Matthew 9:6

biblecontext

{ "verseID": "Matthew.9.6", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, (τότε λέγει τῷ παραλυτικῷ,) Ἐγερθεὶς, ἆρόν σου τὴν κλίνην, καὶ ὕπαγε εἰς τὸν οἶκόν σου.", "text": "But that you may *eidēte* that *exousian* *echei* the *Huios* of *anthrōpou* upon the *gēs* to *aphienai* *hamartias*, (then *legei* to the *paralytikō*,) Having *egertheis*, *aron* your *klinēn*, and *hypage* to the *oikon* of you.", "grammar": { "*eidēte*": "perfect subjunctive, 2nd person plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd person singular - has/holds", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*gēs*": "genitive, feminine, singular - earth/land", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd person singular - says/speaks", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised/having risen", "*aron*": "aorist active imperative, 2nd person singular - take up/lift", "*klinēn*": "accusative, feminine, singular - bed/couch", "*hypage*": "present active imperative, 2nd person singular - go/depart", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*exousian*": "authority/power/right", "*aphienai*": "to forgive/release/let go", "*egertheis*": "having risen/having been raised/getting up", "*aron*": "take up/lift/carry", "*hypage*": "go/depart/withdraw" } }

📖 Grammatical Analysis

Original Text

Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, (τότε λέγει τῷ παραλυτικῷ,) Ἐγερθεὶς, ἆρόν σου τὴν κλίνην, καὶ ὕπαγε εἰς τὸν οἶκόν σου.

Transliteration

But that you may eidēte that exousian echei the Huios of anthrōpou upon the gēs to aphienai hamartias, (then legei to the paralytikō,) Having egertheis, aron your klinēn, and hypage to the oikon of you.

Grammar Details

• *eidēte*: perfect subjunctive, 2nd person plural - you may know
• *exousian*: accusative, feminine, singular - authority/power
• *echei*: present active indicative, 3rd person singular - has/holds
• *Huios*: nominative, masculine, singular - Son
• *anthrōpou*: genitive, masculine, singular - of man/human
• *gēs*: genitive, feminine, singular - earth/land
• *aphienai*: present active infinitive - to forgive/release
• *hamartias*: accusative, feminine, plural - sins
• *legei*: present active indicative, 3rd person singular - says/speaks
• *paralytikō*: dative, masculine, singular - to the paralytic
• *egertheis*: aorist passive participle, nominative, masculine, singular - having been raised/having risen
• *aron*: aorist active imperative, 2nd person singular - take up/lift
• *klinēn*: accusative, feminine, singular - bed/couch
• *hypage*: present active imperative, 2nd person singular - go/depart
• *oikon*: accusative, masculine, singular - house/home

Word Meanings

• *exousian*: authority/power/right
• *aphienai*: to forgive/release/let go
• *egertheis*: having risen/having been raised/getting up
• *aron*: take up/lift/carry
• *hypage*: go/depart/withdraw

Other Translations

• Linguistic Bible Translation from Source Texts

  But so that you may know that the Son of Man has authority on earth to forgive sins—then he said to the paralyzed man—'Get up, take your mat, and go to your home.'

• King James Version 1769 (Standard Version)

  But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

• KJV1611 – Modern English

  But that you may know that the Son of Man has power on earth to forgive sins, (then he said to the paralyzed man,) Arise, take up your bed, and go to your house.

• King James Version 1611 (Original)

  But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

• American Standard Version with Strong's Numbers

  But{G1161} that{G2443} ye may know{G1492} that{G3754} the Son{G5207} of man{G444} hath{G2192} authority{G1849} on{G1909} earth{G1093} to forgive{G863} sins{G266} (then{G5119} saith he{G3004} to the sick of the palsy),{G3885} Arise,{G1453} and take up{G142} thy{G4675} bed,{G2825} and{G2532} go{G5217} up unto{G1519} thy{G4675} house.{G3624}

• King James Version with Strong's Numbers

  But{G1161} that{G2443} ye may know{G1492}{(G5762)} that{G3754} the Son{G5207} of man{G444} hath{G2192}{(G5719)} power{G1849} on{G1909} earth{G1093} to forgive{G863}{(G5721)} sins{G266},(then{G5119} saith he{G3004}{(G5719)} to the sick of the palsy{G3885},) Arise{G1453}{(G5685)}, take up{G142}{(G5657)} thy{G4675} bed{G2825}, and{G2532} go{G5217}{(G5720)} unto{G1519} thine{G4675} house{G3624}.

• Tyndale Bible (1526/1534)

  That ye maye knowe that ye sonne of ma hath power to forgeve sinnes in erth then sayd he vnto ye sicke of ye palsye: arise take vp thy beed and go home to thine housse.

