Mark 14:26

biblecontext

{ "verseID": "Mark.14.26", "source": "¶Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "And *hymnēsantes* *exēlthon* to the *oros* of the *Elaiōn*.", "grammar": { "*hymnēsantes*": "aorist participle, nominative plural masculine - having sung hymns", "*exēlthon*": "aorist indicative, 3rd person plural - they went out", "*oros*": "accusative singular neuter - mountain/hill", "*Elaiōn*": "genitive plural feminine - of Olives" }, "variants": { "*hymnēsantes*": "having sung hymns/having praised", "*oros*": "mountain/hill/mount", "*Elaiōn*": "Olives/Olive trees" } }

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Other Translations

Referenced Verses

  • Matt 26:30 : 30 { "verseID": "Matthew.26.30", "source": "Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "And *hymnēsantes exēlthon* to the *oros* of the *Elaiōn*.", "grammar": { "*hymnēsantes*": "aorist active participle, nominative masculine plural - having sung hymns/having praised", "*exēlthon*": "aorist active indicative, 3rd person plural - they went out", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives" }, "variants": { "*hymnēsantes*": "having sung hymns/having praised/having sung", "*exēlthon*": "went out/departed/left", "*oros*": "mountain/hill/elevated area", "*Elaiōn*": "olives/olive trees" } }
  • Luke 22:39 : 39 { "verseID": "Luke.22.39", "source": "¶Καὶ ἐξελθὼν, ἐπορεύθη, κατὰ τὸ ἔθος, εἰς τὸ ὄρος τῶν Ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταί αὐτοῦ.", "text": "And *exelthōn*, *eporeuthē*, according to the *ethos*, to the *oros* of the *Elaiōn*; *ēkolouthēsan de* to him also the *mathētai* of him.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*eporeuthē*": "aorist, passive deponent, indicative, 3rd person singular - he went/journeyed", "*kata*": "preposition + accusative - according to", "*to ethos*": "accusative, neuter, singular - the custom", "*eis*": "preposition + accusative - to/into", "*to oros*": "accusative, neuter, singular - the mountain/hill", "*tōn Elaiōn*": "genitive, feminine, plural - of Olives", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person plural - followed", "*de*": "postpositive particle, adversative/continuative - and/but", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*kai*": "adverb - also", "*hoi mathētai*": "nominative, masculine, plural - the disciples", "*autou*": "genitive, masculine, singular, personal pronoun - of him" }, "variants": { "*exelthōn*": "having gone out/having departed", "*eporeuthē*": "went/journeyed/proceeded", "*ethos*": "custom/habit/practice", "*oros*": "mountain/hill/mount", "*ēkolouthēsan*": "followed/accompanied" } }
  • Matt 21:1 : 1 { "verseID": "Matthew.21.1", "source": "Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα, καὶ ἦλθον εἰς Βηθφαγῆ, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλεν δύο μαθητάς,", "text": "And when they *ēngisan* to *Hierosolyma*, and *ēlthon* to *Bēthphagē*, *pros* the *oros* of the *Elaiōn*, then the *Iēsous* *apesteilen* two *mathētas*,", "grammar": { "*ēngisan*": "aorist active indicative, 3rd plural - drew near/approached", "*ēlthon*": "aorist active indicative, 3rd plural - came/went", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Bēthphagē*": "accusative, feminine, singular - Bethphage", "*pros*": "preposition + accusative - towards/near", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apesteilen*": "aorist active indicative, 3rd singular - sent forth/dispatched", "*mathētas*": "accusative, masculine, plural - disciples/learners" }, "variants": { "*ēngisan*": "approached/drew near/came close to", "*oros*": "mountain/hill/mount", "*apesteilen*": "sent forth/dispatched/commissioned" } }
  • Judg 18:1-4 : 1 { "verseID": "Judges.18.1", "source": "בַּיָּמִ֣ים הָהֵ֔ם אֵ֥ין מֶ֖לֶךְ בְּיִשְׂרָאֵ֑ל וּבַיָּמִ֣ים הָהֵ֗ם שֵׁ֣בֶט הַדָּנִ֞י מְבַקֶּשׁ־ל֤וֹ נַֽחֲלָה֙ לָשֶׁ֔בֶת כִּי֩ לֹֽא־נָ֨פְלָה לּ֜וֹ עַד־הַיּ֥וֹם הַה֛וּא בְּתוֹךְ־שִׁבְטֵ֥י יִשְׂרָאֵ֖ל בְּנַחֲלָֽה׃ ס", "text": "In *yāmîm* the *hāhēm* no *melek* in *yiśrāʾēl* and in *yāmîm* the *hāhēm* *šēbeṭ* the *dānî* *mebaqqēš*-to him *naḥălâ* to *šābet* because not-*nāp̄elâ* to him until-the *yôm* the *hahûʾ* in midst-of *šibṭê* *yiśrāʾēl* in *naḥălâ*", "grammar": { "*yāmîm*": "plural construct - days/times", "*hāhēm*": "demonstrative adjective, masculine plural - those", "*melek*": "noun, masculine singular construct - king", "*yiśrāʾēl*": "proper noun - Israel", "*šēbeṭ*": "noun, masculine singular construct - tribe", "*dānî*": "adjective, masculine singular - Danite", "*mebaqqēš*": "piel participle, masculine singular - seeking", "*naḥălâ*": "noun, feminine singular - inheritance/possession", "*šābet*": "qal infinitive construct + preposition lamed - to dwell", "*nāp̄elâ*": "qal perfect, 3rd feminine singular - it fell/was allotted", "*yôm*": "noun, masculine singular - day", "*hahûʾ*": "demonstrative pronoun, masculine singular - that", "*šibṭê*": "noun, masculine plural construct - tribes of" }, "variants": { "*yāmîm*": "days/times/period", "*melek*": "king/ruler/sovereign", "*šēbeṭ*": "tribe/clan/rod", "*naḥălâ*": "inheritance/possession/property", "*nāp̄elâ*": "fell/was allotted/was assigned", "*šābet*": "to dwell/to settle/to inhabit" } } 2 { "verseID": "Judges.18.2", "source": "וַיִּשְׁלְח֣וּ בְנֵי־דָ֣ן ׀ מִֽמִּשְׁפַּחְתָּ֡ם חֲמִשָּׁ֣ה אֲנָשִׁ֣ים מִקְצוֹתָם֩ אֲנָשִׁ֨ים בְּנֵי־חַ֜יִל מִצָּרְעָ֣ה וּמֵֽאֶשְׁתָּאֹ֗ל לְרַגֵּ֤ל אֶת־הָאָ֙רֶץ֙ וּלְחָקְרָ֔הּ וַיֹּאמְר֣וּ אֲלֵהֶ֔ם לְכ֖וּ חִקְר֣וּ אֶת־הָאָ֑רֶץ וַיָּבֹ֤אוּ הַר־אֶפְרַ֙יִם֙ עַד־בֵּ֣ית מִיכָ֔ה וַיָּלִ֖ינוּ שָֽׁם׃", "text": "And *wayyišleḥû* *benê*-*dān* from *mišpaḥtām* five *ʾănāšîm* from *qeṣôtām* *ʾănāšîm* *benê*-*ḥayil* from *ṣoreʿâ* and from *ʾeštāʾōl* to *raggēl* *ʾet*-the *ʾāreṣ* and to *ḥāqrāh* and *wayyōʾmerû* to them *lekû* *ḥiqrû* *ʾet*-the *ʾāreṣ* and *wayyābōʾû* *har*-*ʾep̄rayim* until-*bêt* *mîkâ* and *wayyālînû* there", "grammar": { "*wayyišleḥû*": "qal imperfect with waw consecutive, 3rd masculine plural - and they sent", "*benê*": "noun, masculine plural construct - sons of", "*dān*": "proper noun - Dan", "*mišpaḥtām*": "noun, feminine singular + 3rd masculine plural suffix - their family/clan", "*ʾănāšîm*": "noun, masculine plural - men", "*qeṣôtām*": "noun, feminine plural + 3rd masculine plural suffix - their ends/extremities", "*benê-ḥayil*": "construct phrase - sons of valor/strength, meaning valiant men", "*ṣoreʿâ*": "proper noun - Zorah", "*ʾeštāʾōl*": "proper noun - Eshtaol", "*raggēl*": "piel infinitive construct - to spy out", "*ʾāreṣ*": "noun, feminine singular - land/earth", "*ḥāqrāh*": "qal infinitive construct + 3rd feminine singular suffix - to search/explore it", "*wayyōʾmerû*": "qal imperfect with waw consecutive, 3rd masculine plural - and they said", "*lekû*": "qal imperative, masculine plural - go!", "*ḥiqrû*": "qal imperative, masculine plural - search/explore!", "*wayyābōʾû*": "qal imperfect with waw consecutive, 3rd masculine plural - and they came", "*har*": "noun, masculine singular construct - mountain/hill country of", "*ʾep̄rayim*": "proper noun - Ephraim", "*bêt*": "noun, masculine singular construct - house of", "*mîkâ*": "proper noun - Micah", "*wayyālînû*": "qal imperfect with waw consecutive, 3rd masculine plural - and they lodged/spent the night" }, "variants": { "*mišpaḥtām*": "their family/clan/tribe", "*qeṣôtām*": "their ends/extremities/altogether", "*ḥayil*": "strength/valor/worthiness/army", "*raggēl*": "to spy out/to scout/to explore", "*ḥāqrāh*": "to search/explore/investigate it", "*ʾāreṣ*": "land/earth/ground/territory" } } 3 { "verseID": "Judges.18.3", "source": "הֵ֚מָּה עִם־בֵּ֣ית מִיכָ֔ה וְהֵ֣מָּה הִכִּ֔ירוּ אֶת־ק֥וֹל הַנַּ֖עַר הַלֵּוִ֑י וַיָּס֣וּרוּ שָׁ֗ם וַיֹּ֤אמְרוּ לוֹ֙ מִֽי־הֱבִיאֲךָ֣ הֲלֹ֔ם וּמָֽה־אַתָּ֥ה עֹשֶׂ֛ה בָּזֶ֖ה וּמַה־לְּךָ֥ פֹֽה׃", "text": "*hēmmâ* with-*bêt* *mîkâ* and *hēmmâ* *hikkîrû* *ʾet*-*qôl* the *naʿar* the *lēwî* and *wayyāsûrû* there and *wayyōʾmerû* to him who-*hĕbîʾăkā* here and what-you *ʿōśê* in this and what-to you here", "grammar": { "*hēmmâ*": "independent personal pronoun, 3rd masculine plural - they", "*bêt*": "noun, masculine singular construct - house of", "*mîkâ*": "proper noun - Micah", "*hikkîrû*": "hiphil perfect, 3rd common plural - they recognized", "*qôl*": "noun, masculine singular construct - voice of", "*naʿar*": "noun, masculine singular - young man/servant", "*lēwî*": "adjective, masculine singular - Levite", "*wayyāsûrû*": "qal imperfect with waw consecutive, 3rd masculine plural - and they turned aside", "*wayyōʾmerû*": "qal imperfect with waw consecutive, 3rd masculine plural - and they said", "*hĕbîʾăkā*": "hiphil perfect, 3rd masculine singular + 2nd masculine singular suffix - he brought you", "*ʿōśê*": "qal participle, masculine singular - doing" }, "variants": { "*hikkîrû*": "recognized/knew/identified", "*qôl*": "voice/sound", "*naʿar*": "young man/youth/servant", "*wayyāsûrû*": "they turned aside/they deviated/they went in", "*hĕbîʾăkā*": "brought you/led you/carried you", "*ʿōśê*": "doing/making/working" } } 4 { "verseID": "Judges.18.4", "source": "וַיֹּ֣אמֶר אֲלֵהֶ֔ם כָּזֹ֣ה וְכָזֶ֔ה עָ֥שָׂה לִ֖י מִיכָ֑ה וַיִּשְׂכְּרֵ֕נִי וָאֱהִי־ל֖וֹ לְכֹהֵֽן׃", "text": "And *wayyōʾmer* to them like this and like this *ʿāśâ* to me *mîkâ* and *wayyiśkerēnî* and *wāʾĕhî*-to him to *kōhēn*", "grammar": { "*wayyōʾmer*": "qal imperfect with waw consecutive, 3rd masculine singular - and he said", "*ʿāśâ*": "qal perfect, 3rd masculine singular - he did/made", "*mîkâ*": "proper noun - Micah", "*wayyiśkerēnî*": "qal imperfect with waw consecutive, 3rd masculine singular + 1st common singular suffix - and he hired me", "*wāʾĕhî*": "qal imperfect with waw consecutive, 1st common singular - and I became", "*kōhēn*": "noun, masculine singular - priest" }, "variants": { "*ʿāśâ*": "did/made/performed", "*wayyiśkerēnî*": "he hired me/he paid me wages", "*kōhēn*": "priest/minister" } }
