Luke 19:28

biblecontext

{ "verseID": "Luke.19.28", "source": "¶Καὶ εἰπὼν ταῦτα, ἐπορεύετο ἔμπροσθεν, ἀναβαίνων εἰς Ἱεροσόλυμα.", "text": "¶And *eipōn* these things, he was *eporeueto* *emprosthen*, *anabainōn* to *Ierosolyma*.", "grammar": { "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*eporeueto*": "imperfect middle/passive, 3rd person singular - was traveling/journeying", "*emprosthen*": "adverb - ahead/forward", "*anabainōn*": "present active participle, nominative, masculine, singular - going up", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*eipōn*": "having said/spoken", "*eporeueto*": "was traveling/journeying/proceeding", "*anabainōn*": "going up/ascending", "*Ierosolyma*": "Jerusalem (Greek form of the city name)" } }

📖 Grammatical Analysis

Original Text

¶Καὶ εἰπὼν ταῦτα, ἐπορεύετο ἔμπροσθεν, ἀναβαίνων εἰς Ἱεροσόλυμα.

Transliteration

¶And eipōn these things, he was eporeueto emprosthen, anabainōn to Ierosolyma.

Grammar Details

• *eipōn*: aorist active participle, nominative, masculine, singular - having said
• *eporeueto*: imperfect middle/passive, 3rd person singular - was traveling/journeying
• *emprosthen*: adverb - ahead/forward
• *anabainōn*: present active participle, nominative, masculine, singular - going up
• *Ierosolyma*: accusative, neuter, plural - Jerusalem

Word Meanings

• *eipōn*: having said/spoken
• *eporeueto*: was traveling/journeying/proceeding
• *anabainōn*: going up/ascending
• *Ierosolyma*: Jerusalem (Greek form of the city name)

Other Translations

• Linguistic Bible Translation from Source Texts

  After he said these things, he went on ahead, going up to Jerusalem.

• King James Version 1769 (Standard Version)

  And when he had thus spoken, he went before, ascending up to Jerusalem.

• KJV1611 – Modern English

  And when he had spoken this, he went ahead, ascending up to Jerusalem.

• King James Version 1611 (Original)

  And when he had thus spoken, he went before, ascending up to Jerusalem.

• American Standard Version with Strong's Numbers

  And{G2532} when he had{G2036} thus{G5023} spoken,{G2036} he went{G4198} on before,{G1715} going up{G305} to{G1519} Jerusalem.{G2414}

• King James Version with Strong's Numbers

  And{G2532} when he had thus{G5023} spoken{G2036}{(G5631)}, he went{G4198}{(G5711)} before{G1715}, ascending up{G305}{(G5723)} to{G1519} Jerusalem{G2414}.

• Tyndale Bible (1526/1534)

  And when he had thus spoken he proceded forthe before a ssendinge vp to Ierusalem.

• Coverdale Bible (1535)

  And whan he had thus sayde, he wete on forwarde, and toke his iourney vp to Ierusalem.

• Geneva Bible (1560)

  And when he had thus spoken, he went forth before, ascending vp to Hierusalem.

• Bishops' Bible (1568)

  And when he hadde thus spoken, he went foorth before, ascending vp to Hierusalem.

• Authorized King James Version (1611)

  ¶ And when he had thus spoken, he went before, ascending up to Jerusalem.

• Webster's Bible (1833)

  Having said these things, he went on ahead, going up to Jerusalem.

• Young's Literal Translation (1862/1898)

  And having said these things, he went on before, going up to Jerusalem.

• American Standard Version (1901)

  And when he had thus spoken, he went on before, going up to Jerusalem.

• American Standard Version (1901)

  And when he had thus spoken, he went on before, going up to Jerusalem.

• Bible in Basic English (1941)

  And when he had said this, he went on in front of them, going up to Jerusalem.

• World English Bible (2000)

  Having said these things, he went on ahead, going up to Jerusalem.

• NET Bible® (New English Translation)

  The Triumphal Entry After Jesus had said this, he continued on ahead, going up to Jerusalem.

