Luke 5:18

biblecontext

{ "verseID": "Luke.5.18", "source": "¶Καὶ, ἰδού, ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος: καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν, καὶ θεῖναι ἐνώπιον αὐτοῦ.", "text": "And, *idou*, men *pherontes epi klinēs anthrōpon* who *ēn paralelymenos*: and *ezētoun auton eisenegkein*, and *theinai enōpion autou*.", "grammar": { "*idou*": "interjection - behold/look", "*pherontes*": "present participle, active, nominative, masculine, plural - carrying", "*epi*": "preposition + genitive - on", "*klinēs*": "genitive, feminine, singular - bed/couch", "*anthrōpon*": "accusative, masculine, singular - man", "*ēn*": "imperfect, 3rd singular - was", "*paralelymenos*": "perfect participle, passive, nominative, masculine, singular - paralyzed", "*ezētoun*": "imperfect, 3rd plural, active - they were seeking", "*auton*": "accusative, masculine, singular - him", "*eisenegkein*": "aorist infinitive, active - to bring in", "*theinai*": "aorist infinitive, active - to place/lay", "*enōpion*": "preposition + genitive - before/in the presence of", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*idou*": "behold/look/see", "*pherontes*": "carrying/bringing/bearing", "*klinēs*": "bed/couch/stretcher", "*paralelymenos*": "paralyzed/disabled/having been paralyzed", "*ezētoun*": "were seeking/trying/attempting", "*eisenegkein*": "to bring in/carry in", "*theinai*": "to place/lay/set", "*enōpion*": "before/in the presence of/in front of" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Some men came, carrying a paralyzed man on a mat. They tried to bring him in and set him before Jesus.

  • King James Version 1769 (Standard Version)

    And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

  • KJV1611 – Modern English

    And behold, men brought on a bed a man who was paralyzed; and they sought a way to bring him in and lay him before him.

  • King James Version 1611 (Original)

    And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

  • American Standard Version with Strong's Numbers

    And{G2532} behold,{G2400} men{G435} bring{G5342} on{G1909} a bed{G2825} a man{G444} that was{G2258} palsied:{G3886} and{G2532} they sought{G2212} to bring{G1533} him{G846} in,{G1533} and{G2532} to lay{G5087} him{G846} before{G1799} him.{G846}

  • King James Version with Strong's Numbers

    And{G2532}, behold{G2400}{(G5628)}, men{G435} brought{G5342}{(G5723)} in{G1909} a bed{G2825} a man{G444} which{G3739} was{G2258}{(G5713)} taken with a palsy{G3886}{(G5772)}: and{G2532} they sought{G2212}{(G5707)} means to bring{G1533} him{G846} in{G1533}{(G5629)}, and{G2532} to lay{G5087}{(G5629)} him before{G1799} him{G846}.

  • Tyndale Bible (1526/1534)

    And beholde me brought a man lyinge in his beed which was taken with a palsie: and sought meanes to brynge him in and to laye him before him.

  • Coverdale Bible (1535)

    And beholde, certayne men brought vpon a bed, a man yt had ye palsye, and they sought how they might brynge him in, and laye him before him.

  • Geneva Bible (1560)

    Then beholde, men brought a man lying in a bed, which was taken with a palsie, and they sought meanes to bring him in, and to lay him before him.

  • Bishops' Bible (1568)

    And beholde, men brought in a bed, a man which was taken with a paulsie, and they sought meanes to bryng hym in, and to lay hym before hym.

  • Authorized King James Version (1611)

    And, behold, men brought in a bed a man which was taken with a palsy: and they sought [means] to bring him in, and to lay [him] before him.

  • Webster's Bible (1833)

    Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.

  • Young's Literal Translation (1862/1898)

    And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,

  • American Standard Version (1901)

    And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him.

  • American Standard Version (1901)

    And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him.

  • Bible in Basic English (1941)

    And some men had with them, on a bed, a man who was ill, without power of moving; and they made attempts to get him in and put him before Jesus.

  • World English Bible (2000)

    Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.

  • NET Bible® (New English Translation)

    Just then some men showed up, carrying a paralyzed man on a stretcher. They were trying to bring him in and place him before Jesus.

