Matthew 21:1

biblecontext

{ "verseID": "Matthew.21.1", "source": "Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα, καὶ ἦλθον εἰς Βηθφαγῆ, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλεν δύο μαθητάς,", "text": "And when they *ēngisan* to *Hierosolyma*, and *ēlthon* to *Bēthphagē*, *pros* the *oros* of the *Elaiōn*, then the *Iēsous* *apesteilen* two *mathētas*,", "grammar": { "*ēngisan*": "aorist active indicative, 3rd plural - drew near/approached", "*ēlthon*": "aorist active indicative, 3rd plural - came/went", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Bēthphagē*": "accusative, feminine, singular - Bethphage", "*pros*": "preposition + accusative - towards/near", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apesteilen*": "aorist active indicative, 3rd singular - sent forth/dispatched", "*mathētas*": "accusative, masculine, plural - disciples/learners" }, "variants": { "*ēngisan*": "approached/drew near/came close to", "*oros*": "mountain/hill/mount", "*apesteilen*": "sent forth/dispatched/commissioned" } }

📖 Grammatical Analysis

Original Text

Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα, καὶ ἦλθον εἰς Βηθφαγῆ, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλεν δύο μαθητάς,

Transliteration

And when they ēngisan to Hierosolyma, and ēlthon to Bēthphagē, pros the oros of the Elaiōn, then the Iēsous apesteilen two mathētas,

Grammar Details

• *ēngisan*: aorist active indicative, 3rd plural - drew near/approached
• *ēlthon*: aorist active indicative, 3rd plural - came/went
• *Hierosolyma*: accusative, neuter, plural - Jerusalem
• *Bēthphagē*: accusative, feminine, singular - Bethphage
• *pros*: preposition + accusative - towards/near
• *oros*: accusative, neuter, singular - mountain/hill
• *Elaiōn*: genitive, feminine, plural - of olives
• *Iēsous*: nominative, masculine, singular - Jesus
• *apesteilen*: aorist active indicative, 3rd singular - sent forth/dispatched
• *mathētas*: accusative, masculine, plural - disciples/learners

Word Meanings

• *ēngisan*: approached/drew near/came close to
• *oros*: mountain/hill/mount
• *apesteilen*: sent forth/dispatched/commissioned

Other Translations

• Linguistic Bible Translation from Source Texts

  When they approached Jerusalem and came to Bethphage, near the Mount of Olives, Jesus sent two disciples,

• King James Version 1769 (Standard Version)

  And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

• KJV1611 – Modern English

  And when they drew near to Jerusalem and came to Bethphage, near the Mount of Olives, then Jesus sent two disciples,

• King James Version 1611 (Original)

  And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

• American Standard Version with Strong's Numbers

  And{G2532} when{G3753} they drew nigh{G1448} unto{G1519} Jerusalem,{G2414} and{G2532} came{G2064} unto{G4314} Bethphage,{G967} unto{G4314} the mount{G3735} of Olives,{G1636} then{G5119} Jesus{G2424} sent{G649} two{G1417} disciples,{G3101}

• King James Version with Strong's Numbers

  And{G2532} when{G3753} they drew nigh{G1448}{(G5656)} unto{G1519} Jerusalem{G2414}, and{G2532} were come{G2064}{(G5627)} to{G1519} Bethphage{G967}, unto{G4314} the mount{G3735} of Olives{G1636}, then{G5119} sent{G649}{(G5656)} Jesus{G2424} two{G1417} disciples{G3101},

• Tyndale Bible (1526/1534)

  When they drewe neye vnto Ierusalem and were come to Betphage vnto mounte olivete: then sent Iesus two of his disciples

• Coverdale Bible (1535)

  Now whan they drew nye vnto Ierusalem, and were come to Bethphage vnto mount Oliuete, Iesus sent two of his disciples,

• Geneva Bible (1560)

  And when they drewe neere to Hierusalem, and were come to Bethphage, vnto the mount of the Oliues, then sent Iesus two disciples,

• Bishops' Bible (1568)

  And when they drewe nye vnto Hierusalem, & were come to Bethphage, vnto the mout of Oliues, the sent Iesus two disciples,

• Authorized King James Version (1611)

  ¶ And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

• Webster's Bible (1833)

  When they drew near to Jerusalem, and came to Bethsphage,{TR reads "Bethphage" instead of "Bethsphage"} to the Mount of Olives, then Jesus sent two disciples,

• Young's Literal Translation (1862/1898)

  And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples,

• American Standard Version (1901)

  And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount of Olives, then Jesus sent two disciples,

• American Standard Version (1901)

  And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount of Olives, then Jesus sent two disciples,

• Bible in Basic English (1941)

  And when they were near Jerusalem, and had come to Beth-phage, to the Mountain of Olives, Jesus sent two disciples,

• World English Bible (2000)

  When they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,

• NET Bible® (New English Translation)

  The Triumphal Entry Now when they approached Jerusalem and came to Bethphage, at the Mount of Olives, Jesus sent two disciples,

