Matthew 26:36

biblecontext

{ "verseID": "Matthew.26.36", "source": "¶Τότε ἔρχεται μετʼ αὐτῶν ὁ Ἰησοῦς εἰς χωρίον λεγόμενον Γεθσημανῆ, καὶ λέγει τοῖς μαθηταῖς, Καθίσατε αὐτοῦ, ἕως οὗ ἀπελθὼν προσεύξωμαι ἐκεῖ.", "text": "Then *erchetai* with them the *Iēsous* into *chōrion legomenon Gethsēmanē*, and *legei* to the *mathētais*, *Kathisate autou*, until which *apelthōn proseuxōmai ekei*.", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes/goes", "*Iēsous*": "nominative, masculine, singular - Jesus", "*chōrion*": "accusative, neuter, singular - place/field/property", "*legomenon*": "present passive participle, accusative neuter singular - being called/named", "*Gethsēmanē*": "proper noun - Gethsemane", "*legei*": "present active indicative, 3rd person singular - he says/tells", "*mathētais*": "dative, masculine, plural - to the disciples", "*Kathisate*": "aorist active imperative, 2nd person plural - sit (command to multiple people)", "*autou*": "adverb - here/in this place", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*proseuxōmai*": "aorist middle subjunctive, 1st person singular - I may pray", "*ekei*": "adverb - there/in that place" }, "variants": { "*erchetai*": "comes/goes/arrives", "*chōrion*": "place/field/property/piece of land", "*legomenon*": "being called/named/designated", "*legei*": "says/tells/speaks", "*Kathisate*": "sit/be seated/stay", "*apelthōn*": "having gone away/departed", "*proseuxōmai*": "I may pray/I might pray" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Then Jesus went with them to a place called Gethsemane, and He said to His disciples, "Sit here while I go over there and pray."

  • King James Version 1769 (Standard Version)

    Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

  • KJV1611 – Modern English

    Then Jesus came with them to a place called Gethsemane, and said to the disciples, Sit here, while I go and pray over there.

  • King James Version 1611 (Original)

    Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

  • American Standard Version with Strong's Numbers

    Then{G5119} cometh{G2064} Jesus{G2424} with{G3326} them{G846} unto{G1519} a place{G5564} called{G3004} Gethsemane,{G1068} and{G2532} saith{G3004} unto his disciples,{G3101} Sit ye{G2523} here,{G847} while{G2193} I{G3739} go{G565} yonder{G1563} and pray.{G4336}

  • King James Version with Strong's Numbers

    Then{G5119} cometh{G2064}{(G5736)} Jesus{G2424} with{G3326} them{G846} unto{G1519} a place{G5564} called{G3004}{(G5746)} Gethsemane{G1068}, and{G2532} saith{G3004}{(G5719)} unto the disciples{G3101}, Sit ye{G2523}{(G5657)} here{G847}, while{G2193}{G3739} I go{G565}{(G5631)} and pray{G4336}{(G5667)} yonder{G1563}.

  • Tyndale Bible (1526/1534)

    Then went Iesus with them into a place which is called Gethsemane and sayde vnto the disciples syt ye here whyll I go and praye yonder.

  • Coverdale Bible (1535)

    Then came Iesus with them into a felde which is called Gethsemane, and sayde vnto the disciples: Syt ye here, whyle I go yonder & praye.

  • Geneva Bible (1560)

    Then went Iesus with them into a place which is called Gethsemane, & said vnto his disciples, Sit ye here, while I goe, and pray yonder.

  • Bishops' Bible (1568)

    Then came Iesus with them vnto a place, which is called Gethsemane, and sayde vnto the disciples: Sit ye here, whyle I go and pray yonder.

  • Authorized King James Version (1611)

    ¶ Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, ‹Sit ye here, while I go and pray yonder.›

  • Webster's Bible (1833)

    Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray."

  • Young's Literal Translation (1862/1898)

    Then come with them doth Jesus to a place called Gethsemane, and he saith to the disciples, `Sit ye here, till having gone away, I shall pray yonder.'

  • American Standard Version (1901)

    Then cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray.

  • American Standard Version (1901)

    Then cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray.

  • Bible in Basic English (1941)

    Then comes Jesus with them to a place named Gethsemane, and says to his disciples, Be seated here, while I go over there for prayer.

  • World English Bible (2000)

    Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray."

  • NET Bible® (New English Translation)

    Gethsemane Then Jesus went with them to a place called Gethsemane, and he said to the disciples,“Sit here while I go over there and pray.”

