Luke 13:10

biblecontext

{ "verseID": "Luke.13.10", "source": "Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν.", "text": "*Ēn de didaskōn* in one of the *synagōgōn* in the *sabbasin*.", "grammar": { "*Ēn*": "imperfect, active, indicative, 3rd singular - he was", "*de*": "postpositive conjunction - but/and/now", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*synagōgōn*": "genitive, feminine, plural - synagogues", "*sabbasin*": "dative, neuter, plural - sabbaths" }, "variants": { "*Ēn didaskōn*": "he was teaching (periphrastic construction)", "*synagōgōn*": "synagogues/assemblies/gathering places", "*sabbasin*": "sabbaths/sabbath days" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 4:23 : 23 { "verseID": "Matthew.4.23", "source": "Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen holēn tēn Galilaian ho Iēsous*, *didaskōn* in *tais sunagōgais autōn*, and *kērussōn to euangelion tēs basileias*, and *therapeuōn pasan noson* and *pasan malakian* in the *laō*.", "grammar": { "*periēgen*": "imperfect active, 3rd singular - was going about", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Galilaian*": "accusative, feminine, singular - Galilee", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*tais sunagōgais*": "dative, feminine, plural - the synagogues [object of preposition]", "*autōn*": "genitive, masculine, plural - of them/their", "*kērussōn*": "present active participle, nominative, masculine, singular - proclaiming", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*pasan*": "accusative, feminine, singular - every/all", "*noson*": "accusative, feminine, singular - disease/sickness", "*pasan*": "accusative, feminine, singular - every/all", "*malakian*": "accusative, feminine, singular - malady/affliction", "*laō*": "dative, masculine, singular - people [object of preposition]" }, "variants": { "*periēgen*": "was going about/was traveling around/was circulating", "*holēn*": "whole/all/entire", "*didaskōn*": "teaching/instructing", "*sunagōgais*": "synagogues/assemblies/meeting places", "*kērussōn*": "proclaiming/preaching/heralding", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*therapeuōn*": "healing/curing/treating", "*noson*": "disease/sickness/illness", "*malakian*": "malady/affliction/weakness", "*laō*": "people/crowd/population" } }
  • Luke 4:44 : 44 { "verseID": "Luke.4.44", "source": "Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς τῆς Γαλιλαίας.", "text": "And he was *kēryssōn* in the *synagōgais* of *Galilaias*.", "grammar": { "*kēryssōn*": "present, active, participle, nominative, masculine, singular - preaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*Galilaias*": "genitive, feminine, singular - of Galilee" }, "variants": { "*kēryssōn*": "preaching/proclaiming/announcing [continuous]", "*synagōgais*": "synagogues/assemblies" } }
  • Luke 4:15-16 : 15 { "verseID": "Luke.4.15", "source": "Καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.", "text": "And he *edidasken* in the *synagōgais* of them, *doxazomenos* by all.", "grammar": { "*edidasken*": "imperfect, active, indicative, 3rd singular - was teaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*doxazomenos*": "present, passive, participle, nominative, masculine, singular - being glorified" }, "variants": { "*edidasken*": "was teaching/instructing [continuous action]", "*doxazomenos*": "being glorified/honored/praised" } } 16 { "verseID": "Luke.4.16", "source": "¶Καὶ ἦλθεν εἰς τὴν Ναζαρέτ, οὗ ἦν τεθραμμένος: καὶ εἰσῆλθεν, κατὰ τὸ εἰωθὸς αὐτῷ, ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.", "text": "And *ēlthen* to *Nazaret*, where he was *tethrammenos*: and *eisēlthen*, according to the *eiōthos* to him, on the *hēmera* of the *sabbatōn* into the *synagōgēn*, and *anestē anagnōnai*.", "grammar": { "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*Nazaret*": "accusative, feminine, singular - Nazareth", "*tethrammenos*": "perfect, passive, participle, nominative, masculine, singular - having been brought up", "*eisēlthen*": "aorist, active, indicative, 3rd singular - entered", "*eiōthos*": "perfect, active, participle, accusative, neuter, singular - customary/usual", "*hēmera*": "dative, feminine, singular - day", "*sabbatōn*": "genitive, neuter, plural - sabbaths", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*anestē*": "aorist, active, indicative, 3rd singular - stood up", "*anagnōnai*": "aorist, active, infinitive - to read" }, "variants": { "*tethrammenos*": "having been brought up/nourished/raised", "*eiōthos*": "customary/habitual/usual practice", "*anestē*": "stood up/arose", "*anagnōnai*": "to read [aloud]" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 1:21-23
    3 verses
    80%

    21 { "verseID": "Mark.1.21", "source": "Καὶ εἰσπορεύονται εἰς Καπερναούμ· καὶ εὐθεὼς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγήν, ἐδίδασκεν.", "text": "And *eisporeuontai* into *Kapernaoum*; and *eutheōs* on the *sabbasin eiselthōn* into the *synagōgēn*, *edidasken*.", "grammar": { "*eisporeuontai*": "present, middle, indicative, 3rd plural - they enter/go into", "*Kapernaoum*": "accusative, proper noun - Capernaum", "*eutheōs*": "adverb - immediately/at once", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*eiselthōn*": "aorist, active, participle, nominative, masculine, singular - having entered", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*edidasken*": "imperfect, active, indicative, 3rd singular - he was teaching" }, "variants": { "*eisporeuontai*": "they enter/go into/proceed into", "*eutheōs*": "immediately/at once/straightway", "*sabbasin*": "sabbaths/sabbath days/seventh days", "*eiselthōn*": "having entered/gone in", "*synagōgēn*": "synagogue/assembly place", "*edidasken*": "he was teaching/instructing/educating" } }

    22 { "verseID": "Mark.1.22", "source": "Καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ: ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς.", "text": "And *exeplēssonto epi* the *didachē* of him: *ēn* for *didaskōn* them as *exousian echōn*, and not as the *grammateis*.", "grammar": { "*exeplēssonto*": "imperfect, passive, indicative, 3rd plural - they were amazed/astonished", "*epi*": "preposition + dative - at/upon", "*didachē*": "dative, feminine, singular - teaching", "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*didaskōn*": "present, active, participle, nominative, masculine, singular - teaching", "*exousian*": "accusative, feminine, singular - authority", "*echōn*": "present, active, participle, nominative, masculine, singular - having/possessing", "*grammateis*": "nominative, masculine, plural - scribes" }, "variants": { "*exeplēssonto*": "they were amazed/astonished/struck with wonder", "*didachē*": "teaching/instruction/doctrine", "*didaskōn*": "teaching/instructing/educating", "*exousian*": "authority/power/right", "*echōn*": "having/possessing/holding", "*grammateis*": "scribes/scholars/experts in the Law" } }

    23 { "verseID": "Mark.1.23", "source": "Καὶ ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ· καὶ ἀνέκραξεν,", "text": "And *ēn* in the *synagōgē* of them *anthrōpos* in *pneumati akathartō*; and *anekraxen*,", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - there was", "*synagōgē*": "dative, feminine, singular - synagogue", "*anthrōpos*": "nominative, masculine, singular - man/person", "*pneumati*": "dative, neuter, singular - spirit", "*akathartō*": "dative, neuter, singular - unclean/impure", "*anekraxen*": "aorist, active, indicative, 3rd singular - he cried out" }, "variants": { "*synagōgē*": "synagogue/assembly place", "*anthrōpos*": "man/person/human being", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure/defiled", "*anekraxen*": "cried out/screamed/shouted" } }

