Matthew 9:5

biblecontext

{ "verseID": "Matthew.9.5", "source": "Τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ περιπάτει;", "text": "For what *estin* *eukopōteron*, to *eipein*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *peripatei*?", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say/speak", "*Apheōntai*": "perfect passive indicative, 3rd person plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd person singular - rise up", "*peripatei*": "present active imperative, 2nd person singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven/are sent away", "*Egeirai*": "rise up/get up/stand up", "*peripatei*": "walk/walk around/go about" } }

📖 Grammatical Analysis

Original Text

Τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ περιπάτει;

Transliteration

For what estin eukopōteron, to eipein, Apheōntai to you the hamartiai; or to eipein, Egeirai, and peripatei?

Grammar Details

• *estin*: present indicative, 3rd person singular - is
• *eukopōteron*: comparative adjective, nominative, neuter, singular - easier
• *eipein*: aorist active infinitive - to say/speak
• *Apheōntai*: perfect passive indicative, 3rd person plural - have been forgiven
• *hamartiai*: nominative, feminine, plural - sins
• *Egeirai*: aorist middle imperative, 2nd person singular - rise up
• *peripatei*: present active imperative, 2nd person singular - walk/walk around

Word Meanings

• *eukopōteron*: easier/less difficult
• *Apheōntai*: have been forgiven/are forgiven/are sent away
• *Egeirai*: rise up/get up/stand up
• *peripatei*: walk/walk around/go about

Other Translations

• Linguistic Bible Translation from Source Texts

  'Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?'

• King James Version 1769 (Standard Version)

  For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

• KJV1611 – Modern English

  For which is easier, to say, Your sins are forgiven you; or to say, Arise, and walk?

• King James Version 1611 (Original)

  For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

• American Standard Version with Strong's Numbers

  For{G1063} which{G5101} is{G2076} easier,{G2123} to say,{G2036} Thy{G5101} sins{G266} are forgiven;{G863} or{G2228} to say,{G2036} Arise,{G1453} and{G2532} walk?{G4043}

• King James Version with Strong's Numbers

  For{G1063} whether{G5101} is{G2076}{(G5748)} easier{G2123}, to say{G2036}{(G5629)}, Thy sins{G266} be forgiven{G863}{(G5769)} thee{G4671}; or{G2228} to say{G2036}{(G5629)}, Arise{G1453}{(G5669)}, and{G2532} walk{G4043}{(G5720)}?

• Tyndale Bible (1526/1534)

  Whether ys esyer to saye thy synnes be forgeven ye or to saye: arise and walke?

• Coverdale Bible (1535)

  Whether ys it easier to saye: thy synnes be forgeue ye, or to saie: arise and walke?

• Geneva Bible (1560)

  For whether is it easier to say, Thy sinnes are forgiuen thee, or to say, Arise, and walke?

• Bishops' Bible (1568)

  Whether is easyer to say, thy sinnes be forgeuen thee? Or to say, aryse and walke?

• Authorized King James Version (1611)

  ‹For whether is easier, to say,› [Thy] ‹sins be forgiven thee; or to say, Arise, and walk?›

• Webster's Bible (1833)

  For which is easier, to say, 'Your sins are forgiven;' or to say, 'Get up, and walk?'

• Young's Literal Translation (1862/1898)

  for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk?

• American Standard Version (1901)

  For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?

• American Standard Version (1901)

  For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?

• Bible in Basic English (1941)

  For which is the simpler, to say, You have forgiveness for your sins; or to say, Get up and go?

• World English Bible (2000)

  For which is easier, to say, 'Your sins are forgiven;' or to say, 'Get up, and walk?'

• NET Bible® (New English Translation)

  Which is easier, to say,‘Your sins are forgiven’ or to say,‘Stand up and walk’?

