Luke 13:11

biblecontext

{ "verseID": "Luke.13.11", "source": "¶Καὶ, ἰδού, γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτώ, καὶ ἦν συγκύπτουσα, καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.", "text": "And, *idou*, *gynē ēn pneuma echousa astheneias etē* ten and eight, and *ēn sygkyptousa*, and not *dynamenē anakypsai* into the *panteles*.", "grammar": { "*idou*": "aorist imperative, middle - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*pneuma*": "accusative, neuter, singular - spirit", "*echousa*": "present participle, active, nominative, feminine, singular - having", "*astheneias*": "genitive, feminine, singular - weakness/illness", "*etē*": "accusative, neuter, plural - years", "*sygkyptousa*": "present participle, active, nominative, feminine, singular - bent over", "*dynamenē*": "present participle, middle, nominative, feminine, singular - being able", "*anakypsai*": "aorist infinitive, active - to straighten up", "*panteles*": "accusative, neuter, singular - complete/whole" }, "variants": { "*pneuma astheneias*": "spirit of weakness/infirmity/illness", "*echousa*": "having/possessing/afflicted with", "*sygkyptousa*": "bent over/bent double/stooped", "*dynamenē*": "being able/having power", "*anakypsai*": "to straighten up/stand erect", "*panteles*": "complete/whole/fully" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    And there was a woman who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all.

  • King James Version 1769 (Standard Version)

    And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

  • KJV1611 – Modern English

    And behold, there was a woman who had a spirit of infirmity for eighteen years, and was bent over, and could in no way raise herself up.

  • King James Version 1611 (Original)

    And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

  • American Standard Version with Strong's Numbers

    And{G2532} behold,{G2400} a{G2258} woman{G1135} that had{G2192} a spirit{G4151} of infirmity{G769} eighteen{G1176} {G2532} {G3638} years;{G2094} and{G2532} she was{G2258} bowed together,{G4794} and{G2532} could{G1410} in{G1519} no{G3361} wise{G3838} lift herself up.{G352}

  • King James Version with Strong's Numbers

    And{G2532}, behold{G2400}{(G5628)}, there was{G2258}{(G5713)} a woman{G1135} which had{G2192}{(G5723)} a spirit{G4151} of infirmity{G769} eighteen{G1176}{G2532}{G3638} years{G2094}, and{G2532} was{G2258}{(G5713)} bowed together{G4794}{(G5723)}, and{G2532} could{G1410}{(G5740)} in{G1519} no{G3361} wise{G3838} lift up{G352}{(G5658)} herself.

  • Tyndale Bible (1526/1534)

    And beholde ther was a woma which had a sprete of infirmite.xviii. yeares: and was bowed to gether and coulde not lifte vp hersilfe at all.

  • Coverdale Bible (1535)

    and beholde, there was a woma, which had a sprete of infirmyte eightene yeares, and was croked, and coulde not well loke vp.

  • Geneva Bible (1560)

    And behold, there was a woman which had a spirit of infirmitie eighteene yeeres, and was bowed together, and coulde not lift vp her selfe in any wise.

  • Bishops' Bible (1568)

    And beholde, there was a woman, which had a spirite of infirmitie eyghteene yeres, and was bowed together, and coulde in no wyse lyft vp her head.

  • Authorized King James Version (1611)

    And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up [herself].

  • Webster's Bible (1833)

    Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.

  • Young's Literal Translation (1862/1898)

    and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,

  • American Standard Version (1901)

    And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.

  • American Standard Version (1901)

    And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.

  • Bible in Basic English (1941)

    And there was a woman who had had a disease for eighteen years; she was bent, and was not able to make herself straight.

  • World English Bible (2000)

    Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.

  • NET Bible® (New English Translation)

    and a woman was there who had been disabled by a spirit for eighteen years. She was bent over and could not straighten herself up completely.