  • Luke 6:5-10
    6 verses
    80%

    5 { "verseID": "Luke.6.5", "source": "Καὶ ἔλεγεν αὐτοῖς, Ὅτι Κύριός ἐστιν ὁ Υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.", "text": "And *elegen* to-them, That *Kyrios* *estin* the *Huios* of-the *anthrōpou* also of-the *sabbatou*.", "grammar": { "*elegen*": "imperfect, active, indicative, 3rd person singular - was saying/kept saying", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present, active, indicative, 3rd person singular - is", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*sabbatou*": "genitive, neuter, singular - of the sabbath" }, "variants": { "*elegen*": "was saying/kept saying/told", "*Kyrios*": "Lord/Master/owner", "*Huios*": "Son", "*anthrōpou*": "man/human being", "*sabbatou*": "sabbath/day of rest" } }

    6 { "verseID": "Luke.6.6", "source": "Ἐγένετο δὲ καὶ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν, καὶ διδάσκειν: καὶ ἦν ἐκεῖ ἄνθρωπος καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά.", "text": "*Egeneto* *de* also in another *sabbatō* *eiselthein* him into the *synagōgēn*, and *didaskein*: and *ēn* there *anthrōpos* and the *cheir* of-him the *dexia* *ēn* *xēra*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but/now", "*sabbatō*": "dative, neuter, singular - on sabbath", "*eiselthein*": "aorist, active, infinitive - to enter/go into", "*synagōgēn*": "accusative, feminine, singular - synagogue/assembly", "*didaskein*": "present, active, infinitive - to teach", "*ēn*": "imperfect, active, indicative, 3rd person singular - was/there was", "*anthrōpos*": "nominative, masculine, singular - man/person", "*cheir*": "nominative, feminine, singular - hand", "*dexia*": "nominative, feminine, singular - right", "*xēra*": "nominative, feminine, singular - withered/dry" }, "variants": { "*Egeneto*": "happened/came to pass/occurred", "*sabbatō*": "sabbath/day of rest", "*eiselthein*": "to enter/go in/come into", "*synagōgēn*": "synagogue/assembly place/gathering", "*didaskein*": "to teach/instruct", "*anthrōpos*": "man/person/human being", "*cheir*": "hand", "*dexia*": "right/right-hand", "*xēra*": "withered/dried up/paralyzed" } }

    7 { "verseID": "Luke.6.7", "source": "Παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ.", "text": "*Paretēroun* *de* him the *grammateis* and the *Pharisaioi*, if in the *sabbatō* *therapeusi*; that *eurōsin* *katēgorian* of-him.", "grammar": { "*Paretēroun*": "imperfect, active, indicative, 3rd person plural - they were watching/observing closely", "*de*": "postpositive conjunction - and/but/now", "*grammateis*": "nominative, masculine, plural - scribes/experts in the law", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - on sabbath", "*therapeusi*": "future, active, indicative, 3rd person singular - he will heal/cure", "*eurōsin*": "aorist, active, subjunctive, 3rd person plural - they might find", "*katēgorian*": "accusative, feminine, singular - accusation/charge" }, "variants": { "*Paretēroun*": "were watching/observing closely/keeping an eye on", "*grammateis*": "scribes/experts in the law/scholars", "*Pharisaioi*": "Pharisees (Jewish religious leaders)", "*sabbatō*": "sabbath/day of rest", "*therapeusi*": "he will heal/cure/treat", "*eurōsin*": "they might find/discover/obtain", "*katēgorian*": "accusation/charge/grounds for complaint" } }

    8 { "verseID": "Luke.6.8", "source": "Αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπεν τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, Ἔγειραι, καὶ στῆθι εἰς τὸ μέσον. Ὁ δὲ ἀναστὰς ἔστη.", "text": "He *de* *ēdei* the *dialogismous* of-them, and *eipen* to-the *anthrōpō* the *xēran* *echonti* the *cheira*, *Egeirai*, and *stēthi* into the *meson*. He *de* *anastas* *estē*.", "grammar": { "*ēdei*": "pluperfect, active, indicative, 3rd person singular - he knew/had known", "*de*": "postpositive conjunction - and/but/now", "*dialogismous*": "accusative, masculine, plural - thoughts/reasonings", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*anthrōpō*": "dative, masculine, singular - to the man", "*xēran*": "accusative, feminine, singular - withered/dry", "*echonti*": "present, active, participle, dative, masculine, singular - having/who had", "*cheira*": "accusative, feminine, singular - hand", "*Egeirai*": "aorist, middle, imperative, 2nd person singular - rise up/get up", "*stēthi*": "aorist, active, imperative, 2nd person singular - stand", "*meson*": "accusative, neuter, singular - middle/midst", "*anastas*": "aorist, active, participle, nominative, masculine, singular - having risen/stood up", "*estē*": "aorist, active, indicative, 3rd person singular - stood" }, "variants": { "*ēdei*": "knew/had known/was aware of", "*dialogismous*": "thoughts/reasonings/deliberations", "*eipen*": "said/spoke/told", "*anthrōpō*": "man/person", "*xēran*": "withered/dried up/paralyzed", "*echonti*": "having/possessing/holding", "*cheira*": "hand", "*Egeirai*": "rise up/get up/stand up", "*stēthi*": "stand/take your stand", "*meson*": "middle/midst/center", "*anastas*": "having risen/stood up/gotten up", "*estē*": "stood/took his stand" } }

    9 { "verseID": "Luke.6.9", "source": "Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς, Ἐπερωτήσω ὑμᾶς τί· Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀπολέσαι;", "text": "*Eipen* therefore the *Iēsous* *pros* them, *Eperōtēsō* you something; *Exestin* on-the *sabbasin* *agathopoiēsai*, or *kakopoiēsai*? *psychēn* *sōsai*, or *apolesai*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*Eperōtēsō*": "future, active, indicative, 1st person singular - I will ask", "*Exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - on sabbaths", "*agathopoiēsai*": "aorist, active, infinitive - to do good", "*kakopoiēsai*": "aorist, active, infinitive - to do harm/evil", "*psychēn*": "accusative, feminine, singular - life/soul", "*sōsai*": "aorist, active, infinitive - to save", "*apolesai*": "aorist, active, infinitive - to destroy" }, "variants": { "*Eipen*": "said/spoke/told", "*Eperōtēsō*": "I will ask/question/inquire of", "*Exestin*": "it is lawful/permitted/allowed", "*sabbasin*": "sabbaths/sabbath days", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/injury", "*psychēn*": "life/soul/person", "*sōsai*": "to save/preserve/rescue", "*apolesai*": "to destroy/kill/ruin" } }

    10 { "verseID": "Luke.6.10", "source": "Καὶ περιβλεψάμενος πάντας αὐτούς, εἶπεν τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρά σου. Ὁ δὲ ἐποίησεν οὕτω: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsamenps* all of-them, *eipen* to-the *anthrōpō*, *Ekteinon* the *cheira* of-you. He *de* *epoiēsen* thus: and *apokatestatηē* the *cheir* of-him *hygiēs* as the other.", "grammar": { "*periblepsamenps*": "aorist, middle, participle, nominative, masculine, singular - having looked around", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*anthrōpō*": "dative, masculine, singular - to the man", "*Ekteinon*": "aorist, active, imperative, 2nd person singular - stretch out/extend", "*cheira*": "accusative, feminine, singular - hand", "*de*": "postpositive conjunction - and/but/now", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*apokatestatηē*": "aorist, passive, indicative, 3rd person singular - was restored", "*cheir*": "nominative, feminine, singular - hand", "*hygiēs*": "nominative, feminine, singular - healthy/whole" }, "variants": { "*periblepsamenps*": "having looked around/surveyed/looked around at", "*eipen*": "said/spoke/told", "*anthrōpō*": "man/person", "*Ekteinon*": "stretch out/extend/reach out", "*cheira*": "hand", "*epoiēsen*": "did/made/performed", "*apokatestatηē*": "was restored/was made whole again", "*cheir*": "hand", "*hygiēs*": "healthy/whole/sound" } }