  • Ps 47:6-7 : 6 { "verseID": "Psalms.47.6", "source": "עָלָ֣ה אֱ֭לֹהִים בִּתְרוּעָ֑ה יְ֝הֹוָ֗ה בְּק֣וֹל שׁוֹפָֽר׃", "text": "*'ālâ* *'ĕlōhîm* with *tĕrû'â* *YHWH* with *qôl* *šôpār*", "grammar": { "*'ālâ*": "verb, qal perfect, 3rd person masculine singular - 'he ascended'", "*'ĕlōhîm*": "noun, masculine plural - 'God'", "*bitrû'â*": "preposition + noun, feminine singular - 'with shouting'", "*YHWH*": "proper noun, divine name - 'LORD'", "*bĕqôl*": "preposition + noun, masculine singular construct - 'with sound of'", "*šôpār*": "noun, masculine singular - 'ram's horn/trumpet'" }, "variants": { "*'ālâ*": "ascended/went up/mounted", "*'ĕlōhîm*": "God/gods/divine beings (plural form used for singular God)", "*tĕrû'â*": "shout/blast/alarm/war cry/joyful noise", "*šôpār*": "ram's horn/trumpet/horn" } } 7 { "verseID": "Psalms.47.7", "source": "זַמְּר֣וּ אֱלֹהִ֣ים זַמֵּ֑רוּ זַמְּר֖וּ לְמַלְכֵּ֣נוּ זַמֵּֽרוּ׃", "text": "*zammĕrû* *'ĕlōhîm* *zammērû* *zammĕrû* to *malkēnû* *zammērû*", "grammar": { "*zammĕrû*": "verb, piel imperative, masculine plural - 'sing praise'", "*'ĕlōhîm*": "noun, masculine plural - 'God'", "*zammērû*": "verb, piel imperative, masculine plural - 'sing praise'", "*lĕmalkēnû*": "preposition + noun, masculine singular construct + 1st person plural suffix - 'to our king'" }, "variants": { "*zammĕrû*": "sing praise/make music/sing psalms", "*'ĕlōhîm*": "God/gods/divine beings (plural form used for singular God)", "*melek*": "king/ruler/sovereign" } }
  • Acts 16:25 : 25 { "verseID": "Acts.16.25", "source": "¶Κατὰ δὲ τὸ μεσονύκτιον Παῦλος καὶ Σίλας προσευχόμενοι, ὕμνουν τὸν Θεόν: ἐπηκροῶντο δὲ αὐτῶν οἱ δέσμιοι.", "text": "About *de* the *mesonyktiov* *Paulos* and *Silas* *proseuchomenoi*, *hymnoun* the *Theon*: *epēkroōnto* *de* them the *desmioi*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*mesonyktiov*": "accusative, neuter, singular - midnight", "*Paulos*": "nominative, masculine, singular - Paul", "*Silas*": "nominative, masculine, singular - Silas", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*hymnoun*": "imperfect active indicative, 3rd plural - were singing hymns", "*Theon*": "accusative, masculine, singular - God", "*epēkroōnto*": "imperfect middle/passive indicative, 3rd plural - were listening attentively", "*desmioi*": "nominative, masculine, plural - prisoners" }, "variants": { "*mesonyktiov*": "midnight/middle of the night", "*proseuchomenoi*": "praying/saying prayers", "*hymnoun*": "were singing hymns/were praising", "*epēkroōnto*": "were listening attentively/were hearing eagerly" } }
  • 1 Cor 14:15 : 15 { "verseID": "1 Corinthians.14.15", "source": "Τί οὖν ἐστιν; προσεύξομαι τῷ πνεύματι, προσεύξομαι δὲ καὶ τῷ νοΐ: ψαλῶ τῷ πνεύματι, ψαλῶ δὲ καὶ τῷ νοΐ.", "text": "*Ti* *oun* *estin*? *Proseuxomai* the *pneumati*, *proseuxomai* *de* *kai* the *noi*: *psalō* the *pneumati*, *psalō* *de* *kai* the *noi*.", "grammar": { "*Ti*": "nominative, neuter, singular - what? [interrogative]", "*oun*": "inferential particle - therefore/then/accordingly", "*estin*": "present indicative, 3rd singular - is/exists", "*Proseuxomai*": "future indicative, 1st singular - I will pray", "*pneumati*": "dative, neuter, singular - with/by spirit", "*proseuxomai*": "future indicative, 1st singular - I will pray", "*de*": "postpositive particle - but/and/now [adds thought]", "*kai*": "conjunction - also/even", "*noi*": "dative, masculine, singular - with/by mind/understanding", "*psalō*": "future indicative, 1st singular - I will sing/make melody", "*pneumati*": "dative, neuter, singular - with/by spirit", "*psalō*": "future indicative, 1st singular - I will sing/make melody", "*noi*": "dative, masculine, singular - with/by mind/understanding" }, "variants": { "*Ti*": "what?/what thing?", "*Proseuxomai*": "will pray/shall pray", "*pneumati*": "spirit/inner being/spiritual nature", "*noi*": "mind/understanding/intellect/reason", "*psalō*": "sing/make melody/sing praise/chant" } }
  • Eph 5:18-20 : 18 { "verseID": "Ephesians.5.18", "source": "Καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία· ἀλλὰ πληροῦσθε ἐν Πνεύματι·", "text": "And *mē methyskesthe oinō*, in which *estin asōtia*; but *plērousthe* in *Pneumati*", "grammar": { "*mē*": "negative particle - not", "*methyskesthe*": "present imperative, passive, 2nd plural - be drunk [continuous command]", "*oinō*": "dative, masculine, singular - with wine", "*estin*": "present, indicative, 3rd singular - is", "*asōtia*": "nominative, feminine, singular - debauchery/dissipation", "*plērousthe*": "present imperative, passive, 2nd plural - be filled [continuous command]", "*Pneumati*": "dative, neuter, singular - with Spirit" }, "variants": { "*methyskesthe*": "be drunk/intoxicated", "*oinō*": "wine/fermented grape juice", "*asōtia*": "debauchery/dissipation/excess/riot", "*plērousthe*": "be filled/be fulfilled", "*Pneumati*": "Spirit/spirit/breath" } } 19 { "verseID": "Ephesians.5.19", "source": "Λαλοῦντες ἑαυτοῖς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ᾄδοντες καὶ ψάλλοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ·", "text": "*Lalountes heautois psalmois* and *hymnois* and *ōdais pneumatikais*, *adontes* and *psallontes* in the *kardia* of you to the *Kyriō*", "grammar": { "*Lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves/one another", "*psalmois*": "dative, masculine, plural - with psalms", "*hymnois*": "dative, masculine, plural - with hymns", "*ōdais*": "dative, feminine, plural - with songs", "*pneumatikais*": "dative, feminine, plural - spiritual", "*adontes*": "present participle, active, nominative, masculine, plural - singing", "*psallontes*": "present participle, active, nominative, masculine, plural - making melody", "*kardia*": "dative, feminine, singular - heart", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*Lalountes*": "speaking/talking", "*heautois*": "to yourselves/one another/among yourselves", "*psalmois*": "psalms/songs", "*hymnois*": "hymns/songs of praise", "*ōdais*": "songs/odes", "*pneumatikais*": "spiritual/of the Spirit", "*adontes*": "singing/chanting", "*psallontes*": "making melody/singing/playing", "*kardia*": "heart/inner self/mind", "*Kyriō*": "Lord/Master" } } 20 { "verseID": "Ephesians.5.20", "source": "Εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ Θεῷ καὶ Πατρί·", "text": "*Eucharistountes* always *hyper pantōn* in *onomati* of the *Kyriou* of us *Iēsou Christou* to the *Theō* and *Patri*", "grammar": { "*Eucharistountes*": "present participle, active, nominative, masculine, plural - giving thanks", "*pantote*": "adverb - always/at all times", "*hyper*": "preposition + genitive - for/on behalf of", "*pantōn*": "genitive, neuter, plural - all things", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father" }, "variants": { "*Eucharistountes*": "giving thanks/being grateful", "*pantote*": "always/at all times/continually", "*hyper pantōn*": "for all things/for everything", "*onomati*": "name/authority", "*Iēsou*": "Jesus/Yeshua", "*Christou*": "Christ/Messiah/Anointed One", "*Theō*": "God/deity", "*Patri*": "Father/ancestor" } }
  • Col 3:16 : 16 { "verseID": "Colossians.3.16", "source": "Ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ· διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ.", "text": "The *logos* of the *Christou* *enoikeitō* in you *plousiōs* in all *sophia*; *didaskontes* and *nouthetountes* *heautous* with *psalmois* and *hymnois* and *ōdais* *pneumatikais*, in *chariti* *adontes* in the *kardia* of you to the *Kyriō*.", "grammar": { "*logos*": "nominative, masculine, singular - word", "*Christou*": "genitive, masculine, singular - of Christ", "*enoikeitō*": "present active imperative, 3rd person singular - let dwell/indwell", "*hymin*": "dative, 2nd person plural pronoun - in you", "*plousiōs*": "adverb - richly/abundantly", "*pasē*": "dative, feminine, singular - all/every", "*sophia*": "dative, feminine, singular - wisdom", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*nouthetountes*": "present active participle, nominative, masculine, plural - admonishing", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*psalmois*": "dative, masculine, plural - psalms", "*hymnois*": "dative, masculine, plural - hymns", "*ōdais*": "dative, feminine, plural - songs/odes", "*pneumatikais*": "dative, feminine, plural - spiritual", "*chariti*": "dative, feminine, singular - grace/gratitude", "*adontes*": "present active participle, nominative, masculine, plural - singing", "*kardia*": "dative, feminine, singular - heart", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*logos*": "word/message/teaching", "*enoikeitō*": "let dwell/inhabit/live in", "*plousiōs*": "richly/abundantly/fully", "*sophia*": "wisdom/skill/insight", "*didaskontes*": "teaching/instructing/educating", "*nouthetountes*": "admonishing/warning/instructing", "*psalmois*": "psalms/songs from scripture", "*hymnois*": "hymns/songs of praise", "*ōdais pneumatikais*": "spiritual songs/divinely inspired songs", "*chariti*": "grace/gratitude/thankfulness", "*adontes*": "singing/chanting/making melody" } }
  • Jas 5:13 : 13 { "verseID": "James.5.13", "source": "Κακοπαθεῖ τις ἐν ὑμῖν; προσευχέσθω. Εὐθυμεῖ τις; ψαλλέτω.", "text": "*Kakopathei tis en* you? *proseuchesthō*. *Euthymei tis*? *psalletō*.", "grammar": { "*Kakopathei*": "present active, 3rd singular - suffers hardship", "*tis*": "indefinite pronoun, nominative - anyone", "*en*": "preposition + dative - among", "you": "dative, 2nd plural - you", "*proseuchesthō*": "present middle imperative, 3rd singular - let him pray", "*Euthymei*": "present active, 3rd singular - is cheerful", "*tis*": "indefinite pronoun, nominative - anyone", "*psalletō*": "present active imperative, 3rd singular - let him sing psalms" }, "variants": { "*Kakopathei*": "suffers hardship/affliction/trouble", "*proseuchesthō*": "let him pray/offer prayers", "*Euthymei*": "is cheerful/in good spirits/joyful", "*psalletō*": "let him sing psalms/praise/sing with instrument" } }
  • Rev 5:9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 97%