Referenced Verses

  • Matt 9:2-8 : 2 { "verseID": "Matthew.9.2", "source": "Καὶ, ἰδού, προσέφερον αὐτῷ παραλυτικὸν, ἐπὶ κλίνης βεβλημένον: καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ· Θάρσει· τέκνον, ἀφέωνταί σοί αἱ ἁμαρτίαι σου.", "text": "And, *idou*, they *prosepheron* to him a *paralytikon*, upon a *klinēs* having been *beblēmenon*: and *idōn* *Iēsous* the *pistin* of them *eipen* to the *paralytikō*: *Tharsei*; *teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*idou*": "aorist imperative - behold/look", "*prosepheron*": "imperfect active, 3rd person plural - were bringing/offering", "*paralytikon*": "accusative, masculine, singular - paralytic", "*klinēs*": "genitive, feminine, singular - bed/couch", "*beblēmenon*": "perfect passive participle, accusative, masculine, singular - having been laid/thrown/placed", "*idōn*": "aorist participle, nominative, masculine, singular - seeing/having seen", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith/belief", "*eipen*": "aorist indicative, 3rd person singular - said/spoke", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Tharsei*": "present imperative, 2nd person singular - take courage/be of good cheer", "*teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd person plural - have been forgiven/are forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*idou*": "behold/look/see", "*prosepheron*": "were bringing/were offering", "*beblēmenon*": "having been laid/placed/cast/thrown", "*Tharsei*": "take courage/be of good cheer/have confidence", "*apheōntai*": "have been forgiven/are forgiven/are sent away" } } 3 { "verseID": "Matthew.9.3", "source": "Καὶ, ἰδού, τινὲς τῶν γραμματέων εἶπον ἐν ἑαυτοῖς, Οὗτος βλασφημεῖ.", "text": "And, *idou*, certain of the *grammateōn* *eipon* in *heautois*, This man *blasphēmei*.", "grammar": { "*idou*": "aorist imperative - behold/look", "*grammateōn*": "genitive, masculine, plural - scribes", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*blasphēmei*": "present active indicative, 3rd person singular - blasphemes" }, "variants": { "*idou*": "behold/look/see", "*grammateōn*": "scribes/experts in the law", "*heautois*": "in themselves/to themselves/among themselves", "*blasphēmei*": "blasphemes/speaks impiously/slanders" } } 4 { "verseID": "Matthew.9.4", "source": "Καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, Ἱνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;", "text": "And *idōn* *Iēsous* the *enthymēseis* of them *eipen*, Why do you *enthymeisthe* *ponēra* in the *kardiais* of you?", "grammar": { "*idōn*": "aorist participle, nominative, masculine, singular - seeing/having seen", "*Iēsous*": "nominative, masculine, singular - Jesus", "*enthymēseis*": "accusative, feminine, plural - thoughts/considerations", "*eipen*": "aorist indicative, 3rd person singular - said/spoke", "*enthymeisthe*": "present middle indicative, 2nd person plural - think/ponder/consider", "*ponēra*": "accusative, neuter, plural - evil things", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*idōn*": "seeing/perceiving/having seen", "*enthymēseis*": "thoughts/considerations/reflections/deliberations", "*enthymeisthe*": "think/consider/ponder/devise", "*ponēra*": "evil/wicked/malicious things", "*kardiais*": "hearts/inner selves/minds" } } 5 { "verseID": "Matthew.9.5", "source": "Τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ περιπάτει;", "text": "For what *estin* *eukopōteron*, to *eipein*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *peripatei*?", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say/speak", "*Apheōntai*": "perfect passive indicative, 3rd person plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd person singular - rise up", "*peripatei*": "present active imperative, 2nd person singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven/are sent away", "*Egeirai*": "rise up/get up/stand up", "*peripatei*": "walk/walk around/go about" } } 6 { "verseID": "Matthew.9.6", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, (τότε λέγει τῷ παραλυτικῷ,) Ἐγερθεὶς, ἆρόν σου τὴν κλίνην, καὶ ὕπαγε εἰς τὸν οἶκόν σου.", "text": "But that you may *eidēte* that *exousian* *echei* the *Huios* of *anthrōpou* upon the *gēs* to *aphienai* *hamartias*, (then *legei* to the *paralytikō*,) Having *egertheis*, *aron* your *klinēn*, and *hypage* to the *oikon* of you.", "grammar": { "*eidēte*": "perfect subjunctive, 2nd person plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd person singular - has/holds", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*gēs*": "genitive, feminine, singular - earth/land", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd person singular - says/speaks", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised/having risen", "*aron*": "aorist active imperative, 2nd person singular - take up/lift", "*klinēn*": "accusative, feminine, singular - bed/couch", "*hypage*": "present active imperative, 2nd person singular - go/depart", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*exousian*": "authority/power/right", "*aphienai*": "to forgive/release/let go", "*egertheis*": "having risen/having been raised/getting up", "*aron*": "take up/lift/carry", "*hypage*": "go/depart/withdraw" } } 7 { "verseID": "Matthew.9.7", "source": "Καὶ ἐγερθεὶς, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.", "text": "And having *egertheis*, he *apēlthen* to the *oikon* of him.", "grammar": { "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised/having risen", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*egertheis*": "having risen/having been raised/getting up", "*apēlthen*": "went away/departed/left", "*oikon*": "house/home/household" } } 8 { "verseID": "Matthew.9.8", "source": "Ἰδόντες δὲ οἱ ὄχλοι, ἐθαύμασαν, καὶ ἐδόξασαν τὸν Θεὸν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.", "text": "But *idontes* the *ochloi*, they *ethaumasan*, and *edoxasan* *Theon*, the one having *donta* *exousian* such to *anthrōpois*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*ochloi*": "nominative, masculine, plural - crowds", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled/were amazed", "*edoxasan*": "aorist active indicative, 3rd person plural - glorified/praised", "*Theon*": "accusative, masculine, singular - God", "*donta*": "aorist active participle, accusative, masculine, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power", "*anthrōpois*": "dative, masculine, plural - to men/humans" }, "variants": { "*idontes*": "seeing/having seen/observing", "*ochloi*": "crowds/multitudes/throngs", "*ethaumasan*": "marveled/were amazed/were astonished", "*edoxasan*": "glorified/praised/honored", "*exousian*": "authority/power/right", "*toiautēn*": "such/of this kind/like this" } }
  • Mark 2:3-9 : 3 { "verseID": "Mark.2.3", "source": "Καὶ ἔρχονται πρὸς αὐτὸν, παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων.", "text": "And they *erchontai* *pros* him, *paralytikon* *pherontes*, being *airomenon* by *tessarōn*.", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - they come/are coming", "*pros*": "preposition + accusative - to/toward", "*paralytikon*": "accusative, masculine, singular - paralytic", "*pherontes*": "present active participle, nominative, masculine, plural - carrying/bearing", "*airomenon*": "present passive participle, accusative, masculine, singular - being carried/lifted", "*tessarōn*": "genitive, cardinal numeral - of four/by four" }, "variants": { "*erchontai*": "come/approach", "*pherontes*": "carrying/bringing", "*airomenon*": "being carried/lifted/borne" } } 4 { "verseID": "Mark.2.4", "source": "Καὶ μὴ δυνάμενοι προσεγγίσαι αὐτῷ διὰ τὸν ὄχλον, ἀπεστέγασαν τὴν στέγην ὅπου ἦν: καὶ ἐξορύξαντες, χαλῶσιν τὸν κράββατον ἐφʼ ᾧ ὁ παραλυτικὸς κατέκειτο.", "text": "And not being *dynamenoi* to *proseggisai* him *dia* the *ochlon*, they *apestegasan* the *stegēn* where he *ēn*: and having *exoryxantes*, they *chalōsin* the *krabbaton* upon which the *paralytikos* *katekeito*.", "grammar": { "*dynamenoi*": "present middle participle, nominative, masculine, plural - being able", "*proseggisai*": "aorist active infinitive - to approach/come near", "*dia*": "preposition + accusative - because of/on account of", "*ochlon*": "accusative, masculine, singular - crowd", "*apestegasan*": "aorist active indicative, 3rd plural - they uncovered/removed the roof", "*stegēn*": "accusative, feminine, singular - roof", "*ēn*": "imperfect active indicative, 3rd singular - he was", "*exoryxantes*": "aorist active participle, nominative, masculine, plural - having dug out/excavated", "*chalōsin*": "present active indicative, 3rd plural - they let down/lower", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*paralytikos*": "nominative, masculine, singular - paralytic", "*katekeito*": "imperfect middle indicative, 3rd singular - was lying down" }, "variants": { "*proseggisai*": "to approach/come near/get close to", "*apestegasan*": "uncovered/removed the roof", "*exoryxantes*": "having dug through/excavated", "*chalōsin*": "lower/let down", "*krabbaton*": "mat/pallet/stretcher" } } 5 { "verseID": "Mark.2.5", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν, λέγει τῷ παραλυτικῷ, Τέκνον, ἀφέωνται σοι αἱ ἁμαρτίαι σου.", "text": "*Idōn* *de* the *Iēsous* the *pistin* of them, *legei* to the *paralytikō*, *Teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - having seen/when he saw", "*de*": "postpositive conjunction - and/but/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith", "*legei*": "present active indicative, 3rd singular - he says/is saying", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*Idōn*": "having seen/perceiving", "*de*": "and/but/now", "*pistin*": "faith/trust/belief", "*Teknon*": "child/son (term of endearment)", "*apheōntai*": "have been forgiven/are forgiven" } } 6 { "verseID": "Mark.2.6", "source": "Ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι, καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν,", "text": "Were *de* some of the *grammateōn* there *kathēmenoi*, and *dialogizomenoi* in the *kardiais* of them,", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd plural - were/were being", "*de*": "postpositive conjunction - and/but/now", "*grammateōn*": "genitive, masculine, plural - of scribes", "*kathēmenoi*": "present middle participle, nominative, masculine, plural - sitting", "*dialogizomenoi*": "present middle participle, nominative, masculine, plural - reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*grammateōn*": "scribes/experts in the law", "*kathēmenoi*": "sitting/seated", "*dialogizomenoi*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } } 7 { "verseID": "Mark.2.7", "source": "Τί οὗτος οὕτως λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός;", "text": "Why this one *houtōs* *lalei* *blasphēmias*? Who *dynatai* to *aphienai* *hamartias* if not one the *Theos*?", "grammar": { "*houtōs*": "adverb - in this way/thus", "*lalei*": "present active indicative, 3rd singular - speaks/is speaking", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present middle indicative, 3rd singular - is able/can", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*houtōs*": "thus/in this way/in this manner", "*lalei*": "speaks/utters", "*blasphēmias*": "blasphemies/slanders against God", "*aphienai*": "to forgive/to release/to pardon", "*Theos*": "God/deity" } } 8 { "verseID": "Mark.2.8", "source": "Καὶ εὐθέως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς, Τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;", "text": "And *eutheōs* having *epignous* the *Iēsous* in the *pneumati* of him that *houtōs* they *dialogizontai* in themselves, *eipen* to them, Why these things *dialogizesthe* in the *kardiais* of you?", "grammar": { "*eutheōs*": "adverb - immediately", "*epignous*": "aorist active participle, nominative, masculine, singular - having perceived/recognized", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pneumati*": "dative, neuter, singular - spirit", "*houtōs*": "adverb - thus/in this way", "*dialogizontai*": "present middle indicative, 3rd plural - they are reasoning/discussing", "*eipen*": "aorist active indicative, 3rd singular - he said", "*dialogizesthe*": "present middle indicative, 2nd plural - you are reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eutheōs*": "immediately/at once", "*epignous*": "having perceived/recognized/understood", "*pneumati*": "spirit/by the spirit", "*dialogizontai*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } } 9 { "verseID": "Mark.2.9", "source": "Τί ἐστιν εὐκοπώτερον εἰπεῖν τῷ παραλυτικῷ, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ ἆρόν σου τὸν κράββατον, καὶ περιπάτει;", "text": "What *estin* *eukopōteron* to *eipein* to the *paralytikō*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *aron* of you the *krabbaton*, and *peripatei*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*peripatei*": "present active imperative, 2nd singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven", "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*peripatei*": "walk/walk around" } } 10 { "verseID": "Mark.2.10", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας, (λέγει τῷ παραλυτικῷ,)", "text": "But so that you may *eidēte* that *exousian* *echei* the *Huios* of the *anthrōpou* to *aphienai* upon the *gēs* *hamartias*, (he *legei* to the *paralytikō*,)", "grammar": { "*eidēte*": "perfect active subjunctive, 2nd plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd singular - has", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*aphienai*": "present active infinitive - to forgive/release", "*gēs*": "genitive, feminine, singular - of earth/land", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd singular - he says", "*paralytikō*": "dative, masculine, singular - to the paralytic" }, "variants": { "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*aphienai*": "to forgive/to release/to pardon", "*gēs*": "earth/land/ground" } } 11 { "verseID": "Mark.2.11", "source": "Σοὶ λέγω, Ἔγειραι, καὶ ἆρον τὸν κράββατον σου, καὶ ὕπαγε εἰς τὸν οἶκόν σου.", "text": "To you I *legō*, *Egeirai*, and *aron* the *krabbaton* of you, and *hypage* into the *oikon* of you.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/I am saying", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*hypage*": "present active imperative, 2nd singular - go/depart", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*hypage*": "go/depart/go away" } } 12 { "verseID": "Mark.2.12", "source": "Καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράββατον, ἐξῆλθεν ἐναντίον πάντων· ὥστε ἐξίστασθαι πάντας, καὶ δοξάζειν τὸν Θεόν, λέγοντας, ὅτι Οὐδέποτε οὕτως εἴδομεν.", "text": "And he *ēgerthē* *eutheōs*, and having *aras* the *krabbaton*, *exēlthen* *enantion* *pantōn*; so that to *existasthai* *pantas*, and to *doxazein* the *Theon*, *legontas*, that *Oudepote* *houtōs* we *eidomen*.", "grammar": { "*ēgerthē*": "aorist passive indicative, 3rd singular - he was raised/he got up", "*eutheōs*": "adverb - immediately", "*aras*": "aorist active participle, nominative, masculine, singular - having taken up/lifted", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*enantion*": "adverb/preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*existasthai*": "present middle infinitive - to be amazed/astonished", "*pantas*": "accusative, masculine, plural - all", "*doxazein*": "present active infinitive - to glorify/praise", "*Theon*": "accusative, masculine, singular - God", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this way", "*eidomen*": "aorist active indicative, 1st plural - we saw" }, "variants": { "*ēgerthē*": "was raised/got up/arose", "*aras*": "having taken up/lifted/picked up", "*exēlthen*": "went out/departed", "*existasthai*": "to be amazed/astonished/beside themselves", "*doxazein*": "to glorify/praise/honor", "*eidomen*": "we saw/we have seen" } }
  • John 5:5-6 : 5 { "verseID": "John.5.5", "source": "Ἦν δέ τις ἄνθρωπος ἐκεῖ, τριάκοντα καὶ ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ.", "text": "Was *de* a certain *anthrōpos* there, thirty and eight *etē echōn* in the *astheneia*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*de*": "postpositive particle - and/but/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/some", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*ekei*": "adverb - there", "*triakonta*": "numeral - thirty", "*kai*": "conjunction - and", "*oktō*": "numeral - eight", "*etē*": "noun, accusative, neuter, plural - years", "*echōn*": "present active participle, nominative, masculine, singular - having", "*astheneia*": "noun, dative, feminine, singular - weakness/infirmity/sickness" }, "variants": { "*anthrōpos*": "man/person/human being", "*echōn*": "having/possessing/experiencing", "*astheneia*": "weakness/sickness/infirmity/illness" } } 6 { "verseID": "John.5.6", "source": "Τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ, Θέλεις ὑγιὴς γενέσθαι;", "text": "This one *idōn* the *Iēsous* *katakeimenon*, and *gnous* that *polyn ēdē chronon echei*, *legei* to him, *Theleis hygiēs genesthai*?", "grammar": { "*Touton*": "demonstrative pronoun, accusative, masculine, singular - this one", "*idōn*": "aorist active participle, nominative, masculine, singular of *horaō* - having seen", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*katakeimenon*": "present middle participle, accusative, masculine, singular - lying down", "*gnous*": "aorist active participle, nominative, masculine, singular of *ginōskō* - having known/learned", "*hoti*": "conjunction - that", "*polyn*": "adjective, accusative, masculine, singular - much/long", "*ēdē*": "adverb - already/now", "*chronon*": "noun, accusative, masculine, singular - time", "*echei*": "present active indicative, 3rd singular of *echō* - he has", "*legei*": "present active indicative, 3rd singular of *legō* - he says", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*Theleis*": "present active indicative, 2nd singular of *thelō* - do you will/wish/want", "*hygiēs*": "adjective, nominative, masculine, singular - whole/healthy", "*genesthai*": "aorist middle infinitive of *ginomai* - to become" }, "variants": { "*idōn*": "having seen/when he saw", "*katakeimenon*": "lying down/lying sick", "*gnous*": "having known/learning/perceiving", "*polyn chronon*": "long time/much time", "*Theleis*": "do you want/do you wish/do you desire", "*hygiēs genesthai*": "to become well/to be made whole/to be healed" } }
  • Acts 9:33 : 33 { "verseID": "Acts.9.33", "source": "Εὗρεν δὲ ἐκεῖ ἄνθρωπόν τινα Αἰνέαν ὀνόματι, ἐξ ἐτῶν ὀκτὼ κατακείμενον ἐπὶ κραββάτῳ, ὃς ἦν παραλελυμένος.", "text": "*Heuren* *de* there *anthrōpon* certain *Ainean* *onomati*, for *etōn* eight *katakeimenon* on *krabbatō*, who *ēn* *paralelymenos*.", "grammar": { "*Heuren*": "aorist active, 3rd singular - found", "*de*": "postpositive particle - but/and/now", "*anthrōpon*": "accusative, masculine singular - man/person", "*Ainean*": "accusative, masculine singular - Aeneas", "*onomati*": "dative, neuter singular - by name", "*etōn*": "genitive, neuter plural - of years", "*katakeimenon*": "present middle participle, accusative masculine singular - lying down", "*krabbatō*": "dative, masculine singular - pallet/mat", "*ēn*": "imperfect active, 3rd singular - was", "*paralelymenos*": "perfect passive participle, nominative masculine singular - having been paralyzed" }, "variants": { "*Heuren*": "found/discovered", "*anthrōpon*": "man/person/human", "*katakeimenon*": "lying down/bedridden/confined to bed", "*krabbatō*": "pallet/mat/bed", "*paralelymenos*": "having been paralyzed/having been crippled" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 2:3-5
    3 verses
    89%