Referenced Verses

• Matt 24:3 : 3 { "verseID": "Matthew.24.3", "source": "¶Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ ὄρους τῶν Ἐλαιῶν, προσῆλθον αὐτῷ οἱ μαθηταὶ κατʼ ἰδίαν, λέγοντες, Εἰπὲ ἡμῖν, πότε ταῦτα ἔσται; καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας, καὶ τῆς συντελείας τοῦ αἰῶνος;", "text": "And *kathēmenou* of him upon the *orous* of the *Elaiōn*, *prosēlthon* to him the *mathētai* *katʼ idian*, *legontes*, *Eipe* to us, when these things *estai*? and what the *sēmeion* of your *parousias*, and of the *synteleias* of the *aiōnos*?", "grammar": { "*kathēmenou*": "present middle participle, genitive masculine singular - sitting/seated", "*orous*": "genitive neuter singular - mountain/mount", "*Elaiōn*": "genitive feminine plural - of Olives", "*prosēlthon*": "aorist active, 3rd person plural - came to/approached", "*mathētai*": "nominative masculine plural - disciples", "*katʼ idian*": "prepositional phrase - privately/by themselves", "*legontes*": "present active participle, nominative masculine plural - saying", "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*estai*": "future middle, 3rd person singular - will be", "*sēmeion*": "nominative neuter singular - sign", "*parousias*": "genitive feminine singular - presence/coming/arrival", "*synteleias*": "genitive feminine singular - completion/consummation/end", "*aiōnos*": "genitive masculine singular - age/world" }, "variants": { "*kathēmenou*": "sitting/being seated/dwelling", "*orous*": "mountain/mount/hill", "*prosēlthon*": "approached/came to/came near", "*mathētai*": "disciples/students/followers", "*katʼ idian*": "privately/apart/by themselves", "*legontes*": "saying/speaking/declaring", "*Eipe*": "tell/say/speak", "*estai*": "will be/shall be/will happen", "*sēmeion*": "sign/indicator/marker", "*parousias*": "presence/coming/arrival", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world/eternity" } }
• Matt 26:30 : 30 { "verseID": "Matthew.26.30", "source": "Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "And *hymnēsantes exēlthon* to the *oros* of the *Elaiōn*.", "grammar": { "*hymnēsantes*": "aorist active participle, nominative masculine plural - having sung hymns/having praised", "*exēlthon*": "aorist active indicative, 3rd person plural - they went out", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives" }, "variants": { "*hymnēsantes*": "having sung hymns/having praised/having sung", "*exēlthon*": "went out/departed/left", "*oros*": "mountain/hill/elevated area", "*Elaiōn*": "olives/olive trees" } }
• John 8:1 : 1 { "verseID": "John.8.1", "source": "¶Ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "*Iēsous* *de* *eporeuthē* into the *oros* of the *Elaiōn*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - subject", "*de*": "postpositive conjunction - but/and/now", "*eporeuthē*": "aorist passive indicative, 3rd singular - went/journeyed", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives" }, "variants": { "*eporeuthē*": "went/journeyed/traveled/proceeded", "*oros*": "mountain/hill/mount", "*Elaiōn*": "olive trees/olive grove" } }
• Acts 1:12 : 12 { "verseID": "Acts.1.12", "source": "Τοτε ὑπέστρεψαν εἰς Ἰερουσαλὴμ ἀπὸ ὄρους τοῦ καλουμένου Ἐλαιῶνος, ὅ ἐστιν ἐγγὺς Ἰερουσαλήμ σαββάτου ἔχον ὁδόν.", "text": "Then they *hypestrepsan* into *Ierousalēm* from *orous* the *kaloumenou Elaiōnos*, which *estin engys Ierousalēm sabbatou echon hodon*.", "grammar": { "*hypestrepsan*": "aorist, active, indicative, 3rd person plural - they returned", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (indeclinable)", "*orous*": "genitive, neuter, singular - mountain", "*kaloumenou*": "present, middle/passive, participle, genitive, neuter, singular - being called", "*Elaiōnos*": "genitive, masculine, singular - Olivet/Mount of Olives", "*estin*": "present, active, indicative, 3rd person singular - is", "*engys*": "adverb - near", "*sabbatou*": "genitive, neuter, singular - Sabbath", "*echon*": "present, active, participle, nominative, neuter, singular - having", "*hodon*": "accusative, feminine, singular - journey/way" }, "variants": { "*hypestrepsan*": "they returned/went back", "*orous*": "mountain/mount/hill", "*kaloumenou*": "being called/named", "*Elaiōnos*": "Olivet/Mount of Olives", "*engys*": "near/close to", "*sabbatou hodon*": "Sabbath journey/Sabbath day's journey [idiom for distance]" } }