Referenced Verses

  • Luke 13:16 : 16 { "verseID": "Luke.13.16", "source": "Ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδού, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;", "text": "This *de*, *thygatera Abraam ousan*, whom *edēsen* the *Satanas*, *idou*, ten and eight *etē*, not *edei lythēnai* from the *desmou* this on the *hēmera* of the *sabbatou*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*thygatera*": "accusative, feminine, singular - daughter", "*Abraam*": "genitive, masculine - Abraham", "*ousan*": "present participle, active, accusative, feminine, singular - being", "*edēsen*": "aorist, active, indicative, 3rd singular - bound", "*Satanas*": "nominative, masculine, singular - Satan", "*idou*": "aorist imperative, middle - behold/look", "*etē*": "accusative, neuter, plural - years", "*edei*": "imperfect, active, indicative, 3rd singular - it was necessary", "*lythēnai*": "aorist infinitive, passive - to be loosed", "*desmou*": "genitive, masculine, singular - bond/binding", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*thygatera Abraam*": "daughter of Abraham (Jewish woman)", "*ousan*": "being/who is", "*edēsen*": "bound/tied up/confined", "*idou*": "behold/look/see", "*edei*": "it was necessary/ought/should", "*lythēnai*": "to be loosed/released/freed", "*desmou*": "bond/binding/chain" } }
  • Luke 8:43 : 43 { "verseID": "Luke.8.43", "source": "Καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις εἰς ἰατροὺς προσαναλώσασα ὅλον τὸν βίον, οὐκ ἴσχυσεν ὑπʼ οὐδενὸς θεραπευθῆναι,", "text": "And *gynē* *ousa* in *rhysei* of *haimatos* from *etōn* *dōdeka*, who to *iatrous* *prosanalōsasa* whole the *bion*, not *ischysen* by no one *therapeuthēnai*,", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*ousa*": "present active participle, nominative, feminine, singular - being", "*rhysei*": "dative, feminine, singular - flow/discharge", "*haimatos*": "genitive, neuter, singular - of blood", "*etōn*": "genitive, neuter, plural - of years", "*dōdeka*": "cardinal numeral - twelve", "*iatrous*": "accusative, masculine, plural - physicians/doctors", "*prosanalōsasa*": "aorist active participle, nominative, feminine, singular - having spent", "*bion*": "accusative, masculine, singular - livelihood/life/means", "*ischysen*": "aorist active, 3rd singular - was able/had strength", "*therapeuthēnai*": "aorist passive infinitive - to be healed/cured" }, "variants": { "*gynē*": "woman/wife", "*ousa*": "being/existing", "*rhysei*": "flow/discharge/hemorrhage", "*haimatos*": "blood/bloodshed", "*etōn*": "years", "*dōdeka*": "twelve", "*iatrous*": "physicians/doctors/healers", "*prosanalōsasa*": "having spent/consumed/used up", "*bion*": "livelihood/life/means of living", "*ischysen*": "was able/had strength/succeeded", "*therapeuthēnai*": "to be healed/cured/treated" } }
  • Luke 8:2 : 2 { "verseID": "Luke.8.2", "source": "Καὶ γυναῖκές τινες, αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφʼ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,", "text": "And *gynaikes tines*, who were *tetherapeumenai* from *pneumatōn ponērōn* and *astheneion*, *Maria* the *kaloumenē Magdalēnē*, from whom *daimonia hepta exelēlythei*,", "grammar": { "*gynaikes tines*": "nominative, feminine plural with indefinite pronoun - certain women", "*tetherapeumenai*": "perfect passive participle, feminine nominative plural - having been healed/cured", "*pneumatōn ponērōn*": "genitive, neuter plural with adjective - evil spirits", "*astheneion*": "genitive, feminine plural - infirmities/sicknesses/diseases", "*kaloumenē*": "present passive participle, feminine nominative singular - being called/named", "*daimonia hepta*": "nominative, neuter plural with numeral - seven demons", "*exelēlythei*": "pluperfect, 3rd singular - had gone out" }, "variants": { "*tetherapeumenai*": "healed/cured/delivered/treated", "*pneumatōn ponērōn*": "evil spirits/wicked spirits/malevolent spirits", "*astheneion*": "infirmities/sicknesses/weaknesses/diseases", "*exelēlythei*": "had gone out/had departed/had been cast out" } }
  • Luke 8:27 : 27 { "verseID": "Luke.8.27", "source": "Ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν, ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὅς εἶχεν δαιμόνια ἐκ χρόνων ἱκανων, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλʼ ἐν τοῖς μνήμασιν.", "text": "*Exelthonti* *de* to him upon the *gēn*, *hypēntēsen* to him *anēr* certain from the *poleōs*, who *eichen* *daimonia* from *chronōn* *hikanōn*, and *himation* not *enedidysketo*, and in *oikia* not *emenen*, but in the *mnēmasin*.", "grammar": { "*Exelthonti*": "aorist active participle, dative masculine singular - to him having gone out", "*de*": "postpositive conjunction - but/and/now", "*gēn*": "accusative feminine singular - land/earth/ground", "*hypēntēsen*": "aorist active indicative, 3rd person singular - met/encountered", "*anēr*": "nominative masculine singular - man/male", "*poleōs*": "genitive feminine singular - of the city", "*eichen*": "imperfect active indicative, 3rd person singular - was having/possessing", "*daimonia*": "accusative neuter plural - demons", "*chronōn*": "genitive masculine plural - of times/periods", "*hikanōn*": "genitive masculine plural - sufficient/considerable/many", "*himation*": "accusative neuter singular - garment/cloak/clothing", "*enedidysketo*": "imperfect middle indicative, 3rd person singular - was clothing himself", "*oikia*": "dative feminine singular - house/dwelling", "*emenen*": "imperfect active indicative, 3rd person singular - was remaining/staying", "*mnēmasin*": "dative neuter plural - in tombs/graves/memorials" }, "variants": { "*Exelthonti*": "having gone out/disembarked/come forth", "*hypēntēsen*": "met/encountered/came to meet", "*anēr*": "man/male person/husband", "*eichen*": "was having/possessing/holding", "*daimonia*": "demons/evil spirits", "*chronōn*": "times/periods/seasons", "*hikanōn*": "sufficient/considerable/many/long", "*himation*": "garment/cloak/clothing/robe", "*enedidysketo*": "was clothing himself/wearing/putting on", "*emenen*": "was remaining/staying/dwelling/abiding", "*mnēmasin*": "tombs/graves/memorials/sepulchers" } }
  • Ps 145:14 : 14 { "verseID": "Psalms.145.14", "source": "סוֹמֵ֣ךְ יְ֭הוָה לְכָל־הַנֹּפְלִ֑ים וְ֝זוֹקֵ֗ף לְכָל־הַכְּפוּפִֽים", "text": "*Sômēḵ YHWH* for *lᵊḵāl-hannōplîm* and *wᵊzôqēp* for *lᵊḵāl-hakkᵊpûpîm*", "grammar": { "*Sômēḵ*": "Qal participle masculine singular - supporting/upholding", "*YHWH*": "proper noun - LORD", "*lᵊḵāl-hannōplîm*": "preposition + noun masculine singular construct + definite article + Qal participle masculine plural - for all the falling ones", "*wᵊzôqēp*": "conjunction + Qal participle masculine singular - and raising up", "*lᵊḵāl-hakkᵊpûpîm*": "preposition + noun masculine singular construct + definite article + Qal passive participle masculine plural - for all the bowed down ones" }, "variants": { "*Sômēḵ*": "supporting/upholding/sustaining", "*lᵊḵāl-hannōplîm*": "for all the falling ones/all who fall/all who are falling", "*wᵊzôqēp*": "and raising up/lifting up/straightening", "*lᵊḵāl-hakkᵊpûpîm*": "for all the bowed down ones/all who are bent over/all who are stooped" } }
  • Job 2:7 : 7 { "verseID": "Job.2.7", "source": "וַיֵּצֵא֙ הַשָּׂטָ֔ן מֵאֵ֖ת פְּנֵ֣י יְהוָ֑ה וַיַּ֤ךְ אֶת־אִיּוֹב֙ בִּשְׁחִ֣ין רָ֔ע מִכַּ֥ף רַגְל֖וֹ *עד **וְעַ֥ד קָדְקֳדֽוֹ׃", "text": "*wə-yēṣēʾ* the-*śāṭān mē-ʾēṯ pənê YHWH wə-yakk ʾeṯ*-*ʾiyyôḇ bi-šəḥîn rāʿ mik-kap̄ raḡlô wə-ʿaḏ qāḏqŏḏô*.", "grammar": { "*wə-yēṣēʾ*": "conjunction + qal imperfect 3ms - and he went out", "*śāṭān*": "noun masculine singular - adversary/accuser/Satan", "*mē-ʾēṯ*": "preposition + direct object marker - from the presence of", "*pənê*": "noun masculine plural construct - face of", "*YHWH*": "proper noun - LORD/Yahweh", "*wə-yakk*": "conjunction + hiphil imperfect 3ms - and he struck", "*ʾeṯ*": "direct object marker", "*ʾiyyôḇ*": "proper noun - Job", "*bi-šəḥîn*": "preposition + noun masculine singular - with boils", "*rāʿ*": "adjective masculine singular - severe/malignant", "*mik-kap̄*": "preposition + noun feminine singular construct - from the sole", "*raḡlô*": "noun feminine singular construct + 3ms suffix - of his foot", "*wə-ʿaḏ*": "conjunction + preposition - and to/unto", "*qāḏqŏḏô*": "noun masculine singular construct + 3ms suffix - his crown/scalp" }, "variants": { "*mē-ʾēṯ pənê YHWH*": "from the presence of the LORD/from before the LORD", "*šəḥîn*": "boils/sores/painful inflammations", "*rāʿ*": "severe/malignant/painful", "*mik-kap̄ raḡlô wə-ʿaḏ qāḏqŏḏô*": "from the sole of his foot to the crown of his head (idiom for entire body)" } }
  • Ps 6:2 : 2 { "verseID": "Psalms.6.2", "source": "יְֽהוָ֗ה אַל־בְּאַפְּךָ֥ תוֹכִיחֵ֑נִי וְֽאַל־בַּחֲמָתְךָ֥ תְיַסְּרֵֽנִי׃", "text": "*YHWH* not-in *'appəkā* *tôkîḥēnî* and-not-in *baḥămātəkā* *təyassərēnî*", "grammar": { "*YHWH*": "divine name", "*'appəkā*": "noun, masculine singular with 2nd person masculine singular suffix - your anger", "*tôkîḥēnî*": "verb, hiphil imperfect 2nd person masculine singular with 1st person singular suffix - you rebuke me", "*baḥămātəkā*": "noun, feminine singular with prefixed preposition bet and 2nd person masculine singular suffix - in your wrath/fury", "*təyassərēnî*": "verb, piel imperfect 2nd person masculine singular with 1st person singular suffix - you chastise/discipline me" }, "variants": { "*'appəkā*": "your anger/your nostril/your face", "*tôkîḥēnî*": "rebuke me/reprove me/correct me", "*baḥămātəkā*": "in your wrath/in your heat/in your fury", "*təyassərēnî*": "discipline me/chasten me/punish me" } }
  • Mark 9:21 : 21 { "verseID": "Mark.9.21", "source": "Καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ, Πόσος χρόνος ἐστίν ὡς τοῦτο γέγονεν αὐτῷ; Ὁ δὲ εἶπεν, Παιδιόθεν.", "text": "And he *epērōtēsen* the *patera* of him, How much *chronos estin* as this *gegonen* to him? He *de eipen*, *Paidiothen*.", "grammar": { "*epērōtēsen*": "aorist active, 3rd singular - asked", "*patera*": "accusative singular - father", "*chronos*": "nominative singular - time", "*estin*": "present active, 3rd singular - is", "*gegonen*": "perfect active, 3rd singular - has happened", "*de*": "particle - but/and", "*eipen*": "aorist active, 3rd singular - said", "*Paidiothen*": "adverb - from childhood" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*patera*": "father", "*chronos*": "time/period/duration", "*gegonen*": "has happened/occurred/been", "*eipen*": "said/spoke", "*Paidiothen*": "from childhood/since he was a child" } }
  • John 5:5-6 : 5 { "verseID": "John.5.5", "source": "Ἦν δέ τις ἄνθρωπος ἐκεῖ, τριάκοντα καὶ ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ.", "text": "Was *de* a certain *anthrōpos* there, thirty and eight *etē echōn* in the *astheneia*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*de*": "postpositive particle - and/but/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/some", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*ekei*": "adverb - there", "*triakonta*": "numeral - thirty", "*kai*": "conjunction - and", "*oktō*": "numeral - eight", "*etē*": "noun, accusative, neuter, plural - years", "*echōn*": "present active participle, nominative, masculine, singular - having", "*astheneia*": "noun, dative, feminine, singular - weakness/infirmity/sickness" }, "variants": { "*anthrōpos*": "man/person/human being", "*echōn*": "having/possessing/experiencing", "*astheneia*": "weakness/sickness/infirmity/illness" } } 6 { "verseID": "John.5.6", "source": "Τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ, Θέλεις ὑγιὴς γενέσθαι;", "text": "This one *idōn* the *Iēsous* *katakeimenon*, and *gnous* that *polyn ēdē chronon echei*, *legei* to him, *Theleis hygiēs genesthai*?", "grammar": { "*Touton*": "demonstrative pronoun, accusative, masculine, singular - this one", "*idōn*": "aorist active participle, nominative, masculine, singular of *horaō* - having seen", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*katakeimenon*": "present middle participle, accusative, masculine, singular - lying down", "*gnous*": "aorist active participle, nominative, masculine, singular of *ginōskō* - having known/learned", "*hoti*": "conjunction - that", "*polyn*": "adjective, accusative, masculine, singular - much/long", "*ēdē*": "adverb - already/now", "*chronon*": "noun, accusative, masculine, singular - time", "*echei*": "present active indicative, 3rd singular of *echō* - he has", "*legei*": "present active indicative, 3rd singular of *legō* - he says", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*Theleis*": "present active indicative, 2nd singular of *thelō* - do you will/wish/want", "*hygiēs*": "adjective, nominative, masculine, singular - whole/healthy", "*genesthai*": "aorist middle infinitive of *ginomai* - to become" }, "variants": { "*idōn*": "having seen/when he saw", "*katakeimenon*": "lying down/lying sick", "*gnous*": "having known/learning/perceiving", "*polyn chronon*": "long time/much time", "*Theleis*": "do you want/do you wish/do you desire", "*hygiēs genesthai*": "to become well/to be made whole/to be healed" } }
  • John 9:19-21 : 19 { "verseID": "John.9.19", "source": "Καὶ ἠρώτησαν αὐτοὺς, λέγοντες, Οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν ἄρτι βλέπει;", "text": "And they-*ērōtēsan* them, *legontes*, This *estin* the *huios* of-you, whom you *legete* that *typhlos egennēthē*? how therefore now he-*blepei*?", "grammar": { "*ērōtēsan*": "aorist active indicative, 3rd plural - asked", "*legontes*": "present active participle, nominative masculine plural - saying", "*estin*": "present active indicative, 3rd singular - is", "*huios*": "nominative masculine singular - son", "*legete*": "present active indicative, 2nd plural - you say", "*typhlos*": "nominative masculine singular - blind", "*egennēthē*": "aorist passive indicative, 3rd singular - was born", "*blepei*": "present active indicative, 3rd singular - sees" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*legontes*": "saying/speaking/declaring", "*huios*": "son/descendant", "*legete*": "you say/claim/assert", "*typhlos*": "blind person", "*egennēthē*": "was born/came into existence", "*blepei*": "sees/has sight/perceives" } } 20 { "verseID": "John.9.20", "source": "Ἀπεκρίθησαν αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον, Οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν, καὶ ὅτι τυφλὸς ἐγεννήθη:", "text": "*Apekrithēsan* to-them the *goneis* of-him and *eipon*, We-*oidamen* that this *estin* the *huios* of-us, and that *typhlos egennēthē*:", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd plural - answered", "*goneis*": "nominative masculine plural - parents", "*eipon*": "aorist active indicative, 3rd plural - said", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*estin*": "present active indicative, 3rd singular - is", "*huios*": "nominative masculine singular - son", "*typhlos*": "nominative masculine singular - blind", "*egennēthē*": "aorist passive indicative, 3rd singular - was born" }, "variants": { "*Apekrithēsan*": "answered/replied", "*goneis*": "parents/ancestors", "*eipon*": "said/spoke/declared", "*oidamen*": "we know/understand", "*huios*": "son/descendant", "*typhlos*": "blind person", "*egennēthē*": "was born/came into existence" } } 21 { "verseID": "John.9.21", "source": "Πῶς δὲ νῦν βλέπει, οὐκ οἴδαμεν· ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμούς, ἡμεῖς οὐκ οἴδαμεν: αὐτὸς ἡλικίαν ἔχει· αὐτὸν ἐρωτήσατε: αὐτὸς περὶ ἑαυτοῦ λαλήσει.", "text": "How but now he-*blepei*, not we-*oidamen*; or who *ēnoixen* of-him the *ophthalmous*, we not *oidamen*: he *hēlikian echei*; him *erōtēsate*: he concerning himself *lalēsei*.", "grammar": { "*blepei*": "present active indicative, 3rd singular - sees", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*ēnoixen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*hēlikian*": "accusative feminine singular - maturity/age", "*echei*": "present active indicative, 3rd singular - has", "*erōtēsate*": "aorist active imperative, 2nd plural - ask", "*lalēsei*": "future active indicative, 3rd singular - will speak" }, "variants": { "*blepei*": "sees/perceives/has sight", "*oidamen*": "we know/understand", "*ēnoixen*": "opened/restored", "*ophthalmous*": "eyes/sight organs", "*hēlikian*": "maturity/age/stature", "*echei*": "has/holds/possesses", "*erōtēsate*": "ask/question/inquire of", "*lalēsei*": "will speak/talk/declare" } }
  • Acts 3:2 : 2 { "verseID": "Acts.3.2", "source": "Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθʼ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·", "text": "And a certain *anēr* *chōlos* from *koilias* *mētros* of him *hyparchōn* was *ebastazeto*, whom they *etithoun* according to *hēmeran* toward the *thyran* of the *hierou* the being called *Hōraian*, of the *aitein* *eleēmosynēn* from the ones *eisporeuomenōn* into the *hieron*;", "grammar": { "*anēr*": "nominative masculine singular - man", "*chōlos*": "nominative masculine singular - lame", "*koilias*": "genitive feminine singular - womb", "*mētros*": "genitive feminine singular - mother", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*ebastazeto*": "imperfect passive indicative, 3rd person singular - was being carried", "*etithoun*": "imperfect active indicative, 3rd person plural - they were placing/setting", "*hēmeran*": "accusative feminine singular - day", "*thyran*": "accusative feminine singular - door/gate", "*hierou*": "genitive neuter singular - temple", "*Hōraian*": "accusative feminine singular - Beautiful", "*aitein*": "present active infinitive - to ask/request", "*eleēmosynēn*": "accusative feminine singular - alms/charity", "*eisporeuomenōn*": "present middle participle, genitive plural - those entering" }, "variants": { "*hyparchōn*": "being/existing as/belonging", "*ebastazeto*": "was being carried/was carried regularly", "*Hōraian*": "Beautiful/Lovely", "*aitein*": "to ask for/to beg", "*eleēmosynēn*": "alms/charity/mercy gift" } }
  • Acts 4:22 : 22 { "verseID": "Acts.4.22", "source": "Ἐτῶν γὰρ ἦν πλειόνων τεσσαράκοντα ὁ ἄνθρωπος, ἐφʼ ὃν ἐγεγόνει τὸ σημεῖον τοῦτο τῆς ἰάσεως.", "text": "Of *etōn* *gar* was *pleionōn* forty the *anthrōpos*, upon whom *egegonei* the *sēmeion* this of the *iaseōs*.", "grammar": { "*etōn*": "genitive, neuter, plural - years", "*gar*": "postpositive conjunction - for/because", "*pleionōn*": "genitive, neuter, plural, comparative - more", "*anthrōpos*": "nominative, masculine, singular - man", "*egegonei*": "pluperfect active indicative, 3rd singular - had happened", "*sēmeion*": "nominative, neuter, singular - sign/miracle", "*iaseōs*": "genitive, feminine, singular - healing" }, "variants": { "*pleionōn*": "more than/over/above", "*egegonei*": "had happened/occurred/been done", "*sēmeion*": "sign/miracle/wonder", "*iaseōs*": "healing/cure" } }
  • Acts 14:8-9 : 8 { "verseID": "Acts.14.8", "source": "¶Καί τις ἀνὴρ ἐν Λύστροις, ἀδύνατος τοῖς ποσὶν ἐκάθητο, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων, ὃς οὐδέποτε περιπεπατήκει:", "text": "And a certain *anēr* in *Lystrois*, *adynatos* in the *posin* *ekathēto*, *chōlos* from *koilias* *mētros* of him *hyparchōn*, who *oudepote* *peripepateikei*:", "grammar": { "*anēr*": "nominative masculine singular - man", "*Lystrois*": "dative neuter plural - in Lystra", "*adynatos*": "nominative masculine singular - powerless/disabled", "*posin*": "dative masculine plural - feet", "*ekathēto*": "imperfect middle indicative, 3rd person singular - was sitting", "*chōlos*": "nominative masculine singular - lame/crippled", "*koilias*": "genitive feminine singular - womb/belly", "*mētros*": "genitive feminine singular - mother", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*oudepote*": "adverb - never", "*peripepateikei*": "pluperfect active indicative, 3rd person singular - had walked" }, "variants": { "*adynatos tois posin*": "powerless in his feet/disabled in his feet/unable to use his feet", "*chōlos ek koilias mētros*": "lame from mother's womb/crippled from birth", "*hyparchōn*": "being/existing/was (with emphasis on state of being)" } } 9 { "verseID": "Acts.14.9", "source": "Οὗτος ἤκουε τοῦ Παύλου λαλοῦντος: ὃς ἀτενίσας αὐτῷ, καὶ ἰδὼν ὅτι πίστιν ἔχει τοῦ σωθῆναι,", "text": "This one *ēkoue* of the *Paulou* *lalountos*: who *atenisas* at him, and *idōn* that *pistin* he *echei* of the *sōthēnai*,", "grammar": { "*ēkoue*": "imperfect active indicative, 3rd person singular - was hearing/listening", "*Paulou*": "genitive masculine singular - of Paul", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*atenisas*": "aorist active participle, nominative masculine singular - having gazed intently", "*idōn*": "aorist active participle, nominative masculine singular - having seen/perceived", "*pistin*": "accusative feminine singular - faith", "*echei*": "present active indicative, 3rd person singular - has/holds", "*sōthēnai*": "aorist passive infinitive - to be healed/saved" }, "variants": { "*ēkoue*": "was hearing/was listening to (continuous action)", "*atenisas*": "having gazed intently/having looked steadfastly", "*pistin echei tou sōthēnai*": "has faith to be healed/has faith to be saved/has the faith necessary for healing" } } 10 { "verseID": "Acts.14.10", "source": "Εἶπεν μεγάλῃ τῇ φωνῇ, Ἀνάστηθι ἐπὶ τοὺς πόδας σου ὀρθός. Καὶ ἥλλετο καὶ περιεπάτει.", "text": "*Eipen* with *megalē* the *phōnē*, *Anastēthi* upon the *podas* of you *orthos*. And he *hēlleto* and *periepatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*megalē*": "dative feminine singular - loud/great", "*phōnē*": "dative feminine singular - voice", "*Anastēthi*": "aorist active imperative, 2nd person singular - stand up/rise", "*podas*": "accusative masculine plural - feet", "*orthos*": "nominative masculine singular - upright/straight", "*hēlleto*": "imperfect middle indicative, 3rd person singular - was leaping/jumping", "*periepatei*": "imperfect active indicative, 3rd person singular - was walking around" }, "variants": { "*megalē tē phōnē*": "with a loud voice/in a loud voice", "*Anastēthi epi tous podas sou orthos*": "Stand upright on your feet/Rise up straight on your feet", "*hēlleto*": "was leaping/was jumping (repeated or continuous action)" } }
  • Ps 38:6 : 6 { "verseID": "Psalms.38.6", "source": "הִבְאִ֣ישׁוּ נָ֭מַקּוּ חַבּוּרֹתָ֑י מִ֝פְּנֵ֗י אִוַּלְתִּֽי׃", "text": "*Hiḇə'îšû* *nāmaqqû* *ḥabbûrōtāy* from face of *'iwwaltî*", "grammar": { "*Hiḇə'îšû*": "hiphil perfect 3rd person plural - they have become foul/putrid", "*nāmaqqû*": "niphal perfect 3rd person plural - they have festered/rotted", "*ḥabbûrōtāy*": "plural noun with 1st person singular suffix - my wounds/stripes", "*'iwwaltî*": "noun with 1st person singular suffix - my foolishness" }, "variants": { "*Hiḇə'îšû*": "have become foul/stink/are loathsome", "*nāmaqqû*": "have festered/rotted/decayed", "*ḥabbûrōt*": "wounds/stripes/bruises", "*'iwwalt*": "foolishness/folly" } }
  • Ps 42:5 : 5 { "verseID": "Psalms.42.5", "source": "אֵ֤לֶּה אֶזְכְּרָ֨ה ׀ וְאֶשְׁפְּכָ֬ה עָלַ֨י ׀ נַפְשִׁ֗י כִּ֤י אֶֽעֱבֹ֨ר ׀ בַּסָּךְ֮ אֶדַּדֵּ֗ם עַד־בֵּ֥ית אֱלֹ֫הִ֥ים בְּקוֹל־רִנָּ֥ה וְתוֹדָ֗ה הָמ֥וֹן חוֹגֵֽג׃", "text": "These *ʾezkərâ* *wə*-*ʾešpəkâ* upon-me *napšî* for *ʾeʿĕbōr* in-the-*sāk* *ʾeddaddēm* unto-*bêt* *ʾĕlōhîm* with-voice-of-*rinnâ* *wə*-*tôdâ* *hāmôn* *ḥôgēg*", "grammar": { "*ʾezkərâ*": "verb, qal imperfect cohortative, 1st person singular - 'let me remember/I will remember'", "*wə*": "conjunction - 'and'", "*ʾešpəkâ*": "verb, qal imperfect cohortative, 1st person singular - 'let me pour out'", "*napšî*": "noun, feminine singular with 1st person singular possessive suffix - 'my soul'", "*ʾeʿĕbōr*": "verb, qal imperfect, 1st person singular - 'I will pass over/go through'", "*sāk*": "noun, masculine singular with definite article and prefixed preposition bet - 'in the throng/procession'", "*ʾeddaddēm*": "verb, hithpael imperfect, 1st person singular - 'I will lead them slowly/go in procession'", "*bêt*": "noun, masculine singular construct - 'house of'", "*ʾĕlōhîm*": "noun, masculine plural - 'God'", "*rinnâ*": "noun, feminine singular - 'joyful shouting/singing'", "*tôdâ*": "noun, feminine singular - 'thanksgiving/praise'", "*hāmôn*": "noun, masculine singular - 'multitude/crowd'", "*ḥôgēg*": "verb, qal participle, masculine singular - 'celebrating/keeping a festival'" }, "variants": { "*ʾezkərâ*": "let me remember/I will remember", "*ʾešpəkâ*": "let me pour out/I will pour out", "*napšî*": "my soul/my being/myself", "*sāk*": "throng/procession/multitude/covering", "*ʾeddaddēm*": "I will lead them slowly/I will go in procession with them", "*rinnâ*": "joyful shouting/singing/jubilation", "*tôdâ*": "thanksgiving/praise/confession", "*hāmôn*": "multitude/crowd/tumult", "*ḥôgēg*": "celebrating/keeping a festival/making pilgrimage" } }
  • Ps 146:8 : 8 { "verseID": "Psalms.146.8", "source": "יְהוָ֤ה ׀ פֹּ֘קֵ֤חַ עִוְרִ֗ים יְ֭הוָה זֹקֵ֣ף כְּפוּפִ֑ים יְ֝הוָ֗ה אֹהֵ֥ב צַדִּיקִֽים׃", "text": "*YHWH* *poqeaḥ* *ʿiwrim* *YHWH* *zoqeph* *kephupphim* *YHWH* *ʾoheb* *tsaddiqim*", "grammar": { "*YHWH*": "proper noun - the LORD/Yahweh", "*poqeaḥ*": "qal participle, masculine, singular - opening [the eyes of]", "*ʿiwrim*": "adjective, masculine, plural - blind", "*zoqeph*": "qal participle, masculine, singular - raising up/straightening", "*kephupphim*": "qal passive participle, masculine, plural - bowed down", "*ʾoheb*": "qal participle, masculine, singular - loving", "*tsaddiqim*": "adjective, masculine, plural - righteous ones" }, "variants": { "*poqeaḥ*": "opens [the eyes of]/gives sight to", "*ʿiwrim*": "blind ones/the blind", "*zoqeph*": "raises up/straightens/makes upright", "*kephupphim*": "bowed down/bent over/oppressed", "*tsaddiqim*": "righteous ones/just ones/those who are righteous" } }
  • Matt 9:32-33 : 32 { "verseID": "Matthew.9.32", "source": "¶Αὐτῶν δὲ ἐξερχομένων, ἰδού, προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον.", "text": "But as they were *exerchomenōn*, *idou*, they *prosēnegkan* to him *anthrōpon kōphon daimonizomenon*.", "grammar": { "*exerchomenōn*": "present middle participle, genitive, masculine, plural - going out", "*idou*": "aorist imperative - behold/look", "*prosēnegkan*": "aorist active indicative, 3rd person plural - brought", "*anthrōpon*": "accusative, masculine, singular - man", "*kōphon*": "accusative, masculine, singular - mute", "*daimonizomenon*": "present passive participle, accusative, masculine, singular - being demon-possessed" }, "variants": { "*exerchomenōn*": "going out/departing/leaving", "*idou*": "behold/look/see", "*prosēnegkan*": "brought/offered/presented", "*kōphon*": "mute/deaf/unable to speak", "*daimonizomenon*": "being demon-possessed/being oppressed by a demon" } } 33 { "verseID": "Matthew.9.33", "source": "Καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός: καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.", "text": "And having been *ekblēthentos* the *daimoniou*, *elalēsen* the *kōphos*: and *ethaumasan* the *ochloi*, *legontes*, Never *ephanē* thus in *Israēl*.", "grammar": { "*ekblēthentos*": "aorist passive participle, genitive, neuter, singular - having been cast out", "*daimoniou*": "genitive, neuter, singular - demon", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*kōphos*": "nominative, masculine, singular - mute person", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen" }, "variants": { "*ekblēthentos*": "having been cast out/expelled/driven out", "*daimoniou*": "demon/evil spirit", "*elalēsen*": "spoke/said/talked", "*kōphos*": "mute person/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ephanē*": "appeared/was seen/was manifest" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 89%