    3 { "verseID": "Mark.2.3", "source": "Καὶ ἔρχονται πρὸς αὐτὸν, παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων.", "text": "And they *erchontai* *pros* him, *paralytikon* *pherontes*, being *airomenon* by *tessarōn*.", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - they come/are coming", "*pros*": "preposition + accusative - to/toward", "*paralytikon*": "accusative, masculine, singular - paralytic", "*pherontes*": "present active participle, nominative, masculine, plural - carrying/bearing", "*airomenon*": "present passive participle, accusative, masculine, singular - being carried/lifted", "*tessarōn*": "genitive, cardinal numeral - of four/by four" }, "variants": { "*erchontai*": "come/approach", "*pherontes*": "carrying/bringing", "*airomenon*": "being carried/lifted/borne" } }

    4 { "verseID": "Mark.2.4", "source": "Καὶ μὴ δυνάμενοι προσεγγίσαι αὐτῷ διὰ τὸν ὄχλον, ἀπεστέγασαν τὴν στέγην ὅπου ἦν: καὶ ἐξορύξαντες, χαλῶσιν τὸν κράββατον ἐφʼ ᾧ ὁ παραλυτικὸς κατέκειτο.", "text": "And not being *dynamenoi* to *proseggisai* him *dia* the *ochlon*, they *apestegasan* the *stegēn* where he *ēn*: and having *exoryxantes*, they *chalōsin* the *krabbaton* upon which the *paralytikos* *katekeito*.", "grammar": { "*dynamenoi*": "present middle participle, nominative, masculine, plural - being able", "*proseggisai*": "aorist active infinitive - to approach/come near", "*dia*": "preposition + accusative - because of/on account of", "*ochlon*": "accusative, masculine, singular - crowd", "*apestegasan*": "aorist active indicative, 3rd plural - they uncovered/removed the roof", "*stegēn*": "accusative, feminine, singular - roof", "*ēn*": "imperfect active indicative, 3rd singular - he was", "*exoryxantes*": "aorist active participle, nominative, masculine, plural - having dug out/excavated", "*chalōsin*": "present active indicative, 3rd plural - they let down/lower", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*paralytikos*": "nominative, masculine, singular - paralytic", "*katekeito*": "imperfect middle indicative, 3rd singular - was lying down" }, "variants": { "*proseggisai*": "to approach/come near/get close to", "*apestegasan*": "uncovered/removed the roof", "*exoryxantes*": "having dug through/excavated", "*chalōsin*": "lower/let down", "*krabbaton*": "mat/pallet/stretcher" } }

    5 { "verseID": "Mark.2.5", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν, λέγει τῷ παραλυτικῷ, Τέκνον, ἀφέωνται σοι αἱ ἁμαρτίαι σου.", "text": "*Idōn* *de* the *Iēsous* the *pistin* of them, *legei* to the *paralytikō*, *Teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - having seen/when he saw", "*de*": "postpositive conjunction - and/but/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith", "*legei*": "present active indicative, 3rd singular - he says/is saying", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*Idōn*": "having seen/perceiving", "*de*": "and/but/now", "*pistin*": "faith/trust/belief", "*Teknon*": "child/son (term of endearment)", "*apheōntai*": "have been forgiven/are forgiven" } }

  • Luke 5:19-20
    2 verses
    88%

    19 { "verseID": "Luke.5.19", "source": "Καὶ μὴ εὑρόντες διὰ ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες ἐπὶ τὸ δῶμα, διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ Ἰησοῦ.", "text": "And not *heurontes dia poias eisenegkōsin auton dia ton ochlon*, *anabantes epi to dōma*, *dia tōn keramōn kathēkan auton syn tō klinidiō eis to meson emprosthen tou Iēsou*.", "grammar": { "*heurontes*": "aorist participle, active, nominative, masculine, plural - having found", "*dia*": "preposition + genitive - through/by", "*poias*": "interrogative pronoun, genitive, feminine, singular - what way", "*eisenegkōsin*": "aorist subjunctive, 3rd plural, active - they might bring in", "*auton*": "accusative, masculine, singular - him", "*dia*": "preposition + accusative - because of", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*anabantes*": "aorist participle, active, nominative, masculine, plural - having gone up", "*epi*": "preposition + accusative - onto", "*to dōma*": "accusative, neuter, singular - the housetop/roof", "*dia*": "preposition + genitive - through", "*tōn keramōn*": "genitive, masculine, plural - the tiles", "*kathēkan*": "aorist, 3rd plural, active - they let down", "*auton*": "accusative, masculine, singular - him", "*syn*": "preposition + dative - with", "*tō klinidiō*": "dative, neuter, singular - the small bed/couch", "*eis*": "preposition + accusative - into", "*to meson*": "accusative, neuter, singular - the middle", "*emprosthen*": "preposition + genitive - before/in front of", "*tou Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*heurontes*": "having found/discovered/identifying", "*poias*": "what way/which way/how", "*eisenegkōsin*": "they might bring in/carry in", "*anabantes*": "having gone up/climbed up/ascended", "*dōma*": "housetop/roof/terrace", "*keramōn*": "tiles/roof tiles", "*kathēkan*": "let down/lowered", "*klinidiō*": "small bed/couch/stretcher", "*meson*": "middle/midst/center" } }

    20 { "verseID": "Luke.5.20", "source": "Καὶ ἰδὼν τὴν πίστιν αὐτῶν, εἶπεν αὐτῷ, Ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.", "text": "And *idōn tēn pistin autōn*, *eipen autō*, *Anthrōpe*, *apheōntai soi hai hamartiai sou*.", "grammar": { "*idōn*": "aorist participle, active, nominative, masculine, singular - having seen", "*tēn pistin*": "accusative, feminine, singular - the faith", "*autōn*": "genitive, 3rd plural - their", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "dative, masculine, singular - to him", "*Anthrōpe*": "vocative, masculine, singular - Man", "*apheōntai*": "perfect, 3rd plural, passive - have been forgiven", "*soi*": "dative, 2nd singular - to you", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*sou*": "genitive, 2nd singular - your" }, "variants": { "*idōn*": "having seen/observed/perceived", "*pistin*": "faith/trust/belief", "*Anthrōpe*": "Man/Human/Fellow", "*apheōntai*": "have been forgiven/pardoned/remitted" } }

  • 2 { "verseID": "Matthew.9.2", "source": "Καὶ, ἰδού, προσέφερον αὐτῷ παραλυτικὸν, ἐπὶ κλίνης βεβλημένον: καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ· Θάρσει· τέκνον, ἀφέωνταί σοί αἱ ἁμαρτίαι σου.", "text": "And, *idou*, they *prosepheron* to him a *paralytikon*, upon a *klinēs* having been *beblēmenon*: and *idōn* *Iēsous* the *pistin* of them *eipen* to the *paralytikō*: *Tharsei*; *teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*idou*": "aorist imperative - behold/look", "*prosepheron*": "imperfect active, 3rd person plural - were bringing/offering", "*paralytikon*": "accusative, masculine, singular - paralytic", "*klinēs*": "genitive, feminine, singular - bed/couch", "*beblēmenon*": "perfect passive participle, accusative, masculine, singular - having been laid/thrown/placed", "*idōn*": "aorist participle, nominative, masculine, singular - seeing/having seen", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith/belief", "*eipen*": "aorist indicative, 3rd person singular - said/spoke", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Tharsei*": "present imperative, 2nd person singular - take courage/be of good cheer", "*teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd person plural - have been forgiven/are forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*idou*": "behold/look/see", "*prosepheron*": "were bringing/were offering", "*beblēmenon*": "having been laid/placed/cast/thrown", "*Tharsei*": "take courage/be of good cheer/have confidence", "*apheōntai*": "have been forgiven/are forgiven/are sent away" } }

  • 17 { "verseID": "Luke.5.17", "source": "Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν, καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι, οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας, καὶ Ἰουδαίας, καὶ Ἰερουσαλήμ: καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.", "text": "And *egeneto en mia tōn hēmerōn*, and he *ēn didaskōn*, and *ēsan kathēmenoi Pharisaioi kai nomodidaskaloi*, who *ēsan elēlythotes ek pasēs kōmēs tēs Galilaias*, and *Ioudaias*, and *Ierousalēm*: and *dynamis Kyriou ēn eis to iasthai autous*.", "grammar": { "*egeneto*": "aorist, 3rd singular, middle - it happened", "*en mia*": "dative, feminine, singular - on one", "*tōn hēmerōn*": "genitive, feminine, plural - of the days", "*ēn*": "imperfect, 3rd singular - was", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*ēsan*": "imperfect, 3rd plural - were", "*kathēmenoi*": "present participle, middle or passive, nominative, masculine, plural - sitting", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*kai*": "conjunction - and", "*nomodidaskaloi*": "nominative, masculine, plural - teachers of the law", "*ēsan*": "imperfect, 3rd plural - were", "*elēlythotes*": "perfect participle, active, nominative, masculine, plural - having come", "*ek*": "preposition + genitive - from/out of", "*pasēs*": "genitive, feminine, singular - every", "*kōmēs*": "genitive, feminine, singular - village", "*tēs Galilaias*": "genitive, feminine, singular - of Galilee", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*Ierousalēm*": "genitive, feminine, indeclinable - of Jerusalem", "*dynamis*": "nominative, feminine, singular - power", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*ēn*": "imperfect, 3rd singular - was", "*eis*": "preposition + accusative - for", "*to iasthai*": "articular infinitive, present, middle - the healing", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*didaskōn*": "teaching/instructing", "*kathēmenoi*": "sitting/seated", "*nomodidaskaloi*": "teachers of the law/doctors of the law", "*elēlythotes*": "having come/arrived/traveled", "*kōmēs*": "village/town/settlement", "*dynamis*": "power/might/strength", "*iasthai*": "healing/curing" } }

