Mark 10:32

biblecontext

{ "verseID": "Mark.10.32", "source": "¶Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα· καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς: καὶ ἐθαμβοῦντο· καὶ ἀκολουθοῦντες, ἐφοβοῦντο. Καὶ παραλαβὼν πάλιν τοὺς δώδεκα, ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,", "text": "*Ēsan de* in the *hodō anabainontes* into *Hierosolyma*; and was *proagōn* them the *Iēsous*: and they *ethambunto*; and *akolouthountes*, they *ephobounto*. And *paralabōn* again the twelve, *ērxato* to them *legein* the things *mellonta* to him *symbainein*,", "grammar": { "*Ēsan*": "imperfect active, 3rd plural - they were", "*de*": "postpositive particle - but/and/now", "*hodō*": "dative, feminine, singular - way/road", "*anabainontes*": "present active participle, nominative, masculine, plural - going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*proagōn*": "present active participle, nominative, masculine, singular - going before", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ethambunto*": "imperfect passive, 3rd plural - were amazed/astonished", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*ephobounto*": "imperfect passive, 3rd plural - were afraid/feared", "*paralabōn*": "aorist active participle, nominative, masculine, singular - having taken", "*ērxato*": "aorist middle, 3rd singular - began", "*legein*": "present active infinitive - to tell/say", "*mellonta*": "present active participle, accusative, neuter, plural - about to", "*symbainein*": "present active infinitive - to happen/occur to" }, "variants": { "*Ēsan*": "they were/existed", "*hodō*": "way/road/journey/path", "*anabainontes*": "going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*proagōn*": "going before/leading/preceding", "*ethambunto*": "were amazed/astonished/shocked", "*akolouthountes*": "following/coming after", "*ephobounto*": "were afraid/feared/were terrified", "*paralabōn*": "having taken/taken aside", "*ērxato*": "began/started", "*legein*": "to tell/say/speak", "*mellonta*": "about to/going to/intended", "*symbainein*": "to happen/occur/befall" } }

📖 Grammatical Analysis

Original Text

¶Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα· καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς: καὶ ἐθαμβοῦντο· καὶ ἀκολουθοῦντες, ἐφοβοῦντο. Καὶ παραλαβὼν πάλιν τοὺς δώδεκα, ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,

Transliteration

Ēsan de in the hodō anabainontes into Hierosolyma; and was proagōn them the Iēsous: and they ethambunto; and akolouthountes, they ephobounto. And paralabōn again the twelve, ērxato to them legein the things mellonta to him symbainein,

Grammar Details

• *Ēsan*: imperfect active, 3rd plural - they were
• *de*: postpositive particle - but/and/now
• *hodō*: dative, feminine, singular - way/road
• *anabainontes*: present active participle, nominative, masculine, plural - going up
• *Hierosolyma*: accusative, neuter, plural - Jerusalem
• *proagōn*: present active participle, nominative, masculine, singular - going before
• *Iēsous*: nominative, masculine, singular - Jesus
• *ethambunto*: imperfect passive, 3rd plural - were amazed/astonished
• *akolouthountes*: present active participle, nominative, masculine, plural - following
• *ephobounto*: imperfect passive, 3rd plural - were afraid/feared
• *paralabōn*: aorist active participle, nominative, masculine, singular - having taken
• *ērxato*: aorist middle, 3rd singular - began
• *legein*: present active infinitive - to tell/say
• *mellonta*: present active participle, accusative, neuter, plural - about to
• *symbainein*: present active infinitive - to happen/occur to

Word Meanings

• *Ēsan*: they were/existed
• *hodō*: way/road/journey/path
• *anabainontes*: going up/ascending
• *Hierosolyma*: Jerusalem (Greek form)
• *proagōn*: going before/leading/preceding
• *ethambunto*: were amazed/astonished/shocked
• *akolouthountes*: following/coming after
• *ephobounto*: were afraid/feared/were terrified
• *paralabōn*: having taken/taken aside
• *ērxato*: began/started
• *legein*: to tell/say/speak
• *mellonta*: about to/going to/intended
• *symbainein*: to happen/occur/befall

Other Translations

• Linguistic Bible Translation from Source Texts

  They were on the road, going up to Jerusalem, and Jesus was walking ahead of them. The disciples were amazed, while those who followed were afraid. Taking the Twelve aside again, he began to tell them what was going to happen to him.

