Luke 13:22

biblecontext

{ "verseID": "Luke.13.22", "source": "Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας, διδάσκων, καὶ πορείαν ποιούμενος εἰς Ἱερουσαλήμ.", "text": "And *dieporeueto kata poleis* and *kōmas*, *didaskōn*, and *poreian poioumenos* to *Ierousalēm*.", "grammar": { "*dieporeueto*": "imperfect, middle, indicative, 3rd singular - was traveling through", "*kata*": "preposition + accusative - through/according to", "*poleis*": "accusative, feminine, plural - cities", "*kōmas*": "accusative, feminine, plural - villages", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*poreian*": "accusative, feminine, singular - journey", "*poioumenos*": "present participle, middle, nominative, masculine, singular - making", "*Ierousalēm*": "accusative, feminine - Jerusalem" }, "variants": { "*dieporeueto*": "was traveling through/was journeying", "*kata poleis*": "through cities/from city to city", "*kōmas*": "villages/towns/countryside settlements", "*didaskōn*": "teaching/instructing", "*poreian poioumenos*": "making journey/journeying/traveling" } }

📖 Grammatical Analysis

Original Text

Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας, διδάσκων, καὶ πορείαν ποιούμενος εἰς Ἱερουσαλήμ.

Transliteration

And dieporeueto kata poleis and kōmas, didaskōn, and poreian poioumenos to Ierousalēm.

Grammar Details

• *dieporeueto*: imperfect, middle, indicative, 3rd singular - was traveling through
• *kata*: preposition + accusative - through/according to
• *poleis*: accusative, feminine, plural - cities
• *kōmas*: accusative, feminine, plural - villages
• *didaskōn*: present participle, active, nominative, masculine, singular - teaching
• *poreian*: accusative, feminine, singular - journey
• *poioumenos*: present participle, middle, nominative, masculine, singular - making
• *Ierousalēm*: accusative, feminine - Jerusalem

Word Meanings

• *dieporeueto*: was traveling through/was journeying
• *kata poleis*: through cities/from city to city
• *kōmas*: villages/towns/countryside settlements
• *didaskōn*: teaching/instructing
• *poreian poioumenos*: making journey/journeying/traveling

Other Translations

• Linguistic Bible Translation from Source Texts

  Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.

• King James Version 1769 (Standard Version)

  And he went through the cities and villages, teaching, and journeying toward Jerusalem.

• KJV1611 – Modern English

  And he went through the cities and villages, teaching and journeying toward Jerusalem.

• King James Version 1611 (Original)

  And he went through the cities and villages, teaching, and journeying toward Jerusalem.

• American Standard Version with Strong's Numbers

  And he went on his way through cities and villages, teaching, and journeying {G4197} on unto Jerusalem.

• King James Version with Strong's Numbers

  And he went through the cities and villages, teaching, and journeying toward Jerusalem.

• Tyndale Bible (1526/1534)

  And he went thorow all maner of cities and tounes teachinge and iorneyinge towardes Ierusalem.

• Coverdale Bible (1535)

  And he wete thorow cities and townes, and taught, and toke his iourney towarde Ierusalem.

• Geneva Bible (1560)

  And he went through all cities and townes, teaching, and iourneying towards Hierusalem.

• Bishops' Bible (1568)

  And he went through all cities and townes, teachyng, and iourneying towardes Hierusalem.

• Authorized King James Version (1611)

  And he went through the cities and villages, teaching, and journeying toward Jerusalem.

• Webster's Bible (1833)

  He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

• Young's Literal Translation (1862/1898)

  And he was going through cities and villages, teaching, and making progress toward Jerusalem;

• American Standard Version (1901)

  And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem.

• American Standard Version (1901)

  And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem.

• Bible in Basic English (1941)

  And he went on his way, through towns and country places, teaching and journeying to Jerusalem.

• World English Bible (2000)

  He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

• NET Bible® (New English Translation)

  The Narrow Door Then Jesus traveled throughout towns and villages, teaching and making his way toward Jerusalem.