    29 { "verseID": "Matthew.26.29", "source": "Λέγω δὲ ὑμῖν, ὅτι οὐ μὴ πίω ἀπʼ ἄρτι ἐκ τούτου τοῦ γεννήματος τῆς ἀμπέλου, ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω μεθʼ ὑμῶν καινὸν ἐν τῇ βασιλείᾳ τοῦ Πατρός μου.", "text": "*Legō de* to you, that *ou mē piō* from *arti* from this the *gennēmatos* of the *ampelou*, until the *hēmeras ekeinēs* when *auto pinō* with you *kainon* in the *basileia* of the *Patros* of me.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*de*": "conjunction - but/and/now", "*ou mē piō*": "double negative with aorist subjunctive, 1st person singular - I will certainly not drink", "*arti*": "adverb - now/at this time", "*gennēmatos*": "genitive, neuter, singular - fruit/product", "*ampelou*": "genitive, feminine, singular - vine/grapevine", "*hēmeras*": "genitive, feminine, singular - day", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*auto*": "accusative, neuter, singular - it", "*pinō*": "present active subjunctive, 1st person singular - I drink", "*kainon*": "accusative, neuter, singular - new", "*basileia*": "dative, feminine, singular - kingdom/reign", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*Legō*": "say/tell/speak", "*piō*": "drink/consume", "*gennēmatos*": "fruit/product/offspring", "*ampelou*": "vine/grapevine", "*kainon*": "new/fresh/renewed", "*basileia*": "kingdom/reign/rule/sovereignty" } }

    30 { "verseID": "Matthew.26.30", "source": "Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "And *hymnēsantes exēlthon* to the *oros* of the *Elaiōn*.", "grammar": { "*hymnēsantes*": "aorist active participle, nominative masculine plural - having sung hymns/having praised", "*exēlthon*": "aorist active indicative, 3rd person plural - they went out", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives" }, "variants": { "*hymnēsantes*": "having sung hymns/having praised/having sung", "*exēlthon*": "went out/departed/left", "*oros*": "mountain/hill/elevated area", "*Elaiōn*": "olives/olive trees" } }

    31 { "verseID": "Matthew.26.31", "source": "Τότε λέγει αὐτοῖς ὁ Ἰησοῦς, Πάντες ὑμεῖς σκανδαλισθήσεσθε ἐν ἐμοὶ ἐν τῇ νυκτὶ ταύτῃ: γέγραπται γάρ, Πατάξω τὸν ποιμένα, καὶ διασκορπισθήσεται τὰ πρόβατα τῆς ποίμνης.", "text": "Then *legei* to them the *Iēsous*, All you *skandalisthēsesthe* in *emoi* in the *nykti tautē*: *gegraptai gar*, *Pataxō* the *poimena*, and *diaskorpisthēsetai* the *probata* of the *poimnēs*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says/tells", "*Iēsous*": "nominative, masculine, singular - Jesus", "*skandalisthēsesthe*": "future passive indicative, 2nd person plural - you will be made to stumble/fall away", "*emoi*": "dative, 1st person singular - in me", "*nykti*": "dative, feminine, singular - night", "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Pataxō*": "future active indicative, 1st person singular - I will strike/smite", "*poimena*": "accusative, masculine, singular - shepherd", "*diaskorpisthēsetai*": "future passive indicative, 3rd person singular - will be scattered", "*probata*": "nominative, neuter, plural - sheep", "*poimnēs*": "genitive, feminine, singular - flock/fold" }, "variants": { "*skandalisthēsesthe*": "will be made to stumble/will fall away/will be offended", "*Pataxō*": "I will strike/I will smite/I will hit", "*poimena*": "shepherd/pastor", "*diaskorpisthēsetai*": "will be scattered/will be dispersed", "*probata*": "sheep/flock", "*poimnēs*": "flock/fold/sheep pen" } }

    32 { "verseID": "Matthew.26.32", "source": "Μετὰ δὲ τὸ ἐγερθῆναί με, προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν.", "text": "After *de* the *egerthēnai* me, *proaxō* you into the *Galilaian*.", "grammar": { "*de*": "conjunction - but/and/now", "*egerthēnai*": "aorist passive infinitive - to be raised", "*proaxō*": "future active indicative, 1st person singular - I will go before/lead", "*Galilaian*": "accusative, feminine, singular - Galilee" }, "variants": { "*egerthēnai*": "to be raised/to be resurrected/to rise", "*proaxō*": "I will go before/I will lead ahead/I will precede" } }

  • 78%

    36 { "verseID": "Matthew.26.36", "source": "¶Τότε ἔρχεται μετʼ αὐτῶν ὁ Ἰησοῦς εἰς χωρίον λεγόμενον Γεθσημανῆ, καὶ λέγει τοῖς μαθηταῖς, Καθίσατε αὐτοῦ, ἕως οὗ ἀπελθὼν προσεύξωμαι ἐκεῖ.", "text": "Then *erchetai* with them the *Iēsous* into *chōrion legomenon Gethsēmanē*, and *legei* to the *mathētais*, *Kathisate autou*, until which *apelthōn proseuxōmai ekei*.", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes/goes", "*Iēsous*": "nominative, masculine, singular - Jesus", "*chōrion*": "accusative, neuter, singular - place/field/property", "*legomenon*": "present passive participle, accusative neuter singular - being called/named", "*Gethsēmanē*": "proper noun - Gethsemane", "*legei*": "present active indicative, 3rd person singular - he says/tells", "*mathētais*": "dative, masculine, plural - to the disciples", "*Kathisate*": "aorist active imperative, 2nd person plural - sit (command to multiple people)", "*autou*": "adverb - here/in this place", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*proseuxōmai*": "aorist middle subjunctive, 1st person singular - I may pray", "*ekei*": "adverb - there/in that place" }, "variants": { "*erchetai*": "comes/goes/arrives", "*chōrion*": "place/field/property/piece of land", "*legomenon*": "being called/named/designated", "*legei*": "says/tells/speaks", "*Kathisate*": "sit/be seated/stay", "*apelthōn*": "having gone away/departed", "*proseuxōmai*": "I may pray/I might pray" } }

    37 { "verseID": "Matthew.26.37", "source": "Καὶ παραλαβὼν τὸν Πέτρον καὶ τοὺς δύο υἱοὺς Ζεβεδαίου, ἤρξατο λυπεῖσθαι καὶ ἀδημονεῖν.", "text": "And *paralabōn* the *Petron* and the two *huious Zebedaiou*, *ērxato lypeisthai* and *adēmonein*.", "grammar": { "*paralabōn*": "aorist active participle, nominative masculine singular - having taken along", "*Petron*": "accusative, masculine, singular - Peter", "*huious*": "accusative, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*ērxato*": "aorist middle indicative, 3rd person singular - he began", "*lypeisthai*": "present passive/middle infinitive - to be sorrowful/grieved", "*adēmonein*": "present active infinitive - to be distressed/troubled" }, "variants": { "*paralabōn*": "having taken along/having brought with/having received", "*huious*": "sons/male children", "*ērxato*": "began/started/commenced", "*lypeisthai*": "to be sorrowful/to be grieved/to be pained", "*adēmonein*": "to be distressed/to be troubled/to be in anguish" } }

