John 19:17

biblecontext

{ "verseID": "John.19.17", "source": "Καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃς λέγεται Ἑβραϊστὶ Γολγοθα:", "text": "And *bastazōn ton stauron* of him *exēlthen eis* the *legomenon Kraniou topon*, which *legetai Hebraisti Golgotha*:", "grammar": { "*bastazōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*ton stauron*": "accusative, masculine, singular - the cross", "*exēlthen*": "aorist active, 3rd singular - he went out", "*eis*": "preposition with accusative - to/into", "*legomenon*": "present passive participle, accusative, masculine, singular - being called", "*Kraniou*": "genitive, neuter, singular - of a Skull", "*topon*": "accusative, masculine, singular - place", "*legetai*": "present passive, 3rd singular - is called/named", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*Golgotha*": "nominative, neuter - Golgotha" }, "variants": { "*bastazōn*": "bearing/carrying/supporting", "*stauron*": "cross/stake/execution pole", "*exēlthen*": "went out/came out", "*legomenon*": "called/named", "*Kraniou*": "of a Skull/of the Skull", "*topon*": "place/location", "*Hebraisti*": "in Hebrew/in Aramaic", "*Golgotha*": "Place of the Skull [Aramaic term]" } }

📖 Grammatical Analysis

Original Text

Καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃς λέγεται Ἑβραϊστὶ Γολγοθα:

Transliteration

And bastazōn ton stauron of him exēlthen eis the legomenon Kraniou topon, which legetai Hebraisti Golgotha:

Grammar Details

• *bastazōn*: present active participle, nominative, masculine, singular - bearing/carrying
• *ton stauron*: accusative, masculine, singular - the cross
• *exēlthen*: aorist active, 3rd singular - he went out
• *eis*: preposition with accusative - to/into
• *legomenon*: present passive participle, accusative, masculine, singular - being called
• *Kraniou*: genitive, neuter, singular - of a Skull
• *topon*: accusative, masculine, singular - place
• *legetai*: present passive, 3rd singular - is called/named
• *Hebraisti*: adverb - in Hebrew/Aramaic
• *Golgotha*: nominative, neuter - Golgotha

Word Meanings

• *bastazōn*: bearing/carrying/supporting
• *stauron*: cross/stake/execution pole
• *exēlthen*: went out/came out
• *legomenon*: called/named
• *Kraniou*: of a Skull/of the Skull
• *topon*: place/location
• *Hebraisti*: in Hebrew/in Aramaic
• *Golgotha*: Place of the Skull [Aramaic term]

Other Translations

• Linguistic Bible Translation from Source Texts

  Carrying his own cross, he went out to the place called The Place of the Skull, which in Aramaic is called Golgotha.

• King James Version 1769 (Standard Version)

  And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

• KJV1611 – Modern English

  And he, bearing his cross, went out to a place called the Place of a Skull, which is called in Hebrew Golgotha:

• King James Version 1611 (Original)

  And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

• American Standard Version with Strong's Numbers

  They took Jesus therefore: and{G2532} he went out,{G1831} bearing{G941} the{G846} cross{G4716} for himself, unto{G1519} the place{G5117} called{G3004} The place of a skull,{G2898} which{G3739} is called{G3004} in Hebrew,{G1447} Golgotha:{G1115}

• King James Version with Strong's Numbers

  And{G2532} he bearing{G941}{(G5723)} his{G846} cross{G4716} went forth{G1831}{(G5627)} into{G1519} a place{G5117} called{G3004}{(G5746)} the place of a skull{G2898}, which{G3739} is called{G3004}{(G5743)} in the Hebrew{G1447} Golgotha{G1115}:

• Tyndale Bible (1526/1534)

  And he bare his crosse and went forthe into a place called the place of deed mens sculles which is named in Hebrue Golgatha.

• Coverdale Bible (1535)

  And he bare his crosse, and wente out to the place called ye place of deed men skulles, which in Hebrue is named Golgatha,

• Geneva Bible (1560)

  And he bare his owne crosse, and came into a place named of dead mens Skulles, which is called in Hebrewe, """"Golgotha"""":

• Bishops' Bible (1568)

  And he bare his crosse, & wet forth into a place, which is called ye place of dead mens skulles, but in Hebrue Golgotha:

• Authorized King James Version (1611)

  And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha:

• Webster's Bible (1833)

  He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"

• Young's Literal Translation (1862/1898)

  and bearing his cross, he went forth to the place called `Place' of a Skull, which is called in Hebrew Golgotha;

• American Standard Version (1901)

  They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:

• American Standard Version (1901)

  They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:

• Bible in Basic English (1941)

  And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):

• World English Bible (2000)

  He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"

• NET Bible® (New English Translation)

  and carrying his own cross he went out to the place called“The Place of the Skull”(called in Aramaic Golgotha).