    12 { "verseID": "Luke.13.12", "source": "Ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς, προσεφώνησεν, καὶ εἶπεν αὐτῇ, Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου.", "text": "*Idōn de* her the *Iēsous*, *prosephōnēsen*, and *eipen* to her, *Gynai*, *apolelysai* from the *astheneias* of you.", "grammar": { "*Idōn*": "aorist participle, active, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*prosephōnēsen*": "aorist, active, indicative, 3rd singular - called to/addressed", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Gynai*": "vocative, feminine, singular - Woman", "*apolelysai*": "perfect, passive, indicative, 2nd singular - you have been released", "*astheneias*": "genitive, feminine, singular - weakness/illness" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*prosephōnēsen*": "called to/addressed/summoned", "*Gynai*": "Woman (respectful address)", "*apolelysai*": "you have been released/freed/loosed", "*astheneias*": "weakness/illness/infirmity" } }

    13 { "verseID": "Luke.13.13", "source": "Καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας: καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν Θεόν.", "text": "And *epethēken* on her the *cheiras*: and *parachrēma anōrthōthē*, and *edoxazen* the *Theon*.", "grammar": { "*epethēken*": "aorist, active, indicative, 3rd singular - he laid/placed", "*cheiras*": "accusative, feminine, plural - hands", "*parachrēma*": "adverb - immediately/instantly", "*anōrthōthē*": "aorist, passive, indicative, 3rd singular - was made straight", "*edoxazen*": "imperfect, active, indicative, 3rd singular - was glorifying", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*epethēken*": "he laid/placed/put", "*cheiras*": "hands", "*parachrēma*": "immediately/instantly/at once", "*anōrthōthē*": "was made straight/was straightened up", "*edoxazen*": "was glorifying/praising/honoring" } }