• Coverdale Bible (1535)

  But that ye maye knowe, that the sonne of man hath power to forgeue sinnes in earth, the sayde he vnto the sicke of ye palsye: arise, take vp thy bed, and go home.

• Geneva Bible (1560)

  And that ye may knowe that the Sonne of man hath authoritie in earth to forgiue sinnes, (then saide he vnto the sicke of the palsie,) Arise, take vp thy bed, and goe to thine house.

• Bishops' Bible (1568)

  But that ye may knowe, that the sonne of man hath power to forgeue sinnes in earth (then sayde he to the sicke of the paulsie) Aryse, take vp thy bedde, and go vnto thyne house.

• Authorized King James Version (1611)

  ‹But that ye may know that the Son of man hath power on earth to forgive sins,› (then saith he to the sick of the palsy,) ‹Arise, take up thy bed, and go unto thine house.›

• Webster's Bible (1833)

  But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house."

• Young's Literal Translation (1862/1898)

  `But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.'

• American Standard Version (1901)

  But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house.

• American Standard Version (1901)

  But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house.

• Bible in Basic English (1941)

  But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (then said he to the man who was ill,) Get up, and take up your bed, and go to your house.

• World English Bible (2000)

  But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house."

• NET Bible® (New English Translation)

  But so that you may know that the Son of Man has authority on earth to forgive sins”– then he said to the paralytic–“Stand up, take your stretcher, and go home.”

