "dative, feminine, singular - clean/pure" }, "variants": { "*labōn*": "having taken/having received", "*sōma*": "body/corpse", "*enetylixen*": "wrapped/swathed/folded", "*sindoni*": "linen cloth/fine linen sheet", "*kathara*": "clean/pure/unsoiled" } }

    60 { "verseID": "Matthew.27.60", "source": "Καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ, ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ: καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου, ἀπῆλθεν.", "text": "And *ethēken* it in the *kainō* of him *mnēmeiō*, which *elatomēsen* in the *petra*: and *proskylisas* *lithon* *megan* to the *thyra* of the *mnēmeiou*, *apēlthen*.", "grammar": { "*ethēken*": "aorist active indicative, 3rd person singular - placed/laid/put", "*kainō*": "dative, neuter, singular - new", "*mnēmeiō*": "dative, neuter, singular - tomb/grave", "*elatomēsen*": "aorist active indicative, 3rd person singular - cut/hewed out", "*petra*": "dative, feminine, singular - rock", "*proskylisas*": "aorist active participle, nominative, masculine, singular - having rolled to", "*lithon*": "accusative, masculine, singular - stone", "*megan*": "accusative, masculine, singular - large/great", "*thyra*": "dative, feminine, singular - door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of the tomb", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed" }, "variants": { "*ethēken*": "placed/laid/put", "*kainō*": "new/unused", "*mnēmeiō*": "tomb/grave/sepulcher", "*elatomēsen*": "cut out/hewed out/carved out", "*petra*": "rock/rocky outcrop", "*proskylisas*": "having rolled to/having rolled against", "*lithon*": "stone/rock", "*megan*": "large/great/big", "*thyra*": "door/entrance/opening", "*apēlthen*": "went away/departed/left" } }

    61 { "verseID": "Matthew.27.61", "source": "Ἦν δὲ ἐκεῖ Μαριά ἡ Μαγδαληνὴ, καὶ ἡ ἄλλη Μαρία, καθήμεναι ἀπέναντι τοῦ τάφου.", "text": "*Ēn* *de* there *Maria* the *Magdalēnē*, and the other *Maria*, *kathēmenai* opposite the *taphou*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "conjunction, postpositive particle - but/and/now", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*kathēmenai*": "present middle participle, nominative, feminine, plural - sitting", "*taphou*": "genitive, masculine, singular - of the tomb/grave" }, "variants": { "*kathēmenai*": "sitting/being seated", "*taphou*": "tomb/grave/burial place" } }

  • 76%

    38 { "verseID": "John.19.38", "source": "Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ: καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν, καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Meta de tauta ērōtēsen ton Pilaton Iōsēph ho apo Harimathaias*, *ōn mathētēs tou Iēsou*, *kekrymmenos de dia ton phobon tōn Ioudaiōn*, *hina arē to sōma tou Iēsou*: and *epetrepsen ho Pilatos*. *Ēlthen oun*, and *ēren to sōma tou Iēsou*.", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "particle, contrastive - but/and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ērōtēsen*": "aorist active, 3rd singular - asked/requested", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*Iōsēph*": "nominative, masculine - Joseph", "*ho apo Harimathaias*": "nominative, masculine, singular - the one from Arimathea", "*ōn*": "present active participle, nominative, masculine, singular - being", "*mathētēs*": "nominative, masculine, singular - disciple", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kekrymmenos*": "perfect passive participle, nominative, masculine, singular - having been hidden", "*de*": "particle, contrastive - but/and", "*dia*": "preposition with accusative - because of", "*ton phobon*": "accusative, masculine, singular - the fear", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hina*": "conjunction - so that/in order that", "*arē*": "aorist active subjunctive, 3rd singular - he might take away", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*epetrepsen*": "aorist active, 3rd singular - permitted/gave permission", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ēlthen*": "aorist active, 3rd singular - he came", "*oun*": "conjunction, inferential - therefore/then", "*ēren*": "aorist active, 3rd singular - he took away/removed" }, "variants": { "*Meta tauta*": "after these things/afterwards", "*ērōtēsen*": "asked/requested/petitioned", "*ho apo Harimathaias*": "the one from Arimathea", "*ōn mathētēs*": "being a disciple/who was a disciple", "*kekrymmenos*": "hidden/secret/concealed", "*phobon*": "fear/dread", "*arē*": "might take away/remove", "*epetrepsen*": "permitted/allowed/gave permission", "*Ēlthen*": "came/went", "*ēren*": "took away/removed/took down" } }

    39 { "verseID": "John.19.39", "source": "Ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης, ὡσεὶ λίτρας ἑκατόν.", "text": "*Ēlthen de kai Nikodēmos*, *ho elthōn pros ton Iēsoun nyktos to prōton*, *pherōn migma smyrnēs kai aloēs*, *hōsei litras hekaton*.", "grammar": { "*Ēlthen*": "aorist active, 3rd singular - came", "*de*": "particle, contrastive - and/but", "*kai*": "conjunction, adjunctive - also", "*Nikodēmos*": "nominative, masculine - Nicodemus", "*ho elthōn*": "aorist active participle, nominative, masculine, singular - the one having come", "*pros*": "preposition with accusative - to", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*nyktos*": "genitive, feminine, singular - by night/at night", "*to prōton*": "accusative, neuter, singular - at first/previously", "*pherōn*": "present active participle, nominative, masculine, singular - bringing/carrying", "*migma*": "accusative, neuter, singular - mixture", "*smyrnēs*": "genitive, feminine, singular - of myrrh", "*kai*": "conjunction - and", "*aloēs*": "genitive, feminine, singular - of aloes", "*hōsei*": "adverb - about/approximately", "*litras*": "accusative, feminine, plural - pounds", "*hekaton*": "numeral, accusative - hundred" }, "variants": { "*Ēlthen*": "came/arrived", "*ho elthōn*": "who had come/the one who came", "*pros*": "to/toward", "*nyktos*": "by night/during the night", "*to prōton*": "at first/earlier/previously", "*pherōn*": "bringing/carrying", "*migma*": "mixture/compound", "*smyrnēs*": "myrrh [aromatic resin]", "*aloēs*": "aloes [fragrant wood]", "*hōsei*": "about/approximately/nearly", "*litras*": "pounds/Roman pounds [~12 oz each]", "*hekaton*": "hundred/one hundred" } }