Referenced Verses

• Luke 23:33 : 33 { "verseID": "Luke.23.33", "source": "Καὶ ὅτε ἀπῆλθον ἐπὶ τὸν τόπον, τὸν καλούμενον Κρανίον, ἐκεῖ ἐσταύρωσαν αὐτόν, καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν, ὃν δὲ ἐξ ἀριστερῶν.", "text": "And when they-*apēlthon* upon the *topon*, the one-being-*kaloumenon* *Kranion*, there they-*estaurōsan* him, and the *kakourgous*, one *men* from right, one *de* from left.", "grammar": { "*apēlthon*": "aorist active indicative, 3rd plural - went away/came to", "*topon*": "accusative singular masculine - place", "*kaloumenon*": "present passive participle, accusative singular masculine - being called", "*Kranion*": "accusative singular neuter - Skull", "*estaurōsan*": "aorist active indicative, 3rd plural - crucified", "*kakourgous*": "accusative plural masculine - criminals/evildoers", "*men*": "postpositive particle - on the one hand", "δεξιῶν": "genitive plural feminine - right (hand/side)", "*de*": "postpositive particle - on the other hand", "ἀριστερῶν": "genitive plural feminine - left (hand/side)" }, "variants": { "*apēlthon*": "went away/departed/came to", "*topon*": "place/location/position", "*kaloumenon*": "being called/named", "*Kranion*": "Skull/Calvary", "*estaurōsan*": "crucified/executed on cross", "*kakourgous*": "criminals/evildoers/malefactors" } }
• Luke 14:27 : 27 { "verseID": "Luke.14.27", "source": "Καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν αὑτοῦ, καὶ ἔρχεται ὀπίσω μου, οὐ δύναταί εἶναί μου μαθητής.", "text": "And whoever not *bastazei* the *stauron* of himself, and *erchetai opisō* me, not *dynatai einai* of me *mathētēs*.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*ou*": "negative particle - not", "*bastazei*": "present, 3rd singular, active - bears/carries", "*stauron*": "accusative, masculine, singular - cross", "*hautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*erchetai*": "present, 3rd singular, middle/passive - comes", "*opisō*": "preposition + genitive - after/behind", "*mou*": "personal pronoun, genitive, singular - me", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*einai*": "present infinitive - to be", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*bastazei*": "bears/carries/takes up", "*stauron*": "cross/instrument of execution", "*erchetai*": "comes/follows", "*opisō*": "after/behind/following", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }
• Luke 23:26 : 26 { "verseID": "Luke.23.26", "source": "Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι Σίμωνος, τινος Κυρηναίου, ἐρχομένου ἀπʼ ἀγροῦ, ἐπέθηκαν αὐτῷ τὸν σταυρόν, φέρειν ὄπισθεν τοῦ Ἰησοῦ.", "text": "And as they-*apēgagon* him, *epilabomenoi* *Simōnos*, a-certain *Kyrēnaiou*, *erchomenou* from *agrou*, they-*epethēkan* on-him the *stauron*, to-*pherein* *opisthen* of-the *Iēsou*.", "grammar": { "*apēgagon*": "aorist active indicative, 3rd plural - led away", "*epilabomenoi*": "aorist middle participle, nominative plural masculine - having seized/taken hold of", "*Simōnos*": "genitive singular masculine - of Simon", "*Kyrēnaiou*": "genitive singular masculine - of Cyrene/Cyrenian", "*erchomenou*": "present middle/passive participle, genitive singular masculine - coming", "*agrou*": "genitive singular masculine - field/country", "*epethēkan*": "aorist active indicative, 3rd plural - laid upon/placed on", "*stauron*": "accusative singular masculine - cross", "*pherein*": "present active infinitive - to bear/carry", "*opisthen*": "adverb - behind", "*Iēsou*": "genitive singular masculine - of Jesus" }, "variants": { "*apēgagon*": "led away/took away", "*epilabomenoi*": "seizing/taking hold of/laying hold of", "*erchomenou*": "coming/going", "*agrou*": "field/country/farm", "*epethēkan*": "laid upon/placed on/put on", "*stauron*": "cross/stake", "*pherein*": "to carry/bear/bring", "*opisthen*": "behind/after" } }
• Luke 23:38 : 38 { "verseID": "Luke.23.38", "source": "Ἦν δὲ καὶ ἐπιγραφὴ γεγραμμένη ἐπʼ αὐτῷ γράμμασιν Ἑλληνικοῖς, καὶ Ρωμαϊκοῖς, καὶ Ἑβραϊκοῖς, Οὗτός ἐστιν ὁ Βασιλεὺς τῶν Ἰουδαίων.", "text": "*Ēn* *de* also *epigraphē* *gegrammenē* over him in-letters *Hellēnikois*, and *Rōmaikois*, and *Hebraikois*, This *estin* the *Basileus* of-the *Ioudaiōn*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular - was", "*de*": "postpositive conjunction - but/and", "*epigraphē*": "nominative singular feminine - inscription", "*gegrammenē*": "perfect passive participle, nominative singular feminine - having been written", "αὐτῷ": "dative singular masculine - him", "*Hellēnikois*": "dative plural neuter - Greek", "*Rōmaikois*": "dative plural neuter - Roman/Latin", "*Hebraikois*": "dative plural neuter - Hebrew/Aramaic", "*estin*": "present active indicative, 3rd singular - is", "*Basileus*": "nominative singular masculine - King", "*Ioudaiōn*": "genitive plural masculine - of Jews" }, "variants": { "*Ēn*": "was/existed", "*epigraphē*": "inscription/title/notice", "*gegrammenē*": "having been written/inscribed", "*Hellēnikois*": "Greek", "*Rōmaikois*": "Roman/Latin", "*Hebraikois*": "Hebrew/Aramaic", "*Basileus*": "King/Ruler", "*Ioudaiōn*": "Jews/Judeans" } }