  • Matt 12:8-11
    4 verses
    79%

    8 { "verseID": "Matthew.12.8", "source": "Κύριος γάρ ἐστιν καί τοῦ σαββάτου ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "*Kyrios* *gar* *estin* *kai* of the *sabbatou* the *Huios* of the *anthrōpou*.", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord/master", "*gar*": "postpositive particle - for/because", "*estin*": "present active indicative, 3rd person singular - is/exists", "*kai*": "conjunction - and/also/even", "*sabbatou*": "genitive, neuter, singular - sabbath", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/human" }, "variants": { "*Kyrios*": "Lord/master/owner", "*gar*": "for/because/indeed", "*kai*": "also/even/and", "*sabbatou*": "sabbath/sabbath day", "*Huios*": "Son", "*anthrōpou*": "of man/of humanity" } }

    9 { "verseID": "Matthew.12.9", "source": "Καὶ μεταβὰς ἐκεῖθεν, ἦλθεν εἰς τὴν συναγωγὴν αὐτῶν:", "text": "And having *metabas* *ekeithen*, he *ēlthen* into the *synagōgēn* of them:", "grammar": { "*metabas*": "aorist active participle, nominative, masculine, singular - departed/gone away", "*ekeithen*": "adverb - from there/thence", "*ēlthen*": "aorist active indicative, 3rd person singular - came/went", "*synagōgēn*": "accusative, feminine, singular - synagogue/assembly" }, "variants": { "*metabas*": "departed/gone away/moved", "*ekeithen*": "from there/from that place", "*ēlthen*": "came/went/arrived", "*synagōgēn*": "synagogue/assembly/gathering place" } }

    10 { "verseID": "Matthew.12.10", "source": "¶Καὶ, ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν. Καὶ ἐπηρώτησαν αὐτὸν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* *ēn* the *cheira* *echōn* *xēran*. And they *epērōtēsan* him, *legontes*, If *exestin* on the *sabbasin* to *therapeuein*? so that they might *katēgorēsōsin* him.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*cheira*": "accusative, feminine, singular - hand", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*xēran*": "accusative, feminine, singular - withered/dry", "*epērōtēsan*": "aorist active indicative, 3rd person plural - questioned/asked", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*therapeuein*": "present active infinitive - to heal/cure", "*katēgorēsōsin*": "aorist active subjunctive, 3rd person plural - they might accuse/charge" }, "variants": { "*idou*": "behold/look/see here", "*anthrōpos*": "man/person/human being", "*cheira*": "hand/arm", "*echōn*": "having/holding/possessing", "*xēran*": "withered/dry/shriveled", "*epērōtēsan*": "asked/questioned/inquired of", "*legontes*": "saying/speaking/telling", "*exestin*": "is lawful/is permitted/is allowed", "*therapeuein*": "to heal/to cure/to treat", "*katēgorēsōsin*": "might accuse/might bring charges against" } }

    11 { "verseID": "Matthew.12.11", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Τίς ἔσται ἐξ ὑμῶν ἄνθρωπος, ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ, καὶ ἐγερεῖ;", "text": "He *de* *eipen* to them, What *estai* from of you *anthrōpos*, who *hexei* *probaton* one, and if *empesē* this on the *sabbasin* into *bothynon*, will not *kratēsei* it, and *egerei*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*estai*": "future middle indicative, 3rd person singular - will be", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hexei*": "future active indicative, 3rd person singular - will have", "*probaton*": "accusative, neuter, singular - sheep", "*empesē*": "aorist active subjunctive, 3rd person singular - might fall into", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*bothynon*": "accusative, masculine, singular - pit/hole", "*kratēsei*": "future active indicative, 3rd person singular - will grasp/take hold of", "*egerei*": "future active indicative, 3rd person singular - will raise/lift up" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eipen*": "said/told/spoke", "*estai*": "will be/shall be", "*anthrōpos*": "man/person/human being", "*hexei*": "will have/shall possess", "*probaton*": "sheep/lamb", "*empesē*": "might fall into/should fall into", "*bothynon*": "pit/hole/ditch", "*kratēsei*": "will grasp/will seize/will take hold of", "*egerei*": "will raise up/will lift out" } }

  • 79%

    11 { "verseID": "Luke.13.11", "source": "¶Καὶ, ἰδού, γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτώ, καὶ ἦν συγκύπτουσα, καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.", "text": "And, *idou*, *gynē ēn pneuma echousa astheneias etē* ten and eight, and *ēn sygkyptousa*, and not *dynamenē anakypsai* into the *panteles*.", "grammar": { "*idou*": "aorist imperative, middle - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*pneuma*": "accusative, neuter, singular - spirit", "*echousa*": "present participle, active, nominative, feminine, singular - having", "*astheneias*": "genitive, feminine, singular - weakness/illness", "*etē*": "accusative, neuter, plural - years", "*sygkyptousa*": "present participle, active, nominative, feminine, singular - bent over", "*dynamenē*": "present participle, middle, nominative, feminine, singular - being able", "*anakypsai*": "aorist infinitive, active - to straighten up", "*panteles*": "accusative, neuter, singular - complete/whole" }, "variants": { "*pneuma astheneias*": "spirit of weakness/infirmity/illness", "*echousa*": "having/possessing/afflicted with", "*sygkyptousa*": "bent over/bent double/stooped", "*dynamenē*": "being able/having power", "*anakypsai*": "to straighten up/stand erect", "*panteles*": "complete/whole/fully" } }

    12 { "verseID": "Luke.13.12", "source": "Ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς, προσεφώνησεν, καὶ εἶπεν αὐτῇ, Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου.", "text": "*Idōn de* her the *Iēsous*, *prosephōnēsen*, and *eipen* to her, *Gynai*, *apolelysai* from the *astheneias* of you.", "grammar": { "*Idōn*": "aorist participle, active, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*prosephōnēsen*": "aorist, active, indicative, 3rd singular - called to/addressed", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Gynai*": "vocative, feminine, singular - Woman", "*apolelysai*": "perfect, passive, indicative, 2nd singular - you have been released", "*astheneias*": "genitive, feminine, singular - weakness/illness" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*prosephōnēsen*": "called to/addressed/summoned", "*Gynai*": "Woman (respectful address)", "*apolelysai*": "you have been released/freed/loosed", "*astheneias*": "weakness/illness/infirmity" } }

    13 { "verseID": "Luke.13.13", "source": "Καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας: καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν Θεόν.", "text": "And *epethēken* on her the *cheiras*: and *parachrēma anōrthōthē*, and *edoxazen* the *Theon*.", "grammar": { "*epethēken*": "aorist, active, indicative, 3rd singular - he laid/placed", "*cheiras*": "accusative, feminine, plural - hands", "*parachrēma*": "adverb - immediately/instantly", "*anōrthōthē*": "aorist, passive, indicative, 3rd singular - was made straight", "*edoxazen*": "imperfect, active, indicative, 3rd singular - was glorifying", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*epethēken*": "he laid/placed/put", "*cheiras*": "hands", "*parachrēma*": "immediately/instantly/at once", "*anōrthōthē*": "was made straight/was straightened up", "*edoxazen*": "was glorifying/praising/honoring" } }