    40 { "verseID": "John.19.40", "source": "Ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ, καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.", "text": "*Elabon oun to sōma tou Iēsou*, and *edēsan auto othoniois meta tōn arōmatōn*, *kathōs ethos estin tois Ioudaiois entaphiazein*.", "grammar": { "*Elabon*": "aorist active, 3rd plural - they took", "*oun*": "conjunction, inferential - therefore/then", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*edēsan*": "aorist active, 3rd plural - they bound/wrapped", "*auto*": "personal pronoun, accusative, neuter, singular - it", "*othoniois*": "dative, neuter, plural - with linen cloths/strips", "*meta*": "preposition with genitive - with", "*tōn arōmatōn*": "genitive, neuter, plural - the spices", "*kathōs*": "conjunction - just as/according to", "*ethos*": "nominative, neuter, singular - custom/practice", "*estin*": "present active, 3rd singular - is", "*tois Ioudaiois*": "dative, masculine, plural - for the Jews/Judeans", "*entaphiazein*": "present active infinitive - to bury/prepare for burial" }, "variants": { "*Elabon*": "took/received", "*edēsan*": "bound/wrapped/tied", "*othoniois*": "with linen cloths/with strips of linen", "*arōmatōn*": "spices/aromatic substances", "*kathōs*": "just as/according to", "*ethos*": "custom/practice/manner", "*entaphiazein*": "to prepare for burial/to bury" } }

  • 75%

    42 { "verseID": "Mark.15.42", "source": "¶Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν, προσάββατον,", "text": "And already *opsias* *genomenēs*, since it-*ēn* *Paraskeuē*, which *estin*, *prosabbaton*,", "grammar": { "*opsias*": "noun, genitive, feminine, singular - evening", "*genomenēs*": "participle, aorist, middle, genitive, feminine, singular - having come", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - it was", "*Paraskeuē*": "noun, nominative, feminine, singular - Preparation day", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*prosabbaton*": "noun, nominative, neuter, singular - day before Sabbath" }, "variants": { "*opsias*": "evening/late hour", "*genomenēs*": "having come/having arrived", "*Paraskeuē*": "Preparation day (Friday)", "*prosabbaton*": "day before Sabbath/pre-Sabbath" } }

    43 { "verseID": "Mark.15.43", "source": "Ἦλθεν, Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ Θεοῦ, τολμήσας εἰσῆλθεν πρὸς Πιλᾶτον, καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Ēlthen*, *Iōsēph* the from *Harimathaias*, *euschēmōn* *bouleutēs*, who also himself *ēn* *prosdechomenos* the *basileian* of-the *Theou*, *tolmēsas* *eisēlthen* *pros* *Pilaton*, and *ētēsato* the *sōma* of-the *Iēsou*.", "grammar": { "*Ēlthen*": "verb, aorist, active, indicative, 3rd, singular - came", "*Iōsēph*": "noun, nominative, masculine, singular - Joseph", "*Harimathaias*": "noun, genitive, feminine, singular - of Arimathea", "*euschēmōn*": "adjective, nominative, masculine, singular - honorable/respected", "*bouleutēs*": "noun, nominative, masculine, singular - council member", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*prosdechomenos*": "participle, present, middle, nominative, masculine, singular - waiting for", "*basileian*": "noun, accusative, feminine, singular - kingdom", "*Theou*": "noun, genitive, masculine, singular - of God", "*tolmēsas*": "participle, aorist, active, nominative, masculine, singular - having dared", "*eisēlthen*": "verb, aorist, active, indicative, 3rd, singular - went in", "*pros*": "preposition - to/unto", "*Pilaton*": "noun, accusative, masculine, singular - Pilate", "*ētēsato*": "verb, aorist, middle, indicative, 3rd, singular - asked for", "*sōma*": "noun, accusative, neuter, singular - body", "*Iēsou*": "noun, genitive, masculine, singular - of Jesus" }, "variants": { "*Ēlthen*": "came/arrived", "*euschēmōn*": "honorable/respected/prominent", "*bouleutēs*": "council member/senator/member of Sanhedrin", "*prosdechomenos*": "waiting for/expecting/looking for", "*basileian*": "kingdom/reign/rule", "*tolmēsas*": "having dared/having courage/taking courage", "*eisēlthen*": "went in/entered", "*ētēsato*": "asked for/requested" } }

    44 { "verseID": "Mark.15.44", "source": "Ὁ δὲ Πιλάτος ἐθαύμασεν εἰ ἤδη τέθνηκεν: καὶ προσκαλεσάμενος τὸν κεντυρίωνα, ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανεν.", "text": "The *de* *Pilatos* *ethaumasen* if already he-*tethnēken*; and *proskalesamenos* the *kentyriōna*, *epērōtēsen* him if *palai* he-*apethanen*.", "grammar": { "*de*": "conjunction - but/and", "*Pilatos*": "noun, nominative, masculine, singular - Pilate", "*ethaumasen*": "verb, aorist, active, indicative, 3rd, singular - wondered/was surprised", "*tethnēken*": "verb, perfect, active, indicative, 3rd, singular - had died", "*proskalesamenos*": "participle, aorist, middle, nominative, masculine, singular - having summoned", "*kentyriōna*": "noun, accusative, masculine, singular - centurion", "*epērōtēsen*": "verb, aorist, active, indicative, 3rd, singular - asked/questioned", "*palai*": "adverb - already/some time ago", "*apethanen*": "verb, aorist, active, indicative, 3rd, singular - died" }, "variants": { "*ethaumasen*": "wondered/was surprised/marveled", "*tethnēken*": "had died/was dead", "*proskalesamenos*": "having summoned/having called", "*epērōtēsen*": "asked/questioned/inquired of", "*palai*": "already/some time ago/for long" } }

    45 { "verseID": "Mark.15.45", "source": "Καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος, ἐδωρήσατο τὸ σῶμα τῷ Ἰωσήφ.", "text": "And *gnous* from the *kentyriōnos*, he-*edōrēsato* the *sōma* to-the *Iōsēph*.", "grammar": { "*gnous*": "participle, aorist, active, nominative, masculine, singular - having learned", "*kentyriōnos*": "noun, genitive, masculine, singular - of centurion", "*edōrēsato*": "verb, aorist, middle, indicative, 3rd, singular - granted/gave", "*sōma*": "noun, accusative, neuter, singular - body", "*Iōsēph*": "noun, dative, masculine, singular - to Joseph" }, "variants": { "*gnous*": "having learned/finding out/when he knew", "*edōrēsato*": "granted/gave as a gift/bestowed" } }

