Matthew 20:17

biblecontext

{ "verseID": "Matthew.20.17", "source": "¶Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβεν τοὺς δώδεκα μαθητὰς κατʼ ἰδίαν ἐν τῇ ὁδῷ, καὶ εἶπεν αὐτοῖς,", "text": "And *anabainōn* the *Iēsous* into *Hierosolyma* *parelaben* the twelve *mathētas* according to *idian* in the *hodō*, and *eipen* to them,", "grammar": { "*anabainōn*": "present participle, nominative, masculine, singular - going up", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*parelaben*": "aorist, 3rd singular - took with him", "*mathētas*": "accusative, masculine, plural - disciples", "*kat' idian*": "prepositional phrase - privately/aside", "*hodō*": "dative, feminine, singular - way/road", "*eipen*": "aorist, 3rd singular - said" }, "variants": { "*anabainōn*": "going up/ascending", "*parelaben*": "took aside/took with him", "*kat' idian*": "privately/aside/by themselves" } }

📖 Grammatical Analysis

Original Text

¶Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβεν τοὺς δώδεκα μαθητὰς κατʼ ἰδίαν ἐν τῇ ὁδῷ, καὶ εἶπεν αὐτοῖς,

Transliteration

And anabainōn the Iēsous into Hierosolyma parelaben the twelve mathētas according to idian in the hodō, and eipen to them,

Grammar Details

• *anabainōn*: present participle, nominative, masculine, singular - going up
• *Iēsous*: nominative, masculine, singular - Jesus
• *Hierosolyma*: accusative, neuter, plural - Jerusalem
• *parelaben*: aorist, 3rd singular - took with him
• *mathētas*: accusative, masculine, plural - disciples
• *kat' idian*: prepositional phrase - privately/aside
• *hodō*: dative, feminine, singular - way/road
• *eipen*: aorist, 3rd singular - said

Word Meanings

• *anabainōn*: going up/ascending
• *parelaben*: took aside/took with him
• *kat' idian*: privately/aside/by themselves

Other Translations

• Linguistic Bible Translation from Source Texts

  As Jesus was going up to Jerusalem, he took the twelve disciples aside privately and said to them,

• King James Version 1769 (Standard Version)

  And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

• KJV1611 – Modern English

  And Jesus, going up to Jerusalem, took the twelve disciples aside on the way, and said to them,

• King James Version 1611 (Original)

  And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

• American Standard Version with Strong's Numbers

  And{G2532} as Jesus{G2424} was going up{G305} to{G1519} Jerusalem,{G2414} he took{G3880} the twelve{G1427} disciples{G3101} apart,{G2398} and{G2532} on the way{G3598} he said{G2036} unto them,{G846}

• King James Version with Strong's Numbers

  And{G2532} Jesus{G2424} going up{G305}{(G5723)} to{G1519} Jerusalem{G2414} took{G3880}{(G5627)} the twelve{G1427} disciples{G3101} apart{G2596}{G2398} in{G1722} the way{G3598}, and{G2532} said{G2036}{(G5627)} unto them{G846},

• Tyndale Bible (1526/1534)

  And Iesus ascended to Ierusalem and toke the.xii. disciples a parte in the waye and sayde to the.

• Coverdale Bible (1535)

  And Iesus wente vp to Ierusalem, and toke the twolue disciples asyde in the waye, and sayde vnto them:

• Geneva Bible (1560)

  And Iesus went vp to Hierusalem, and tooke the twelue disciples apart in the way, and said vnto them,

• Bishops' Bible (1568)

  And Iesus, goyng vp to Hierusale, toke the twelue disciples asyde in the way, and sayde vnto them:

• Authorized King James Version (1611)

  ¶ And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

• Webster's Bible (1833)

  As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,

• Young's Literal Translation (1862/1898)

  And Jesus going up to Jerusalem, took the twelve disciples by themselves in the way, and said to them,

• American Standard Version (1901)

  And as Jesus was going up to Jerusalem, he took the twelve disciples apart, and on the way he said unto them,

• American Standard Version (1901)