• Luke 21:37 : 37 { "verseID": "Luke.21.37", "source": "Ἦν δὲ τὰς ἡμέρας ἐν τῷ ἱερῷ διδάσκων· τὰς δὲ νύκτας ἐξερχόμενος, ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν.", "text": "He was *ēn* *de* during the *hēmeras* in the *hierō* *didaskōn*· during the *de* *nyktas* *exerchomenos*, he *ēulizeto* at the *oros* the one *kaloumenon* *Elaiōn*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - he was", "*de*": "postpositive particle - but/and", "*hēmeras*": "accusative feminine plural - days", "*hierō*": "dative neuter singular - temple", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*nyktas*": "accusative feminine plural - nights", "*exerchomenos*": "present middle participle, nominative masculine singular - going out", "*ēulizeto*": "imperfect middle indicative, 3rd person singular - he was lodging", "*oros*": "accusative neuter singular - mountain/hill", "*kaloumenon*": "present passive participle, accusative neuter singular - being called", "*Elaiōn*": "genitive masculine plural - of Olives" }, "variants": { "*ēn*": "was/existed", "*de*": "and/but/now", "*hēmeras*": "days/daytime", "*hierō*": "temple/sanctuary", "*didaskōn*": "teaching/instructing", "*nyktas*": "nights/nighttime", "*exerchomenos*": "going out/departing", "*ēulizeto*": "was lodging/was spending the night/was staying", "*oros*": "mountain/hill/mount", "*kaloumenon*": "being called/named", "*Elaiōn*": "of Olives/Olivet" } }
• Zech 14:4 : 4 { "verseID": "Zechariah.14.4", "source": "וְעָמְד֣וּ רַגְלָ֣יו בַּיּוֹם־הַ֠הוּא עַל־הַ֨ר הַזֵּתִ֜ים אֲשֶׁ֨ר עַל־פְּנֵ֥י יְרוּשָׁלִַם֮ מִקֶּדֶם֒ וְנִבְקַע֩ הַ֨ר הַזֵּיתִ֤ים מֵֽחֶצְיוֹ֙ מִזְרָ֣חָה וָיָ֔מָּה גֵּ֖יא גְּדוֹלָ֣ה מְאֹ֑ד וּמָ֨שׁ חֲצִ֥י הָהָ֛ר צָפ֖וֹנָה וְחֶצְיוֹ־נֶֽגְבָּה׃", "text": "And *wəʿāmədû raglāyw bayyôm-hahûʾ* upon *har-hazzêtîm* which upon *pənê yərûšālaim miqqedem* and *wənibqaʿ har hazzêtîm mēḥeṣyô mizrāḥâ wāyāmmâ gêʾ gədôlâ məʾōd* and *ûmāš ḥăṣî hāhār ṣāpônâ wəḥeṣyô-negbâ*.", "grammar": { "*wəʿāmədû*": "waw-consecutive + qal perfect 3rd plural - and will stand", "*raglāyw*": "feminine dual noun with 3rd masculine singular suffix - his feet", "*bayyôm-hahûʾ*": "preposition + masculine singular noun with definite article + demonstrative pronoun - in that day", "*har-hazzêtîm*": "masculine singular construct + masculine plural noun with definite article - Mount of Olives", "*ʾăšer*": "relative pronoun - which", "*pənê*": "masculine plural construct - face of", "*yərûšālaim*": "proper noun - Jerusalem", "*miqqedem*": "preposition + masculine singular noun - from east", "*wənibqaʿ*": "waw-consecutive + niphal perfect 3rd masculine singular - and will be split", "*har*": "masculine singular construct - mount of", "*hazzêtîm*": "masculine plural noun with definite article - the olives", "*mēḥeṣyô*": "preposition + masculine singular noun with 3rd masculine singular suffix - from its middle", "*mizrāḥâ*": "masculine singular noun with directional heh - eastward", "*wāyāmmâ*": "waw-consecutive + masculine singular noun with directional heh - and westward", "*gêʾ*": "masculine singular construct - valley of", "*gədôlâ*": "adjective feminine singular - great", "*məʾōd*": "adverb - very", "*ûmāš*": "waw-consecutive + qal perfect 3rd masculine singular - and will move", "*ḥăṣî*": "masculine singular construct - half of", "*hāhār*": "masculine singular noun with definite article - the mountain", "*ṣāpônâ*": "feminine singular noun with directional heh - northward", "*wəḥeṣyô*": "waw-consecutive + masculine singular noun with 3rd masculine singular suffix - and its half", "*negbâ*": "masculine singular noun with directional heh - southward" }, "variants": { "*wəʿāmədû*": "will stand/be positioned/take a stand", "*raglāyw*": "his feet/legs", "*har-hazzêtîm*": "Mount of Olives", "*pənê*": "face of/before/in front of", "*miqqedem*": "from east/eastward/on the east", "*wənibqaʿ*": "will be split/divided/cleaved", "*mēḥeṣyô*": "from its middle/half/center", "*gêʾ*": "valley/ravine", "*məʾōd*": "very/exceedingly/greatly", "*ûmāš*": "will move/depart/remove", "*ṣāpônâ*": "northward/to the north", "*negbâ*": "southward/to the south" } }