Referenced Verses

• Luke 9:51 : 51 { "verseID": "Luke.9.51", "source": "¶Ἐγένετο δὲ, ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήψεως αὐτοῦ, καὶ αὐτὸς τὸ πρόσωπον αὑτοῦ ἐστήριξεν τοῦ πορεύεσθαι εἰς Ἰερουσαλήμ,", "text": "*Egeneto* *de*, in the *symplērousthai* the *hēmeras* of the *analēpseōs* of him, and he the *prosōpon* of himself *estērixen* of the *poreuesthai* into *Ierousalēm*,", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it came to pass/happened", "*de*": "postpositive adversative particle - but/and/now", "*symplērousthai*": "present passive infinitive - to be fulfilled/completed", "*hēmeras*": "accusative feminine plural - days", "*analēpseōs*": "genitive feminine singular - taking up/assumption/ascension", "*prosōpon*": "accusative neuter singular - face/countenance", "*estērixen*": "aorist active indicative, 3rd singular - set firmly/fixed steadfastly", "*poreuesthai*": "present middle infinitive - to go/journey/travel", "*Ierousalēm*": "accusative feminine singular - Jerusalem" }, "variants": { "*Egeneto*": "it came to pass/happened/occurred", "*symplērousthai*": "to be fulfilled/completed/accomplished", "*hēmeras*": "days/time", "*analēpseōs*": "taking up/assumption/ascension/reception", "*prosōpon*": "face/countenance/appearance", "*estērixen*": "set firmly/fixed steadfastly/resolved determinedly", "*poreuesthai*": "to go/journey/travel/proceed", "*Ierousalēm*": "Jerusalem" } }
• Luke 12:50 : 50 { "verseID": "Luke.12.50", "source": "Βάπτισμα δὲ ἔχω βαπτισθῆναι· καὶ πῶς συνέχομαι ἕως οὖ τελεσθῇ!", "text": "*Baptisma* *de* I *echō* *baptisthēnai*; and how I am *synechomai* until *hou* it be *telesthē*!", "grammar": { "*Baptisma*": "accusative, neuter, singular - baptism/immersion", "*de*": "postpositive conjunction - but/and/now", "*echō*": "present active, 1st singular - I have", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*synechomai*": "present passive, 1st singular - I am constrained/distressed", "*hou*": "relative pronoun, genitive - of which [time]", "*telesthē*": "aorist passive subjunctive, 3rd singular - it might be completed/accomplished" }, "variants": { "*Baptisma*": "baptism/immersion/overwhelming experience", "*synechomai*": "constrained/distressed/pressed/compelled", "*telesthē*": "completed/accomplished/fulfilled/finished" } }
• Luke 18:31 : 31 { "verseID": "Luke.18.31", "source": "¶Παραλαβὼν δὲ τοὺς δώδεκα, εἶπεν πρὸς αὐτούς, Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ Υἱῷ τοῦ ἀνθρώπου.", "text": "*Paralabōn* *de* the twelve, *eipen* *pros* them, *Idou*, we-*anabainomen* into *Hierosolyma*, and *telesthēsetai* all the things *gegrammena* through the *prophētōn* to-the *Hyiō* of-the *anthrōpou*.", "grammar": { "*Paralabōn*": "aorist active participle, nominative masculine singular - having taken aside", "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*pros*": "preposition + accusative - to/toward", "*Idou*": "aorist middle imperative - behold/look/see", "*anabainomen*": "present active indicative, 1st person plural - we are going up", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*telesthēsetai*": "future passive indicative, 3rd person singular - will be completed", "*gegrammena*": "perfect passive participle, nominative neuter plural - having been written", "*prophētōn*": "genitive masculine plural - prophets", "*Hyiō*": "dative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man/human" }, "variants": { "*Paralabōn*": "having taken aside/taking along", "*Idou*": "behold/look/see [calling attention]", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem [place name]", "*telesthēsetai*": "will be completed/fulfilled/accomplished", "*gegrammena*": "having been written/the things written", "*prophētōn*": "prophets/those who speak for God", "*Hyiō* *anthrōpou*": "Son of Man [Messianic title]" } }