• Acts 7:58 : 58 { "verseID": "Acts.7.58", "source": "Καὶ ἐκβαλόντες ἔξω τῆς πόλεως, ἐλιθοβόλουν: καὶ οἱ μάρτυρες ἀπέθεντο τὰ ἱμάτια αὐτῶν παρὰ τοὺς πόδας, νεανίου καλουμένου Σαύλου.", "text": "And having-*ekbalontes* outside the *poleōs*, they-*elithoboloun*: and the *martyres* *apethento* the *himatia* of-them beside the *podas* of-a-*neaniou* being-*kaloumenou* *Saulou*.", "grammar": { "*ekbalontes*": "aorist active participle, nominative, masculine, plural - having cast out", "*poleōs*": "genitive, feminine, singular - city", "*elithoboloun*": "imperfect active indicative, 3rd plural - were stoning", "*martyres*": "nominative, masculine, plural - witnesses", "*apethento*": "aorist middle indicative, 3rd plural - laid aside/deposited", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*podas*": "accusative, masculine, plural - feet", "*neaniou*": "genitive, masculine, singular - young man", "*kaloumenou*": "present passive participle, genitive, masculine, singular - being called", "*Saulou*": "genitive, masculine, singular - Saul" }, "variants": { "*ekbalontes*": "having cast out/expelled/driven out", "*poleōs*": "city/town", "*elithoboloun*": "were stoning/were throwing stones at", "*martyres*": "witnesses/testifiers", "*apethento*": "laid aside/put off/deposited", "*himatia*": "garments/cloaks/outer garments", "*neaniou*": "young man/youth" } }
• Heb 13:11-13 : 11 { "verseID": "Hebrews.13.11", "source": "Ὧν γὰρ εἰσφέρεται ζῴων, τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως, τούτων τὰ σώματα κατακαίεται ἔξω τῆς παρεμβολῆς.", "text": "Of which *gar* is *eispheretai* *zōōn*, the *haima* concerning *hamartias* into the *hagia* *dia* the *archiereōs*, of these the *sōmata* *katakaietai* outside the *parembolēs*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*eispheretai*": "present, passive, indicative, 3rd person, singular - is brought in", "*zōōn*": "genitive, neuter, plural - animals/living creatures", "*haima*": "nominative, neuter, singular - blood", "*hamartias*": "genitive, feminine, singular - sin", "*hagia*": "accusative, neuter, plural - holy places/sanctuary", "*dia*": "preposition + genitive - through/by", "*archiereōs*": "genitive, masculine, singular - high priest", "*sōmata*": "nominative, neuter, plural - bodies", "*katakaietai*": "present, passive, indicative, 3rd person, singular - is burned completely", "*parembolēs*": "genitive, feminine, singular - camp/encampment" }, "variants": { "*eispheretai*": "is brought in/carried in/introduced", "*zōōn*": "animals/living creatures/beasts", "*haima*": "blood/bloodshed", "*hamartias*": "sin/wrongdoing/error", "*hagia*": "holy places/sanctuary/holy of holies", "*archiereōs*": "high priest/chief priest", "*sōmata*": "bodies/physical forms", "*katakaietai*": "is burned completely/consumed by fire", "*parembolēs*": "camp/encampment/barracks" } } 12 { "verseID": "Hebrews.13.12", "source": "Διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν.", "text": "*Dio* *kai* *Iēsous*, in order that he might *hagiasē* *dia* the *idiou* *haimatos* the *laon*, outside the *pylēs* *epathen*.", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also/even", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hagiasē*": "aorist, active, subjunctive, 3rd person, singular - might sanctify/make holy", "*dia*": "preposition + genitive - through/by", "*idiou*": "genitive, neuter, singular, adjective - his own", "*haimatos*": "genitive, neuter, singular - blood", "*laon*": "accusative, masculine, singular - people", "*pylēs*": "genitive, feminine, singular - gate", "*epathen*": "aorist, active, indicative, 3rd person, singular - suffered" }, "variants": { "*dio*": "therefore/for this reason/wherefore", "*hagiasē*": "might sanctify/make holy/consecrate/purify", "*idiou*": "his own/personal/particular", "*haimatos*": "blood/bloodshed", "*laon*": "people/nation/population", "*pylēs*": "gate/entrance", "*epathen*": "suffered/endured/experienced pain" } } 13 { "verseID": "Hebrews.13.13", "source": "Τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς, τὸν ὀνειδισμὸν αὐτοῦ φέροντες.", "text": "*Toinyn* let us *exerchōmetha* *pros* him outside the *parembolēs*, the *oneidismon* of him *pherontes*.", "grammar": { "*toinyn*": "conjunction - therefore/accordingly", "*exerchōmetha*": "present, middle/passive, subjunctive, 1st person, plural - let us go out", "*pros*": "preposition + accusative - to/toward", "*parembolēs*": "genitive, feminine, singular - camp/encampment", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*pherontes*": "present, active, participle, nominative, masculine, plural - bearing/carrying" }, "variants": { "*toinyn*": "therefore/accordingly/consequently", "*exerchōmetha*": "let us go out/depart/exit", "*parembolēs*": "camp/encampment/barracks", "*oneidismon*": "reproach/disgrace/insult/shame", "*pherontes*": "bearing/carrying/enduring" } }
• Lev 16:21-22 : 21 { "verseID": "Leviticus.16.21", "source": "וְסָמַ֨ךְ אַהֲרֹ֜ן אֶת־שְׁתֵּ֣י *ידו **יָדָ֗יו עַ֨ל רֹ֣אשׁ הַשָּׂעִיר֮ הַחַי֒ וְהִתְוַדָּ֣ה עָלָ֗יו אֶת־כָּל־עֲוֺנֹת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וְאֶת־כָּל־פִּשְׁעֵיהֶ֖ם לְכָל־חַטֹּאתָ֑ם וְנָתַ֤ן אֹתָם֙ עַל־רֹ֣אשׁ הַשָּׂעִ֔יר וְשִׁלַּ֛ח בְּיַד־אִ֥ישׁ עִתִּ֖י הַמִּדְבָּֽרָה׃", "text": "And-*sāmak* *ʾaharon* *ʾet*-*shetey yādāyw* upon *rōʾsh ha-śāʿir ha-ḥay* and-*hitwaddāh* upon-him *ʾet*-all-*ʿawonōt bene yiśrāʾel* and-*ʾet*-all-*pishʿeyhem* for-all-*ḥaṭṭōʾtām* and-*nātan* them upon-*rōʾsh ha-śāʿir* and-*shillaḥ* by-hand-of-*ʾish ʿittiy* to-the-*midbārāh*.", "grammar": { "*sāmak*": "qal perfect, 3rd masculine singular - he leaned/laid/pressed", "*ʾaharon*": "proper name - Aaron", "*ʾet*": "direct object marker", "*shetey yādāyw*": "dual construct + feminine dual noun with 3rd masculine singular suffix - his two hands", "*rōʾsh ha-śāʿir ha-ḥay*": "masculine singular construct + definite article + masculine singular noun + definite article + masculine singular adjective - head of the living