    46 { "verseID": "Mark.15.46", "source": "Καὶ ἀγοράσας σινδόνα, καὶ καθελὼν αὐτὸν, ἐνείλησεν τῇ σινδόνι, καὶ κατέθηκεν αὐτὸν ἐν μνημείῳ ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.", "text": "And *agorasas* *sindona*, and *kathelōn* him, *eneilēsen* in-the *sindoni*, and *katethēken* him in *mnēmeiō* which *ēn* *lelatomēmenon* out-of *petras*, and *prosekyliesen* *lithon* against the *thyran* of-the *mnēmeiou*.", "grammar": { "*agorasas*": "participle, aorist, active, nominative, masculine, singular - having bought", "*sindona*": "noun, accusative, feminine, singular - linen cloth", "*kathelōn*": "participle, aorist, active, nominative, masculine, singular - having taken down", "*eneilēsen*": "verb, aorist, active, indicative, 3rd, singular - wrapped", "*sindoni*": "noun, dative, feminine, singular - in linen cloth", "*katethēken*": "verb, aorist, active, indicative, 3rd, singular - laid/placed", "*mnēmeiō*": "noun, dative, neuter, singular - tomb", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*lelatomēmenon*": "participle, perfect, passive, nominative, neuter, singular - having been hewn", "*petras*": "noun, genitive, feminine, singular - of rock", "*prosekyliesen*": "verb, aorist, active, indicative, 3rd, singular - rolled to", "*lithon*": "noun, accusative, masculine, singular - stone", "*thyran*": "noun, accusative, feminine, singular - door/entrance", "*mnēmeiou*": "noun, genitive, neuter, singular - of tomb" }, "variants": { "*agorasas*": "having bought/purchased", "*sindona*": "linen cloth/fine linen", "*kathelōn*": "having taken down/having removed", "*eneilēsen*": "wrapped/wound around", "*katethēken*": "laid/placed/put", "*mnēmeiō*": "tomb/sepulcher", "*lelatomēmenon*": "having been hewn/cut out", "*petras*": "rock/stone", "*prosekyliesen*": "rolled to/rolled against", "*lithon*": "stone", "*thyran*": "door/entrance" } }

    47 { "verseID": "Mark.15.47", "source": "Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.", "text": "The *de* *Maria* the *Magdalēnē* and *Maria* of-*Iōsē* *etheōroun* where he-*tithetai*.", "grammar": { "*de*": "conjunction - and/but", "*Maria*": "noun, nominative, feminine, singular - Mary", "*Magdalēnē*": "adjective, nominative, feminine, singular - Magdalene", "*Iōsē*": "noun, genitive, masculine, singular - of Joses", "*etheōroun*": "verb, imperfect, active, indicative, 3rd, plural - were observing/watching", "*tithetai*": "verb, present, passive, indicative, 3rd, singular - is being laid/placed" }, "variants": { "*etheōroun*": "were observing/were watching/were looking at", "*tithetai*": "is being laid/is being placed/is being put" } }

  • 29 { "verseID": "Acts.13.29", "source": "Ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου, ἔθηκαν εἰς μνημεῖον.", "text": "When *de* *etelesan* all the concerning him *gegrammena*, *kathelontes* from the *xylou*, *ethēkan* into *mnēmeion*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*etelesan*": "aorist, active, indicative, 3rd person plural - they completed", "*gegrammena*": "perfect, passive, participle, accusative, neuter, plural - having been written", "*kathelontes*": "aorist, active, participle, nominative, masculine, plural - having taken down", "*xylou*": "genitive, neuter, singular - wood/tree", "*ethēkan*": "aorist, active, indicative, 3rd person plural - they laid/placed", "*mnēmeion*": "accusative, neuter, singular - tomb/grave" }, "variants": { "*etelesan*": "they completed/they finished/they fulfilled", "*gegrammena*": "having been written/having been recorded", "*kathelontes*": "having taken down/having removed", "*xylou*": "tree/wood/cross", "*ethēkan*": "they laid/they placed/they put", "*mnēmeion*": "tomb/grave/sepulcher" } }

  • 73%

    17 { "verseID": "John.19.17", "source": "Καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃς λέγεται Ἑβραϊστὶ Γολγοθα:", "text": "And *bastazōn ton stauron* of him *exēlthen eis* the *legomenon Kraniou topon*, which *legetai Hebraisti Golgotha*:", "grammar": { "*bastazōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*ton stauron*": "accusative, masculine, singular - the cross", "*exēlthen*": "aorist active, 3rd singular - he went out", "*eis*": "preposition with accusative - to/into", "*legomenon*": "present passive participle, accusative, masculine, singular - being called", "*Kraniou*": "genitive, neuter, singular - of a Skull", "*topon*": "accusative, masculine, singular - place", "*legetai*": "present passive, 3rd singular - is called/named", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*Golgotha*": "nominative, neuter - Golgotha" }, "variants": { "*bastazōn*": "bearing/carrying/supporting", "*stauron*": "cross/stake/execution pole", "*exēlthen*": "went out/came out", "*legomenon*": "called/named", "*Kraniou*": "of a Skull/of the Skull", "*topon*": "place/location", "*Hebraisti*": "in Hebrew/in Aramaic", "*Golgotha*": "Place of the Skull [Aramaic term]" } }

    18 { "verseID": "John.19.18", "source": "Ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετʼ αὐτοῦ ἄλλους δύο, ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.", "text": "*Hopou auton estaurōsan*, and *met* him *allous dyo*, *enteuthen kai enteuthen*, *meson de ton Iēsoun*.", "grammar": { "*Hopou*": "adverb, relative - where", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*estaurōsan*": "aorist active, 3rd plural - they crucified", "*met*": "preposition with genitive - with", "*allous*": "adjective, accusative, masculine, plural - others", "*dyo*": "numeral, accusative - two", "*enteuthen*": "adverb - on this side", "*kai*": "conjunction - and", "*enteuthen*": "adverb - on that side", "*meson*": "adjective, accusative, masculine, singular - in the middle", "*de*": "particle, contrastive - but/and", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopou*": "where/at which place", "*estaurōsan*": "crucified/executed", "*met*": "with/along with", "*allous dyo*": "two others", "*enteuthen kai enteuthen*": "on this side and on that side/on either side", "*meson*": "in the middle/between/in the midst" } }