• Mark 11:1-9 : 1 { "verseID": "Mark.11.1", "source": "¶Καὶ ὅτε ἐγγίζουσιν εἰς Ἱερουσαλήμ, εἰς Βηθφαγὴ καὶ Βηθανίαν, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ,", "text": "And when they *engizousin* to *Ierousalēm*, to *Bēthphagē* and *Bēthanian*, *pros* the *oros* of the *Elaiōn*, he *apostellei* two of the *mathētōn* of him,", "grammar": { "*engizousin*": "present active indicative, 3rd plural - they draw near/approach", "*Ierousalēm*": "accusative, proper noun - Jerusalem", "*Bēthphagē*": "accusative, proper noun - Bethphage", "*Bēthanian*": "accusative, proper noun - Bethany", "*pros*": "preposition + accusative - toward/near", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives", "*apostellei*": "present active indicative, 3rd singular - he sends forth", "*mathētōn*": "genitive, masculine, plural - of disciples" }, "variants": { "*engizousin*": "approach/draw near/come close to", "*pros*": "toward/near/at/with", "*oros*": "mountain/hill/mount", "*apostellei*": "sends forth/dispatches/commissions" } } 2 { "verseID": "Mark.11.2", "source": "Καὶ λέγει αὐτοῖς, Ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν: καὶ εὐθέως εἰσπορευόμενοι εἰς αὐτὴν, εὑρήσετε πῶλον δεδεμένον, ἐφʼ ὃν οὐδεὶς ἀνθρώπων κεκάθικεν· λύσαντες αὐτὸν, ἀγάγετε.", "text": "And he *legei* to them, *Hypagete* into the *kōmēn* the *katenanti* of you: and *eutheōs* *eisporeuomenoi* into it, you will *heurēsete* a *pōlon* *dedemenon*, upon which *oudeis* of *anthrōpōn* has *kathikev*; *lysantes* it, *agagete*.", "grammar": { "*legei*": "present active indicative, 3rd singular - he says/tells", "*Hypagete*": "present active imperative, 2nd plural - go/depart", "*kōmēn*": "accusative, feminine, singular - village", "*katenanti*": "preposition + genitive - opposite/facing", "*eutheōs*": "adverb - immediately/at once", "*eisporeuomenoi*": "present middle participle, nominative, masculine, plural - entering/going into", "*heurēsete*": "future active indicative, 2nd plural - you will find", "*pōlon*": "accusative, masculine, singular - colt/foal", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been tied/bound", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*kathikev*": "perfect active indicative, 3rd singular - has sat upon", "*lysantes*": "aorist active participle, nominative, masculine, plural - having loosed/untied", "*agagete*": "aorist active imperative, 2nd plural - bring/lead" }, "variants": { "*kōmēn*": "village/small town", "*katenanti*": "opposite/facing/over against", "*pōlon*": "colt/young donkey/foal", "*dedemenon*": "tied/bound/tethered", "*kathikev*": "sat upon/rode upon", "*lysantes*": "having untied/loosed/released", "*agagete*": "bring/lead/fetch" } } 3 { "verseID": "Mark.11.3", "source": "Καὶ ἐάν τις ὑμῖν εἴπῃ, Τί ποιεῖτε τοῦτο; εἴπατε ὅτι Ὁ Κύριος αὐτοῦ χρείαν ἔχει· καὶ εὐθέως αὐτὸν ἀποστελεῖ ὧδε.", "text": "And if *tis* to you *eipē*, Why *poieite* this? *eipate* that The *Kyrios* of it *chreian echei*; and *eutheōs* him he will *apostelei* here.", "grammar": { "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*eipē*": "aorist active subjunctive, 3rd singular - might say/ask", "*poieite*": "present active indicative, 2nd plural - you do/are doing", "*eipate*": "aorist active imperative, 2nd plural - say/tell", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*chreian echei*": "present active indicative phrase - has need", "*eutheōs*": "adverb - immediately/at once", "*apostelei*": "future active indicative, 3rd singular - will send back/return" }, "variants": { "*tis*": "anyone/someone", "*Kyrios*": "Lord/Master/Owner", "*chreian echei*": "has need/requires/needs", "*apostelei*": "will send back/return/dispatch" } } 4 { "verseID": "Mark.11.4", "source": "Ἀπῆλθον δὲ, καὶ εὗρον τὸν πῶλον δεδεμένον πρὸς τὴν θύραν ἔξω ἐπὶ τοῦ ἀμφόδου· καὶ λύουσιν αὐτόν.", "text": "They *apēlthon* *de*, and *heuron* the *pōlon* *dedemenon* *pros* the *thyran* *exō* *epi* the *amphodou*; and they *lyousin* it.", "grammar": { "*apēlthon*": "aorist active indicative, 3rd plural - they went away/departed", "*de*": "conjunction - but/and/now", "*heuron*": "aorist active indicative, 3rd plural - they found", "*pōlon*": "accusative, masculine, singular - colt/foal", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been tied/bound", "*pros*": "preposition + accusative - at/by/near", "*thyran*": "accusative, feminine, singular - door/gate", "*exō*": "adverb - outside/out", "*epi*": "preposition + genitive - on/at/upon", "*amphodou*": "genitive, neuter, singular - street/road", "*lyousin*": "present active indicative, 3rd plural - they untie/loose" }, "variants": { "*apēlthon*": "went away/departed/left", "*de*": "and/but/now (transition particle)", "*pōlon*": "colt/young donkey/foal", "*dedemenon*": "tied/bound/tethered", "*pros*": "at/by/near/to", "*thyran*": "door/gate/entrance", "*amphodou*": "street/road/open way", "*lyousin*": "untie/loose/release" } } 5 { "verseID": "Mark.11.5", "source": "Καί τινες τῶν ἐκεῖ ἑστηκότων ἔλεγον αὐτοῖς, Τί ποιεῖτε, λύοντες τὸν πῶλον;", "text": "And *tines* of those there *hestēkotōn* *elegon* to them, What *poieite*, *lyontes* the *pōlon*?", "grammar": { "*tines*": "indefinite pronoun, nominative, masculine, plural - some/certain ones", "*hestēkotōn*": "perfect active