goat", "*hitwaddāh*": "hitpael perfect, 3rd masculine singular - he confessed", "*ʿawonōt bene yiśrāʾel*": "masculine plural construct + masculine plural construct + proper name - iniquities of sons of Israel", "*pishʿeyhem*": "masculine plural noun with 3rd masculine plural suffix - their transgressions", "*ḥaṭṭōʾtām*": "feminine plural noun with 3rd masculine plural suffix - their sins", "*nātan*": "qal perfect, 3rd masculine singular - he gave/put/placed", "*rōʾsh ha-śāʿir*": "masculine singular construct + definite article + masculine singular noun - head of the goat", "*shillaḥ*": "piel perfect, 3rd masculine singular - he sent away/let go", "*ʾish ʿittiy*": "masculine singular noun + masculine singular adjective - appointed/timely man", "*midbārāh*": "masculine singular noun with directional he - to the wilderness" }, "variants": { "*sāmak*": "lean/lay/press/support", "*hitwaddāh*": "confess/acknowledge", "*ʿawonōt*": "iniquities/sins/guilt", "*pishʿeyhem*": "their transgressions/rebellions/crimes", "*shillaḥ*": "send away/dismiss/let go", "*ʾish ʿittiy*": "appointed man/man of times/designated man", "*midbārāh*": "to the wilderness/desert/uninhabited land" } } 22 { "verseID": "Leviticus.16.22", "source": "וְנָשָׂ֨א הַשָּׂעִ֥יר עָלָ֛יו אֶת־כָּל־עֲוֺנֹתָ֖ם אֶל־אֶ֣רֶץ גְּזֵרָ֑ה וְשִׁלַּ֥ח אֶת־הַשָּׂעִ֖יר בַּמִּדְבָּֽר׃", "text": "And-*nāśāʾ* the-*śāʿir* upon-him *ʾet*-all-*ʿawonōtām* to-*ʾereṣ gezērāh* and-he-*shillaḥ* *ʾet*-the-*śāʿir* in-the-*midbār*.", "grammar": { "*nāśāʾ*": "qal perfect, 3rd masculine singular - he carried/bore/lifted", "*śāʿir*": "masculine singular noun - goat", "*ʾet*": "direct object marker", "*ʿawonōtām*": "masculine plural noun with 3rd masculine plural suffix - their iniquities", "*ʾereṣ gezērāh*": "feminine singular noun construct + feminine singular noun - land of separation/cutting off", "*shillaḥ*": "piel perfect, 3rd masculine singular - he sent away/let go", "*midbār*": "masculine singular noun - wilderness/desert" }, "variants": { "*nāśāʾ*": "carry/bear/lift/take away", "*ʿawonōtām*": "their iniquities/sins/guilt", "*ʾereṣ gezērāh*": "land of separation/cut-off land/solitary land/land of destruction", "*shillaḥ*": "send away/dismiss/let go", "*midbār*": "wilderness/desert/uninhabited land" } }
• Lev 24:14 : 14 { "verseID": "Leviticus.24.14", "source": "הוֹצֵ֣א אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וְסָמְכ֧וּ כָֽל־הַשֹּׁמְעִ֛ים אֶת־יְדֵיהֶ֖ם עַל־רֹאשׁ֑וֹ וְרָגְמ֥וּ אֹת֖וֹ כָּל־הָעֵדָֽה׃", "text": "*hôṣēʾ ʾet-haməqallēl ʾel-miḥûṣ lammaḥăneh wəsāməkû kol-haššōməʿîm ʾet-yədêhem ʿal-rōʾšô wərāgəmû ʾōtô kol-hāʿēdāh*", "grammar": { "*hôṣēʾ*": "Hiphil imperative, 2nd masculine singular - bring out/lead forth", "*ʾet-haməqallēl*": "direct object marker + definite article + Piel participle, masculine singular - the one cursing", "*ʾel-miḥûṣ*": "preposition + preposition - to outside of", "*lammaḥăneh*": "preposition + definite article + noun, masculine singular - to the camp", "*wəsāməkû*": "waw conjunction + Qal perfect, 3rd masculine plural - and shall lay/press", "*kol-haššōməʿîm*": "noun, masculine singular construct + definite article + Qal participle, masculine plural - all the hearers/those who heard", "*ʾet-yədêhem*": "direct object marker + noun, feminine plural + 3rd masculine plural suffix - their hands", "*ʿal-rōʾšô*": "preposition + noun, masculine singular + 3rd masculine singular suffix - upon his head", "*wərāgəmû*": "waw conjunction + Qal perfect, 3rd masculine plural - and shall stone", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him", "*kol-hāʿēdāh*": "noun, masculine singular construct + definite article + noun, feminine singular - all the congregation" }, "variants": { "*hôṣēʾ*": "bring out/lead forth/take out", "*haməqallēl*": "the one who cursed/blasphemed/reviled", "*miḥûṣ lammaḥăneh*": "outside the camp/beyond the encampment", "*wəsāməkû*": "lay/press/support", "*haššōməʿîm*": "those who heard/the hearers/the witnesses", "*wərāgəmû*": "stone/throw stones at", "*hāʿēdāh*": "congregation/assembly/community" } }
• Num 15:35-36 : 35 { "verseID": "Numbers.15.35", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה מ֥וֹת יוּמַ֖ת הָאִ֑ישׁ רָג֨וֹם אֹת֤וֹ בָֽאֲבָנִים֙ כָּל־הָ֣עֵדָ֔ה מִח֖וּץ לַֽמַּחֲנֶֽה׃", "text": "And-*yōʾmer* *YHWH* to-*Mōsheh* *môt* *yûmat* *hāʾîsh* *rāgôm* him in-*ʾăbānîm* all-*hāʿēdāh* from-outside to-*hammaḥăneh*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*YHWH*": "divine name", "*ʾel-Mōsheh*": "preposition + proper noun - to Moses", "*môt yûmat*": "infinitive absolute + hophal imperfect 3rd person masculine singular - surely be put to death", "*hā-ʾîsh*": "definite article + noun masculine singular - the man", "*rāgôm*": "infinitive absolute - stoning", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*bā-ʾăbānîm*": "preposition + definite article + noun feminine plural - with the stones", "*kol-hā-ʿēdāh*": "construct state + definite article + noun feminine singular - all the congregation", "*mi-ḥûts*": "preposition + noun masculine singular - outside", "*la-maḥăneh*": "preposition + definite article + noun masculine singular - to the camp" }, "variants": { "*yōʾmer*": "said/spoke/commanded", "*môt yûmat*": "surely be put to death/certainly be executed", "*ʾîsh*": "man/person/husband", "*rāgôm*": "stoning/pelting with stones", "*ʾăbānîm*": "stones/rocks", "*ʿēdāh*": "congregation/assembly/community", "*ḥûts*": "outside/without/abroad", "*maḥăneh*": "camp/encampment/army camp" } } 36 { "verseID": "Numbers.15.36", "source": "וַיֹּצִ֨יאוּ אֹת֜וֹ כָּל־הָעֵדָ֗ה אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וַיִּרְגְּמ֥וּ אֹת֛וֹ בָּאֲבָנִ֖ים וַיָּמֹ֑ת כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃", "text": "And-*yôtsîʾû* him all-*hāʿēdāh* to-outside to-*hammaḥăneh* and-*yirgəmû* him in-*ʾăbānîm* and-*yāmōt* as-which *tsiwwāh* *YHWH* *ʾet*-*Mōsheh*", "grammar": { "*wa-yôtsîʾû*": "conjunction + hiphil imperfect 3rd person masculine plural - and they brought out", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*kol-hā-ʿēdāh*": "construct state + definite article + noun feminine singular - all the congregation", "*ʾel-miḥûts*": "preposition + noun masculine singular - to outside", "*la-maḥăneh*": "preposition + definite article + noun masculine singular - to the camp", "*wa-yirgəmû*": "conjunction + qal imperfect 3rd person masculine plural - and they stoned", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*bā-ʾăbānîm*": "preposition + definite article + noun feminine plural - with the stones", "*wa-yāmōt*": "conjunction + qal imperfect 3rd person masculine singular - and he died", "*ka-ʾăsher*": "preposition + relative pronoun - as which", "*tsiwwāh*": "piel perfect 3rd person masculine singular - he commanded", "*YHWH*": "divine name", "*ʾet-Mōsheh*": "direct object marker + proper noun - Moses" }, "variants": { "*yôtsîʾû*": "brought out/led out/took out", "*ʿēdāh*": "congregation/assembly/community", "*miḥûts*": "outside/without/abroad", "*maḥăneh*": "camp/encampment/army camp", "*yirgəmû*": "stoned/pelted with stones", "*ʾăbānîm*": "stones/rocks", "*yāmōt*": "died/expired/perished", "*tsiwwāh*": "commanded/ordered/charged" } }
• 1 Kgs 21:13 : 13 { "verseID": "1 Kings.21.13", "source": "וַ֠יָּבֹאוּ שְׁנֵ֨י הָאֲנָשִׁ֥ים בְּנֵֽי־בְלִיַּעַל֮ וַיֵּשְׁב֣וּ נֶגְדּוֹ֒ וַיְעִדֻהוּ֩ אַנְשֵׁ֨י הַבְּלִיַּ֜עַל אֶת־נָב֗וֹת נֶ֤גֶד הָעָם֙ לֵאמֹ֔ר בֵּרַ֥ךְ נָב֛וֹת אֱלֹהִ֖ים וָמֶ֑לֶךְ וַיֹּצִאֻ֙הוּ֙ מִח֣וּץ לָעִ֔יר וַיִּסְקְלֻ֥הוּ בָאֲבָנִ֖ים וַיָּמֹֽת׃", "text": "*wa-yābōʾû* two the-*ʾănāšîm* *bənê*-*bəlîyaʿal* *wa-yēšəbû* opposite-him; *wa-yəʿiduhû* *ʾanšê* the-*bəlîyaʿal* *ʾet*-*nābôt* before the-*ʿām* *lēʾmōr*, *bērak* *nābôt* *ʾĕlōhîm* and-*melek*; *wa-yōṣiʾuhû* outside the-city *wa-yisqəluhû* with-the-stones *wa-yāmōt*.", "grammar": { "*wa-yābōʾû*": "conjunction + imperfect, 3rd plural masculine, Qal - and they came", "*ʾănāšîm*": "noun, masculine plural - men", "*bənê*": "noun, masculine plural construct - sons of", "*bəlîyaʿal*": "noun, masculine singular - worthlessness/wickedness", "*wa-yēšəbû*": "conjunction + imperfect, 3rd plural masculine, Qal - and they sat", "*wa-yəʿiduhû*": "conjunction + imperfect, 3rd plural masculine, Hiphil + 3rd person masculine singular suffix - and they testified against him", "*ʾanšê*": "noun, masculine plural construct - men of", "*ʾet*": "direct object marker", "*nābôt*": "proper name, masculine - Naboth", "*ʿām*": "noun, masculine singular - people", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*bērak*": "perfect, 3rd singular masculine, Piel - he blessed/cursed", "*ʾĕlōhîm*": "noun, masculine plural - God/gods", "*melek*": "noun, masculine singular - king", "*wa-yōṣiʾuhû*": "conjunction + imperfect, 3rd plural masculine, Hiphil + 3rd person masculine singular suffix - and they brought him out", "*wa-yisqəluhû*": "conjunction + imperfect, 3rd plural masculine, Qal + 3rd person masculine singular suffix - and they stoned him", "*wa-yāmōt*": "conjunction + imperfect, 3rd singular masculine, Qal - and he died" }, "variants": { "*bənê-bəlîyaʿal*": "worthless men/scoundrels/sons of wickedness", "*bērak*": "blessed/cursed (euphemism for cursed)", "*ʾĕlōhîm*": "God/gods/divine beings" } }
• Matt 10:38 : 38 { "verseID": "Matthew.10.38", "source": "Καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος.", "text": "And whoever not *lambanei* the *stauron* of-him, and *akolouthei* *opisō* of-me, not *estin* of-me *axios*.", "grammar": { "*lambanei*": "present active indicative, 3rd singular - takes", "*stauron*": "accusative masculine singular - cross", "*akolouthei*": "present active indicative, 3rd singular - follows", "*opisō*": "adverb/preposition + genitive - after/behind", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy" }, "variants": { "*lambanei*": "takes/receives/accepts", "*stauron*": "cross/instrument of execution", "*akolouthei*": "follows/comes after/accompanies", "*opisō*": "after/behind/following", "*axios*": "worthy/deserving/suitable" } }
• Matt 16:24 : 24 { "verseID": "Matthew.16.24", "source": "¶Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.", "text": "Then the *Iēsous* *eipen* to the *mathētais* of him, If anyone *thelei* behind me *elthein*, let him *aparnēsasthō* *heauton*, and *aratō* the *stauron* of him, and *akoloutheitō* me.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*mathētais*": "dative plural masculine - to disciples", "*thelei*": "present active indicative, 3rd person singular - he wants/wishes", "*elthein*": "aorist active infinitive - to come", "*aparnēsasthō*": "aorist middle imperative, 3rd person singular - let him deny", "*heauton*": "accusative singular masculine - himself", "*aratō*": "aorist active imperative, 3rd person singular - let him take up", "*stauron*": "accusative singular masculine - cross", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow" }, "variants": { "*thelei*": "wants/wishes/desires", "*elthein*": "to come/follow", "*aparnēsasthō*": "let him deny/disown/renounce", "*aratō*": "let him take up/pick up/lift", "*stauron*": "cross/instrument of execution", "*akoloutheitō*": "let him follow/accompany" } }