  • 1 { "verseID": "John.18.1", "source": "Ταῦτα εἰπὼν ὁ Ἰησοῦς, ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τῶν Κέδρων, ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς, καὶ οἱ μαθηταὶ αὐτοῦ.", "text": "*Tauta eipōn* the *Iēsous*, *exēlthen syn* the *mathētais autou peran tou cheimarrou tōn Kedrōn*, where was *kēpos*, into which *eisēlthen autos*, and the *mathētai autou*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*syn*": "preposition + dative - with", "*mathētais*": "dative, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him/his", "*peran*": "adverb/preposition + genitive - across/beyond", "*tou cheimarrou*": "genitive, masculine, singular - of the winter-flowing stream/brook", "*tōn Kedrōn*": "genitive, proper noun - of the Kedron", "*kēpos*": "nominative, masculine, singular - garden", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*autos*": "nominative, masculine, singular - he himself", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*Tauta*": "these things/these words", "*exēlthen*": "went out/departed", "*peran*": "across/beyond/on the other side", "*cheimarrou*": "winter-flowing stream/brook/ravine", "*Kedrōn*": "Kedron/Kidron (place name)", "*kēpos*": "garden/orchard/plantation", "*eisēlthen*": "entered/went in" } }

  • 15 { "verseID": "John.20.15", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Γύναι, τί κλαίεις; τίνα ζητεῖς; Ἐκείνη, δοκοῦσα ὅτι ὁ κηπουρός ἐστιν, λέγει αὐτῷ, Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτὸν, κἀγὼ αὐτὸν ἀρῶ.", "text": "*Legei* to her the *Iesous*, *Gynai*, why do you *klaieis*? Whom do you *zeteis*? That woman, *dokousa* that the *kepouros* *estin*, *legei* to him, *Kyrie*, if you *ebastasas* him, *eipe* me where you *ethekas* him, and I him will *aro*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*zeteis*": "present active indicative 2nd person singular - you seek/look for", "*dokousa*": "present active participle nominative feminine singular - thinking/supposing", "*kepouros*": "nominative masculine singular - gardener", "*estin*": "present active indicative 3rd person singular - is", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*ebastasas*": "aorist active indicative 2nd person singular - you carried/took away", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*ethekas*": "aorist active indicative 2nd person singular - you placed/put", "*aro*": "future active indicative 1st person singular - I will take/carry away" }, "variants": { "*Legei*": "says/tells/speaks", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*zeteis*": "seek/look for/search for", "*dokousa*": "thinking/supposing/believing", "*kepouros*": "gardener/garden keeper", "*Kyrie*": "Lord/Sir/Master (respectful address)", "*ebastasas*": "carried/took away/removed", "*eipe*": "tell/say (command)", "*ethekas*": "placed/put/laid", "*aro*": "will take/carry away/remove" } }

  • 71%

    11 { "verseID": "John.20.11", "source": "Μαρία δὲ εἱστήκει πρὸς τὸ μνημεῖον κλαίουσα ἔξω: ὡς οὖν ἔκλαιεν, παρέκυψεν, εἰς τὸ μνημεῖον,", "text": "*Maria* but *heistekei pros* the *mnemeion* *klaiousa* outside: as therefore she *eklaien*, she *parekypsen*, into the *mnemeion*,", "grammar": { "*Maria*": "nominative feminine singular - proper noun", "*heistekei*": "pluperfect active indicative 3rd person singular - had stood/was standing", "*pros*": "preposition with accusative - at/near", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*klaiousa*": "present active participle nominative feminine singular - weeping/crying", "*eklaien*": "imperfect active indicative 3rd person singular - was weeping/crying", "*parekypsen*": "aorist active indicative 3rd person singular - stooped down to look/peered" }, "variants": { "*Maria*": "Mary", "*heistekei*": "was standing/had been standing (continued state)", "*pros*": "at/near/beside", "*mnemeion*": "tomb/sepulchre/memorial", "*klaiousa*": "weeping/crying/lamenting", "*exo*": "outside/without", "*eklaien*": "was weeping/crying (continuous action)", "*parekypsen*": "stooped down to look/peered in/bent over to see" } }

    12 { "verseID": "John.20.12", "source": "Καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ, καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "And *theorei* two *angelous* in white *kathezomenous*, one *pros* the *kephale*, and one *pros* the *posin*, where *ekeito* the *soma* of *tou Iesou*.", "grammar": { "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*angelous*": "accusative masculine plural - messengers/angels", "*kathezomenous*": "present middle participle accusative masculine plural - sitting", "*pros*": "preposition with dative - at/by", "*kephale*": "dative feminine singular - head", "*posin*": "dative masculine plural - feet", "*ekeito*": "imperfect middle/passive indicative 3rd person singular - was lying/had been placed", "*soma*": "nominative neuter singular - body", "*tou Iesou*": "genitive masculine singular - of Jesus" }, "variants": { "*theorei*": "observes/beholds/sees (intense perception)", "*angelous*": "angels/messengers", "*leukois*": "white garments/clothes", "*kathezomenous*": "sitting/seated", "*pros*": "at/by/near", "*kephale*": "head", "*posin*": "feet", "*ekeito*": "was lying/had been placed/had lain", "*soma*": "body/corpse" } }

    13 { "verseID": "John.20.13", "source": "Καὶ λέγουσιν αὐτῇ ἐκεῖνοι, Γύναι, τί κλαίεις; Λέγει αὐτοῖς, Ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.", "text": "And *legousin* to her *ekeinoi*, *Gynai*, why do you *klaieis*? *Legei* to them, Because they took my *Kyrion*, and not *oida* where they *ethekan* him.", "grammar": { "*legousin*": "present active indicative 3rd person plural - they say/are saying", "*ekeinoi*": "demonstrative pronoun nominative masculine plural - those/they", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrion*": "accusative masculine singular - Lord/Master", "*oida*": "perfect active indicative 1st person singular - I know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put" }, "variants": { "*legousin*": "say/tell/speak", "*ekeinoi*": "those/they (emphatic)", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*Kyrion*": "Lord/Master/Owner", "*oida*": "know/understand", "*ethekan*": "placed/put/laid" } }

  • 17 { "verseID": "John.11.17", "source": "Ἐλθὼν οὖν ὁ Ἰησοῦς, εὗρεν αὐτὸν τέσσαρας ἡμέρας ἤδη ἔχοντα ἐν τῷ μνημείῳ.", "text": "*Elthōn* *oun* the *Iēsous*, *heuren* *auton* *tessaras* *hēmeras* *ēdē* *echonta* *en* the *mnēmeiō*.", "grammar": { "*Elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*oun*": "inferential particle - therefore/so", "*Iēsous*": "nominative, masculine, singular - proper name", "*heuren*": "aorist active indicative, 3rd singular - found", "*auton*": "accusative, masculine, singular, personal pronoun - him", "*tessaras*": "accusative, feminine, plural, numeral - four", "*hēmeras*": "accusative, feminine, plural - days", "*ēdē*": "temporal adverb - already", "*echonta*": "present active participle, accusative, masculine, singular - having", "*en*": "preposition with dative - in", "*mnēmeiō*": "dative, neuter, singular - tomb" }, "variants": { "*Elthōn*": "having come/arrived", "*heuren*": "found/discovered", "*tessaras*": "four", "*echonta*": "having/possessing/holding", "*mnēmeiō*": "tomb/grave/sepulcher" } }