  And as Jesus was going up to Jerusalem, he took the twelve disciples apart, and on the way he said unto them,

• Bible in Basic English (1941)

  And when Jesus was going up to Jerusalem, he took the twelve disciples on one side, and said to them,

• World English Bible (2000)

  As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,

• NET Bible® (New English Translation)

  Third Prediction of Jesus’ Death and Resurrection As Jesus was going up to Jerusalem, he took the twelve aside privately and said to them on the way,

Referenced Verses

• Mark 10:32-34 : 32 { "verseID": "Mark.10.32", "source": "¶Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα· καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς: καὶ ἐθαμβοῦντο· καὶ ἀκολουθοῦντες, ἐφοβοῦντο. Καὶ παραλαβὼν πάλιν τοὺς δώδεκα, ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,", "text": "*Ēsan de* in the *hodō anabainontes* into *Hierosolyma*; and was *proagōn* them the *Iēsous*: and they *ethambunto*; and *akolouthountes*, they *ephobounto*. And *paralabōn* again the twelve, *ērxato* to them *legein* the things *mellonta* to him *symbainein*,", "grammar": { "*Ēsan*": "imperfect active, 3rd plural - they were", "*de*": "postpositive particle - but/and/now", "*hodō*": "dative, feminine, singular - way/road", "*anabainontes*": "present active participle, nominative, masculine, plural - going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*proagōn*": "present active participle, nominative, masculine, singular - going before", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ethambunto*": "imperfect passive, 3rd plural - were amazed/astonished", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*ephobounto*": "imperfect passive, 3rd plural - were afraid/feared", "*paralabōn*": "aorist active participle, nominative, masculine, singular - having taken", "*ērxato*": "aorist middle, 3rd singular - began", "*legein*": "present active infinitive - to tell/say", "*mellonta*": "present active participle, accusative, neuter, plural - about to", "*symbainein*": "present active infinitive - to happen/occur to" }, "variants": { "*Ēsan*": "they were/existed", "*hodō*": "way/road/journey/path", "*anabainontes*": "going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*proagōn*": "going before/leading/preceding", "*ethambunto*": "were amazed/astonished/shocked", "*akolouthountes*": "following/coming after", "*ephobounto*": "were afraid/feared/were terrified", "*paralabōn*": "having taken/taken aside", "*ērxato*": "began/started", "*legein*": "to tell/say/speak", "*mellonta*": "about to/going to/intended", "*symbainein*": "to happen/occur/befall" } } 33 { "verseID": "Mark.10.33", "source": "Ὅτι Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν, καὶ τοῖς γραμματεῦσιν· καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν:", "text": "That *Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou paradothēsetai* to the *archiereusin*, and to the *grammateusin*; and they *katakrinousin* him to *thanatō*, and they *paradōsousin* him to the *Ethnesin*:", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*anabainomen*": "present active, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future passive, 3rd singular - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - to chief priests", "*grammateusin*": "dative, masculine, plural - to scribes", "*katakrinousin*": "future active, 3rd plural - they will condemn", "*thanatō*": "dative, masculine, singular - to death", "*paradōsousin*": "future active, 3rd plural - they will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations" }, "variants": { "*Idou*": "behold/look/see", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/human/mankind", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*archiereusin*": "to chief priests/high priests", "*grammateusin*": "to scribes/scholars/teachers of law", "*katakrinousin*": "they will condemn/sentence/judge against", "*thanatō*": "to death/by death", "*paradōsousin*": "they will deliver/hand over/betray", "*Ethnesin*": "to Gentiles/nations/foreigners" } } 34 { "verseID": "Mark.10.34", "source": "Καὶ ἐμπαίξουσιν αὐτῷ, καὶ μαστιγώσουσιν αὐτὸν, καὶ ἐμπτύσουσιν