• Matt 27:31-34 : 31 { "verseID": "Matthew.27.31", "source": "Καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν χλαμύδα, καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ, καὶ ἀπήγαγον αὐτὸν εἰς τὸ σταυρῶσαι.", "text": "And when *enepaixan* him, *exedysan* him the *chlamyda*, and *enedysan* him the *himatia* of him, and *apēgagon* him to the *staurōsai*.", "grammar": { "*enepaixan*": "aorist active indicative, 3rd plural - mocked/ridiculed", "*exedysan*": "aorist active indicative, 3rd plural - stripped off/removed", "*chlamyda*": "accusative, feminine, singular - military cloak/robe", "*enedysan*": "aorist active indicative, 3rd plural - clothed/dressed", "*himatia*": "accusative, neuter, plural - garments/clothes", "*apēgagon*": "aorist active indicative, 3rd plural - led away", "*staurōsai*": "aorist active infinitive - to crucify" }, "variants": { "*enepaixan*": "mocked/ridiculed/made fun of [completed action]", "*exedysan*": "stripped off/removed/took off", "*enedysan*": "clothed/dressed/put on", "*himatia*": "garments/clothes/outer garments", "*apēgagon*": "led away/took away/brought away", "*staurōsai*": "to crucify/execute on stake" } } 32 { "verseID": "Matthew.27.32", "source": "Ἐξερχόμενοι δὲ, εὗρον ἄνθρωπον Κυρηναῖον, ὀνόματι Σίμωνα: τοῦτον ἠγγάρευσαν ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.", "text": "And *exerchomenoi* but, *heuron* *anthrōpon* *Kyrēnaion*, by *onomati* *Simōna*: this one *ēngareusan* that he might *arē* the *stauron* of him.", "grammar": { "*exerchomenoi*": "present middle participle, nominative, masculine, plural - going out/departing", "*heuron*": "aorist active indicative, 3rd plural - found/discovered", "*anthrōpon*": "accusative, masculine, singular - man/person", "*Kyrēnaion*": "accusative, masculine, singular - Cyrenian/from Cyrene", "*onomati*": "dative, neuter, singular - by name", "*Simōna*": "accusative, masculine, singular - proper name Simon", "*ēngareusan*": "aorist active indicative, 3rd plural - compelled/forced", "*arē*": "aorist active subjunctive, 3rd singular - might carry/bear", "*stauron*": "accusative, masculine, singular - cross/stake" }, "variants": { "*exerchomenoi*": "going out/departing/exiting", "*heuron*": "found/discovered/met", "*anthrōpon*": "man/person/human being", "*Kyrēnaion*": "Cyrenian/from Cyrene [North African city]", "*ēngareusan*": "compelled/forced/impressed [term for forced labor under Roman law]", "*arē*": "might carry/bear/lift", "*stauron*": "cross/execution stake" } } 33 { "verseID": "Matthew.27.33", "source": "Καὶ ἐλθόντες εἰς τόπον λεγόμενον Γολγοθᾶ, ὅ ἐστιν λεγόμενος, κρανίου τόπος,", "text": "And *elthontes* into *topon* *legomenon* *Golgotha*, which is *legomenos*, *kraniou topos*,", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*topon*": "accusative, masculine, singular - place/location", "*legomenon*": "present passive participle, accusative, masculine, singular - being called/named", "*Golgotha*": "accusative, neuter - proper name [Aramaic]", "*legomenos*": "present passive participle, nominative, masculine, singular - being called/named", "*kraniou*": "genitive, neuter, singular - of skull", "*topos*": "nominative, masculine, singular - place/location" }, "variants": { "*elthontes*": "having come/arrived/reached", "*topon*": "place/location/spot", "*legomenon*": "being called/named/said", "*Golgotha*": "Aramaic term meaning 'skull'", "*kraniou topos*": "place of skull/skull place" } } 34 { "verseID": "Matthew.27.34", "source": "¶Ἔδωκαν αὐτῷ πιεῖν ὄξος μετὰ χολῆς μεμιγμένον: καὶ γευσάμενος, οὐκ ἤθελεν πιεῖν.", "text": "They *edōkan* to him *piein* *oxos* with *cholēs* having been *memigmenon*: and having *geusamenos*, not *ēthelen* *piein*.", "grammar": { "*edōkan*": "aorist active indicative, 3rd plural - gave", "*piein*": "aorist active infinitive - to drink", "*oxos*": "accusative, neuter, singular - sour wine/vinegar", "*cholēs*": "genitive, feminine, singular - gall/bitter substance", "*memigmenon*": "perfect passive participle, accusative, neuter, singular - having been mixed", "*geusamenos*": "aorist middle participle, nominative, masculine, singular - having tasted", "*ēthelen*": "imperfect active indicative, 3rd singular - was willing/wanting", "*piein*": "aorist active infinitive - to drink" }, "variants": { "*edōkan*": "gave/provided/offered", "*piein*": "to drink/consume liquid", "*oxos*": "sour wine/vinegar/cheap wine", "*cholēs*": "gall/bile/bitter substance [possibly a narcotic]", "*memigmenon*": "having been mixed/mingled/blended", "*geusamenos*": "having tasted/sampled/experienced", "*ēthelen*": "was willing/wanted/desired" } }
• Matt 27:37 : 37 { "verseID": "Matthew.27.37", "source": "Καὶ ἐπέθηκαν ἐπάνω τῆς κεφαλῆς αὐτοῦ τὴν αἰτίαν αὐτοῦ γεγραμμένην, Οὗτός ἐστιν Ἰησοῦς ὁ Βασιλεὺς τῶν Ἰουδαίων.", "text": "And they *epethēkan* above the *kephalēs* of him the *aitian* of him having been *gegrammenēn*, This is *Iēsous* the *Basileus* of the *Ioudaiōn*.", "grammar": { "*epethēkan*": "aorist active indicative, 3rd plural - placed/put upon", "*kephalēs*": "genitive, feminine, singular - head", "*aitian*": "accusative, feminine, singular - charge/accusation", "*gegrammenēn*": "perfect passive participle, accusative, feminine, singular - having been written", "*Iēsous*": "nominative, masculine, singular - proper name Jesus", "*Basileus*": "nominative, masculine, singular - king", "*Ioudaiōn*": "genitive, masculine, plural - Jews/Judeans" }, "variants": { "*epethēkan*": "placed/put upon/set", "*kephalēs*": "head [referring to position above where he was crucified]", "*aitian*": "charge/accusation/legal cause [for execution]", "*gegrammenēn*": "having been written/inscribed/recorded", "*Basileus*": "king/monarch/ruler", "*Ioudaiōn*": "Jews/Judeans/people of Judea" } }