Referenced Verses

• Luke 9:51 : 51 { "verseID": "Luke.9.51", "source": "¶Ἐγένετο δὲ, ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήψεως αὐτοῦ, καὶ αὐτὸς τὸ πρόσωπον αὑτοῦ ἐστήριξεν τοῦ πορεύεσθαι εἰς Ἰερουσαλήμ,", "text": "*Egeneto* *de*, in the *symplērousthai* the *hēmeras* of the *analēpseōs* of him, and he the *prosōpon* of himself *estērixen* of the *poreuesthai* into *Ierousalēm*,", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it came to pass/happened", "*de*": "postpositive adversative particle - but/and/now", "*symplērousthai*": "present passive infinitive - to be fulfilled/completed", "*hēmeras*": "accusative feminine plural - days", "*analēpseōs*": "genitive feminine singular - taking up/assumption/ascension", "*prosōpon*": "accusative neuter singular - face/countenance", "*estērixen*": "aorist active indicative, 3rd singular - set firmly/fixed steadfastly", "*poreuesthai*": "present middle infinitive - to go/journey/travel", "*Ierousalēm*": "accusative feminine singular - Jerusalem" }, "variants": { "*Egeneto*": "it came to pass/happened/occurred", "*symplērousthai*": "to be fulfilled/completed/accomplished", "*hēmeras*": "days/time", "*analēpseōs*": "taking up/assumption/ascension/reception", "*prosōpon*": "face/countenance/appearance", "*estērixen*": "set firmly/fixed steadfastly/resolved determinedly", "*poreuesthai*": "to go/journey/travel/proceed", "*Ierousalēm*": "Jerusalem" } }
• Mark 6:6 : 6 { "verseID": "Mark.6.6", "source": "Καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν. Καὶ περιῆγεν τὰς κώμας κύκλῳ, διδάσκων.", "text": "And *ethaumazen* because of the *apistian* of them. And *periēgen* the *kōmas* in a *kyklō*, *didaskōn*.", "grammar": { "*ethaumazen*": "imperfect active indicative, 3rd singular - was marveling/wondering [continuous]", "*apistian*": "accusative, feminine, singular - unbelief/lack of faith", "*periēgen*": "imperfect active indicative, 3rd singular - was going around [continuous]", "*kōmas*": "accusative, feminine, plural - villages", "*kyklō*": "dative, masculine, singular (used adverbially) - in a circle/around", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching" }, "variants": { "*ethaumazen*": "marveled/was amazed/wondered", "*apistian*": "unbelief/lack of faith/disbelief", "*periēgen*": "went around/traveled around/circulated", "*kōmas*": "villages/small towns/hamlets", "*kyklō*": "in a circle/around/round about", "*didaskōn*": "teaching/instructing" } }
• Mark 10:32-34 : 32 { "verseID": "Mark.10.32", "source": "¶Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα· καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς: καὶ ἐθαμβοῦντο· καὶ ἀκολουθοῦντες, ἐφοβοῦντο. Καὶ παραλαβὼν πάλιν τοὺς δώδεκα, ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,", "text": "*Ēsan de* in the *hodō anabainontes* into *Hierosolyma*; and was *proagōn* them the *Iēsous*: and they *ethambunto*; and *akolouthountes*, they *ephobounto*. And *paralabōn* again the twelve, *ērxato* to them *legein* the things *mellonta* to him *symbainein*,", "grammar": { "*Ēsan*": "imperfect active, 3rd plural - they were", "*de*": "postpositive particle - but/and/now", "*hodō*": "dative, feminine, singular - way/road", "*anabainontes*": "present active participle, nominative, masculine, plural - going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*proagōn*": "present active participle, nominative, masculine, singular - going before", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ethambunto*": "imperfect passive, 3rd plural - were amazed/astonished", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*ephobounto*": "imperfect passive, 3rd plural - were afraid/feared", "*paralabōn*": "aorist active participle, nominative, masculine, singular - having taken", "*ērxato*": "aorist middle, 3rd singular - began", "*legein*": "present active infinitive - to tell/say", "*mellonta*": "present active