  • 16 { "verseID": "Luke.13.16", "source": "Ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδού, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;", "text": "This *de*, *thygatera Abraam ousan*, whom *edēsen* the *Satanas*, *idou*, ten and eight *etē*, not *edei lythēnai* from the *desmou* this on the *hēmera* of the *sabbatou*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*thygatera*": "accusative, feminine, singular - daughter", "*Abraam*": "genitive, masculine - Abraham", "*ousan*": "present participle, active, accusative, feminine, singular - being", "*edēsen*": "aorist, active, indicative, 3rd singular - bound", "*Satanas*": "nominative, masculine, singular - Satan", "*idou*": "aorist imperative, middle - behold/look", "*etē*": "accusative, neuter, plural - years", "*edei*": "imperfect, active, indicative, 3rd singular - it was necessary", "*lythēnai*": "aorist infinitive, passive - to be loosed", "*desmou*": "genitive, masculine, singular - bond/binding", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*thygatera Abraam*": "daughter of Abraham (Jewish woman)", "*ousan*": "being/who is", "*edēsen*": "bound/tied up/confined", "*idou*": "behold/look/see", "*edei*": "it was necessary/ought/should", "*lythēnai*": "to be loosed/released/freed", "*desmou*": "bond/binding/chain" } }

  • Luke 8:42-44
    3 verses
    78%

    42 { "verseID": "Luke.8.42", "source": "Ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ, ὡς ἐτῶν δώδεκα, καὶ αὐτὴ ἀπέθνησκεν. Ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.", "text": "Because *thygatēr* *monogenēs* *ēn* to him, about *etōn* *dōdeka*, and she *apethnēsken*. In *de* the *hypagein* him the *ochloi* *synepnigon* him.", "grammar": { "*thygatēr*": "nominative, feminine, singular - daughter", "*monogenēs*": "nominative, feminine, singular - only/unique/only-begotten", "*ēn*": "imperfect active, 3rd singular - was", "*etōn*": "genitive, neuter, plural - of years", "*dōdeka*": "cardinal numeral - twelve", "*apethnēsken*": "imperfect active, 3rd singular - was dying", "*de*": "postpositive conjunction - but/and", "*hypagein*": "present active infinitive - to go/depart", "*ochloi*": "nominative, masculine, plural - crowds", "*synepnigon*": "imperfect active, 3rd plural - were pressing against/crowding" }, "variants": { "*thygatēr*": "daughter", "*monogenēs*": "only/unique/only-begotten/only child", "*ēn*": "was/existed", "*etōn*": "years/age", "*dōdeka*": "twelve", "*apethnēsken*": "was dying/dying/at point of death", "*hypagein*": "to go/depart/proceed", "*ochloi*": "crowds/multitudes", "*synepnigon*": "were pressing against/crowding/crushing" } }

    43 { "verseID": "Luke.8.43", "source": "Καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις εἰς ἰατροὺς προσαναλώσασα ὅλον τὸν βίον, οὐκ ἴσχυσεν ὑπʼ οὐδενὸς θεραπευθῆναι,", "text": "And *gynē* *ousa* in *rhysei* of *haimatos* from *etōn* *dōdeka*, who to *iatrous* *prosanalōsasa* whole the *bion*, not *ischysen* by no one *therapeuthēnai*,", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*ousa*": "present active participle, nominative, feminine, singular - being", "*rhysei*": "dative, feminine, singular - flow/discharge", "*haimatos*": "genitive, neuter, singular - of blood", "*etōn*": "genitive, neuter, plural - of years", "*dōdeka*": "cardinal numeral - twelve", "*iatrous*": "accusative, masculine, plural - physicians/doctors", "*prosanalōsasa*": "aorist active participle, nominative, feminine, singular - having spent", "*bion*": "accusative, masculine, singular - livelihood/life/means", "*ischysen*": "aorist active, 3rd singular - was able/had strength", "*therapeuthēnai*": "aorist passive infinitive - to be healed/cured" }, "variants": { "*gynē*": "woman/wife", "*ousa*": "being/existing", "*rhysei*": "flow/discharge/hemorrhage", "*haimatos*": "blood/bloodshed", "*etōn*": "years", "*dōdeka*": "twelve", "*iatrous*": "physicians/doctors/healers", "*prosanalōsasa*": "having spent/consumed/used up", "*bion*": "livelihood/life/means of living", "*ischysen*": "was able/had strength/succeeded", "*therapeuthēnai*": "to be healed/cured/treated" } }

    44 { "verseID": "Luke.8.44", "source": "Προσελθοῦσα ὄπισθεν, ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ: καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.", "text": "*Proselthosa* *opisthen*, *hēpsato* of the *kraspedou* of the *himatiou* of him: and *parachrēma* *estē* the *rhysis* of the *haimatos* of her.", "grammar": { "*Proselthosa*": "aorist active participle, nominative, feminine, singular - having come/approached", "*opisthen*": "adverb - behind/from behind", "*hēpsato*": "aorist middle, 3rd singular - touched", "*kraspedou*": "genitive, neuter, singular - edge/border/fringe", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*parachrēma*": "adverb - immediately/instantly", "*estē*": "aorist active, 3rd singular - stopped/stood", "*rhysis*": "nominative, feminine, singular - flow/discharge", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*Proselthosa*": "having come/approached/drawn near", "*opisthen*": "behind/from behind", "*hēpsato*": "touched/took hold of", "*kraspedou*": "edge/border/fringe/tassel", "*himatiou*": "garment/cloak/robe", "*parachrēma*": "immediately/instantly/at once", "*estē*": "stopped/stood/ceased", "*rhysis*": "flow/discharge/hemorrhage", "*haimatos*": "blood" } }

  • Mark 5:25-29
    5 verses
    77%

    25 { "verseID": "Mark.5.25", "source": "Καὶ γυνὴ τις, οὖσα ἐν ῥύσει αἵματος ἔτη δώδεκα,", "text": "And *gynē* *tis*, *ousa* in *rhysei* *haimatos* *etē* *dōdeka*,", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*tis*": "nominative, feminine, singular - certain/some", "*ousa*": "present participle, nominative, feminine, singular - being", "*rhysei*": "dative, feminine, singular - in flow/flux", "*haimatos*": "genitive, neuter, singular - of blood", "*etē*": "accusative, neuter, plural - years", "*dōdeka*": "indeclinable - twelve" }, "variants": { "*gynē tis*": "certain woman/some woman", "*ousa*": "being/having", "*rhysei haimatos*": "flow of blood/hemorrhage", "*etē dōdeka*": "twelve years" } }

    26 { "verseID": "Mark.5.26", "source": "Καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν, καὶ δαπανήσασα τὰ παρʼ ἑαυτῆς πάντα, καὶ μηδὲν ὠφεληθεῖσα, ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα,", "text": "And *polla* *pathousa* at the hands of *pollōn* *iatrōn*, and having *dapanēsasa* the things *par'* herself all, and *mēden* *ōphelētheisa*, but rather into the *cheiron* having *elthousa*,", "grammar": { "*polla*": "accusative, neuter, plural - many things", "*pathousa*": "aorist participle, nominative, feminine, singular - having suffered", "*pollōn*": "genitive, masculine, plural - of many", "*iatrōn*": "genitive, masculine, plural - of physicians", "*dapanēsasa*": "aorist participle, nominative, feminine, singular - having spent", "*par'*": "preposition + genitive - from", "*mēden*": "accusative, neuter, singular - nothing", "*ōphelētheisa*": "aorist passive participle, nominative, feminine, singular - having been helped/benefited", "*cheiron*": "accusative, neuter, singular, comparative - worse state", "*elthousa*": "aorist participle, nominative, feminine, singular - having come" }, "variants": { "*polla pathousa*": "having suffered many things", "*pollōn iatrōn*": "many physicians/doctors", "*dapanēsasa*": "having spent/expended", "*mēden ōphelētheisa*": "not having been helped at all", "*cheiron*": "worse state/worse condition", "*elthousa*": "having come/gotten" } }

    27 { "verseID": "Mark.5.27", "source": "Ἀκούσασα περὶ τοῦ Ἰησοῦ, ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν, ἥψατο τοῦ ἱματίου αὐτοῦ.", "text": "Having *akousasa* about the *Iēsou*, having *elthousa* in the *ochlō* from *opisthen*, *hēpsato* of the *himatiou* of him.", "grammar": { "*akousasa*": "aorist participle, nominative, feminine, singular - having heard", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*elthousa*": "aorist participle, nominative, feminine, singular - having come", "*ochlō*": "dative, masculine, singular - in crowd", "*opisthen*": "adverb - from behind", "*hēpsato*": "aorist middle, 3rd singular - touched", "*himatiou*": "genitive, neuter, singular - of garment/cloak" }, "variants": { "*akousasa*": "having heard/learned", "*elthousa*": "having come/approached", "*ochlō*": "crowd/multitude", "*opisthen*": "from behind/in back", "*hēpsato*": "touched/took hold of", "*himatiou*": "garment/cloak/robe" } }

    28 { "verseID": "Mark.5.28", "source": "Ἔλεγεν γὰρ, ὅτι Κἂν τῶν ἱματίων αὐτοῦ ἅψωμαι, σωθήσομαι.", "text": "For she was *elegen*, that Even if of the *himatiōn* of him I *hapsōmai*, I will be *sōthēsomai*.", "grammar": { "*elegen*": "imperfect, 3rd singular - was saying", "*himatiōn*": "genitive, neuter, plural - of garments/clothes", "*hapsōmai*": "aorist subjunctive middle, 1st singular - I might touch", "*sōthēsomai*": "future passive, 1st singular - I will be saved/healed" }, "variants": { "*elegen*": "was saying/thinking", "*himatiōn*": "garments/clothes/robes", "*hapsōmai*": "might touch/take hold of", "*sōthēsomai*": "will be saved/healed/made well" } }

    29 { "verseID": "Mark.5.29", "source": "Καὶ εὐθὲως ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς· καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.", "text": "And *eutheōs* *exēranthē* the *pēgē* of the *haimatos* of her; and she *egnō* in the *sōmati* that she is *iatai* from the *mastigos*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*exēranthē*": "aorist passive, 3rd singular - was dried up", "*pēgē*": "nominative, feminine, singular - fountain/source", "*haimatos*": "genitive, neuter, singular - of blood", "*egnō*": "aorist, 3rd singular - knew/perceived", "*sōmati*": "dative, neuter, singular - in body", "*iatai*": "perfect passive, 3rd singular - has been healed", "*mastigos*": "genitive, feminine, singular - of affliction/plague" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*exēranthē*": "was dried up/stopped", "*pēgē*": "fountain/source/flow", "*haimatos*": "blood/bleeding", "*egnō*": "knew/perceived/realized", "*sōmati*": "body/physical being", "*iatai*": "has been healed/cured", "*mastigos*": "affliction/plague/scourge" } }

  • John 5:5-6
    2 verses
    76%

    5 { "verseID": "John.5.5", "source": "Ἦν δέ τις ἄνθρωπος ἐκεῖ, τριάκοντα καὶ ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ.", "text": "Was *de* a certain *anthrōpos* there, thirty and eight *etē echōn* in the *astheneia*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*de*": "postpositive particle - and/but/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/some", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*ekei*": "adverb - there", "*triakonta*": "numeral - thirty", "*kai*": "conjunction - and", "*oktō*": "numeral - eight", "*etē*": "noun, accusative, neuter, plural - years", "*echōn*": "present active participle, nominative, masculine, singular - having", "*astheneia*": "noun, dative, feminine, singular - weakness/infirmity/sickness" }, "variants": { "*anthrōpos*": "man/person/human being", "*echōn*": "having/possessing/experiencing", "*astheneia*": "weakness/sickness/infirmity/illness" } }