  • Mark 16:5-6
    2 verses
    71%

    5 { "verseID": "Mark.16.5", "source": "Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν· καὶ ἐξεθαμβήθησαν.", "text": "And *eiselthousai* into the *mnēmeion*, they *eidon neaniskon kathēmenon* in the right [side], *peribeblēmenon stolēn leukēn*; and they *exethambēthēsan*.", "grammar": { "*eiselthousai*": "aorist participle, nominative, feminine, plural, active - having entered", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*eidon*": "aorist, 3rd plural, active - they saw", "*neaniskon*": "accusative, masculine, singular - young man", "*kathēmenon*": "present participle, accusative, masculine, singular, middle - sitting", "*dexiois*": "dative, neuter, plural - right [parts/side]", "*peribeblēmenon*": "perfect participle, accusative, masculine, singular, middle - having been clothed", "*stolēn*": "accusative, feminine, singular - robe/garment", "*leukēn*": "accusative, feminine, singular - white", "*exethambēthēsan*": "aorist, 3rd plural, passive - they were amazed/alarmed" }, "variants": { "*neaniskon*": "young man/youth", "*stolēn leukēn*": "white robe/garment/vestment", "*exethambēthēsan*": "were amazed/alarmed/astonished" } }

    6 { "verseID": "Mark.16.6", "source": "Ὁ δὲ λέγει αὐταῖς, Μὴ ἐκθαμβεῖσθε: Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν, τὸν ἐσταυρωμένον: ἠγέρθη· οὐκ ἔστιν ὧδε: ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν.", "text": "*Ho de legei autais*, Not *ekthambeisthe*: *Iēsoun zēteite ton Nazarēnon*, the one having been *estaurōmenon*: he *ēgerthē*; he *ouk estin hōde*: *ide* the *topos hopou ethēkan auton*.", "grammar": { "*Ho*": "article, nominative, masculine, singular - the [one]", "*de*": "conjunction - but/and", "*legei*": "present, 3rd singular, active - says/is saying", "*autais*": "dative, feminine, plural - to them", "*ekthambeisthe*": "present imperative, 2nd plural, passive - be alarmed/amazed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*zēteite*": "present, 2nd plural, active - you seek", "*Nazarēnon*": "accusative, masculine, singular - Nazarene", "*estaurōmenon*": "perfect participle, accusative, masculine, singular, passive - having been crucified", "*ēgerthē*": "aorist, 3rd singular, passive - was raised", "*estin*": "present, 3rd singular - is", "*hōde*": "adverb - here", "*ide*": "aorist imperative, 2nd singular - behold/see", "*topos*": "nominative, masculine, singular - place", "*hopou*": "adverb - where", "*ethēkan*": "aorist, 3rd plural, active - they laid/placed", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*ekthambeisthe*": "be amazed/alarmed/astonished", "*ēgerthē*": "was raised/has risen", "*estaurōmenon*": "crucified/having been executed on a cross [completed action with continuing result]", "*ide*": "behold/see/look" } }

  • 38 { "verseID": "John.11.38", "source": "Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον. Ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπʼ αὐτῷ.", "text": "*Iēsous* therefore again *embrimōmenos* in himself *erchetai* to the *mnēmeion*. It *ēn* *de* a *spēlaion*, and a *lithos* *epekeito* upon it.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*embrimōmenos*": "present middle/passive participle, nominative, masculine, singular - being deeply moved/groaning", "*erchetai*": "present middle/passive indicative, 3rd singular - comes", "*mnēmeion*": "accusative, neuter, singular - tomb", "*ēn*": "imperfect active indicative, 3rd singular - was", "*de*": "conjunction - and/but", "*spēlaion*": "nominative, neuter, singular - cave", "*lithos*": "nominative, masculine, singular - stone", "*epekeito*": "imperfect middle/passive indicative, 3rd singular - was lying upon/was placed on" }, "variants": { "*embrimōmenos*": "being deeply moved/groaning inwardly/being troubled", "*erchetai*": "comes/arrives/approaches", "*mnēmeion*": "tomb/grave/memorial", "*spēlaion*": "cave/grotto", "*lithos*": "stone/rock", "*epekeito*": "was lying upon/was placed on/was set against" } }

  • 20 { "verseID": "John.19.20", "source": "Τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων: ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς: καὶ ἦν γεγραμμένον Ἑβραϊστί, Ἑλληνιστί, Ῥωμαϊστί.", "text": "*Touton oun ton titlon polloi anegnōsan tōn Ioudaiōn*: *hoti eggys ēn ho topos tēs poleōs hopou estaurōthē ho Iēsous*: and *ēn gegrammenon Hebraisti*, *Hellēnisti*, *Rhōmaisti*.", "grammar": { "*Touton*": "demonstrative pronoun, accusative, masculine, singular - this", "*oun*": "conjunction, inferential - therefore/then", "*ton titlon*": "accusative, masculine, singular - the title", "*polloi*": "adjective, nominative, masculine, plural - many", "*anegnōsan*": "aorist active, 3rd plural - they read", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hoti*": "conjunction - because", "*eggys*": "adverb - near/close", "*ēn*": "imperfect active, 3rd singular - was", "*ho topos*": "nominative, masculine, singular - the place", "*tēs poleōs*": "genitive, feminine, singular - of the city", "*hopou*": "adverb, relative - where", "*estaurōthē*": "aorist passive, 3rd singular - was crucified", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*ēn*": "imperfect active, 3rd singular - it was", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*Hellēnisti*": "adverb - in Greek", "*Rhōmaisti*": "adverb - in Latin" }, "variants": { "*anegnōsan*": "read/recognized", "*eggys*": "near/close to", "*topos*": "place/location", "*poleōs*": "city/town", "*estaurōthē*": "was crucified/was executed", "*gegrammenon*": "written/inscribed", "*Hebraisti*": "in Hebrew/in Aramaic", "*Hellēnisti*": "in Greek", "*Rhōmaisti*": "in Latin/in Roman" } }