participle, genitive, masculine, plural - of those standing/having stood", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*poieite*": "present active indicative, 2nd plural - you do/are doing", "*lyontes*": "present active participle, nominative, masculine, plural - untying/loosing", "*pōlon*": "accusative, masculine, singular - colt/foal" }, "variants": { "*tines*": "some/certain ones", "*hestēkotōn*": "standing/having stood/posted", "*elegon*": "were saying/asking/telling", "*lyontes*": "untying/loosing/releasing", "*pōlon*": "colt/young donkey/foal" } } 6 { "verseID": "Mark.11.6", "source": "Οἱ δὲ εἶπον αὐτοῖς καθὼς ἐνετείλατο ὁ Ἰησοῦς: καὶ ἀφῆκαν αὐτούς.", "text": "They *de* *eipon* to them just as *eneteilato* *ho* *Iēsous*: and they *aphēkan* them.", "grammar": { "*de*": "conjunction - but/and/now", "*eipon*": "aorist active indicative, 3rd plural - they said/told", "*eneteilato*": "aorist middle indicative, 3rd singular - he commanded/ordered", "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*aphēkan*": "aorist active indicative, 3rd plural - they let go/released/permitted" }, "variants": { "*de*": "and/but/now (transition particle)", "*eipon*": "said/told/spoke", "*eneteilato*": "commanded/ordered/instructed", "*aphēkan*": "let go/released/permitted/allowed" } } 7 { "verseID": "Mark.11.7", "source": "Καὶ ἤγαγον τὸν πῶλον πρὸς τὸν Ἰησοῦν, καὶ ἐπέβαλον αὐτῷ τὰ ἱμάτια αὐτῶν· καὶ ἐκάθισεν ἐπʼ αὐτῷ.", "text": "And they *ēgagon* the *pōlon* *pros* *ho* *Iēsous*, and they *epebalon* on it the *himatia* of them; and he *ekathisen* upon it.", "grammar": { "*ēgagon*": "aorist active indicative, 3rd plural - they led/brought", "*pōlon*": "accusative, masculine, singular - colt/foal", "*pros*": "preposition + accusative - to/toward", "*ho*": "definite article, accusative, masculine, singular - the", "*Iēsous*": "accusative, masculine, singular - Jesus", "*epebalon*": "aorist active indicative, 3rd plural - they placed upon/threw over", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ekathisen*": "aorist active indicative, 3rd singular - he sat/sat down" }, "variants": { "*ēgagon*": "led/brought/took", "*pōlon*": "colt/young donkey/foal", "*pros*": "to/toward/unto", "*epebalon*": "placed upon/threw over/cast on", "*himatia*": "garments/clothes/cloaks", "*ekathisen*": "sat/sat down/was seated" } } 8 { "verseID": "Mark.11.8", "source": "Πολλοὶ δὲ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν: ἄλλοι δὲ στοιβάδας ἔκοπτον ἐκ τῶν δένδρων, καὶ ἐστρώννυον εἰς τὴν ὁδόν.", "text": "Many *de* the *himatia* of them *estrōsan* into the *hodon*: others *de* *stoibadas* *ekopton* from the *dendrōn*, and *estrōnnyon* into the *hodon*.", "grammar": { "*de*": "conjunction - but/and/now", "*himatia*": "accusative, neuter, plural - garments/clothes", "*estrōsan*": "aorist active indicative, 3rd plural - they spread/strewed", "*hodon*": "accusative, feminine, singular - road/way/path", "*stoibadas*": "accusative, feminine, plural - branches/leafy boughs", "*ekopton*": "imperfect active indicative, 3rd plural - they were cutting", "*dendrōn*": "genitive, neuter, plural - of trees", "*estrōnnyon*": "imperfect active indicative, 3rd plural - they were spreading/strewing" }, "variants": { "*de*": "and/but/now (transition particle)", "*himatia*": "garments/clothes/cloaks", "*estrōsan*": "spread/strewed/laid down", "*hodon*": "road/way/path", "*stoibadas*": "branches/leafy boughs/foliage", "*ekopton*": "were cutting/cutting down/hewing", "*dendrōn*": "trees/branches", "*estrōnnyon*": "were spreading/strewing/scattering" } } 9 { "verseID": "Mark.11.9", "source": "Καὶ οἱ προάγοντες, καὶ οἱ ἀκολουθοῦντες, ἔκραζον, λέγοντες, Ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου:", "text": "And those *proagontes*, and those *akolouthountes*, *ekrazon*, *legontes*, *Hōsanna*; *eulogēmenos* the one *erchomenos* in *onomati* of *Kyriou*:", "grammar": { "*proagontes*": "present active participle, nominative, masculine, plural - going before/leading", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*ekrazon*": "imperfect active indicative, 3rd plural - they were crying out", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - Hosanna (save now)", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed/having been blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming/who comes", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*proagontes*": "going before/leading/preceding", "*akolouthountes*": "following/coming after", "*ekrazon*": "were crying out/shouting/exclaiming", "*Hōsanna*": "Hosanna (Hebrew 'save now'/an