    6 { "verseID": "John.5.6", "source": "Τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ, Θέλεις ὑγιὴς γενέσθαι;", "text": "This one *idōn* the *Iēsous* *katakeimenon*, and *gnous* that *polyn ēdē chronon echei*, *legei* to him, *Theleis hygiēs genesthai*?", "grammar": { "*Touton*": "demonstrative pronoun, accusative, masculine, singular - this one", "*idōn*": "aorist active participle, nominative, masculine, singular of *horaō* - having seen", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*katakeimenon*": "present middle participle, accusative, masculine, singular - lying down", "*gnous*": "aorist active participle, nominative, masculine, singular of *ginōskō* - having known/learned", "*hoti*": "conjunction - that", "*polyn*": "adjective, accusative, masculine, singular - much/long", "*ēdē*": "adverb - already/now", "*chronon*": "noun, accusative, masculine, singular - time", "*echei*": "present active indicative, 3rd singular of *echō* - he has", "*legei*": "present active indicative, 3rd singular of *legō* - he says", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*Theleis*": "present active indicative, 2nd singular of *thelō* - do you will/wish/want", "*hygiēs*": "adjective, nominative, masculine, singular - whole/healthy", "*genesthai*": "aorist middle infinitive of *ginomai* - to become" }, "variants": { "*idōn*": "having seen/when he saw", "*katakeimenon*": "lying down/lying sick", "*gnous*": "having known/learning/perceiving", "*polyn chronon*": "long time/much time", "*Theleis*": "do you want/do you wish/do you desire", "*hygiēs genesthai*": "to become well/to be made whole/to be healed" } }

  • 47 { "verseID": "Luke.8.47", "source": "Ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν, τρέμουσα ἦλθεν, καὶ προσπεσοῦσα αὐτῷ, διʼ ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν αὐτῷ ἐνώπιον παντὸς τοῦ λαοῦ, καὶ ὡς ἰάθη παραχρῆμα.", "text": "*Idousa* *de* the *gynē* that not *elathen*, *tremousa* *ēlthen*, and *prospesousa* to him, for what *aitian* *hēpsato* him *apēngeilen* to him *enōpion* all of the *laou*, and how *iathē* *parachrēma*.", "grammar": { "*Idousa*": "aorist active participle, nominative, feminine, singular - having seen/realized", "*de*": "postpositive conjunction - but/and", "*gynē*": "nominative, feminine, singular - woman", "*elathen*": "aorist active, 3rd singular - escaped notice/was hidden", "*tremousa*": "present active participle, nominative, feminine, singular - trembling", "*ēlthen*": "aorist active, 3rd singular - came", "*prospesousa*": "aorist active participle, nominative, feminine, singular - having fallen before/prostrated", "*aitian*": "accusative, feminine, singular - reason/cause", "*hēpsato*": "aorist middle, 3rd singular - touched", "*apēngeilen*": "aorist active, 3rd singular - reported/declared", "*enōpion*": "preposition + genitive - before/in the presence of", "*laou*": "genitive, masculine, singular - people", "*iathē*": "aorist passive, 3rd singular - was healed", "*parachrēma*": "adverb - immediately/instantly" }, "variants": { "*Idousa*": "having seen/realized/perceived", "*gynē*": "woman/wife", "*elathen*": "escaped notice/was hidden/was concealed", "*tremousa*": "trembling/shaking", "*ēlthen*": "came/approached", "*prospesousa*": "having fallen before/prostrated/fallen down", "*aitian*": "reason/cause/purpose", "*hēpsato*": "touched/took hold of", "*apēngeilen*": "reported/declared/announced", "*enōpion*": "before/in the presence of/in sight of", "*laou*": "people/nation/crowd", "*iathē*": "was healed/cured/made whole", "*parachrēma*": "immediately/instantly/at once" } }

  • 10 { "verseID": "Luke.13.10", "source": "Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν.", "text": "*Ēn de didaskōn* in one of the *synagōgōn* in the *sabbasin*.", "grammar": { "*Ēn*": "imperfect, active, indicative, 3rd singular - he was", "*de*": "postpositive conjunction - but/and/now", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*synagōgōn*": "genitive, feminine, plural - synagogues", "*sabbasin*": "dative, neuter, plural - sabbaths" }, "variants": { "*Ēn didaskōn*": "he was teaching (periphrastic construction)", "*synagōgōn*": "synagogues/assemblies/gathering places", "*sabbasin*": "sabbaths/sabbath days" } }

  • Matt 9:20-22
    3 verses
    74%

    20 { "verseID": "Matthew.9.20", "source": "¶Καὶ, ἰδού, γυνὴ, αἱμορροοῦσα δώδεκα ἔτη, προσελθοῦσα ὄπισθεν, ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ:", "text": "And, *idou*, a *gynē*, *haimorroousa* twelve *etē*, having *proselthusa* *opisthen*, *hēpsato* of the *kraspedou* of the *himatiou* of him:", "grammar": { "*idou*": "aorist imperative - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*haimorroousa*": "present active participle, nominative, feminine, singular - having a flow of blood", "*etē*": "accusative, neuter, plural - years", "*proselthusa*": "aorist active participle, nominative, feminine, singular - having approached", "*opisthen*": "adverb - behind", "*hēpsato*": "aorist middle indicative, 3rd person singular - touched", "*kraspedou*": "genitive, neuter, singular - edge/fringe/tassel", "*himatiou*": "genitive, neuter, singular - garment/cloak" }, "variants": { "*idou*": "behold/look/see", "*gynē*": "woman/wife", "*haimorroousa*": "having a flow of blood/bleeding", "*proselthusa*": "having approached/having come to", "*opisthen*": "behind/from behind", "*hēpsato*": "touched/took hold of", "*kraspedou*": "edge/fringe/tassel/hem", "*himatiou*": "garment/cloak/robe" } }

    21 { "verseID": "Matthew.9.21", "source": "Ἔλεγεν γὰρ ἐν ἑαυτῇ, Ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι.", "text": "For she *elegen* in *heautē*, If only I might *hapsōmai* of the *himatiou* of him, I will be *sōthēsomai*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - was saying", "*heautē*": "dative, feminine, singular, reflexive pronoun - herself", "*hapsōmai*": "aorist middle subjunctive, 1st person singular - I might touch", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*sōthēsomai*": "future passive indicative, 1st person singular - I will be saved/healed" }, "variants": { "*elegen*": "was saying/kept saying", "*heautē*": "herself/to herself", "*hapsōmai*": "I might touch/I might take hold of", "*himatiou*": "garment/cloak/robe", "*sōthēsomai*": "I will be saved/healed/made whole" } }

    22 { "verseID": "Matthew.9.22", "source": "Ὁ δὲ Ἰησοῦς ἐπιστραφεὶς, καὶ ἰδὼν αὐτὴν, εἶπεν, Θάρσει· θύγατερ, ἡ πίστις σου σέσωκέν σε. Καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης.", "text": "But *Iēsous* having *epistrapheis*, and having *idōn* her, *eipen*, *Tharsei*; *thygater*, the *pistis* of you has *sesōken* you. And *esōthē* the *gynē* from that *hōras*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*epistrapheis*": "aorist passive participle, nominative, masculine, singular - having turned around", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Tharsei*": "present active imperative, 2nd person singular - take courage", "*thygater*": "vocative, feminine, singular - daughter", "*pistis*": "nominative, feminine, singular - faith", "*sesōken*": "perfect active indicative, 3rd person singular - has saved", "*esōthē*": "aorist passive indicative, 3rd person singular - was saved/healed", "*gynē*": "nominative, feminine, singular - woman", "*hōras*": "genitive, feminine, singular - hour/time" }, "variants": { "*epistrapheis*": "having turned around/having turned back", "*idōn*": "having seen/seeing/perceiving", "*Tharsei*": "take courage/be of good cheer/have confidence", "*thygater*": "daughter", "*pistis*": "faith/belief/trust", "*sesōken*": "has saved/has healed/has made whole", "*esōthē*": "was saved/was healed/was made whole", "*hōras*": "hour/time/moment" } }

  • Mark 1:30-32
    3 verses
    71%

    30 { "verseID": "Mark.1.30", "source": "Ἡ δὲ πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθὲως λέγουσιν αὐτῷ περὶ αὐτῆς.", "text": "The and *penthera Simōnos katekeito pyressousa*, and *eutheōs legousin* him *peri* her.", "grammar": { "*penthera*": "nominative, feminine, singular - mother-in-law", "*Simōnos*": "genitive, masculine, singular - Simon", "*katekeito*": "imperfect, middle, indicative, 3rd singular - was lying down", "*pyressousa*": "present, active, participle, nominative, feminine, singular - having a fever", "*eutheōs*": "adverb - immediately/at once", "*legousin*": "present, active, indicative, 3rd plural - they tell", "*peri*": "preposition + genitive - about/concerning" }, "variants": { "*penthera*": "mother-in-law", "*katekeito*": "was lying down/was bedridden", "*pyressousa*": "having a fever/being feverish", "*legousin*": "they tell/speak/say" } }

    31 { "verseID": "Mark.1.31", "source": "Καὶ προσελθὼν ἤγειρεν αὐτήν, κρατήσας τῆς χειρὸς αὐτῆς· καὶ ἀφῆκεν αὐτὴν ὁ πυρετὸς εὐθέως, καὶ διηκόνει αὐτοῖς.", "text": "And *proselthōn ēgeiren* her, *kratēsas* the *cheiros* of her; and *aphēken* her the *pyretos eutheōs*, and *diēkonei* them.", "grammar": { "*proselthōn*": "aorist, active, participle, nominative, masculine, singular - having approached", "*ēgeiren*": "aorist, active, indicative, 3rd singular - he raised up", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having taken hold of", "*cheiros*": "genitive, feminine, singular - hand", "*aphēken*": "aorist, active, indicative, 3rd singular - left", "*pyretos*": "nominative, masculine, singular - fever", "*eutheōs*": "adverb - immediately/at once", "*diēkonei*": "imperfect, active, indicative, 3rd singular - she was serving" }, "variants": { "*proselthōn*": "having approached/come to/drawn near", "*ēgeiren*": "raised up/lifted/helped up", "*kratēsas*": "having taken hold of/grasped/seized", "*aphēken*": "left/released/departed from", "*pyretos*": "fever/high temperature", "*diēkonei*": "she was serving/ministering to/attending" } }

    32 { "verseID": "Mark.1.32", "source": "Ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας, καὶ τοὺς δαιμονιζομένους.", "text": "*Opsias* and *genomenēs*, when *edy* the *hēlios*, *epheron pros* him *pantas* the *kakōs echontas*, and the *daimonizomenous*.", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*edy*": "aorist, active, indicative, 3rd singular - set", "*hēlios*": "nominative, masculine, singular - sun", "*epheron*": "imperfect, active, indicative, 3rd plural - they were bringing", "*pros*": "preposition + accusative - to", "*pantas*": "accusative, masculine, plural - all", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*daimonizomenous*": "present, passive, participle, accusative, masculine, plural - being demon-possessed" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/arrived/happened", "*edy*": "set/went down", "*epheron*": "they were bringing/carrying/conveying", "*kakōs echontas*": "being ill/sick/unwell", "*daimonizomenous*": "being demon-possessed/demonized" } }

  • Matt 8:15-17
    3 verses
    71%

    15 { "verseID": "Matthew.8.15", "source": "Καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός: καὶ ἠγέρθη, καὶ διηκόνει αὐτοῖς.", "text": "And *hēpsato* of-the *cheiros* of-her, and *aphēken* her the *puretos*: and *ēgerthē*, and *diēkonei* to-them.", "grammar": { "*hēpsato*": "aorist middle indicative, 3rd person singular - touched", "τῆς": "genitive feminine singular article - of the", "*cheiros*": "genitive feminine singular - hand", "αὐτῆς": "genitive feminine singular pronoun - of her", "*aphēken*": "aorist active indicative, 3rd person singular - left", "αὐτὴν": "accusative feminine singular pronoun - her", "ὁ": "nominative masculine singular article - the", "*puretos*": "nominative masculine singular - fever", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised up", "*diēkonei*": "imperfect active indicative, 3rd person singular - was serving", "αὐτοῖς": "dative masculine plural pronoun - to them" }, "variants": { "*hēpsato*": "touched/took hold of", "*cheiros*": "hand", "*aphēken*": "left/released/departed from", "*puretos*": "fever", "*ēgerthē*": "was raised up/got up", "*diēkonei*": "was serving/ministering to" } }