Referenced Verses

• Isa 43:25 : 25 { "verseID": "Isaiah.43.25", "source": "אָנֹכִ֨י אָנֹכִ֥י ה֛וּא מֹחֶ֥ה פְשָׁעֶ֖יךָ לְמַעֲנִ֑י וְחַטֹּאתֶ֖יךָ לֹ֥א אֶזְכֹּֽר׃", "text": "I, I am *hûʾ* who *mōḥeh* your *pəšāʿêkā* for my sake, and your *ḥaṭṭōʾtêkā* not *ʾezkōr*.", "grammar": { "*hûʾ*": "pronoun, 3rd person masculine singular - he/it", "*mōḥeh*": "participle, masculine singular - wiping away/blotting out", "*pəšāʿêkā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your transgressions", "*ḥaṭṭōʾtêkā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your sins", "*ʾezkōr*": "imperfect, 1st person singular - I will remember" }, "variants": { "*hûʾ*": "he/it/that one", "*mōḥeh*": "wiping away/blotting out/erasing", "*pəšāʿêkā*": "your transgressions/your rebellions/your crimes", "*ḥaṭṭōʾtêkā*": "your sins/your offenses/your failures", "*ʾezkōr*": "will remember/will recall/will bring to mind" } }
• Mic 7:18 : 18 { "verseID": "Micah.7.18", "source": "מִי־אֵ֣ל כָּמ֗וֹךָ נֹשֵׂ֤א עָוֺן֙ וְעֹבֵ֣ר עַל־פֶּ֔שַׁע לִשְׁאֵרִ֖ית נַחֲלָת֑וֹ לֹא־הֶחֱזִ֤יק לָעַד֙ אַפּ֔וֹ כִּֽי־חָפֵ֥ץ חֶ֖סֶד הֽוּא׃", "text": "Who is-*ʾēl* like you, *nōśēʾ* *ʿāwōn* and *ʿōbēr* upon-*pešaʿ* for-*šəʾērît* his *naḥălātô*? Not-*heḥĕzîq* forever his *ʾappô*, for-*ḥāpēṣ* *ḥesed* he.", "grammar": { "*mî*": "interrogative pronoun - who", "*ʾēl*": "masculine singular noun - God/deity", "*kāmôkā*": "preposition with 2nd person masculine singular suffix - like you", "*nōśēʾ*": "Qal participle, masculine singular - bearing/forgiving", "*ʿāwōn*": "masculine singular noun - iniquity", "*wə*": "conjunction - and", "*ʿōbēr*": "Qal participle, masculine singular - passing over", "*ʿal*": "preposition - upon", "*pešaʿ*": "masculine singular noun - transgression", "*li-šəʾērît*": "preposition + feminine singular construct noun - for remnant of", "*naḥălātô*": "feminine singular noun with 3rd person masculine singular suffix - his inheritance", "*lō*": "negative particle - not", "*heḥĕzîq*": "Hiphil perfect, 3rd person masculine singular - he has retained/held", "*lā-ʿad*": "preposition + masculine singular noun - forever", "*ʾappô*": "masculine singular noun with 3rd person masculine singular suffix - his anger", "*kî*": "conjunction - for/because", "*ḥāpēṣ*": "Qal participle, masculine singular - delighting in", "*ḥesed*": "masculine singular noun - lovingkindness/steadfast love", "*hû*": "3rd person masculine singular pronoun - he" }, "variants": { "*ʾēl*": "God/deity/mighty one", "*nōśēʾ ʿāwōn*": "bearing iniquity/forgiving sin/carrying guilt", "*ʿōbēr ʿal-pešaʿ*": "passing over transgression/overlooking rebellion", "*šəʾērît naḥălātô*": "remnant of his inheritance/remainder of his heritage", "*heḥĕzîq lā-ʿad ʾappô*": "retained his anger forever/held onto his wrath", "*ḥāpēṣ ḥesed*": "delights in mercy/loves kindness/desires lovingkindness" } }
• Matt 8:20 : 20 { "verseID": "Matthew.8.20", "source": "Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις· ὁ δὲ Υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.", "text": "And *legei* to-him the *Iēsous*, The *alōpekes phōleous echousin*, and the *peteina* of-the *ouranou kataskēnōseis*; the *de Huios* of-the *anthrōpou* not *echei* where the *kephalēn klinē*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says", "αὐτῷ": "dative masculine singular pronoun - to him", "ὁ": "nominative masculine singular article - the", "*Iēsous*": "nominative masculine singular - Jesus", "Αἱ": "nominative feminine plural article - the", "*alōpekes*": "nominative feminine plural - foxes", "*phōleous*": "accusative masculine plural - holes/dens", "*echousin*": "present active indicative, 3rd person plural - have", "τὰ": "nominative neuter plural article - the", "*peteina*": "nominative neuter plural - birds", "τοῦ": "genitive masculine singular article - of the", "*ouranou*": "genitive masculine singular - heaven/sky", "*kataskēnōseis*": "accusative feminine plural - nests", "ὁ": "nominative masculine singular article - the", "*de*": "postpositive particle - but/and/now", "*Huios*": "nominative masculine singular - Son", "τοῦ": "genitive masculine singular article - of the", "*anthrōpou*": "genitive masculine singular - man", "οὐκ": "negation - not", "*echei*": "present active indicative, 3rd person singular - has", "ποῦ": "interrogative adverb - where", "τὴν": "accusative feminine singular article - the", "*kephalēn*": "accusative feminine singular - head", "*klinē*": "aorist active subjunctive, 3rd person singular - might lay" }, "variants": { "*legei*": "says/tells/speaks", "*Iēsous*": "Jesus", "*alōpekes*": "foxes", "*phōleous*": "holes/dens/lairs", "*echousin*": "have/possess", "*peteina*": "birds/fowls", "*ouranou*": "heaven/sky", "*kataskēnōseis*": "nests/dwelling places", "*de*": "but/and/now (adversative particle)", "*Huios*": "Son", "*anthrōpou*": "man/mankind/humanity", "*echei*": "has/possesses", "*kephalēn*": "head", "*klinē*": "might lay/recline/rest" } }