αὐτῷ, καὶ ἀποκτενοῦσιν αὐτόν: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they *empaixousin* him, and they *mastigōsousin* him, and they *emptysousi* him, and they *apoktenousin* him: and on the third *hēmera anastēsetai*.", "grammar": { "*empaixousin*": "future active, 3rd plural - they will mock", "*mastigōsousin*": "future active, 3rd plural - they will scourge", "*emptysousi*": "future active, 3rd plural - they will spit on", "*apoktenousin*": "future active, 3rd plural - they will kill", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future middle, 3rd singular - he will rise" }, "variants": { "*empaixousin*": "they will mock/ridicule/make fun of", "*mastigōsousin*": "they will scourge/whip/flog", "*emptysousi*": "they will spit on/spit at", "*apoktenousin*": "they will kill/put to death", "*hēmera*": "day/24-hour period", "*anastēsetai*": "he will rise/stand up/be raised" } }
• Luke 18:31-34 : 31 { "verseID": "Luke.18.31", "source": "¶Παραλαβὼν δὲ τοὺς δώδεκα, εἶπεν πρὸς αὐτούς, Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ Υἱῷ τοῦ ἀνθρώπου.", "text": "*Paralabōn* *de* the twelve, *eipen* *pros* them, *Idou*, we-*anabainomen* into *Hierosolyma*, and *telesthēsetai* all the things *gegrammena* through the *prophētōn* to-the *Hyiō* of-the *anthrōpou*.", "grammar": { "*Paralabōn*": "aorist active participle, nominative masculine singular - having taken aside", "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*pros*": "preposition + accusative - to/toward", "*Idou*": "aorist middle imperative - behold/look/see", "*anabainomen*": "present active indicative, 1st person plural - we are going up", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*telesthēsetai*": "future passive indicative, 3rd person singular - will be completed", "*gegrammena*": "perfect passive participle, nominative neuter plural - having been written", "*prophētōn*": "genitive masculine plural - prophets", "*Hyiō*": "dative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man/human" }, "variants": { "*Paralabōn*": "having taken aside/taking along", "*Idou*": "behold/look/see [calling attention]", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem [place name]", "*telesthēsetai*": "will be completed/fulfilled/accomplished", "*gegrammena*": "having been written/the things written", "*prophētōn*": "prophets/those who speak for God", "*Hyiō* *anthrōpou*": "Son of Man [Messianic title]" } } 32 { "verseID": "Luke.18.32", "source": "Παραδοθήσεται γὰρ τοῖς Ἔθνεσιν, καὶ ἐμπαιχθήσεται, καὶ ὑβρισθήσεται, καὶ ἐμπτυσθήσεται:", "text": "*Paradothēsetai* for to-the *Ethnesin*, and *empaichthēsetai*, and *hybristhēsetai*, and *emptysthēsetai*:", "grammar": { "*Paradothēsetai*": "future passive indicative, 3rd person singular - will be delivered", "*Ethnesin*": "dative neuter plural - Gentiles/nations", "*empaichthēsetai*": "future passive indicative, 3rd person singular - will be mocked", "*hybristhēsetai*": "future passive indicative, 3rd person singular - will be mistreated", "*emptysthēsetai*": "future passive indicative, 3rd person singular - will be spit upon" }, "variants": { "*Paradothēsetai*": "will be delivered/handed over/betrayed", "*Ethnesin*": "Gentiles/nations/non-Jews", "*empaichthēsetai*": "will be mocked/ridiculed", "*hybristhēsetai*": "will be mistreated/insulted/abused", "*emptysthēsetai*": "will be spit upon" } } 33 { "verseID": "Luke.18.33", "source": "Καὶ μαστιγώσαντες, ἀποκτενοῦσιν αὐτόν: καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.", "text": "And *mastigōsantes*, *apoktenousin* him: and on-the *hēmera* the third *anastēsetai*.", "grammar": { "*mastigōsantes*": "aorist active participle, nominative masculine plural - having scourged", "*apoktenousin*": "future active indicative, 3rd person plural - they will kill", "*hēmera*": "dative feminine singular - day", "*anastēsetai*": "future middle indicative, 3rd person singular - will rise up" }, "variants": { "*mastigōsantes*": "having scourged/whipped/flogged", "*apoktenousin*": "they will kill/put to death", "*anastēsetai*": "will rise up/be resurrected" } } 34 { "verseID": "Luke.18.34", "source": "Καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν: καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπʼ αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα.", "text": "And they nothing of-these *synēkan*: and *ēn* the *rhēma* this *kekrymmenon* from them, and not *eginōskon* the things *legomena*.", "grammar": { "*synēkan*": "aorist active indicative, 3rd person plural - they understood", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*rhēma*": "nominative neuter singular - saying/word", "*kekrymmenon*": "perfect passive participle, nominative neuter singular - having been hidden", "*eginōskon*": "imperfect active indicative, 3rd person plural - they were knowing", "*legomena*": "present passive participle, accusative neuter plural - being said" }, "variants": { "*synēkan*": "they understood/comprehended", "*rhēma*": "saying/word/matter/thing", "*kekrymmenon*": "having been hidden/concealed", "*eginōskon*": "they were knowing/perceiving/comprehending", "*legomena*": "being said/spoken" } }
• John 12:12 : 12 { "verseID": "John.12.12", "source": "¶Τῇ ἐπαύριον ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται ὁ Ἰησοῦς εἰς Ἱεροσόλυμα,", "text": "On the *epaurion* *ochlos* *polys* the one having *elthōn* to the *heortēn*, *akousantes* that *erchetai* *ho* *Iēsous* into *Hierosolyma*,", "grammar": { "*epaurion*": "dative, feminine, singular - next day", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular adjective - large/much/many", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*heortēn*": "accusative, feminine, singular - feast/festival", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*epaurion*": "next day/following day", "*ochlos*": "crowd/multitude/throng", "*polys*": "large/great/many", "*elthōn*": "having come/gone", "*heortēn*": "feast/festival/celebration", "*akousantes*": "having heard/learned", "*erchetai*": "comes/is coming/approaches" } }
• John 15:15 : 15 { "verseID": "John.15.15", "source": "Οὐκέτι ὑμᾶς λέγω δούλους· ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους· ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ Πατρός μου ἐγνώρισα ὑμῖν.", "text": "*Ouketi humas legō doulous*; *hoti ho doulos ouk oiden ti poiei autou ho kurios*: *humas de eirēka philous*; *hoti panta ha ēkousa para tou Patros mou egnōrisa humin*.", "grammar": { "*Ouketi*": "adverb with negative - no longer", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*legō*": "present indicative, active, first person singular - I call/name", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hoti*": "conjunction - because", "*ho doulos*": "nominative, masculine, singular - the slave/servant", "*ouk oiden*": "negative + perfect indicative (with present meaning), active, third person singular - does not know", "*ti*": "accusative, neuter, singular, interrogative pronoun - what", "*poiei*": "present indicative, active, third person singular - does", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*ho kurios*": "nominative, masculine, singular - the lord/master", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*de*": "conjunction - but/and", "*eirēka*": "perfect indicative, active, first person singular - I have called", "*philous*": "accusative, masculine, plural - friends", "*hoti*": "conjunction - because", "*panta*": "accusative, neuter, plural - all things", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*ēkousa*": "aorist indicative, active, first person singular - I heard", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*egnōrisa*": "aorist indicative, active, first person singular - I made known", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*oiden*": "knows/understands/perceives", "*kurios*": "lord/master/owner", "*eirēka*": "have called/have named/have designated", "*philous*": "friends/loved ones/dear ones", "*ēkousa*": "heard/learned/was told", "*egnōrisa*": "made known/revealed/explained" } }