Referenced Verses

• John 5:8-9 : 8 { "verseID": "John.5.8", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἔγεῖραι, ἆρον τὸν κράββατόν σου, καὶ περιπάτει.", "text": "*Legei* to him the *Iēsous*, *Egeirai*, *aron* the *krabbaton* of you, and *peripatei*.", "grammar": { "*Legei*": "present active indicative, 3rd singular of *legō* - says", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*Egeirai*": "present middle imperative, 2nd singular of *egeirō* - rise up", "*aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*Egeirai*": "rise up/get up/stand", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/bed/stretcher", "*peripatei*": "walk/walk around/go your way" } } 9 { "verseID": "John.5.9", "source": "Καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράββατον αὐτοῦ, καὶ περιεπάτει: Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.", "text": "And *eutheōs egeneto hygiēs* the *anthrōpos*, and *ēren* the *krabbaton* of him, and *periepatei*: Was *de sabbaton* in that *hēmera*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*egeneto*": "aorist middle indicative, 3rd singular of *ginomai* - became", "*hygiēs*": "adjective, nominative, masculine, singular - well/whole/healthy", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*ēren*": "aorist active indicative, 3rd singular of *airō* - took up/lifted", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*periepatei*": "imperfect active indicative, 3rd singular of *peripateō* - was walking around", "*Ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*de*": "postpositive particle - and/but/now", "*sabbaton*": "noun, nominative, neuter, singular - sabbath", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*hēmera*": "noun, dative, feminine, singular - day" }, "variants": { "*eutheōs egeneto hygiēs*": "immediately became well/was instantly made whole", "*ēren*": "took up/lifted/picked up", "*periepatei*": "was walking/began to walk", "*sabbaton*": "sabbath/sabbath day/day of rest" } } 10 { "verseID": "John.5.10", "source": "Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν: οὐκ ἔξεστίν σοι ἆραι τὸν κράββατον.", "text": "*Elegon oun* the *Ioudaioi* to the *tetherapeumenō*, *Sabbaton estin*: not *exestin* to you *arai* the *krabbaton*.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural of *legō* - were saying", "*oun*": "inferential particle - therefore/so", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*tetherapeumenō*": "perfect passive participle, dative, masculine, singular - having been healed", "*Sabbaton*": "noun, nominative, neuter, singular - sabbath", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*ouk*": "negative particle - not", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*arai*": "aorist active infinitive of *airō* - to take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed" }, "variants": { "*Elegon*": "were saying/kept saying", "*tetherapeumenō*": "having been healed/having been cured", "*exestin*": "it is lawful/it is permitted", "*arai*": "to take up/to carry/to lift" } } 11 { "verseID": "John.5.11", "source": "Ἀπεκρίθη αὐτοῖς, Ὁ ποιήσας με ὑγιῆ, ἐκεῖνός μοι εἶπεν, Ἆρον τὸν κράββατόν σου, καὶ περιπάτει.", "text": "*Apekrithē* to them, The one *poiēsas* me *hygiē*, that one to me *eipen*, *Aron* the *krabbaton* of you, and *peripatei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular of *apokrinomai* - answered", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having made", "*me*": "personal pronoun, accusative, 1st singular - me", "*hygiē*": "adjective, accusative, masculine, singular - well/whole/healthy", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*moi*": "personal pronoun, dative, 1st singular - to me", "*eipen*": "aorist active indicative, 3rd singular of *legō* - said", "*Aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*poiēsas me hygiē*": "having made me well/who healed me", "*eipen*": "said/told/commanded", "*Aron*": "take up/lift/pick up", "*peripatei*": "walk/walk around/go your way" } } 12 { "verseID": "John.5.12", "source": "Ἠρώτησαν οὖν αὐτόν, Τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, Ἆρον τὸν κράββατόν σου, καὶ περιπάτει;", "text": "*Ērōtēsan oun* him, Who *estin* the *anthrōpos* the *eipōn* to you, *Aron* the *krabbaton* of you, and *peripatei*?", "grammar": { "*Ērōtēsan*": "aorist active indicative, 3rd plural of *erōtaō* - asked", "*oun*": "inferential particle - therefore/so", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*Aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*Ērōtēsan*": "asked/questioned/inquired of", "*anthrōpos*": "man/person/fellow", "*eipōn*": "having said/who told/who commanded" } } 13 { "verseID": "John.5.13", "source": "Ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν: ὁ γὰρ Ἰησοῦς ἐξένευσεν, ὄχλου ὄντος ἐν τῷ τόπῳ.", "text": "The *de iatheis* not *ēdei* who *estin*: the for *Iēsous exeneusen*, *ochlou ontos* in the *topō*.", "grammar": { "*de*": "postpositive particle - but/and", "*iatheis*": "aorist passive participle, nominative, masculine, singular - having been healed", "*ouk*": "negative particle - not", "*ēdei*": "pluperfect active indicative, 3rd singular of *oida* - knew/had known", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*gar*": "postpositive conjunction - for/because", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*exeneusen*": "aorist active indicative, 3rd singular of *ekneuō* - withdrew/turned aside", "*ochlou*": "noun, genitive, masculine, singular - crowd", "*ontos*": "present active participle, genitive, masculine, singular of *eimi* - being", "*topō*": "noun, dative, masculine, singular - place" }, "variants": { "*iatheis*": "having been healed/cured one", "*ēdei*": "knew/was aware of/recognized", "*exeneusen*": "withdrew/slipped away/turned aside", "*ochlou ontos*": "crowd being/there being a crowd" } } 14 { "verseID": "John.5.14", "source": "Μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ, καὶ εἶπεν αὐτῷ, Ἴδε, ὑγιὴς γέγονας: μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν τί σοι γένηται.", "text": "After *tauta heuriskei* him the *Iēsous* in the *hierō*, and *eipen* to him, *Ide*, *hygiēs gegonas*: *mēketi hamartane*, so that not *cheiron ti* to you *genētai*.", "grammar": { "*Meta*": "preposition with accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*heuriskei*": "present active indicative, 3rd singular of *heuriskō* - finds", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*hierō*": "noun, dative, neuter, singular - temple", "*eipen*": "aorist active indicative, 3rd singular of *legō* - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*Ide*": "aorist active imperative, 2nd singular of *horaō* - behold/see", "*hygiēs*": "adjective, nominative, masculine, singular - well/whole/healthy", "*gegonas*": "perfect active indicative, 2nd singular of *ginomai* - you have become", "*mēketi*": "negative adverb - no longer", "*hamartane*": "present active imperative, 2nd singular of *hamartanō* - sin", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*cheiron*": "adjective, comparative, nominative, neuter, singular - worse", "*ti*": "indefinite pronoun, nominative, neuter, singular - something", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*genētai*": "aorist middle subjunctive, 3rd singular of *ginomai* - might happen/become" }, "variants": { "*heuriskei*": "finds/discovers/comes upon", "*hierō*": "temple/sanctuary", "*Ide*": "behold/look/see", "*hygiēs gegonas*": "you have become well/you have been made whole", "*mēketi hamartane*": "sin no longer/stop sinning", "*cheiron ti genētai*": "something worse might happen/a worse thing might come" } }
• Mark 2:9-9 : 9 { "verseID": "Mark.2.9", "source": "Τί ἐστιν εὐκοπώτερον εἰπεῖν τῷ παραλυτικῷ, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ ἆρόν σου τὸν κράββατον, καὶ περιπάτει;", "text": "What *estin* *eukopōteron* to *eipein* to the *paralytikō*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *aron* of you the *krabbaton*, and *peripatei*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*peripatei*": "present active imperative, 2nd singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven", "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*peripatei*": "walk/walk around" } } 10 { "verseID": "Mark.2.10", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας, (λέγει τῷ παραλυτικῷ,)", "text": "But so that you may *eidēte* that *exousian* *echei* the *Huios* of the *anthrōpou* to *aphienai* upon the *gēs* *hamartias*, (he *legei* to the *paralytikō*,)", "grammar": { "*eidēte*": "perfect active subjunctive, 2nd plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd singular - has", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*aphienai*": "present active infinitive - to forgive/release", "*gēs*": "genitive, feminine, singular - of earth/land", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd singular - he says", "*paralytikō*": "dative, masculine, singular - to the paralytic" }, "variants": { "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*aphienai*": "to forgive/to release/to pardon", "*gēs*": "earth/land/ground" } } 11 { "verseID": "Mark.2.11", "source": "Σοὶ λέγω, Ἔγειραι, καὶ ἆρον τὸν κράββατον σου, καὶ ὕπαγε εἰς τὸν οἶκόν σου.", "text": "To you I *legō*, *Egeirai*, and *aron* the *krabbaton* of you, and *hypage* into the *oikon* of you.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/I am saying", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*hypage*": "present active imperative, 2nd singular - go/depart", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*hypage*": "go/depart/go away" } } 12 { "verseID": "Mark.2.12", "source": "Καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράββατον, ἐξῆλθεν ἐναντίον πάντων· ὥστε ἐξίστασθαι πάντας, καὶ δοξάζειν τὸν Θεόν, λέγοντας, ὅτι Οὐδέποτε οὕτως εἴδομεν.", "text": "And he *ēgerthē* *eutheōs*, and having *aras* the *krabbaton*, *exēlthen* *enantion* *pantōn*; so that to *existasthai* *pantas*, and to *doxazein* the *Theon*, *legontas*, that *Oudepote* *houtōs* we *eidomen*.", "grammar": { "*ēgerthē*": "aorist passive indicative, 3rd singular - he was raised/he got up", "*eutheōs*": "adverb - immediately", "*aras*": "aorist active participle, nominative, masculine, singular - having taken up/lifted", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*enantion*": "adverb/preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*existasthai*": "present middle infinitive - to be amazed/astonished", "*pantas*": "accusative, masculine, plural - all", "*doxazein*": "present active infinitive - to glorify/praise", "*Theon*": "accusative, masculine, singular - God", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this way", "*eidomen*": "aorist active indicative, 1st plural - we saw" }, "variants": { "*ēgerthē*": "was raised/got up/arose", "*aras*": "having taken up/lifted/picked up", "*exēlthen*": "went out/departed", "*existasthai*": "to be amazed/astonished/beside themselves", "*doxazein*": "to glorify/praise/honor", "*eidomen*": "we saw/we have seen" } }