• John 18:11 : 11 { "verseID": "John.18.11", "source": "Εἶπεν οὖν ὁ Ἰησοῦς τῷ Πέτρῳ, Βάλε τὴν μάχαιράν σου εἰς τὴν θήκην: τὸ ποτήριον ὃ δέδωκέν μοι ὁ Πατήρ, οὐ μὴ πίω αὐτό;", "text": "*Eipen oun ho Iēsous tō Petrō*, *Bale tēn machairan sou eis tēn thēkēn*: the *potērion ho dedōken moi ho Patēr*, *ou mē piō auto*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*tō Petrō*": "dative, masculine, singular - to Peter", "*Bale*": "aorist active imperative, 2nd person singular - put", "*tēn machairan*": "accusative, feminine, singular - the sword", "*sou*": "genitive, singular - your", "*eis*": "preposition + accusative - into", "*tēn thēkēn*": "accusative, feminine, singular - the sheath", "*to potērion*": "accusative, neuter, singular - the cup", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*moi*": "dative, singular - to me", "*ho Patēr*": "nominative, masculine, singular - the Father", "*ou mē*": "double negative - not at all/by no means", "*piō*": "aorist active subjunctive, 1st person singular - I should drink", "*auto*": "accusative, neuter, singular - it" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Bale*": "put/place/thrust", "*machairan*": "sword/large knife", "*eis*": "into/in", "*thēkēn*": "sheath/case/scabbard", "*potērion*": "cup/drinking vessel (figurative for suffering)", "*dedōken*": "has given/gave", "*Patēr*": "Father (referring to God)", "*ou mē*": "certainly not/by no means", "*piō*": "I should drink/I might drink" } }
• Heb 12:2 : 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } }
• 1 Pet 4:1 : 1 { "verseID": "1 Peter.4.1", "source": "Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ, καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε: ὅτι ὁ παθὼν ἕν σαρκὶ πέπαυται ἁμαρτίας·", "text": "*Christou* therefore *pathontos* on behalf of us *sarki*, and you the same *ennoian hoplisasthe*: because the one *pathōn* in *sarki* has *pepautai* from *hamartias*", "grammar": { "*Christou*": "genitive, masculine, singular - of Christ", "*pathontos*": "aorist active participle, genitive, masculine, singular - having suffered", "*sarki*": "dative, feminine, singular - in/with/by flesh", "*ennoian*": "accusative, feminine, singular - mind/thought/intent", "*hoplisasthe*": "aorist middle imperative, 2nd person plural - arm yourselves", "*pathōn*": "aorist active participle, nominative, masculine, singular - one who has suffered", "*pepautai*": "perfect passive indicative, 3rd person singular - has ceased/stopped", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*ennoian*": "thought/mind/intention/attitude/purpose", "*hoplisasthe*": "arm yourselves/equip yourselves (military metaphor)", "*pepautai*": "has ceased/has been made to cease/has been freed from" } }
• Ps 40:6-8 : 6 { "verseID": "Psalms.40.6", "source": "רַבּ֤וֹת עָשִׂ֨יתָ ׀ אַתָּ֤ה ׀ יְהוָ֣ה אֱלֹהַי֮ נִֽפְלְאֹתֶ֥יךָ וּמַחְשְׁבֹתֶ֗יךָ אֵ֫לֵ֥ינוּ אֵ֤ין ׀ עֲרֹ֬ךְ אֵלֶ֗יךָ אַגִּ֥ידָה וַאֲדַבֵּ֑רָה עָ֝צְמ֗וּ מִסַּפֵּֽר", "text": "*Rabbôt ʿāśîtā* you *YHWH* my *ʾĕlōhay* your *nipləʾōteykā* and your *maḥšəbōteykā* toward us; *ʾên ʿărōḵ* to you. *ʾAggîdâ waʾădabbērâ*, they *ʿāṣəmû missappēr*", "grammar": { "*Rabbôt ʿāśîtā*": "feminine plural adjective + Qal perfect, 2nd person masculine singular - 'many things you have done'", "*YHWH*": "proper divine name", "*ʾĕlōhay*": "masculine plural noun with 1st person singular possessive suffix - 'my God'", "*nipləʾōteykā*": "feminine plural noun with 2nd person masculine singular possessive suffix - 'your wonders/wonderful works'", "*maḥšəbōteykā*": "feminine plural noun with 2nd person masculine singular possessive suffix - 'your thoughts/plans'", "*ʾên ʿărōḵ*": "particle of