Referenced Verses

  • Ps 22:1-2 : 1 { "verseID": "Psalms.22.1", "source": "לַ֭מְנַצֵּחַ עַל־אַיֶּ֥לֶת הַשַּׁ֗חַר מִזְמ֥וֹר לְדָוִֽד׃", "text": "To-the-*mənaṣṣēaḥ* upon-*ʾayyelet haššaḥar* *mizmōr* belonging-to-*dāwid*", "grammar": { "*mənaṣṣēaḥ*": "noun, masculine, singular with prefixed preposition lamed - 'to/for the director/choirmaster'", "*ʾayyelet haššaḥar*": "construct phrase, 'doe/hind of the dawn/morning'", "*mizmōr*": "noun, masculine, singular - 'psalm/song'", "*dāwid*": "proper name with prefixed preposition lamed - 'belonging to/of David'" }, "variants": { "*mənaṣṣēaḥ*": "director/choirmaster/chief musician/conductor", "*ʾayyelet haššaḥar*": "doe of the dawn/hind of the morning (possibly a musical tune name or instrument)" } } 2 { "verseID": "Psalms.22.2", "source": "אֵלִ֣י אֵ֭לִי לָמָ֣ה עֲזַבְתָּ֑נִי רָח֥וֹק מִֽ֝ישׁוּעָתִ֗י דִּבְרֵ֥י שַׁאֲגָתִֽי׃", "text": "*ʾēlî ʾēlî* *lāmâ* *ʿăzabtānî* far from-*yəšûʿātî* *dibrê šaʾăgātî*", "grammar": { "*ʾēlî*": "noun, masculine, singular with 1st person singular possessive suffix - 'my God'", "*lāmâ*": "interrogative adverb - 'why/for what reason'", "*ʿăzabtānî*": "verb, qal perfect, 2nd person masculine singular with 1st person singular object suffix - 'you have forsaken me'", "*yəšûʿātî*": "noun, feminine, singular with 1st person singular possessive suffix - 'my salvation/deliverance'", "*dibrê šaʾăgātî*": "construct phrase, 'words of my roaring/groaning'" }, "variants": { "*ʾēlî*": "my God/my El", "*ʿăzabtānî*": "you have forsaken/abandoned/left me", "*yəšûʿātî*": "my salvation/deliverance/help", "*dibrê šaʾăgātî*": "words of my roaring/groaning/crying out" } }
  • Matt 26:39 : 39 { "verseID": "Matthew.26.39", "source": "Καὶ προελθὼν μικρόν, ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ, προσευχόμενος καὶ, λέγων, Πάτερ μου, εἰ δυνατόν ἐστιν, παρελθέτω ἀπʼ ἐμοῦ τὸ ποτήριον τοῦτο: πλὴν οὐχ ὡς ἐγὼ θέλω, ἀλλʼ ὡς σύ.", "text": "And *proelthōn mikron*, *epesen* upon *prosōpon autou*, *proseuchomenos* and, *legōn*, *Pater* of me, if *dynaton estin*, *pareltheto* from *emou* the *potērion* this: *plēn* not as *egō thelō*, but as *sy*.", "grammar": { "*proelthōn*": "aorist active participle, nominative masculine singular - having gone forward", "*mikron*": "accusative, neuter, singular - a little/short distance", "*epesen*": "aorist active indicative, 3rd person singular - he fell", "*prosōpon*": "accusative, neuter, singular - face", "*autou*": "genitive, masculine, singular - of him/his", "*proseuchomenos*": "present middle/passive participle, nominative masculine singular - praying", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynaton*": "nominative, neuter, singular - possible", "*estin*": "present active indicative, 3rd person singular - is", "*pareltheto*": "aorist active imperative, 3rd person singular - let it pass", "*emou*": "genitive, 1st person singular - me/of me", "*potērion*": "nominative, neuter, singular - cup", "*plēn*": "adverb - nevertheless/however", "*egō*": "nominative, 1st person singular - I", "*thelō*": "present active indicative, 1st person singular - I will/want", "*sy*": "nominative, 2nd person singular - you" }, "variants": { "*proelthōn*": "having gone forward/having advanced/having proceeded", "*mikron*": "a little/short distance/small amount", "*epesen*": "fell/dropped down", "*prosōpon*": "face/countenance", "*proseuchomenos*": "praying/petitioning", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynaton*": "possible/able/capable", "*pareltheto*": "let it pass/let it go by", "*potērion*": "cup/drinking vessel", "*plēn*": "nevertheless/however/yet", "*thelō*": "will/want/desire" } }
  • Matt 26:42 : 42 { "verseID": "Matthew.26.42", "source": "Πάλιν ἐκ δευτέρου, ἀπελθὼν προσηύξατο, λέγων, Πάτερ μου, εἰ οὐ δύναται τοῦτο τὸ ποτήριον παρελθεῖν ἀπʼ ἐμοῦ, ἐὰν μὴ αὐτὸ πίω, γενηθήτω τὸ θέλημά σου.", "text": "Again from *deuterou*, *apelthōn prosēuxato*, *legōn*, *Pater* of me, if not *dynatai* this the *potērion parelthein* from *emou*, if not *auto piō*, *genēthētō* the *thelēma* of you.", "grammar": { "*deuterou*": "genitive, neuter, singular - second time", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*prosēuxato*": "aorist middle indicative, 3rd person singular - he prayed", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynatai*": "present middle/passive indicative, 3rd person singular - it is able/possible", "*potērion*": "nominative, neuter, singular - cup", "*parelthein*": "aorist active infinitive - to pass by/pass away from", "*emou*": "genitive, 1st person singular - of me", "*auto*": "accusative, neuter, singular - it", "*piō*": "aorist active subjunctive, 1st person singular - I might drink", "*genēthētō*": "aorist passive imperative, 3rd person singular - let it be done/become", "*thelēma*": "nominative, neuter, singular - will/desire" }, "variants": { "*deuterou*": "second time/for the second time", "*apelthōn*": "having gone away/having departed", "*prosēuxato*": "prayed/petitioned", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynatai*": "is able/is possible/can", "*potērion*": "cup/drinking vessel", "*parelthein*": "to pass by/to pass away from/to go past", "*piō*": "I might drink/I may drink", "*genēthētō*": "let it be done/let it become/let it happen", "*thelēma*": "will/desire/pleasure" } }
  • Luke 22:39-46 : 39 { "verseID": "Luke.22.39", "source": "¶Καὶ ἐξελθὼν, ἐπορεύθη, κατὰ τὸ ἔθος, εἰς τὸ ὄρος τῶν Ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταί αὐτοῦ.", "text": "And *exelthōn*, *eporeuthē*, according to the *ethos*, to the *oros* of the *Elaiōn*; *ēkolouthēsan de* to him also the *mathētai* of him.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*eporeuthē*": "aorist, passive deponent, indicative, 3rd person singular - he went/journeyed", "*kata*": "preposition + accusative - according to", "*to ethos*": "accusative, neuter, singular - the custom", "*eis*": "preposition + accusative - to/into", "*to oros*": "accusative, neuter, singular - the mountain/hill", "*tōn Elaiōn*": "genitive, feminine, plural - of Olives", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person plural - followed", "*de*": "postpositive particle, adversative/continuative - and/but", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*kai*": "adverb - also", "*hoi mathētai*": "nominative, masculine, plural - the disciples", "*autou*": "genitive, masculine, singular, personal pronoun - of him" }, "variants": { "*exelthōn*": "having gone out/having departed", "*eporeuthē*": "went/journeyed/proceeded", "*ethos*": "custom/habit/practice", "*oros*": "mountain/hill/mount", "*ēkolouthēsan*": "followed/accompanied" } } 40 { "verseID": "Luke.22.40", "source": "Γενόμενος δὲ ἐπὶ τοῦ τόπου, εἶπεν αὐτοῖς, Προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.", "text": "*Genomenos de* at the *topou*, *eipen* to them, *Proseuchesthe mē eiselthein* into *peirasmon*.", "grammar": { "*Genomenos*": "aorist, middle, participle, nominative, masculine, singular - having come/arrived", "*de*": "postpositive particle, adversative/continuative - and/but", "*epi*": "preposition + genitive - at/upon", "*tou topou*": "genitive, masculine, singular - the place", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*mē eiselthein*": "negative + aorist, active, infinitive - not to enter", "*eis*": "preposition + accusative - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial" }, "variants": { "*Genomenos*": "having come/having arrived/having reached", "*topou*": "place/location/spot", "*Proseuchesthe*": "pray/make petition", "*eiselthein*": "to enter/to come into", "*peirasmon*": "temptation/trial/test" } } 41 { "verseID": "Luke.22.41", "source": "Καὶ αὐτὸς ἀπεσπάσθη ἀπʼ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα, προσηύχετο,", "text": "And he *apespasthē* from them about *lithou bolēn*, and *theis ta gonata*, *prosēucheto*,", "grammar": { "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*apespasthē*": "aorist, passive, indicative, 3rd person singular - was withdrawn/separated", "*ap' autōn*": "preposition + genitive, masculine, plural, personal pronoun - from them", "*hōsei*": "adverb - about/approximately", "*lithou*": "genitive, masculine, singular - of a stone", "*bolēn*": "accusative, feminine, singular - throw/cast", "*theis*": "aorist, active, participle, nominative, masculine, singular - having placed/put", "*ta gonata*": "accusative, neuter, plural - the knees", "*prosēucheto*": "imperfect, middle, indicative, 3rd person singular - was praying" }, "variants": { "*apespasthē*": "was withdrawn/was separated/was drawn away", "*lithou bolēn*": "stone's throw/cast of a stone/distance a stone could be thrown", "*theis ta gonata*": "having placed the knees/having knelt down", "*prosēucheto*": "was praying/was making petition" } } 42 { "verseID": "Luke.22.42", "source": "Λέγων, Πάτερ, εἰ βούλει, παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ: πλὴν μὴ τὸ θέλημά μου, ἀλλὰ τὸ σὸν, γενέσθω.", "text": "*Legōn*, *Pater*, if you *boulei*, *parenegke* this *potērion* from me: nevertheless not the *thelēma* of me, but the yours, let *genesthō*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*ei*": "conditional particle - if", "*boulei*": "present, middle, indicative, 2nd person singular - you will/wish", "*parenegke*": "aorist, active, imperative, 2nd person singular - remove/take away", "*to potērion touto*": "accusative, neuter, singular + demonstrative pronoun - this cup", "*ap' emou*": "preposition + genitive, singular, first person pronoun - from me", "*plēn*": "adversative adverb - nevertheless/however", "*mē*": "negative particle - not", "*to thelēma mou*": "nominative, neuter, singular + genitive, personal pronoun - my will", "*alla*": "adversative conjunction - but", "*to son*": "nominative, neuter, singular, possessive pronoun - yours", "*genesthō*": "aorist, middle, imperative, 3rd person singular - let be done/happen" }, "variants": { "*boulei*": "you will/you wish/you desire", "*parenegke*": "remove/take away/cause to pass", "*potērion*": "cup/drinking vessel [metaphorically: destiny/lot/fate]", "*thelēma*": "will/desire/purpose", "*genesthō*": "let be done/let happen/let come to pass" } } 43 { "verseID": "Luke.22.43", "source": "Ὤφθη δὲ αὐτῷ ἄγγελος ἀπʼ οὐρανοῦ, ἐνισχύων αὐτόν.", "text": "*Ōphthē de* to him *angelos* from *ouranou*, *enischyōn* him.", "grammar": { "*Ōphthē*": "aorist, passive, indicative, 3rd person singular - appeared/was seen", "*de*": "postpositive particle, adversative/continuative - and/but", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*angelos*": "nominative, masculine, singular - angel/messenger", "*ap' ouranou*": "preposition + genitive, masculine, singular - from heaven", "*enischyōn*": "present, active, participle, nominative, masculine, singular - strengthening" }, "variants": { "*Ōphthē*": "appeared/was seen/became visible", "*angelos*": "angel/messenger", "*ouranou*": "heaven/sky", "*enischyōn*": "strengthening/empowering/supporting" } } 44 { "verseID": "Luke.22.44", "source": "Καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο: ἐγένετο δὲ ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν.", "text": "And *genomenos* in *agōnia* more *ektenesteron prosēucheto*: *egeneto de* the *hidrōs* of him like *thromboi haimatos katabainontes* upon the *gēn*.", "grammar": { "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - being/having come", "*en agōnia*": "preposition + dative, feminine, singular - in agony/anguish", "*ektenesteron*": "comparative adverb - more earnestly/intensely", "*prosēucheto*": "imperfect, middle, indicative, 3rd person singular - was praying", "*egeneto*": "aorist, middle, indicative, 3rd person singular - became", "*de*": "postpositive particle, adversative/continuative - and/but", "*ho hidrōs autou*": "nominative, masculine, singular + genitive, personal pronoun - his sweat", "*hōsei*": "adverb - like/as", "*thromboi*": "nominative, masculine, plural - drops/clots", "*haimatos*": "genitive, neuter, singular - of blood", "*katabainontes*": "present, active, participle, nominative, masculine, plural - falling down", "*epi tēn gēn*": "preposition + accusative, feminine, singular - upon the earth/ground" }, "variants": { "*genomenos*": "being/having come/having become", "*agōnia*": "agony/anguish/struggle", "*ektenesteron*": "more earnestly/more intensely/more fervently", "*hidrōs*": "sweat/perspiration", "*thromboi*": "drops/clots/thick drops", "*katabainontes*": "falling down/descending" } } 45 { "verseID": "Luke.22.45", "source": "Καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς, ἐλθὼν πρὸς τοὺς μαθητὰς αὐτοῦ, εὗρεν αὐτοὺς κοιμωμένους ἀπὸ τῆς λύπης,", "text": "And *anastas* from the *proseuchēs*, *elthōn pros* the *mathētas* of him, *heuren* them *koimōmenous* from the *lypēs*,", "grammar": { "*anastas*": "aorist, active, participle, nominative, masculine, singular - having risen", "*apo tēs proseuchēs*": "preposition + genitive, feminine, singular - from the prayer", "*elthōn*": "aorist, active, participle, nominative, masculine, singular - having come", "*pros tous mathētas autou*": "preposition + accusative, masculine, plural + genitive, personal pronoun - to his disciples", "*heuren*": "aorist, active, indicative, 3rd person singular - found", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*koimōmenous*": "present, middle, participle, accusative, masculine, plural - sleeping", "*apo tēs lypēs*": "preposition + genitive, feminine, singular - from the sorrow" }, "variants": { "*anastas*": "having risen/having stood up", "*proseuchēs*": "prayer/petition", "*elthōn*": "having come/having gone", "*heuren*": "found/discovered", "*koimōmenous*": "sleeping/reposing", "*lypēs*": "sorrow/grief/distress" } } 46 { "verseID": "Luke.22.46", "source": "Καὶ εἶπεν αὐτοῖς, Τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.", "text": "And *eipen* to them, Why do you *katheudete*? *anastantes proseuchesthe*, that not you *eiselthēte* into *peirasmon*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Ti*": "interrogative pronoun - why", "*katheudete*": "present, active, indicative, 2nd person plural - sleep", "*anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen", "*proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*hina mē*": "conjunction + negative - that not", "*eiselthēte*": "aorist, active, subjunctive, 2nd person plural - you enter", "*eis peirasmon*": "preposition + accusative, masculine, singular - into temptation" }, "variants": { "*katheudete*": "sleep/slumber", "*anastantes*": "having risen/having gotten up", "*proseuchesthe*": "pray/make petition", "*eiselthēte*": "you enter/you come into", "*peirasmon*": "temptation/trial/test" } }
  • John 18:1-9 : 1 { "verseID": "John.18.1", "source": "Ταῦτα εἰπὼν ὁ Ἰησοῦς, ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τῶν Κέδρων, ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς, καὶ οἱ μαθηταὶ αὐτοῦ.", "text": "*Tauta eipōn* the *Iēsous*, *exēlthen syn* the *mathētais autou peran tou cheimarrou tōn Kedrōn*, where was *kēpos*, into which *eisēlthen autos*, and the *mathētai autou*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*syn*": "preposition + dative - with", "*mathētais*": "dative, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him/his", "*peran*": "adverb/preposition + genitive - across/beyond", "*tou cheimarrou*": "genitive, masculine, singular - of the winter-flowing stream/brook", "*tōn Kedrōn*": "genitive, proper noun - of the Kedron", "*kēpos*": "nominative, masculine, singular - garden", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*autos*": "nominative, masculine, singular - he himself", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*Tauta*": "these things/these words", "*exēlthen*": "went out/departed", "*peran*": "across/beyond/on the other side", "*cheimarrou*": "winter-flowing stream/brook/ravine", "*Kedrōn*": "Kedron/Kidron (place name)", "*kēpos*": "garden/orchard/plantation", "*eisēlthen*": "entered/went in" } } 2 { "verseID": "John.18.2", "source": "ᾜδει δὲ καὶ Ἰούδας, ὁ παραδιδοὺς αὐτόν, τὸν τόπον: ὅτι πολλάκις συνήχθη ὁ Ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ.", "text": "*Ēdei de kai Ioudas*, the *paradidous auton*, the *topon*: because *pollakis synēchthē ho Iēsous ekei meta tōn mathētōn autou*.", "grammar": { "*Ēdei*": "pluperfect active indicative, 3rd person singular - had known", "*de*": "postpositive particle - and/but/now", "*kai*": "conjunction/adverb - also/even", "*Ioudas*": "nominative, masculine, singular - Judas", "*paradidous*": "present active participle, nominative, masculine, singular - betraying/delivering over", "*auton*": "accusative, masculine, singular - him", "*topon*": "accusative, masculine, singular - place", "*pollakis*": "adverb - often/frequently", "*synēchthē*": "aorist passive indicative, 3rd person singular - was gathered/assembled", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*ekei*": "adverb - there", "*meta*": "preposition + genitive - with", "*tōn mathētōn*": "genitive, masculine, plural - of the disciples", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*Ēdei*": "had known/was aware of", "*de*": "and/but/now", "*paradidous*": "betraying/delivering up/handing over", "*topon*": "place/location/spot", "*pollakis*": "often/many times/frequently", "*synēchthē*": "was gathered/assembled/met together", "*meta*": "with/among" } } 3 { "verseID": "John.18.3", "source": "Ὁ οὖν Ἰούδας, λαβὼν τὴν σπεῖραν καὶ ἐκ τῶν ἀρχιερέων καὶ Φαρισαίων ὑπηρέτας, ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων.", "text": "The *oun Ioudas*, *labōn tēn speiran kai ek tōn archiereōn kai Pharisaiōn hypēretas*, *erchetai ekei meta phanōn kai lampadōn kai hoplōn*.", "grammar": { "*oun*": "inferential particle - therefore/so/then", "*Ioudas*": "nominative, masculine, singular - Judas", "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/received", "*tēn speiran*": "accusative, feminine, singular - the cohort/band", "*kai*": "conjunction - and", "*ek*": "preposition + genitive - from", "*tōn archiereōn*": "genitive, masculine, plural - of the chief priests", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*hypēretas*": "accusative, masculine, plural - officers/servants", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*ekei*": "adverb - there", "*meta*": "preposition + genitive - with", "*phanōn*": "genitive, masculine, plural - lanterns/torches", "*lampadōn*": "genitive, feminine, plural - lamps/torches", "*hoplōn*": "genitive, neuter, plural - weapons" }, "variants": { "*oun*": "therefore/so/then", "*labōn*": "having taken/received/gotten", "*speiran*": "cohort/band/detachment (Roman military unit)", "*ek*": "from/out of", "*archiereōn*": "chief priests/high priests", "*hypēretas*": "officers/servants/attendants", "*erchetai*": "comes/is coming/arrives", "*phanōn*": "lanterns/torches", "*lampadōn*": "lamps/torches/flambeaux", "*hoplōn*": "weapons/arms/implements of war" } } 4 { "verseID": "John.18.4", "source": "Ἰησοῦς οὖν, εἰδὼς πάντα τὰ ἐρχόμενα ἐπʼ αὐτόν, ἐξελθὼν, εἶπεν αὐτοῖς, Τίνα ζητεῖτε;", "text": "*Iēsous oun*, *eidōs panta ta erchomena ep' auton*, *exelthōn*, *eipen autois*, Whom *zēteite*?", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*oun*": "inferential particle - therefore/so/then", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*panta*": "accusative, neuter, plural - all things", "*ta erchomena*": "present middle/passive participle, accusative, neuter, plural - the things coming", "*ep'*": "preposition + accusative - upon/against", "*auton*": "accusative, masculine, singular - him", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural - to them", "*zēteite*": "present active indicative, 2nd person plural - you seek" }, "variants": { "*eidōs*": "knowing/being aware", "*panta*": "all things/everything", "*erchomena*": "coming/approaching/about to happen", "*ep'*": "upon/against/to", "*exelthōn*": "having gone out/having come forth", "*zēteite*": "you seek/you are looking for" } } 5 { "verseID": "John.18.5", "source": "Ἀπεκρίθησαν αὐτῷ, Ἰησοῦν τὸν Ναζωραῖον. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐγώ εἰμι. Εἱστήκει δὲ καὶ Ἰούδας, ὁ παραδιδοὺς αὐτὸν, μετʼ αὐτῶν.", "text": "*Apekrithēsan autō*, *Iēsoun ton Nazōraion*. *Legei autois ho Iēsous*, *Egō eimi*. *Heistēkei de kai Ioudas*, the *paradidous auton*, *met' autōn*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*autō*": "dative, masculine, singular - to him", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*ton Nazōraion*": "accusative, masculine, singular - the Nazarene", "*Legei*": "present active indicative, 3rd person singular - says/is saying", "*autois*": "dative, masculine, plural - to them", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "personal pronoun + present active indicative, 1st person singular - I am", "*Heistēkei*": "pluperfect active indicative, 3rd person singular - had stood/was standing", "*de*": "postpositive particle - and/but", "*kai*": "adverb - also", "*Ioudas*": "nominative, masculine, singular - Judas", "*paradidous*": "present active participle, nominative, masculine, singular - betraying", "*auton*": "accusative, masculine, singular - him", "*met'*": "preposition + genitive - with", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*Apekrithēsan*": "they answered/they replied", "*Nazōraion*": "Nazarene/from Nazareth", "*Legei*": "says/tells/speaks", "*Egō eimi*": "I am/I am he", "*Heistēkei*": "had stood/was standing", "*de*": "and/but/now", "*paradidous*": "betraying/delivering up/handing over", "*met'*": "with/among" } } 6 { "verseID": "John.18.6", "source": "Ὡς οὖν εἶπεν αὐτοῖς, ὅτι Ἐγώ εἰμι, ἀπῆλθον εἰς τὰ ὀπίσω, καὶ ἔπεσον χαμαί.", "text": "*Hōs oun eipen autois*, that *Egō eimi*, *apēlthon eis ta opisō*, and *epeson chamai*.", "grammar": { "*Hōs*": "conjunction/adverb - when/as", "*oun*": "inferential particle - therefore/then", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural - to them", "*hoti*": "conjunction - that", "*Egō eimi*": "personal pronoun + present active indicative, 1st person singular - I am", "*apēlthon*": "aorist active indicative, 3rd person plural - they went away", "*eis*": "preposition + accusative - into/to", "*ta opisō*": "accusative, neuter, plural - the back parts/backward", "*kai*": "conjunction - and", "*epeson*": "aorist active indicative, 3rd person plural - they fell", "*chamai*": "adverb - to the ground" }, "variants": { "*Hōs*": "when/as/after", "*oun*": "therefore/then/so", "*hoti*": "that/because", "*Egō eimi*": "I am/I am he", "*apēlthon*": "they went away/they drew back/they retreated", "*eis ta opisō*": "backward/to the rear", "*epeson*": "they fell/they collapsed", "*chamai*": "to the ground/on the earth" } } 7 { "verseID": "John.18.7", "source": "Πάλιν οὖν αὐτοὺς ἐπηρώτησεν, Τίνα ζητεῖτε; Οἱ δὲ εἶπον, Ἰησοῦν τὸν Ναζωραῖον.", "text": "*Palin oun autous epērōtēsen*, Whom *zēteite*? *Hoi de eipon*, *Iēsoun ton Nazōraion*.", "grammar": { "*Palin*": "adverb - again", "*oun*": "inferential particle - therefore/then", "*autous*": "accusative, masculine, plural - them", "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*zēteite*": "present active indicative, 2nd person plural - you seek", "*Hoi*": "nominative, masculine, plural - they", "*de*": "postpositive particle - and/but", "*eipon*": "aorist active indicative, 3rd person plural - said", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*ton Nazōraion*": "accusative, masculine, singular - the Nazarene" }, "variants": { "*Palin*": "again/once more", "*oun*": "therefore/then/so", "*epērōtēsen*": "asked/questioned/inquired of", "*zēteite*": "you seek/you are looking for", "*de*": "and/but/now", "*eipon*": "said/replied/answered", "*Nazōraion*": "Nazarene/from Nazareth" } } 8 { "verseID": "John.18.8", "source": "Ἀπεκρίθη Ἰησοῦς, Εἶπον ὑμῖν ὅτι ἐγώ εἰμι: εἰ οὖν ἐμὲ ζητεῖτε, ἄφετε τούτους ὑπάγειν:", "text": "*Apekrithē Iēsous*, *Eipon hymin hoti egō eimi*: if *oun eme zēteite*, *aphete toutous hypagein*:", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Eipon*": "aorist active indicative, 1st person singular - I said/told", "*hymin*": "dative, plural - to you", "*hoti*": "conjunction - that", "*egō eimi*": "personal pronoun + present active indicative, 1st person singular - I am", "*ei*": "conditional particle - if", "*oun*": "inferential particle - therefore/then", "*eme*": "accusative, singular - me", "*zēteite*": "present active indicative, 2nd person plural - you seek", "*aphete*": "aorist active imperative, 2nd person plural - allow/let", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*hypagein*": "present active infinitive - to go away" }, "variants": { "*Apekrithē*": "answered/replied", "*Eipon*": "I said/I told", "*hoti*": "that/because", "*egō eimi*": "I am/I am he", "*ei*": "if/since", "*oun*": "therefore/then/so", "*zēteite*": "you seek/you are looking for", "*aphete*": "allow/let/permit", "*hypagein*": "to go away/to depart/to leave" } } 9 { "verseID": "John.18.9", "source": "Ἵνα πληρωθῇ ὁ λόγος, ὃν εἶπεν, ὅτι Οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα.", "text": "So that *plērōthē ho logos*, which *eipen*, that Whom *dedōkas moi ouk apōlesa ex autōn oudena*.", "grammar": { "*hina*": "conjunction - so that/in order that", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*ho logos*": "nominative, masculine, singular - the word/saying", "*hon*": "relative pronoun, accusative, masculine, singular - which", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hoti*": "conjunction - that", "*Hous*": "relative pronoun, accusative, masculine, plural - whom", "*dedōkas*": "perfect active indicative, 2nd person singular - you have given", "*moi*": "dative, singular - to me", "*ouk*": "negative particle - not", "*apōlesa*": "aorist active indicative, 1st person singular - I lost", "*ex*": "preposition + genitive - from/of", "*autōn*": "genitive, masculine, plural - them", "*oudena*": "accusative, masculine, singular - no one/none" }, "variants": { "*hina*": "so that/in order that/that", "*plērōthē*": "might be fulfilled/might be completed", "*logos*": "word/saying/statement", "*eipen*": "he said/he spoke", "*hoti*": "that/because", "*dedōkas*": "you have given/you gave", "*apōlesa*": "I lost/I destroyed/I failed to keep", "*ex*": "from/of/out of", "*oudena*": "no one/none/not any" } } 10 { "verseID": "John.18.10", "source": "Σίμων οὖν Πέτρος ἔχων μάχαιραν εἵλκυσεν αὐτήν, καὶ ἔπαισεν τὸν τοῦ ἀρχιερέως δοῦλον, καὶ ἀπέκοψεν αὐτοῦ τὸ ὠτίον τὸ δεξιόν. Ἦν δὲ ὄνομα τῷ δούλῳ Μάλχος.", "text": "*Simōn oun Petros echōn machairan heilkysen autēn*, and *epaisen ton tou archiereōs doulon*, and *apekopsen autou to ōtion to dexion*. *Ēn de onoma tō doulō Malchos*.", "grammar": { "*Simōn*": "nominative, masculine, singular - Simon", "*oun*": "inferential particle - therefore/then", "*Petros*": "nominative, masculine, singular - Peter", "*echōn*": "present active participle, nominative, masculine, singular - having", "*machairan*": "accusative, feminine, singular - sword", "*heilkysen*": "aorist active indicative, 3rd person singular - drew", "*autēn*": "accusative, feminine, singular - it", "*kai*": "conjunction - and", "*epaisen*": "aorist active indicative, 3rd person singular - struck", "*ton tou archiereōs doulon*": "accusative, masculine, singular - the of the high priest servant", "*apekopsen*": "aorist active indicative, 3rd person singular - cut off", "*autou*": "genitive, masculine, singular - of him/his", "*to ōtion*": "accusative, neuter, singular - the ear", "*to dexion*": "accusative, neuter, singular - the right", "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive particle - and/but", "*onoma*": "nominative, neuter, singular - name", "*tō doulō*": "dative, masculine, singular - to the servant", "*Malchos*": "nominative, masculine, singular - Malchus" }, "variants": { "*oun*": "therefore/then/so", "*echōn*": "having/possessing", "*machairan*": "sword/large knife", "*heilkysen*": "drew/pulled out", "*epaisen*": "struck/hit/smote", "*archiereōs*": "high priest/chief priest", "*doulon*": "servant/slave", "*apekopsen*": "cut off/severed", "*ōtion*": "ear/earlobe", "*dexion*": "right/right-hand", "*onoma*": "name/title", "*Malchos*": "Malchus (personal name)" } } 11 { "verseID": "John.18.11", "source": "Εἶπεν οὖν ὁ Ἰησοῦς τῷ Πέτρῳ, Βάλε τὴν μάχαιράν σου εἰς τὴν θήκην: τὸ ποτήριον ὃ δέδωκέν μοι ὁ Πατήρ, οὐ μὴ πίω αὐτό;", "text": "*Eipen oun ho Iēsous tō Petrō*, *Bale tēn machairan sou eis tēn thēkēn*: the *potērion ho dedōken moi ho Patēr*, *ou mē piō auto*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*tō Petrō*": "dative, masculine, singular - to Peter", "*Bale*": "aorist active imperative, 2nd person singular - put", "*tēn machairan*": "accusative, feminine, singular - the sword", "*sou*": "genitive, singular - your", "*eis*": "preposition + accusative - into", "*tēn thēkēn*": "accusative, feminine, singular - the sheath", "*to potērion*": "accusative, neuter, singular - the cup", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*moi*": "dative, singular - to me", "*ho Patēr*": "nominative, masculine, singular - the Father", "*ou mē*": "double negative - not at all/by no means", "*piō*": "aorist active subjunctive, 1st person singular - I should drink", "*auto*": "accusative, neuter, singular - it" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Bale*": "put/place/thrust", "*machairan*": "sword/large knife", "*eis*": "into/in", "*thēkēn*": "sheath/case/scabbard", "*potērion*": "cup/drinking vessel (figurative for suffering)", "*dedōken*": "has given/gave", "*Patēr*": "Father (referring to God)", "*ou mē*": "certainly not/by no means", "*piō*": "I should drink/I might drink" } }
  • Heb 5:7 : 7 { "verseID": "Hebrews.5.7", "source": "Ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας·", "text": "*Hos* in the *hēmerais* of the *sarkos* of him, *deēseis* both and *hiketērias* *pros* the one *dynamenon* to *sōzein* him from *thanatou* with *kraugēs* *ischyras* and *dakryōn* having *prosenegkas*, and having been *eisakoustheis* from *eulabeias*;", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*en tais hēmerais*": "preposition + dative, feminine, plural with article - in the days", "*tēs sarkos autou*": "genitive, feminine, singular with article + genitive, masculine, singular pronoun - of his flesh", "*deēseis*": "accusative, feminine, plural - supplications/petitions", "*te kai*": "correlative conjunction - both and", "*hiketērias*": "accusative, feminine, plural - entreaties/supplications", "*pros ton dynamenon*": "preposition + accusative, masculine, singular with article + present middle participle - to the one being able", "*sōzein*": "present active infinitive - to save", "*auton*": "accusative, masculine, singular pronoun - him", "*ek thanatou*": "preposition + genitive, masculine, singular - from death", "*meta kraugēs ischyras*": "preposition + genitive, feminine, singular + genitive, feminine, singular adjective - with strong crying", "*kai dakryōn*": "conjunction + genitive, neuter, plural - and tears", "*prosenegkas*": "aorist active participle, nominative, masculine, singular - having offered/having brought", "*kai*": "conjunction - and", "*eisakoustheis*": "aorist passive participle, nominative, masculine, singular - having been heard", "*apo tēs eulabeias*": "preposition + genitive, feminine, singular with article - from godly fear/reverence" }, "variants": { "*hēmerais*": "days/time", "*sarkos*": "flesh/physical body/human nature", "*deēseis*": "supplications/petitions/prayers", "*hiketērias*": "entreaties/supplications/earnest requests", "*dynamenon*": "being able/having power", "*sōzein*": "to save/to deliver/to preserve", "*thanatou*": "death/mortality", "*kraugēs*": "crying/outcry/shouting", "*ischyras*": "strong/powerful/mighty", "*dakryōn*": "tears/weeping", "*prosenegkas*": "having offered/having brought forward/having presented", "*eisakoustheis*": "having been heard/having been heeded", "*eulabeias*": "godly fear/reverence/piety" } }
  • Mark 14:32-42 : 32 { "verseID": "Mark.14.32", "source": "Καὶ ἔρχονται εἰς χωρίον οὗ τὸ ὄνομα Γεθσημανῆ: καὶ λέγει τοῖς μαθηταῖς αὐτοῦ, Καθίσατε ὧδε, ἕως προσεύξωμαι.", "text": "And *erchontai* into *chōrion* which the *onoma* *Gethsēmanē*: and *legei* to the *mathētais* of him, *Kathisate* *hōde*, *heōs* *proseuxōmai*.", "grammar": { "*erchontai*": "present indicative, 3rd person plural - they come/go", "*chōrion*": "accusative singular neuter - piece of land/place", "*onoma*": "nominative singular neuter - name", "*Gethsēmanē*": "indeclinable proper noun - Gethsemane", "*legei*": "present indicative, 3rd person singular - he says", "*mathētais*": "dative plural masculine - disciples", "*Kathisate*": "aorist imperative, 2nd person plural - sit down", "*hōde*": "adverb - here", "*heōs*": "conjunction - until", "*proseuxōmai*": "aorist subjunctive, 1st person singular - I may pray" }, "variants": { "*chōrion*": "piece of land/place/field", "*Gethsēmanē*": "Gethsemane (meaning 'oil press')", "*Kathisate*": "sit down/remain/stay", "*proseuxōmai*": "I may pray/offer prayers" } } 33 { "verseID": "Mark.14.33", "source": "Καὶ παραλαμβάνει τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ Ἰωάννην μεθʼ ἑαυτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι, καὶ ἀδημονεῖν·", "text": "And *paralambanei* the *Petron* and the *Iakōbon* and *Iōannēn* with himself, and *ērxato* *ekthambeisthai*, and *adēmonein*:", "grammar": { "*paralambanei*": "present indicative, 3rd person singular - he takes with him", "*Petron*": "accusative singular masculine - Peter", "*Iakōbon*": "accusative singular masculine - James", "*Iōannēn*": "accusative singular masculine - John", "*ērxato*": "aorist indicative, 3rd person singular - he began", "*ekthambeisthai*": "present passive infinitive - to be greatly amazed/distressed", "*adēmonein*": "present active infinitive - to be troubled/distressed" }, "variants": { "*paralambanei*": "he takes with him/takes along", "*ekthambeisthai*": "to be greatly amazed/distressed/alarmed", "*adēmonein*": "to be troubled/distressed/anguished" } } 34 { "verseID": "Mark.14.34", "source": "Καὶ λέγει αὐτοῖς, Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου: μείνατε ὧδε, καὶ γρηγορεῖτε.", "text": "And *legei* to them, *Perilypos* *estin* the *psychē* of me *heōs* *thanatou*: *meinate* *hōde*, and *grēgoreite*.", "grammar": { "*legei*": "present indicative, 3rd person singular - he says", "*Perilypos*": "nominative singular feminine - deeply grieved", "*estin*": "present indicative, 3rd person singular - is", "*psychē*": "nominative singular feminine - soul", "*heōs*": "preposition - to the point of", "*thanatou*": "genitive singular masculine - death", "*meinate*": "aorist imperative, 2nd person plural - remain", "*hōde*": "adverb - here", "*grēgoreite*": "present imperative, 2nd person plural - stay awake" }, "variants": { "*Perilypos*": "deeply grieved/very sorrowful/overwhelmed with sorrow", "*psychē*": "soul/life/inner self", "*meinate*": "remain/stay", "*grēgoreite*": "stay awake/keep watch/be alert" } } 35 { "verseID": "Mark.14.35", "source": "Καὶ προελθὼν μικρόν, ἔπεσεν ἐπὶ τῆς γῆς, καὶ προσηύχετο ἵνα, εἰ δυνατόν ἐστιν, παρέλθῃ ἀπʼ αὐτοῦ ἡ ὥρα.", "text": "And *proelthōn* *mikron*, *epesen* upon the *gēs*, and *prosēucheto* that, if *dynaton* *estin*, might *parelthē* from him the *hōra*.", "grammar": { "*proelthōn*": "aorist participle, nominative singular masculine - having gone forward", "*mikron*": "accusative singular neuter (as adverb) - a little", "*epesen*": "aorist indicative, 3rd person singular - he fell", "*gēs*": "genitive singular feminine - ground/earth", "*prosēucheto*": "imperfect indicative, 3rd person singular - he was praying", "*dynaton*": "nominative singular neuter - possible", "*estin*": "present indicative, 3rd person singular - it is", "*parelthē*": "aorist subjunctive, 3rd person singular - it might pass by", "*hōra*": "nominative singular feminine - hour" }, "variants": { "*proelthōn*": "having gone forward/advanced", "*mikron*": "a little/short distance", "*gēs*": "ground/earth/soil", "*prosēucheto*": "he was praying/was offering prayer", "*dynaton*": "possible/capable", "*parelthē*": "it might pass by/pass away from", "*hōra*": "hour/time/moment" } } 36 { "verseID": "Mark.14.36", "source": "Καὶ ἔλεγεν, Ἀββᾶ, ὁ Πατήρ, πάντα δυνατά σοι· παρένεγκε τὸ ποτήριον ἀπʼ ἐμοῦ τοῦτο: ἀλλʼ οὐ τί ἐγὼ θέλω, ἀλλὰ τί σύ.", "text": "And *elegen*, *Abba*, the *Patēr*, *panta* *dynata* to you; *parenegke* the *potērion* from me this: but not what I *thelō*, but what you.", "grammar": { "*elegen*": "imperfect indicative, 3rd person singular - he was saying", "*Abba*": "Aramaic word - Father", "*Patēr*": "vocative singular masculine - Father", "*panta*": "nominative plural neuter - all things", "*dynata*": "nominative plural neuter - possible", "*parenegke*": "aorist imperative, 2nd person singular - take away", "*potērion*": "accusative singular neuter - cup", "*thelō*": "present indicative, 1st person singular - I will/desire" }, "variants": { "*Abba*": "Aramaic for 'father'", "*panta*": "all things/everything", "*dynata*": "possible/capable", "*parenegke*": "take away/remove", "*potērion*": "cup/fate/destiny", "*thelō*": "I will/desire/wish" } } 37 { "verseID": "Mark.14.37", "source": "Καὶ ἔρχεται, καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ, Σίμων, καθεύδεις; οὐκ ἴσχυσας μίαν ὥραν γρηγορῆσαι;", "text": "And *erchetai*, and *heuriskei* them *katheudontаs*, and *legei* to the *Petrō*, *Simōn*, *katheudeis*? not *ischysas* one *hōran* *grēgorēsai*?", "grammar": { "*erchetai*": "present indicative, 3rd person singular - he comes", "*heuriskei*": "present indicative, 3rd person singular - he finds", "*katheudontаs*": "present participle, accusative plural masculine - sleeping", "*legei*": "present indicative, 3rd person singular - he says", "*Petrō*": "dative singular masculine - to Peter", "*Simōn*": "vocative singular masculine - Simon", "*katheudeis*": "present indicative, 2nd person singular - you are sleeping", "*ischysas*": "aorist indicative, 2nd person singular - you were able", "*hōran*": "accusative singular feminine - hour", "*grēgorēsai*": "aorist active infinitive - to stay awake" }, "variants": { "*heuriskei*": "he finds/discovers", "*katheudontаs*": "sleeping/being asleep", "*katheudeis*": "you are sleeping/you sleep", "*ischysas*": "you were able/had strength", "*grēgorēsai*": "to stay awake/keep watch" } } 38 { "verseID": "Mark.14.38", "source": "Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν. Τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.", "text": "*Grēgoreite* and *proseuchesthe*, that not *eiselthēte* into *peirasmon*. The *men* *pneuma* *prothymon*, the *de* *sarx* *asthenēs*.", "grammar": { "*Grēgoreite*": "present imperative, 2nd person plural - stay awake", "*proseuchesthe*": "present imperative, 2nd person plural - pray", "*eiselthēte*": "aorist subjunctive, 2nd person plural - you may enter", "*peirasmon*": "accusative singular masculine - temptation", "*men*": "particle - on the one hand", "*pneuma*": "nominative singular neuter - spirit", "*prothymon*": "nominative singular neuter - willing", "*de*": "particle - but/on the other hand", "*sarx*": "nominative singular feminine - flesh", "*asthenēs*": "nominative singular feminine - weak" }, "variants": { "*Grēgoreite*": "stay awake/keep watch/be alert", "*proseuchesthe*": "pray/offer prayers", "*eiselthēte*": "you may enter/go into", "*peirasmon*": "temptation/trial/testing", "*pneuma*": "spirit/inner person", "*prothymon*": "willing/eager/ready", "*sarx*": "flesh/body/human nature", "*asthenēs*": "weak/feeble" } } 39 { "verseID": "Mark.14.39", "source": "Καὶ πάλιν ἀπελθὼν, προσηύξατο, τὸν αὐτὸν λόγον εἰπών.", "text": "And *palin* *apelthōn*, *prosēuxato*, the same *logon* *eipōn*.", "grammar": { "*palin*": "adverb - again", "*apelthōn*": "aorist participle, nominative singular masculine - having gone away", "*prosēuxato*": "aorist indicative, 3rd person singular - he prayed", "*logon*": "accusative singular masculine - word/saying", "*eipōn*": "aorist participle, nominative singular masculine - having spoken" }, "variants": { "*apelthōn*": "having gone away/departed", "*prosēuxato*": "he prayed/offered prayer", "*logon*": "word/saying/statement", "*eipōn*": "having spoken/said" } } 40 { "verseID": "Mark.14.40", "source": "Καὶ ὑποστρέψας, εὗρεν αὐτοὺς πάλιν καθεύδοντας, (ἦσαν γὰρ οἱ ὀφθαλμοὶ αὐτῶν βεβαρημένοι,) καὶ οὐκ ᾔδεισαν τί αὐτῷ ἀποκριθῶσιν.", "text": "And *hypostrepsas*, *heuren* them *palin* *katheudontаs*, (were for the *ophthalmoi* of them *bebarēmenoi*,) and not *ēdeisan* what him *apokrithōsin*.", "grammar": { "*hypostrepsas*": "aorist participle, nominative singular masculine - having returned", "*heuren*": "aorist indicative, 3rd person singular - he found", "*palin*": "adverb - again", "*katheudontаs*": "present participle, accusative plural masculine - sleeping", "*ophthalmoi*": "nominative plural masculine - eyes", "*bebarēmenoi*": "perfect passive participle, nominative plural masculine - having been weighed down", "*ēdeisan*": "pluperfect indicative, 3rd person plural - they had known", "*apokrithōsin*": "aorist passive subjunctive, 3rd person plural - they might answer" }, "variants": { "*hypostrepsas*": "having returned/come back", "*katheudontаs*": "sleeping/being asleep", "*bebarēmenoi*": "having been weighed down/heavy/burdened", "*ēdeisan*": "they had known/understood", "*apokrithōsin*": "they might answer/reply" } } 41 { "verseID": "Mark.14.41", "source": "Καὶ ἔρχεται τὸ τρίτον, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν, καὶ ἀναπαύεσθε: ἀπέχει, ἦλθεν ἡ ὥρα· ἰδού, παραδίδοται ὁ Υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν.", "text": "And *erchetai* the third time, and *legei* to them, *Katheudete* the *loipon*, and *anapauesthe*: it is *apechei*, *ēlthen* the *hōra*; *idou*, *paradidotai* the *Huios* of the *anthrōpou* into the *cheiras* of the *hamartōlōn*.", "grammar": { "*erchetai*": "present indicative, 3rd person singular - he comes", "*legei*": "present indicative, 3rd person singular - he says", "*Katheudete*": "present imperative, 2nd person plural - sleep", "*loipon*": "accusative singular neuter - remaining time", "*anapauesthe*": "present imperative middle, 2nd person plural - rest", "*apechei*": "present indicative, 3rd person singular - it is enough", "*ēlthen*": "aorist indicative, 3rd person singular - has come", "*hōra*": "nominative singular feminine - hour", "*idou*": "interjection - behold", "*paradidotai*": "present passive indicative, 3rd person singular - is being betrayed", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*cheiras*": "accusative plural feminine - hands", "*hamartōlōn*": "genitive plural masculine - of sinners" }, "variants": { "*Katheudete*": "sleep/continue sleeping", "*loipon*": "remaining time/hereafter", "*anapauesthe*": "rest/take your rest", "*apechei*": "it is enough/it is sufficient/the hour has come", "*hōra*": "hour/appointed time", "*idou*": "behold/look/see", "*paradidotai*": "is being betrayed/handed over", "*Huios tou anthrōpou*": "Son of Man", "*hamartōlōn*": "of sinners/sinful people" } } 42 { "verseID": "Mark.14.42", "source": "Ἐγείρεσθε, ἄγωμεν· ἰδού, ὁ παραδιδούς με ἤγγικεν.", "text": "*Egeiresthe*, *agōmen*; *idou*, the *paradidous* me *ēngiken*.", "grammar": { "*Egeiresthe*": "present imperative middle/passive, 2nd person plural - rise up", "*agōmen*": "present subjunctive, 1st person plural - let us go", "*idou*": "interjection - behold", "*paradidous*": "present participle, nominative singular masculine - betraying", "*ēngiken*": "perfect indicative, 3rd person singular - has drawn near" }, "variants": { "*Egeiresthe*": "rise up/get up/arise", "*agōmen*": "let us go/depart", "*paradidous*": "betraying/handing over", "*ēngiken*": "has drawn near/approached/come close" } }
  • Ps 69:1-3 : 1 { "verseID": "Psalms.69.1", "source": "לַמְנַצֵּ֬חַ עַֽל־שׁוֹשַׁנִּ֬ים לְדָוִֽד׃", "text": "To-the-*mĕnaṣṣēaḥ* upon-*šôšannîm* for-*dāwid*", "grammar": { "*mĕnaṣṣēaḥ*": "Piel participle, masculine singular with prefixed lamed - to the director/choirmaster", "*šôšannîm*": "masculine plural noun with prefixed preposition 'al - upon lilies/roses (possibly musical instrument or tune)", "*dāwid*": "proper name with prefixed lamed - belonging to/for David" }, "variants": { "*mĕnaṣṣēaḥ*": "choir director/musical director/chief musician", "*šôšannîm*": "lilies/roses/musical instrument/tune name/musical notation", "*dāwid*": "David (proper name)" } } 2 { "verseID": "Psalms.69.2", "source": "הוֹשִׁיעֵ֥נִי אֱלֹהִ֑ים כִּ֤י בָ֖אוּ מַ֣יִם עַד־נָֽפֶשׁ׃", "text": "*hôšî'ēnî* *'ĕlōhîm* because *bā'û* *mayim* unto-*nāpeš*", "grammar": { "*hôšî'ēnî*": "Hiphil imperative, masculine singular with 1st person singular suffix - save me", "*'ĕlōhîm*": "masculine plural noun (used as singular) - God", "*bā'û*": "Qal perfect, 3rd person plural - they have come", "*mayim*": "masculine plural noun - waters", "*nāpeš*": "feminine singular noun with prefixed preposition 'ad - to/until soul/life/throat" }, "variants": { "*hôšî'ēnî*": "save me/deliver me/rescue me", "*'ĕlōhîm*": "God/gods", "*mayim*": "waters/water", "*nāpeš*": "soul/life/throat/neck/breath/person" } } 3 { "verseID": "Psalms.69.3", "source": "טָבַ֤עְתִּי ׀ בִּיוֵ֣ן מְ֭צוּלָה וְאֵ֣ין מָעֳמָ֑ד בָּ֥אתִי בְמַעֲמַקֵּי־מַ֝֗יִם וְשִׁבֹּ֥לֶת שְׁטָפָֽתְנִי׃", "text": "*ṭāba'tî* in-*yāwēn* *mĕṣûlâ* and-*'ên* *mā'ŏmād* *bā'tî* in-*ma'ămaqê*-*mayim* and-*šibbōlet* *šĕṭāpātnî*", "grammar": { "*ṭāba'tî*": "Qal perfect, 1st person singular - I have sunk", "*yāwēn*": "masculine singular noun with prefixed preposition bĕ - in mire/mud", "*mĕṣûlâ*": "feminine singular noun - deep/depth", "*'ên*": "construct particle of negation - there is no", "*mā'ŏmād*": "masculine singular noun - standing place/foothold", "*bā'tî*": "Qal perfect, 1st person singular - I have come/entered", "*ma'ămaqê*": "masculine plural construct noun with prefixed preposition bĕ - in depths of", "*mayim*": "masculine plural noun - waters", "*šibbōlet*": "feminine singular noun - flood/current/flowing stream", "*šĕṭāpātnî*": "Qal perfect, 3rd person feminine singular with 1st person singular suffix - it has overflowed me" }, "variants": { "*ṭāba'tî*": "I have sunk/I am sinking", "*yāwēn*": "mire/mud", "*mĕṣûlâ*": "depth/deep place/abyss", "*mā'ŏmād*": "standing place/foothold/foundation", "*ma'ămaqê*": "depths/deep places", "*šibbōlet*": "flowing stream/flood/current", "*šĕṭāpātnî*": "it has swept over me/it has flooded me/it has overwhelmed me" } }
  • Ps 69:13-15 : 13 { "verseID": "Psalms.69.13", "source": "יָשִׂ֣יחוּ בִ֭י יֹ֣שְׁבֵי שָׁ֑עַר וּ֝נְגִינ֗וֹת שׁוֹתֵ֥י שֵׁכָֽר׃", "text": "*yāśîḥû* in-me *yōšĕḇê* *šā'ar* and-*nĕgînôt* *šôtê* *šēḵār*", "grammar": { "*yāśîḥû*": "Qal imperfect, 3rd person masculine plural - they talk/meditate", "*yōšĕḇê*": "Qal participle, masculine plural construct - those sitting of", "*šā'ar*": "masculine singular noun - gate", "*nĕgînôt*": "feminine plural noun - songs/music", "*šôtê*": "Qal participle, masculine plural construct - those drinking of", "*šēḵār*": "masculine singular noun - strong drink" }, "variants": { "*yāśîḥû*": "they speak/they meditate/they talk about", "*yōšĕḇê*": "those who sit/those dwelling at", "*šā'ar*": "gate/city entrance", "*nĕgînôt*": "songs/music/taunting songs", "*šôtê*": "drinkers of/those who drink", "*šēḵār*": "strong drink/intoxicating drink" } } 14 { "verseID": "Psalms.69.14", "source": "וַאֲנִ֤י תְפִלָּתִֽי־לְךָ֨ ׀ יְהוָ֡ה עֵ֤ת רָצ֗וֹן אֱלֹהִ֥ים בְּרָב־חַסְדֶּ֑ךָ עֲ֝נֵ֗נִי בֶּאֱמֶ֥ת יִשְׁעֶֽךָ׃", "text": "And-I *tĕpillātî*-to-you *YHWH* *'ēt* *rāṣôn* *'ĕlōhîm* in-abundance-of-*ḥasdĕḵā* *'ănēnî* in-*'ĕmet* *yiš'eḵā*", "grammar": { "*tĕpillātî*": "feminine singular noun with 1st person singular suffix - my prayer", "*YHWH*": "divine name - LORD", "*'ēt*": "feminine singular construct noun - time of", "*rāṣôn*": "masculine singular noun - favor/acceptance", "*'ĕlōhîm*": "masculine plural noun (used as singular) - God", "*ḥasdĕḵā*": "masculine singular noun with 2nd person masculine singular suffix - your steadfast love", "*'ănēnî*": "Qal imperative, masculine singular with 1st person singular suffix - answer me", "*'ĕmet*": "feminine singular noun with prefixed preposition bĕ - in truth/faithfulness", "*yiš'eḵā*": "masculine singular noun with 2nd person masculine singular suffix - your salvation" }, "variants": { "*tĕpillātî*": "my prayer/my petition", "*'ēt*": "time/season", "*rāṣôn*": "favor/acceptance/goodwill/delight", "*'ĕlōhîm*": "God/gods", "*ḥasdĕḵā*": "your steadfast love/your lovingkindness/your mercy", "*'ănēnî*": "answer me/respond to me", "*'ĕmet*": "truth/faithfulness/reliability", "*yiš'eḵā*": "your salvation/your deliverance" } } 15 { "verseID": "Psalms.69.15", "source": "הַצִּילֵ֣נִי מִ֭טִּיט וְאַל־אֶטְבָּ֑עָה אִנָּצְלָ֥ה מִ֝שֹּֽׂנְאַ֗י וּמִמַּֽעֲמַקֵּי־מָֽיִם׃", "text": "*haṣṣîlēnî* from-*ṭîṭ* and-not-*'eṭbā'â* *'innāṣĕlâ* from-*śōnĕ'ay* and-from-*ma'ămaqê*-*māyim*", "grammar": { "*haṣṣîlēnî*": "Hiphil imperative, masculine singular with 1st person singular suffix - rescue me", "*ṭîṭ*": "masculine singular noun with prefixed preposition min - from mud", "*'eṭbā'â*": "Qal imperfect cohortative, 1st person singular with negative particle 'al - let me not sink", "*'innāṣĕlâ*": "Niphal cohortative, 1st person singular - let me be delivered", "*śōnĕ'ay*": "Qal participle, masculine plural with 1st person singular suffix and prefixed preposition min - from my haters", "*ma'ămaqê*": "masculine plural construct noun with prefixed preposition min - from depths of", "*māyim*": "masculine plural noun - waters" }, "variants": { "*haṣṣîlēnî*": "deliver me/rescue me/save me", "*ṭîṭ*": "mud/mire/clay", "*'eṭbā'â*": "let me not sink/may I not sink", "*'innāṣĕlâ*": "let me be delivered/may I be rescued", "*śōnĕ'ay*": "those who hate me/my haters", "*ma'ămaqê*": "depths/deep places", "*māyim*": "waters/water" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 14:31-39
    9 verses
    93%