participle, accusative, neuter, plural - about to", "*symbainein*": "present active infinitive - to happen/occur to" }, "variants": { "*Ēsan*": "they were/existed", "*hodō*": "way/road/journey/path", "*anabainontes*": "going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*proagōn*": "going before/leading/preceding", "*ethambunto*": "were amazed/astonished/shocked", "*akolouthountes*": "following/coming after", "*ephobounto*": "were afraid/feared/were terrified", "*paralabōn*": "having taken/taken aside", "*ērxato*": "began/started", "*legein*": "to tell/say/speak", "*mellonta*": "about to/going to/intended", "*symbainein*": "to happen/occur/befall" } } 33 { "verseID": "Mark.10.33", "source": "Ὅτι Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν, καὶ τοῖς γραμματεῦσιν· καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν:", "text": "That *Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou paradothēsetai* to the *archiereusin*, and to the *grammateusin*; and they *katakrinousin* him to *thanatō*, and they *paradōsousin* him to the *Ethnesin*:", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*anabainomen*": "present active, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future passive, 3rd singular - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - to chief priests", "*grammateusin*": "dative, masculine, plural - to scribes", "*katakrinousin*": "future active, 3rd plural - they will condemn", "*thanatō*": "dative, masculine, singular - to death", "*paradōsousin*": "future active, 3rd plural - they will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations" }, "variants": { "*Idou*": "behold/look/see", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/human/mankind", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*archiereusin*": "to chief priests/high priests", "*grammateusin*": "to scribes/scholars/teachers of law", "*katakrinousin*": "they will condemn/sentence/judge against", "*thanatō*": "to death/by death", "*paradōsousin*": "they will deliver/hand over/betray", "*Ethnesin*": "to Gentiles/nations/foreigners" } } 34 { "verseID": "Mark.10.34", "source": "Καὶ ἐμπαίξουσιν αὐτῷ, καὶ μαστιγώσουσιν αὐτὸν, καὶ ἐμπτύσουσιν αὐτῷ, καὶ ἀποκτενοῦσιν αὐτόν: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they *empaixousin* him, and they *mastigōsousin* him, and they *emptysousi* him, and they *apoktenousin* him: and on the third *hēmera anastēsetai*.", "grammar": { "*empaixousin*": "future active, 3rd plural - they will mock", "*mastigōsousin*": "future active, 3rd plural - they will scourge", "*emptysousi*": "future active, 3rd plural - they will spit on", "*apoktenousin*": "future active, 3rd plural - they will kill", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future middle, 3rd singular - he will rise" }, "variants": { "*empaixousin*": "they will mock/ridicule/make fun of", "*mastigōsousin*": "they will scourge/whip/flog", "*emptysousi*": "they will spit on/spit at", "*apoktenousin*": "they will kill/put to death", "*hēmera*": "day/24-hour period", "*anastēsetai*": "he will rise/stand up/be raised" } }
• Luke 4:43-44 : 43 { "verseID": "Luke.4.43", "source": "Ὁ δὲ εἶπεν πρὸς αὐτοὺς, ὅτι Καὶ ταῖς ἑτέραις πόλεσιν εὐαγγελίσασθαί με δεῖ τὴν βασιλείαν τοῦ Θεοῦ: ὅτι εἲς τοῦτο ἀπεστάλμαι.", "text": "But he *eipen pros* them, *hoti* Also to the *heterais polesin euangelisasthai* me it is necessary *dei* the *basileian tou Theou*: because for *touto apestalmai*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*pros*": "preposition + accusative - to", "*hoti*": "conjunction - that", "*heterais*": "dative, feminine, plural, adjective - other", "*polesin*": "dative, feminine, plural - cities", "*euangelisasthai*": "aorist, middle, infinitive - to preach good news", "*dei*": "present, active, indicative, 3rd singular, impersonal - it is necessary", "*basileian*": "accusative, feminine, singular - kingdom", "*tou