• Mark 8:34 : 34 { "verseID": "Mark.8.34", "source": "¶Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ, εἶπεν αὐτοῖς, Ὅστις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτόν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.", "text": "And having *proskalesamenos* the *ochlon* with the *mathētais* of him, he *eipen* to them, Whoever *thelei* behind me to *elthein*, let him *aparnēsasthō* *heauton*, and let him *aratō* the *stauron* of him, and let him *akoloutheitō* me.", "grammar": { "*proskalesamenos*": "participle, aorist middle nominative singular - having called to himself", "*ochlon*": "noun, masculine accusative singular - crowd/multitude", "*mathētais*": "noun, masculine dative plural - with disciples", "*eipen*": "verb, aorist active indicative, 3rd person singular - he said", "*thelei*": "verb, present active indicative, 3rd person singular - he wishes/wants", "*elthein*": "verb, aorist active infinitive - to come/follow", "*aparnēsasthō*": "verb, aorist middle imperative, 3rd person singular - let him deny", "*heauton*": "reflexive pronoun, masculine accusative singular - himself", "*aratō*": "verb, aorist active imperative, 3rd person singular - let him take up", "*stauron*": "noun, masculine accusative singular - cross", "*akoloutheitō*": "verb, present active imperative, 3rd person singular - let him follow" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/throng", "*mathētais*": "disciples/students/followers", "*eipen*": "he said/spoke", "*thelei*": "wishes/wants/desires", "*elthein*": "to come/follow", "*aparnēsasthō*": "let him deny/renounce/disown", "*heauton*": "himself/his own self", "*aratō*": "let him take up/pick up/lift", "*stauron*": "cross/stake", "*akoloutheitō*": "let him follow/accompany" } }
• Mark 10:21 : 21 { "verseID": "Mark.10.21", "source": "Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοί ὑστερεῖ: ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι. Ἄρας τὸν σταυρόν,", "text": "Then the *Iēsous* *emblepsas* him *ēgapēsen* him, and *eipen* to him, One thing *soi* *hysterei*: *hypage*, whatever you *echeis* *pōlēson*, and *dos* to the *ptōchois*, and you shall *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me. *Aras* the *stauron*,", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*emblepsas*": "aorist active participle, nominative masculine singular - having looked at", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved", "*eipen*": "aorist active indicative, 3rd singular - said", "*soi*": "dative singular - to you", "*hysterei*": "present active indicative, 3rd singular - lacks/is wanting", "*hypage*": "present active imperative, 2nd singular - go/depart", "*echeis*": "present active indicative, 2nd singular - you have", "*pōlēson*": "aorist active imperative, 2nd singular - sell", "*dos*": "aorist active imperative, 2nd singular - give", "*ptōchois*": "dative masculine plural - poor/destitute", "*hexeis*": "future active indicative, 2nd singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/interjection - here/come", "*akolouthei*": "present active imperative, 2nd singular - follow", "*Aras*": "aorist active participle, nominative masculine singular - having taken up", "*stauron*": "accusative masculine singular - cross" }, "variants": { "*emblepsas*": "having looked at/having gazed at/having looked intently at", "*ēgapēsen*": "loved/felt love for/had affection for", "*eipen*": "said/spoke/told", "*hysterei*": "lacks/is wanting/is missing/is deficient in", "*hypage*": "go/depart/go away", "*echeis*": "have/possess/own", "*pōlēson*": "sell/dispose of by selling", "*dos*": "give/grant", "*ptōchois*": "poor/destitute/beggars", "*hexeis*": "will have/will possess", "*thēsauron*": "treasure/stored wealth", "*ouranō*": "heaven/sky", "*deuro*": "come here/come/come now", "*akolouthei*": "follow/accompany/come after", "*Aras*": "having taken up/having lifted", "*stauron*": "cross/stake" } }
• Mark 15:21-23 : 21 { "verseID": "Mark.15.21", "source": "Καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπʼ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.", "text": "And they-*angareuousin* *paragonta* a-certain *Simōna* *Kyrēnaion*, *erchomenon* from *agrou*, the father of-*Alexandrou* and *Rhouphoi*, that he-*arē* the *stauron* of-him.", "grammar": { "*angareuousin*": "verb, present, active, indicative, 3rd, plural - they compel/force", "*paragonta*": "participle, present, active, accusative, masculine, singular - passing by", "*Simōna*": "noun, accusative, masculine, singular - Simon", "*Kyrēnaion*": "adjective, accusative, masculine, singular - Cyrenian/from Cyrene", "*erchomenon*": "participle, present, middle, accusative, masculine, singular - coming", "*agrou*": "noun, genitive, masculine, singular - field/countryside", "*Alexandrou*": "noun, genitive, masculine, singular - of Alexander", "*Rhouphoi*": "noun, genitive, masculine, singular - of Rufus", "*arē*": "verb, aorist, active, subjunctive, 3rd, singular - he might carry/bear", "*stauron*": "noun, accusative, masculine, singular - cross" }, "variants": { "*angareuousin*": "compel/force/press into service", "*paragonta*": "passing by/going along", "*Kyrēnaion*": "Cyrenian/from Cyrene (North African city)", "*erchomenon*": "coming/arriving", "*agrou*": "field/countryside/farm", "*arē*": "might