• Acts 10:41 : 41 { "verseID": "Acts.10.41", "source": "Οὐ παντὶ τῷ λαῷ, ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ Θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν.", "text": "Not to-all the *laō*, but to-*martyrin* the *procheirotoneménois* by the *Theou*, to-us, who *synephagomen* and *synepíomen* with-him after the *anastēnai* him from *nekrōn*.", "grammar": { "*laō*": "dative, masculine, singular - people", "*martyrin*": "dative, masculine, plural - witnesses", "*procheirotoneménois*": "perfect passive participle, dative, plural - having been chosen beforehand", "*Theou*": "genitive, masculine, singular - of God", "*synephagomen*": "aorist active indicative, 1st person plural - we ate with", "*synepíomen*": "aorist active indicative, 1st person plural - we drank with", "*anastēnai*": "aorist active infinitive - to rise up", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*laō*": "people/nation/crowd", "*martyrin*": "witnesses/testifiers", "*procheirotoneménois*": "pre-appointed/chosen beforehand/pre-selected", "*Theou*": "God/deity", "*synephagomen*": "ate together with/shared a meal with", "*synepíomen*": "drank together with/shared drinks with", "*anastēnai*": "to rise up/to resurrect/to stand up again", "*nekrōn*": "dead persons/corpses" } }
• Gen 18:17 : 17 { "verseID": "Genesis.18.17", "source": "וַֽיהֹוָ֖ה אָמָ֑ר הֽ͏ַמְכַסֶּ֤ה אֲנִי֙ מֽ͏ֵאַבְרָהָ֔ם אֲשֶׁ֖ר אֲנִ֥י עֹשֶֽׂה׃", "text": "And-*YHWH* *ʾāmār* the-*hamḵasseh* I from-*ʾAḇrāhām* which I *ʿōśeh*.", "grammar": { "*ʾāmār*": "qal perfect, 3rd masculine singular - said", "*hamḵasseh*": "piel participle, masculine singular with interrogative prefix - hiding", "*ʿōśeh*": "qal participle, masculine singular - doing/about to do" }, "variants": { "*hamḵasseh*": "hiding/concealing/keeping secret" } }
• Matt 13:11 : 11 { "verseID": "Matthew.13.11", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.", "text": "But he *apokritheis eipen* to them, That to you *dedotai gnōnai* the *mystēria* of the *basileias* of the *ouranōn*, to those ones *de* not *dedotai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*autois*": "dative, masculine, plural - to them", "*Hoti*": "conjunction - that/because", "*Hymin*": "dative, plural - to you", "*dedotai*": "perfect passive, 3rd singular - has been given", "*gnōnai*": "aorist infinitive - to know", "*mystēria*": "accusative, neuter, plural - mysteries", "*basileias*": "genitive, feminine, singular - of kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ekeinois*": "dative, masculine, plural - to those ones", "*de*": "contrastive particle - but/and", "*ou*": "negative particle - not" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*dedotai*": "has been given/granted/bestowed", "*gnōnai*": "to know/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden truths", "*basileias tōn ouranōn*": "kingdom of the heavens/heavenly kingdom", "*ekeinois*": "to those ones/to them [contrastive]" } }
• Matt 16:13 : 13 { "verseID": "Matthew.16.13", "source": "¶Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου, ἠρώτα τοὺς μαθητὰς αὐτοῦ, λέγων, Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι τὸν Υἱὸν τοῦ ἀνθρώπου;", "text": "*Elthōn* *de* the *Iēsous* into the *merē* of *Kaisareias* of *Philippou*, he *ērōta* the *mathētas* of him, *legōn*, Whom me *legousin* the *anthrōpoi* *einai* the *Huion* of the *anthrōpou*?", "grammar": { "*Elthōn*": "aorist active participle, nominative singular masculine - having come", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*merē*": "accusative plural neuter - parts/regions", "*Kaisareias*": "genitive singular feminine - of Caesarea", "*Philippou*": "genitive singular masculine - of Philip", "*ērōta*": "imperfect active indicative, 3rd person singular - he was asking", "*mathētas*": "accusative plural masculine - disciples", "*legōn*": "present active participle, nominative singular masculine - saying", "*legousin*": "present active indicative, 3rd person plural - they say", "*anthrōpoi*": "nominative plural masculine - men/people", "*einai*": "present active infinitive - to be", "*Huion*": "accusative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man" }, "variants": { "*Elthōn*": "having come/gone/arrived", "*merē*": "parts/regions/districts", "*ērōta*": "was asking/questioning/inquiring", "*mathētas*": "disciples/students/followers", "*legousin*": "say/call/declare", "*anthrōpoi*": "men/people/mankind", "*einai*": "to be/exist", "*Huion tou anthrōpou*": "Son of Man (messianic title)" } }