expression of praise)", "*eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/who comes", "*Kyriou*": "Lord/LORD/master" } } 10 { "verseID": "Mark.11.10", "source": "Εὐλογημένη ἡ ἐρχομένη βασιλεία ἐν ὀνόματι Κυρίου, τοῦ πατρὸς ἡμῶν Δαυίδ: Ὡσαννὰ ἐν τοῖς ὑψίστοις.", "text": "*Eulogēmenē* the *erchomenē* *basileia* in *onomati* of *Kyriou*, of the *patros* of us *David*: *Hōsanna* in the *hypsistois*.", "grammar": { "*Eulogēmenē*": "perfect passive participle, nominative, feminine, singular - blessed/having been blessed", "*erchomenē*": "present middle participle, nominative, feminine, singular - coming", "*basileia*": "nominative, feminine, singular - kingdom", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*patros*": "genitive, masculine, singular - of father", "*David*": "genitive, masculine, singular - of David", "*Hōsanna*": "transliteration from Hebrew - Hosanna (save now)", "*hypsistois*": "dative, neuter, plural - highest places/heights" }, "variants": { "*Eulogēmenē*": "blessed/praised", "*erchomenē*": "coming/approaching", "*basileia*": "kingdom/reign/rule", "*Kyriou*": "Lord/LORD/master", "*patros*": "father/ancestor/forefather", "*Hōsanna*": "Hosanna (Hebrew 'save now'/an expression of praise)", "*hypsistois*": "highest places/the heights/heavens" } }
• Mark 14:26 : 26 { "verseID": "Mark.14.26", "source": "¶Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "And *hymnēsantes* *exēlthon* to the *oros* of the *Elaiōn*.", "grammar": { "*hymnēsantes*": "aorist participle, nominative plural masculine - having sung hymns", "*exēlthon*": "aorist indicative, 3rd person plural - they went out", "*oros*": "accusative singular neuter - mountain/hill", "*Elaiōn*": "genitive plural feminine - of Olives" }, "variants": { "*hymnēsantes*": "having sung hymns/having praised", "*oros*": "mountain/hill/mount", "*Elaiōn*": "Olives/Olive trees" } }
• Luke 19:28-38 : 28 { "verseID": "Luke.19.28", "source": "¶Καὶ εἰπὼν ταῦτα, ἐπορεύετο ἔμπροσθεν, ἀναβαίνων εἰς Ἱεροσόλυμα.", "text": "¶And *eipōn* these things, he was *eporeueto* *emprosthen*, *anabainōn* to *Ierosolyma*.", "grammar": { "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*eporeueto*": "imperfect middle/passive, 3rd person singular - was traveling/journeying", "*emprosthen*": "adverb - ahead/forward", "*anabainōn*": "present active participle, nominative, masculine, singular - going up", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*eipōn*": "having said/spoken", "*eporeueto*": "was traveling/journeying/proceeding", "*anabainōn*": "going up/ascending", "*Ierosolyma*": "Jerusalem (Greek form of the city name)" } } 29 { "verseID": "Luke.19.29", "source": "Καὶ ἐγένετο, ὡς ἤγγισεν εἰς Βηθφαγὴ καὶ Βηθανίαν, πρὸς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν αὐτοῦ,", "text": "And it *egeneto*, as he *ēngisen* to *Bēthphagē* and *Bēthanian*, toward the *oros* the *kaloumenon* *Elaiōn*, he *apesteilen* two of the *mathētōn* of him,", "grammar": { "*egeneto*": "aorist middle, 3rd person singular - happened/came to pass", "*ēngisen*": "aorist active, 3rd person singular - drew near", "*Bēthphagē*": "accusative, feminine, singular - Bethphage (place name)", "*Bēthanian*": "accusative, feminine, singular - Bethany (place name)", "*oros*": "accusative, neuter, singular - mountain/hill", "*kaloumenon*": "present passive participle, accusative, neuter, singular - being called", "*Elaiōn*": "genitive, feminine, plural - of Olives", "*apesteilen*": "aorist active, 3rd person singular - sent", "*mathētōn*": "genitive, masculine, plural - disciples" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*ēngisen*": "drew near/approached/came close", "*oros*": "mountain/mount/hill", "*kaloumenon*": "being called/named", "*Elaiōn*": "of Olives (reference to the Mount of Olives)", "*apesteilen*": "sent/dispatched", "*mathētōn*": "disciples/students/followers" } } 30 { "verseID": "Luke.19.30", "source": "Εἰπών, Ὑπάγετε εἰς τὴν κατέναντι κώμην· ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφʼ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν: λύσαντες αὐτὸν, ἀγάγετε.", "text": "*Eipōn*, *Hypagete* into the *katenanti* *kōmēn*; in which *eisporeuomenoi* you will *heurēsete* *pōlon* *dedemenon*, upon which *oudeis* *pōpote* of *anthrōpōn* *ekathisen*: *lysantes* him, *agagete*.", "grammar": { "*Eipōn*": "aorist active participle, nominative, masculine, singular - saying", "*Hypagete*": "present active imperative, 2nd person plural - go", "*katenanti*": "adverb - opposite/facing", "*kōmēn*": "accusative, feminine, singular - village", "*eisporeuomenoi*": "present