• King James Version 1769 (Standard Version)

  And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

• KJV1611 – Modern English

  And they were on the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things would happen to him,

• King James Version 1611 (Original)

  And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

• American Standard Version with Strong's Numbers

  And{G1161} they were{G2258} on{G1722} the way,{G3598} going up{G305} to{G1519} Jerusalem;{G2414} and{G2532} Jesus{G2424} was{G2258} going before{G4254} them:{G846} and{G2532} they were amazed;{G2284} and{G2532} they that followed{G190} were afraid.{G5399} And{G2532} he took{G3880} again{G3825} the twelve,{G1427} and began{G756} to tell{G3004} them{G846} the things that were to{G3195} happen{G4819} unto him,{G846}

• King James Version with Strong's Numbers

  And{G1161} they were{G2258}{(G5713)} in{G1722} the way{G3598} going up{G305}{(G5723)} to{G1519} Jerusalem{G2414}; and{G2532} Jesus{G2424} went{G2258}{(G5713)} before{G4254}{(G5723)} them{G846}: and{G2532} they were amazed{G2284}{(G5712)}; and{G2532} as they followed{G190}{(G5723)}, they were afraid{G5399}{(G5711)}. And{G2532} he took{G3880}{(G5631)} again{G3825} the twelve{G1427}, and began{G756}{(G5662)} to tell{G3004}{(G5721)} them{G846} what things should{G3195}{(G5723)} happen{G4819}{(G5721)} unto him{G846},

• Tyndale Bible (1526/1534)

  And they were in ye waye goinge vp to Ierusalem. And Iesus wet before them: and they were amased and as they folowed were affrayde. And Iesus toke ye.xii. agayne and begane to tell the what thinges shuld happe vnto him.

• Coverdale Bible (1535)

  They were in the waye goinge vp to Ierusalem, and Iesus wente before them. And they were astonnyed, and folowed him, and were afrayed. And Iesus toke the twolue agayne, and tolde them what shulde happe vnto him.

• Geneva Bible (1560)

  And they were in the way going vp to Hierusalem, and Iesus went before them and they were troubled, and as they followed, they were afraide, and Iesus tooke the twelue againe, and began to tell them what things should come vnto him,

• Bishops' Bible (1568)

  And they were in the way, goyng vp to Hierusalem: And Iesus went before them, and they were amazed, and folowed, and were afrayde. And Iesus toke the twelue agayne, and beganne to tell them what thynges shoulde happen vnto hym.

• Authorized King James Version (1611)

  ¶ And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

• Webster's Bible (1833)

  They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.

• Young's Literal Translation (1862/1898)

  And they were in the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and following they were afraid. And having again taken the twelve, he began to tell them the things about to happen to him,

• American Standard Version (1901)

  And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,

• American Standard Version (1901)

  And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,

• Bible in Basic English (1941)

  And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were full of wonder; but those who came after him were in fear. And again he took the twelve, and gave them word of the things which were to come on him,

• World English Bible (2000)

  They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.

• NET Bible® (New English Translation)

  Third Prediction of Jesus’ Death and Resurrection They were on the way, going up to Jerusalem. Jesus was going ahead of them, and they were amazed, but those who followed were afraid. He took the twelve aside again and began to tell them what was going to happen to him.