    38 { "verseID": "Matthew.26.38", "source": "Τότε λέγει αὐτοῖς, Περίλυπός ἐστιν ἡ ψυχή μου, ἕως θανάτου: μείνατε ὧδε, καὶ γρηγορεῖτε μετʼ ἐμοῦ.", "text": "Then *legei* to them, *Perilypos estin* the *psychē* of me, unto *thanatou*: *meinate hōde*, and *grēgoreite* with *emou*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says/tells", "*Perilypos*": "nominative, feminine, singular - deeply grieved/very sorrowful", "*estin*": "present active indicative, 3rd person singular - is", "*psychē*": "nominative, feminine, singular - soul", "*thanatou*": "genitive, masculine, singular - of death", "*meinate*": "aorist active imperative, 2nd person plural - remain/stay (command to multiple people)", "*hōde*": "adverb - here/in this place", "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake (command to multiple people)", "*emou*": "genitive, 1st person singular - of me/with me" }, "variants": { "*legei*": "says/tells/speaks", "*Perilypos*": "deeply grieved/very sorrowful/exceedingly sad", "*psychē*": "soul/life/inner self", "*thanatou*": "death/demise", "*meinate*": "remain/stay/abide", "*grēgoreite*": "watch/stay awake/be alert" } }

  • 77%

    39 { "verseID": "Luke.22.39", "source": "¶Καὶ ἐξελθὼν, ἐπορεύθη, κατὰ τὸ ἔθος, εἰς τὸ ὄρος τῶν Ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταί αὐτοῦ.", "text": "And *exelthōn*, *eporeuthē*, according to the *ethos*, to the *oros* of the *Elaiōn*; *ēkolouthēsan de* to him also the *mathētai* of him.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*eporeuthē*": "aorist, passive deponent, indicative, 3rd person singular - he went/journeyed", "*kata*": "preposition + accusative - according to", "*to ethos*": "accusative, neuter, singular - the custom", "*eis*": "preposition + accusative - to/into", "*to oros*": "accusative, neuter, singular - the mountain/hill", "*tōn Elaiōn*": "genitive, feminine, plural - of Olives", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person plural - followed", "*de*": "postpositive particle, adversative/continuative - and/but", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*kai*": "adverb - also", "*hoi mathētai*": "nominative, masculine, plural - the disciples", "*autou*": "genitive, masculine, singular, personal pronoun - of him" }, "variants": { "*exelthōn*": "having gone out/having departed", "*eporeuthē*": "went/journeyed/proceeded", "*ethos*": "custom/habit/practice", "*oros*": "mountain/hill/mount", "*ēkolouthēsan*": "followed/accompanied" } }

    40 { "verseID": "Luke.22.40", "source": "Γενόμενος δὲ ἐπὶ τοῦ τόπου, εἶπεν αὐτοῖς, Προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.", "text": "*Genomenos de* at the *topou*, *eipen* to them, *Proseuchesthe mē eiselthein* into *peirasmon*.", "grammar": { "*Genomenos*": "aorist, middle, participle, nominative, masculine, singular - having come/arrived", "*de*": "postpositive particle, adversative/continuative - and/but", "*epi*": "preposition + genitive - at/upon", "*tou topou*": "genitive, masculine, singular - the place", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*mē eiselthein*": "negative + aorist, active, infinitive - not to enter", "*eis*": "preposition + accusative - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial" }, "variants": { "*Genomenos*": "having come/having arrived/having reached", "*topou*": "place/location/spot", "*Proseuchesthe*": "pray/make petition", "*eiselthein*": "to enter/to come into", "*peirasmon*": "temptation/trial/test" } }

    41 { "verseID": "Luke.22.41", "source": "Καὶ αὐτὸς ἀπεσπάσθη ἀπʼ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα, προσηύχετο,", "text": "And he *apespasthē* from them about *lithou bolēn*, and *theis ta gonata*, *prosēucheto*,", "grammar": { "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*apespasthē*": "aorist, passive, indicative, 3rd person singular - was withdrawn/separated", "*ap' autōn*": "preposition + genitive, masculine, plural, personal pronoun - from them", "*hōsei*": "adverb - about/approximately", "*lithou*": "genitive, masculine, singular - of a stone", "*bolēn*": "accusative, feminine, singular - throw/cast", "*theis*": "aorist, active, participle, nominative, masculine, singular - having placed/put", "*ta gonata*": "accusative, neuter, plural - the knees", "*prosēucheto*": "imperfect, middle, indicative, 3rd person singular - was praying" }, "variants": { "*apespasthē*": "was withdrawn/was separated/was drawn away", "*lithou bolēn*": "stone's throw/cast of a stone/distance a stone could be thrown", "*theis ta gonata*": "having placed the knees/having knelt down", "*prosēucheto*": "was praying/was making petition" } }

  • 32 { "verseID": "Mark.14.32", "source": "Καὶ ἔρχονται εἰς χωρίον οὗ τὸ ὄνομα Γεθσημανῆ: καὶ λέγει τοῖς μαθηταῖς αὐτοῦ, Καθίσατε ὧδε, ἕως προσεύξωμαι.", "text": "And *erchontai* into *chōrion* which the *onoma* *Gethsēmanē*: and *legei* to the *mathētais* of him, *Kathisate* *hōde*, *heōs* *proseuxōmai*.", "grammar": { "*erchontai*": "present indicative, 3rd person plural - they come/go", "*chōrion*": "accusative singular neuter - piece of land/place", "*onoma*": "nominative singular neuter - name", "*Gethsēmanē*": "indeclinable proper noun - Gethsemane", "*legei*": "present indicative, 3rd person singular - he says", "*mathētais*": "dative plural masculine - disciples", "*Kathisate*": "aorist imperative, 2nd person plural - sit down", "*hōde*": "adverb - here", "*heōs*": "conjunction - until", "*proseuxōmai*": "aorist subjunctive, 1st person singular - I may pray" }, "variants": { "*chōrion*": "piece of land/place/field", "*Gethsēmanē*": "Gethsemane (meaning 'oil press')", "*Kathisate*": "sit down/remain/stay", "*proseuxōmai*": "I may pray/offer prayers" } }

  • 1 { "verseID": "John.8.1", "source": "¶Ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "*Iēsous* *de* *eporeuthē* into the *oros* of the *Elaiōn*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - subject", "*de*": "postpositive conjunction - but/and/now", "*eporeuthē*": "aorist passive indicative, 3rd singular - went/journeyed", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives" }, "variants": { "*eporeuthē*": "went/journeyed/traveled/proceeded", "*oros*": "mountain/hill/mount", "*Elaiōn*": "olive trees/olive grove" } }

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    27 { "verseID": "Mark.14.27", "source": "Καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, ὅτι Πάντες σκανδαλισθήσεσθε ἐν ἐμοὶ ἐν τῇ νυκτὶ ταύτῃ: ὅτι γέγραπται, Πατάξω τὸν ποιμένα, καὶ διασκορπισθήσεται τὰ πρόβατα.", "text": "And *legei* to them the *Iēsous*, that *Pantes* *skandalisthēsesthe* in me in the *nykti* *tautē*: because *gegraptai*, I will *pataxō* the *poimena*, and *diaskorpisthēsetai* the *probata*.", "grammar": { "*legei*": "present indicative, 3rd person singular - he says/tells", "*Iēsous*": "nominative singular masculine - Jesus", "*Pantes*": "nominative plural masculine - all", "*skandalisthēsesthe*": "future passive indicative, 2nd person plural - you will be caused to stumble", "*nykti*": "dative singular feminine - night", "*tautē*": "demonstrative pronoun, dative singular feminine - this", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*pataxō*": "future indicative, 1st person singular - I will strike", "*poimena*": "accusative singular masculine - shepherd", "*diaskorpisthēsetai*": "future passive indicative, 3rd person singular - will be scattered", "*probata*": "nominative plural neuter - sheep" }, "variants": { "*skandalisthēsesthe*": "you will be caused to stumble/fall away/desert", "*pataxō*": "I will strike/smite/hit", "*poimena*": "shepherd/pastor", "*diaskorpisthēsetai*": "will be scattered/dispersed" } }

    28 { "verseID": "Mark.14.28", "source": "Ἀλλὰ μετὰ τὸ ἐγερθῆναί με, προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν.", "text": "But *meta* the *egerthēnai* me, I will *proaxō* you into the *Galilaian*.", "grammar": { "*meta*": "preposition + accusative - after", "*egerthēnai*": "aorist passive infinitive - to be raised", "*proaxō*": "future indicative, 1st person singular - I will go before", "*Galilaian*": "accusative singular feminine - Galilee" }, "variants": { "*egerthēnai*": "to be raised/to rise", "*proaxō*": "I will go before/lead/precede" } }

  • 1 { "verseID": "John.18.1", "source": "Ταῦτα εἰπὼν ὁ Ἰησοῦς, ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τῶν Κέδρων, ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς, καὶ οἱ μαθηταὶ αὐτοῦ.", "text": "*Tauta eipōn* the *Iēsous*, *exēlthen syn* the *mathētais autou peran tou cheimarrou tōn Kedrōn*, where was *kēpos*, into which *eisēlthen autos*, and the *mathētai autou*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*syn*": "preposition + dative - with", "*mathētais*": "dative, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him/his", "*peran*": "adverb/preposition + genitive - across/beyond", "*tou cheimarrou*": "genitive, masculine, singular - of the winter-flowing stream/brook", "*tōn Kedrōn*": "genitive, proper noun - of the Kedron", "*kēpos*": "nominative, masculine, singular - garden", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*autos*": "nominative, masculine, singular - he himself", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*Tauta*": "these things/these words", "*exēlthen*": "went out/departed", "*peran*": "across/beyond/on the other side", "*cheimarrou*": "winter-flowing stream/brook/ravine", "*Kedrōn*": "Kedron/Kidron (place name)", "*kēpos*": "garden/orchard/plantation", "*eisēlthen*": "entered/went in" } }