negation + infinitive construct - 'there is no comparing/arrangement'", "*ʾAggîdâ*": "Hiphil imperfect cohortative, 1st person singular - 'I will declare'", "*waʾădabbērâ*": "Piel imperfect cohortative, 1st person singular with conjunction - 'and I will speak'", "*ʿāṣəmû missappēr*": "Qal perfect, 3rd person common plural + preposition min + Piel infinitive construct - 'they are more numerous than telling'" }, "variants": { "*Rabbôt*": "many/numerous/abundant", "*nipləʾōteykā*": "your wonders/your wonderful works/your marvelous deeds", "*maḥšəbōteykā*": "your thoughts/your plans/your intentions/your designs", "*ʾên ʿărōḵ*": "there is no comparing/nothing can be compared/none can be arranged alongside", "*ʿāṣəmû missappēr*": "they are too numerous to be counted/they are more than can be told/they are mightier than can be recounted" } } 7 { "verseID": "Psalms.40.7", "source": "זֶ֤בַח וּמִנְחָ֨ה ׀ לֹֽא־חָפַ֗צְתָּ אָ֭זְנַיִם כָּרִ֣יתָ לִּ֑י עוֹלָ֥ה וַ֝חֲטָאָ֗ה לֹ֣א שָׁאָֽלְתָּ", "text": "*Zebaḥ ûminḥâ lōʾ-ḥāpaṣtā*, *ʾoznayim kārîtā* for me; *ʿôlâ waḥăṭāʾâ lōʾ šāʾāltā*", "grammar": { "*Zebaḥ ûminḥâ*": "masculine singular noun + conjunction + feminine singular noun - 'sacrifice and offering'", "*lōʾ-ḥāpaṣtā*": "negation + Qal perfect, 2nd person masculine singular - 'you have not desired'", "*ʾoznayim kārîtā*": "dual noun + Qal perfect, 2nd person masculine singular - 'ears you have dug/pierced'", "*ʿôlâ waḥăṭāʾâ*": "feminine singular noun + conjunction + feminine singular noun - 'burnt offering and sin offering'", "*lōʾ šāʾāltā*": "negation + Qal perfect, 2nd person masculine singular - 'you have not requested/required'" }, "variants": { "*Zebaḥ*": "sacrifice/slaughtered offering", "*minḥâ*": "grain offering/gift/tribute offering", "*ḥāpaṣtā*": "you desired/you delighted in/you were pleased with", "*kārîtā*": "you dug/you excavated/you pierced/you opened", "*ʿôlâ*": "burnt offering/whole burnt offering/ascending offering", "*ḥăṭāʾâ*": "sin offering/purification offering", "*šāʾāltā*": "you asked for/you required/you demanded" } } 8 { "verseID": "Psalms.40.8", "source": "אָ֣ז אָ֭מַרְתִּי הִנֵּה־בָ֑אתִי בִּמְגִלַּת־סֵ֝֗פֶר כָּת֥וּב עָלָֽי", "text": "*ʾāz ʾāmartî hinnēh-bāʾtî* in *məḡillat-sēper kātûb ʿālay*", "grammar": { "*ʾāz*": "adverb of time - 'then'", "*ʾāmartî*": "Qal perfect, 1st person singular - 'I said'", "*hinnēh-bāʾtî*": "interjection + Qal perfect, 1st person singular - 'behold, I have come'", "*məḡillat-sēper*": "feminine singular construct noun + masculine singular noun - 'scroll of book/written document'", "*kātûb*": "Qal passive participle, masculine singular - 'it is written'", "*ʿālay*": "preposition with 1st person singular suffix - 'concerning me/upon me'" }, "variants": { "*ʾāz*": "then/at that time", "*hinnēh*": "behold/lo/see", "*məḡillat-sēper*": "scroll of book/book scroll/written document/roll of writing", "*kātûb ʿālay*": "written concerning me/prescribed for me/written about me" } }
• Mark 10:32-34 : 32 { "verseID": "Mark.10.32", "source": "¶Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα· καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς: καὶ ἐθαμβοῦντο· καὶ ἀκολουθοῦντες, ἐφοβοῦντο. Καὶ παραλαβὼν πάλιν τοὺς δώδεκα, ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,", "text": "*Ēsan de* in the *hodō anabainontes* into *Hierosolyma*; and was *proagōn* them the *Iēsous*: and they *ethambunto*; and *akolouthountes*, they *ephobounto*. And *paralabōn* again the twelve, *ērxato* to them *legein* the things *mellonta* to him *symbainein*,", "grammar": { "*Ēsan*": "imperfect active, 3rd plural - they were", "*de*": "postpositive particle - but/and/now", "*hodō*": "dative, feminine, singular - way/road", "*anabainontes*": "present active