Referenced Verses

• Matt 20:17-19 : 17 { "verseID": "Matthew.20.17", "source": "¶Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβεν τοὺς δώδεκα μαθητὰς κατʼ ἰδίαν ἐν τῇ ὁδῷ, καὶ εἶπεν αὐτοῖς,", "text": "And *anabainōn* the *Iēsous* into *Hierosolyma* *parelaben* the twelve *mathētas* according to *idian* in the *hodō*, and *eipen* to them,", "grammar": { "*anabainōn*": "present participle, nominative, masculine, singular - going up", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*parelaben*": "aorist, 3rd singular - took with him", "*mathētas*": "accusative, masculine, plural - disciples", "*kat' idian*": "prepositional phrase - privately/aside", "*hodō*": "dative, feminine, singular - way/road", "*eipen*": "aorist, 3rd singular - said" }, "variants": { "*anabainōn*": "going up/ascending", "*parelaben*": "took aside/took with him", "*kat' idian*": "privately/aside/by themselves" } } 18 { "verseID": "Matthew.20.18", "source": "Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ,", "text": "*Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou* will be *paradothēsetai* to the *archiereusin* and *grammateusin*, and they will *katakrinousin* him to *thanatō*,", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*anabainomen*": "present, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future, 3rd singular, passive - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - chief priests", "*grammateusin*": "dative, masculine, plural - scribes", "*katakrinousin*": "future, 3rd plural - will condemn", "*thanatō*": "dative, masculine, singular - to death" }, "variants": { "*idou*": "behold/look/see", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*katakrinousin*": "will condemn/will sentence" } } 19 { "verseID": "Matthew.20.19", "source": "Καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν εἰς τὸ ἐμπαῖξαι, καὶ μαστιγῶσαι, καὶ σταυρῶσαι: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they will *paradōsousin* him to the *Ethnesin* for the to *empaixai*, and to *mastigōsai*, and to *staurōsai*: and on the *tritē* *hēmera* he will *anastēsetai*.", "grammar": { "*paradōsousin*": "future, 3rd plural - will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*eis to empaixai*": "prepositional phrase with infinitive - for the purpose of mocking", "*mastigōsai*": "aorist infinitive - to scourge/whip", "*staurōsai*": "aorist infinitive - to crucify", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future, 3rd singular, passive - will rise" }, "variants": { "*Ethnesin*": "Gentiles/nations/non-Jews", "*empaixai*": "to mock/ridicule", "*mastigōsai*": "to scourge/whip/flog", "*staurōsai*": "to crucify", "*anastēsetai*": "will rise/will be raised" } }
• Luke 9:51 : 51 { "verseID": "Luke.9.51", "source": "¶Ἐγένετο δὲ, ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήψεως αὐτοῦ, καὶ αὐτὸς τὸ πρόσωπον αὑτοῦ ἐστήριξεν τοῦ πορεύεσθαι εἰς Ἰερουσαλήμ,", "text": "*Egeneto* *de*, in the *symplērousthai* the *hēmeras* of the *analēpseōs* of him, and he the *prosōpon* of himself *estērixen* of the *poreuesthai* into *Ierousalēm*,", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it came to pass/happened", "*de*": "postpositive adversative particle - but/and/now", "*symplērousthai*": "present passive infinitive - to be fulfilled/completed", "*hēmeras*": "accusative feminine plural - days", "*analēpseōs*": "genitive feminine singular - taking up/assumption/ascension", "*prosōpon*": "accusative neuter singular - face/countenance", "*estērixen*": "aorist active indicative, 3rd singular - set firmly/fixed steadfastly", "*poreuesthai*": "present middle infinitive - to go/journey/travel", "*Ierousalēm*": "accusative feminine singular - Jerusalem" }, "variants": { "*Egeneto*": "it came to pass/happened/occurred", "*symplērousthai*": "to be fulfilled/completed/accomplished", "*hēmeras*": "days/time", "*analēpseōs*": "taking up/assumption/ascension/reception", "*prosōpon*": "face/countenance/appearance", "*estērixen*": "set firmly/fixed steadfastly/resolved determinedly", "*poreuesthai*": "to go/journey/travel/proceed", "*Ierousalēm*": "Jerusalem" } }