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    41 { "verseID": "Mark.14.41", "source": "Καὶ ἔρχεται τὸ τρίτον, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν, καὶ ἀναπαύεσθε: ἀπέχει, ἦλθεν ἡ ὥρα· ἰδού, παραδίδοται ὁ Υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν.", "text": "And *erchetai* the third time, and *legei* to them, *Katheudete* the *loipon*, and *anapauesthe*: it is *apechei*, *ēlthen* the *hōra*; *idou*, *paradidotai* the *Huios* of the *anthrōpou* into the *cheiras* of the *hamartōlōn*.", "grammar": { "*erchetai*": "present indicative, 3rd person singular - he comes", "*legei*": "present indicative, 3rd person singular - he says", "*Katheudete*": "present imperative, 2nd person plural - sleep", "*loipon*": "accusative singular neuter - remaining time", "*anapauesthe*": "present imperative middle, 2nd person plural - rest", "*apechei*": "present indicative, 3rd person singular - it is enough", "*ēlthen*": "aorist indicative, 3rd person singular - has come", "*hōra*": "nominative singular feminine - hour", "*idou*": "interjection - behold", "*paradidotai*": "present passive indicative, 3rd person singular - is being betrayed", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*cheiras*": "accusative plural feminine - hands", "*hamartōlōn*": "genitive plural masculine - of sinners" }, "variants": { "*Katheudete*": "sleep/continue sleeping", "*loipon*": "remaining time/hereafter", "*anapauesthe*": "rest/take your rest", "*apechei*": "it is enough/it is sufficient/the hour has come", "*hōra*": "hour/appointed time", "*idou*": "behold/look/see", "*paradidotai*": "is being betrayed/handed over", "*Huios tou anthrōpou*": "Son of Man", "*hamartōlōn*": "of sinners/sinful people" } }

    42 { "verseID": "Mark.14.42", "source": "Ἐγείρεσθε, ἄγωμεν· ἰδού, ὁ παραδιδούς με ἤγγικεν.", "text": "*Egeiresthe*, *agōmen*; *idou*, the *paradidous* me *ēngiken*.", "grammar": { "*Egeiresthe*": "present imperative middle/passive, 2nd person plural - rise up", "*agōmen*": "present subjunctive, 1st person plural - let us go", "*idou*": "interjection - behold", "*paradidous*": "present participle, nominative singular masculine - betraying", "*ēngiken*": "perfect indicative, 3rd person singular - has drawn near" }, "variants": { "*Egeiresthe*": "rise up/get up/arise", "*agōmen*": "let us go/depart", "*paradidous*": "betraying/handing over", "*ēngiken*": "has drawn near/approached/come close" } }

    43 { "verseID": "Mark.14.43", "source": "¶Καὶ εὐθέως, ἔτι αὐτοῦ λαλοῦντος, παραγίνεται Ἰούδας, εἷς ὢν τῶν δώδεκα, καὶ μετʼ αὐτοῦ ὄχλος πολὺς μετὰ μαχαιρῶν καὶ ξύλων, παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.", "text": "And *eutheōs*, still he *lalountos*, *paraginetai* *Ioudas*, one *ōn* of the *dōdeka*, and with him *ochlos* *polys* with *machairōn* and *xylōn*, from the *archiereōn* and the *grammateōn* and the *presbyterōn*.", "grammar": { "*eutheōs*": "adverb - immediately", "*lalountos*": "present participle, genitive singular masculine - speaking", "*paraginetai*": "present indicative, 3rd person singular - arrives", "*Ioudas*": "nominative singular masculine - Judas", "*ōn*": "present participle, nominative singular masculine - being", "*dōdeka*": "cardinal number - twelve", "*ochlos*": "nominative singular masculine - crowd", "*polys*": "nominative singular masculine - large", "*machairōn*": "genitive plural feminine - of swords", "*xylōn*": "genitive plural neuter - of clubs", "*archiereōn*": "genitive plural masculine - of chief priests", "*grammateōn*": "genitive plural masculine - of scribes", "*presbyterōn*": "genitive plural masculine - of elders" }, "variants": { "*eutheōs*": "immediately/at once", "*lalountos*": "speaking/talking", "*paraginetai*": "arrives/comes/appears", "*ochlos*": "crowd/multitude", "*polys*": "large/great/many", "*machairōn*": "of swords/daggers", "*xylōn*": "of clubs/wooden staffs", "*archiereōn*": "of chief priests/high priests", "*grammateōn*": "of scribes/experts in the law", "*presbyterōn*": "of elders/older men" } }

    44 { "verseID": "Mark.14.44", "source": "Δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς, λέγων, Ὃν ἂν φιλήσω, αὐτός ἐστιν· κρατήσατε αὐτόν, καὶ ἀπαγάγετε ἀσφαλῶς.", "text": "*Dedōkei* *de* the *paradidous* him *syssēmon* to them, *legōn*, Whom *an* I *philēsō*, *autos* *estin*; *kratēsate* him, and *apagagete* *asphalōs*.", "grammar": { "*Dedōkei*": "pluperfect active indicative, 3rd singular - had given", "*de*": "postpositive conjunction - but/and/now", "*paradidous*": "present active participle, nominative masculine singular - betraying/delivering over", "*syssēmon*": "accusative, neuter, singular - sign/signal", "*legōn*": "present active participle, nominative masculine singular - saying", "*an*": "particle indicating contingency with subjunctive verb", "*philēsō*": "aorist active subjunctive, 1st singular - I might kiss", "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*estin*": "present indicative, 3rd singular - is", "*kratēsate*": "aorist active imperative, 2nd plural - seize/arrest", "*apagagete*": "aorist active imperative, 2nd plural - lead away", "*asphalōs*": "adverb - safely/securely" }, "variants": { "*paradidous*": "betrayer/one who betrays/delivers over", "*syssēmon*": "prearranged signal/sign/token", "*philēsō*": "kiss/show affection", "*kratēsate*": "seize/arrest/take hold of", "*asphalōs*": "securely/safely/without fail" } }

    45 { "verseID": "Mark.14.45", "source": "Καὶ ἐλθών, εὐθέως προσελθὼν αὐτῷ, λέγει, Ῥαββί, ῥαββί· καὶ κατεφίλησεν αὐτόν.", "text": "And *elthōn*, *eutheōs* *proselthōn* to him, *legei*, *Rabbi*, *rabbi*; and *katephilēsen* him.", "grammar": { "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*eutheōs*": "adverb - immediately/at once", "*proselthōn*": "aorist active participle, nominative masculine singular - having approached", "*legei*": "present active indicative, 3rd singular - says/is saying", "*Rabbi*": "vocative - title of respect for Jewish teachers", "*katephilēsen*": "aorist active indicative, 3rd singular - kissed earnestly/fervently" }, "variants": { "*elthōn*": "having come/arrived", "*eutheōs*": "immediately/at once/straightway", "*proselthōn*": "approached/came up to", "*Rabbi*": "my master/teacher/lord", "*katephilēsen*": "kissed fervently/earnestly/intensely (stronger than regular *philēō*)" } }

  • 23 { "verseID": "Mark.14.23", "source": "Καὶ λαβὼν τὸ ποτήριον, εὐχαριστήσας, ἔδωκεν αὐτοῖς: καὶ ἔπιον ἐξ αὐτοῦ πάντες.", "text": "And *labōn* the *potērion*, *eucharistēsas*, *edōken* to them: and *epion* from it *pantes*.", "grammar": { "*labōn*": "aorist participle, nominative singular masculine - having taken", "*potērion*": "accusative singular neuter - cup", "*eucharistēsas*": "aorist participle, nominative singular masculine - having given thanks", "*edōken*": "aorist indicative, 3rd person singular - he gave", "*epion*": "aorist indicative, 3rd person plural - they drank", "*pantes*": "nominative plural masculine - all" }, "variants": { "*potērion*": "cup/drinking vessel", "*eucharistēsas*": "having given thanks/shown gratitude" } }

  • 1 { "verseID": "Matthew.26.1", "source": "¶Καὶ ἐγένετο, ὅτε ἐτέλεσεν ὁ Ἰησοῦς πάντας τοὺς λόγους τούτους, εἶπεν τοῖς μαθηταῖς αὐτοῦ,", "text": "¶And *egeneto*, when *etelesen* the *Iēsous* all the *logous* these, *eipen* to the *mathētais* of him,", "grammar": { "*egeneto*": "aorist, 3rd singular, deponent - it came to pass/happened", "*etelesen*": "aorist, 3rd singular, active - he finished/completed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*logous*": "accusative, masculine, plural - words/sayings", "*eipen*": "aorist, 3rd singular, active - he said", "*mathētais*": "dative, masculine, plural - disciples/students" }, "variants": { "*egeneto*": "came to pass/happened/occurred", "*etelesen*": "finished/completed/ended", "*logous*": "words/sayings/messages" } }

  • 16 { "verseID": "Matthew.28.16", "source": "Οἱ δὲ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν, εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ Ἰησοῦς.", "text": "The *de* *hendeka* *mathētai* *eporeuthēsan* into the *Galilaian*, into the *oros* where *etaxato* to them the *Iēsous*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*hendeka*": "numeral - eleven", "*mathētai*": "nominative, masculine, plural - disciples", "*eporeuthēsan*": "aorist passive, 3rd plural - went/journeyed", "*Galilaian*": "accusative, feminine, singular - Galilee", "*oros*": "accusative, neuter, singular - mountain", "*etaxato*": "aorist middle, 3rd singular - appointed/ordered", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*hendeka*": "eleven", "*mathētai*": "disciples/students/followers", "*eporeuthēsan*": "went/journeyed/traveled", "*oros*": "mountain/hill", "*etaxato*": "appointed/ordered/directed" } }

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    44 { "verseID": "Matthew.26.44", "source": "Καὶ ἀφεὶς αὐτοὺς, ἀπελθὼν πάλιν, προσηύξατο ἐκ τρίτου, τὸν αὐτὸν λόγον εἰπών.", "text": "And *apheis* them, *apelthōn* again, *prosēuxato* from *tritou*, the same *logon eipōn*.", "grammar": { "*apheis*": "aorist active participle, nominative masculine singular - having left", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*prosēuxato*": "aorist middle indicative, 3rd person singular - he prayed", "*tritou*": "genitive, neuter, singular - third time", "*logon*": "accusative, masculine, singular - word/statement", "*eipōn*": "aorist active participle, nominative masculine singular - having spoken" }, "variants": { "*apheis*": "having left/having let go/having released", "*apelthōn*": "having gone away/having departed", "*prosēuxato*": "prayed/petitioned", "*tritou*": "third time/for the third time", "*logon*": "word/statement/message", "*eipōn*": "having spoken/having said/having uttered" } }