• Matt 9:5 : 5 { "verseID": "Matthew.9.5", "source": "Τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ περιπάτει;", "text": "For what *estin* *eukopōteron*, to *eipein*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *peripatei*?", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say/speak", "*Apheōntai*": "perfect passive indicative, 3rd person plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd person singular - rise up", "*peripatei*": "present active imperative, 2nd person singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven/are sent away", "*Egeirai*": "rise up/get up/stand up", "*peripatei*": "walk/walk around/go about" } }
• Mark 2:7 : 7 { "verseID": "Mark.2.7", "source": "Τί οὗτος οὕτως λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός;", "text": "Why this one *houtōs* *lalei* *blasphēmias*? Who *dynatai* to *aphienai* *hamartias* if not one the *Theos*?", "grammar": { "*houtōs*": "adverb - in this way/thus", "*lalei*": "present active indicative, 3rd singular - speaks/is speaking", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present middle indicative, 3rd singular - is able/can", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*houtōs*": "thus/in this way/in this manner", "*lalei*": "speaks/utters", "*blasphēmias*": "blasphemies/slanders against God", "*aphienai*": "to forgive/to release/to pardon", "*Theos*": "God/deity" } }
• Mark 2:10 : 10 { "verseID": "Mark.2.10", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας, (λέγει τῷ παραλυτικῷ,)", "text": "But so that you may *eidēte* that *exousian* *echei* the *Huios* of the *anthrōpou* to *aphienai* upon the *gēs* *hamartias*, (he *legei* to the *paralytikō*,)", "grammar": { "*eidēte*": "perfect active subjunctive, 2nd plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd singular - has", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*aphienai*": "present active infinitive - to forgive/release", "*gēs*": "genitive, feminine, singular - of earth/land", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd singular - he says", "*paralytikō*": "dative, masculine, singular - to the paralytic" }, "variants": { "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*aphienai*": "to forgive/to release/to pardon", "*gēs*": "earth/land/ground" } }
• Luke 5:21 : 21 { "verseID": "Luke.5.21", "source": "Καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, λέγοντες, Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ μόνος ὁ Θεός;", "text": "And *ērxanto dialogizesthai hoi grammateis kai hoi Pharisaioi*, *legontes*, Who *estin houtos hos lalei blasphēmias*? Who *dynatai aphienai hamartias*, if not *monos ho Theos*?", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began", "*dialogizesthai*": "present infinitive, middle or passive - to reason/discuss", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*estin*": "present, 3rd singular - is", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this man", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*lalei*": "present, 3rd singular, active - speaks", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present, 3rd singular, middle or passive - is able", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*ei mē*": "conditional + negative - if not/except", "*monos*": "nominative, masculine, singular - alone/only", "*ho Theos*": "nominative, masculine, singular - God" }, "variants": { "*ērxanto*": "began/started/commenced", "*dialogizesthai*": "to reason/discuss/debate", "*grammateis*": "scribes/writers/experts in the law", "*legontes*": "saying/speaking", "*houtos*": "this man/this person/this one", "*lalei*": "speaks/talks/utters", "*blasphēmias*": "blasphemies/slanders/insults", "*dynatai*": "is able/can/has power", "*aphienai*": "to forgive/pardon/release", "*monos*": "alone/only/solely" } }
• Luke 13:11-13 : 11 { "verseID": "Luke.13.11", "source": "¶Καὶ, ἰδού, γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτώ, καὶ ἦν συγκύπτουσα, καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.", "text": "And, *idou*, *gynē ēn pneuma echousa astheneias etē* ten and eight, and *ēn sygkyptousa*, and not *dynamenē anakypsai* into the *panteles*.", "grammar": { "*idou*": "aorist imperative, middle - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*pneuma*": "accusative, neuter, singular - spirit", "*echousa*": "present participle, active, nominative, feminine, singular - having", "*astheneias*": "genitive, feminine, singular - weakness/illness", "*etē*": "accusative, neuter, plural - years", "*sygkyptousa*": "present participle, active, nominative, feminine, singular - bent over", "*dynamenē*": "present participle, middle, nominative, feminine, singular - being able", "*anakypsai*": "aorist infinitive, active - to straighten