    16 { "verseID": "Matthew.8.16", "source": "Ὀψίας δὲ γενομένης, προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:", "text": "*Opsias* *de genomenēs*, *prosēnegkan* to-him *daimonizomenous pollous*: and *exebalen* the *pneumata logō*, and all the ones *kakōs echontas etherapeusen*:", "grammar": { "*Opsias*": "genitive feminine singular adjective - evening", "*de*": "postpositive particle - but/and/now", "*genomenēs*": "aorist middle participle, genitive feminine singular - having become", "*prosēnegkan*": "aorist active indicative, 3rd person plural - they brought", "αὐτῷ": "dative masculine singular pronoun - to him", "*daimonizomenous*": "present passive participle, accusative masculine plural - being demon-possessed", "*pollous*": "accusative masculine plural adjective - many", "*exebalen*": "aorist active indicative, 3rd person singular - cast out", "τὰ": "accusative neuter plural article - the", "*pneumata*": "accusative neuter plural - spirits", "*logō*": "dative masculine singular - word/speech", "πάντας": "accusative masculine plural adjective - all", "τοὺς": "accusative masculine plural article - the", "*kakōs*": "adverb - badly/ill", "*echontas*": "present active participle, accusative masculine plural - having", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed" }, "variants": { "*Opsias*": "evening/late hour", "*de*": "and/but/now (transitional particle)", "*genomenēs*": "having become/come", "*prosēnegkan*": "they brought/carried/presented", "*daimonizomenous*": "being demon-possessed/demonized", "*pollous*": "many/numerous", "*exebalen*": "cast out/drove out/expelled", "*pneumata*": "spirits", "*logō*": "word/speech/command", "*kakōs*": "badly/ill/sick", "*echontas*": "having/being", "*etherapeusen*": "healed/cured/treated" } }

    17 { "verseID": "Matthew.8.17", "source": "Ὅπως πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου, λέγοντος, Αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν, καὶ τὰς νόσους ἐβάστασεν.", "text": "So-that *plērōthē* the *rhēthen* through *Ēsaiou* the *prophētou*, *legontos*, He the *astheneias* of-us *elaben*, and the *nosous ebastasen*.", "grammar": { "Ὅπως": "conjunction - so that/in order that", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "τὸ": "nominative neuter singular article - the", "*rhēthen*": "aorist passive participle, nominative neuter singular - having been spoken", "διὰ": "preposition + genitive - through", "*Ēsaiou*": "genitive masculine singular - Isaiah", "τοῦ": "genitive masculine singular article - the", "*prophētou*": "genitive masculine singular - prophet", "*legontos*": "present active participle, genitive masculine singular - saying", "Αὐτὸς": "nominative masculine singular pronoun - he", "τὰς": "accusative feminine plural article - the", "*astheneias*": "accusative feminine plural - weaknesses/infirmities", "ἡμῶν": "genitive plural pronoun - of us", "*elaben*": "aorist active indicative, 3rd person singular - took", "τὰς": "accusative feminine plural article - the", "*nosous*": "accusative feminine plural - diseases/sicknesses", "*ebastasen*": "aorist active indicative, 3rd person singular - bore/carried" }, "variants": { "*plērōthē*": "might be fulfilled/completed/accomplished", "*rhēthen*": "having been spoken/said", "*Ēsaiou*": "Isaiah (prophet's name)", "*prophētou*": "prophet", "*legontos*": "saying/speaking", "*astheneias*": "weaknesses/infirmities/sicknesses", "*elaben*": "took/received", "*nosous*": "diseases/sicknesses/ailments", "*ebastasen*": "bore/carried/took up" } }

  • 2 { "verseID": "Luke.8.2", "source": "Καὶ γυναῖκές τινες, αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφʼ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,", "text": "And *gynaikes tines*, who were *tetherapeumenai* from *pneumatōn ponērōn* and *astheneion*, *Maria* the *kaloumenē Magdalēnē*, from whom *daimonia hepta exelēlythei*,", "grammar": { "*gynaikes tines*": "nominative, feminine plural with indefinite pronoun - certain women", "*tetherapeumenai*": "perfect passive participle, feminine nominative plural - having been healed/cured", "*pneumatōn ponērōn*": "genitive, neuter plural with adjective - evil spirits", "*astheneion*": "genitive, feminine plural - infirmities/sicknesses/diseases", "*kaloumenē*": "present passive participle, feminine nominative singular - being called/named", "*daimonia hepta*": "nominative, neuter plural with numeral - seven demons", "*exelēlythei*": "pluperfect, 3rd singular - had gone out" }, "variants": { "*tetherapeumenai*": "healed/cured/delivered/treated", "*pneumatōn ponērōn*": "evil spirits/wicked spirits/malevolent spirits", "*astheneion*": "infirmities/sicknesses/weaknesses/diseases", "*exelēlythei*": "had gone out/had departed/had been cast out" } }

  • Mark 5:32-33
    2 verses
    70%

    32 { "verseID": "Mark.5.32", "source": "Καὶ περιεβλέπετο ἰδεῖν τὴν τοῦτο ποιήσασαν.", "text": "And he was *perieblepeto* *idein* the [woman] this having *poiēsasan*.", "grammar": { "*perieblepeto*": "imperfect middle, 3rd singular - was looking around", "*idein*": "aorist infinitive - to see", "*poiēsasan*": "aorist participle, accusative, feminine, singular - having done" }, "variants": { "*perieblepeto*": "was looking around/searching with his eyes", "*idein*": "to see/to identify", "*poiēsasan*": "having done/performed/carried out" } }

    33 { "verseID": "Mark.5.33", "source": "Ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα, εἰδυῖα ὃ γέγονεν ἐπʼ αὐτῇ, ἦλθεν καὶ προσέπεσεν αὐτῷ, καὶ εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν.", "text": "But the *gynē* having been *phobētheisa* and *tremousa*, *eiduia* what *gegonen* upon her, *ēlthen* and *prosepesen* to him, and *eipen* to him all the *alētheian*.", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*phobētheisa*": "aorist passive participle, nominative, feminine, singular - having been afraid", "*tremousa*": "present participle, nominative, feminine, singular - trembling", "*eiduia*": "perfect participle, nominative, feminine, singular - knowing", "*gegonen*": "perfect, 3rd singular - has happened", "*ēlthen*": "aorist, 3rd singular - came", "*prosepesen*": "aorist, 3rd singular - fell down before", "*eipen*": "aorist, 3rd singular - told", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*gynē*": "woman", "*phobētheisa*": "having been afraid/frightened", "*tremousa*": "trembling/shaking", "*eiduia*": "knowing/being aware of", "*gegonen*": "had happened/occurred/been done", "*ēlthen*": "came/approached", "*prosepesen*": "fell down before/prostrated herself", "*eipen*": "told/said/declared", "*alētheian*": "truth/reality" } }

  • 25 { "verseID": "Mark.7.25", "source": "Ἀκούσασα γὰρ γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ:", "text": "For *akousasa* a *gynē* about him, whose *eichen* the *thygatrion* of her *pneuma akatharton*, *elthousa* *prosepesen* *pros* the *podas* of him:", "grammar": { "*akousasa*": "aorist active participle, nominative, feminine, singular - having heard", "*gynē*": "nominative, feminine, singular - woman", "*eichen*": "imperfect active, 3rd singular - was having", "*thygatrion*": "nominative, neuter, singular - little daughter", "*pneuma akatharton*": "accusative, neuter, singular - unclean spirit", "*elthousa*": "aorist active participle, nominative, feminine, singular - having come", "*prosepesen*": "aorist active, 3rd singular - fell before/prostrated", "*pros*": "preposition with accusative - at/to", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*akousasa*": "having heard/learned about", "*gynē*": "woman/wife", "*eichen*": "had/possessed/was afflicted with", "*thygatrion*": "little daughter/young daughter", "*pneuma akatharton*": "unclean spirit/impure spirit/demon", "*elthousa*": "having come/approached", "*prosepesen*": "fell before/fell at/prostrated herself", "*pros*": "at/to/before" } }

  • 6 { "verseID": "Matthew.8.6", "source": "Καὶ λέγων, Κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.", "text": "And *legōn*, *Kurie*, the *pais* of-me *beblētai* in the *oikia paralutikos*, *deinōs basanizomenos*.", "grammar": { "*legōn*": "present active participle, nominative masculine singular - saying", "*Kurie*": "vocative masculine singular - Lord/Master/Sir", "ὁ": "nominative masculine singular article - the", "*pais*": "nominative masculine singular - servant/child", "μου": "genitive singular pronoun - of me", "*beblētai*": "perfect passive indicative, 3rd person singular - has been laid/thrown", "ἐν": "preposition + dative - in", "τῇ": "dative feminine singular article - the", "*oikia*": "dative feminine singular - house", "*paralutikos*": "nominative masculine singular - paralytic", "*deinōs*": "adverb - terribly/severely", "*basanizomenos*": "present passive participle, nominative masculine singular - being tormented" }, "variants": { "*legōn*": "saying/speaking", "*Kurie*": "Lord/Master/Sir", "*pais*": "servant/slave/child/boy", "*beblētai*": "has been laid/thrown/cast down", "*oikia*": "house/home/household", "*paralutikos*": "paralytic/paralyzed", "*deinōs*": "terribly/severely/grievously", "*basanizomenos*": "being tormented/tortured/suffering" } }

  • 18 { "verseID": "Acts.16.18", "source": "Τοῦτο δὲ ἐποίει ἐπὶ πολλὰς ἡμέρας. Διαπονηθεὶς, δὲ ὁ Παῦλος, καὶ ἐπιστρέψας τῷ πνεύματι εἶπεν, Παραγγέλλω σοι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ ἐξελθεῖν ἀπʼ αὐτῆς. Καὶ ἐξῆλθεν αὐτῇ τῇ ὥρᾳ.", "text": "This *de* *epoiei* for many *hēmeras*. *Diaponētheis*, *de* the *Paulos*, and *epistrepsas* to the *pneumati* *eipen*, *Parangelō* to you in the *onomati* *Iēsou* *Christou* *exelthein* from her. And *exēlthen* in the same *hōra*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*epoiei*": "imperfect active indicative, 3rd singular - was doing/continued doing", "*hēmeras*": "accusative, feminine, plural - days", "*Diaponētheis*": "aorist passive participle, nominative, masculine, singular - having been greatly annoyed", "*Paulos*": "nominative, masculine, singular - Paul", "*epistrepsas*": "aorist active participle, nominative, masculine, singular - having turned", "*pneumati*": "dative, neuter, singular - spirit", "*eipen*": "aorist active indicative, 3rd singular - said", "*Parangelō*": "present active indicative, 1st singular - I command/charge", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*exelthein*": "aorist active infinitive - to come out", "*exēlthen*": "aorist active indicative, 3rd singular - it came out", "*hōra*": "dative, feminine, singular - hour" }, "variants": { "*epoiei*": "was doing/continued doing/kept doing", "*Diaponētheis*": "having been greatly annoyed/distressed/troubled", "*epistrepsas*": "having turned/having turned around", "*Parangelō*": "I command/charge/order", "*exelthein*": "to come out/depart/leave", "*exēlthen*": "it came out/departed/left", "*hōra*": "hour/time/moment" } }

  • Luke 4:38-39
    2 verses
    69%

    38 { "verseID": "Luke.4.38", "source": "¶Ἀναστὰς δὲ ἐκ τῆς συναγωγῆς, εἰσῆλθεν εἰς τὴν οἰκίαν Σίμωνος. Πενθερὰ δὲ τοῦ Σίμωνος ἦν συνεχομένη πυρετῷ μεγάλῳ· καὶ ἠρώτησαν αὐτὸν περὶ αὐτῆς.", "text": "*Anastas de* from the *synagōgēs*, *eisēlthen* into the *oikian Simōnos*. *Penthera de tou Simōnos ēn synechomenē pyretō megalō*; and they *ērōtēsan* him *peri* her.", "grammar": { "*Anastas*": "aorist, active, participle, nominative, masculine, singular - having arisen", "*de*": "postpositive conjunction - and/but/now", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*eisēlthen*": "aorist, active, indicative, 3rd singular - entered", "*oikian*": "accusative, feminine, singular - house", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Penthera*": "nominative, feminine, singular - mother-in-law", "*de*": "postpositive conjunction - and/but/now", "*tou Simōnos*": "genitive, masculine, singular - of Simon", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*synechomenē*": "present, passive, participle, nominative, feminine, singular - being afflicted", "*pyretō*": "dative, masculine, singular - fever", "*megalō*": "dative, masculine, singular, adjective - great/high", "*ērōtēsan*": "aorist, active, indicative, 3rd plural - asked/requested", "*peri*": "preposition + genitive - concerning" }, "variants": { "*Anastas*": "having arisen/gotten up/departed", "*synechomenē*": "being afflicted/seized/gripped [continuous]", "*pyretō megalō*": "great/high fever" } }