  • 77%

    30 { "verseID": "Matthew.15.30", "source": "Καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ, ἔχοντες μεθʼ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ· καὶ ἐθεράπευσεν αὐτούς:", "text": "And *prosēlthon* to him *ochloi* *polloi*, *echontes* with themselves *chōlous*, *tuphlous*, *kōphous*, *kullous*, and *heterous* *pollous*, and they *erripsan* them beside the *podas* of the *Iēsou*; and he *etherapeusen* them:", "grammar": { "*Kai*": "conjunction - and", "*prosēlthon*": "aorist, indicative, active, 3rd person plural - they came to", "*autō*": "dative, masculine, singular - to him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many", "*echontes*": "present participle, nominative, masculine, plural - having", "*meth' heautōn*": "with themselves", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*kōphous*": "adjective, accusative, masculine, plural - deaf/mute", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*kai*": "conjunction - and", "*heterous*": "adjective, accusative, masculine, plural - others", "*pollous*": "adjective, accusative, masculine, plural - many", "*kai*": "conjunction - and", "*erripsan*": "aorist, indicative, active, 3rd person plural - they cast/laid", "*autous*": "accusative, masculine, plural - them", "*para*": "preposition + accusative - beside/at", "*tous podas*": "accusative, masculine, plural - the feet", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kai*": "conjunction - and", "*etherapeusen*": "aorist, indicative, active, 3rd person singular - he healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*prosēlthon*": "came to/approached", "*ochloi*": "crowds/multitudes/throngs", "*echontes*": "having/possessing/holding", "*chōlous*": "lame/crippled in the feet", "*tuphlous*": "blind/unable to see", "*kōphous*": "deaf/mute/unable to hear or speak", "*kullous*": "crippled/deformed/maimed", "*heterous*": "others/different ones", "*erripsan*": "cast/threw/laid", "*podas*": "feet/lower extremities", "*etherapeusen*": "healed/cured/treated" } }

    31 { "verseID": "Matthew.15.31", "source": "Ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας: καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.", "text": "So that the *ochlous* to *thaumasai*, *blepontas* *kōphous* *lalountas*, *kullous* *hugieis*, *chōlous* *peripatountas*, and *tuphlous* *blepontas*: and they *edoxasan* the *Theon* of *Israēl*.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*thaumasai*": "aorist infinitive, active - to marvel", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kōphous*": "adjective, accusative, masculine, plural - mute", "*lalountas*": "present participle, accusative, masculine, plural - speaking", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*hugieis*": "adjective, accusative, masculine, plural - whole/healthy", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*peripatountas*": "present participle, accusative, masculine, plural - walking", "*kai*": "conjunction - and", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kai*": "conjunction - and", "*edoxasan*": "aorist, indicative, active, 3rd person plural - they glorified", "*ton Theon*": "accusative, masculine, singular - the God", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*ochlous*": "crowds/multitudes/throngs", "*thaumasai*": "to marvel/wonder/be amazed", "*blepontas*": "seeing/observing/perceiving", "*kōphous*": "mute/deaf/unable to speak or hear", "*lalountas*": "speaking/talking/saying", "*kullous*": "crippled/deformed/maimed", "*hugieis*": "whole/healthy/sound", "*chōlous*": "lame/crippled in the feet", "*peripatountas*": "walking/going about", "*tuphlous*": "blind/unable to see", "*edoxasan*": "glorified/praised/honored", "*Theon*": "God/deity" } }

  • Acts 5:15-16
    2 verses
    77%

    15 { "verseID": "Acts.5.15", "source": "Ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς, καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων, ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν.", "text": "*Hōste* *kata* the *plateias* *ekpherein* the *astheneis*, and *tithenai* *epi* *klinōn* and *krabbatōn*, *hina* *erchomenou* of *Petrou* *kan* the *skia* *episkiasē* *tini* of them.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*kata*": "preposition + accusative - along/throughout", "*plateias*": "accusative, feminine, plural - streets", "*ekpherein*": "present, active, infinitive - to carry out", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*tithenai*": "present, active, infinitive - to place/put", "*epi*": "preposition + genitive - on/upon", "*klinōn*": "genitive, feminine, plural - beds/couches", "*krabbatōn*": "genitive, masculine, plural - cots/pallets", "*hina*": "conjunction - so that/in order that", "*erchomenou*": "present, middle, participle, genitive, masculine, singular - coming", "*Petrou*": "genitive, masculine, singular - of Peter", "*kan*": "crasis (καί + ἄν) - even if/at least", "*skia*": "nominative, feminine, singular - shadow", "*episkiasē*": "aorist, active, subjunctive, 3rd singular - might overshadow", "*tini*": "dative, masculine/feminine, singular - someone/any" }, "variants": { "*Hōste*": "so that/with the result that/consequently", "*plateias*": "streets/broad ways/public squares", "*astheneis*": "sick/weak/infirm", "*klinōn*": "beds/couches/stretchers", "*krabbatōn*": "cots/pallets/mats", "*skia*": "shadow/shade" } }

    16 { "verseID": "Acts.5.16", "source": "Συνήρχετο δὲ καὶ τὸ πλῆθος τῶν πέριξ πόλεων εἴς Ἰερουσαλήμ, φέροντες ἀσθενεῖς, καὶ ὀχλουμένους ὑπὸ πνευμάτων ἀκαθάρτων: οἵτινες ἐθεραπεύοντο ἅπαντες.", "text": "*Synērcheto* *de* also the *plēthos* of the *perix* *poleōn* into *Ierousalēm*, *pherontes* *astheneis*, and *ochloumenous* by *pneumatōn* *akathartōn*: *hoitines* *etherapeuonto* *hapantes*.", "grammar": { "*Synērcheto*": "imperfect, middle, indicative, 3rd singular - was coming together", "*de*": "postpositive conjunction - but/and", "*plēthos*": "nominative, neuter, singular - multitude", "*perix*": "adverb - surrounding/neighboring", "*poleōn*": "genitive, feminine, plural - cities", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*pherontes*": "present, active, participle, nominative, masculine, plural - bringing", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*ochloumenous*": "present, passive, participle, accusative, masculine, plural - troubled/afflicted", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure", "*hoitines*": "nominative, masculine, plural, relative pronoun - who", "*etherapeuonto*": "imperfect, passive, indicative, 3rd plural - were being healed", "*hapantes*": "nominative, masculine, plural - all together" }, "variants": { "*Synērcheto*": "was coming together/was gathering/was assembling", "*plēthos*": "multitude/crowd/large number", "*perix*": "surrounding/neighboring/nearby", "*ochloumenous*": "troubled/afflicted/tormented", "*pneumatōn akathartōn*": "unclean spirits/impure spirits/evil spirits", "*etherapeuonto*": "were healed/were cured/were treated" } }

  • Luke 5:24-25
    2 verses
    76%

    24 { "verseID": "Luke.5.24", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, (εἶπεν τῷ παραλελυμένῳ,) Σοὶ λέγω, Ἔγειραι, καὶ ἄρας τὸ κλινίδιόν σου, πορεύου εἰς τὸν οἶκόν σου.", "text": "That *de eidēte hoti exousian echei ho Huios tou anthrōpou epi tēs gēs aphienai hamartias*, (*eipen tō paralelumenō*), To you *legō*, *Egeirai*, and *aras to klinidion sou*, *poreuou eis ton oikon sou*.", "grammar": { "*de*": "postpositive particle - but/and", "*eidēte*": "perfect subjunctive, 2nd plural, active - you might know", "*hoti*": "conjunction - that", "*exousian*": "accusative, feminine, singular - authority", "*echei*": "present, 3rd singular, active - has", "*ho Huios*": "nominative, masculine, singular - the Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*epi*": "preposition + genitive - on/upon", "*tēs gēs*": "genitive, feminine, singular - the earth", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*eipen*": "aorist, 3rd singular, active - he said", "*tō paralelumenō*": "dative, masculine, singular, perfect participle, passive - to the paralyzed man", "*legō*": "present, 1st singular, active - I say", "*Egeirai*": "present imperative, 2nd singular, middle or passive - rise up", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken up", "*to klinidion*": "accusative, neuter, singular - the small bed", "*sou*": "genitive, 2nd singular - your", "*poreuou*": "present imperative, 2nd singular, middle or passive - go", "*eis*": "preposition + accusative - to/into", "*ton oikon*": "accusative, masculine, singular - the house", "*sou*": "genitive, 2nd singular - your" }, "variants": { "*eidēte*": "you might know/understand/perceive", "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man/Human One", "*aphienai*": "to forgive/pardon/remit", "*paralelumenō*": "paralyzed man/one who is paralyzed", "*Egeirai*": "rise up/get up/stand up", "*aras*": "having taken up/lifted/picked up", "*klinidion*": "small bed/couch/stretcher", "*poreuou*": "go/travel/journey" } }

    25 { "verseID": "Luke.5.25", "source": "Καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφʼ ᾧ κατέκειτο, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ, δοξάζων τὸν Θεόν.", "text": "And *parachrēma anastas enōpion autōn*, *aras eph* which *katekeito*, *apēlthen eis ton oikon autou*, *doxazōn ton Theon*.", "grammar": { "*parachrēma*": "adverb - immediately/at once", "*anastas*": "aorist participle, active, nominative, masculine, singular - having risen up", "*enōpion*": "preposition + genitive - before/in the presence of", "*autōn*": "genitive, 3rd plural - them", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken up", "*eph*": "preposition + dative - upon/on", "*katekeito*": "imperfect, 3rd singular, middle or passive - he was lying", "*apēlthen*": "aorist, 3rd singular, active - departed/went away", "*eis*": "preposition + accusative - to/into", "*ton oikon*": "accusative, masculine, singular - the house", "*autou*": "genitive, 3rd singular - his", "*doxazōn*": "present participle, active, nominative, masculine, singular - glorifying", "*ton Theon*": "accusative, masculine, singular - God" }, "variants": { "*parachrēma*": "immediately/at once/instantly", "*anastas*": "having risen up/stood up/got up", "*aras*": "having taken up/lifted/picked up", "*katekeito*": "he was lying/was laid/reclined", "*apēlthen*": "departed/went away/left", "*doxazōn*": "glorifying/praising/honoring" } }

  • Mark 2:9-12
    4 verses
    76%

    9 { "verseID": "Mark.2.9", "source": "Τί ἐστιν εὐκοπώτερον εἰπεῖν τῷ παραλυτικῷ, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ ἆρόν σου τὸν κράββατον, καὶ περιπάτει;", "text": "What *estin* *eukopōteron* to *eipein* to the *paralytikō*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *aron* of you the *krabbaton*, and *peripatei*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*peripatei*": "present active imperative, 2nd singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven", "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*peripatei*": "walk/walk around" } }