    45 { "verseID": "Matthew.26.45", "source": "Τότε ἔρχεται πρὸς τοὺς μαθητὰς αὐτοῦ, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν, καὶ ἀναπαύεσθε: ἰδού, ἤγγικεν ἡ ὥρα, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἁμαρτωλῶν.", "text": "Then *erchetai pros* the *mathētas* of him, and *legei* to them, *Katheudete* the *loipon*, and *anapauesthe*: *idou*, *ēngiken* the *hōra*, and the *Huios* of the *anthrōpou paradidotai* into *cheiras hamartōlōn*.", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes", "*pros*": "preposition with accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*legei*": "present active indicative, 3rd person singular - he says", "*Katheudete*": "present active imperative, 2nd person plural - sleep (command to multiple people)", "*loipon*": "accusative, neuter, singular - remaining/rest", "*anapauesthe*": "present middle/passive imperative, 2nd person plural - rest (command to multiple people)", "*idou*": "interjection - behold/look", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*hōra*": "nominative, feminine, singular - hour/time", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidotai*": "present passive indicative, 3rd person singular - is being betrayed/handed over", "*cheiras*": "accusative, feminine, plural - hands", "*hamartōlōn*": "genitive, masculine, plural - of sinners" }, "variants": { "*erchetai*": "comes/arrives/goes", "*pros*": "to/toward/with", "*mathētas*": "disciples/pupils/students", "*legei*": "says/tells/speaks", "*Katheudete*": "sleep/slumber", "*loipon*": "remaining/rest/from now on", "*anapauesthe*": "rest/relax/refresh yourselves", "*idou*": "behold/look/see", "*ēngiken*": "has drawn near/has come close/is at hand", "*hōra*": "hour/time/moment", "*Huios*": "Son/male descendant", "*anthrōpou*": "of man/of human", "*paradidotai*": "is being betrayed/is being handed over/is being delivered", "*cheiras*": "hands/control", "*hamartōlōn*": "of sinners/of those who miss the mark" } }

    46 { "verseID": "Matthew.26.46", "source": "Ἐγείρεσθε, ἄγωμεν: ἰδού, ἤγγικεν ὁ παραδιδούς με.", "text": "*Egeiresthe*, *agōmen*: *idou*, *ēngiken* the *paradidous* me.", "grammar": { "*Egeiresthe*": "present middle/passive imperative, 2nd person plural - rise up/get up (command to multiple people)", "*agōmen*": "present active subjunctive, 1st person plural - let us go", "*idou*": "interjection - behold/look", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*paradidous*": "present active participle, nominative masculine singular - the one betraying/handing over" }, "variants": { "*Egeiresthe*": "rise up/get up/be raised", "*agōmen*": "let us go/let us leave", "*idou*": "behold/look/see", "*ēngiken*": "has drawn near/has come close/is at hand", "*paradidous*": "the one betraying/the one handing over/the betrayer" } }

  • 23 { "verseID": "Matthew.14.23", "source": "Καὶ ἀπολύσας τοὺς ὄχλους, ἀνέβη εἰς τὸ ὄρος κατʼ ἰδίαν προσεύξασθαι: ὀψίας δὲ γενομένης, μόνος ἦν ἐκεῖ.", "text": "And *apolysas* the *ochlous*, *anebē* into the *oros* according to *idian* *proseuxasthai*: but *opsias* *genomenēs*, *monos* *ēn* there.", "grammar": { "*apolysas*": "aorist, active, participle, nominative, masculine, singular - having sent away", "*ochlous*": "accusative, masculine, plural - crowds", "*anebē*": "aorist, active, indicative, 3rd person singular - he went up", "*oros*": "accusative, neuter, singular - mountain", "*idian*": "accusative, feminine, singular - private/alone", "*proseuxasthai*": "aorist, middle, infinitive - to pray", "*opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*monos*": "nominative, masculine, singular - alone", "*ēn*": "imperfect, active, indicative, 3rd person singular - he was" }, "variants": { "*apolysas*": "having sent away/dismissed", "*anebē*": "he went up/ascended/climbed", "*oros*": "mountain/hill", "*idian*": "private/alone/by himself", "*proseuxasthai*": "to pray/to make prayer", "*monos*": "alone/by himself/solitary" } }

  • 25 { "verseID": "Mark.14.25", "source": "Ἀμὴν λέγω ὑμῖν, ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ γεννήματος τῆς ἀμπέλου, ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.", "text": "*Amēn* *legō* to you, that *ouketi* *ou mē* *piō* from the *gennēmatos* of the *ampelou*, *heōs* the *hēmeras* *ekeinēs* when it *pinō* *kainon* in the *basileia* of the *Theou*.", "grammar": { "*Amēn*": "Hebraic affirmation - truly/verily", "*legō*": "present indicative, 1st person singular - I say/tell", "*ouketi*": "adverb - no longer/no more", "*ou mē*": "emphatic negation - definitely not", "*piō*": "aorist subjunctive, 1st person singular - I may drink", "*gennēmatos*": "genitive singular neuter - fruit/product", "*ampelou*": "genitive singular feminine - vine", "*heōs*": "preposition - until", "*hēmeras*": "genitive singular feminine - day", "*ekeinēs*": "demonstrative pronoun, genitive singular feminine - that", "*pinō*": "present indicative, 1st person singular - I drink", "*kainon*": "accusative singular neuter - new/fresh", "*basileia*": "dative singular feminine - kingdom", "*Theou*": "genitive singular masculine - God" }, "variants": { "*gennēmatos*": "fruit/product/offspring", "*ampelou*": "vine/grapevine", "*kainon*": "new/fresh/of a new kind", "*basileia*": "kingdom/reign/rule" } }

  • 14 { "verseID": "Luke.22.14", "source": "Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσεν, καὶ οἱ δώδεκα ἀπόστολοι σὺν αὐτῷ.", "text": "And when *egeneto* the *hōra*, he *anepesen*, and the *dōdeka* *apostoloi* *syn* him.", "grammar": { "*hote*": "adverb - when", "*egeneto*": "aorist middle indicative, 3rd singular - came/became", "*hōra*": "nominative feminine singular - hour", "*anepesen*": "aorist active indicative, 3rd singular - he reclined", "*dōdeka*": "nominative masculine plural - twelve", "*apostoloi*": "nominative masculine plural - apostles", "*syn*": "preposition with dative - with", "*autō*": "dative masculine singular - him" }, "variants": { "*egeneto*": "came/became/happened", "*hōra*": "hour/time", "*anepesen*": "reclined [at table]/sat down", "*apostoloi*": "apostles/sent ones" } }

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    28 { "verseID": "Luke.19.28", "source": "¶Καὶ εἰπὼν ταῦτα, ἐπορεύετο ἔμπροσθεν, ἀναβαίνων εἰς Ἱεροσόλυμα.", "text": "¶And *eipōn* these things, he was *eporeueto* *emprosthen*, *anabainōn* to *Ierosolyma*.", "grammar": { "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*eporeueto*": "imperfect middle/passive, 3rd person singular - was traveling/journeying", "*emprosthen*": "adverb - ahead/forward", "*anabainōn*": "present active participle, nominative, masculine, singular - going up", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*eipōn*": "having said/spoken", "*eporeueto*": "was traveling/journeying/proceeding", "*anabainōn*": "going up/ascending", "*Ierosolyma*": "Jerusalem (Greek form of the city name)" } }

    29 { "verseID": "Luke.19.29", "source": "Καὶ ἐγένετο, ὡς ἤγγισεν εἰς Βηθφαγὴ καὶ Βηθανίαν, πρὸς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν αὐτοῦ,", "text": "And it *egeneto*, as he *ēngisen* to *Bēthphagē* and *Bēthanian*, toward the *oros* the *kaloumenon* *Elaiōn*, he *apesteilen* two of the *mathētōn* of him,", "grammar": { "*egeneto*": "aorist middle, 3rd person singular - happened/came to pass", "*ēngisen*": "aorist active, 3rd person singular - drew near", "*Bēthphagē*": "accusative, feminine, singular - Bethphage (place name)", "*Bēthanian*": "accusative, feminine, singular - Bethany (place name)", "*oros*": "accusative, neuter, singular - mountain/hill", "*kaloumenon*": "present passive participle, accusative, neuter, singular - being called", "*Elaiōn*": "genitive, feminine, plural - of Olives", "*apesteilen*": "aorist active, 3rd person singular - sent", "*mathētōn*": "genitive, masculine, plural - disciples" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*ēngisen*": "drew near/approached/came close", "*oros*": "mountain/mount/hill", "*kaloumenon*": "being called/named", "*Elaiōn*": "of Olives (reference to the Mount of Olives)", "*apesteilen*": "sent/dispatched", "*mathētōn*": "disciples/students/followers" } }

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    16 { "verseID": "Mark.14.16", "source": "Καὶ ἐξῆλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἦλθον εἰς τὴν πόλιν, καὶ εὗρον καθὼς εἶπεν αὐτοῖς: καὶ ἡτοίμασαν τὸ πάσχα.", "text": "And *exēlthon* the *mathētai* of him, and *ēlthon* into the *polin*, and *heuron kathōs eipen* to them: and *hētoimasan* the *pascha*.", "grammar": { "*exēlthon*": "aorist, 3rd person plural - they went out", "*mathētai*": "nominative, masculine, plural - disciples", "*ēlthon*": "aorist, 3rd person plural - they came/went", "*polin*": "accusative, feminine, singular - city", "*heuron*": "aorist, 3rd person plural - they found", "*kathōs*": "adverb - just as", "*eipen*": "aorist, 3rd person singular - he said", "*hētoimasan*": "aorist, 3rd person plural - they prepared", "*pascha*": "accusative, neuter, singular - Passover [meal]" }, "variants": { "*exēlthon*": "they went out/they departed", "*ēlthon*": "they came/they went", "*heuron*": "they found/they discovered", "*kathōs*": "just as/as", "*hētoimasan*": "they prepared/they made ready", "*pascha*": "Passover [meal/feast]" } }