    39 { "verseID": "Luke.4.39", "source": "Καὶ ἐπιστὰς ἐπάνω αὐτῆς, ἐπετίμησεν τῷ πυρετῷ· καὶ ἀφῆκεν αὐτήν: παραχρῆμα δὲ ἀναστᾶσα διηκόνει αὐτοῖς.", "text": "And *epistas epanō* her, *epetimēsen* the *pyretō*; and it *aphēken* her: *parachrēma de anastasa diēkonei* them.", "grammar": { "*epistas*": "aorist, active, participle, nominative, masculine, singular - having stood over", "*epanō*": "preposition + genitive - above/over", "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked", "*pyretō*": "dative, masculine, singular - fever", "*aphēken*": "aorist, active, indicative, 3rd singular - left", "*parachrēma*": "adverb - immediately/instantly", "*de*": "postpositive conjunction - and/but/now", "*anastasa*": "aorist, active, participle, nominative, feminine, singular - having risen", "*diēkonei*": "imperfect, active, indicative, 3rd singular - was serving" }, "variants": { "*epistas*": "having stood over/beside/near", "*epetimēsen*": "rebuked/commanded sternly", "*aphēken*": "left/released/departed from", "*parachrēma*": "immediately/instantly/at once", "*diēkonei*": "was serving/ministering to/waiting on [continuous]" } }

  • Luke 8:54-55
    2 verses
    69%

    54 { "verseID": "Luke.8.54", "source": "Αὐτὸς δὲ ἐκβαλὼν ἔξω πάντας, καὶ κρατήσας τῆς χειρὸς αὐτῆς, ἐφώνησεν, λέγων, Ἡ παῖς, ἐγείρου.", "text": "He *de* *ekbalōn* outside all, and *kratēsas* the *cheiros* of her, *ephōnēsen*, *legōn*, The *pais*, *egeirou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ekbalōn*": "aorist active participle, nominative, masculine, singular - having put out", "*kratēsas*": "aorist active participle, nominative, masculine, singular - having taken hold", "*cheiros*": "genitive, feminine, singular - hand", "*ephōnēsen*": "aorist active, 3rd singular - called/cried out", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*pais*": "nominative, feminine, singular - child/girl", "*egeirou*": "present middle/passive imperative, 2nd singular - arise/get up" }, "variants": { "*ekbalōn*": "having put out/sent out/expelled", "*kratēsas*": "having taken hold/grasped/seized", "*cheiros*": "hand", "*ephōnēsen*": "called/cried out/spoke loudly", "*legōn*": "saying/speaking", "*pais*": "child/girl/servant", "*egeirou*": "arise/get up/wake up" } }

    55 { "verseID": "Luke.8.55", "source": "Καὶ ἐπέστρεψεν τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα: καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν.", "text": "And *epestrepsen* the *pneuma* of her, and *anestē* *parachrēma*: and *dietaxen* her *dothēnai* *phagein*.", "grammar": { "*epestrepsen*": "aorist active, 3rd singular - returned", "*pneuma*": "nominative, neuter, singular - spirit/breath", "*anestē*": "aorist active, 3rd singular - arose/stood up", "*parachrēma*": "adverb - immediately/instantly", "*dietaxen*": "aorist active, 3rd singular - ordered/commanded", "*dothēnai*": "aorist passive infinitive - to be given", "*phagein*": "aorist active infinitive - to eat" }, "variants": { "*epestrepsen*": "returned/came back", "*pneuma*": "spirit/breath/life", "*anestē*": "arose/stood up/got up", "*parachrēma*": "immediately/instantly/at once", "*dietaxen*": "ordered/commanded/instructed", "*dothēnai*": "to be given", "*phagein*": "to eat/consume" } }

  • 27 { "verseID": "Mark.9.27", "source": "Ὁ δὲ Ἰησοῦς κρατήσας αὐτὸν τῆς χειρός, ἤγειρεν αὐτόν· καὶ ἀνέστη.", "text": "The *de* *Iēsous* *kratēsas* him of the *cheiros*, *ēgeiren* him; and *anestē*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having taken hold", "*cheiros*": "genitive, feminine, singular - of the hand", "*ēgeiren*": "aorist, active, indicative, 3rd person, singular - he raised", "*anestē*": "aorist, active, indicative, 3rd person, singular - he stood up" }, "variants": { "*kratēsas*": "having taken hold/grasped/seized", "*cheiros*": "hand", "*ēgeiren*": "raised/lifted up/awakened", "*anestē*": "stood up/arose/got up" } }

  • 22 { "verseID": "Matthew.15.22", "source": "Καὶ, ἰδού, γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα, ἔκραύγασεν αὐτῷ, λέγουσα, Ἐλέησόν με, Κύριε, Υἱὲ Δαυίδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται.", "text": "And, *idou*, *gunē* *Chananaia* from the *horiōn* those *exelthousa*, *ekraugasen* to him, *legousa*, *Eleēson* me, *Kurie*, *Huie* of *David*; the *thugatēr* of me *kakōs* *daimonizetai*.", "grammar": { "*Kai*": "conjunction - and", "*idou*": "interjection - behold/look", "*gunē*": "nominative, feminine, singular - woman", "*Chananaia*": "adjective, nominative, feminine, singular - Canaanite", "*apo*": "preposition + genitive - from", "*tōn horiōn*": "genitive, neuter, plural - the borders/regions", "*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - those", "*exelthousa*": "aorist participle, active, nominative, feminine, singular - having come out", "*ekraugasen*": "aorist, indicative, active, 3rd person singular - she cried out", "*autō*": "dative, masculine, singular - to him", "*legousa*": "present participle, nominative, feminine, singular - saying", "*Eleēson*": "aorist imperative, active, 2nd person singular - have mercy on", "*me*": "accusative, singular - me", "*Kurie*": "vocative, masculine, singular - Lord", "*Huie*": "vocative, masculine, singular - Son", "*David*": "genitive, masculine, singular - of David", "*hē thugatēr mou*": "nominative, feminine, singular - my daughter", "*kakōs*": "adverb - badly/severely", "*daimonizetai*": "present, indicative, passive, 3rd person singular - is demon-possessed" }, "variants": { "*gunē*": "woman/wife", "*Chananaia*": "Canaanite/from Canaan", "*horiōn*": "borders/regions/territories", "*exelthousa*": "having come out/gone forth", "*ekraugasen*": "cried out/shouted/screamed", "*legousa*": "saying/speaking", "*Eleēson*": "have mercy on/show pity to", "*Kurie*": "Lord/Master/Sir", "*Huie*": "Son/descendant", "*thugatēr*": "daughter/female descendant", "*kakōs*": "badly/severely/grievously", "*daimonizetai*": "is demon-possessed/oppressed by a demon" } }

  • 18 { "verseID": "Luke.5.18", "source": "¶Καὶ, ἰδού, ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος: καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν, καὶ θεῖναι ἐνώπιον αὐτοῦ.", "text": "And, *idou*, men *pherontes epi klinēs anthrōpon* who *ēn paralelymenos*: and *ezētoun auton eisenegkein*, and *theinai enōpion autou*.", "grammar": { "*idou*": "interjection - behold/look", "*pherontes*": "present participle, active, nominative, masculine, plural - carrying", "*epi*": "preposition + genitive - on", "*klinēs*": "genitive, feminine, singular - bed/couch", "*anthrōpon*": "accusative, masculine, singular - man", "*ēn*": "imperfect, 3rd singular - was", "*paralelymenos*": "perfect participle, passive, nominative, masculine, singular - paralyzed", "*ezētoun*": "imperfect, 3rd plural, active - they were seeking", "*auton*": "accusative, masculine, singular - him", "*eisenegkein*": "aorist infinitive, active - to bring in", "*theinai*": "aorist infinitive, active - to place/lay", "*enōpion*": "preposition + genitive - before/in the presence of", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*idou*": "behold/look/see", "*pherontes*": "carrying/bringing/bearing", "*klinēs*": "bed/couch/stretcher", "*paralelymenos*": "paralyzed/disabled/having been paralyzed", "*ezētoun*": "were seeking/trying/attempting", "*eisenegkein*": "to bring in/carry in", "*theinai*": "to place/lay/set", "*enōpion*": "before/in the presence of/in front of" } }

  • 30 { "verseID": "Matthew.15.30", "source": "Καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ, ἔχοντες μεθʼ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ· καὶ ἐθεράπευσεν αὐτούς:", "text": "And *prosēlthon* to him *ochloi* *polloi*, *echontes* with themselves *chōlous*, *tuphlous*, *kōphous*, *kullous*, and *heterous* *pollous*, and they *erripsan* them beside the *podas* of the *Iēsou*; and he *etherapeusen* them:", "grammar": { "*Kai*": "conjunction - and", "*prosēlthon*": "aorist, indicative, active, 3rd person plural - they came to", "*autō*": "dative, masculine, singular - to him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many", "*echontes*": "present participle, nominative, masculine, plural - having", "*meth' heautōn*": "with themselves", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*kōphous*": "adjective, accusative, masculine, plural - deaf/mute", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*kai*": "conjunction - and", "*heterous*": "adjective, accusative, masculine, plural - others", "*pollous*": "adjective, accusative, masculine, plural - many", "*kai*": "conjunction - and", "*erripsan*": "aorist, indicative, active, 3rd person plural - they cast/laid", "*autous*": "accusative, masculine, plural - them", "*para*": "preposition + accusative - beside/at", "*tous podas*": "accusative, masculine, plural - the feet", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kai*": "conjunction - and", "*etherapeusen*": "aorist, indicative, active, 3rd person singular - he healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*prosēlthon*": "came to/approached", "*ochloi*": "crowds/multitudes/throngs", "*echontes*": "having/possessing/holding", "*chōlous*": "lame/crippled in the feet", "*tuphlous*": "blind/unable to see", "*kōphous*": "deaf/mute/unable to hear or speak", "*kullous*": "crippled/deformed/maimed", "*heterous*": "others/different ones", "*erripsan*": "cast/threw/laid", "*podas*": "feet/lower extremities", "*etherapeusen*": "healed/cured/treated" } }

  • 42 { "verseID": "Mark.5.42", "source": "Καὶ εὐθέως ἀνέστη τὸ κοράσιον, καὶ περιεπάτει· ἦν γὰρ ἐτῶν δώδεκα. Καὶ ἐξέστησαν ἐκστάσει μεγάλῃ.", "text": "And *eutheōs* *anestē* the *korasion*, and *periepatei*; for she was *etōn* *dōdeka*. And they *exestēsan* with *ekstasei* *megalē*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*anestē*": "aorist, 3rd singular - arose/stood up", "*korasion*": "nominative, neuter, singular - little girl", "*periepatei*": "imperfect, 3rd singular - was walking about", "*etōn*": "genitive, neuter, plural - of years", "*dōdeka*": "indeclinable - twelve", "*exestēsan*": "aorist passive, 3rd plural - were amazed/astonished", "*ekstasei*": "dative, feminine, singular - with amazement", "*megalē*": "dative, feminine, singular - great" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*anestē*": "arose/stood up/got up", "*korasion*": "little girl/maiden/young girl", "*periepatei*": "was walking about/around", "*etōn dōdeka*": "twelve years old", "*exestēsan*": "were amazed/astonished/overwhelmed", "*ekstasei megalē*": "with great amazement/utter astonishment" } }

  • 18 { "verseID": "Luke.6.18", "source": "οἵ ἦλθον ἀκοῦσαι αὐτοῦ, καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν· ⋄Καὶ οἳ ὀχλούμενοι ὑπὸ πνευμάτων ἀκαθάρτων: καὶ ἐθεραπεύοντο.", "text": "who *ēlthon* *akousai* of-him, and *iathēnai* from the *nosōn* of-them; And those *ochloumenoi* by *pneumatōn* *akathartōn*: and *etherapeuonto*.", "grammar": { "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*akousai*": "aorist, active, infinitive - to hear", "*iathēnai*": "aorist, passive, infinitive - to be healed", "*nosōn*": "genitive, feminine, plural - diseases/sicknesses", "*ochloumenoi*": "present, passive, participle, nominative, masculine, plural - being troubled/afflicted", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure", "*etherapeuonto*": "imperfect, passive, indicative, 3rd person plural - were being healed/cured" }, "variants": { "*ēlthon*": "came/had come", "*akousai*": "to hear/listen to", "*iathēnai*": "to be healed/cured/made well", "*nosōn*": "diseases/sicknesses/illnesses", "*ochloumenoi*": "being troubled/afflicted/tormented", "*pneumatōn*": "spirits/winds", "*akathartōn*": "unclean/impure/defiled", "*etherapeuonto*": "were being healed/cured/treated" } }