    31 { "verseID": "Mark.14.31", "source": "Ὁ δὲ ἐκπερισσοῦ ἔλεγεν μᾶλλον, Ἐάν με δέῃ συναποθανεῖν σοι, οὐ μή σε ἀπαρνήσομαι. Ὡσαύτως δὲ καὶ πάντες ἔλεγον.", "text": "But he *ekperissou* *elegen* *mallon*, If me it *deē* *synapothanein* with you, *ou mē* you *aparnēsomai*. *Hōsautōs* and also *pantes* *elegon*.", "grammar": { "*ekperissou*": "adverbial phrase - vehemently/more insistently", "*elegen*": "imperfect indicative, 3rd person singular - he was saying", "*mallon*": "adverb - rather/more", "*deē*": "present subjunctive, 3rd person singular - it may be necessary", "*synapothanein*": "aorist active infinitive - to die with", "*ou mē*": "emphatic negation - definitely not", "*aparnēsomai*": "future indicative, 1st person singular - I will deny", "*Hōsautōs*": "adverb - likewise/similarly", "*pantes*": "nominative plural masculine - all", "*elegon*": "imperfect indicative, 3rd person plural - they were saying" }, "variants": { "*ekperissou*": "vehemently/more insistently/all the more", "*mallon*": "rather/more/even more", "*deē*": "it may be necessary/required", "*synapothanein*": "to die with/die together with", "*aparnēsomai*": "I will deny/disown/renounce", "*Hōsautōs*": "likewise/in the same way" } }