    10 { "verseID": "Mark.2.10", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας, (λέγει τῷ παραλυτικῷ,)", "text": "But so that you may *eidēte* that *exousian* *echei* the *Huios* of the *anthrōpou* to *aphienai* upon the *gēs* *hamartias*, (he *legei* to the *paralytikō*,)", "grammar": { "*eidēte*": "perfect active subjunctive, 2nd plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd singular - has", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*aphienai*": "present active infinitive - to forgive/release", "*gēs*": "genitive, feminine, singular - of earth/land", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd singular - he says", "*paralytikō*": "dative, masculine, singular - to the paralytic" }, "variants": { "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*aphienai*": "to forgive/to release/to pardon", "*gēs*": "earth/land/ground" } }

    11 { "verseID": "Mark.2.11", "source": "Σοὶ λέγω, Ἔγειραι, καὶ ἆρον τὸν κράββατον σου, καὶ ὕπαγε εἰς τὸν οἶκόν σου.", "text": "To you I *legō*, *Egeirai*, and *aron* the *krabbaton* of you, and *hypage* into the *oikon* of you.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/I am saying", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*hypage*": "present active imperative, 2nd singular - go/depart", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*hypage*": "go/depart/go away" } }

    12 { "verseID": "Mark.2.12", "source": "Καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράββατον, ἐξῆλθεν ἐναντίον πάντων· ὥστε ἐξίστασθαι πάντας, καὶ δοξάζειν τὸν Θεόν, λέγοντας, ὅτι Οὐδέποτε οὕτως εἴδομεν.", "text": "And he *ēgerthē* *eutheōs*, and having *aras* the *krabbaton*, *exēlthen* *enantion* *pantōn*; so that to *existasthai* *pantas*, and to *doxazein* the *Theon*, *legontas*, that *Oudepote* *houtōs* we *eidomen*.", "grammar": { "*ēgerthē*": "aorist passive indicative, 3rd singular - he was raised/he got up", "*eutheōs*": "adverb - immediately", "*aras*": "aorist active participle, nominative, masculine, singular - having taken up/lifted", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*enantion*": "adverb/preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*existasthai*": "present middle infinitive - to be amazed/astonished", "*pantas*": "accusative, masculine, plural - all", "*doxazein*": "present active infinitive - to glorify/praise", "*Theon*": "accusative, masculine, singular - God", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this way", "*eidomen*": "aorist active indicative, 1st plural - we saw" }, "variants": { "*ēgerthē*": "was raised/got up/arose", "*aras*": "having taken up/lifted/picked up", "*exēlthen*": "went out/departed", "*existasthai*": "to be amazed/astonished/beside themselves", "*doxazein*": "to glorify/praise/honor", "*eidomen*": "we saw/we have seen" } }

  • 6 { "verseID": "Matthew.8.6", "source": "Καὶ λέγων, Κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.", "text": "And *legōn*, *Kurie*, the *pais* of-me *beblētai* in the *oikia paralutikos*, *deinōs basanizomenos*.", "grammar": { "*legōn*": "present active participle, nominative masculine singular - saying", "*Kurie*": "vocative masculine singular - Lord/Master/Sir", "ὁ": "nominative masculine singular article - the", "*pais*": "nominative masculine singular - servant/child", "μου": "genitive singular pronoun - of me", "*beblētai*": "perfect passive indicative, 3rd person singular - has been laid/thrown", "ἐν": "preposition + dative - in", "τῇ": "dative feminine singular article - the", "*oikia*": "dative feminine singular - house", "*paralutikos*": "nominative masculine singular - paralytic", "*deinōs*": "adverb - terribly/severely", "*basanizomenos*": "present passive participle, nominative masculine singular - being tormented" }, "variants": { "*legōn*": "saying/speaking", "*Kurie*": "Lord/Master/Sir", "*pais*": "servant/slave/child/boy", "*beblētai*": "has been laid/thrown/cast down", "*oikia*": "house/home/household", "*paralutikos*": "paralytic/paralyzed", "*deinōs*": "terribly/severely/grievously", "*basanizomenos*": "being tormented/tortured/suffering" } }

  • 2 { "verseID": "Luke.14.2", "source": "Καὶ, ἰδού, ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* certain was *hydrōpikos* before him.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hydrōpikos*": "nominative, masculine, singular - having dropsy/swollen with fluid", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*emprosthen*": "adverb/preposition - before/in front of" }, "variants": { "*idou*": "behold/look/see", "*anthrōpos*": "man/person/human being", "*hydrōpikos*": "having dropsy/suffering from edema/swollen with fluid" } }

  • 6 { "verseID": "Matthew.9.6", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, (τότε λέγει τῷ παραλυτικῷ,) Ἐγερθεὶς, ἆρόν σου τὴν κλίνην, καὶ ὕπαγε εἰς τὸν οἶκόν σου.", "text": "But that you may *eidēte* that *exousian* *echei* the *Huios* of *anthrōpou* upon the *gēs* to *aphienai* *hamartias*, (then *legei* to the *paralytikō*,) Having *egertheis*, *aron* your *klinēn*, and *hypage* to the *oikon* of you.", "grammar": { "*eidēte*": "perfect subjunctive, 2nd person plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd person singular - has/holds", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*gēs*": "genitive, feminine, singular - earth/land", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd person singular - says/speaks", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised/having risen", "*aron*": "aorist active imperative, 2nd person singular - take up/lift", "*klinēn*": "accusative, feminine, singular - bed/couch", "*hypage*": "present active imperative, 2nd person singular - go/depart", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*exousian*": "authority/power/right", "*aphienai*": "to forgive/release/let go", "*egertheis*": "having risen/having been raised/getting up", "*aron*": "take up/lift/carry", "*hypage*": "go/depart/withdraw" } }

  • Mark 6:55-56
    2 verses
    75%

    55 { "verseID": "Mark.6.55", "source": "Περιδραμόντες ὅλην τὴν περίχωρον ἐκείνην, ἤρξαντο ἐπὶ τοῖς κραββάτοις τοὺς κακῶς ἔχοντας περιφέρειν, ὅπου ἤκουον ὅτι ἐκεῖ ἐστιν.", "text": "*Peridramontes* whole the *perichōron* that, *ērxanto* upon the *krabbatois* the *kakōs echontas* *peripherein*, where *ēkouon* that there *estin*.", "grammar": { "*Peridramontes*": "aorist active participle, nominative, masculine, plural - having run around", "*perichōron*": "accusative, feminine, singular - surrounding region/countryside", "*ērxanto*": "aorist middle indicative, 3rd person plural - they began", "*krabbatois*": "dative, masculine, plural - pallets/mats", "*kakōs echontas*": "adverb + present active participle, accusative, masculine, plural - having badly/sick ones", "*peripherein*": "present active infinitive - to carry around", "*ēkouon*": "imperfect active indicative, 3rd person plural - they were hearing", "*estin*": "present active indicative, 3rd person singular - he is" }, "variants": { "*Peridramontes*": "having run about/running around the region", "*perichōron*": "surrounding region/countryside/district", "*ērxanto*": "began/started/commenced", "*krabbatois*": "pallets/mats/cots", "*kakōs echontas*": "sick ones/those who were ill/those having ailments", "*peripherein*": "to carry about/bring around/transport", "*ēkouon*": "were hearing/learned/were informed" } }

    56 { "verseID": "Mark.6.56", "source": "Καὶ ὅπου ἂν εἰσεπορεύετο, εἰς κώμας, ἢ πόλεις, ἢ ἀγρούς, ἐν ταῖς ἀγοραῖς ἐτίθουν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται: καὶ ὅσοι ἂν ἤπτοντο αὐτοῦ ἐσώζοντο.", "text": "And where *an* *eiseporeuto*, into *kōmas*, or *poleis*, or *agrous*, in the *agorais* *etithoun* the *asthenountas*, and *parekaloun* him *hina* even the *kraspedou* of the *himatiou* of him *hapsōntai*: and as many as *an* *hēptonto* of him *esōzonto*.", "grammar": { "*an*": "modal particle with indefinite relative - ever/would", "*eiseporeuto*": "imperfect middle indicative, 3rd person singular - he was entering", "*kōmas*": "accusative, feminine, plural - villages", "*poleis*": "accusative, feminine, plural - cities", "*agrous*": "accusative, masculine, plural - fields/farms/countryside", "*agorais*": "dative, feminine, plural - marketplaces/public squares", "*etithoun*": "imperfect active indicative, 3rd person plural - they were placing/laying", "*asthenountas*": "present active participle, accusative, masculine, plural - being sick/weak", "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/urging", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*kraspedou*": "genitive, neuter, singular - fringe/border/hem", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*hapsōntai*": "aorist middle subjunctive, 3rd person plural - they might touch", "*hēptonto*": "imperfect middle indicative, 3rd person plural - they were touching", "*esōzonto*": "imperfect passive indicative, 3rd person plural - they were being healed/saved" }, "variants": { "*eiseporeuto*": "was entering/went into/came to", "*kōmas*": "villages/hamlets/small towns", "*poleis*": "cities/towns/urban centers", "*agrous*": "fields/farms/countryside", "*agorais*": "marketplaces/public squares/gathering places", "*etithoun*": "were placing/laying/putting", "*asthenountas*": "sick ones/weak ones/infirm", "*parekaloun*": "were begging/urging/imploring", "*kraspedou*": "fringe/border/hem/tassel", "*himatiou*": "garment/cloak/outer robe", "*hapsōntai*": "might touch/come in contact with", "*hēptonto*": "were touching/making contact with", "*esōzonto*": "were being healed/saved/made whole" } }

  • John 5:5-12
    8 verses
    74%

    5 { "verseID": "John.5.5", "source": "Ἦν δέ τις ἄνθρωπος ἐκεῖ, τριάκοντα καὶ ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ.", "text": "Was *de* a certain *anthrōpos* there, thirty and eight *etē echōn* in the *astheneia*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*de*": "postpositive particle - and/but/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/some", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*ekei*": "adverb - there", "*triakonta*": "numeral - thirty", "*kai*": "conjunction - and", "*oktō*": "numeral - eight", "*etē*": "noun, accusative, neuter, plural - years", "*echōn*": "present active participle, nominative, masculine, singular - having", "*astheneia*": "noun, dative, feminine, singular - weakness/infirmity/sickness" }, "variants": { "*anthrōpos*": "man/person/human being", "*echōn*": "having/possessing/experiencing", "*astheneia*": "weakness/sickness/infirmity/illness" } }