up", "*panteles*": "accusative, neuter, singular - complete/whole" }, "variants": { "*pneuma astheneias*": "spirit of weakness/infirmity/illness", "*echousa*": "having/possessing/afflicted with", "*sygkyptousa*": "bent over/bent double/stooped", "*dynamenē*": "being able/having power", "*anakypsai*": "to straighten up/stand erect", "*panteles*": "complete/whole/fully" } } 12 { "verseID": "Luke.13.12", "source": "Ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς, προσεφώνησεν, καὶ εἶπεν αὐτῇ, Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου.", "text": "*Idōn de* her the *Iēsous*, *prosephōnēsen*, and *eipen* to her, *Gynai*, *apolelysai* from the *astheneias* of you.", "grammar": { "*Idōn*": "aorist participle, active, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*prosephōnēsen*": "aorist, active, indicative, 3rd singular - called to/addressed", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Gynai*": "vocative, feminine, singular - Woman", "*apolelysai*": "perfect, passive, indicative, 2nd singular - you have been released", "*astheneias*": "genitive, feminine, singular - weakness/illness" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*prosephōnēsen*": "called to/addressed/summoned", "*Gynai*": "Woman (respectful address)", "*apolelysai*": "you have been released/freed/loosed", "*astheneias*": "weakness/illness/infirmity" } } 13 { "verseID": "Luke.13.13", "source": "Καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας: καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν Θεόν.", "text": "And *epethēken* on her the *cheiras*: and *parachrēma anōrthōthē*, and *edoxazen* the *Theon*.", "grammar": { "*epethēken*": "aorist, active, indicative, 3rd singular - he laid/placed", "*cheiras*": "accusative, feminine, plural - hands", "*parachrēma*": "adverb - immediately/instantly", "*anōrthōthē*": "aorist, passive, indicative, 3rd singular - was made straight", "*edoxazen*": "imperfect, active, indicative, 3rd singular - was glorifying", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*epethēken*": "he laid/placed/put", "*cheiras*": "hands", "*parachrēma*": "immediately/instantly/at once", "*anōrthōthē*": "was made straight/was straightened up", "*edoxazen*": "was glorifying/praising/honoring" } }
• John 5:21-23 : 21 { "verseID": "John.5.21", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἐγείρει τοὺς νεκροὺς, καὶ ζωοποιεῖ· οὕτως καὶ ὁ Υἱὸς οὓς θέλει ζωοποιεῖ.", "text": "Just as for the *Patēr egeirei* the *nekrous*, and *zōopoiei*; thus also the *Huios* whom he *thelei zōopoiei*.", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*egeirei*": "present active indicative, 3rd singular of *egeirō* - raises", "*nekrous*": "adjective used as noun, accusative, masculine, plural - dead ones", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive", "*houtōs*": "adverb - thus/so/in this manner", "*kai*": "conjunction - also/even", "*Huios*": "noun, nominative, masculine, singular - Son", "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*thelei*": "present active indicative, 3rd singular of *thelō* - he wills/wishes", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive" }, "variants": { "*egeirei*": "raises/raises up/awakens", "*nekrous*": "dead ones/dead people/those who have died", "*zōopoiei*": "makes alive/gives life/quickens", "*thelei*": "wills/desires/wishes/chooses" } } 22 { "verseID": "John.5.22", "source": "Οὐδὲ γὰρ ὁ Πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ Υἱῷ:", "text": "Neither for the *Patēr krinei* anyone, but the *krisin* all *dedōken* to the *Huiō*:", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*krinei*": "present active indicative, 3rd singular of *krinō* - judges", "*oudena*": "adjective, accusative, masculine, singular - no one", "*alla*": "adversative conjunction - but", "*krisin*": "noun, accusative, feminine, singular - judgment", "*pasan*": "adjective, accusative, feminine, singular - all", "*dedōken*": "perfect active indicative, 3rd singular of *didōmi* - has given", "*Huiō*": "noun, dative, masculine, singular - Son" }, "variants": { "*krinei*": "judges/passes judgment on/condemns", "*krisin*": "judgment/act of judging/condemnation", "*dedōken*": "has given/has entrusted/has committed" } } 23 { "verseID": "John.5.23", "source": "Ἵνα πάντες τιμῶσιν τὸν Υἱόν, καθὼς τιμῶσιν τὸν Πατέρα. Ὁ μὴ τιμῶν τὸν Υἱόν οὐ τιμᾷ τὸν Πατέρα τὸν πέμψαντα αὐτόν.", "text": "So that all *timōsin* the *Huion*, just as *timōsin* the *Patera*. The one not *timōn* the *Huion* not *tima* the *Patera* the *pempsanta* him.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pantes*": "adjective, nominative, masculine, plural - all", "*timōsin*": "present active subjunctive, 3rd plural of *timaō* - may honor", "*Huion*": "noun, accusative, masculine, singular - Son", "*kathōs*": "comparative conjunction - just as/even as", "*timōsin*": "present active indicative, 3rd plural of *timaō* - they honor", "*Patera*": "noun, accusative, masculine, singular - Father", "*mē*": "negative particle - not", "*timōn*": "present active participle, nominative, masculine, singular - honoring", "*tima*": "present active indicative, 3rd singular of *timaō* - honors", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*timōsin*": "may honor/may revere/may respect", "*timōn*": "honoring/revering/respecting", "*pempsanta*": "having sent/who sent" } }