  • Luke 24:1-2
    2 verses
    71%

    1 { "verseID": "Luke.24.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων, ὄρθρου βαθέος, ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς.", "text": "*De* on the one [day] of the *sabbatōn*, *orthrou batheos*, they *ēlthon* upon the *mnēma*, *pherousai* which they *hētoimasan aromata*, and certain [women] with them.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*orthrou batheos*": "genitive, masculine, singular with adjective - early/deep dawn", "*ēlthon*": "aorist, active, indicative, 3rd plural - they came/went", "*mnēma*": "accusative, neuter, singular - tomb/grave", "*pherousai*": "present, active, participle, feminine, plural, nominative - bearing/carrying", "*hētoimasan*": "aorist, active, indicative, 3rd plural - they prepared", "*aromata*": "accusative, neuter, plural - spices/aromatic herbs" }, "variants": { "*sabbatōn*": "sabbaths/week", "*orthrou batheos*": "deep dawn/early morning/while still dark", "*mnēma*": "tomb/grave/memorial monument", "*aromata*": "spices/aromatic preparations/fragrant substances" } }

    2 { "verseID": "Luke.24.2", "source": "Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου.", "text": "They *heuron de* the *lithon apokekulismenon* from the *mnēmeiou*.", "grammar": { "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*de*": "postpositive conjunction - but/and/now", "*lithon*": "accusative, masculine, singular - stone", "*apokekulismenon*": "perfect, passive, participle, masculine, singular, accusative - having been rolled away", "*mnēmeiou*": "genitive, neuter, singular - tomb/sepulcher" }, "variants": { "*apokekulismenon*": "having been rolled away/removed/displaced", "*mnēmeiou*": "tomb/burial place/sepulcher" } }

  • John 20:5-7
    3 verses
    70%

    5 { "verseID": "John.20.5", "source": "Καὶ παρακύψας, βλέπει κείμενα τὰ ὀθόνια· οὐ μέντοι εἰσῆλθεν.", "text": "And having *parakypsas*, he *blepei* *keimena* the *othonia*; not however he *eiselthen*.", "grammar": { "*parakypsas*": "aorist active participle nominative masculine singular - having stooped down/bent over to look", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in" }, "variants": { "*parakypsas*": "stooping down/bending over to look/peering in", "*blepei*": "sees/perceives/observes", "*keimena*": "lying/having been laid/placed", "*othonia*": "linen cloths/wrappings/strips", "*mentoi*": "however/nevertheless/yet", "*eiselthen*": "entered/went in" } }

    6 { "verseID": "John.20.6", "source": "Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα,", "text": "*Erchetai* therefore *Simon Petros* *akolouthon* him, and *eiselthen* into the *mnemeion*, and *theorei* the *othonia* *keimena*,", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Simon Petros*": "nominative masculine singular - proper noun", "*akolouthon*": "present active participle nominative masculine singular - following", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid" }, "variants": { "*Erchetai*": "comes/arrives", "*akolouthon*": "following/accompanying", "*eiselthen*": "entered/went in", "*mnemeion*": "tomb/sepulchre/memorial", "*theorei*": "observes/perceives/looks at (more intense than *blepei*)", "*othonia*": "linen cloths/wrappings/strips", "*keimena*": "lying/having been laid/placed" } }

    7 { "verseID": "John.20.7", "source": "Καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον.", "text": "And the *soudarion*, which was *epi* his *kephales*, not with the *othonion* *keimenon*, but *choris* *entetyligmenon* in one *topon*.", "grammar": { "*soudarion*": "accusative neuter singular - face cloth/napkin", "*epi*": "preposition with genitive - on/upon", "*kephales*": "genitive feminine singular - head", "*othonion*": "genitive neuter plural - linen cloths/wrappings", "*keimenon*": "present middle/passive participle accusative neuter singular - lying/being laid", "*choris*": "adverb - separately/apart", "*entetyligmenon*": "perfect passive participle accusative neuter singular - having been folded/rolled up", "*topon*": "accusative masculine singular - place/location" }, "variants": { "*soudarion*": "face cloth/napkin/handkerchief", "*epi*": "on/upon/at", "*kephales*": "head", "*othonion*": "linen cloths/wrappings/strips", "*keimenon*": "lying/having been laid", "*choris*": "separately/apart/by itself", "*entetyligmenon*": "having been folded/rolled up/wrapped", "*topon*": "place/location/spot" } }

  • 33 { "verseID": "Matthew.27.33", "source": "Καὶ ἐλθόντες εἰς τόπον λεγόμενον Γολγοθᾶ, ὅ ἐστιν λεγόμενος, κρανίου τόπος,", "text": "And *elthontes* into *topon* *legomenon* *Golgotha*, which is *legomenos*, *kraniou topos*,", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*topon*": "accusative, masculine, singular - place/location", "*legomenon*": "present passive participle, accusative, masculine, singular - being called/named", "*Golgotha*": "accusative, neuter - proper name [Aramaic]", "*legomenos*": "present passive participle, nominative, masculine, singular - being called/named", "*kraniou*": "genitive, neuter, singular - of skull", "*topos*": "nominative, masculine, singular - place/location" }, "variants": { "*elthontes*": "having come/arrived/reached", "*topon*": "place/location/spot", "*legomenon*": "being called/named/said", "*Golgotha*": "Aramaic term meaning 'skull'", "*kraniou topos*": "place of skull/skull place" } }

  • 9 { "verseID": "John.20.9", "source": "Οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.", "text": "Not yet for they *edeisan* the *graphen*, that it *dei* him from *nekron* to *anastenai*.", "grammar": { "*edeisan*": "pluperfect active indicative 3rd person plural - they had known", "*graphen*": "accusative feminine singular - scripture/writing", "*dei*": "present active indicative 3rd person singular - it is necessary", "*nekron*": "genitive masculine plural - dead ones/corpses", "*anastenai*": "aorist active infinitive - to rise/stand up" }, "variants": { "*oudepo*": "not yet/never yet", "*edeisan*": "had known/understood", "*graphen*": "scripture/writing", "*dei*": "it is necessary/must/ought", "*nekron*": "dead ones/corpses", "*anastenai*": "to rise/resurrect/stand up" } }