    6 { "verseID": "John.5.6", "source": "Τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ, Θέλεις ὑγιὴς γενέσθαι;", "text": "This one *idōn* the *Iēsous* *katakeimenon*, and *gnous* that *polyn ēdē chronon echei*, *legei* to him, *Theleis hygiēs genesthai*?", "grammar": { "*Touton*": "demonstrative pronoun, accusative, masculine, singular - this one", "*idōn*": "aorist active participle, nominative, masculine, singular of *horaō* - having seen", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*katakeimenon*": "present middle participle, accusative, masculine, singular - lying down", "*gnous*": "aorist active participle, nominative, masculine, singular of *ginōskō* - having known/learned", "*hoti*": "conjunction - that", "*polyn*": "adjective, accusative, masculine, singular - much/long", "*ēdē*": "adverb - already/now", "*chronon*": "noun, accusative, masculine, singular - time", "*echei*": "present active indicative, 3rd singular of *echō* - he has", "*legei*": "present active indicative, 3rd singular of *legō* - he says", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*Theleis*": "present active indicative, 2nd singular of *thelō* - do you will/wish/want", "*hygiēs*": "adjective, nominative, masculine, singular - whole/healthy", "*genesthai*": "aorist middle infinitive of *ginomai* - to become" }, "variants": { "*idōn*": "having seen/when he saw", "*katakeimenon*": "lying down/lying sick", "*gnous*": "having known/learning/perceiving", "*polyn chronon*": "long time/much time", "*Theleis*": "do you want/do you wish/do you desire", "*hygiēs genesthai*": "to become well/to be made whole/to be healed" } }

    7 { "verseID": "John.5.7", "source": "Ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν, Κύριε, ἄνθρωπον οὐκ ἔχω ἵνα, ὅταν ταραχθῇ τὸ ὕδωρ, βάλλῃ με εἰς τὴν κολυμβήθραν: ἐν ᾧ δὲ ἔρχομαι ἐγώ, ἄλλος πρὸ ἐμοῦ καταβαίνει.", "text": "*Apekrithē* to him the *asthenōn*, *Kyrie*, *anthrōpon* not *echō* so that, when *tarachthē* the *hydōr*, he might *ballē* me into the *kolymbēthran*: in which [time] *de* *erchomai* I, another *pro* me *katabainei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular of *apokrinomai* - answered", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*asthenōn*": "present active participle, nominative, masculine, singular - being sick/weak", "*Kyrie*": "noun, vocative, masculine, singular - Lord/Sir", "*anthrōpon*": "noun, accusative, masculine, singular - man/person", "*ouk*": "negative particle - not", "*echō*": "present active indicative, 1st singular - I have", "*hina*": "conjunction - so that/in order that", "*hotan*": "temporal conjunction - when/whenever", "*tarachthē*": "aorist passive subjunctive, 3rd singular of *tarassō* - might be troubled/stirred", "*hydōr*": "noun, nominative, neuter, singular - water", "*ballē*": "present active subjunctive, 3rd singular of *ballō* - might put/cast", "*me*": "personal pronoun, accusative, 1st singular - me", "*kolymbēthran*": "noun, accusative, feminine, singular - pool", "*en hō*": "relative phrase - in which [time]", "*de*": "postpositive particle - but/and", "*erchomai*": "present middle indicative, 1st singular - I am coming", "*egō*": "personal pronoun, nominative, 1st singular - I", "*allos*": "adjective, nominative, masculine, singular - another", "*pro*": "preposition with genitive - before", "*emou*": "personal pronoun, genitive, 1st singular - me", "*katabainei*": "present active indicative, 3rd singular - comes down/descends" }, "variants": { "*asthenōn*": "sick one/infirm one/weak one", "*Kyrie*": "Lord/Sir/Master", "*tarachthē*": "might be stirred/troubled/agitated", "*ballē*": "might put/might place/might cast", "*kolymbēthran*": "pool/bath", "*katabainei*": "comes down/steps down/gets in before" } }

    8 { "verseID": "John.5.8", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἔγεῖραι, ἆρον τὸν κράββατόν σου, καὶ περιπάτει.", "text": "*Legei* to him the *Iēsous*, *Egeirai*, *aron* the *krabbaton* of you, and *peripatei*.", "grammar": { "*Legei*": "present active indicative, 3rd singular of *legō* - says", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*Egeirai*": "present middle imperative, 2nd singular of *egeirō* - rise up", "*aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*Egeirai*": "rise up/get up/stand", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/bed/stretcher", "*peripatei*": "walk/walk around/go your way" } }

    9 { "verseID": "John.5.9", "source": "Καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράββατον αὐτοῦ, καὶ περιεπάτει: Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.", "text": "And *eutheōs egeneto hygiēs* the *anthrōpos*, and *ēren* the *krabbaton* of him, and *periepatei*: Was *de sabbaton* in that *hēmera*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*egeneto*": "aorist middle indicative, 3rd singular of *ginomai* - became", "*hygiēs*": "adjective, nominative, masculine, singular - well/whole/healthy", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*ēren*": "aorist active indicative, 3rd singular of *airō* - took up/lifted", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*periepatei*": "imperfect active indicative, 3rd singular of *peripateō* - was walking around", "*Ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*de*": "postpositive particle - and/but/now", "*sabbaton*": "noun, nominative, neuter, singular - sabbath", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*hēmera*": "noun, dative, feminine, singular - day" }, "variants": { "*eutheōs egeneto hygiēs*": "immediately became well/was instantly made whole", "*ēren*": "took up/lifted/picked up", "*periepatei*": "was walking/began to walk", "*sabbaton*": "sabbath/sabbath day/day of rest" } }

    10 { "verseID": "John.5.10", "source": "Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν: οὐκ ἔξεστίν σοι ἆραι τὸν κράββατον.", "text": "*Elegon oun* the *Ioudaioi* to the *tetherapeumenō*, *Sabbaton estin*: not *exestin* to you *arai* the *krabbaton*.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural of *legō* - were saying", "*oun*": "inferential particle - therefore/so", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*tetherapeumenō*": "perfect passive participle, dative, masculine, singular - having been healed", "*Sabbaton*": "noun, nominative, neuter, singular - sabbath", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*ouk*": "negative particle - not", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*arai*": "aorist active infinitive of *airō* - to take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed" }, "variants": { "*Elegon*": "were saying/kept saying", "*tetherapeumenō*": "having been healed/having been cured", "*exestin*": "it is lawful/it is permitted", "*arai*": "to take up/to carry/to lift" } }

    11 { "verseID": "John.5.11", "source": "Ἀπεκρίθη αὐτοῖς, Ὁ ποιήσας με ὑγιῆ, ἐκεῖνός μοι εἶπεν, Ἆρον τὸν κράββατόν σου, καὶ περιπάτει.", "text": "*Apekrithē* to them, The one *poiēsas* me *hygiē*, that one to me *eipen*, *Aron* the *krabbaton* of you, and *peripatei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular of *apokrinomai* - answered", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having made", "*me*": "personal pronoun, accusative, 1st singular - me", "*hygiē*": "adjective, accusative, masculine, singular - well/whole/healthy", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*moi*": "personal pronoun, dative, 1st singular - to me", "*eipen*": "aorist active indicative, 3rd singular of *legō* - said", "*Aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*poiēsas me hygiē*": "having made me well/who healed me", "*eipen*": "said/told/commanded", "*Aron*": "take up/lift/pick up", "*peripatei*": "walk/walk around/go your way" } }

    12 { "verseID": "John.5.12", "source": "Ἠρώτησαν οὖν αὐτόν, Τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, Ἆρον τὸν κράββατόν σου, καὶ περιπάτει;", "text": "*Ērōtēsan oun* him, Who *estin* the *anthrōpos* the *eipōn* to you, *Aron* the *krabbaton* of you, and *peripatei*?", "grammar": { "*Ērōtēsan*": "aorist active indicative, 3rd plural of *erōtaō* - asked", "*oun*": "inferential particle - therefore/so", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*Aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*Ērōtēsan*": "asked/questioned/inquired of", "*anthrōpos*": "man/person/fellow", "*eipōn*": "having said/who told/who commanded" } }

  • 33 { "verseID": "Acts.9.33", "source": "Εὗρεν δὲ ἐκεῖ ἄνθρωπόν τινα Αἰνέαν ὀνόματι, ἐξ ἐτῶν ὀκτὼ κατακείμενον ἐπὶ κραββάτῳ, ὃς ἦν παραλελυμένος.", "text": "*Heuren* *de* there *anthrōpon* certain *Ainean* *onomati*, for *etōn* eight *katakeimenon* on *krabbatō*, who *ēn* *paralelymenos*.", "grammar": { "*Heuren*": "aorist active, 3rd singular - found", "*de*": "postpositive particle - but/and/now", "*anthrōpon*": "accusative, masculine singular - man/person", "*Ainean*": "accusative, masculine singular - Aeneas", "*onomati*": "dative, neuter singular - by name", "*etōn*": "genitive, neuter plural - of years", "*katakeimenon*": "present middle participle, accusative masculine singular - lying down", "*krabbatō*": "dative, masculine singular - pallet/mat", "*ēn*": "imperfect active, 3rd singular - was", "*paralelymenos*": "perfect passive participle, nominative masculine singular - having been paralyzed" }, "variants": { "*Heuren*": "found/discovered", "*anthrōpon*": "man/person/human", "*katakeimenon*": "lying down/bedridden/confined to bed", "*krabbatō*": "pallet/mat/bed", "*paralelymenos*": "having been paralyzed/having been crippled" } }

  • 3 { "verseID": "John.5.3", "source": "Ἐν ταύταις κατέκειτο πλῆθος πολὺ τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν, ἐκδεχομένων τὴν τοῦ ὕδατος κίνησιν.", "text": "In these *katekeito* *plēthos* *poly* of the *asthenountōn*, *typhlōn*, *chōlōn*, *xērōn*, *ekdechomenōn* the of the *hydatos* *kinēsin*.", "grammar": { "*katekeito*": "imperfect middle indicative, 3rd singular of *katakeimai* - was lying down", "*plēthos*": "noun, nominative, neuter, singular - multitude/crowd", "*poly*": "adjective, nominative, neuter, singular - great/many", "*asthenountōn*": "present active participle, genitive, masculine, plural - being sick/weak", "*typhlōn*": "adjective used as noun, genitive, masculine, plural - blind", "*chōlōn*": "adjective used as noun, genitive, masculine, plural - lame", "*xērōn*": "adjective used as noun, genitive, masculine, plural - withered/paralyzed", "*ekdechomenōn*": "present middle participle, genitive, masculine, plural - waiting for", "*hydatos*": "noun, genitive, neuter, singular - water", "*kinēsin*": "noun, accusative, feminine, singular - moving/stirring" }, "variants": { "*plēthos poly*": "great multitude/large crowd", "*asthenountōn*": "sick ones/infirm ones/those being weak", "*xērōn*": "withered ones/paralyzed ones/those with atrophied limbs", "*ekdechomenōn*": "waiting for/expecting/looking for", "*kinēsin*": "moving/stirring/agitation" } }