carry/bear/take up", "*stauron*": "cross/execution stake" } } 22 { "verseID": "Mark.15.22", "source": "Καὶ φέρουσιν αὐτὸν ἐπὶ Γολγοθᾶ τόπον, ὅ ἐστιν, μεθερμηνευόμενον, Κρανίου τόπος.", "text": "And they-*pherousin* him to *Golgotha* *topon*, which *estin*, *methermēneuomenon*, *Kraniou* *topos*.", "grammar": { "*pherousin*": "verb, present, active, indicative, 3rd, plural - they bring/carry", "*Golgotha*": "noun, accusative, masculine, singular - Golgotha", "*topon*": "noun, accusative, masculine, singular - place", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*methermēneuomenon*": "participle, present, passive, nominative, neuter, singular - being translated/interpreted", "*Kraniou*": "noun, genitive, neuter, singular - of a skull", "*topos*": "noun, nominative, masculine, singular - place" }, "variants": { "*pherousin*": "bring/carry/lead", "*Golgotha*": "Golgotha (Aramaic term)", "*topon*": "place/location/site", "*methermēneuomenon*": "being translated/being interpreted", "*Kraniou*": "of a skull/of cranium", "*topos*": "place/location/site" } } 23 { "verseID": "Mark.15.23", "source": "Καὶ ἐδίδουν αὐτῷ πιεῖν ἐσμυρνισμένον οἶνον: ὁ δὲ οὐκ ἔλαβεν.", "text": "And they-*edidoun* to-him *piein* *esmyrnismenon* *oinon*: he *de* not *elaben*.", "grammar": { "*edidoun*": "verb, imperfect, active, indicative, 3rd, plural - they were giving/offering", "*piein*": "verb, aorist, active, infinitive - to drink", "*esmyrnismenon*": "participle, perfect, passive, accusative, masculine, singular - having been mixed with myrrh", "*oinon*": "noun, accusative, masculine, singular - wine", "*de*": "conjunction - but/and", "*elaben*": "verb, aorist, active, indicative, 3rd, singular - he took/received" }, "variants": { "*edidoun*": "were giving/were offering/attempted to give", "*piein*": "to drink", "*esmyrnismenon*": "mixed with myrrh/drugged (painkillers)", "*oinon*": "wine", "*elaben*": "took/received/accepted" } }
• Mark 15:26 : 26 { "verseID": "Mark.15.26", "source": "Καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη, Ὁ Βασιλεὺς τῶν Ἰουδαίων.", "text": "And *ēn* the *epigraphē* of-the *aitias* of-him *epigegrammenē*, The *Basileus* of-the *Ioudaiōn*.", "grammar": { "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*epigraphē*": "noun, nominative, feminine, singular - inscription", "*aitias*": "noun, genitive, feminine, singular - charge/accusation", "*epigegrammenē*": "participle, perfect, passive, nominative, feminine, singular - having been inscribed", "*Basileus*": "noun, nominative, masculine, singular - King", "*Ioudaiōn*": "noun, genitive, masculine, plural - of Jews" }, "variants": { "*epigraphē*": "inscription/title/superscription", "*aitias*": "charge/accusation/cause", "*epigegrammenē*": "inscribed/written up/posted" } }
• Mark 15:32 : 32 { "verseID": "Mark.15.32", "source": "Ὁ Χριστὸς ὁ Βασιλεὺς τοῦ Ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν. Καὶ οἱ συνεσταυρωμένοι αὐτῷ ὠνείδιζον αὐτόν.", "text": "The *Christos* the *Basileus* of-the *Israēl* let-him-*katabatō* now from the *staurou*, that we-*idōmen* and we-*pisteusōmen*. And those *synestaurōmenoi* with-him *ōneidizon* him.", "grammar": { "*Christos*": "noun, nominative, masculine, singular - Christ/Messiah", "*Basileus*": "noun, nominative, masculine, singular - King", "*Israēl*": "noun, genitive, masculine, singular - of Israel", "*katabatō*": "verb, aorist, active, imperative, 3rd, singular - let him come down", "*staurou*": "noun, genitive, masculine, singular - cross", "*idōmen*": "verb, aorist, active, subjunctive, 1st, plural - we might see", "*pisteusōmen*": "verb, aorist, active, subjunctive, 1st, plural - we might believe", "*synestaurōmenoi*": "participle, perfect, passive, nominative, masculine, plural - having been crucified with", "*ōneidizon*": "verb, imperfect, active, indicative, 3rd, plural - were reproaching/reviling" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*katabatō*": "let him come down/let him descend", "*staurou*": "cross/execution stake", "*idōmen*": "we might see/we may see/we can observe", "*pisteusōmen*": "we might believe/we may believe", "*synestaurōmenoi*": "having been crucified with/crucified together with", "*ōneidizon*": "were reproaching/were reviling/were insulting" } }
• Luke 9:23 : 23 { "verseID": "Luke.9.23", "source": "¶Ἔλεγεν δὲ πρὸς πάντας, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθʼ ἡμέραν, καὶ ἀκολουθείτω μοι.", "text": "*Elegen* *de* *pros* all, If anyone *thelei* *opisō* me *elthein*, let him *aparnēsasthō* himself, and *aratō* the *stauron* of him according to *hēmeran*, and *akoloutheitō* me.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - he was saying/kept saying", "*de*": "conjunction - but/and, transitional particle", "*pros*": "preposition + accusative - to/toward", "*thelei*": "present active indicative, 3rd person singular - desires/wants/wishes", "*opisō*": "adverb/preposition - after/behind", "*elthein*": "aorist active infinitive - to come/follow", "*aparnēsasthō*": "aorist middle imperative, 3rd person singular - let him deny", "*aratō*": "aorist active imperative, 3rd person singular - let him take up", "*stauron*": "accusative masculine singular - cross", "*hēmeran*": "accusative feminine singular - day", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow" }, "variants": { "*thelei*": "desires/wants/wills", "*aparnēsasthō*": "deny/renounce/disown", "*aratō*": "take up/lift/bear", "*stauron*": "cross/stake/execution instrument", "*akoloutheitō*": "follow/accompany/come after" } }