    14 { "verseID": "Luke.13.14", "source": "Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος ἀγανακτῶν, ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι: ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.", "text": "*Apokritheis de* the *archisynagōgos aganaktōn*, because on the *sabbatō etherapeusen* the *Iēsous*, *elegen* to the *ochlō*, Six *hēmerai eisin* in which *dei ergazesthai*: in these therefore *erchomenoi therapeuesthe*, and not on the *hēmera* of the *sabbatou*.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*archisynagōgos*": "nominative, masculine, singular - synagogue ruler", "*aganaktōn*": "present participle, active, nominative, masculine, singular - being indignant", "*sabbatō*": "dative, neuter, singular - sabbath", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegen*": "imperfect, active, indicative, 3rd singular - was saying", "*ochlō*": "dative, masculine, singular - crowd", "*hēmerai*": "nominative, feminine, plural - days", "*eisin*": "present, active, indicative, 3rd plural - are", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*ergazesthai*": "present infinitive, middle - to work", "*erchomenoi*": "present participle, middle, nominative, masculine, plural - coming", "*therapeuesthe*": "present imperative, passive, 2nd plural - be healed", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*Apokritheis*": "having answered/responding", "*archisynagōgos*": "synagogue ruler/leader of the synagogue", "*aganaktōn*": "being indignant/being angry", "*etherapeusen*": "healed/cured/treated", "*elegen*": "was saying/telling/speaking", "*ochlō*": "crowd/multitude", "*dei*": "it is necessary/one must/ought", "*ergazesthai*": "to work/labor", "*erchomenoi*": "coming/arriving", "*therapeuesthe*": "be healed/get cured" } }

    15 { "verseID": "Luke.13.15", "source": "Ἀπεκρίθη οὖν αὐτῷ ὁ Κύριος, καὶ εἶπεν, Ὑποκριτά, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὑτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν ποτίζει;", "text": "*Apekrithē oun* to him the *Kyrios*, and *eipen*, *Hypokrita*, each of you on the *sabbatō* not *lyei* the *boun* of himself or the *onon* from the *phatnēs*, and *apagagōn potizei*?", "grammar": { "*Apekrithē*": "aorist, passive, indicative, 3rd singular - answered", "*oun*": "inferential particle - therefore/then", "*Kyrios*": "nominative, masculine, singular - Lord", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Hypokrita*": "vocative, masculine, singular - hypocrite", "*sabbatō*": "dative, neuter, singular - sabbath", "*lyei*": "present, active, indicative, 3rd singular - looses/unties", "*boun*": "accusative, masculine, singular - ox", "*onon*": "accusative, masculine, singular - donkey", "*phatnēs*": "genitive, feminine, singular - manger/stall", "*apagagōn*": "aorist participle, active, nominative, masculine, singular - having led away", "*potizei*": "present, active, indicative, 3rd singular - gives drink" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Hypokrita*": "hypocrite/pretender", "*lyei*": "looses/unties/releases", "*boun*": "ox/bull", "*onon*": "donkey/ass", "*phatnēs*": "manger/stall/feeding trough", "*apagagōn*": "having led away/taken away", "*potizei*": "gives drink/waters/lets drink" } }

    16 { "verseID": "Luke.13.16", "source": "Ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδού, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;", "text": "This *de*, *thygatera Abraam ousan*, whom *edēsen* the *Satanas*, *idou*, ten and eight *etē*, not *edei lythēnai* from the *desmou* this on the *hēmera* of the *sabbatou*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*thygatera*": "accusative, feminine, singular - daughter", "*Abraam*": "genitive, masculine - Abraham", "*ousan*": "present participle, active, accusative, feminine, singular - being", "*edēsen*": "aorist, active, indicative, 3rd singular - bound", "*Satanas*": "nominative, masculine, singular - Satan", "*idou*": "aorist imperative, middle - behold/look", "*etē*": "accusative, neuter, plural - years", "*edei*": "imperfect, active, indicative, 3rd singular - it was necessary", "*lythēnai*": "aorist infinitive, passive - to be loosed", "*desmou*": "genitive, masculine, singular - bond/binding", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*thygatera Abraam*": "daughter of Abraham (Jewish woman)", "*ousan*": "being/who is", "*edēsen*": "bound/tied up/confined", "*idou*": "behold/look/see", "*edei*": "it was necessary/ought/should", "*lythēnai*": "to be loosed/released/freed", "*desmou*": "bond/binding/chain" } }

  • 31 { "verseID": "Luke.4.31", "source": "Καὶ κατῆλθεν εἰς Καπερναοὺμ, πόλιν τῆς Γαλιλαίας, καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν.", "text": "And *katēlthen* to *Kapernaoum*, *polin* of *Galilaias*, and was *didaskōn* them on the *sabbasin*.", "grammar": { "*katēlthen*": "aorist, active, indicative, 3rd singular - went down/came down", "*Kapernaoum*": "accusative, feminine, singular - Capernaum", "*polin*": "accusative, feminine, singular - city", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*didaskōn*": "present, active, participle, nominative, masculine, singular - teaching", "*sabbasin*": "dative, neuter, plural - sabbaths" }, "variants": { "*katēlthen*": "went down/came down/descended", "*didaskōn*": "teaching/instructing [continuous]", "*sabbasin*": "sabbaths/sabbath days" } }

  • Mark 3:1-4
    4 verses
    78%

    1 { "verseID": "Mark.3.1", "source": "¶Καὶ εἰσῆλθεν πάλιν εἰς τὴν συναγωγήν· καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα.", "text": "And he *eisēlthen* again into the *synagōgēn*; and was *ekei* *anthrōpos* *exēramenēn* *echōn* the *cheira*.", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd singular - entered/went in [completed action]", "*synagōgēn*": "accusative, feminine, singular - synagogue [direction]", "*ekei*": "adverb - there", "*anthrōpos*": "nominative, masculine, singular - man/person", "*exēramenēn*": "perfect passive participle, accusative, feminine, singular - withered/dried up [state resulting from completed action]", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing [ongoing action]", "*cheira*": "accusative, feminine, singular - hand [direct object]" }, "variants": { "*exēramenēn*": "withered/dried up/shriveled", "*echōn*": "having/holding/possessing" } }

    2 { "verseID": "Mark.3.2", "source": "Καὶ παρετήρουν αὐτὸν, εἰ τοῖς σάββασιν θεραπεύσει αὐτόν· ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And they *paretēroun* him, if on the *sabbasin* he would *therapeúsei* him; *hina* they might *katēgorēsōsin* him.", "grammar": { "*paretēroun*": "imperfect active indicative, 3rd plural - were watching/observing [continuous past action]", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*therapeúsei*": "future active indicative, 3rd singular - will heal/cure", "*hina*": "conjunction - so that/in order that [purpose]", "*katēgorēsōsin*": "aorist active subjunctive, 3rd plural - might accuse/bring charges [potential action]" }, "variants": { "*paretēroun*": "were watching closely/observing carefully/lying in wait for", "*therapeúsei*": "would heal/cure/restore", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }

    3 { "verseID": "Mark.3.3", "source": "Καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα, Ἔγειραι εἰς τὸ μέσον.", "text": "And he *legei* to the *anthrōpō* the *exēramenēn* *echonti* the *cheira*, *Egeirai* into the *meson*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*exēramenēn*": "perfect passive participle, accusative, feminine, singular - withered/dried up [state resulting from completed action]", "*echonti*": "present active participle, dative, masculine, singular - having/possessing [ongoing action]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*Egeirai*": "present middle imperative, 2nd singular - arise/stand up [command]", "*meson*": "accusative, neuter, singular - middle/center [direction]" }, "variants": { "*legei*": "says/tells/speaks to", "*exēramenēn*": "withered/dried up/shriveled", "*echonti*": "having/holding/possessing", "*Egeirai*": "rise up/stand up/get up", "*meson*": "middle/center/midst" } }