  • 24 { "verseID": "Matthew.4.24", "source": "Καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν: καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ βασάνοις συνεχομένους, καὶ δαιμονιζομένους, καὶ σεληνιαζομένους, καὶ παραλυτικούς· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *apēlthen hē akoē autou* into *holēn tēn Surian*: and *prosēnegkan autō pantas tous kakōs echontas poikilais nosois* and *basanois sunechomenous*, and *daimonizomenous*, and *selēniazomenous*, and *paralutikous*; and *etherapeusen autous*.", "grammar": { "*apēlthen*": "aorist active, 3rd singular - went forth", "*hē akoē*": "nominative, feminine, singular - the report", "*autou*": "genitive, masculine, singular - of him/his", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Surian*": "accusative, feminine, singular - Syria", "*prosēnegkan*": "aorist active, 3rd plural - they brought", "*autō*": "dative, masculine, singular - to him", "*pantas*": "accusative, masculine, plural - all", "*tous kakōs echontas*": "present active participle, accusative, masculine, plural - the ones having badly/being ill", "*poikilais*": "dative, feminine, plural - various/diverse", "*nosois*": "dative, feminine, plural - diseases/sicknesses [object of implicit preposition]", "*basanois*": "dative, feminine, plural - torments/pains [object of implicit preposition]", "*sunechomenous*": "present passive participle, accusative, masculine, plural - being seized/afflicted", "*daimonizomenous*": "present passive participle, accusative, masculine, plural - being demon-possessed", "*selēniazomenous*": "present passive participle, accusative, masculine, plural - being moon-struck/epileptics", "*paralutikous*": "accusative, masculine, plural - paralytics", "*etherapeusen*": "aorist active, 3rd singular - healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*apēlthen*": "went forth/went out/spread", "*akoē*": "report/news/fame", "*prosēnegkan*": "they brought/they carried/they presented", "*kakōs echontas*": "having badly/being ill/suffering", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*basanois*": "torments/pains/sufferings", "*sunechomenous*": "being seized/being afflicted/being oppressed", "*daimonizomenous*": "being demon-possessed/being demonized", "*selēniazomenous*": "being moon-struck/epileptics/lunatics", "*paralutikous*": "paralytics/paralyzed people", "*etherapeusen*": "healed/cured/treated" } }

  • 2 { "verseID": "Acts.3.2", "source": "Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθʼ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·", "text": "And a certain *anēr* *chōlos* from *koilias* *mētros* of him *hyparchōn* was *ebastazeto*, whom they *etithoun* according to *hēmeran* toward the *thyran* of the *hierou* the being called *Hōraian*, of the *aitein* *eleēmosynēn* from the ones *eisporeuomenōn* into the *hieron*;", "grammar": { "*anēr*": "nominative masculine singular - man", "*chōlos*": "nominative masculine singular - lame", "*koilias*": "genitive feminine singular - womb", "*mētros*": "genitive feminine singular - mother", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*ebastazeto*": "imperfect passive indicative, 3rd person singular - was being carried", "*etithoun*": "imperfect active indicative, 3rd person plural - they were placing/setting", "*hēmeran*": "accusative feminine singular - day", "*thyran*": "accusative feminine singular - door/gate", "*hierou*": "genitive neuter singular - temple", "*Hōraian*": "accusative feminine singular - Beautiful", "*aitein*": "present active infinitive - to ask/request", "*eleēmosynēn*": "accusative feminine singular - alms/charity", "*eisporeuomenōn*": "present middle participle, genitive plural - those entering" }, "variants": { "*hyparchōn*": "being/existing as/belonging", "*ebastazeto*": "was being carried/was carried regularly", "*Hōraian*": "Beautiful/Lovely", "*aitein*": "to ask for/to beg", "*eleēmosynēn*": "alms/charity/mercy gift" } }

  • 32 { "verseID": "Mark.7.32", "source": "Καὶ φέρουσιν αὐτῷ κωφὸν, μογιλάλον· καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.", "text": "And they *pherousin* to him a *kōphon*, *mogilalon*; and they *parakalousin* him that he might *epithē* on him the *cheira*.", "grammar": { "*pherousin*": "present active, 3rd plural - they bring", "*kōphon*": "accusative, masculine, singular - deaf person", "*mogilalon*": "accusative, masculine, singular - speaking with difficulty", "*parakalousin*": "present active, 3rd plural - they beseech/urge", "*epithē*": "aorist active subjunctive, 3rd singular - he might lay/place", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*pherousin*": "bring/carry/lead", "*kōphon*": "deaf person/mute person", "*mogilalon*": "having speech impediment/speaking with difficulty/hardly able to speak", "*parakalousin*": "beseech/urge/implore", "*epithē*": "lay/place/put" } }

  • 16 { "verseID": "Matthew.17.16", "source": "Καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου, καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι.", "text": "And *prosēnegka* him to the *mathētais* of you, and not *ēdynēthēsan* him *therapeusai*.", "grammar": { "*prosēnegka*": "aorist, active, indicative, 1st singular - brought/presented", "*mathētais*": "dative, masculine, plural - disciples", "*ēdynēthēsan*": "aorist, passive, indicative, 3rd plural - were able/could", "*therapeusai*": "aorist, active, infinitive - to heal/to cure" }, "variants": { "*prosēnegka*": "brought/presented/offered", "*mathētais*": "disciples/students/followers", "*ēdynēthēsan*": "were able/could/had power", "*therapeusai*": "to heal/to cure/to treat" } }

  • 10 { "verseID": "Luke.6.10", "source": "Καὶ περιβλεψάμενος πάντας αὐτούς, εἶπεν τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρά σου. Ὁ δὲ ἐποίησεν οὕτω: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsamenps* all of-them, *eipen* to-the *anthrōpō*, *Ekteinon* the *cheira* of-you. He *de* *epoiēsen* thus: and *apokatestatηē* the *cheir* of-him *hygiēs* as the other.", "grammar": { "*periblepsamenps*": "aorist, middle, participle, nominative, masculine, singular - having looked around", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*anthrōpō*": "dative, masculine, singular - to the man", "*Ekteinon*": "aorist, active, imperative, 2nd person singular - stretch out/extend", "*cheira*": "accusative, feminine, singular - hand", "*de*": "postpositive conjunction - and/but/now", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*apokatestatηē*": "aorist, passive, indicative, 3rd person singular - was restored", "*cheir*": "nominative, feminine, singular - hand", "*hygiēs*": "nominative, feminine, singular - healthy/whole" }, "variants": { "*periblepsamenps*": "having looked around/surveyed/looked around at", "*eipen*": "said/spoke/told", "*anthrōpō*": "man/person", "*Ekteinon*": "stretch out/extend/reach out", "*cheira*": "hand", "*epoiēsen*": "did/made/performed", "*apokatestatηē*": "was restored/was made whole again", "*cheir*": "hand", "*hygiēs*": "healthy/whole/sound" } }

  • 35 { "verseID": "Matthew.14.35", "source": "Καὶ ἐπιγνόντες αὐτὸν οἱ ἄνδρες τοῦ τόπου ἐκείνου, ἀπέστειλαν εἰς ὅλην τὴν περίχωρον ἐκείνην, καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας·", "text": "And *epignontes* him the *andres* of the *topou* *ekeinou*, *apesteilan* into all the *perichōron* *ekeinēn*, and *prosēnegkan* to him all the *kakōs* *echontas*;", "grammar": { "*epignontes*": "aorist, active, participle, nominative, masculine, plural - having recognized", "*andres*": "nominative, masculine, plural - men", "*topou*": "genitive, masculine, singular - place", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*apesteilan*": "aorist, active, indicative, 3rd person plural - they sent", "*perichōron*": "accusative, feminine, singular - surrounding region", "*ekeinēn*": "demonstrative pronoun, accusative, feminine, singular - that", "*prosēnegkan*": "aorist, active, indicative, 3rd person plural - they brought", "*kakōs*": "adverb - badly", "*echontas*": "present, active, participle, accusative, masculine, plural - having" }, "variants": { "*epignontes*": "having recognized/identified/known fully", "*apesteilan*": "they sent/dispatched", "*perichōron*": "surrounding region/countryside/vicinity", "*prosēnegkan*": "they brought/offered/presented", "*kakōs* *echontas*": "having badly/sick/ill" } }

  • 10 { "verseID": "Matthew.12.10", "source": "¶Καὶ, ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν. Καὶ ἐπηρώτησαν αὐτὸν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* *ēn* the *cheira* *echōn* *xēran*. And they *epērōtēsan* him, *legontes*, If *exestin* on the *sabbasin* to *therapeuein*? so that they might *katēgorēsōsin* him.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*cheira*": "accusative, feminine, singular - hand", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*xēran*": "accusative, feminine, singular - withered/dry", "*epērōtēsan*": "aorist active indicative, 3rd person plural - questioned/asked", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*therapeuein*": "present active infinitive - to heal/cure", "*katēgorēsōsin*": "aorist active subjunctive, 3rd person plural - they might accuse/charge" }, "variants": { "*idou*": "behold/look/see here", "*anthrōpos*": "man/person/human being", "*cheira*": "hand/arm", "*echōn*": "having/holding/possessing", "*xēran*": "withered/dry/shriveled", "*epērōtēsan*": "asked/questioned/inquired of", "*legontes*": "saying/speaking/telling", "*exestin*": "is lawful/is permitted/is allowed", "*therapeuein*": "to heal/to cure/to treat", "*katēgorēsōsin*": "might accuse/might bring charges against" } }

  • 15 { "verseID": "Luke.5.15", "source": "Διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ: καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν, καὶ θεραπεύεσθαι ὑπʼ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν.", "text": "*Diērcheto de mallon ho logos peri autou*: and *synērchonto ochloi polloi akouein*, and *therapeuesthai hyp* him *apo tōn astheneiōn autōn*.", "grammar": { "*Diērcheto*": "imperfect, 3rd singular, middle or passive - was spreading", "*de*": "postpositive particle - but/and", "*mallon*": "adverb - more/rather", "*ho logos*": "nominative, masculine, singular - the word/report", "*peri*": "preposition + genitive - concerning/about", "*autou*": "genitive, masculine, singular - him", "*synērchonto*": "imperfect, 3rd plural, middle or passive - were coming together", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "nominative, masculine, plural - many", "*akouein*": "present infinitive, active - to hear", "*therapeuesthai*": "present infinitive, passive - to be healed", "*hyp*": "preposition + genitive - by", "*apo*": "preposition + genitive - from", "*tōn astheneiōn*": "genitive, feminine, plural - the sicknesses", "*autōn*": "genitive, 3rd plural - their" }, "variants": { "*Diērcheto*": "was spreading/going out/circulating", "*mallon*": "more/rather/instead", "*logos*": "word/report/account", "*synērchonto*": "were coming together/gathering/assembling", "*akouein*": "to hear/listen", "*therapeuesthai*": "to be healed/cured/treated", "*astheneiōn*": "sicknesses/diseases/infirmities" } }