participle, nominative, masculine, plural - going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*proagōn*": "present active participle, nominative, masculine, singular - going before", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ethambunto*": "imperfect passive, 3rd plural - were amazed/astonished", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*ephobounto*": "imperfect passive, 3rd plural - were afraid/feared", "*paralabōn*": "aorist active participle, nominative, masculine, singular - having taken", "*ērxato*": "aorist middle, 3rd singular - began", "*legein*": "present active infinitive - to tell/say", "*mellonta*": "present active participle, accusative, neuter, plural - about to", "*symbainein*": "present active infinitive - to happen/occur to" }, "variants": { "*Ēsan*": "they were/existed", "*hodō*": "way/road/journey/path", "*anabainontes*": "going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*proagōn*": "going before/leading/preceding", "*ethambunto*": "were amazed/astonished/shocked", "*akolouthountes*": "following/coming after", "*ephobounto*": "were afraid/feared/were terrified", "*paralabōn*": "having taken/taken aside", "*ērxato*": "began/started", "*legein*": "to tell/say/speak", "*mellonta*": "about to/going to/intended", "*symbainein*": "to happen/occur/befall" } } 33 { "verseID": "Mark.10.33", "source": "Ὅτι Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν, καὶ τοῖς γραμματεῦσιν· καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν:", "text": "That *Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou paradothēsetai* to the *archiereusin*, and to the *grammateusin*; and they *katakrinousin* him to *thanatō*, and they *paradōsousin* him to the *Ethnesin*:", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*anabainomen*": "present active, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future passive, 3rd singular - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - to chief priests", "*grammateusin*": "dative, masculine, plural - to scribes", "*katakrinousin*": "future active, 3rd plural - they will condemn", "*thanatō*": "dative, masculine, singular - to death", "*paradōsousin*": "future active, 3rd plural - they will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations" }, "variants": { "*Idou*": "behold/look/see", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/human/mankind", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*archiereusin*": "to chief priests/high priests", "*grammateusin*": "to scribes/scholars/teachers of law", "*katakrinousin*": "they will condemn/sentence/judge against", "*thanatō*": "to death/by death", "*paradōsousin*": "they will deliver/hand over/betray", "*Ethnesin*": "to Gentiles/nations/foreigners" } } 34 { "verseID": "Mark.10.34", "source": "Καὶ ἐμπαίξουσιν αὐτῷ, καὶ μαστιγώσουσιν αὐτὸν, καὶ ἐμπτύσουσιν αὐτῷ, καὶ ἀποκτενοῦσιν αὐτόν: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they *empaixousin* him, and they *mastigōsousin* him, and they *emptysousi* him, and they *apoktenousin* him: and on the third *hēmera anastēsetai*.", "grammar": { "*empaixousin*": "future active, 3rd plural - they will mock", "*mastigōsousin*": "future active, 3rd plural - they will scourge", "*emptysousi*": "future active, 3rd plural - they will spit on", "*apoktenousin*": "future active, 3rd plural - they will kill", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future middle, 3rd singular - he will rise" }, "variants": { "*empaixousin*": "they will mock/ridicule/make fun of", "*mastigōsousin*": "they will scourge/whip/flog", "*emptysousi*": "they will spit on/spit at", "*apoktenousin*": "they will kill/put to death", "*hēmera*": "day/24-hour period", "*anastēsetai*": "he will rise/stand up/be raised" } }