  • 28 { "verseID": "Matthew.15.28", "source": "Τότε ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ, Ὦ γύναι, μεγάλη σου ἡ πίστις: γενηθήτω σοι ὡς θέλεις. Καὶ ἰάθη ἡ θυγάτηρ αὐτῆς ἀπὸ τῆς ὥρας ἐκείνης.", "text": "Then *apokritheis* the *Iēsous* *eipen* to her, O *gunai*, *megalē* of you the *pistis*: *genēthētō* to you as you *theleis*. And *iathē* the *thugatēr* of her from the *hōras* that.", "grammar": { "*Tote*": "adverb of time - then", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autē*": "dative, feminine, singular - to her", "*Ō*": "interjection - O", "*gunai*": "vocative, feminine, singular - woman", "*megalē*": "adjective, nominative, feminine, singular - great", "*sou*": "genitive, singular - of you/your", "*hē pistis*": "nominative, feminine, singular - the faith", "*genēthētō*": "aorist imperative, passive, 3rd person singular - let it be done", "*soi*": "dative, singular - to you", "*hōs*": "adverb - as", "*theleis*": "present, indicative, active, 2nd person singular - you wish", "*Kai*": "conjunction - and", "*iathē*": "aorist, indicative, passive, 3rd person singular - was healed", "*hē thugatēr autēs*": "nominative, feminine, singular - her daughter", "*apo*": "preposition + genitive - from", "*tēs hōras*": "genitive, feminine, singular - the hour", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*gunai*": "woman/wife", "*megalē*": "great/large/mighty", "*pistis*": "faith/trust/belief", "*genēthētō*": "let it be done/happen/come to pass", "*theleis*": "wish/want/desire", "*iathē*": "was healed/cured/made whole", "*thugatēr*": "daughter/female descendant", "*hōras*": "hour/time/moment" } }

  • Mark 2:11-12
    2 verses
    68%

    11 { "verseID": "Mark.2.11", "source": "Σοὶ λέγω, Ἔγειραι, καὶ ἆρον τὸν κράββατον σου, καὶ ὕπαγε εἰς τὸν οἶκόν σου.", "text": "To you I *legō*, *Egeirai*, and *aron* the *krabbaton* of you, and *hypage* into the *oikon* of you.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/I am saying", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*hypage*": "present active imperative, 2nd singular - go/depart", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*hypage*": "go/depart/go away" } }

    12 { "verseID": "Mark.2.12", "source": "Καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράββατον, ἐξῆλθεν ἐναντίον πάντων· ὥστε ἐξίστασθαι πάντας, καὶ δοξάζειν τὸν Θεόν, λέγοντας, ὅτι Οὐδέποτε οὕτως εἴδομεν.", "text": "And he *ēgerthē* *eutheōs*, and having *aras* the *krabbaton*, *exēlthen* *enantion* *pantōn*; so that to *existasthai* *pantas*, and to *doxazein* the *Theon*, *legontas*, that *Oudepote* *houtōs* we *eidomen*.", "grammar": { "*ēgerthē*": "aorist passive indicative, 3rd singular - he was raised/he got up", "*eutheōs*": "adverb - immediately", "*aras*": "aorist active participle, nominative, masculine, singular - having taken up/lifted", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*enantion*": "adverb/preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*existasthai*": "present middle infinitive - to be amazed/astonished", "*pantas*": "accusative, masculine, plural - all", "*doxazein*": "present active infinitive - to glorify/praise", "*Theon*": "accusative, masculine, singular - God", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this way", "*eidomen*": "aorist active indicative, 1st plural - we saw" }, "variants": { "*ēgerthē*": "was raised/got up/arose", "*aras*": "having taken up/lifted/picked up", "*exēlthen*": "went out/departed", "*existasthai*": "to be amazed/astonished/beside themselves", "*doxazein*": "to glorify/praise/honor", "*eidomen*": "we saw/we have seen" } }

  • John 5:8-9
    2 verses
    68%

    8 { "verseID": "John.5.8", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἔγεῖραι, ἆρον τὸν κράββατόν σου, καὶ περιπάτει.", "text": "*Legei* to him the *Iēsous*, *Egeirai*, *aron* the *krabbaton* of you, and *peripatei*.", "grammar": { "*Legei*": "present active indicative, 3rd singular of *legō* - says", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*Egeirai*": "present middle imperative, 2nd singular of *egeirō* - rise up", "*aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*Egeirai*": "rise up/get up/stand", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/bed/stretcher", "*peripatei*": "walk/walk around/go your way" } }

    9 { "verseID": "John.5.9", "source": "Καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράββατον αὐτοῦ, καὶ περιεπάτει: Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.", "text": "And *eutheōs egeneto hygiēs* the *anthrōpos*, and *ēren* the *krabbaton* of him, and *periepatei*: Was *de sabbaton* in that *hēmera*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*egeneto*": "aorist middle indicative, 3rd singular of *ginomai* - became", "*hygiēs*": "adjective, nominative, masculine, singular - well/whole/healthy", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*ēren*": "aorist active indicative, 3rd singular of *airō* - took up/lifted", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*periepatei*": "imperfect active indicative, 3rd singular of *peripateō* - was walking around", "*Ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*de*": "postpositive particle - and/but/now", "*sabbaton*": "noun, nominative, neuter, singular - sabbath", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*hēmera*": "noun, dative, feminine, singular - day" }, "variants": { "*eutheōs egeneto hygiēs*": "immediately became well/was instantly made whole", "*ēren*": "took up/lifted/picked up", "*periepatei*": "was walking/began to walk", "*sabbaton*": "sabbath/sabbath day/day of rest" } }

  • 8 { "verseID": "Acts.14.8", "source": "¶Καί τις ἀνὴρ ἐν Λύστροις, ἀδύνατος τοῖς ποσὶν ἐκάθητο, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων, ὃς οὐδέποτε περιπεπατήκει:", "text": "And a certain *anēr* in *Lystrois*, *adynatos* in the *posin* *ekathēto*, *chōlos* from *koilias* *mētros* of him *hyparchōn*, who *oudepote* *peripepateikei*:", "grammar": { "*anēr*": "nominative masculine singular - man", "*Lystrois*": "dative neuter plural - in Lystra", "*adynatos*": "nominative masculine singular - powerless/disabled", "*posin*": "dative masculine plural - feet", "*ekathēto*": "imperfect middle indicative, 3rd person singular - was sitting", "*chōlos*": "nominative masculine singular - lame/crippled", "*koilias*": "genitive feminine singular - womb/belly", "*mētros*": "genitive feminine singular - mother", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*oudepote*": "adverb - never", "*peripepateikei*": "pluperfect active indicative, 3rd person singular - had walked" }, "variants": { "*adynatos tois posin*": "powerless in his feet/disabled in his feet/unable to use his feet", "*chōlos ek koilias mētros*": "lame from mother's womb/crippled from birth", "*hyparchōn*": "being/existing/was (with emphasis on state of being)" } }

  • 3 { "verseID": "John.5.3", "source": "Ἐν ταύταις κατέκειτο πλῆθος πολὺ τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν, ἐκδεχομένων τὴν τοῦ ὕδατος κίνησιν.", "text": "In these *katekeito* *plēthos* *poly* of the *asthenountōn*, *typhlōn*, *chōlōn*, *xērōn*, *ekdechomenōn* the of the *hydatos* *kinēsin*.", "grammar": { "*katekeito*": "imperfect middle indicative, 3rd singular of *katakeimai* - was lying down", "*plēthos*": "noun, nominative, neuter, singular - multitude/crowd", "*poly*": "adjective, nominative, neuter, singular - great/many", "*asthenountōn*": "present active participle, genitive, masculine, plural - being sick/weak", "*typhlōn*": "adjective used as noun, genitive, masculine, plural - blind", "*chōlōn*": "adjective used as noun, genitive, masculine, plural - lame", "*xērōn*": "adjective used as noun, genitive, masculine, plural - withered/paralyzed", "*ekdechomenōn*": "present middle participle, genitive, masculine, plural - waiting for", "*hydatos*": "noun, genitive, neuter, singular - water", "*kinēsin*": "noun, accusative, feminine, singular - moving/stirring" }, "variants": { "*plēthos poly*": "great multitude/large crowd", "*asthenountōn*": "sick ones/infirm ones/those being weak", "*xērōn*": "withered ones/paralyzed ones/those with atrophied limbs", "*ekdechomenōn*": "waiting for/expecting/looking for", "*kinēsin*": "moving/stirring/agitation" } }

  • 10 { "verseID": "Matthew.12.10", "source": "¶Καὶ, ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν. Καὶ ἐπηρώτησαν αὐτὸν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* *ēn* the *cheira* *echōn* *xēran*. And they *epērōtēsan* him, *legontes*, If *exestin* on the *sabbasin* to *therapeuein*? so that they might *katēgorēsōsin* him.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*cheira*": "accusative, feminine, singular - hand", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*xēran*": "accusative, feminine, singular - withered/dry", "*epērōtēsan*": "aorist active indicative, 3rd person plural - questioned/asked", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*therapeuein*": "present active infinitive - to heal/cure", "*katēgorēsōsin*": "aorist active subjunctive, 3rd person plural - they might accuse/charge" }, "variants": { "*idou*": "behold/look/see here", "*anthrōpos*": "man/person/human being", "*cheira*": "hand/arm", "*echōn*": "having/holding/possessing", "*xēran*": "withered/dry/shriveled", "*epērōtēsan*": "asked/questioned/inquired of", "*legontes*": "saying/speaking/telling", "*exestin*": "is lawful/is permitted/is allowed", "*therapeuein*": "to heal/to cure/to treat", "*katēgorēsōsin*": "might accuse/might bring charges against" } }

  • 22 { "verseID": "Acts.4.22", "source": "Ἐτῶν γὰρ ἦν πλειόνων τεσσαράκοντα ὁ ἄνθρωπος, ἐφʼ ὃν ἐγεγόνει τὸ σημεῖον τοῦτο τῆς ἰάσεως.", "text": "Of *etōn* *gar* was *pleionōn* forty the *anthrōpos*, upon whom *egegonei* the *sēmeion* this of the *iaseōs*.", "grammar": { "*etōn*": "genitive, neuter, plural - years", "*gar*": "postpositive conjunction - for/because", "*pleionōn*": "genitive, neuter, plural, comparative - more", "*anthrōpos*": "nominative, masculine, singular - man", "*egegonei*": "pluperfect active indicative, 3rd singular - had happened", "*sēmeion*": "nominative, neuter, singular - sign/miracle", "*iaseōs*": "genitive, feminine, singular - healing" }, "variants": { "*pleionōn*": "more than/over/above", "*egegonei*": "had happened/occurred/been done", "*sēmeion*": "sign/miracle/wonder", "*iaseōs*": "healing/cure" } }

  • 25 { "verseID": "Matthew.9.25", "source": "Ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν, ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.", "text": "But when *exeblēthē* the *ochlos*, having *eiselthōn*, he *ekratēsen* the *cheiros* of her, and *ēgerthē* the *korasion*.", "grammar": { "*exeblēthē*": "aorist passive indicative, 3rd person singular - was put out", "*ochlos*": "nominative, masculine, singular - crowd", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered", "*ekratēsen*": "aorist active indicative, 3rd person singular - took hold of", "*cheiros*": "genitive, feminine, singular - hand", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*korasion*": "nominative, neuter, singular - girl" }, "variants": { "*exeblēthē*": "was put out/was expelled/was sent away", "*eiselthōn*": "having entered/going in", "*ekratēsen*": "took hold of/grasped/seized", "*cheiros*": "hand", "*ēgerthē*": "was raised/arose/got up", "*korasion*": "girl/young girl/little girl" } }