    4 { "verseID": "Mark.3.4", "source": "Καὶ λέγει αὐτοῖς, Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀποκτεῖναι; Οἱ δὲ ἐσιώπων.", "text": "And he *legei* to them, Is it *exestin* on the *sabbasin* to *agathopoiēsai*, or to *kakopoiēsai*? *psychēn* to *sōsai*, or to *apokteinai*? They *de* *esiōpōn*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*agathopoiēsai*": "aorist active infinitive - to do good [completed action]", "*kakopoiēsai*": "aorist active infinitive - to do harm/evil [completed action]", "*psychēn*": "accusative, feminine, singular - soul/life [direct object]", "*sōsai*": "aorist active infinitive - to save [completed action]", "*apokteinai*": "aorist active infinitive - to kill [completed action]", "*de*": "postpositive particle - but/and/now [contrast]", "*esiōpōn*": "imperfect active indicative, 3rd plural - were silent/kept quiet [continuous past action]" }, "variants": { "*exestin*": "is lawful/permitted/right", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/wrong", "*psychēn*": "soul/life/person", "*sōsai*": "to save/rescue/preserve", "*apokteinai*": "to kill/put to death", "*esiōpōn*": "were silent/kept quiet/said nothing" } }

  • 2 { "verseID": "Mark.6.2", "source": "Καὶ γενομένου σαββάτου, ἤρξατο ἐν τῇ συναγωγῇ διδάσκειν: καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο, λέγοντες, Πόθεν τούτῳ ταῦτα; καὶ τίς ἡ σοφία ἡ δοθεῖσα αὐτῷ, ὅτι καὶ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γίνονται;", "text": "And *genomenou sabbatou*, *ērxato* in the *synagōgē* *didaskein*: and many *akouontes* *exeplēssonto*, *legontes*, From where to this one these things? and what the *sophia* the *dotheisa* to him, that even *dynameis toiautai* through the *cheirōn* of him *ginontai*?", "grammar": { "*genomenou sabbatou*": "genitive absolute, aorist middle participle with genitive noun - when Sabbath had come", "*ērxato*": "aorist middle indicative, 3rd singular - he began", "*synagōgē*": "dative, feminine, singular - in the synagogue", "*didaskein*": "present active infinitive - to teach", "*akouontes*": "present active participle, nominative, masculine, plural - hearing/listening", "*exeplēssonto*": "imperfect passive indicative, 3rd plural - were amazed/astonished [continuous]", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sophia*": "nominative, feminine, singular - wisdom", "*dotheisa*": "aorist passive participle, nominative, feminine, singular - having been given", "*dynameis toiautai*": "nominative, feminine, plural with demonstrative - such powers/miracles", "*cheirōn*": "genitive, feminine, plural - of hands", "*ginontai*": "present middle/passive indicative, 3rd plural - happen/occur/are done" }, "variants": { "*sabbatou*": "Sabbath/seventh day/week", "*ērxato*": "began/started", "*synagōgē*": "synagogue/assembly/gathering place", "*didaskein*": "to teach/instruct", "*exeplēssonto*": "were amazed/astonished/struck with wonder", "*sophia*": "wisdom/knowledge/insight", "*dotheisa*": "given/granted/bestowed", "*dynameis*": "powers/miracles/mighty works/acts of power", "*ginontai*": "happen/occur/come about/are performed" } }

  • Luke 4:15-16
    2 verses
    76%

    15 { "verseID": "Luke.4.15", "source": "Καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.", "text": "And he *edidasken* in the *synagōgais* of them, *doxazomenos* by all.", "grammar": { "*edidasken*": "imperfect, active, indicative, 3rd singular - was teaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*doxazomenos*": "present, passive, participle, nominative, masculine, singular - being glorified" }, "variants": { "*edidasken*": "was teaching/instructing [continuous action]", "*doxazomenos*": "being glorified/honored/praised" } }

    16 { "verseID": "Luke.4.16", "source": "¶Καὶ ἦλθεν εἰς τὴν Ναζαρέτ, οὗ ἦν τεθραμμένος: καὶ εἰσῆλθεν, κατὰ τὸ εἰωθὸς αὐτῷ, ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.", "text": "And *ēlthen* to *Nazaret*, where he was *tethrammenos*: and *eisēlthen*, according to the *eiōthos* to him, on the *hēmera* of the *sabbatōn* into the *synagōgēn*, and *anestē anagnōnai*.", "grammar": { "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*Nazaret*": "accusative, feminine, singular - Nazareth", "*tethrammenos*": "perfect, passive, participle, nominative, masculine, singular - having been brought up", "*eisēlthen*": "aorist, active, indicative, 3rd singular - entered", "*eiōthos*": "perfect, active, participle, accusative, neuter, singular - customary/usual", "*hēmera*": "dative, feminine, singular - day", "*sabbatōn*": "genitive, neuter, plural - sabbaths", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*anestē*": "aorist, active, indicative, 3rd singular - stood up", "*anagnōnai*": "aorist, active, infinitive - to read" }, "variants": { "*tethrammenos*": "having been brought up/nourished/raised", "*eiōthos*": "customary/habitual/usual practice", "*anestē*": "stood up/arose", "*anagnōnai*": "to read [aloud]" } }

  • 17 { "verseID": "Luke.5.17", "source": "Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν, καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι, οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας, καὶ Ἰουδαίας, καὶ Ἰερουσαλήμ: καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.", "text": "And *egeneto en mia tōn hēmerōn*, and he *ēn didaskōn*, and *ēsan kathēmenoi Pharisaioi kai nomodidaskaloi*, who *ēsan elēlythotes ek pasēs kōmēs tēs Galilaias*, and *Ioudaias*, and *Ierousalēm*: and *dynamis Kyriou ēn eis to iasthai autous*.", "grammar": { "*egeneto*": "aorist, 3rd singular, middle - it happened", "*en mia*": "dative, feminine, singular - on one", "*tōn hēmerōn*": "genitive, feminine, plural - of the days", "*ēn*": "imperfect, 3rd singular - was", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*ēsan*": "imperfect, 3rd plural - were", "*kathēmenoi*": "present participle, middle or passive, nominative, masculine, plural - sitting", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*kai*": "conjunction - and", "*nomodidaskaloi*": "nominative, masculine, plural - teachers of the law", "*ēsan*": "imperfect, 3rd plural - were", "*elēlythotes*": "perfect participle, active, nominative, masculine, plural - having come", "*ek*": "preposition + genitive - from/out of", "*pasēs*": "genitive, feminine, singular - every", "*kōmēs*": "genitive, feminine, singular - village", "*tēs Galilaias*": "genitive, feminine, singular - of Galilee", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*Ierousalēm*": "genitive, feminine, indeclinable - of Jerusalem", "*dynamis*": "nominative, feminine, singular - power", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*ēn*": "imperfect, 3rd singular - was", "*eis*": "preposition + accusative - for", "*to iasthai*": "articular infinitive, present, middle - the healing", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*didaskōn*": "teaching/instructing", "*kathēmenoi*": "sitting/seated", "*nomodidaskaloi*": "teachers of the law/doctors of the law", "*elēlythotes*": "having come/arrived/traveled", "*kōmēs*": "village/town/settlement", "*dynamis*": "power/might/strength", "*iasthai*": "healing/curing" } }

  • Luke 14:1-3
    3 verses
    75%

    1 { "verseID": "Luke.14.1", "source": "¶Καὶ ἐγένετο, ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.", "text": "And *egeneto*, in the *elthein* him into *oikon* of one of the *archonton* of the *Pharisaiōn* on *sabbatō* to *phagein arton*, and they were *paratēroumenoi* him.", "grammar": { "*egeneto*": "aorist, 3rd singular - it came to pass/happened", "*elthein*": "aorist infinitive - to go/come", "*oikon*": "accusative, masculine, singular - house/home", "*archonton*": "genitive, masculine, plural - rulers/leaders", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - sabbath day", "*phagein*": "aorist infinitive - to eat", "*arton*": "accusative, masculine, singular - bread/meal", "*paratēroumenoi*": "present participle, middle/passive, nominative, masculine, plural - watching closely/observing" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*elthein*": "to go/to come/to enter", "*oikon*": "house/home/household", "*archonton*": "rulers/leaders/officials", "*phagein arton*": "eat bread/have a meal/dine", "*paratēroumenoi*": "watching closely/carefully observing/scrutinizing" } }