• Luke 10:23 : 23 { "verseID": "Luke.10.23", "source": "¶Καὶ στραφεὶς πρὸς τοὺς μαθητὰς, κατʼ ἰδίαν εἶπεν, Μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε:", "text": "And *strapheis pros* the *mathētas*, *kat' idian eipen*, *Makarioi* the *ophthalmoi* the *blepontes ha blepete*:", "grammar": { "*strapheis*": "aorist passive participle, nominative, masculine, singular - having turned", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*kat'*": "preposition + accusative - according to", "*idian*": "accusative, feminine, singular - private/one's own", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*blepontes*": "present active participle, nominative, masculine, plural - seeing", "*ha*": "accusative, neuter, plural - which/what", "*blepete*": "present active indicative, 2nd plural - you see" }, "variants": { "*strapheis*": "having turned/turned around", "*mathētas*": "disciples/students/followers", "*kat' idian*": "privately/by themselves/apart", "*eipen*": "said/spoke/told", "*Makarioi*": "blessed/happy/fortunate", "*ophthalmoi*": "eyes", "*blepontes*": "seeing/looking at/perceiving", "*blepete*": "you see/look at/perceive" } }
• Luke 18:31-34 : 31 { "verseID": "Luke.18.31", "source": "¶Παραλαβὼν δὲ τοὺς δώδεκα, εἶπεν πρὸς αὐτούς, Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ Υἱῷ τοῦ ἀνθρώπου.", "text": "*Paralabōn* *de* the twelve, *eipen* *pros* them, *Idou*, we-*anabainomen* into *Hierosolyma*, and *telesthēsetai* all the things *gegrammena* through the *prophētōn* to-the *Hyiō* of-the *anthrōpou*.", "grammar": { "*Paralabōn*": "aorist active participle, nominative masculine singular - having taken aside", "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*pros*": "preposition + accusative - to/toward", "*Idou*": "aorist middle imperative - behold/look/see", "*anabainomen*": "present active indicative, 1st person plural - we are going up", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*telesthēsetai*": "future passive indicative, 3rd person singular - will be completed", "*gegrammena*": "perfect passive participle, nominative neuter plural - having been written", "*prophētōn*": "genitive masculine plural - prophets", "*Hyiō*": "dative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man/human" }, "variants": { "*Paralabōn*": "having taken aside/taking along", "*Idou*": "behold/look/see [calling attention]", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem [place name]", "*telesthēsetai*": "will be completed/fulfilled/accomplished", "*gegrammena*": "having been written/the things written", "*prophētōn*": "prophets/those who speak for God", "*Hyiō* *anthrōpou*": "Son of Man [Messianic title]" } } 32 { "verseID": "Luke.18.32", "source": "Παραδοθήσεται γὰρ τοῖς Ἔθνεσιν, καὶ ἐμπαιχθήσεται, καὶ ὑβρισθήσεται, καὶ ἐμπτυσθήσεται:", "text": "*Paradothēsetai* for to-the *Ethnesin*, and *empaichthēsetai*, and *hybristhēsetai*, and *emptysthēsetai*:", "grammar": { "*Paradothēsetai*": "future passive indicative, 3rd person singular - will be delivered", "*Ethnesin*": "dative neuter plural - Gentiles/nations", "*empaichthēsetai*": "future passive indicative, 3rd person singular - will be mocked", "*hybristhēsetai*": "future passive indicative, 3rd person singular - will be mistreated", "*emptysthēsetai*": "future passive indicative, 3rd person singular - will be spit upon" }, "variants": { "*Paradothēsetai*": "will be delivered/handed over/betrayed", "*Ethnesin*": "Gentiles/nations/non-Jews", "*empaichthēsetai*": "will be mocked/ridiculed", "*hybristhēsetai*": "will be mistreated/insulted/abused", "*emptysthēsetai*": "will be spit upon" } } 33 { "verseID": "Luke.18.33", "source": "Καὶ μαστιγώσαντες, ἀποκτενοῦσιν αὐτόν: καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.", "text": "And *mastigōsantes*, *apoktenousin* him: and on-the *hēmera* the third *anastēsetai*.", "grammar": { "*mastigōsantes*": "aorist active participle, nominative masculine plural - having scourged", "*apoktenousin*": "future active indicative, 3rd person plural - they will kill", "*hēmera*": "dative feminine singular - day", "*anastēsetai*": "future middle indicative, 3rd person singular - will rise up" }, "variants": { "*mastigōsantes*": "having scourged/whipped/flogged", "*apoktenousin*": "they will kill/put to death", "*anastēsetai*": "will rise up/be resurrected" } } 34 { "verseID": "Luke.18.34", "source": "Καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν: καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπʼ αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα.", "text": "And they nothing of-these *synēkan*: and *ēn* the *rhēma* this *kekrymmenon* from them, and not *eginōskon* the things *legomena*.", "grammar": { "*synēkan*": "aorist