• John 10:28 : 28 { "verseID": "John.10.28", "source": "Κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.", "text": "*Kagō zōēn aiōnion didōmi* to them; and not not *apolōntai* into the *aiōna*, and not *harpasei tis* them from the *cheiros* of me.", "grammar": { "*Kagō*": "contraction (kai + egō) - and I", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*didōmi*": "present active indicative, 1st person singular - I give", "*apolōntai*": "aorist middle subjunctive, 3rd person plural - they might perish", "*aiōna*": "accusative, masculine, singular - age/eternity", "*harpasei*": "future active indicative, 3rd person singular - will seize/snatch", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Kagō*": "and I/I also", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*didōmi*": "give/grant/bestow", "*apolōntai*": "might perish/be destroyed/be lost", "*aiōna*": "age/eternity/forever", "*harpasei*": "will seize/snatch/take by force", "*tis*": "anyone/someone", "*cheiros*": "hand" } }
• John 17:2 : 2 { "verseID": "John.17.2", "source": "Καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον.", "text": "*Kathōs* *edōkas* to him *exousian* of all *sarkos*, so that all which *dedōkas* to him *dōsē* to them *zōēn aiōnion*.", "grammar": { "*Kathōs*": "adverb - just as/according as", "*edōkas*": "aorist, active, indicative, 2nd person singular - you gave", "*exousian*": "accusative, feminine, singular - authority/power", "*sarkos*": "genitive, feminine, singular - flesh", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*dōsē*": "aorist, active, subjunctive, 3rd person singular - he might give", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*Kathōs*": "just as/according as/even as", "*edōkas*": "gave/granted", "*exousian*": "authority/power/jurisdiction", "*sarkos*": "flesh/human nature/physical existence", "*dedōkas*": "have given/granted/entrusted", "*dōsē*": "might give/grant/bestow", "*zōēn aiōnion*": "eternal life/everlasting life" } }
• John 20:21-23 : 21 { "verseID": "John.20.21", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν, Εἰρήνη ὑμῖν: καθὼς ἀπέσταλκέν με ὁ Πατήρ, κἀγὼ πέμπω ὑμᾶς.", "text": "*Eipen* therefore to them the *Iesous* again, *Eirene* to you: just as has *apestalken* me the *Pater*, I also *pempo* you.", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*Iesous*": "nominative masculine singular - Jesus", "*Eirene*": "nominative feminine singular - peace", "*apestalken*": "perfect active indicative 3rd person singular - has sent/commissioned", "*Pater*": "nominative masculine singular - Father", "*pempo*": "present active indicative 1st person singular - I send" }, "variants": { "*Eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony", "*kathos*": "just as/even as/according as", "*apestalken*": "has sent/commissioned (perfect tense emphasizes continuing result)", "*Pater*": "Father", "*pempo*": "send/dispatch/commission" } } 22 { "verseID": "John.20.22", "source": "Καὶ τοῦτο εἰπὼν, ἐνεφύσησεν, καὶ λέγει αὐτοῖς, Λάβετε Πνεῦμα Ἅγιον:", "text": "And this having *eipon*, he *enephysesen*, and *legei* to them, *Labete Pneuma Hagion*:", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*enephysesen*": "aorist active indicative 3rd person singular - breathed on", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Labete*": "aorist active imperative 2nd person plural - receive/take", "*Pneuma*": "accusative neuter singular - Spirit/breath", "*Hagion*": "accusative neuter singular - Holy/set apart" }, "variants": { "*eipon*": "having said/spoken/told", "*enephysesen*": "breathed on/breathed into", "*legei*": "says/tells/speaks", "*Labete*": "receive/take/accept (command)", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred" } } 23 { "verseID": "John.20.23", "source": "Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφιένται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται.", "text": "If of any you *aphete* the *hamartias*, they are *aphientai* to them; if of any you *kratete*, they have been *kekratentai*.", "grammar": { "*aphete*": "aorist active subjunctive 2nd person plural - you might forgive/release", "*hamartias*": "accusative feminine plural - sins/failures", "*aphientai*": "present passive indicative 3rd person plural - they are forgiven/released", "*kratete*": "present active subjunctive 2nd person plural - you might retain/hold", "*kekratentai*": "perfect passive indicative 3rd person plural - they have been retained/held" }, "variants": { "*an*": "if/in case (conditional particle)", "*aphete*": "forgive/release/let go", "*hamartias*": "sins/failures/misdeeds", "*aphientai*": "are forgiven/released/pardoned", "*kratete*": "retain/hold/keep", "*kekratentai*": "have been retained/held/kept (perfect tense emphasizes continuing result)" } }