• Isa 35:5-6 : 5 { "verseID": "Isaiah.35.5", "source": "אָ֥ז תִּפָּקַ֖חְנָה עֵינֵ֣י עִוְרִ֑ים וְאָזְנֵ֥י חֵרְשִׁ֖ים תִּפָּתַֽחְנָה׃", "text": "*ʾāz* *tippāqạḥnāh* *ʿênê* *ʿiwrîm* *wə*-*ʾoznê* *ḥēršîm* *tippātạḥnāh*", "grammar": { "*ʾāz*": "adverb - then", "*tippāqạḥnāh*": "imperfect, 3rd feminine plural, Niphal - will be opened", "*ʿênê*": "feminine dual construct - eyes of", "*ʿiwrîm*": "masculine plural adjective - blind", "*wə*-*ʾoznê*": "conjunction + feminine dual construct - and ears of", "*ḥēršîm*": "masculine plural adjective - deaf", "*tippātạḥnāh*": "imperfect, 3rd feminine plural, Niphal - will be opened" }, "variants": { "*tippāqạḥnāh*": "will be opened/unsealed", "*tippātạḥnāh*": "will be opened/unstopped/unblocked" } } 6 { "verseID": "Isaiah.35.6", "source": "אָ֣ז יְדַלֵּ֤ג כָּֽאַיָּל֙ פִּסֵּ֔חַ וְתָרֹ֖ן לְשׁ֣וֹן אִלֵּ֑ם כִּֽי־נִבְקְע֤וּ בַמִּדְבָּר֙ מַ֔יִם וּנְחָלִ֖ים בָּעֲרָבָֽה׃", "text": "*ʾāz* *yədallēg* *kā*-*ʾayyāl* *pissēạḥ* *wə*-*tārōn* *ləšôn* *ʾillēm* *kî*-*nibqəʿû* *ba*-*midbār* *mayim* *û*-*nəḥālîm* *bā*-*ʿărābāh*", "grammar": { "*ʾāz*": "adverb - then", "*yədallēg*": "imperfect, 3rd masculine singular, Piel - will leap", "*kā*-*ʾayyāl*": "preposition + masculine singular noun - like a deer/hart", "*pissēạḥ*": "masculine singular adjective - lame", "*wə*-*tārōn*": "conjunction + imperfect, 3rd feminine singular, Qal - and will sing/shout", "*ləšôn*": "feminine singular construct - tongue of", "*ʾillēm*": "masculine singular adjective - mute/dumb", "*kî*-": "conjunction - for/because", "*nibqəʿû*": "perfect, 3rd plural, Niphal - have broken forth", "*ba*-*midbār*": "preposition + definite article + masculine singular noun - in the wilderness", "*mayim*": "masculine plural noun - waters", "*û*-*nəḥālîm*": "conjunction + masculine plural noun - and streams", "*bā*-*ʿărābāh*": "preposition + definite article + feminine singular noun - in the desert plain" }, "variants": { "*yədallēg*": "will leap/spring/bound/jump", "*ʾayyāl*": "deer/hart/stag", "*tārōn*": "will sing/shout joyfully", "*nibqəʿû*": "have broken forth/burst out", "*nəḥālîm*": "streams/wadis/torrents" } }
• Acts 3:16 : 16 { "verseID": "Acts.3.16", "source": "Καὶ ἐπὶ τῇ πίστει τοῦ ὀνόματος αὐτοῦ, τοῦτον ὃν θεωρεῖτε καὶ οἴδατε, ἐστερέωσεν τὸ ὄνομα αὐτοῦ: καὶ, ἡ πίστις ἡ διʼ αὐτοῦ ἔδωκεν αὐτῷ τὴν ὁλοκληρίαν ταύτην ἀπέναντι πάντων ὑμῶν.", "text": "And upon the *pistei* of the *onomatos* of him, this one whom you *theōreite* and *oidate*, *estereōsen* the *onoma* of him: and, the *pistis* which is through him *edōken* to him the *holoklērian* this *apenanti* all of you.", "grammar": { "*pistei*": "dative feminine singular - faith", "*onomatos*": "genitive neuter singular - name", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*estereōsen*": "aorist active indicative, 3rd person singular - strengthened/made firm", "*onoma*": "nominative neuter singular - name", "*pistis*": "nominative feminine singular - faith", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*holoklērian*": "accusative feminine singular - perfect soundness/complete healing", "*apenanti*": "preposition - before/in the presence of" }, "variants": { "*pistei*": "faith/belief/trust", "*theōreite*": "see/behold/observe", "*oidate*": "know/understand/recognize", "*estereōsen*": "strengthened/made firm/made strong", "*holoklērian*": "perfect soundness/complete healing/wholeness" } }
• Luke 5:23-25 : 23 { "verseID": "Luke.5.23", "source": "Τί ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σοι Αἱ ἁμαρτίαι σου· ἢ εἰπεῖν, Ἔγειραι καὶ περιπάτει;", "text": "What *estin eukopōteron*, *eipein*, *Apheōntai soi hai hamartiai sou*; or *eipein*, *Egeirai kai peripatei*?", "grammar": { "*estin*": "present, 3rd singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist infinitive, active - to say", "*Apheōntai*": "perfect, 3rd plural, passive - have been forgiven", "*soi*": "dative, 2nd singular - to you", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*sou*": "genitive, 2nd singular - your", "*ē*": "conjunction - or", "*eipein*": "aorist infinitive, active - to say", "*Egeirai*": "present imperative, 2nd singular, middle or passive - rise up", "*kai*": "conjunction - and", "*peripatei*": "present imperative, 2nd singular, active - walk" }, "variants": { "*eukopōteron*": "easier/less difficult", "*eipein*": "to say/speak/tell", "*Apheōntai*": "have been forgiven/pardoned/remitted", "*Egeirai*": "rise up/get up/stand up", "*peripatei*": "walk/go around/live" } } 24 { "verseID": "Luke.5.24", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, (εἶπεν τῷ παραλελυμένῳ,) Σοὶ λέγω, Ἔγειραι, καὶ ἄρας τὸ κλινίδιόν σου, πορεύου εἰς τὸν οἶκόν σου.", "text": "That *de eidēte hoti exousian echei ho Huios tou anthrōpou epi tēs gēs aphienai hamartias*, (*eipen tō paralelumenō*), To you *legō*, *Egeirai*, and *aras to klinidion sou*, *poreuou