    32 { "verseID": "Mark.14.32", "source": "Καὶ ἔρχονται εἰς χωρίον οὗ τὸ ὄνομα Γεθσημανῆ: καὶ λέγει τοῖς μαθηταῖς αὐτοῦ, Καθίσατε ὧδε, ἕως προσεύξωμαι.", "text": "And *erchontai* into *chōrion* which the *onoma* *Gethsēmanē*: and *legei* to the *mathētais* of him, *Kathisate* *hōde*, *heōs* *proseuxōmai*.", "grammar": { "*erchontai*": "present indicative, 3rd person plural - they come/go", "*chōrion*": "accusative singular neuter - piece of land/place", "*onoma*": "nominative singular neuter - name", "*Gethsēmanē*": "indeclinable proper noun - Gethsemane", "*legei*": "present indicative, 3rd person singular - he says", "*mathētais*": "dative plural masculine - disciples", "*Kathisate*": "aorist imperative, 2nd person plural - sit down", "*hōde*": "adverb - here", "*heōs*": "conjunction - until", "*proseuxōmai*": "aorist subjunctive, 1st person singular - I may pray" }, "variants": { "*chōrion*": "piece of land/place/field", "*Gethsēmanē*": "Gethsemane (meaning 'oil press')", "*Kathisate*": "sit down/remain/stay", "*proseuxōmai*": "I may pray/offer prayers" } }

    33 { "verseID": "Mark.14.33", "source": "Καὶ παραλαμβάνει τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ Ἰωάννην μεθʼ ἑαυτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι, καὶ ἀδημονεῖν·", "text": "And *paralambanei* the *Petron* and the *Iakōbon* and *Iōannēn* with himself, and *ērxato* *ekthambeisthai*, and *adēmonein*:", "grammar": { "*paralambanei*": "present indicative, 3rd person singular - he takes with him", "*Petron*": "accusative singular masculine - Peter", "*Iakōbon*": "accusative singular masculine - James", "*Iōannēn*": "accusative singular masculine - John", "*ērxato*": "aorist indicative, 3rd person singular - he began", "*ekthambeisthai*": "present passive infinitive - to be greatly amazed/distressed", "*adēmonein*": "present active infinitive - to be troubled/distressed" }, "variants": { "*paralambanei*": "he takes with him/takes along", "*ekthambeisthai*": "to be greatly amazed/distressed/alarmed", "*adēmonein*": "to be troubled/distressed/anguished" } }

    34 { "verseID": "Mark.14.34", "source": "Καὶ λέγει αὐτοῖς, Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου: μείνατε ὧδε, καὶ γρηγορεῖτε.", "text": "And *legei* to them, *Perilypos* *estin* the *psychē* of me *heōs* *thanatou*: *meinate* *hōde*, and *grēgoreite*.", "grammar": { "*legei*": "present indicative, 3rd person singular - he says", "*Perilypos*": "nominative singular feminine - deeply grieved", "*estin*": "present indicative, 3rd person singular - is", "*psychē*": "nominative singular feminine - soul", "*heōs*": "preposition - to the point of", "*thanatou*": "genitive singular masculine - death", "*meinate*": "aorist imperative, 2nd person plural - remain", "*hōde*": "adverb - here", "*grēgoreite*": "present imperative, 2nd person plural - stay awake" }, "variants": { "*Perilypos*": "deeply grieved/very sorrowful/overwhelmed with sorrow", "*psychē*": "soul/life/inner self", "*meinate*": "remain/stay", "*grēgoreite*": "stay awake/keep watch/be alert" } }

    35 { "verseID": "Mark.14.35", "source": "Καὶ προελθὼν μικρόν, ἔπεσεν ἐπὶ τῆς γῆς, καὶ προσηύχετο ἵνα, εἰ δυνατόν ἐστιν, παρέλθῃ ἀπʼ αὐτοῦ ἡ ὥρα.", "text": "And *proelthōn* *mikron*, *epesen* upon the *gēs*, and *prosēucheto* that, if *dynaton* *estin*, might *parelthē* from him the *hōra*.", "grammar": { "*proelthōn*": "aorist participle, nominative singular masculine - having gone forward", "*mikron*": "accusative singular neuter (as adverb) - a little", "*epesen*": "aorist indicative, 3rd person singular - he fell", "*gēs*": "genitive singular feminine - ground/earth", "*prosēucheto*": "imperfect indicative, 3rd person singular - he was praying", "*dynaton*": "nominative singular neuter - possible", "*estin*": "present indicative, 3rd person singular - it is", "*parelthē*": "aorist subjunctive, 3rd person singular - it might pass by", "*hōra*": "nominative singular feminine - hour" }, "variants": { "*proelthōn*": "having gone forward/advanced", "*mikron*": "a little/short distance", "*gēs*": "ground/earth/soil", "*prosēucheto*": "he was praying/was offering prayer", "*dynaton*": "possible/capable", "*parelthē*": "it might pass by/pass away from", "*hōra*": "hour/time/moment" } }

    36 { "verseID": "Mark.14.36", "source": "Καὶ ἔλεγεν, Ἀββᾶ, ὁ Πατήρ, πάντα δυνατά σοι· παρένεγκε τὸ ποτήριον ἀπʼ ἐμοῦ τοῦτο: ἀλλʼ οὐ τί ἐγὼ θέλω, ἀλλὰ τί σύ.", "text": "And *elegen*, *Abba*, the *Patēr*, *panta* *dynata* to you; *parenegke* the *potērion* from me this: but not what I *thelō*, but what you.", "grammar": { "*elegen*": "imperfect indicative, 3rd person singular - he was saying", "*Abba*": "Aramaic word - Father", "*Patēr*": "vocative singular masculine - Father", "*panta*": "nominative plural neuter - all things", "*dynata*": "nominative plural neuter - possible", "*parenegke*": "aorist imperative, 2nd person singular - take away", "*potērion*": "accusative singular neuter - cup", "*thelō*": "present indicative, 1st person singular - I will/desire" }, "variants": { "*Abba*": "Aramaic for 'father'", "*panta*": "all things/everything", "*dynata*": "possible/capable", "*parenegke*": "take away/remove", "*potērion*": "cup/fate/destiny", "*thelō*": "I will/desire/wish" } }

    37 { "verseID": "Mark.14.37", "source": "Καὶ ἔρχεται, καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ, Σίμων, καθεύδεις; οὐκ ἴσχυσας μίαν ὥραν γρηγορῆσαι;", "text": "And *erchetai*, and *heuriskei* them *katheudontаs*, and *legei* to the *Petrō*, *Simōn*, *katheudeis*? not *ischysas* one *hōran* *grēgorēsai*?", "grammar": { "*erchetai*": "present indicative, 3rd person singular - he comes", "*heuriskei*": "present indicative, 3rd person singular - he finds", "*katheudontаs*": "present participle, accusative plural masculine - sleeping", "*legei*": "present indicative, 3rd person singular - he says", "*Petrō*": "dative singular masculine - to Peter", "*Simōn*": "vocative singular masculine - Simon", "*katheudeis*": "present indicative, 2nd person singular - you are sleeping", "*ischysas*": "aorist indicative, 2nd person singular - you were able", "*hōran*": "accusative singular feminine - hour", "*grēgorēsai*": "aorist active infinitive - to stay awake" }, "variants": { "*heuriskei*": "he finds/discovers", "*katheudontаs*": "sleeping/being asleep", "*katheudeis*": "you are sleeping/you sleep", "*ischysas*": "you were able/had strength", "*grēgorēsai*": "to stay awake/keep watch" } }

    38 { "verseID": "Mark.14.38", "source": "Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν. Τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.", "text": "*Grēgoreite* and *proseuchesthe*, that not *eiselthēte* into *peirasmon*. The *men* *pneuma* *prothymon*, the *de* *sarx* *asthenēs*.", "grammar": { "*Grēgoreite*": "present imperative, 2nd person plural - stay awake", "*proseuchesthe*": "present imperative, 2nd person plural - pray", "*eiselthēte*": "aorist subjunctive, 2nd person plural - you may enter", "*peirasmon*": "accusative singular masculine - temptation", "*men*": "particle - on the one hand", "*pneuma*": "nominative singular neuter - spirit", "*prothymon*": "nominative singular neuter - willing", "*de*": "particle - but/on the other hand", "*sarx*": "nominative singular feminine - flesh", "*asthenēs*": "nominative singular feminine - weak" }, "variants": { "*Grēgoreite*": "stay awake/keep watch/be alert", "*proseuchesthe*": "pray/offer prayers", "*eiselthēte*": "you may enter/go into", "*peirasmon*": "temptation/trial/testing", "*pneuma*": "spirit/inner person", "*prothymon*": "willing/eager/ready", "*sarx*": "flesh/body/human nature", "*asthenēs*": "weak/feeble" } }

    39 { "verseID": "Mark.14.39", "source": "Καὶ πάλιν ἀπελθὼν, προσηύξατο, τὸν αὐτὸν λόγον εἰπών.", "text": "And *palin* *apelthōn*, *prosēuxato*, the same *logon* *eipōn*.", "grammar": { "*palin*": "adverb - again", "*apelthōn*": "aorist participle, nominative singular masculine - having gone away", "*prosēuxato*": "aorist indicative, 3rd person singular - he prayed", "*logon*": "accusative singular masculine - word/saying", "*eipōn*": "aorist participle, nominative singular masculine - having spoken" }, "variants": { "*apelthōn*": "having gone away/departed", "*prosēuxato*": "he prayed/offered prayer", "*logon*": "word/saying/statement", "*eipōn*": "having spoken/said" } }

  • Matt 26:37-47
    11 verses
    83%

    37 { "verseID": "Matthew.26.37", "source": "Καὶ παραλαβὼν τὸν Πέτρον καὶ τοὺς δύο υἱοὺς Ζεβεδαίου, ἤρξατο λυπεῖσθαι καὶ ἀδημονεῖν.", "text": "And *paralabōn* the *Petron* and the two *huious Zebedaiou*, *ērxato lypeisthai* and *adēmonein*.", "grammar": { "*paralabōn*": "aorist active participle, nominative masculine singular - having taken along", "*Petron*": "accusative, masculine, singular - Peter", "*huious*": "accusative, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*ērxato*": "aorist middle indicative, 3rd person singular - he began", "*lypeisthai*": "present passive/middle infinitive - to be sorrowful/grieved", "*adēmonein*": "present active infinitive - to be distressed/troubled" }, "variants": { "*paralabōn*": "having taken along/having brought with/having received", "*huious*": "sons/male children", "*ērxato*": "began/started/commenced", "*lypeisthai*": "to be sorrowful/to be grieved/to be pained", "*adēmonein*": "to be distressed/to be troubled/to be in anguish" } }

    38 { "verseID": "Matthew.26.38", "source": "Τότε λέγει αὐτοῖς, Περίλυπός ἐστιν ἡ ψυχή μου, ἕως θανάτου: μείνατε ὧδε, καὶ γρηγορεῖτε μετʼ ἐμοῦ.", "text": "Then *legei* to them, *Perilypos estin* the *psychē* of me, unto *thanatou*: *meinate hōde*, and *grēgoreite* with *emou*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says/tells", "*Perilypos*": "nominative, feminine, singular - deeply grieved/very sorrowful", "*estin*": "present active indicative, 3rd person singular - is", "*psychē*": "nominative, feminine, singular - soul", "*thanatou*": "genitive, masculine, singular - of death", "*meinate*": "aorist active imperative, 2nd person plural - remain/stay (command to multiple people)", "*hōde*": "adverb - here/in this place", "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake (command to multiple people)", "*emou*": "genitive, 1st person singular - of me/with me" }, "variants": { "*legei*": "says/tells/speaks", "*Perilypos*": "deeply grieved/very sorrowful/exceedingly sad", "*psychē*": "soul/life/inner self", "*thanatou*": "death/demise", "*meinate*": "remain/stay/abide", "*grēgoreite*": "watch/stay awake/be alert" } }

    39 { "verseID": "Matthew.26.39", "source": "Καὶ προελθὼν μικρόν, ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ, προσευχόμενος καὶ, λέγων, Πάτερ μου, εἰ δυνατόν ἐστιν, παρελθέτω ἀπʼ ἐμοῦ τὸ ποτήριον τοῦτο: πλὴν οὐχ ὡς ἐγὼ θέλω, ἀλλʼ ὡς σύ.", "text": "And *proelthōn mikron*, *epesen* upon *prosōpon autou*, *proseuchomenos* and, *legōn*, *Pater* of me, if *dynaton estin*, *pareltheto* from *emou* the *potērion* this: *plēn* not as *egō thelō*, but as *sy*.", "grammar": { "*proelthōn*": "aorist active participle, nominative masculine singular - having gone forward", "*mikron*": "accusative, neuter, singular - a little/short distance", "*epesen*": "aorist active indicative, 3rd person singular - he fell", "*prosōpon*": "accusative, neuter, singular - face", "*autou*": "genitive, masculine, singular - of him/his", "*proseuchomenos*": "present middle/passive participle, nominative masculine singular - praying", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynaton*": "nominative, neuter, singular - possible", "*estin*": "present active indicative, 3rd person singular - is", "*pareltheto*": "aorist active imperative, 3rd person singular - let it pass", "*emou*": "genitive, 1st person singular - me/of me", "*potērion*": "nominative, neuter, singular - cup", "*plēn*": "adverb - nevertheless/however", "*egō*": "nominative, 1st person singular - I", "*thelō*": "present active indicative, 1st person singular - I will/want", "*sy*": "nominative, 2nd person singular - you" }, "variants": { "*proelthōn*": "having gone forward/having advanced/having proceeded", "*mikron*": "a little/short distance/small amount", "*epesen*": "fell/dropped down", "*prosōpon*": "face/countenance", "*proseuchomenos*": "praying/petitioning", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynaton*": "possible/able/capable", "*pareltheto*": "let it pass/let it go by", "*potērion*": "cup/drinking vessel", "*plēn*": "nevertheless/however/yet", "*thelō*": "will/want/desire" } }

    40 { "verseID": "Matthew.26.40", "source": "Καὶ ἔρχεται πρὸς τοὺς μαθητάς, καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ, Οὕτως, οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ;", "text": "And *erchetai pros* the *mathētas*, and *heuriskei* them *katheudontas*, and *legei* to the *Petrō*, *Houtōs*, not *ischysate mian hōran grēgorēsai* with *emou*?", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes", "*pros*": "preposition with accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*heuriskei*": "present active indicative, 3rd person singular - he finds", "*katheudontas*": "present active participle, accusative masculine plural - sleeping", "*legei*": "present active indicative, 3rd person singular - he says", "*Petrō*": "dative, masculine, singular - to Peter", "*Houtōs*": "adverb - thus/so", "*ischysate*": "aorist active indicative, 2nd person plural - you were able/strong", "*mian*": "accusative, feminine, singular - one", "*hōran*": "accusative, feminine, singular - hour", "*grēgorēsai*": "aorist active infinitive - to watch/stay awake", "*emou*": "genitive, 1st person singular - of me/with me" }, "variants": { "*erchetai*": "comes/arrives/goes", "*pros*": "to/toward/with", "*mathētas*": "disciples/pupils/students", "*heuriskei*": "finds/discovers", "*katheudontas*": "sleeping/slumbering", "*legei*": "says/tells/speaks", "*Houtōs*": "thus/so/in this manner", "*ischysate*": "you were able/you were strong enough/you had strength", "*hōran*": "hour/period of time", "*grēgorēsai*": "to watch/to stay awake/to be alert" } }