middle participle, nominative, masculine, plural - entering", "*heurēsete*": "future active, 2nd person plural - will find", "*pōlon*": "accusative, masculine, singular - colt", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been tied", "*oudeis*": "nominative, masculine, singular - no one", "*pōpote*": "adverb - ever yet", "*anthrōpōn*": "genitive, masculine, plural - of men", "*ekathisen*": "aorist active, 3rd person singular - sat", "*lysantes*": "aorist active participle, nominative, masculine, plural - having untied/loosed", "*agagete*": "aorist active imperative, 2nd person plural - bring" }, "variants": { "*Hypagete*": "go/proceed/depart", "*katenanti*": "opposite/facing/across from", "*kōmēn*": "village/town", "*eisporeuomenoi*": "entering/going into", "*heurēsete*": "will find/discover", "*pōlon*": "colt/young donkey", "*dedemenon*": "having been tied/bound/fastened", "*oudeis*": "no one/nobody", "*pōpote*": "ever yet/at any time", "*ekathisen*": "sat/seated himself", "*lysantes*": "having untied/loosed/released", "*agagete*": "bring/lead" } } 31 { "verseID": "Luke.19.31", "source": "Καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, Διὰ τί λύετε; οὕτως ἐρεῖτε αὐτῷ, Ὅτι Ὁ Κύριος αὐτοῦ χρείαν ἔχει.", "text": "And if anyone you *erōta*, Why do you *lyete*? thus you shall *ereite* to him, That The *Kyrios* of him *chreian* *echei*.", "grammar": { "*erōta*": "present active, 3rd person singular - asks", "*lyete*": "present active, 2nd person plural - untie/loose", "*ereite*": "future active, 2nd person plural - will say", "*Kyrios*": "nominative, masculine, singular - Lord", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present active, 3rd person singular - has" }, "variants": { "*erōta*": "asks/questions/inquires", "*lyete*": "untie/loose/release", "*ereite*": "will say/tell", "*Kyrios*": "Lord/Master/Owner", "*chreian*": "need/necessity", "*echei*": "has/requires" } } 32 { "verseID": "Luke.19.32", "source": "Ἀπελθόντες δὲ οἱ ἀπεσταλμένοι, εὗρον καθὼς εἶπεν αὐτοῖς.", "text": "*Apelthontes* but the *apestalmenoi*, they *heuron* just as he *eipen* to them.", "grammar": { "*Apelthontes*": "aorist active participle, nominative, masculine, plural - having departed", "*apestalmenoi*": "perfect passive participle, nominative, masculine, plural - having been sent", "*heuron*": "aorist active, 3rd person plural - found", "*eipen*": "aorist active, 3rd person singular - had said" }, "variants": { "*Apelthontes*": "having departed/gone away", "*apestalmenoi*": "having been sent/dispatched", "*heuron*": "found/discovered" } } 33 { "verseID": "Luke.19.33", "source": "Λυόντων δὲ αὐτῶν τὸν πῶλον, εἶπον οἱ κύριοι αὐτοῦ πρὸς αὐτούς, Τί λύετε τὸν πῶλον;", "text": "*Lyontōn* but they the *pōlon*, *eipon* the *kyrioi* of it *pros* them, Why do you *lyete* the *pōlon*?", "grammar": { "*Lyontōn*": "present active participle, genitive, masculine, plural - loosing/untying", "*pōlon*": "accusative, masculine, singular - colt", "*eipon*": "aorist active, 3rd person plural - said", "*kyrioi*": "nominative, masculine, plural - owners", "*pros*": "preposition with accusative - to/toward", "*lyete*": "present active, 2nd person plural - untie/loose" }, "variants": { "*Lyontōn*": "loosing/untying/releasing", "*kyrioi*": "owners/masters/lords" } } 34 { "verseID": "Luke.19.34", "source": "Οἱ δὲ εἶπον, Ὁ Κύριος αὐτοῦ χρείαν ἔχει.", "text": "They but *eipon*, The *Kyrios* of it *chreian* *echei*.", "grammar": { "*eipon*": "aorist active, 3rd person plural - said", "*Kyrios*": "nominative, masculine, singular - Lord", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present active, 3rd person singular - has" }, "variants": { "*Kyrios*": "Lord/Master/Owner" } } 35 { "verseID": "Luke.19.35", "source": "Καὶ ἤγαγον αὐτὸν πρὸς τὸν Ἰησοῦν: καὶ ἐπιρρίψαντες ἑαυτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον, ἐπεβίβασαν τὸν Ἰησοῦν.", "text": "And they *ēgagon* it *pros* the *Iēsoun*: and *epirripsantes* of themselves the *himatia* upon the *pōlon*, they *epebibasan* the *Iēsoun*.", "grammar": { "*ēgagon*": "aorist active, 3rd person plural - brought/led", "*pros*": "preposition with accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*epirripsantes*": "aorist active participle, nominative, masculine, plural - having thrown upon", "*himatia*": "accusative, neuter, plural - garments/clothes", "*pōlon*": "accusative, masculine, singular - colt", "*epebibasan*": "aorist active, 3rd person plural - set upon/placed" }, "variants": { "*ēgagon*": "brought/led/conducted", "*epirripsantes*": "having thrown upon/cast over/placed