eis ton oikon sou*.", "grammar": { "*de*": "postpositive particle - but/and", "*eidēte*": "perfect subjunctive, 2nd plural, active - you might know", "*hoti*": "conjunction - that", "*exousian*": "accusative, feminine, singular - authority", "*echei*": "present, 3rd singular, active - has", "*ho Huios*": "nominative, masculine, singular - the Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*epi*": "preposition + genitive - on/upon", "*tēs gēs*": "genitive, feminine, singular - the earth", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*eipen*": "aorist, 3rd singular, active - he said", "*tō paralelumenō*": "dative, masculine, singular, perfect participle, passive - to the paralyzed man", "*legō*": "present, 1st singular, active - I say", "*Egeirai*": "present imperative, 2nd singular, middle or passive - rise up", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken up", "*to klinidion*": "accusative, neuter, singular - the small bed", "*sou*": "genitive, 2nd singular - your", "*poreuou*": "present imperative, 2nd singular, middle or passive - go", "*eis*": "preposition + accusative - to/into", "*ton oikon*": "accusative, masculine, singular - the house", "*sou*": "genitive, 2nd singular - your" }, "variants": { "*eidēte*": "you might know/understand/perceive", "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man/Human One", "*aphienai*": "to forgive/pardon/remit", "*paralelumenō*": "paralyzed man/one who is paralyzed", "*Egeirai*": "rise up/get up/stand up", "*aras*": "having taken up/lifted/picked up", "*klinidion*": "small bed/couch/stretcher", "*poreuou*": "go/travel/journey" } } 25 { "verseID": "Luke.5.25", "source": "Καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφʼ ᾧ κατέκειτο, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ, δοξάζων τὸν Θεόν.", "text": "And *parachrēma anastas enōpion autōn*, *aras eph* which *katekeito*, *apēlthen eis ton oikon autou*, *doxazōn ton Theon*.", "grammar": { "*parachrēma*": "adverb - immediately/at once", "*anastas*": "aorist participle, active, nominative, masculine, singular - having risen up", "*enōpion*": "preposition + genitive - before/in the presence of", "*autōn*": "genitive, 3rd plural - them", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken up", "*eph*": "preposition + dative - upon/on", "*katekeito*": "imperfect, 3rd singular, middle or passive - he was lying", "*apēlthen*": "aorist, 3rd singular, active - departed/went away", "*eis*": "preposition + accusative - to/into", "*ton oikon*": "accusative, masculine, singular - the house", "*autou*": "genitive, 3rd singular - his", "*doxazōn*": "present participle, active, nominative, masculine, singular - glorifying", "*ton Theon*": "accusative, masculine, singular - God" }, "variants": { "*parachrēma*": "immediately/at once/instantly", "*anastas*": "having risen up/stood up/got up", "*aras*": "having taken up/lifted/picked up", "*katekeito*": "he was lying/was laid/reclined", "*apēlthen*": "departed/went away/left", "*doxazōn*": "glorifying/praising/honoring" } }
• John 5:17-18 : 17 { "verseID": "John.5.17", "source": "Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, Ὁ Πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι.", "text": "The *de Iēsous apekrinato* to them, The *Patēr* of me until *arti ergazetai*, and I *ergazomai*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*apekrinato*": "aorist middle indicative, 3rd singular of *apokrinomai* - answered", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Patēr*": "noun, nominative, masculine, singular - Father", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*heōs*": "preposition - until", "*arti*": "adverb - now/at present", "*ergazetai*": "present middle indicative, 3rd singular of *ergazomai* - works", "*kagō*": "crasis of *kai egō* - and I", "*ergazomai*": "present middle indicative, 1st singular of *ergazomai* - work" }, "variants": { "*apekrinato*": "answered/replied/responded", "*Patēr*": "Father", "*heōs arti*": "until now/still/continuously", "*ergazetai*": "works/is working/labors", "*ergazomai*": "work/am working/labor" } } 18 { "verseID": "John.5.18", "source": "Διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ Πατέρα ἴδιον ἔλεγεν τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ.", "text": "Because of *touto oun mallon ezētoun* him the *Ioudaioi apokteinai*, because not only *elyen* the *sabbaton*, but also *Patera idion elegen* the *Theon*, *ison heauton poiōn* to the *Theō*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*oun*": "inferential particle - therefore/so", "*mallon*": "adverb, comparative - more/rather", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*ou monon*": "adverbial phrase - not only", "*elyen*": "imperfect active indicative, 3rd singular of *lyō* - was breaking/loosing", "*sabbaton*": "noun, accusative, neuter, singular - sabbath", "*alla kai*": "conjunction phrase - but also", "*Patera*": "noun, accusative, masculine, singular - Father", "*idion*": "adjective, accusative, masculine, singular - his own", "*elegen*": "imperfect active indicative, 3rd singular of *legō* - was calling/saying", "*Theon*": "noun, accusative, masculine, singular - God", "*ison*": "adjective, accusative, masculine, singular - equal", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*poiōn*": "present active participle, nominative, masculine, singular - making", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*mallon ezētoun*": "were seeking more/were more determined", "*elyen*": "was breaking/was violating/was loosing", "*Patera idion*": "his own Father/Father in a unique sense", "*ison heauton poiōn*": "making himself equal/claiming equality" } }