    41 { "verseID": "Matthew.26.41", "source": "Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν: τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.", "text": "*Grēgoreite* and *proseuchesthe*, that not *eiselthēte* into *peirasmon*: the *men pneuma prothymon*, the *de sarx asthenēs*.", "grammar": { "*Grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake (command to multiple people)", "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray (command to multiple people)", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*men*": "particle - indeed/on the one hand", "*pneuma*": "nominative, neuter, singular - spirit", "*prothymon*": "nominative, neuter, singular - willing/eager", "*de*": "particle - but/yet/on the other hand", "*sarx*": "nominative, feminine, singular - flesh", "*asthenēs*": "nominative, feminine, singular - weak" }, "variants": { "*Grēgoreite*": "watch/stay awake/be alert", "*proseuchesthe*": "pray/petition", "*eiselthēte*": "you might enter/go into", "*peirasmon*": "temptation/testing/trial", "*pneuma*": "spirit/breath/wind", "*prothymon*": "willing/eager/ready", "*sarx*": "flesh/body/human nature", "*asthenēs*": "weak/feeble/without strength" } }

    42 { "verseID": "Matthew.26.42", "source": "Πάλιν ἐκ δευτέρου, ἀπελθὼν προσηύξατο, λέγων, Πάτερ μου, εἰ οὐ δύναται τοῦτο τὸ ποτήριον παρελθεῖν ἀπʼ ἐμοῦ, ἐὰν μὴ αὐτὸ πίω, γενηθήτω τὸ θέλημά σου.", "text": "Again from *deuterou*, *apelthōn prosēuxato*, *legōn*, *Pater* of me, if not *dynatai* this the *potērion parelthein* from *emou*, if not *auto piō*, *genēthētō* the *thelēma* of you.", "grammar": { "*deuterou*": "genitive, neuter, singular - second time", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*prosēuxato*": "aorist middle indicative, 3rd person singular - he prayed", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynatai*": "present middle/passive indicative, 3rd person singular - it is able/possible", "*potērion*": "nominative, neuter, singular - cup", "*parelthein*": "aorist active infinitive - to pass by/pass away from", "*emou*": "genitive, 1st person singular - of me", "*auto*": "accusative, neuter, singular - it", "*piō*": "aorist active subjunctive, 1st person singular - I might drink", "*genēthētō*": "aorist passive imperative, 3rd person singular - let it be done/become", "*thelēma*": "nominative, neuter, singular - will/desire" }, "variants": { "*deuterou*": "second time/for the second time", "*apelthōn*": "having gone away/having departed", "*prosēuxato*": "prayed/petitioned", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynatai*": "is able/is possible/can", "*potērion*": "cup/drinking vessel", "*parelthein*": "to pass by/to pass away from/to go past", "*piō*": "I might drink/I may drink", "*genēthētō*": "let it be done/let it become/let it happen", "*thelēma*": "will/desire/pleasure" } }

    43 { "verseID": "Matthew.26.43", "source": "Καὶ ἐλθὼν εὑρίσκει αὐτοὺς πάλιν καθεύδοντας: ἦσαν γὰρ αὐτῶν οἱ ὀφθαλμοὶ βεβαρημένοι.", "text": "And *elthōn heuriskei* them again *katheudontas*: were *gar* of them the *ophthalmoi bebarēmenoi*.", "grammar": { "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*heuriskei*": "present active indicative, 3rd person singular - he finds", "*katheudontas*": "present active participle, accusative masculine plural - sleeping", "*gar*": "conjunction - for/because", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*bebarēmenoi*": "perfect passive participle, nominative masculine plural - having been weighed down/burdened" }, "variants": { "*elthōn*": "having come/having arrived", "*heuriskei*": "finds/discovers", "*katheudontas*": "sleeping/slumbering", "*ophthalmoi*": "eyes/sight", "*bebarēmenoi*": "having been weighed down/burdened/heavy" } }

    44 { "verseID": "Matthew.26.44", "source": "Καὶ ἀφεὶς αὐτοὺς, ἀπελθὼν πάλιν, προσηύξατο ἐκ τρίτου, τὸν αὐτὸν λόγον εἰπών.", "text": "And *apheis* them, *apelthōn* again, *prosēuxato* from *tritou*, the same *logon eipōn*.", "grammar": { "*apheis*": "aorist active participle, nominative masculine singular - having left", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*prosēuxato*": "aorist middle indicative, 3rd person singular - he prayed", "*tritou*": "genitive, neuter, singular - third time", "*logon*": "accusative, masculine, singular - word/statement", "*eipōn*": "aorist active participle, nominative masculine singular - having spoken" }, "variants": { "*apheis*": "having left/having let go/having released", "*apelthōn*": "having gone away/having departed", "*prosēuxato*": "prayed/petitioned", "*tritou*": "third time/for the third time", "*logon*": "word/statement/message", "*eipōn*": "having spoken/having said/having uttered" } }

    45 { "verseID": "Matthew.26.45", "source": "Τότε ἔρχεται πρὸς τοὺς μαθητὰς αὐτοῦ, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν, καὶ ἀναπαύεσθε: ἰδού, ἤγγικεν ἡ ὥρα, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἁμαρτωλῶν.", "text": "Then *erchetai pros* the *mathētas* of him, and *legei* to them, *Katheudete* the *loipon*, and *anapauesthe*: *idou*, *ēngiken* the *hōra*, and the *Huios* of the *anthrōpou paradidotai* into *cheiras hamartōlōn*.", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes", "*pros*": "preposition with accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*legei*": "present active indicative, 3rd person singular - he says", "*Katheudete*": "present active imperative, 2nd person plural - sleep (command to multiple people)", "*loipon*": "accusative, neuter, singular - remaining/rest", "*anapauesthe*": "present middle/passive imperative, 2nd person plural - rest (command to multiple people)", "*idou*": "interjection - behold/look", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*hōra*": "nominative, feminine, singular - hour/time", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidotai*": "present passive indicative, 3rd person singular - is being betrayed/handed over", "*cheiras*": "accusative, feminine, plural - hands", "*hamartōlōn*": "genitive, masculine, plural - of sinners" }, "variants": { "*erchetai*": "comes/arrives/goes", "*pros*": "to/toward/with", "*mathētas*": "disciples/pupils/students", "*legei*": "says/tells/speaks", "*Katheudete*": "sleep/slumber", "*loipon*": "remaining/rest/from now on", "*anapauesthe*": "rest/relax/refresh yourselves", "*idou*": "behold/look/see", "*ēngiken*": "has drawn near/has come close/is at hand", "*hōra*": "hour/time/moment", "*Huios*": "Son/male descendant", "*anthrōpou*": "of man/of human", "*paradidotai*": "is being betrayed/is being handed over/is being delivered", "*cheiras*": "hands/control", "*hamartōlōn*": "of sinners/of those who miss the mark" } }

    46 { "verseID": "Matthew.26.46", "source": "Ἐγείρεσθε, ἄγωμεν: ἰδού, ἤγγικεν ὁ παραδιδούς με.", "text": "*Egeiresthe*, *agōmen*: *idou*, *ēngiken* the *paradidous* me.", "grammar": { "*Egeiresthe*": "present middle/passive imperative, 2nd person plural - rise up/get up (command to multiple people)", "*agōmen*": "present active subjunctive, 1st person plural - let us go", "*idou*": "interjection - behold/look", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*paradidous*": "present active participle, nominative masculine singular - the one betraying/handing over" }, "variants": { "*Egeiresthe*": "rise up/get up/be raised", "*agōmen*": "let us go/let us leave", "*idou*": "behold/look/see", "*ēngiken*": "has drawn near/has come close/is at hand", "*paradidous*": "the one betraying/the one handing over/the betrayer" } }

    47 { "verseID": "Matthew.26.47", "source": "¶Καὶ ἔτι αὐτοῦ λαλοῦντος, ἰδού, Ἰούδας, εἷς τῶν δώδεκα, ἦλθεν, καὶ μετʼ αὐτοῦ ὄχλος πολὺς μετὰ μαχαιρῶν καὶ ξύλων, ἀπὸ τῶν ἀρχιερέων καὶ πρεσβυτέρων τοῦ λαοῦ.", "text": "And *eti autou lalountos*, *idou*, *Ioudas*, one of the *dōdeka*, *ēlthen*, and with *autou ochlos polys* with *machairōn* and *xylōn*, from the *archiereōn* and *presbyterōn* of the *laou*.", "grammar": { "*eti*": "adverb - still/yet", "*autou*": "genitive, masculine, singular - of him", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*idou*": "interjection - behold/look", "*Ioudas*": "nominative, masculine, singular - Judas", "*dōdeka*": "cardinal number - twelve", "*ēlthen*": "aorist active indicative, 3rd person singular - he came", "*autou*": "genitive, masculine, singular - of him/with him", "*ochlos*": "nominative, masculine, singular - crowd", "*polys*": "nominative, masculine, singular - large/great", "*machairōn*": "genitive, feminine, plural - of swords", "*xylōn*": "genitive, neuter, plural - of clubs/staves", "*archiereōn*": "genitive, masculine, plural - of chief priests", "*presbyterōn*": "genitive, masculine, plural - of elders", "*laou*": "genitive, masculine, singular - of the people" }, "variants": { "*eti*": "still/yet/even now", "*lalountos*": "speaking/talking", "*idou*": "behold/look/see", "*ēlthen*": "came/arrived", "*ochlos*": "crowd/multitude/gathering", "*polys*": "large/great/many", "*machairōn*": "swords/daggers", "*xylōn*": "clubs/staves/wooden implements", "*archiereōn*": "chief priests/high priests", "*presbyterōn*": "elders/older men", "*laou*": "people/nation/population" } }

  • John 18:1-2
    2 verses
    80%

    1 { "verseID": "John.18.1", "source": "Ταῦτα εἰπὼν ὁ Ἰησοῦς, ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τῶν Κέδρων, ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς, καὶ οἱ μαθηταὶ αὐτοῦ.", "text": "*Tauta eipōn* the *Iēsous*, *exēlthen syn* the *mathētais autou peran tou cheimarrou tōn Kedrōn*, where was *kēpos*, into which *eisēlthen autos*, and the *mathētai autou*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*syn*": "preposition + dative - with", "*mathētais*": "dative, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him/his", "*peran*": "adverb/preposition + genitive - across/beyond", "*tou cheimarrou*": "genitive, masculine, singular - of the winter-flowing stream/brook", "*tōn Kedrōn*": "genitive, proper noun - of the Kedron", "*kēpos*": "nominative, masculine, singular - garden", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*autos*": "nominative, masculine, singular - he himself", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*Tauta*": "these things/these words", "*exēlthen*": "went out/departed", "*peran*": "across/beyond/on the other side", "*cheimarrou*": "winter-flowing stream/brook/ravine", "*Kedrōn*": "Kedron/Kidron (place name)", "*kēpos*": "garden/orchard/plantation", "*eisēlthen*": "entered/went in" } }

    2 { "verseID": "John.18.2", "source": "ᾜδει δὲ καὶ Ἰούδας, ὁ παραδιδοὺς αὐτόν, τὸν τόπον: ὅτι πολλάκις συνήχθη ὁ Ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ.", "text": "*Ēdei de kai Ioudas*, the *paradidous auton*, the *topon*: because *pollakis synēchthē ho Iēsous ekei meta tōn mathētōn autou*.", "grammar": { "*Ēdei*": "pluperfect active indicative, 3rd person singular - had known", "*de*": "postpositive particle - and/but/now", "*kai*": "conjunction/adverb - also/even", "*Ioudas*": "nominative, masculine, singular - Judas", "*paradidous*": "present active participle, nominative, masculine, singular - betraying/delivering over", "*auton*": "accusative, masculine, singular - him", "*topon*": "accusative, masculine, singular - place", "*pollakis*": "adverb - often/frequently", "*synēchthē*": "aorist passive indicative, 3rd person singular - was gathered/assembled", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*ekei*": "adverb - there", "*meta*": "preposition + genitive - with", "*tōn mathētōn*": "genitive, masculine, plural - of the disciples", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*Ēdei*": "had known/was aware of", "*de*": "and/but/now", "*paradidous*": "betraying/delivering up/handing over", "*topon*": "place/location/spot", "*pollakis*": "often/many times/frequently", "*synēchthē*": "was gathered/assembled/met together", "*meta*": "with/among" } }

  • Luke 22:39-42
    4 verses
    79%

    39 { "verseID": "Luke.22.39", "source": "¶Καὶ ἐξελθὼν, ἐπορεύθη, κατὰ τὸ ἔθος, εἰς τὸ ὄρος τῶν Ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταί αὐτοῦ.", "text": "And *exelthōn*, *eporeuthē*, according to the *ethos*, to the *oros* of the *Elaiōn*; *ēkolouthēsan de* to him also the *mathētai* of him.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*eporeuthē*": "aorist, passive deponent, indicative, 3rd person singular - he went/journeyed", "*kata*": "preposition + accusative - according to", "*to ethos*": "accusative, neuter, singular - the custom", "*eis*": "preposition + accusative - to/into", "*to oros*": "accusative, neuter, singular - the mountain/hill", "*tōn Elaiōn*": "genitive, feminine, plural - of Olives", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person plural - followed", "*de*": "postpositive particle, adversative/continuative - and/but", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*kai*": "adverb - also", "*hoi mathētai*": "nominative, masculine, plural - the disciples", "*autou*": "genitive, masculine, singular, personal pronoun - of him" }, "variants": { "*exelthōn*": "having gone out/having departed", "*eporeuthē*": "went/journeyed/proceeded", "*ethos*": "custom/habit/practice", "*oros*": "mountain/hill/mount", "*ēkolouthēsan*": "followed/accompanied" } }

    40 { "verseID": "Luke.22.40", "source": "Γενόμενος δὲ ἐπὶ τοῦ τόπου, εἶπεν αὐτοῖς, Προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.", "text": "*Genomenos de* at the *topou*, *eipen* to them, *Proseuchesthe mē eiselthein* into *peirasmon*.", "grammar": { "*Genomenos*": "aorist, middle, participle, nominative, masculine, singular - having come/arrived", "*de*": "postpositive particle, adversative/continuative - and/but", "*epi*": "preposition + genitive - at/upon", "*tou topou*": "genitive, masculine, singular - the place", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*mē eiselthein*": "negative + aorist, active, infinitive - not to enter", "*eis*": "preposition + accusative - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial" }, "variants": { "*Genomenos*": "having come/having arrived/having reached", "*topou*": "place/location/spot", "*Proseuchesthe*": "pray/make petition", "*eiselthein*": "to enter/to come into", "*peirasmon*": "temptation/trial/test" } }