    2 { "verseID": "Luke.14.2", "source": "Καὶ, ἰδού, ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* certain was *hydrōpikos* before him.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hydrōpikos*": "nominative, masculine, singular - having dropsy/swollen with fluid", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*emprosthen*": "adverb/preposition - before/in front of" }, "variants": { "*idou*": "behold/look/see", "*anthrōpos*": "man/person/human being", "*hydrōpikos*": "having dropsy/suffering from edema/swollen with fluid" } }

    3 { "verseID": "Luke.14.3", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστιν τῷ σαββάτῳ θεραπεύειν;", "text": "And *apokritheis* the *Iēsous* *eipen pros* the *nomikous* and *Pharisaious*, *legōn*, If *exestin* on the *sabbatō* to *therapeuein*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomikous*": "accusative, masculine, plural - lawyers/experts in law", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*sabbatō*": "dative, neuter, singular - sabbath", "*therapeuein*": "present infinitive, active - to heal/cure" }, "variants": { "*apokritheis*": "answering/responding/replying", "*pros*": "to/toward/with", "*nomikous*": "lawyers/experts in law/interpreters of Mosaic law", "*exestin*": "it is lawful/it is permitted/it is allowed", "*therapeuein*": "to heal/to cure/to treat" } }

  • John 5:9-10
    2 verses
    73%

    9 { "verseID": "John.5.9", "source": "Καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράββατον αὐτοῦ, καὶ περιεπάτει: Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.", "text": "And *eutheōs egeneto hygiēs* the *anthrōpos*, and *ēren* the *krabbaton* of him, and *periepatei*: Was *de sabbaton* in that *hēmera*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*egeneto*": "aorist middle indicative, 3rd singular of *ginomai* - became", "*hygiēs*": "adjective, nominative, masculine, singular - well/whole/healthy", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*ēren*": "aorist active indicative, 3rd singular of *airō* - took up/lifted", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*periepatei*": "imperfect active indicative, 3rd singular of *peripateō* - was walking around", "*Ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*de*": "postpositive particle - and/but/now", "*sabbaton*": "noun, nominative, neuter, singular - sabbath", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*hēmera*": "noun, dative, feminine, singular - day" }, "variants": { "*eutheōs egeneto hygiēs*": "immediately became well/was instantly made whole", "*ēren*": "took up/lifted/picked up", "*periepatei*": "was walking/began to walk", "*sabbaton*": "sabbath/sabbath day/day of rest" } }

    10 { "verseID": "John.5.10", "source": "Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν: οὐκ ἔξεστίν σοι ἆραι τὸν κράββατον.", "text": "*Elegon oun* the *Ioudaioi* to the *tetherapeumenō*, *Sabbaton estin*: not *exestin* to you *arai* the *krabbaton*.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural of *legō* - were saying", "*oun*": "inferential particle - therefore/so", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*tetherapeumenō*": "perfect passive participle, dative, masculine, singular - having been healed", "*Sabbaton*": "noun, nominative, neuter, singular - sabbath", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*ouk*": "negative particle - not", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*arai*": "aorist active infinitive of *airō* - to take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed" }, "variants": { "*Elegon*": "were saying/kept saying", "*tetherapeumenō*": "having been healed/having been cured", "*exestin*": "it is lawful/it is permitted", "*arai*": "to take up/to carry/to lift" } }

  • Mark 2:23-24
    2 verses
    73%

    23 { "verseID": "Mark.2.23", "source": "Καὶ ἐγένετο, παραπορεύεσθαι αὐτὸν ἐν τοῖς σάββασιν διὰ τῶν σπορίμων· καὶ ἤρξαντο οἱ μαθηταὶ αὐτοῦ ὁδὸν, ποιεῖν τίλλοντες τοὺς στάχυας.", "text": "And it *egeneto*, to *paraporeuesthai* him on the *sabbasin* through the *sporimōn*; and *ērxanto* the *mathētai* of him a way to *poiein* *tillontes* the *stachyas*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*paraporeuesthai*": "present middle infinitive - to pass through/go along", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*sporimōn*": "genitive, neuter, plural - of grainfields", "*ērxanto*": "aorist middle indicative, 3rd plural - they began", "*mathētai*": "nominative, masculine, plural - disciples", "*hodon poiein*": "idiom - to make their way", "*tillontes*": "present active participle, nominative, masculine, plural - plucking/picking", "*stachyas*": "accusative, masculine, plural - ears of grain/heads of grain" }, "variants": { "*egeneto*": "it happened/came about/came to pass", "*paraporeuesthai*": "to pass through/go along/travel", "*sabbasin*": "sabbaths/sabbath days", "*sporimōn*": "grainfields/fields of grain", "*ērxanto*": "began/started", "*hodon poiein*": "to make their way/to make a path", "*tillontes*": "plucking/picking/pulling off", "*stachyas*": "ears of grain/heads of grain" } }

    24 { "verseID": "Mark.2.24", "source": "Καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ, Ἴδε, τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;", "text": "And the *Pharisaioi* *elegon* to him, *Ide*, what they *poiousin* on the *sabbasin* which not *exestin*?", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*Ide*": "aorist active imperative, 2nd singular - look/see/behold", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted" }, "variants": { "*Pharisaioi*": "Pharisees (religious sect)", "*elegon*": "were saying/kept saying", "*Ide*": "look/see/behold", "*poiousin*": "do/are doing/practice", "*exestin*": "is lawful/permitted/allowed" } }

  • 39 { "verseID": "Mark.1.39", "source": "Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς αὐτῶν εἰς ὅλην τὴν Γαλιλαίαν, καὶ τὰ δαιμόνια ἐκβάλλων.", "text": "And *ēn kēryssōn* in the *synagōgais* of them into *holēn* the *Galilaian*, and the *daimonia ekballōn*.", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - preaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*holēn*": "accusative, feminine, singular - whole", "*Galilaian*": "accusative, feminine, singular - Galilee", "*daimonia*": "accusative, neuter, plural - demons", "*ekballōn*": "present, active, participle, nominative, masculine, singular - casting out" }, "variants": { "*kēryssōn*": "preaching/proclaiming/announcing", "*synagōgais*": "synagogues/assembly places", "*holēn*": "whole/entire/all", "*ekballōn*": "casting out/driving out/expelling" } }

  • Matt 12:1-2
    2 verses
    73%

    1 { "verseID": "Matthew.12.1", "source": "¶Ἐν ἐκείνῳ τῷ καιρῷ ἐπορεύθη ὁ Ἰησοῦς τοῖς σάββασιν διὰ τῶν σπορίμων· οἱ δὲ μαθηταὶ αὐτοῦ ἐπείνασαν, καὶ ἤρξαντο τίλλειν στάχυας, καὶ ἐσθίειν.", "text": "In *ekeinō* the *kairō* *eporeuthē* the *Iēsous* on the *sabbasin* through the *sporimōn*; the *de* *mathētai* of him *epeinasan*, and *ērxanto* *tillein* *stachyas*, and *esthiein*.", "grammar": { "*ekeinō*": "demonstrative pronoun, dative, masculine, singular - that/those", "*kairō*": "dative, masculine, singular - time/season/opportunity", "*eporeuthē*": "aorist passive indicative, 3rd person singular - went/traveled/journeyed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*sporimōn*": "genitive, neuter, plural - grain fields/sown fields", "*de*": "postpositive particle - but/and/now", "*mathētai*": "nominative, masculine, plural - disciples/students", "*epeinasan*": "aorist active indicative, 3rd person plural - became hungry/hungered", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*tillein*": "present active infinitive - to pluck/pick", "*stachyas*": "accusative, masculine, plural - heads of grain/ears of corn", "*esthiein*": "present active infinitive - to eat" }, "variants": { "*kairō*": "time/season/opportune moment", "*eporeuthē*": "journeyed/went/proceeded", "*sabbasin*": "sabbath/sabbath days", "*sporimōn*": "grain fields/cornfields/sown fields", "*de*": "but/and/now [transitional particle]", "*epeinasan*": "became hungry/were hungry", "*tillein*": "to pluck/to pick/to pull off", "*stachyas*": "ears of grain/heads of wheat", "*esthiein*": "to eat/to consume" } }