active indicative, 3rd person plural - they understood", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*rhēma*": "nominative neuter singular - saying/word", "*kekrymmenon*": "perfect passive participle, nominative neuter singular - having been hidden", "*eginōskon*": "imperfect active indicative, 3rd person plural - they were knowing", "*legomena*": "present passive participle, accusative neuter plural - being said" }, "variants": { "*synēkan*": "they understood/comprehended", "*rhēma*": "saying/word/matter/thing", "*kekrymmenon*": "having been hidden/concealed", "*eginōskon*": "they were knowing/perceiving/comprehending", "*legomena*": "being said/spoken" } }
• John 11:8 : 8 { "verseID": "John.11.8", "source": "Λέγουσιν αὐτῷ οἱ μαθηταί, Ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι· καὶ πάλιν ὑπάγεις ἐκεῖ;", "text": "*Legousin* *autō* the *mathētai*, *Rabbi*, *nyn* *ezētoun* *se* *lithasai* the *Ioudaioi*; *kai* *palin* *hypageis* *ekei*?", "grammar": { "*Legousin*": "present active indicative, 3rd plural - they say", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*mathētai*": "nominative, masculine, plural - disciples", "*Rabbi*": "vocative - Rabbi/Teacher", "*nyn*": "temporal adverb - now/just now", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*se*": "accusative, singular, personal pronoun - you", "*lithasai*": "aorist active infinitive - to stone", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*kai*": "conjunction - and", "*palin*": "adverb - again", "*hypageis*": "present active indicative, 2nd singular - you go/are going", "*ekei*": "adverb - there" }, "variants": { "*Legousin*": "say/tell/speak", "*mathētai*": "disciples/students/followers", "*Rabbi*": "Rabbi/Teacher/Master", "*ezētoun*": "were seeking/were trying", "*lithasai*": "to stone/to kill by stoning", "*Ioudaioi*": "Jews/Judeans", "*hypageis*": "go/are going/depart" } }
• John 11:16 : 16 { "verseID": "John.11.16", "source": "Εἶπεν οὖν Θωμᾶς, ὁ λεγόμενος Δίδυμος, τοῖς συμμαθηταῖς, Ἄγωμεν καὶ ἡμεῖς, ἵνα ἀποθάνωμεν μετʼ αὐτοῦ.", "text": "*Eipen* *oun* *Thōmas*, the *legomenos* *Didymos*, the *symmathētais*, *Agōmen* *kai* *hēmeis*, *hina* *apothanōmen* *met'* *autou*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential particle - therefore/so", "*Thōmas*": "nominative, masculine, singular - proper name", "*legomenos*": "present passive participle, nominative, masculine, singular - being called", "*Didymos*": "nominative, masculine, singular - Twin", "*symmathētais*": "dative, masculine, plural - fellow disciples", "*Agōmen*": "present active subjunctive, 1st plural - let us go", "*kai*": "adverbial - also", "*hēmeis*": "nominative, plural, personal pronoun - we", "*hina*": "purpose conjunction - so that/in order that", "*apothanōmen*": "aorist active subjunctive, 1st plural - we may die", "*met'*": "preposition with genitive - with", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*Eipen*": "said/told/spoke", "*legomenos*": "being called/named", "*Didymos*": "Twin/Double [translation of Thomas]", "*symmathētais*": "fellow disciples/fellow students", "*Agōmen*": "let us go/let us travel", "*apothanōmen*": "may die/might die", "*met'*": "with/along with" } }
• Mark 4:34 : 34 { "verseID": "Mark.4.34", "source": "Χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς: κατʼ ἰδίαν δὲ, τοῖς μαθηταῖς αὐτοῦ ἐπέλυεν πάντα.", "text": "*Chōris de parabolēs* not *elalei* to them: *kat' idian de*, to the *mathētais* of him *epelyen panta*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "conjunction - but/and", "*parabolēs*": "genitive, feminine, singular - parable", "*elalei*": "imperfect active indicative, 3rd person singular - he was speaking", "*kat' idian*": "adverbial phrase - privately", "*mathētais*": "dative, masculine, plural - disciples", "*epelyen*": "imperfect active indicative, 3rd person singular - he was explaining", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*Chōris*": "without/apart from", "*parabolēs*": "parable/analogy/comparison", "*elalei*": "he was speaking/talking", "*kat' idian*": "privately/alone/in private", "*mathētais*": "disciples/students/followers", "*epelyen*": "he was explaining/interpreting/solving", "*panta*": "all things/everything" } }