• Acts 3:6-9 : 6 { "verseID": "Acts.3.6", "source": "Εἶπεν δὲ Πέτρος, Ἀργύριον καὶ χρυσίον οὐχ ὑπάρχει μοι· ὃ δὲ ἔχω τοῦτό σοι δίδωμι: Ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ἔγειραι καὶ περιπάτει.", "text": "*Eipen* *de* *Petros*, *Argyrion* and *chrysion* not *hyparchei* to me; what *de* I *echō* this to you I *didōmi*: In the *onomati* of *Iēsou* *Christou* the *Nazōraiou* *egeirai* and *peripatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive particle - but/and", "*Petros*": "nominative masculine singular - Peter", "*Argyrion*": "nominative neuter singular - silver", "*chrysion*": "nominative neuter singular - gold", "*hyparchei*": "present active indicative, 3rd person singular - exists/belongs", "*echō*": "present active indicative, 1st person singular - I have", "*didōmi*": "present active indicative, 1st person singular - I give", "*onomati*": "dative neuter singular - name", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*Nazōraiou*": "genitive masculine singular - Nazarene", "*egeirai*": "aorist middle imperative, 2nd person singular - rise up", "*peripatei*": "present active imperative, 2nd person singular - walk" }, "variants": { "*hyparchei*": "exists/belongs to/is possessed by", "*egeirai*": "rise up/stand up/get up", "*peripatei*": "walk/walk around/walk about" } } 7 { "verseID": "Acts.3.7", "source": "Καὶ πιάσας αὐτὸν τῆς δεξιᾶς χειρὸς, ἤγειρεν: παραχρῆμα δὲ ἐστερεώθησαν αὐτοῦ αἱ βάσεις καὶ τὰ σφυρά.", "text": "And *piasas* him by the *dexias* *cheiros*, he *ēgeiren*: *parachrēma* *de* were *estereōthēsan* of him the *baseis* and the *sphyra*.", "grammar": { "*piasas*": "aorist active participle, nominative masculine singular - having taken hold of", "*dexias*": "genitive feminine singular - right", "*cheiros*": "genitive feminine singular - hand", "*ēgeiren*": "aorist active indicative, 3rd person singular - he raised up", "*parachrēma*": "adverb - immediately/instantly", "*de*": "postpositive particle - and/but", "*estereōthēsan*": "aorist passive indicative, 3rd person plural - were strengthened/made firm", "*baseis*": "nominative feminine plural - feet/bases", "*sphyra*": "nominative neuter plural - ankles" }, "variants": { "*piasas*": "having taken hold of/having seized/having grasped", "*ēgeiren*": "raised up/lifted up/helped up", "*estereōthēsan*": "were strengthened/were made firm/were stabilized", "*baseis*": "feet/bases/foundations" } } 8 { "verseID": "Acts.3.8", "source": "Καὶ ἐξαλλόμενος ἔστη, καὶ περιεπάτει, καὶ εἰσῆλθεν σὺν αὐτοῖς εἰς τὸ ἱερόν, περιπατῶν, καὶ ἁλλόμενος, καὶ αἰνῶν τὸν Θεόν.", "text": "And *exallomenos* he *estē*, and he *periepatei*, and he *eisēlthen* with them into the *hieron*, *peripatōn*, and *hallomenos*, and *ainōn* the *Theon*.", "grammar": { "*exallomenos*": "present middle participle, nominative masculine singular - leaping up", "*estē*": "aorist active indicative, 3rd person singular - he stood", "*periepatei*": "imperfect active indicative, 3rd person singular - he was walking", "*eisēlthen*": "aorist active indicative, 3rd person singular - he entered", "*hieron*": "accusative neuter singular - temple", "*peripatōn*": "present active participle, nominative masculine singular - walking", "*hallomenos*": "present middle participle, nominative masculine singular - leaping", "*ainōn*": "present active participle, nominative masculine singular - praising", "*Theon*": "accusative masculine singular - God" }, "variants": { "*exallomenos*": "leaping up/jumping up/springing up", "*estē*": "stood/stood upright/stood firm", "*periepatei*": "was walking/was walking around", "*hallomenos*": "leaping/jumping/hopping" } } 9 { "verseID": "Acts.3.9", "source": "Καὶ εἶδεν αὐτὸν πᾶς ὁ λαὸς περιπατοῦντα καὶ αἰνοῦντα τὸν Θεόν:", "text": "And *eiden* him all the *laos* *peripatounta* and *ainounta* the *Theon*:", "grammar": { "*eiden*": "aorist active indicative, 3rd person singular - saw", "*laos*": "nominative masculine singular - people", "*peripatounta*": "present active participle, accusative masculine singular - walking", "*ainounta*": "present active participle, accusative masculine singular - praising", "*Theon*": "accusative masculine singular - God" }, "variants": { "*laos*": "people/crowd/nation" } } 10 { "verseID": "Acts.3.10", "source": "Ἐπεγίνωσκόν τε αὐτὸν ὅτι οὗτος ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος ἐπὶ τῇ Ὡραίᾳ πύλῃ τοῦ ἱεροῦ: καὶ ἐπλήσθησαν θάμβους καὶ ἐκστάσεως ἐπὶ τῷ συμβεβηκότι αὐτῷ.", "text": "They *epeginōskon* *te* him that this was the one *pros* the *eleēmosynēn* *kathēmenos* at the *Hōraia* *pylē* of the *hierou*: and they were *eplēsthēsan* of *thambous* and *ekstaseōs* at the *symbebēkoti* to him.", "grammar": { "*epeginōskon*": "imperfect active indicative, 3rd person plural - were recognizing", "*te*": "conjunction particle - and/both", "*pros*": "preposition with accusative - for", "*eleēmosynēn*": "accusative feminine singular - alms", "*kathēmenos*": "present middle participle, nominative masculine singular - sitting", "*Hōraia*": "dative feminine singular - Beautiful", "*pylē*": "dative feminine singular - gate", "*hierou*": "genitive neuter singular - temple", "*eplēsthēsan*": "aorist passive indicative, 3rd person plural - were filled", "*thambous*": "genitive neuter singular - amazement", "*ekstaseōs*": "genitive feminine singular - astonishment", "*symbebēkoti*": "perfect active participle, dative neuter singular - having happened" }, "variants": { "*epeginōskon*": "were recognizing/were acknowledging/were identifying", "*thambous*": "amazement/wonder/awe", "*ekstaseōs*": "astonishment/ecstasy/bewilderment", "*symbebēkoti*": "having happened/having occurred/having taken place" } } 11 { "verseID": "Acts.3.11", "source": "Κρατοῦντος δὲ τοῦ ἰαθἐντος χωλοῦ τὸν Πέτρον καὶ Ἰωάννην, συνέδραμεν πρὸς αὐτοὺς πᾶς ὁ λαὸς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος, ἔκθαμβοι.", "text": "*Kratountos* *de* the *iathentos* *chōlou* the *Petron* and *Iōannēn*, *synedramen* *pros* them all the *laos* at the *stoa* the being called *Solomōntos*, *ekthamboi*.", "grammar": { "*Kratountos*": "present active participle, genitive masculine singular - holding", "*de*": "postpositive particle - and/but", "*iathentos*": "aorist passive participle, genitive masculine singular - having been healed", "*chōlou*": "genitive masculine singular - lame man", "*Petron*": "accusative masculine singular - Peter", "*Iōannēn*": "accusative masculine singular - John", "*synedramen*": "aorist active indicative, 3rd person singular - ran together", "*pros*": "preposition with accusative - to", "*laos*": "nominative masculine singular - people", "*stoa*": "dative feminine singular - portico/colonnade", "*Solomōntos*": "genitive masculine singular - Solomon's", "*ekthamboi*": "nominative masculine plural - utterly amazed" }, "variants": { "*Kratountos*": "holding/clinging to/grasping", "*synedramen*": "ran together/rushed together/gathered", "*stoa*": "portico/colonnade/covered walkway", "*ekthamboi*": "utterly amazed/greatly astonished/completely astounded" } }
• Acts 4:9-9 : 9 { "verseID": "Acts.4.9", "source": "Εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται·", "text": "If we *sēmeron* *anakrinometha* *epi* *euergesia* of *anthrōpou* *asthenous*, by what this [man] *sesōstai*;", "grammar": { "*sēmeron*": "adverb - today", "*anakrinometha*": "present passive indicative, 1st plural - are being examined/judged", "*epi*": "preposition + dative - concerning/about/for", "*euergesia*": "dative, feminine, singular - good deed/benefit", "*anthrōpou*": "genitive, masculine, singular - man/person", "*asthenous*": "genitive, masculine, singular - weak/sick", "*sesōstai*": "perfect passive indicative, 3rd singular - has been healed/saved" }, "variants": { "*anakrinometha*": "are being examined/questioned/investigated/put on trial", "*epi*": "concerning/about/on account of", "*euergesia*": "good deed/benefit/kindness", "*asthenous*": "weak/sick/infirm/impotent", "*sesōstai*": "has been healed/made whole/saved/delivered" } } 10 { "verseID": "Acts.4.10", "source": "Γνωστὸν ἔστω πᾶσιν ὑμῖν, καὶ παντὶ τῷ λαῷ Ἰσραήλ, ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.", "text": "*Gnōston* *estō* to all you, and to all the *laō* *Israēl*, that in the *onomati* *Iēsou* *Christou* the *Nazōraiou*, whom you *estaurōsate*, whom the *Theos* *ēgeiren* *ek* *nekrōn*, in this [one] this [man] *parestēken* *enōpion* you *hygiēs*.", "grammar": { "*Gnōston*": "nominative, neuter, singular - known", "*estō*": "present active imperative, 3rd singular - let it be", "*laō*": "dative, masculine, singular - people", "*Israēl*": "genitive, masculine, singular - Israel", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Nazōraiou*": "genitive, masculine, singular - Nazarene", "*estaurōsate*": "aorist active indicative, 2nd plural - you crucified", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead [ones]", "*parestēken*": "perfect active indicative, 3rd singular - stands/is present", "*enōpion*": "preposition + genitive - before/in the presence of", "*hygiēs*": "nominative, masculine, singular - well/healthy/sound" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/must be", "*onomati*": "name/authority", "*Nazōraiou*": "Nazarene/of Nazareth", "*estaurōsate*": "crucified/put to death on a cross", "*ēgeiren*": "raised/resurrected", "*parestēken*": "stands/is present/has been made to stand", "*hygiēs*": "whole/sound/healthy/healed" } }