  • 33 { "verseID": "Luke.23.33", "source": "Καὶ ὅτε ἀπῆλθον ἐπὶ τὸν τόπον, τὸν καλούμενον Κρανίον, ἐκεῖ ἐσταύρωσαν αὐτόν, καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν, ὃν δὲ ἐξ ἀριστερῶν.", "text": "And when they-*apēlthon* upon the *topon*, the one-being-*kaloumenon* *Kranion*, there they-*estaurōsan* him, and the *kakourgous*, one *men* from right, one *de* from left.", "grammar": { "*apēlthon*": "aorist active indicative, 3rd plural - went away/came to", "*topon*": "accusative singular masculine - place", "*kaloumenon*": "present passive participle, accusative singular masculine - being called", "*Kranion*": "accusative singular neuter - Skull", "*estaurōsan*": "aorist active indicative, 3rd plural - crucified", "*kakourgous*": "accusative plural masculine - criminals/evildoers", "*men*": "postpositive particle - on the one hand", "δεξιῶν": "genitive plural feminine - right (hand/side)", "*de*": "postpositive particle - on the other hand", "ἀριστερῶν": "genitive plural feminine - left (hand/side)" }, "variants": { "*apēlthon*": "went away/departed/came to", "*topon*": "place/location/position", "*kaloumenon*": "being called/named", "*Kranion*": "Skull/Calvary", "*estaurōsan*": "crucified/executed on cross", "*kakourgous*": "criminals/evildoers/malefactors" } }

  • 34 { "verseID": "John.11.34", "source": "Καὶ εἶπεν, Ποῦ τεθείκατε αὐτόν; Λέγουσιν αὐτῷ, Κύριε, ἔρχου καὶ ἴδε.", "text": "And *eipen*, Where have you *tetheikate* him? They *legousin* to him, *Kyrie*, *erchou* and *ide*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*tetheikate*": "perfect active indicative, 2nd plural - have put/laid", "*legousin*": "present active indicative, 3rd plural - they say", "*Kyrie*": "vocative, masculine, singular - Lord", "*erchou*": "present middle imperative, 2nd singular - come", "*ide*": "aorist active imperative, 2nd singular - see" }, "variants": { "*eipen*": "said/spoke", "*tetheikate*": "have put/have laid/have placed", "*legousin*": "they say/they tell", "*Kyrie*": "Lord/Master/Sir", "*erchou*": "come/come here", "*ide*": "see/look/behold" } }

  • Mark 16:2-3
    2 verses
    69%

    2 { "verseID": "Mark.16.2", "source": "Καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου.", "text": "And *lian prōi* of the first of *sabbatōn* they *erchontai* to the *mnēmeion*, *anateilantos* the *hēliou*.", "grammar": { "*lian*": "adverb - very", "*prōi*": "adverb - early", "*mias*": "genitive, feminine, singular - of first/one", "*sabbatōn*": "genitive, neuter, plural - of weeks/sabbaths", "*erchontai*": "present, 3rd plural, middle/passive - they come/are coming", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*anateilantos*": "aorist participle, genitive, singular, active - having risen", "*hēliou*": "genitive, masculine, singular - of sun" }, "variants": { "*sabbatōn*": "sabbaths/weeks", "*mias sabbatōn*": "first day of the week/first of sabbaths", "*mnēmeion*": "tomb/memorial/sepulcher", "*lian prōi*": "very early/at dawn" } }

    3 { "verseID": "Mark.16.3", "source": "Καὶ ἔλεγον πρὸς ἑαυτάς, Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;", "text": "And they *elegon pros heautas*, Who *apokylisei* for us the *lithon* from the *thyras* of the *mnēmeiou*?", "grammar": { "*elegon*": "imperfect, 3rd plural, active - they were saying", "*pros heautas*": "preposition + accusative, feminine, plural, reflexive - to themselves", "*apokylisei*": "future, 3rd singular, active - will roll away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial" }, "variants": { "*elegon*": "were saying/kept saying [continuous action]", "*apokylisei*": "will roll away/remove", "*thyras*": "door/entrance/gate" } }

  • 1 { "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } }

  • 29 { "verseID": "Mark.6.29", "source": "Καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον, καὶ ἦραν τὸ πτῶμα αὐτοῦ, καὶ ἔθηκαν αὐτὸ ἐν μνημείῳ.", "text": "And *akousantes* the *mathētai* of him *ēlthon*, and *ēran* the *ptōma* of him, and *ethēkan* it in *mnēmeiō*.", "grammar": { "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*mathētai*": "nominative, masculine, plural - disciples", "*ēlthon*": "aorist, active, 3rd person, plural - they came", "*ēran*": "aorist, active, 3rd person, plural - they took up/carried away", "*ptōma*": "accusative, neuter, singular - corpse", "*ethēkan*": "aorist, active, 3rd person, plural - they placed/laid", "*mnēmeiō*": "dative, neuter, singular - in tomb" }, "variants": { "*akousantes*": "having heard/learning of", "*mathētai*": "disciples/students/followers", "*ēlthon*": "came/went", "*ēran*": "took up/carried away/removed", "*ptōma*": "corpse/dead body/fallen body", "*ethēkan*": "placed/laid/put", "*mnēmeiō*": "tomb/grave/sepulcher" } }

  • 6 { "verseID": "Matthew.28.6", "source": "Οὐκ ἔστιν ὧδε: ἠγέρθη γὰρ, καθὼς εἶπεν. Δεῦτε, ἴδετε τὸν τόπον ὅπου ἔκειτο ὁ Κύριος.", "text": "Not *estin* *hōde*: *ēgerthē* for, *kathōs* *eipen*. *Deute*, *idete* the *topon* *hopou* *ekeito* the *Kyrios*.", "grammar": { "*estin*": "present active, 3rd singular - is", "*hōde*": "adverb - here", "*ēgerthē*": "aorist passive, 3rd singular - was raised", "*kathōs*": "comparative adverb - just as/according to", "*eipen*": "aorist active, 3rd singular - he said", "*Deute*": "adverb/imperative - come!", "*idete*": "aorist active imperative, 2nd plural - see/look", "*topon*": "accusative, masculine, singular - place", "*hopou*": "relative adverb - where", "*ekeito*": "imperfect middle, 3rd singular - was lying", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*ēgerthē*": "was raised/risen", "*kathōs*": "just as/according to", "*Deute*": "come here!/come now!", "*idete*": "see/look/behold", "*topon*": "place/location/position", "*ekeito*": "was lying/was placed", "*Kyrios*": "Lord/Master/Owner" } }