  • 8 { "verseID": "Acts.14.8", "source": "¶Καί τις ἀνὴρ ἐν Λύστροις, ἀδύνατος τοῖς ποσὶν ἐκάθητο, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων, ὃς οὐδέποτε περιπεπατήκει:", "text": "And a certain *anēr* in *Lystrois*, *adynatos* in the *posin* *ekathēto*, *chōlos* from *koilias* *mētros* of him *hyparchōn*, who *oudepote* *peripepateikei*:", "grammar": { "*anēr*": "nominative masculine singular - man", "*Lystrois*": "dative neuter plural - in Lystra", "*adynatos*": "nominative masculine singular - powerless/disabled", "*posin*": "dative masculine plural - feet", "*ekathēto*": "imperfect middle indicative, 3rd person singular - was sitting", "*chōlos*": "nominative masculine singular - lame/crippled", "*koilias*": "genitive feminine singular - womb/belly", "*mētros*": "genitive feminine singular - mother", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*oudepote*": "adverb - never", "*peripepateikei*": "pluperfect active indicative, 3rd person singular - had walked" }, "variants": { "*adynatos tois posin*": "powerless in his feet/disabled in his feet/unable to use his feet", "*chōlos ek koilias mētros*": "lame from mother's womb/crippled from birth", "*hyparchōn*": "being/existing/was (with emphasis on state of being)" } }

  • 22 { "verseID": "Mark.8.22", "source": "¶Καὶ ἔρχεταί εἰς Βηθσαϊδάν· καὶ φέρουσιν αὐτῷ τυφλόν, καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.", "text": "And he *erchetai* to *Bēthsaidan*; and they *pherousin* to him *typhlon*, and they *parakalousin* him that of him he might *hapsētai*.", "grammar": { "*erchetai*": "verb, present middle indicative, 3rd person singular - he comes", "*Bēthsaidan*": "proper noun, feminine accusative singular - Bethsaida", "*pherousin*": "verb, present active indicative, 3rd person plural - they bring", "*typhlon*": "adjective used as noun, masculine accusative singular - blind man", "*parakalousin*": "verb, present active indicative, 3rd person plural - they beseech", "*hapsētai*": "verb, aorist middle subjunctive, 3rd person singular - he might touch" }, "variants": { "*erchetai*": "he comes/arrives/goes", "*pherousin*": "they bring/carry/lead", "*typhlon*": "blind man/blind person", "*parakalousin*": "they beseech/implore/urge", "*hapsētai*": "he might touch/handle" } }

  • 40 { "verseID": "Luke.4.40", "source": "¶Δύνοντος δὲ τοῦ ἡλίου, πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιθεὶς, ἐθεράπευσεν αὐτούς.", "text": "*Dynontos de tou hēliou*, all as many as *eichon asthenountas nosois poikilais ēgagon* them *pros* him; *ho de heni hekastō autōn tas cheiras epitheis*, *etherapeusen* them.", "grammar": { "*Dynontos*": "present, active, participle, genitive, masculine, singular - setting", "*de*": "postpositive conjunction - and/but/now", "*tou hēliou*": "genitive, masculine, singular - of the sun", "*eichon*": "imperfect, active, indicative, 3rd plural - were having", "*asthenountas*": "present, active, participle, accusative, masculine, plural - being sick", "*nosois*": "dative, feminine, plural - diseases", "*poikilais*": "dative, feminine, plural, adjective - various", "*ēgagon*": "aorist, active, indicative, 3rd plural - brought/led", "*pros*": "preposition + accusative - to", "*ho*": "nominative, masculine, singular, article - he", "*de*": "postpositive conjunction - and/but/now", "*heni*": "dative, masculine, singular, numeral - one", "*hekastō*": "dative, masculine, singular, adjective - each", "*autōn*": "genitive, masculine, plural, pronoun - of them", "*tas cheiras*": "accusative, feminine, plural - the hands", "*epitheis*": "aorist, active, participle, nominative, masculine, singular - having laid on", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed" }, "variants": { "*Dynontos tou hēliou*": "while the sun was setting/at sunset", "*asthenountas*": "being sick/ill/weak", "*nosois poikilais*": "various/diverse diseases", "*epitheis*": "having laid on/placed upon", "*etherapeusen*": "healed/cured/treated" } }

  • 9 { "verseID": "Acts.4.9", "source": "Εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται·", "text": "If we *sēmeron* *anakrinometha* *epi* *euergesia* of *anthrōpou* *asthenous*, by what this [man] *sesōstai*;", "grammar": { "*sēmeron*": "adverb - today", "*anakrinometha*": "present passive indicative, 1st plural - are being examined/judged", "*epi*": "preposition + dative - concerning/about/for", "*euergesia*": "dative, feminine, singular - good deed/benefit", "*anthrōpou*": "genitive, masculine, singular - man/person", "*asthenous*": "genitive, masculine, singular - weak/sick", "*sesōstai*": "perfect passive indicative, 3rd singular - has been healed/saved" }, "variants": { "*anakrinometha*": "are being examined/questioned/investigated/put on trial", "*epi*": "concerning/about/on account of", "*euergesia*": "good deed/benefit/kindness", "*asthenous*": "weak/sick/infirm/impotent", "*sesōstai*": "has been healed/made whole/saved/delivered" } }

  • 14 { "verseID": "Matthew.21.14", "source": "Καὶ προσῆλθον αὐτῷ τυφλοὶ καὶ χωλοὶ ἐν τῷ ἱερῷ· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *prosēlthon* to him *typhloi* and *chōloi* in the *hierō*; and *etherapeusen* them.", "grammar": { "*prosēlthon*": "aorist active indicative, 3rd plural - came to/approached", "*typhloi*": "nominative, masculine, plural - blind people", "*chōloi*": "nominative, masculine, plural - lame people", "*hierō*": "dative, neuter, singular - in temple", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured" }, "variants": { "*prosēlthon*": "came to/approached/drew near to", "*typhloi*": "blind people/blind ones", "*chōloi*": "lame people/crippled ones/lame ones", "*etherapeusen*": "healed/cured/made well" } }

  • 1 { "verseID": "Mark.3.1", "source": "¶Καὶ εἰσῆλθεν πάλιν εἰς τὴν συναγωγήν· καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα.", "text": "And he *eisēlthen* again into the *synagōgēn*; and was *ekei* *anthrōpos* *exēramenēn* *echōn* the *cheira*.", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd singular - entered/went in [completed action]", "*synagōgēn*": "accusative, feminine, singular - synagogue [direction]", "*ekei*": "adverb - there", "*anthrōpos*": "nominative, masculine, singular - man/person", "*exēramenēn*": "perfect passive participle, accusative, feminine, singular - withered/dried up [state resulting from completed action]", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing [ongoing action]", "*cheira*": "accusative, feminine, singular - hand [direct object]" }, "variants": { "*exēramenēn*": "withered/dried up/shriveled", "*echōn*": "having/holding/possessing" } }

  • 13 { "verseID": "John.9.13", "source": "¶Ἄγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους τόν ποτε τυφλόν.", "text": "¶They *agousin* him *pros* the *Pharisaious*, the once *typhlon*.", "grammar": { "*agousin*": "present active indicative, 3rd plural - they bring/lead", "*pros*": "preposition + accusative - to/toward", "*Pharisaious*": "accusative masculine plural - Pharisees", "*typhlon*": "accusative masculine singular - blind man" }, "variants": { "*agousin*": "bring/lead/take", "*pros*": "to/toward/before", "*Pharisaious*": "Pharisees (Jewish religious group)", "*typhlon*": "blind man/person" } }

  • 22 { "verseID": "Acts.4.22", "source": "Ἐτῶν γὰρ ἦν πλειόνων τεσσαράκοντα ὁ ἄνθρωπος, ἐφʼ ὃν ἐγεγόνει τὸ σημεῖον τοῦτο τῆς ἰάσεως.", "text": "Of *etōn* *gar* was *pleionōn* forty the *anthrōpos*, upon whom *egegonei* the *sēmeion* this of the *iaseōs*.", "grammar": { "*etōn*": "genitive, neuter, plural - years", "*gar*": "postpositive conjunction - for/because", "*pleionōn*": "genitive, neuter, plural, comparative - more", "*anthrōpos*": "nominative, masculine, singular - man", "*egegonei*": "pluperfect active indicative, 3rd singular - had happened", "*sēmeion*": "nominative, neuter, singular - sign/miracle", "*iaseōs*": "genitive, feminine, singular - healing" }, "variants": { "*pleionōn*": "more than/over/above", "*egegonei*": "had happened/occurred/been done", "*sēmeion*": "sign/miracle/wonder", "*iaseōs*": "healing/cure" } }

  • 32 { "verseID": "Mark.1.32", "source": "Ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας, καὶ τοὺς δαιμονιζομένους.", "text": "*Opsias* and *genomenēs*, when *edy* the *hēlios*, *epheron pros* him *pantas* the *kakōs echontas*, and the *daimonizomenous*.", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*edy*": "aorist, active, indicative, 3rd singular - set", "*hēlios*": "nominative, masculine, singular - sun", "*epheron*": "imperfect, active, indicative, 3rd plural - they were bringing", "*pros*": "preposition + accusative - to", "*pantas*": "accusative, masculine, plural - all", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*daimonizomenous*": "present, passive, participle, accusative, masculine, plural - being demon-possessed" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/arrived/happened", "*edy*": "set/went down", "*epheron*": "they were bringing/carrying/conveying", "*kakōs echontas*": "being ill/sick/unwell", "*daimonizomenous*": "being demon-possessed/demonized" } }

  • 4 { "verseID": "Luke.14.4", "source": "Οἱ δὲ ἡσύχασαν. Καὶ ἐπιλαβόμενος, ἰάσατο αὐτόν, καὶ ἀπέλυσεν·", "text": "They *de* kept silent. And *epilabomenos*, he *iasato* him, and *apelysen*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*hēsychasan*": "aorist, 3rd plural - they were silent/kept quiet", "*epilabomenos*": "aorist participle, middle, nominative, masculine, singular - taking hold of/grasping", "*iasato*": "aorist, 3rd singular, middle - healed/cured", "*apelysen*": "aorist, 3rd singular, active - sent away/released/dismissed" }, "variants": { "*de*": "but/and/now [postpositive particle indicating transition]", "*hēsychasan*": "kept silent/remained quiet/said nothing", "*epilabomenos*": "taking hold of/grasping/taking by the hand", "*iasato*": "healed/cured/made well", "*apelysen*": "sent away/dismissed/let go" } }