    17 { "verseID": "Mark.14.17", "source": "Καὶ ὀψίας γενομένης ἔρχεται μετὰ τῶν δώδεκα.", "text": "And *opsias genomenēs erchetai* with the *dōdeka*.", "grammar": { "*opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having come [genitive absolute]", "*erchetai*": "present middle, 3rd person singular - he comes/is coming", "*dōdeka*": "genitive, masculine, plural - twelve" }, "variants": { "*opsias genomenēs*": "evening having come/when it was evening", "*erchetai*": "he comes/he is coming/he arrives" } }

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    34 { "verseID": "Mark.14.34", "source": "Καὶ λέγει αὐτοῖς, Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου: μείνατε ὧδε, καὶ γρηγορεῖτε.", "text": "And *legei* to them, *Perilypos* *estin* the *psychē* of me *heōs* *thanatou*: *meinate* *hōde*, and *grēgoreite*.", "grammar": { "*legei*": "present indicative, 3rd person singular - he says", "*Perilypos*": "nominative singular feminine - deeply grieved", "*estin*": "present indicative, 3rd person singular - is", "*psychē*": "nominative singular feminine - soul", "*heōs*": "preposition - to the point of", "*thanatou*": "genitive singular masculine - death", "*meinate*": "aorist imperative, 2nd person plural - remain", "*hōde*": "adverb - here", "*grēgoreite*": "present imperative, 2nd person plural - stay awake" }, "variants": { "*Perilypos*": "deeply grieved/very sorrowful/overwhelmed with sorrow", "*psychē*": "soul/life/inner self", "*meinate*": "remain/stay", "*grēgoreite*": "stay awake/keep watch/be alert" } }

    35 { "verseID": "Mark.14.35", "source": "Καὶ προελθὼν μικρόν, ἔπεσεν ἐπὶ τῆς γῆς, καὶ προσηύχετο ἵνα, εἰ δυνατόν ἐστιν, παρέλθῃ ἀπʼ αὐτοῦ ἡ ὥρα.", "text": "And *proelthōn* *mikron*, *epesen* upon the *gēs*, and *prosēucheto* that, if *dynaton* *estin*, might *parelthē* from him the *hōra*.", "grammar": { "*proelthōn*": "aorist participle, nominative singular masculine - having gone forward", "*mikron*": "accusative singular neuter (as adverb) - a little", "*epesen*": "aorist indicative, 3rd person singular - he fell", "*gēs*": "genitive singular feminine - ground/earth", "*prosēucheto*": "imperfect indicative, 3rd person singular - he was praying", "*dynaton*": "nominative singular neuter - possible", "*estin*": "present indicative, 3rd person singular - it is", "*parelthē*": "aorist subjunctive, 3rd person singular - it might pass by", "*hōra*": "nominative singular feminine - hour" }, "variants": { "*proelthōn*": "having gone forward/advanced", "*mikron*": "a little/short distance", "*gēs*": "ground/earth/soil", "*prosēucheto*": "he was praying/was offering prayer", "*dynaton*": "possible/capable", "*parelthē*": "it might pass by/pass away from", "*hōra*": "hour/time/moment" } }

  • 11 { "verseID": "Mark.11.11", "source": "Καὶ εἰσῆλθεν εἰς Ἱεροσόλυμα ὁ Ἰησοῦς, καὶ εἰς τὸ ἱερόν: καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα.", "text": "And *eisēlthen* into *Ierosolyma* *ho* *Iēsous*, and into the *hieron*: and having *periblepsamenous* all things, *opsias* already *ousēs* the *hōras*, he *exēlthen* into *Bēthanian* with the *dōdeka*.", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd singular - he entered/went into", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem", "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hieron*": "accusative, neuter, singular - temple", "*periblepsamenous*": "aorist middle participle, nominative, masculine, singular - having looked around", "*opsias*": "genitive, feminine, singular - evening/late", "*ousēs*": "present active participle, genitive, feminine, singular - being", "*hōras*": "genitive, feminine, singular - of hour/time", "*exēlthen*": "aorist active indicative, 3rd singular - he went out/departed", "*Bēthanian*": "accusative, feminine, singular - Bethany", "*dōdeka*": "cardinal numeral - twelve" }, "variants": { "*eisēlthen*": "entered/went into/came into", "*Ierosolyma*": "Jerusalem (alternative Greek spelling)", "*hieron*": "temple/sacred place", "*periblepsamenous*": "having looked around/surveyed/examined", "*opsias*": "evening/late hour", "*ousēs*": "being/existing", "*hōras*": "hour/time", "*exēlthen*": "went out/departed/left", "*dōdeka*": "twelve (disciples)" } }

  • 37 { "verseID": "Luke.19.37", "source": "Ἐγγίζοντος δὲ αὐτοῦ, ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν Ἐλαιῶν, ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν Θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων·", "text": "*Engizontos* but he, already *pros* the *katabasei* of the *orous* of the *Elaiōn*, began *hapan* the *plēthos* of the *mathētōn* *chairontes* to *ainein* the *Theon* with *phōnē* *megalē* concerning all which they *eidon* *dynameōn*;", "grammar": { "*Engizontos*": "present active participle, genitive, masculine, singular - drawing near", "*pros*": "preposition with dative - at/near", "*katabasei*": "dative, feminine, singular - descent", "*orous*": "genitive, neuter, singular - mountain", "*Elaiōn*": "genitive, feminine, plural - of Olives", "*hapan*": "nominative, neuter, singular - all/whole", "*plēthos*": "nominative, neuter, singular - multitude", "*mathētōn*": "genitive, masculine, plural - disciples", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*ainein*": "present active infinitive - to praise", "*Theon*": "accusative, masculine, singular - God", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*eidon*": "aorist active, 3rd person plural - saw/had seen", "*dynameōn*": "genitive, feminine, plural - mighty works/miracles" }, "variants": { "*Engizontos*": "drawing near/approaching", "*katabasei*": "descent/slope", "*plēthos*": "multitude/crowd/large group", "*chairontes*": "rejoicing/being glad", "*ainein*": "to praise/extol", "*phōnē*": "voice/sound", "*megalē*": "loud/great/strong", "*dynameōn*": "mighty works/miracles/powerful deeds" } }

  • 14 { "verseID": "Mark.14.14", "source": "Καὶ ὅπου ἐὰν εἰσέλθῃ, εἴπατε τῷ οἰκοδεσπότῃ, ὅτι Ὁ Διδάσκαλος λέγει, Ποῦ ἐστιν τὸ κατάλυμά, ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;", "text": "And *hopou ean eiselthē*, *eipate* to the *oikodespotē*, that The *Didaskalos legei*, Where *estin* the *katalyma*, *hopou* the *pascha* with the *mathētōn* of me I may *phagō*?", "grammar": { "*hopou*": "adverb - where", "*ean*": "conditional particle - if", "*eiselthē*": "aorist active subjunctive, 3rd person singular - he may enter", "*eipate*": "aorist active imperative, 2nd person plural - say", "*oikodespotē*": "dative, masculine, singular - master of the house", "*Didaskalos*": "nominative, masculine, singular - Teacher/Master", "*legei*": "present active, 3rd person singular - says/is saying", "*estin*": "present, 3rd person singular - is", "*katalyma*": "nominative, neuter, singular - guest room", "*hopou*": "adverb - where", "*pascha*": "accusative, neuter, singular - Passover [meal]", "*mathētōn*": "genitive, masculine, plural - disciples", "*phagō*": "aorist active subjunctive, 1st person singular - I may eat" }, "variants": { "*eiselthē*": "he may enter/he might go in", "*oikodespotē*": "master of the house/householder", "*Didaskalos*": "Teacher/Master/Instructor", "*katalyma*": "guest room/lodging place/inn", "*pascha*": "Passover [meal/feast]", "*phagō*": "I may eat/I might eat" } }

  • 37 { "verseID": "Luke.21.37", "source": "Ἦν δὲ τὰς ἡμέρας ἐν τῷ ἱερῷ διδάσκων· τὰς δὲ νύκτας ἐξερχόμενος, ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν.", "text": "He was *ēn* *de* during the *hēmeras* in the *hierō* *didaskōn*· during the *de* *nyktas* *exerchomenos*, he *ēulizeto* at the *oros* the one *kaloumenon* *Elaiōn*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - he was", "*de*": "postpositive particle - but/and", "*hēmeras*": "accusative feminine plural - days", "*hierō*": "dative neuter singular - temple", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*nyktas*": "accusative feminine plural - nights", "*exerchomenos*": "present middle participle, nominative masculine singular - going out", "*ēulizeto*": "imperfect middle indicative, 3rd person singular - he was lodging", "*oros*": "accusative neuter singular - mountain/hill", "*kaloumenon*": "present passive participle, accusative neuter singular - being called", "*Elaiōn*": "genitive masculine plural - of Olives" }, "variants": { "*ēn*": "was/existed", "*de*": "and/but/now", "*hēmeras*": "days/daytime", "*hierō*": "temple/sanctuary", "*didaskōn*": "teaching/instructing", "*nyktas*": "nights/nighttime", "*exerchomenos*": "going out/departing", "*ēulizeto*": "was lodging/was spending the night/was staying", "*oros*": "mountain/hill/mount", "*kaloumenon*": "being called/named", "*Elaiōn*": "of Olives/Olivet" } }

  • 1 { "verseID": "Matthew.21.1", "source": "Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα, καὶ ἦλθον εἰς Βηθφαγῆ, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλεν δύο μαθητάς,", "text": "And when they *ēngisan* to *Hierosolyma*, and *ēlthon* to *Bēthphagē*, *pros* the *oros* of the *Elaiōn*, then the *Iēsous* *apesteilen* two *mathētas*,", "grammar": { "*ēngisan*": "aorist active indicative, 3rd plural - drew near/approached", "*ēlthon*": "aorist active indicative, 3rd plural - came/went", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Bēthphagē*": "accusative, feminine, singular - Bethphage", "*pros*": "preposition + accusative - towards/near", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apesteilen*": "aorist active indicative, 3rd singular - sent forth/dispatched", "*mathētas*": "accusative, masculine, plural - disciples/learners" }, "variants": { "*ēngisan*": "approached/drew near/came close to", "*oros*": "mountain/hill/mount", "*apesteilen*": "sent forth/dispatched/commissioned" } }