  • 64 { "verseID": "Matthew.27.64", "source": "Κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ νυκτὸς, κλέψωσιν αὐτὸν, καὶ εἴπωσιν τῷ λαῷ, Ἠγέρθη ἀπὸ τῶν νεκρῶν: καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.", "text": "*Keleoson* therefore *asphalisthēnai* the *taphon* until the third *hēmeras*, lest *elthontes* the *mathētai* of him *nyktos*, *klepsōsin* him, and *eipōsin* to the *laō*, *Ēgerthē* from the *nekrōn*: and *estai* the *eschatē* *planē* *cheirōn* than the first.", "grammar": { "*Keleoson*": "aorist active imperative, 2nd person singular - command/order", "*asphalisthēnai*": "aorist passive infinitive - to be secured/to be made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*hēmeras*": "genitive, feminine, singular - of day", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*mathētai*": "nominative, masculine, plural - disciples", "*nyktos*": "genitive, feminine, singular - by night/during night", "*klepsōsin*": "aorist active subjunctive, 3rd person plural - they might steal", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say/tell", "*laō*": "dative, masculine, singular - to the people", "*Ēgerthē*": "aorist passive indicative, 3rd person singular - He was raised", "*nekrōn*": "genitive, masculine, plural - of the dead", "*estai*": "future middle indicative, 3rd person singular - will be", "*eschatē*": "nominative, feminine, singular - last", "*planē*": "nominative, feminine, singular - deception/error", "*cheirōn*": "nominative, feminine, singular, comparative - worse" }, "variants": { "*Keleoson*": "command/order/direct", "*asphalisthēnai*": "to be secured/to be made secure/to be guarded", "*taphon*": "tomb/grave/sepulcher", "*elthontes*": "having come/coming/arriving", "*mathētai*": "disciples/followers/students", "*nyktos*": "by night/during night/at night", "*klepsōsin*": "they might steal/they would steal", "*eipōsin*": "they might say/they might tell", "*laō*": "people/crowd/nation", "*Ēgerthē*": "He was raised/He has risen", "*nekrōn*": "dead (people)/dead ones", "*eschatē*": "last/final/ultimate", "*planē*": "deception/error/fraud", "*cheirōn*": "worse/more severe" } }

  • 36 { "verseID": "Matthew.26.36", "source": "¶Τότε ἔρχεται μετʼ αὐτῶν ὁ Ἰησοῦς εἰς χωρίον λεγόμενον Γεθσημανῆ, καὶ λέγει τοῖς μαθηταῖς, Καθίσατε αὐτοῦ, ἕως οὗ ἀπελθὼν προσεύξωμαι ἐκεῖ.", "text": "Then *erchetai* with them the *Iēsous* into *chōrion legomenon Gethsēmanē*, and *legei* to the *mathētais*, *Kathisate autou*, until which *apelthōn proseuxōmai ekei*.", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes/goes", "*Iēsous*": "nominative, masculine, singular - Jesus", "*chōrion*": "accusative, neuter, singular - place/field/property", "*legomenon*": "present passive participle, accusative neuter singular - being called/named", "*Gethsēmanē*": "proper noun - Gethsemane", "*legei*": "present active indicative, 3rd person singular - he says/tells", "*mathētais*": "dative, masculine, plural - to the disciples", "*Kathisate*": "aorist active imperative, 2nd person plural - sit (command to multiple people)", "*autou*": "adverb - here/in this place", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*proseuxōmai*": "aorist middle subjunctive, 1st person singular - I may pray", "*ekei*": "adverb - there/in that place" }, "variants": { "*erchetai*": "comes/goes/arrives", "*chōrion*": "place/field/property/piece of land", "*legomenon*": "being called/named/designated", "*legei*": "says/tells/speaks", "*Kathisate*": "sit/be seated/stay", "*apelthōn*": "having gone away/departed", "*proseuxōmai*": "I may pray/I might pray" } }

  • 13 { "verseID": "John.19.13", "source": "Ὁ οὖν Πιλάτος ἀκούσας τοῦτον τὸν λόγον, ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ, Γαββαθα.", "text": "The *oun Pilatos akousas touton ton logon*, *ēgagen exō ton Iēsoun*, and *ekathisen epi tou bēmatos eis topon legomenon Lithostrōton*, *Hebraisti de*, *Gabbatha*.", "grammar": { "*oun*": "conjunction, inferential - therefore/then", "*Pilatos*": "nominative, masculine, singular - Pilate", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*touton ton logon*": "accusative, masculine, singular - this word/statement", "*ēgagen*": "aorist active, 3rd singular - led/brought", "*exō*": "adverb - outside/out", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*ekathisen*": "aorist active, 3rd singular - sat down/seated", "*epi*": "preposition with genitive - upon/on", "*tou bēmatos*": "genitive, neuter, singular - judgment seat/tribunal", "*eis*": "preposition with accusative - to/into", "*topon*": "accusative, masculine, singular - place", "*legomenon*": "present passive participle, accusative, masculine, singular - being called", "*Lithostrōton*": "accusative, neuter, singular - Stone Pavement", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*de*": "particle, contrastive - but/and", "*Gabbatha*": "proper noun - Gabbatha" }, "variants": { "*akousas*": "having heard/when he heard", "*ēgagen*": "led/brought/took", "*ekathisen*": "sat down/seated himself/took his seat/seated Jesus", "*bēmatos*": "judgment seat/tribunal/official platform", "*topon*": "place/location/spot", "*legomenon*": "called/named", "*Lithostrōton*": "Stone Pavement/Mosaic Pavement", "*Hebraisti*": "in Hebrew/in Aramaic", "*Gabbatha*": "elevated place/platform" } }

  • 66 { "verseID": "Matthew.27.66", "source": "Οἱ δὲ πορευθέντες, ἠσφαλίσαντο τὸν τάφον, σφραγίσαντες τὸν λίθον, μετὰ τῆς κουστωδίας.", "text": "They *de* *poreuthentes*, *ēsphalisanto* the *taphon*, *sphragisantes* the *lithon*, with the *koustōdias*.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*ēsphalisanto*": "aorist middle indicative, 3rd person plural - they secured/made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*sphragisantes*": "aorist active participle, nominative, masculine, plural - having sealed", "*lithon*": "accusative, masculine, singular - stone", "*koustōdias*": "genitive, feminine, singular - of the guard/watch" }, "variants": { "*poreuthentes*": "having gone/having proceeded/departing", "*ēsphalisanto*": "secured/made secure/guarded", "*taphon*": "tomb/grave/sepulcher", "*sphragisantes*": "having sealed/having affixed a seal to", "*lithon*": "stone/rock", "*koustōdias*": "guard/watch (of soldiers)" } }