• Zech 3:8 : 8 { "verseID": "Zechariah.3.8", "source": "שְֽׁמַֽע־נָ֞א יְהוֹשֻׁ֣עַ ׀ הַכֹּהֵ֣ן הַגָּד֗וֹל אַתָּה֙ וְרֵעֶ֙יךָ֙ הַיֹּשְׁבִ֣ים לְפָנֶ֔יךָ כִּֽי־אַנְשֵׁ֥י מוֹפֵ֖ת הֵ֑מָּה כִּֽי־הִנְנִ֥י מֵבִ֛יא אֶת־עַבְדִּ֖י צֶֽמַח׃", "text": "*šəmaʿ*-*nāʾ* *Yəhôšuaʿ* the *kōhēn* the *gādôl*, you and your *rēʿeyka* the *yōšḇîm* before you, for *ʾanšê* *môpēt* *hēmmāh*; for behold I am *mēḇîʾ* *ʾet*-my *ʿaḇdî* *ṣemaḥ*.", "grammar": { "*šəmaʿ*": "Qal imperative, 2nd person masculine singular - hear/listen", "*nāʾ*": "Particle of entreaty - please/now", "*Yəhôšuaʿ*": "Proper name, Joshua", "*kōhēn*": "Noun, masculine singular with definite article - the priest", "*gādôl*": "Adjective, masculine singular with definite article - the great/high", "*rēʿeyka*": "Noun, masculine plural construct with 2nd person masculine singular suffix - your companions", "*yōšḇîm*": "Qal active participle, masculine plural with definite article - the ones sitting/dwelling", "*ʾanšê*": "Noun, masculine plural construct - men of", "*môpēt*": "Noun, masculine singular - wonder/sign", "*hēmmāh*": "3rd person masculine plural pronoun - they", "*mēḇîʾ*": "Hiphil participle, masculine singular - bringing", "*ʿaḇdî*": "Noun, masculine singular construct with 1st person singular suffix - my servant", "*ṣemaḥ*": "Noun, masculine singular - Branch/Sprout" }, "variants": { "*rēʿeyka*": "your companions/your friends/your associates", "*yōšḇîm*": "ones sitting/ones dwelling/ones residing", "*ʾanšê*": "men of/persons of", "*môpēt*": "wonder/sign/portent/symbol", "*mēḇîʾ*": "bringing/causing to come", "*ʿaḇdî*": "my servant/my attendant", "*ṣemaḥ*": "branch/sprout/growth (messianic title)" } }
• Matt 11:25 : 25 { "verseID": "Matthew.11.25", "source": "¶Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἐξομολογοῦμαί σοι, Πάτερ, Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι απέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις.", "text": "In *ekeinō* the *kairō* *apokritheis* the *Iēsous* *eipen*, *Exomologoumai* to you, *Pater*, *Kyrie* of the *ouranou* and of the *gēs*, because you *apekrypsas* these things from *sophōn* and *synetōn*, and *apekalypsas* them to *nēpiois*.", "grammar": { "*ekeinō*": "dative, masculine, singular, demonstrative - that", "*kairō*": "dative, masculine, singular - time/season", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Exomologoumai*": "present, middle, 1st singular - I thank/praise/confess", "*Pater*": "vocative, masculine, singular - Father", "*Kyrie*": "vocative, masculine, singular - Lord", "*ouranou*": "genitive, masculine, singular - of heaven", "*gēs*": "genitive, feminine, singular - of earth", "*apekrypsas*": "aorist, active, 2nd singular - you hid", "*sophōn*": "genitive, masculine, plural - of wise ones", "*synetōn*": "genitive, masculine, plural - of intelligent ones", "*apekalypsas*": "aorist, active, 2nd singular - you revealed", "*nēpiois*": "dative, neuter, plural - to infants/children" }, "variants": { "*ekeinō*": "that/those", "*kairō*": "time/season/occasion", "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*Exomologoumai*": "I thank/praise/confess", "*Pater*": "Father", "*Kyrie*": "Lord/Master", "*ouranou*": "of heaven/sky", "*gēs*": "of earth/land", "*apekrypsas*": "you hid/concealed", "*sophōn*": "of wise ones/sages", "*synetōn*": "of intelligent ones/understanding ones", "*apekalypsas*": "you revealed/disclosed/uncovered", "*nēpiois*": "to infants/children/simple ones" } }
• Matt 13:11 : 11 { "verseID": "Matthew.13.11", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.", "text": "But he *apokritheis eipen* to them, That to you *dedotai gnōnai* the *mystēria* of the *basileias* of the *ouranōn*, to those ones *de* not *dedotai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*autois*": "dative, masculine, plural - to them", "*Hoti*": "conjunction - that/because", "*Hymin*": "dative, plural - to you", "*dedotai*": "perfect passive, 3rd singular - has been given", "*gnōnai*": "aorist infinitive - to know", "*mystēria*": "accusative, neuter, plural - mysteries", "*basileias*": "genitive, feminine, singular - of kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ekeinois*": "dative, masculine, plural - to those ones", "*de*": "contrastive particle - but/and", "*ou*": "negative particle - not" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*dedotai*": "has been given/granted/bestowed", "*gnōnai*": "to know/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden truths", "*basileias tōn ouranōn*": "kingdom of the heavens/heavenly kingdom", "*ekeinois*": "to those ones/to them [contrastive]" } }