  • 30 { "verseID": "John.13.30", "source": "Λαβὼν οὖν τὸ ψωμίον ἐκεῖνος εὐθέως ἐξῆλθεν: ἦν δὲ νύξ.", "text": "Having *labōn* therefore the *psōmion* that one *eutheōs* *exēlthen*: was *de* *nyx*.", "grammar": { "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/taken", "*psōmion*": "accusative, neuter, singular - morsel/piece of bread", "*eutheōs*": "adverb - immediately/at once", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*de*": "postpositive conjunction - but/and/now", "*nyx*": "nominative, feminine, singular - night" }, "variants": { "*labōn*": "having taken/received/accepted", "*psōmion*": "morsel/piece of bread/fragment", "*eutheōs*": "immediately/at once/straight away", "*exēlthen*": "went out/departed/left", "*de*": "and/but/now", "*nyx*": "night/darkness" } }

  • 46 { "verseID": "Mark.6.46", "source": "Καὶ ἀποταξάμενος αὐτοῖς, ἀπῆλθεν εἰς τὸ ὄρος προσεύξασθαι.", "text": "And *apotaxamenos* to them, *apēlthen* to the *oros* *proseuxasthai*.", "grammar": { "*apotaxamenos*": "aorist middle participle, nominative, masculine, singular - having taken leave of", "*apēlthen*": "aorist active indicative, 3rd person singular - he departed/went away", "*oros*": "accusative, neuter, singular - mountain/hill", "*proseuxasthai*": "aorist middle infinitive - to pray" }, "variants": { "*apotaxamenos*": "having taken leave of/having bid farewell/having sent away", "*apēlthen*": "departed/went away/withdrew", "*oros*": "mountain/hill/high place", "*proseuxasthai*": "to pray/to commune with God" } }

  • 50 { "verseID": "Luke.24.50", "source": "¶Ἐξήγαγεν δὲ αὐτοὺς ἔξω ἕως εἰς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ, εὐλόγησεν αὐτούς.", "text": "*Exēgagen* *de* them *exō* until to *Bēthanian*, and *eparas* the *cheiras* of him, *eulogēsen* them.", "grammar": { "*Exēgagen*": "aorist, indicative, active, 3rd person, singular - led out", "*de*": "postpositive conjunction - but/and/now", "*exō*": "adverb - out/outside/forth", "*Bēthanian*": "accusative, feminine, singular - Bethany", "*eparas*": "aorist, participle, active, nominative, masculine, singular - lifting up/raising", "*cheiras*": "accusative, feminine, plural - hands", "*eulogēsen*": "aorist, indicative, active, 3rd person, singular - blessed" }, "variants": { "*Exēgagen*": "led out/brought out/took out", "*exō*": "out/outside/forth", "*eparas*": "lifting up/raising/elevating", "*cheiras*": "hands/arms", "*eulogēsen*": "blessed/praised/spoke well of" } }

  • 17 { "verseID": "Matthew.20.17", "source": "¶Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβεν τοὺς δώδεκα μαθητὰς κατʼ ἰδίαν ἐν τῇ ὁδῷ, καὶ εἶπεν αὐτοῖς,", "text": "And *anabainōn* the *Iēsous* into *Hierosolyma* *parelaben* the twelve *mathētas* according to *idian* in the *hodō*, and *eipen* to them,", "grammar": { "*anabainōn*": "present participle, nominative, masculine, singular - going up", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*parelaben*": "aorist, 3rd singular - took with him", "*mathētas*": "accusative, masculine, plural - disciples", "*kat' idian*": "prepositional phrase - privately/aside", "*hodō*": "dative, feminine, singular - way/road", "*eipen*": "aorist, 3rd singular - said" }, "variants": { "*anabainōn*": "going up/ascending", "*parelaben*": "took aside/took with him", "*kat' idian*": "privately/aside/by themselves" } }

  • 1 { "verseID": "Mark.11.1", "source": "¶Καὶ ὅτε ἐγγίζουσιν εἰς Ἱερουσαλήμ, εἰς Βηθφαγὴ καὶ Βηθανίαν, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ,", "text": "And when they *engizousin* to *Ierousalēm*, to *Bēthphagē* and *Bēthanian*, *pros* the *oros* of the *Elaiōn*, he *apostellei* two of the *mathētōn* of him,", "grammar": { "*engizousin*": "present active indicative, 3rd plural - they draw near/approach", "*Ierousalēm*": "accusative, proper noun - Jerusalem", "*Bēthphagē*": "accusative, proper noun - Bethphage", "*Bēthanian*": "accusative, proper noun - Bethany", "*pros*": "preposition + accusative - toward/near", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives", "*apostellei*": "present active indicative, 3rd singular - he sends forth", "*mathētōn*": "genitive, masculine, plural - of disciples" }, "variants": { "*engizousin*": "approach/draw near/come close to", "*pros*": "toward/near/at/with", "*oros*": "mountain/hill/mount", "*apostellei*": "sends forth/dispatches/commissions" } }

  • 17 { "verseID": "Matthew.21.17", "source": "Καὶ καταλιπὼν αὐτοὺς, ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν· καὶ ηὐλίσθη ἐκεῖ.", "text": "And *katalipōn* them, *exēlthen* outside the *poleōs* into *Bēthanian*; and *ēulisthē* there.", "grammar": { "*katalipōn*": "aorist active participle, nominative, masculine, singular - having left", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*poleōs*": "genitive, feminine, singular - of city", "*Bēthanian*": "accusative, feminine, singular - Bethany", "*ēulisthē*": "aorist passive indicative, 3rd singular - lodged/spent the night" }, "variants": { "*katalipōn*": "having left/having departed from/having abandoned", "*exēlthen*": "went out/departed/left", "*ēulisthē*": "lodged/spent the night/stayed" } }

  • 45 { "verseID": "Luke.22.45", "source": "Καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς, ἐλθὼν πρὸς τοὺς μαθητὰς αὐτοῦ, εὗρεν αὐτοὺς κοιμωμένους ἀπὸ τῆς λύπης,", "text": "And *anastas* from the *proseuchēs*, *elthōn pros* the *mathētas* of him, *heuren* them *koimōmenous* from the *lypēs*,", "grammar": { "*anastas*": "aorist, active, participle, nominative, masculine, singular - having risen", "*apo tēs proseuchēs*": "preposition + genitive, feminine, singular - from the prayer", "*elthōn*": "aorist, active, participle, nominative, masculine, singular - having come", "*pros tous mathētas autou*": "preposition + accusative, masculine, plural + genitive, personal pronoun - to his disciples", "*heuren*": "aorist, active, indicative, 3rd person singular - found", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*koimōmenous*": "present, middle, participle, accusative, masculine, plural - sleeping", "*apo tēs lypēs*": "preposition + genitive, feminine, singular - from the sorrow" }, "variants": { "*anastas*": "having risen/having stood up", "*proseuchēs*": "prayer/petition", "*elthōn*": "having come/having gone", "*heuren*": "found/discovered", "*koimōmenous*": "sleeping/reposing", "*lypēs*": "sorrow/grief/distress" } }

  • 27 { "verseID": "Matthew.26.27", "source": "Καὶ λαβὼν τὸ ποτήριον, καὶ εὐχαριστήσας, ἔδωκεν αὐτοῖς, λέγων, Πίετε ἐξ αὐτοῦ πάντες·", "text": "And *labōn* the *potērion*, and *eucharistēsas*, *edōken* to them, *legōn*, *Piete* from *autou* all;", "grammar": { "*labōn*": "aorist active participle, nominative masculine singular - having taken", "*potērion*": "accusative, neuter, singular - cup", "*eucharistēsas*": "aorist active participle, nominative masculine singular - having given thanks", "*edōken*": "aorist active indicative, 3rd person singular - he gave", "*legōn*": "present active participle, nominative masculine singular - saying", "*Piete*": "aorist active imperative, 2nd person plural - drink (command to multiple people)", "*autou*": "genitive, neuter, singular - of it" }, "variants": { "*labōn*": "taking/having taken/receiving", "*potērion*": "cup/drinking vessel", "*eucharistēsas*": "having given thanks/having blessed", "*edōken*": "gave/handed over/delivered", "*Piete*": "drink/consume liquid" } }

  • 50 { "verseID": "Mark.14.50", "source": "Καὶ ἀφέντες αὐτὸν πάντες, ἔφυγον.", "text": "And *aphentes* him *pantes*, *ephygon*.", "grammar": { "*aphentes*": "aorist active participle, nominative masculine plural - having left/forsaken", "*pantes*": "adjective, nominative masculine plural - all", "*ephygon*": "aorist active indicative, 3rd plural - they fled" }, "variants": { "*aphentes*": "having left/forsaken/abandoned", "*ephygon*": "fled/ran away/escaped" } }

  • 12 { "verseID": "Mark.14.12", "source": "¶Καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων, ὅτε τὸ πάσχα ἔθυον, λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ πάσχα;", "text": "¶And on the *prōtē hēmera* of the *azymōn*, when the *pascha ethyon*, *legousin* to him the *mathētai* of him, Where *theleis apelthontes hetoimasōmen hina phagēs* the *pascha*?", "grammar": { "*prōtē*": "dative, feminine, singular - first", "*hēmera*": "dative, feminine, singular - day [temporal]", "*azymōn*": "genitive, neuter, plural - Unleavened Bread", "*pascha*": "accusative, neuter, singular - Passover [lamb]", "*ethyon*": "imperfect, 3rd person plural - they were sacrificing [customary action]", "*legousin*": "present active, 3rd person plural - they say/are saying", "*mathētai*": "nominative, masculine, plural - disciples", "*theleis*": "present active, 2nd person singular - you wish/desire", "*apelthontes*": "aorist active participle, nominative, masculine, plural - having gone away", "*hetoimasōmen*": "aorist active subjunctive, 1st person plural - we may prepare", "*hina*": "subordinating conjunction - so that/in order that", "*phagēs*": "aorist active subjunctive, 2nd person singular - you may eat", "*pascha*": "accusative, neuter, singular - Passover [meal]" }, "variants": { "*azymōn*": "Unleavened Bread [festival/bread]", "*pascha*": "Passover [lamb/meal/feast]", "*ethyon*": "they were sacrificing/they customarily sacrificed", "*theleis*": "you wish/you desire/you want", "*hetoimasōmen*": "we may prepare/we should prepare", "*phagēs*": "you may eat/you should eat" } }