• Acts 5:31 : 31 { "verseID": "Acts.5.31", "source": "Τοῦτον ὁ Θεὸς Ἀρχηγὸν καὶ Σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ, δοῦναι μετάνοιαν τῷ Ἰσραὴλ, καὶ ἄφεσιν ἁμαρτιῶν.", "text": "This one the *Theos* *Archēgon* and *Sōtēra* *hypsōsen* to the *dexia* of him, to *dounai* *metanoian* to the *Israēl*, and *aphesin* of *hamartiōn*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*Archēgon*": "accusative, masculine, singular - Prince/Leader/Author", "*Sōtēra*": "accusative, masculine, singular - Savior", "*hypsōsen*": "aorist, active, indicative, 3rd singular - exalted/lifted up", "*dexia*": "dative, feminine, singular - right hand", "*dounai*": "aorist, active, infinitive - to give", "*metanoian*": "accusative, feminine, singular - repentance", "*Israēl*": "dative, masculine, singular - Israel", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*Archēgon*": "Prince/Leader/Author/Originator", "*Sōtēra*": "Savior/Deliverer/Preserver", "*hypsōsen*": "exalted/lifted up/raised to honor", "*dexia*": "right hand (symbolizing power and authority)", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release from" } }
• Acts 7:59-60 : 59 { "verseID": "Acts.7.59", "source": "Καὶ ἐλιθοβόλουν τὸν Στέφανον, ἐπικαλούμενον, καὶ λέγοντα, Κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου.", "text": "And they-*elithoboloun* the *Stephanon*, *epikaloumenon*, and *legonta*, *Kyrie* *Iēsou*, *dexai* the *pneuma* of-me.", "grammar": { "*elithoboloun*": "imperfect active indicative, 3rd plural - were stoning", "*Stephanon*": "accusative, masculine, singular - Stephen", "*epikaloumenon*": "present middle participle, accusative, masculine, singular - calling upon", "*legonta*": "present active participle, accusative, masculine, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*Iēsou*": "vocative, masculine, singular - Jesus", "*dexai*": "aorist middle imperative, 2nd singular - receive", "*pneuma*": "accusative, neuter, singular - spirit" }, "variants": { "*elithoboloun*": "were stoning/were throwing stones at", "*epikaloumenon*": "calling upon/invoking/appealing to", "*legonta*": "saying/speaking/telling", "*dexai*": "receive/accept/welcome" } } 60 { "verseID": "Acts.7.60", "source": "Θεὶς δὲ τὰ γόνατα, ἔκραξεν φωνῇ μεγάλῃ, Κύριε, μὴ στήσῃς αὐτοῖς τὴν ἁμαρτίαν ταύτην. Καὶ τοῦτο εἰπὼν, ἐκοιμήθη.", "text": "Having-*theis* *de* the *gonata*, he-*ekraxen* with-*phōnē* *megalē*, *Kyrie*, not *stēsēs* to-them the *hamartian* this. And this having-*eipōn*, he-*ekoimēthē*.", "grammar": { "*theis*": "aorist active participle, nominative, masculine, singular - having placed", "*de*": "postpositive conjunction - but/and", "*gonata*": "accusative, neuter, plural - knees", "*ekraxen*": "aorist active indicative, 3rd singular - cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*Kyrie*": "vocative, masculine, singular - Lord", "*stēsēs*": "aorist active subjunctive, 2nd singular - may charge/place", "*hamartian*": "accusative, feminine, singular - sin", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*ekoimēthē*": "aorist passive indicative, 3rd singular - fell asleep" }, "variants": { "*theis*": "having placed/set/put", "*gonata*": "knees", "*ekraxen*": "cried out/shouted/called out", "*stēsēs*": "charge/place/establish/reckon", "*hamartian*": "sin/offense/wrongdoing", "*eipōn*": "having said/spoken/stated", "*ekoimēthē*": "fell asleep/died" } }
• Acts 9:34 : 34 { "verseID": "Acts.9.34", "source": "Καὶ εἶπεν αὐτῷ ὁ Πέτρος, Αἰνέα, ἰᾶταί σε Ἰησοῦς ὁ Χριστός: ἀνάστηθι, καὶ στρῶσον σεαυτῷ. Καὶ εὐθέως ἀνέστη.", "text": "And *eipen* to him the *Petros*, *Ainea*, *iatai* you *Iēsous* the *Christos*: *anastēthi*, and *strōson* for yourself. And *eutheōs* *anestē*.", "grammar": { "*eipen*": "aorist active, 3rd singular - said", "*Petros*": "nominative, masculine singular - Peter", "*Ainea*": "vocative, masculine singular - Aeneas", "*iatai*": "present middle, 3rd singular - heals", "*Iēsous*": "nominative, masculine singular - Jesus", "*Christos*": "nominative, masculine singular - Christ/Messiah", "*anastēthi*": "aorist active imperative, 2nd singular - rise up/stand up", "*strōson*": "aorist active imperative, 2nd singular - make your bed", "*eutheōs*": "adverb - immediately/at once", "*anestē*": "aorist active, 3rd singular - rose up/stood up" }, "variants": { "*iatai*": "heals/cures/makes whole", "*anastēthi*": "rise up/stand up/get up", "*strōson*": "make your bed/spread [your bedding]/arrange", "*eutheōs*": "immediately/at once/right away", "*anestē*": "rose up/stood up/got up" } }