    2 { "verseID": "Matthew.12.2", "source": "Οἱ δὲ Φαρισαῖοι ἰδόντες, εἶπον αὐτῷ, Ἰδού, οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.", "text": "The *de* *Pharisaioi* *idontes*, *eipon* to him, *Idou*, the *mathētai* of you *poiousin* which not *exestin* *poiein* on *sabbatō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/observing", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*mathētai*": "nominative, masculine, plural - disciples/students", "*poiousin*": "present active indicative, 3rd person plural - do/are doing", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*poiein*": "present active infinitive - to do", "*sabbatō*": "dative, neuter, singular - sabbath" }, "variants": { "*idontes*": "having seen/when they saw/observing", "*eipon*": "said/told/spoke", "*Idou*": "behold/look/see here", "*poiousin*": "are doing/practice/perform", "*exestin*": "is lawful/is permitted/is allowed", "*sabbatō*": "sabbath/sabbath day" } }

  • Luke 6:1-2
    2 verses
    73%

    1 { "verseID": "Luke.6.1", "source": "¶Ἐγένετο δὲ ἐν σαββάτῳ δευτεροπρώτῳ, διαπορεύεσθαι αὐτὸν διὰ τῶν σπορίμων· καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ τοὺς στάχυας, καὶ ἤσθιον, ψώχοντες ταῖς χερσίν.", "text": "*Egeneto* *de* in *sabbatō* *deuteroprōtō*, *diaporeuesthai* him through the *sporimōn*; and *etillon* the *mathētai* of-him the *stachyas*, and *ēsthion*, *psōchontes* with-the *chersin*.", "grammar": { "*Egeneto*": "aorist, indicative, middle, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but/now", "*sabbatō*": "dative, neuter, singular - on sabbath", "*deuteroprōtō*": "dative, neuter, singular adjective - second-first/second primary", "*diaporeuesthai*": "present, infinitive, middle - to pass through/journey through", "*sporimōn*": "genitive, neuter, plural - grain fields/sown fields", "*etillon*": "imperfect, active, indicative, 3rd person plural - were plucking/pulling", "*mathētai*": "nominative, masculine, plural - disciples/learners", "*stachyas*": "accusative, masculine, plural - heads of grain/ears of corn", "*ēsthion*": "imperfect, active, indicative, 3rd person plural - were eating", "*psōchontes*": "present, active, participle, nominative, masculine, plural - rubbing/grinding", "*chersin*": "dative, feminine, plural - with hands" }, "variants": { "*Egeneto*": "happened/came to pass/came about", "*deuteroprōtō*": "second-first/second primary (a difficult term with uncertain meaning, possibly referring to the second sabbath after the first of Passover)", "*diaporeuesthai*": "to pass through/journey/travel through", "*sporimōn*": "grain fields/sown fields/cornfields", "*etillon*": "were plucking/pulling off/picking", "*mathētai*": "disciples/students/followers", "*stachyas*": "heads of grain/ears of corn/wheat stalks", "*psōchontes*": "rubbing/grinding/crushing" } }

    2 { "verseID": "Luke.6.2", "source": "Τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς, Τί ποιεῖτε ὃ οὐκ ἔξεστιν ποιεῖν ἐν τοῖς σάββασιν;", "text": "*Tines* *de* of-the *Pharisaiōn* *eipon* to-them, Why *poieite* which not *exestin* *poiein* in the *sabbasin*?", "grammar": { "*Tines*": "nominative, masculine, plural - some/certain ones", "*de*": "postpositive conjunction - and/but/now", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*eipon*": "aorist, active, indicative, 3rd person plural - said/told", "*poieite*": "present, active, indicative, 2nd person plural - you do/are doing", "*exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*poiein*": "present, active, infinitive - to do", "*sabbasin*": "dative, neuter, plural - on sabbaths/sabbath days" }, "variants": { "*Tines*": "some/certain ones", "*Pharisaiōn*": "Pharisees (Jewish religious leaders)", "*eipon*": "said/told/spoke", "*poieite*": "you do/are doing/practice", "*exestin*": "it is lawful/permitted/allowed", "*sabbasin*": "sabbaths/sabbath days" } }

  • 13 { "verseID": "Mark.2.13", "source": "Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.", "text": "And he *exēlthen* *palin* beside the *thalassan*; and all the *ochlos* *ērcheto* *pros* him, and he *edidasken* them.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*palin*": "adverb - again", "*thalassan*": "accusative, feminine, singular - sea", "*ochlos*": "nominative, masculine, singular - crowd", "*ērcheto*": "imperfect middle indicative, 3rd singular - was coming", "*pros*": "preposition + accusative - to/toward", "*edidasken*": "imperfect active indicative, 3rd singular - he was teaching" }, "variants": { "*exēlthen*": "went out/departed", "*palin*": "again/once more", "*thalassan*": "sea/lake (referring to Sea of Galilee)", "*ochlos*": "crowd/multitude", "*ērcheto*": "was coming/kept coming", "*edidasken*": "was teaching/instructing" } }

  • 5 { "verseID": "Luke.14.5", "source": "Καὶ ἀποκριθεὶς πρὸς αὐτοὺς, εἶπεν, Τίνος ὑμῶν ὄνος ἢ βοῦς εἰς φρέαρ ἐμπεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν τῇ ἡμέρᾳ τοῦ σαββάτου;", "text": "And *apokritheis pros* them, he *eipen*, Of which of you *onos* or *bous* into *phrear empeseitai*, and not *eutheōs anaspasei* him on the *hēmera* of the *sabbatou*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*pros*": "preposition + accusative - to/toward", "*eipen*": "aorist, 3rd singular - said/spoke", "*tinos*": "interrogative pronoun, genitive - of whom/which", "*hymōn*": "personal pronoun, genitive, plural - of you", "*onos*": "nominative, masculine/feminine, singular - donkey", "*ē*": "conjunction - or", "*bous*": "nominative, masculine, singular - ox/cow", "*phrear*": "accusative, neuter, singular - well/pit", "*empeseitai*": "future, 3rd singular, middle - will fall in", "*ouk*": "negative particle - not", "*eutheōs*": "adverb - immediately/at once", "*anaspasei*": "future, 3rd singular, active - will pull up/draw up", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*apokritheis*": "answering/responding/replying", "*onos*": "donkey/ass", "*bous*": "ox/cow/bull", "*phrear*": "well/pit/cistern", "*empeseitai*": "will fall in/will fall into/will tumble into", "*eutheōs*": "immediately/at once/straightway", "*anaspasei*": "will pull up/will draw out/will rescue" } }

  • 44 { "verseID": "Luke.4.44", "source": "Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς τῆς Γαλιλαίας.", "text": "And he was *kēryssōn* in the *synagōgais* of *Galilaias*.", "grammar": { "*kēryssōn*": "present, active, participle, nominative, masculine, singular - preaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*Galilaias*": "genitive, feminine, singular - of Galilee" }, "variants": { "*kēryssōn*": "preaching/proclaiming/announcing [continuous]", "*synagōgais*": "synagogues/assemblies" } }