Theou*": "genitive, masculine, singular - of God", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*apestalmai*": "perfect, passive, indicative, 1st singular - I have been sent" }, "variants": { "*heterais*": "other/different", "*euangelisasthai*": "to preach good news/evangelize/proclaim", "*dei*": "it is necessary/must/ought", "*basileian*": "kingdom/reign/rule", "*apestalmai*": "I have been sent/commissioned/dispatched" } } 44 { "verseID": "Luke.4.44", "source": "Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς τῆς Γαλιλαίας.", "text": "And he was *kēryssōn* in the *synagōgais* of *Galilaias*.", "grammar": { "*kēryssōn*": "present, active, participle, nominative, masculine, singular - preaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*Galilaias*": "genitive, feminine, singular - of Galilee" }, "variants": { "*kēryssōn*": "preaching/proclaiming/announcing [continuous]", "*synagōgais*": "synagogues/assemblies" } }
• Acts 10:38 : 38 { "verseID": "Acts.10.38", "source": "Ἰησοῦν τὸν ἀπὸ Ναζαρέτ Ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι Ἁγίῳ καὶ δυνάμει: ὃς διῆλθεν εὐεργετῶν, καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου· ὅτι ὁ Θεὸς ἦν μετʼ αὐτοῦ.", "text": "*Iēsoun* the one from *Nazaret* How *echrisen* him the *Theos* with *Pneumati* *Hagiō* and *dynamei*: who *diēlthen* *euergetōn*, and *iōmenos* *pantas* those *katadynasteuomenous* by the *diabolou*; because the *Theos* was with him.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus (name)", "*Nazaret*": "genitive, feminine, singular - Nazareth (place name)", "*echrisen*": "aorist active indicative, 3rd singular - he anointed", "*Theos*": "nominative, masculine, singular - God", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*dynamei*": "dative, feminine, singular - power", "*diēlthen*": "aorist active indicative, 3rd singular - he went through/around", "*euergetōn*": "present active participle, nominative, masculine, singular - doing good", "*iōmenos*": "present middle participle, nominative, masculine, singular - healing", "*pantas*": "accusative, masculine, plural - all", "*katadynasteuomenous*": "present passive participle, accusative, masculine, plural - being oppressed", "*diabolou*": "genitive, masculine, singular - devil" }, "variants": { "*echrisen*": "anointed/consecrated/appointed", "*dynamei*": "power/might/strength/ability", "*euergetōn*": "doing good/benefiting/helping", "*katadynasteuomenous*": "being oppressed/overpowered/exploited", "*diabolou*": "devil/slanderer/accuser" } }
• Matt 9:35 : 35 { "verseID": "Matthew.9.35", "source": "Καὶ περιῆγεν ὁ Ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen* *Iēsous* the *poleis* all and the *kōmas*, *didaskōn* in the *synagōgais* of them, and *kēryssōn* the *euangelion* of the *basileias*, and *therapeuōn* every *noson* and every *malakian* among the *laō*.", "grammar": { "*periēgen*": "imperfect active indicative, 3rd person singular - was going around", "*Iēsous*": "nominative, masculine, singular - Jesus", "*poleis*": "accusative, feminine, plural - cities", "*kōmas*": "accusative, feminine, plural - villages", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*basileias*": "genitive, feminine, singular - kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*noson*": "accusative, feminine, singular - disease/sickness", "*malakian*": "accusative, feminine, singular - weakness/infirmity", "*laō*": "dative, masculine, singular - people" }, "variants": { "*periēgen*": "was going around/was traveling through", "*poleis*": "cities/towns", "*kōmas*": "villages/small towns", "*didaskōn*": "teaching/instructing", "*synagōgais*": "synagogues/assembly places", "*kēryssōn*": "proclaiming/preaching/announcing", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/domain", "*therapeuōn*": "healing/curing", "*noson*": "disease/sickness/illness", "*malakian*": "weakness/infirmity/ailment" } }