• Acts 14:8-9 : 8 { "verseID": "Acts.14.8", "source": "¶Καί τις ἀνὴρ ἐν Λύστροις, ἀδύνατος τοῖς ποσὶν ἐκάθητο, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων, ὃς οὐδέποτε περιπεπατήκει:", "text": "And a certain *anēr* in *Lystrois*, *adynatos* in the *posin* *ekathēto*, *chōlos* from *koilias* *mētros* of him *hyparchōn*, who *oudepote* *peripepateikei*:", "grammar": { "*anēr*": "nominative masculine singular - man", "*Lystrois*": "dative neuter plural - in Lystra", "*adynatos*": "nominative masculine singular - powerless/disabled", "*posin*": "dative masculine plural - feet", "*ekathēto*": "imperfect middle indicative, 3rd person singular - was sitting", "*chōlos*": "nominative masculine singular - lame/crippled", "*koilias*": "genitive feminine singular - womb/belly", "*mētros*": "genitive feminine singular - mother", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*oudepote*": "adverb - never", "*peripepateikei*": "pluperfect active indicative, 3rd person singular - had walked" }, "variants": { "*adynatos tois posin*": "powerless in his feet/disabled in his feet/unable to use his feet", "*chōlos ek koilias mētros*": "lame from mother's womb/crippled from birth", "*hyparchōn*": "being/existing/was (with emphasis on state of being)" } } 9 { "verseID": "Acts.14.9", "source": "Οὗτος ἤκουε τοῦ Παύλου λαλοῦντος: ὃς ἀτενίσας αὐτῷ, καὶ ἰδὼν ὅτι πίστιν ἔχει τοῦ σωθῆναι,", "text": "This one *ēkoue* of the *Paulou* *lalountos*: who *atenisas* at him, and *idōn* that *pistin* he *echei* of the *sōthēnai*,", "grammar": { "*ēkoue*": "imperfect active indicative, 3rd person singular - was hearing/listening", "*Paulou*": "genitive masculine singular - of Paul", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*atenisas*": "aorist active participle, nominative masculine singular - having gazed intently", "*idōn*": "aorist active participle, nominative masculine singular - having seen/perceived", "*pistin*": "accusative feminine singular - faith", "*echei*": "present active indicative, 3rd person singular - has/holds", "*sōthēnai*": "aorist passive infinitive - to be healed/saved" }, "variants": { "*ēkoue*": "was hearing/was listening to (continuous action)", "*atenisas*": "having gazed intently/having looked steadfastly", "*pistin echei tou sōthēnai*": "has faith to be healed/has faith to be saved/has the faith necessary for healing" } } 10 { "verseID": "Acts.14.10", "source": "Εἶπεν μεγάλῃ τῇ φωνῇ, Ἀνάστηθι ἐπὶ τοὺς πόδας σου ὀρθός. Καὶ ἥλλετο καὶ περιεπάτει.", "text": "*Eipen* with *megalē* the *phōnē*, *Anastēthi* upon the *podas* of you *orthos*. And he *hēlleto* and *periepatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*megalē*": "dative feminine singular - loud/great", "*phōnē*": "dative feminine singular - voice", "*Anastēthi*": "aorist active imperative, 2nd person singular - stand up/rise", "*podas*": "accusative masculine plural - feet", "*orthos*": "nominative masculine singular - upright/straight", "*hēlleto*": "imperfect middle indicative, 3rd person singular - was leaping/jumping", "*periepatei*": "imperfect active indicative, 3rd person singular - was walking around" }, "variants": { "*megalē tē phōnē*": "with a loud voice/in a loud voice", "*Anastēthi epi tous podas sou orthos*": "Stand upright on your feet/Rise up straight on your feet", "*hēlleto*": "was leaping/was jumping (repeated or continuous action)" } } 11 { "verseID": "Acts.14.11", "source": "Οἱ δὲ ὄχλοι ἰδόντες ὃ ἐποίησεν ὁ Παῦλος, ἐπῆραν τὴν φωνὴν αὐτῶν, Λυκαονιστὶ λέγοντες, Οἱ θεοὶ ὁμοιωθέντες ἀνθρώποις κατέβησαν πρὸς ἡμᾶς.", "text": "The *de* *ochloi* *idontes* what *epoiēsen* the *Paulos*, *epēran* the *phōnēn* of them, in *Lykaonisti* *legontes*, The *theoi* having been *homoiōthentes* to *anthrōpois* *katebēsan* *pros* us.", "grammar": { "*de*": "postpositive particle - but/and", "*ochloi*": "nominative masculine plural - crowds", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/performed", "*Paulos*": "nominative masculine singular - Paul", "*epēran*": "aorist active indicative, 3rd person plural - raised/lifted up", "*phōnēn*": "accusative feminine singular - voice", "*Lykaonisti*": "adverb - in the Lycaonian language", "*legontes*": "present active participle, nominative masculine plural - saying", "*theoi*": "nominative masculine plural - gods", "*homoiōthentes*": "aorist passive participle, nominative masculine plural - having been made like", "*anthrōpois*": "dative masculine plural - men/people", "*katebēsan*": "aorist active indicative, 3rd person plural - came down/descended", "*pros*": "preposition with accusative - to/toward" }, "variants": { "*epēran tēn phōnēn*": "raised their voice/lifted up their voice/shouted", "*Lykaonisti*": "in Lycaonian/in the Lycaonian language/in the local dialect", "*homoiōthentes anthrōpois*": "having been made like humans/in human form", "*katebēsan pros hēmas*": "have come down to us/have descended to us" } }
• Acts 9:34 : 34 { "verseID": "Acts.9.34", "source": "Καὶ εἶπεν αὐτῷ ὁ Πέτρος, Αἰνέα, ἰᾶταί σε Ἰησοῦς ὁ Χριστός: ἀνάστηθι, καὶ στρῶσον σεαυτῷ. Καὶ εὐθέως ἀνέστη.", "text": "And *eipen* to him the *Petros*, *Ainea*, *iatai* you *Iēsous* the *Christos*: *anastēthi*, and *strōson* for yourself. And *eutheōs* *anestē*.", "grammar": { "*eipen*": "aorist active, 3rd singular - said", "*Petros*": "nominative, masculine singular - Peter", "*Ainea*": "vocative, masculine singular - Aeneas", "*iatai*": "present middle, 3rd singular - heals", "*Iēsous*": "nominative, masculine singular - Jesus", "*Christos*": "nominative, masculine singular - Christ/Messiah", "*anastēthi*": "aorist active imperative, 2nd singular - rise up/stand up", "*strōson*": "aorist active imperative, 2nd singular - make your bed", "*eutheōs*": "adverb - immediately/at once", "*anestē*": "aorist active, 3rd singular - rose up/stood up" }, "variants": { "*iatai*": "heals/cures/makes whole", "*anastēthi*": "rise up/stand up/get up", "*strōson*": "make your bed/spread [your bedding]/arrange", "*eutheōs*": "immediately/at once/right away", "*anestē*": "rose up/stood up/got up" } }