    41 { "verseID": "Luke.22.41", "source": "Καὶ αὐτὸς ἀπεσπάσθη ἀπʼ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα, προσηύχετο,", "text": "And he *apespasthē* from them about *lithou bolēn*, and *theis ta gonata*, *prosēucheto*,", "grammar": { "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*apespasthē*": "aorist, passive, indicative, 3rd person singular - was withdrawn/separated", "*ap' autōn*": "preposition + genitive, masculine, plural, personal pronoun - from them", "*hōsei*": "adverb - about/approximately", "*lithou*": "genitive, masculine, singular - of a stone", "*bolēn*": "accusative, feminine, singular - throw/cast", "*theis*": "aorist, active, participle, nominative, masculine, singular - having placed/put", "*ta gonata*": "accusative, neuter, plural - the knees", "*prosēucheto*": "imperfect, middle, indicative, 3rd person singular - was praying" }, "variants": { "*apespasthē*": "was withdrawn/was separated/was drawn away", "*lithou bolēn*": "stone's throw/cast of a stone/distance a stone could be thrown", "*theis ta gonata*": "having placed the knees/having knelt down", "*prosēucheto*": "was praying/was making petition" } }

    42 { "verseID": "Luke.22.42", "source": "Λέγων, Πάτερ, εἰ βούλει, παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ: πλὴν μὴ τὸ θέλημά μου, ἀλλὰ τὸ σὸν, γενέσθω.", "text": "*Legōn*, *Pater*, if you *boulei*, *parenegke* this *potērion* from me: nevertheless not the *thelēma* of me, but the yours, let *genesthō*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*ei*": "conditional particle - if", "*boulei*": "present, middle, indicative, 2nd person singular - you will/wish", "*parenegke*": "aorist, active, imperative, 2nd person singular - remove/take away", "*to potērion touto*": "accusative, neuter, singular + demonstrative pronoun - this cup", "*ap' emou*": "preposition + genitive, singular, first person pronoun - from me", "*plēn*": "adversative adverb - nevertheless/however", "*mē*": "negative particle - not", "*to thelēma mou*": "nominative, neuter, singular + genitive, personal pronoun - my will", "*alla*": "adversative conjunction - but", "*to son*": "nominative, neuter, singular, possessive pronoun - yours", "*genesthō*": "aorist, middle, imperative, 3rd person singular - let be done/happen" }, "variants": { "*boulei*": "you will/you wish/you desire", "*parenegke*": "remove/take away/cause to pass", "*potērion*": "cup/drinking vessel [metaphorically: destiny/lot/fate]", "*thelēma*": "will/desire/purpose", "*genesthō*": "let be done/let happen/let come to pass" } }

  • Mark 14:26
    78%

    26 { "verseID": "Mark.14.26", "source": "¶Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "And *hymnēsantes* *exēlthon* to the *oros* of the *Elaiōn*.", "grammar": { "*hymnēsantes*": "aorist participle, nominative plural masculine - having sung hymns", "*exēlthon*": "aorist indicative, 3rd person plural - they went out", "*oros*": "accusative singular neuter - mountain/hill", "*Elaiōn*": "genitive plural feminine - of Olives" }, "variants": { "*hymnēsantes*": "having sung hymns/having praised", "*oros*": "mountain/hill/mount", "*Elaiōn*": "Olives/Olive trees" } }

  • Matt 26:30
    77%

    30 { "verseID": "Matthew.26.30", "source": "Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "And *hymnēsantes exēlthon* to the *oros* of the *Elaiōn*.", "grammar": { "*hymnēsantes*": "aorist active participle, nominative masculine plural - having sung hymns/having praised", "*exēlthon*": "aorist active indicative, 3rd person plural - they went out", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives" }, "variants": { "*hymnēsantes*": "having sung hymns/having praised/having sung", "*exēlthon*": "went out/departed/left", "*oros*": "mountain/hill/elevated area", "*Elaiōn*": "olives/olive trees" } }

  • Luke 22:44-47
    4 verses
    76%

    44 { "verseID": "Luke.22.44", "source": "Καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο: ἐγένετο δὲ ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν.", "text": "And *genomenos* in *agōnia* more *ektenesteron prosēucheto*: *egeneto de* the *hidrōs* of him like *thromboi haimatos katabainontes* upon the *gēn*.", "grammar": { "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - being/having come", "*en agōnia*": "preposition + dative, feminine, singular - in agony/anguish", "*ektenesteron*": "comparative adverb - more earnestly/intensely", "*prosēucheto*": "imperfect, middle, indicative, 3rd person singular - was praying", "*egeneto*": "aorist, middle, indicative, 3rd person singular - became", "*de*": "postpositive particle, adversative/continuative - and/but", "*ho hidrōs autou*": "nominative, masculine, singular + genitive, personal pronoun - his sweat", "*hōsei*": "adverb - like/as", "*thromboi*": "nominative, masculine, plural - drops/clots", "*haimatos*": "genitive, neuter, singular - of blood", "*katabainontes*": "present, active, participle, nominative, masculine, plural - falling down", "*epi tēn gēn*": "preposition + accusative, feminine, singular - upon the earth/ground" }, "variants": { "*genomenos*": "being/having come/having become", "*agōnia*": "agony/anguish/struggle", "*ektenesteron*": "more earnestly/more intensely/more fervently", "*hidrōs*": "sweat/perspiration", "*thromboi*": "drops/clots/thick drops", "*katabainontes*": "falling down/descending" } }

    45 { "verseID": "Luke.22.45", "source": "Καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς, ἐλθὼν πρὸς τοὺς μαθητὰς αὐτοῦ, εὗρεν αὐτοὺς κοιμωμένους ἀπὸ τῆς λύπης,", "text": "And *anastas* from the *proseuchēs*, *elthōn pros* the *mathētas* of him, *heuren* them *koimōmenous* from the *lypēs*,", "grammar": { "*anastas*": "aorist, active, participle, nominative, masculine, singular - having risen", "*apo tēs proseuchēs*": "preposition + genitive, feminine, singular - from the prayer", "*elthōn*": "aorist, active, participle, nominative, masculine, singular - having come", "*pros tous mathētas autou*": "preposition + accusative, masculine, plural + genitive, personal pronoun - to his disciples", "*heuren*": "aorist, active, indicative, 3rd person singular - found", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*koimōmenous*": "present, middle, participle, accusative, masculine, plural - sleeping", "*apo tēs lypēs*": "preposition + genitive, feminine, singular - from the sorrow" }, "variants": { "*anastas*": "having risen/having stood up", "*proseuchēs*": "prayer/petition", "*elthōn*": "having come/having gone", "*heuren*": "found/discovered", "*koimōmenous*": "sleeping/reposing", "*lypēs*": "sorrow/grief/distress" } }

    46 { "verseID": "Luke.22.46", "source": "Καὶ εἶπεν αὐτοῖς, Τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.", "text": "And *eipen* to them, Why do you *katheudete*? *anastantes proseuchesthe*, that not you *eiselthēte* into *peirasmon*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Ti*": "interrogative pronoun - why", "*katheudete*": "present, active, indicative, 2nd person plural - sleep", "*anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen", "*proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*hina mē*": "conjunction + negative - that not", "*eiselthēte*": "aorist, active, subjunctive, 2nd person plural - you enter", "*eis peirasmon*": "preposition + accusative, masculine, singular - into temptation" }, "variants": { "*katheudete*": "sleep/slumber", "*anastantes*": "having risen/having gotten up", "*proseuchesthe*": "pray/make petition", "*eiselthēte*": "you enter/you come into", "*peirasmon*": "temptation/trial/test" } }

    47 { "verseID": "Luke.22.47", "source": "¶Ἔτι δέ αὐτοῦ λαλοῦντος, ἰδού ὄχλος, καὶ ὁ λεγόμενος Ἰούδας, εἷς τῶν δώδεκα, προήρχετο αὐτῶν, καὶ ἤγγισεν τῷ Ἰησοῦ φιλῆσαι αὐτόν.", "text": "While *de* he *lalountos*, *idou* *ochlos*, and the one *legomenos* Judas, one of the twelve, *proērcheto* them, and *ēngisen* to *Iēsou* to *philēsai* him.", "grammar": { "*Eti*": "adverb - still/yet/while", "*de*": "postpositive particle, adversative/continuative - and/but", "*autou lalountos*": "genitive, masculine, singular, personal pronoun + present, active, participle, genitive, masculine, singular - he speaking [genitive absolute]", "*idou*": "imperative, middle, 2nd person singular - behold/look", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ho legomenos*": "present, passive, participle, nominative, masculine, singular - the one being called", "*heis tōn dōdeka*": "nominative, masculine, singular + genitive, masculine, plural - one of the twelve", "*proērcheto*": "imperfect, middle, indicative, 3rd person singular - was going before", "*autōn*": "genitive, masculine, plural, personal pronoun - them [objective genitive]", "*ēngisen*": "aorist, active, indicative, 3rd person singular - drew near", "*tō Iēsou*": "dative, masculine, singular - to Jesus", "*philēsai*": "aorist, active, infinitive - to kiss", "*auton*": "accusative, masculine, singular, personal pronoun - him" }, "variants": { "*lalountos*": "speaking/talking", "*ochlos*": "crowd/multitude/throng", "*legomenos*": "being called/named", "*proērcheto*": "was going before/was leading/was preceding", "*ēngisen*": "drew near/approached/came close", "*philēsai*": "to kiss/to show affection" } }

  • Mark 14:41-42
    2 verses
    75%

    41 { "verseID": "Mark.14.41", "source": "Καὶ ἔρχεται τὸ τρίτον, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν, καὶ ἀναπαύεσθε: ἀπέχει, ἦλθεν ἡ ὥρα· ἰδού, παραδίδοται ὁ Υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν.", "text": "And *erchetai* the third time, and *legei* to them, *Katheudete* the *loipon*, and *anapauesthe*: it is *apechei*, *ēlthen* the *hōra*; *idou*, *paradidotai* the *Huios* of the *anthrōpou* into the *cheiras* of the *hamartōlōn*.", "grammar": { "*erchetai*": "present indicative, 3rd person singular - he comes", "*legei*": "present indicative, 3rd person singular - he says", "*Katheudete*": "present imperative, 2nd person plural - sleep", "*loipon*": "accusative singular neuter - remaining time", "*anapauesthe*": "present imperative middle, 2nd person plural - rest", "*apechei*": "present indicative, 3rd person singular - it is enough", "*ēlthen*": "aorist indicative, 3rd person singular - has come", "*hōra*": "nominative singular feminine - hour", "*idou*": "interjection - behold", "*paradidotai*": "present passive indicative, 3rd person singular - is being betrayed", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*cheiras*": "accusative plural feminine - hands", "*hamartōlōn*": "genitive plural masculine - of sinners" }, "variants": { "*Katheudete*": "sleep/continue sleeping", "*loipon*": "remaining time/hereafter", "*anapauesthe*": "rest/take your rest", "*apechei*": "it is enough/it is sufficient/the hour has come", "*hōra*": "hour/appointed time", "*idou*": "behold/look/see", "*paradidotai*": "is being betrayed/handed over", "*Huios tou anthrōpou*": "Son of Man", "*hamartōlōn*": "of sinners/sinful people" } }

    42 { "verseID": "Mark.14.42", "source": "Ἐγείρεσθε, ἄγωμεν· ἰδού, ὁ παραδιδούς με ἤγγικεν.", "text": "*Egeiresthe*, *agōmen*; *idou*, the *paradidous* me *ēngiken*.", "grammar": { "*Egeiresthe*": "present imperative middle/passive, 2nd person plural - rise up", "*agōmen*": "present subjunctive, 1st person plural - let us go", "*idou*": "interjection - behold", "*paradidous*": "present participle, nominative singular masculine - betraying", "*ēngiken*": "perfect indicative, 3rd person singular - has drawn near" }, "variants": { "*Egeiresthe*": "rise up/get up/arise", "*agōmen*": "let us go/depart", "*paradidous*": "betraying/handing over", "*ēngiken*": "has drawn near/approached/come close" } }

  • Matt 26:1
    74%

    1 { "verseID": "Matthew.26.1", "source": "¶Καὶ ἐγένετο, ὅτε ἐτέλεσεν ὁ Ἰησοῦς πάντας τοὺς λόγους τούτους, εἶπεν τοῖς μαθηταῖς αὐτοῦ,", "text": "¶And *egeneto*, when *etelesen* the *Iēsous* all the *logous* these, *eipen* to the *mathētais* of him,", "grammar": { "*egeneto*": "aorist, 3rd singular, deponent - it came to pass/happened", "*etelesen*": "aorist, 3rd singular, active - he finished/completed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*logous*": "accusative, masculine, plural - words/sayings", "*eipen*": "aorist, 3rd singular, active - he said", "*mathētais*": "dative, masculine, plural - disciples/students" }, "variants": { "*egeneto*": "came to pass/happened/occurred", "*etelesen*": "finished/completed/ended", "*logous*": "words/sayings/messages" } }

  • Matt 27:33
    73%

    33 { "verseID": "Matthew.27.33", "source": "Καὶ ἐλθόντες εἰς τόπον λεγόμενον Γολγοθᾶ, ὅ ἐστιν λεγόμενος, κρανίου τόπος,", "text": "And *elthontes* into *topon* *legomenon* *Golgotha*, which is *legomenos*, *kraniou topos*,", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*topon*": "accusative, masculine, singular - place/location", "*legomenon*": "present passive participle, accusative, masculine, singular - being called/named", "*Golgotha*": "accusative, neuter - proper name [Aramaic]", "*legomenos*": "present passive participle, nominative, masculine, singular - being called/named", "*kraniou*": "genitive, neuter, singular - of skull", "*topos*": "nominative, masculine, singular - place/location" }, "variants": { "*elthontes*": "having come/arrived/reached", "*topon*": "place/location/spot", "*legomenon*": "being called/named/said", "*Golgotha*": "Aramaic term meaning 'skull'", "*kraniou topos*": "place of skull/skull place" } }

  • Matt 26:35
    73%

    35 { "verseID": "Matthew.26.35", "source": "Λέγει αὐτῷ ὁ Πέτρος, Κἂν δέῃ με σὺν σοὶ ἀποθανεῖν, οὐ μή σε ἀπαρνήσομαι. Ὁμοίως καὶ πάντες οἱ μαθηταὶ εἶπον.", "text": "*Legei* to him the *Petros*, Even if *deē* me with *soi apothanein*, *ou mē* you *aparnēsomai*. Likewise also all the *mathētai eipon*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - he says/tells", "*Petros*": "nominative, masculine, singular - Peter", "*deē*": "present active subjunctive, 3rd person singular - it might be necessary", "*soi*": "dative, 2nd person singular - with you", "*apothanein*": "aorist active infinitive - to die", "*ou mē*": "emphatic negation - definitely not/by no means", "*aparnēsomai*": "future middle indicative, 1st person singular - I will deny/disown", "*mathētai*": "nominative, masculine, plural - disciples", "*eipon*": "aorist active indicative, 3rd person plural - they said" }, "variants": { "*Legei*": "says/tells/speaks", "*deē*": "it might be necessary/it may be needed", "*apothanein*": "to die/to perish", "*aparnēsomai*": "I will deny/I will disown/I will renounce", "*mathētai*": "disciples/pupils/students" } }