upon", "*himatia*": "garments/clothes/outer garments", "*epebibasan*": "set upon/placed/helped to mount" } } 36 { "verseID": "Luke.19.36", "source": "Πορευομένου δὲ αὐτοῦ, ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῷ.", "text": "*Poreuomenou* but he, they were *hypestrōnnyon* the *himatia* of them in the *hodō*.", "grammar": { "*Poreuomenou*": "present middle participle, genitive, masculine, singular - going/traveling", "*hypestrōnnyon*": "imperfect active, 3rd person plural - were spreading", "*himatia*": "accusative, neuter, plural - garments", "*hodō*": "dative, feminine, singular - road/way" }, "variants": { "*Poreuomenou*": "going/traveling/journeying", "*hypestrōnnyon*": "were spreading/throwing down/placing under", "*hodō*": "road/way/path" } } 37 { "verseID": "Luke.19.37", "source": "Ἐγγίζοντος δὲ αὐτοῦ, ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν Ἐλαιῶν, ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν Θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων·", "text": "*Engizontos* but he, already *pros* the *katabasei* of the *orous* of the *Elaiōn*, began *hapan* the *plēthos* of the *mathētōn* *chairontes* to *ainein* the *Theon* with *phōnē* *megalē* concerning all which they *eidon* *dynameōn*;", "grammar": { "*Engizontos*": "present active participle, genitive, masculine, singular - drawing near", "*pros*": "preposition with dative - at/near", "*katabasei*": "dative, feminine, singular - descent", "*orous*": "genitive, neuter, singular - mountain", "*Elaiōn*": "genitive, feminine, plural - of Olives", "*hapan*": "nominative, neuter, singular - all/whole", "*plēthos*": "nominative, neuter, singular - multitude", "*mathētōn*": "genitive, masculine, plural - disciples", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*ainein*": "present active infinitive - to praise", "*Theon*": "accusative, masculine, singular - God", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*eidon*": "aorist active, 3rd person plural - saw/had seen", "*dynameōn*": "genitive, feminine, plural - mighty works/miracles" }, "variants": { "*Engizontos*": "drawing near/approaching", "*katabasei*": "descent/slope", "*plēthos*": "multitude/crowd/large group", "*chairontes*": "rejoicing/being glad", "*ainein*": "to praise/extol", "*phōnē*": "voice/sound", "*megalē*": "loud/great/strong", "*dynameōn*": "mighty works/miracles/powerful deeds" } } 38 { "verseID": "Luke.19.38", "source": "Λέγοντες, Εὐλογημένος ὁ ἐρχόμενος Βασιλεὺς ἐν ὀνόματι Κυρίου: εἰρήνη ἐν οὐρανῷ, καὶ δόξα ἐν ὑψίστοις.", "text": "*Legontes*, *Eulogēmenos* the *erchomenos* *Basileus* in *onomati* *Kyriou*: *eirēnē* in *ouranō*, and *doxa* in *hypsistois*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*Basileus*": "nominative, masculine, singular - King", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eirēnē*": "nominative, feminine, singular - peace", "*ouranō*": "dative, masculine, singular - heaven", "*doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places" }, "variants": { "*Eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/who comes", "*Basileus*": "King/Ruler", "*onomati*": "name/authority", "*eirēnē*": "peace/harmony", "*ouranō*": "heaven/sky", "*doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights" } }
• Luke 22:39 : 39 { "verseID": "Luke.22.39", "source": "¶Καὶ ἐξελθὼν, ἐπορεύθη, κατὰ τὸ ἔθος, εἰς τὸ ὄρος τῶν Ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταί αὐτοῦ.", "text": "And *exelthōn*, *eporeuthē*, according to the *ethos*, to the *oros* of the *Elaiōn*; *ēkolouthēsan de* to him also the *mathētai* of him.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*eporeuthē*": "aorist, passive deponent, indicative, 3rd person singular - he went/journeyed", "*kata*": "preposition + accusative - according to", "*to ethos*": "accusative, neuter, singular - the custom", "*eis*": "preposition + accusative - to/into", "*to oros*": "accusative, neuter, singular - the mountain/hill", "*tōn Elaiōn*": "genitive, feminine, plural - of Olives", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person plural - followed", "*de*": "postpositive particle, adversative/continuative - and/but", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*kai*": "adverb - also", "*hoi mathētai*": "nominative, masculine, plural - the disciples", "*autou*": "genitive, masculine, singular, personal pronoun - of him" }, "variants": { "*exelthōn*": "having gone out/having departed", "*eporeuthē*": "went/journeyed/proceeded", "*ethos*": "custom/habit/practice", "*oros*": "mountain/hill/mount", "*ēkolouthēsan*": "followed/accompanied" } }