• 2 Cor 2:10 : 10 { "verseID": "2 Corinthians.2.10", "source": "ᾯ δέ τι χαρίζεσθε, καὶ ἐγώ: καὶ γὰρ ἐγὼ εἴ τι κεχάρισμαι, ὧ κεχάρισμαι, διʼ ὑμᾶς ἐν προσώπῳ Χριστοῦ·", "text": "To whom *de* anything you *charizesthe*, also I: and *gar* I if anything I have *kecharismai*, to whom I have *kecharismai*, for you in *prosōpō* of *Christou*;", "grammar": { "*de*": "postpositive conjunction - but/and", "*charizesthe*": "present middle indicative, 2nd person plural - you forgive", "*gar*": "postpositive conjunction - for/because", "*kecharismai*": "perfect middle/passive indicative, 1st person singular - I have forgiven", "*prosōpō*": "dative neuter singular - presence/face", "*Christou*": "genitive masculine singular - Christ" }, "variants": { "*charizesthe*": "forgive/show favor/grant grace", "*kecharismai*": "have forgiven/shown favor/granted grace", "*prosōpō*": "presence/face/person/countenance" } }
• 2 Cor 5:20 : 20 { "verseID": "2 Corinthians.5.20", "source": "Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν, ὡς τοῦ Θεοῦ παρακαλοῦντος διʼ ἡμῶν: δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ.", "text": "On behalf of *Christou* therefore we *presbeuomen*, as the *Theou* *parakalountos* through us: we *deometha* on behalf of *Christou*, be *katallagēte* to the *Theō*.", "grammar": { "*Christou*": "noun, genitive masculine singular - Christ", "*presbeuomen*": "present active indicative, 1st person plural - we serve as ambassadors", "*Theou*": "noun, genitive masculine singular - God", "*parakalountos*": "present active participle, genitive masculine singular - appealing/exhorting", "*deometha*": "present middle indicative, 1st person plural - we beg/beseech", "*katallagēte*": "aorist passive imperative, 2nd person plural - be reconciled" }, "variants": { "*presbeuomen*": "we serve as ambassadors/act as representatives", "*parakalountos*": "appealing/exhorting/imploring", "*deometha*": "we beg/beseech/plead", "*katallagēte*": "be reconciled/restored to favor" } }
• Eph 4:32 : 32 { "verseID": "Ephesians.4.32", "source": "Γίνεσθε δὲ εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς, καθὼς καὶ ὁ Θεὸς ἐν Χριστῷ ἐχαρίσατο ὑμῖν.", "text": "Be *ginesthe* *de* toward one another *chrēstoi*, *eusplagchnoi*, *charizomenoi* to yourselves, *kathōs* also the *Theos* in *Christō echarisato* to you.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd plural - become/be", "*de*": "postpositive particle - but/and", "*chrēstoi*": "nominative masculine plural - kind", "*eusplagchnoi*": "nominative masculine plural - tenderhearted", "*charizomenoi*": "present middle participle, nominative masculine plural - forgiving", "*kathōs*": "adverb - just as/even as", "*Theos*": "nominative masculine singular - God", "*Christō*": "dative masculine singular - in Christ", "*echarisato*": "aorist middle indicative, 3rd singular - forgave/showed favor" }, "variants": { "*ginesthe*": "become/be", "*chrēstoi*": "kind/good/gracious", "*eusplagchnoi*": "tenderhearted/compassionate", "*charizomenoi*": "forgiving/showing favor to", "*Theos*": "God/deity", "*echarisato*": "forgave/showed favor/graciously gave" } }
• Col 3:13 : 13 { "verseID": "Colossians.3.13", "source": "Ἀνεχόμενοι ἀλλήλων, καὶ χαριζόμενοι ἑαυτοῖς, ἐάν τις πρός τινα ἔχῃ μομφήν: καθὼς καὶ ὁ Χριστὸς ἐχαρίσατο ὑμῖν, οὕτως καὶ ὑμεῖς.", "text": "*Anechomenoi* of *allēlōn*, and *charizomenoi* to *heautois*, if *tis* against *tina* *echē* *momphēn*: even as also the *Christos* *echarisato* to you, thus also you.", "grammar": { "*anechomenoi*": "present middle participle, nominative, masculine, plural - bearing with/enduring", "*allēlōn*": "genitive, masculine, plural - of one another", "*charizomenoi*": "present middle participle, nominative, masculine, plural - forgiving", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves/one another", "*ean*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*pros*": "preposition with accusative - against/toward", "*tina*": "accusative, masculine, singular, indefinite pronoun - anyone", "*echē*": "present active subjunctive, 3rd person singular - might have", "*momphēn*": "accusative, feminine, singular - complaint/blame", "*kathōs*": "comparative adverb - even as", "*Christos*": "nominative, masculine, singular - Christ", "*echarisato*": "aorist middle indicative, 3rd person singular - forgave/graciously gave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*houtōs*": "demonstrative adverb - thus/so", "*hymeis*": "nominative, 2nd person plural pronoun - you" }, "variants": { "*anechomenoi*": "bearing with/enduring/putting up with", "*charizomenoi*": "forgiving/showing grace to/being gracious to", "*momphēn*": "complaint/blame/grievance", "*echarisato*": "forgave/graciously gave/showed favor" } }