  • 1 { "verseID": "Matthew.13.1", "source": "¶Ἐν δὲ τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς ἀπὸ τῆς οἰκίας, ἐκάθητο παρὰ τὴν θάλασσαν.", "text": "In *de* the *hēmera* that *exelthōn* the *Iēsous* from the *oikias*, *ekathēto para* the *thalassan*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "*hēmera*": "dative, feminine, singular - day", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*exelthōn*": "aorist participle, nominative, masculine, singular - having gone out", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apo*": "preposition + genitive - from/away from", "*oikias*": "genitive, feminine, singular - house", "*ekathēto*": "imperfect, 3rd singular, middle - was sitting [continuous action]", "*para*": "preposition + accusative - beside/along", "*thalassan*": "accusative, feminine, singular - sea/lake" }, "variants": { "*exelthōn*": "having gone out/departed/exited", "*ekathēto*": "was sitting/was seated/sat down", "*para*": "beside/along/near", "*thalassan*": "sea/lake [likely Sea of Galilee]" } }

  • 14 { "verseID": "Acts.13.14", "source": "¶Αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης, παρεγένοντο εἰς Ἀντιόχειαν τῆς Πισιδίας, καὶ εἰσελθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων, ἐκάθισαν.", "text": "They *de* *dielthontes* from the *Pergēs*, *paregenonto* to *Antiocheian* of the *Pisidias*, and *eiselthontes* into the *synagōgēn* on the *hēmera* of the *sabbatōn*, *ekathisan*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they", "*de*": "postpositive particle - but/and/now", "*dielthontes*": "aorist active participle, nominative, masculine, plural - having passed through", "*apo*": "preposition - from", "*Pergēs*": "genitive, feminine, singular - of Perga", "*paregenonto*": "aorist middle indicative, 3rd person plural - they arrived", "*eis*": "preposition - to", "*Antiocheian*": "accusative, feminine, singular - to Antioch", "*Pisidias*": "genitive, feminine, singular - of Pisidia", "*eiselthontes*": "aorist active participle, nominative, masculine, plural - having entered", "*eis*": "preposition - into", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*hēmera*": "dative, feminine, singular - on day", "*sabbatōn*": "genitive, neuter, plural - of sabbaths", "*ekathisan*": "aorist active indicative, 3rd person plural - they sat down" }, "variants": { "*dielthontes*": "having passed through/traveled through/departed", "*paregenonto*": "arrived/came/reached", "*eiselthontes*": "having entered/gone in", "*synagōgēn*": "synagogue/assembly", "*hēmera*": "day", "*sabbatōn*": "sabbaths/week", "*ekathisan*": "sat down/were seated" } }

  • 14 { "verseID": "John.9.14", "source": "Ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς, καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.", "text": "*Ēn* but *sabbaton* when the *pēlon epoiēsen* the *Iēsous*, and *aneōxen* of-him the *ophthalmous*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular - was", "*sabbaton*": "nominative neuter singular - sabbath", "*pēlon*": "accusative masculine singular - clay/mud", "*epoiēsen*": "aorist active indicative, 3rd singular - made", "*Iēsous*": "nominative masculine singular - Jesus", "*aneōxen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes" }, "variants": { "*Ēn*": "was/existed", "*sabbaton*": "sabbath/seventh day", "*pēlon*": "clay/mud", "*epoiēsen*": "made/created/formed", "*aneōxen*": "opened/restored sight to", "*ophthalmous*": "eyes/sight organs" } }

  • 1 { "verseID": "Luke.20.1", "source": "Καὶ ἐγένετο, ἐν μιᾷ τῶν ἡμερῶν ἐκείνων, διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ, καὶ εὐαγγελιζομένου, ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,", "text": "And *egeneto*, in one of the *hēmerōn* those, *didaskontos* him the *laon* in the *hierō*, and *euangelizomenou*, *epestēsan* the *archiereis* and the *grammateis* with the *presbyterois*,", "grammar": { "*egeneto*": "aorist middle, 3rd singular - happened/came to pass", "*hēmerōn*": "genitive, feminine, plural - of days", "*didaskontos*": "present participle, genitive, singular - while teaching", "*laon*": "accusative, masculine, singular - people", "*hierō*": "dative, neuter, singular - temple", "*euangelizomenou*": "present middle participle, genitive, singular - preaching good news", "*epestēsan*": "aorist active, 3rd plural - came upon/approached suddenly", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*presbyterois*": "dative, masculine, plural - elders" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*didaskontos*": "while teaching/as he was teaching", "*laon*": "people/nation/crowd", "*hierō*": "temple/sanctuary", "*euangelizomenou*": "preaching the gospel/announcing good news", "*epestēsan*": "came upon/approached suddenly/confronted" } }

  • 2 { "verseID": "Mark.4.2", "source": "Καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ,", "text": "And he *edidasken* them in *parabolais* *polla*, and *elegen* to them in the *didachē* of him,", "grammar": { "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching", "*parabolais*": "dative, feminine, plural - parables", "*polla*": "accusative, neuter, plural - many things", "*elegen*": "imperfect active indicative, 3rd person singular - was saying", "*didachē*": "dative, feminine, singular - teaching" }, "variants": { "*parabolais*": "parables/analogies/comparisons", "*polla*": "many things/much", "*didachē*": "teaching/instruction/doctrine" } }

  • 13 { "verseID": "Matthew.12.13", "source": "Τότε λέγει τῷ ἀνθρώπῳ, Ἔκτεινόν τὴν χεῖρα σου. Καὶ ἐξέτεινεν· καὶ ἀποκατεστάθη ὑγιὴς, ὡς ἡ ἄλλη.", "text": "Then *legei* to the *anthrōpō*, *Ekteinon* the *cheira* of you. And he *exeteinen*; and it was *apokatestathē* *hygiēs*, like the other.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/tells", "*anthrōpō*": "dative, masculine, singular - man/person", "*Ekteinon*": "aorist active imperative, 2nd person singular - stretch out/extend", "*cheira*": "accusative, feminine, singular - hand", "*exeteinen*": "aorist active indicative, 3rd person singular - stretched out/extended", "*apokatestathē*": "aorist passive indicative, 3rd person singular - was restored", "*hygiēs*": "nominative, feminine, singular - healthy/sound/whole" }, "variants": { "*legei*": "says/tells/speaks", "*anthrōpō*": "man/person", "*Ekteinon*": "stretch out/extend/reach out", "*cheira*": "hand/arm", "*exeteinen*": "stretched out/extended/reached out", "*apokatestathē*": "was restored/was made whole again", "*hygiēs*": "whole/healthy/sound" } }

  • 2 { "verseID": "John.8.2", "source": "Ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἤρχετο πρὸς αὐτόν· καὶ καθίσας, ἐδίδασκεν αὐτούς.", "text": "At *orthrou* *de* *palin* *paregeneto* into the *hieron*, and all the *laos* *ērcheto* *pros* him; and having *kathisas*, he was *edidasken* them.", "grammar": { "*orthrou*": "genitive, masculine, singular - of early morning [temporal]", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*paregeneto*": "aorist middle indicative, 3rd singular - came/arrived", "*hieron*": "accusative, neuter, singular - temple", "*laos*": "nominative, masculine, singular - people/crowd", "*ērcheto*": "imperfect middle/passive indicative, 3rd singular - was coming", "*pros*": "preposition + accusative - to/toward", "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*edidasken*": "imperfect active indicative, 3rd singular - was teaching" }, "variants": { "*orthrou*": "early dawn/daybreak/early morning", "*paregeneto*": "came/arrived/appeared", "*laos*": "people/crowd/populace/folk", "*kathisas*": "having sat down/seated himself/taken a seat" } }