  • Matt 26:18
    73%

    18 { "verseID": "Matthew.26.18", "source": "Ὁ δὲ εἶπεν, Ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα, καὶ εἴπατε αὐτῷ, Ὁ Διδάσκαλος λέγει, Ὁ καιρός μου ἐγγύς ἐστιν· πρὸς σὲ ποιῶ τὸ πάσχα μετὰ τῶν μαθητῶν μου.", "text": "He *de* *eipen*, *Hypagete* into the *polin* *pros* the *deina*, and *eipate* to him, The *Didaskalos* *legei*, The *kairos* of me *engys* *estin*; *pros* you I *poiō* the *pascha* with the *mathētōn* of me.", "grammar": { "*de*": "conjunction - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*Hypagete*": "present, 2nd plural, imperative, active - go", "*polin*": "accusative, feminine, singular - city", "*pros*": "preposition + accusative - to/toward", "*deina*": "accusative, masculine, singular - certain one/such a one", "*eipate*": "aorist, 2nd plural, imperative, active - say/tell", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*legei*": "present, 3rd singular, active - says", "*kairos*": "nominative, masculine, singular - time/appointed time", "*engys*": "adverb - near", "*estin*": "present, 3rd singular - is", "*poiō*": "present, 1st singular, active - I make/celebrate", "*pascha*": "accusative, neuter, singular - Passover", "*mathētōn*": "genitive, masculine, plural - of disciples" }, "variants": { "*Hypagete*": "go/depart", "*polin*": "city/town", "*deina*": "certain one/such a one/so and so", "*Didaskalos*": "Teacher/Master/Instructor", "*kairos*": "time/appointed time/season", "*engys*": "near/at hand", "*poiō*": "make/celebrate/keep", "*pascha*": "Passover/Passover meal" } }

  • John 6:3
    73%

    3 { "verseID": "John.6.3", "source": "Ἀνῆλθεν δὲ εἰς τὸ ὄρος ὁ Ἰησοῦς, καὶ ἐκεῖ ἐκάθητο μετὰ τῶν μαθητῶν αὐτοῦ.", "text": "*De* *anēlthen* into the *oros* the *Iēsous*, and there *ekathēto* with the *mathētōn* of him.", "grammar": { "*de*": "conjunction - but/and/now", "*anēlthen*": "aorist, 3rd singular, active - went up", "*eis*": "preposition + accusative - into/to", "*oros*": "accusative, neuter, singular - mountain/hill", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ekei*": "adverb - there", "*ekathēto*": "imperfect, 3rd singular, middle - was sitting", "*meta*": "preposition + genitive - with", "*mathētōn*": "genitive, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*de*": "and/but/now (transitional particle)", "*anēlthen*": "went up/ascended", "*oros*": "mountain/hill/mountainous region", "*ekathēto*": "was sitting/was seated/remained" } }

  • Matt 26:32
    73%

    32 { "verseID": "Matthew.26.32", "source": "Μετὰ δὲ τὸ ἐγερθῆναί με, προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν.", "text": "After *de* the *egerthēnai* me, *proaxō* you into the *Galilaian*.", "grammar": { "*de*": "conjunction - but/and/now", "*egerthēnai*": "aorist passive infinitive - to be raised", "*proaxō*": "future active indicative, 1st person singular - I will go before/lead", "*Galilaian*": "accusative, feminine, singular - Galilee" }, "variants": { "*egerthēnai*": "to be raised/to be resurrected/to rise", "*proaxō*": "I will go before/I will lead ahead/I will precede" } }

  • Matt 20:17
    73%

    17 { "verseID": "Matthew.20.17", "source": "¶Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβεν τοὺς δώδεκα μαθητὰς κατʼ ἰδίαν ἐν τῇ ὁδῷ, καὶ εἶπεν αὐτοῖς,", "text": "And *anabainōn* the *Iēsous* into *Hierosolyma* *parelaben* the twelve *mathētas* according to *idian* in the *hodō*, and *eipen* to them,", "grammar": { "*anabainōn*": "present participle, nominative, masculine, singular - going up", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*parelaben*": "aorist, 3rd singular - took with him", "*mathētas*": "accusative, masculine, plural - disciples", "*kat' idian*": "prepositional phrase - privately/aside", "*hodō*": "dative, feminine, singular - way/road", "*eipen*": "aorist, 3rd singular - said" }, "variants": { "*anabainōn*": "going up/ascending", "*parelaben*": "took aside/took with him", "*kat' idian*": "privately/aside/by themselves" } }

  • John 19:17
    73%

    17 { "verseID": "John.19.17", "source": "Καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃς λέγεται Ἑβραϊστὶ Γολγοθα:", "text": "And *bastazōn ton stauron* of him *exēlthen eis* the *legomenon Kraniou topon*, which *legetai Hebraisti Golgotha*:", "grammar": { "*bastazōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*ton stauron*": "accusative, masculine, singular - the cross", "*exēlthen*": "aorist active, 3rd singular - he went out", "*eis*": "preposition with accusative - to/into", "*legomenon*": "present passive participle, accusative, masculine, singular - being called", "*Kraniou*": "genitive, neuter, singular - of a Skull", "*topon*": "accusative, masculine, singular - place", "*legetai*": "present passive, 3rd singular - is called/named", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*Golgotha*": "nominative, neuter - Golgotha" }, "variants": { "*bastazōn*": "bearing/carrying/supporting", "*stauron*": "cross/stake/execution pole", "*exēlthen*": "went out/came out", "*legomenon*": "called/named", "*Kraniou*": "of a Skull/of the Skull", "*topon*": "place/location", "*Hebraisti*": "in Hebrew/in Aramaic", "*Golgotha*": "Place of the Skull [Aramaic term]" } }

  • Matt 14:23
    73%

    23 { "verseID": "Matthew.14.23", "source": "Καὶ ἀπολύσας τοὺς ὄχλους, ἀνέβη εἰς τὸ ὄρος κατʼ ἰδίαν προσεύξασθαι: ὀψίας δὲ γενομένης, μόνος ἦν ἐκεῖ.", "text": "And *apolysas* the *ochlous*, *anebē* into the *oros* according to *idian* *proseuxasthai*: but *opsias* *genomenēs*, *monos* *ēn* there.", "grammar": { "*apolysas*": "aorist, active, participle, nominative, masculine, singular - having sent away", "*ochlous*": "accusative, masculine, plural - crowds", "*anebē*": "aorist, active, indicative, 3rd person singular - he went up", "*oros*": "accusative, neuter, singular - mountain", "*idian*": "accusative, feminine, singular - private/alone", "*proseuxasthai*": "aorist, middle, infinitive - to pray", "*opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*monos*": "nominative, masculine, singular - alone", "*ēn*": "imperfect, active, indicative, 3rd person singular - he was" }, "variants": { "*apolysas*": "having sent away/dismissed", "*anebē*": "he went up/ascended/climbed", "*oros*": "mountain/hill", "*idian*": "private/alone/by himself", "*proseuxasthai*": "to pray/to make prayer", "*monos*": "alone/by himself/solitary" } }

  • Luke 22:14
    72%

    14 { "verseID": "Luke.22.14", "source": "Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσεν, καὶ οἱ δώδεκα ἀπόστολοι σὺν αὐτῷ.", "text": "And when *egeneto* the *hōra*, he *anepesen*, and the *dōdeka* *apostoloi* *syn* him.", "grammar": { "*hote*": "adverb - when", "*egeneto*": "aorist middle indicative, 3rd singular - came/became", "*hōra*": "nominative feminine singular - hour", "*anepesen*": "aorist active indicative, 3rd singular - he reclined", "*dōdeka*": "nominative masculine plural - twelve", "*apostoloi*": "nominative masculine plural - apostles", "*syn*": "preposition with dative - with", "*autō*": "dative masculine singular - him" }, "variants": { "*egeneto*": "came/became/happened", "*hōra*": "hour/time", "*anepesen*": "reclined [at table]/sat down", "*apostoloi*": "apostles/sent ones" } }

  • John 8:1
    72%

    1 { "verseID": "John.8.1", "source": "¶Ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "*Iēsous* *de* *eporeuthē* into the *oros* of the *Elaiōn*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - subject", "*de*": "postpositive conjunction - but/and/now", "*eporeuthē*": "aorist passive indicative, 3rd singular - went/journeyed", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives" }, "variants": { "*eporeuthē*": "went/journeyed/traveled/proceeded", "*oros*": "mountain/hill/mount", "*Elaiōn*": "olive trees/olive grove" } }

  • Luke 22:33
    72%

    33 { "verseID": "Luke.22.33", "source": "Ὁ δὲ εἶπεν αὐτῷ, Κύριε, μετὰ σοῦ ἕτοιμός εἰμι, καὶ εἰς φυλακὴν καὶ εἰς θάνατον, πορεύεσθαι.", "text": "*Ho de eipen* to him, *Kyrie*, with you *hetoimos eimi*, both into *phylakēn* and into *thanaton*, *poreuesthai*.", "grammar": { "*Ho*": "nominative, masculine, singular, definite article - he/the one", "*de*": "postpositive particle, adversative/continuative - but/and", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*Kyrie*": "vocative, masculine, singular - Lord", "*meta*": "preposition + genitive - with", "*sou*": "genitive, singular, second person pronoun - of you", "*hetoimos*": "nominative, masculine, singular, adjective - ready/prepared", "*eimi*": "present, indicative, active, 1st person singular - I am", "*kai*": "conjunction - and/both", "*eis*": "preposition + accusative - into/to", "*phylakēn*": "accusative, feminine, singular - prison", "*thanaton*": "accusative, masculine, singular - death", "*poreuesthai*": "present, middle, infinitive - to go" }, "variants": { "*hetoimos*": "ready/prepared/willing", "*phylakēn*": "prison/imprisonment/guard", "*poreuesthai*": "to go/to journey/to proceed" } }

  • Luke 19:29
    72%

    29 { "verseID": "Luke.19.29", "source": "Καὶ ἐγένετο, ὡς ἤγγισεν εἰς Βηθφαγὴ καὶ Βηθανίαν, πρὸς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν αὐτοῦ,", "text": "And it *egeneto*, as he *ēngisen* to *Bēthphagē* and *Bēthanian*, toward the *oros* the *kaloumenon* *Elaiōn*, he *apesteilen* two of the *mathētōn* of him,", "grammar": { "*egeneto*": "aorist middle, 3rd person singular - happened/came to pass", "*ēngisen*": "aorist active, 3rd person singular - drew near", "*Bēthphagē*": "accusative, feminine, singular - Bethphage (place name)", "*Bēthanian*": "accusative, feminine, singular - Bethany (place name)", "*oros*": "accusative, neuter, singular - mountain/hill", "*kaloumenon*": "present passive participle, accusative, neuter, singular - being called", "*Elaiōn*": "genitive, feminine, plural - of Olives", "*apesteilen*": "aorist active, 3rd person singular - sent", "*mathētōn*": "genitive, masculine, plural - disciples" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*ēngisen*": "drew near/approached/came close", "*oros*": "mountain/mount/hill", "*kaloumenon*": "being called/named", "*Elaiōn*": "of Olives (reference to the Mount of Olives)", "*apesteilen*": "sent/dispatched", "*mathētōn*": "disciples/students/followers" } }

  • Mark 1:35
    72%

    35 { "verseID": "Mark.1.35", "source": "Καὶ πρωῒ, ἔννυχον, λίαν ἀναστὰς ἐξῆλθεν, καὶ ἀπῆλθεν εἰς ἔρημον τόπον, κἀκεῖ προσηύχετο.", "text": "And *prōi*, *ennychon*, *lian anastas exēlthen*, and *apēlthen* into *erēmon topon*, and there *prosēucheto*.", "grammar": { "*prōi*": "adverb - early", "*ennychon*": "adverb - while still night", "*lian*": "adverb - very much", "*anastas*": "aorist, active, participle, nominative, masculine, singular - having risen", "*exēlthen*": "aorist, active, indicative, 3rd singular - he went out", "*apēlthen*": "aorist, active, indicative, 3rd singular - he went away", "*erēmon*": "accusative, masculine, singular - deserted/solitary", "*topon*": "accusative, masculine, singular - place", "*prosēucheto*": "imperfect, middle, indicative, 3rd singular - he was praying" }, "variants": { "*prōi*": "early/at dawn", "*ennychon*": "while still night/before daylight", "*lian*": "very much/exceedingly", "*anastas*": "having risen/gotten up", "*exēlthen*": "went out/departed", "*apēlthen*": "went away/departed", "*erēmon*": "deserted/solitary/desolate", "*topon*": "place/location/spot", "*prosēucheto*": "was praying/communing with God" } }

  • Matt 26:55
    72%

    55 { "verseID": "Matthew.26.55", "source": "Ἐν ἐκείνῃ τῇ ὥρᾳ εἶπεν ὁ Ἰησοῦς τοῖς ὄχλοις, Ὡς ἐπὶ λῃστὴν ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με; καθʼ ἡμέραν πρὸς ὑμᾶς ἐκαθεζόμην διδάσκων ἐν τῷ ἱερῷ, καὶ οὐκ ἐκρατήσατέ με.", "text": "In *ekeinē* the *hōra* *eipen* the *Iēsous* to the *ochlois*, As against *lēstēn* *exēlthete* with *machairōn* and *xylōn* *syllabein* me? *kath' hēmeran* *pros* you *ekathezomēn* *didaskōn* in the *hierō*, and not *ekratēsate* me.", "grammar": { "*ekeinē*": "demonstrative adjective, dative feminine singular - that", "*hōra*": "dative feminine singular - hour/time", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*ochlois*": "dative masculine plural - crowds/multitudes", "*lēstēn*": "accusative masculine singular - robber/revolutionary", "*exēlthete*": "aorist active indicative, 2nd person plural - you came out", "*machairōn*": "genitive feminine plural - of swords", "*xylōn*": "genitive neuter plural - of clubs/staves", "*syllabein*": "aorist active infinitive - to arrest/seize", "*kath' hēmeran*": "prepositional phrase - every day/daily", "*pros*": "preposition + accusative - with/among", "*ekathezomēn*": "imperfect middle indicative, 1st person singular - I was sitting", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*hierō*": "dative neuter singular - temple", "*ekratēsate*": "aorist active indicative, 2nd person plural - you seized/arrested" }, "variants": { "*ochlois*": "crowds/multitudes/mobs", "*lēstēn*": "robber/revolutionary/insurrectionist", "*xylōn*": "clubs/staves/wooden implements", "*syllabein*": "to arrest/to seize/to take into custody", "*ekathezomēn*": "was sitting/was remaining/was staying", "*didaskōn*": "teaching/instructing" } }

  • Matt 21:1
    72%

    1 { "verseID": "Matthew.21.1", "source": "Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα, καὶ ἦλθον εἰς Βηθφαγῆ, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλεν δύο μαθητάς,", "text": "And when they *ēngisan* to *Hierosolyma*, and *ēlthon* to *Bēthphagē*, *pros* the *oros* of the *Elaiōn*, then the *Iēsous* *apesteilen* two *mathētas*,", "grammar": { "*ēngisan*": "aorist active indicative, 3rd plural - drew near/approached", "*ēlthon*": "aorist active indicative, 3rd plural - came/went", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Bēthphagē*": "accusative, feminine, singular - Bethphage", "*pros*": "preposition + accusative - towards/near", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apesteilen*": "aorist active indicative, 3rd singular - sent forth/dispatched", "*mathētas*": "accusative, masculine, plural - disciples/learners" }, "variants": { "*ēngisan*": "approached/drew near/came close to", "*oros*": "mountain/hill/mount", "*apesteilen*": "sent forth/dispatched/commissioned" } }