Matthew 12:31

biblecontext

{ "verseID": "Matthew.12.31", "source": "¶Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις: ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις.", "text": "Therefore *legō* to you, Every *hamartia* and *blasphēmia* *aphethēsetai* to the *anthrōpois*: but the of the *Pneumatos* *blasphēmia* not *aphethēsetai* to the *anthrōpois*.", "grammar": { "*legō*": "present, active, indicative, 1st singular - I say/tell", "*hamartia*": "nominative, feminine, singular - sin", "*blasphēmia*": "nominative, feminine, singular - blasphemy", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven", "*anthrōpois*": "dative, masculine, plural - to men/people", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven" }, "variants": { "*hamartia*": "sin/wrongdoing/missing the mark", "*blasphēmia*": "blasphemy/slander/defamation", "*aphethēsetai*": "will be forgiven/will be released/will be pardoned", "*anthrōpois*": "men/people/humankind", "*Pneumatos*": "Spirit/breath/wind" } }

Additional Resources

Other Translations

Referenced Verses

  • Luke 12:10 : 10 { "verseID": "Luke.12.10", "source": "Καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν Υἱὸν τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ: τῷ δὲ εἰς τὸ Ἅγιον Πνεῦμα βλασφημήσαντι οὐκ ἀφεθήσεται.", "text": "And all who *erei logon* against the *Huion* of the *anthrōpou*, *aphethēsetai* to him: to the one *de* against the *Hagion Pneuma blasphēmēsanti* not *aphethēsetai*.", "grammar": { "*erei*": "future active indicative, 3rd singular - will speak", "*logon*": "accusative singular masculine - word/saying", "*Huion*": "accusative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - man/human", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven", "*de*": "postpositive conjunction - but/and", "*Hagion*": "accusative singular neuter - Holy", "*Pneuma*": "accusative singular neuter - Spirit", "*blasphēmēsanti*": "aorist active participle, dative singular masculine - having blasphemed", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven" }, "variants": { "*erei*": "speaks/says/utters", "*logon*": "word/saying/statement", "*Huion tou anthrōpou*": "Son of Man (messianic title)", "*aphethēsetai*": "will be forgiven/pardoned/released", "*Hagion Pneuma*": "Holy Spirit", "*blasphēmēsanti*": "blaspheming/slandering/speaking impiously against" } }
  • Mark 3:28-30 : 28 { "verseID": "Mark.3.28", "source": "Ἀμὴν λέγω ὑμῖν, ὅτι Πάντα ἀφεθήσεται τὰ ἁμαρτήματα τοῖς υἱοῖς τῶν ἀνθρώπων, καὶ βλασφημίαι ὅσας ἂν βλασφημήσωσιν:", "text": "*Amēn* I *legō* to you, that All *aphethēsetai* the *hamartēmata* to the *huiois* of the *anthrōpōn*, and *blasphēmiai* as many as they might *blasphēmēsōsin*:", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily/amen", "*legō*": "present active indicative, 1st singular - say/am saying [ongoing action]", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven [future action]", "*hamartēmata*": "nominative, neuter, plural - sins [subject]", "*huiois*": "dative, masculine, plural - to sons [indirect object]", "*anthrōpōn*": "genitive, masculine, plural - of men/people [possession]", "*blasphēmiai*": "nominative, feminine, plural - blasphemies [subject]", "*blasphēmēsōsin*": "aorist active subjunctive, 3rd plural - might blaspheme [potential completed action]" }, "variants": { "*Amēn*": "truly/verily/indeed", "*legō*": "say/tell/declare", "*aphethēsetai*": "will be forgiven/pardoned/remitted", "*hamartēmata*": "sins/transgressions/wrongdoings", "*huiois*": "sons/children/descendants", "*anthrōpōn*": "men/people/human beings", "*blasphēmiai*": "blasphemies/slanders/evil speakings", "*blasphēmēsōsin*": "might blaspheme/slander/speak evil of" } } 29 { "verseID": "Mark.3.29", "source": "Ὃς δʼ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ Ἅγιον οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλʼ ἔνοχός ἐστιν αἰωνίου κρίσεως:", "text": "Whoever *d'* *an* *blasphēmēsē* against the *Pneuma* the *Hagion* not *echei* *aphesin* into the *aiōna*, but *enochos* *estin* of *aiōniou* *kriseōs*:", "grammar": { "*d'*": "postpositive particle - but/and [contrast]", "*an*": "particle - ever/might [contingency]", "*blasphēmēsē*": "aorist active subjunctive, 3rd singular - might blaspheme [potential completed action]", "*Pneuma*": "accusative, neuter, singular - Spirit [direct object]", "*Hagion*": "accusative, neuter, singular - Holy [description]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]", "*aphesin*": "accusative, feminine, singular - forgiveness [direct object]", "*aiōna*": "accusative, masculine, singular - age/eternity [extent]", "*enochos*": "nominative, masculine, singular - liable/guilty [predicate]", "*estin*": "present active indicative, 3rd singular - is [ongoing state]", "*aiōniou*": "genitive, feminine, singular - eternal [description]", "*kriseōs*": "genitive, feminine, singular - of judgment/condemnation [reference]" }, "variants": { "*blasphēmēsē*": "might blaspheme/slander/speak evil against", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred", "*echei*": "has/holds/possesses", "*aphesin*": "forgiveness/pardon/remission", "*aiōna*": "age/eternity/forever", "*enochos*": "liable/guilty/subject to", "*aiōniou*": "eternal/everlasting/age-lasting", "*kriseōs*": "judgment/condemnation/decision" } } 30 { "verseID": "Mark.3.30", "source": "Ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.", "text": "Because they *elegon*, *Pneuma* *akatharton* he *echei*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*Pneuma*": "accusative, neuter, singular - Spirit [direct object]", "*akatharton*": "accusative, neuter, singular - unclean [description]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]" }, "variants": { "*elegon*": "were saying/declaring/claiming", "*Pneuma*": "Spirit/being", "*akatharton*": "unclean/impure/evil", "*echei*": "has/possesses/is possessed by" } }
  • Heb 6:4 : 4 { "verseID": "Hebrews.6.4", "source": "Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους γενηθέντας Πνεύματος Ἁγίου,", "text": "*Adynaton gar* the ones *hapax phōtisthentas*, *geusamenous te tēs dōreas tēs epouraniou*, and *metochous genēthentas Pneumatos Hagiou*,", "grammar": { "*Adynaton*": "adjective, nominative/accusative singular neuter - impossible", "*gar*": "conjunction - for/because", "*hapax*": "adverb - once/once for all", "*phōtisthentas*": "aorist passive participle, accusative plural masculine - enlightened/illuminated", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*te*": "conjunction - and/both", "*tēs dōreas*": "genitive singular feminine - of the gift", "*tēs epouraniou*": "genitive singular feminine - of the heavenly", "*metochous*": "accusative plural masculine - partakers/partners/sharers", "*genēthentas*": "aorist passive participle, accusative plural masculine - having become", "*Pneumatos*": "genitive singular neuter - of Spirit", "*Hagiou*": "genitive singular neuter - of Holy" }, "variants": { "*Adynaton*": "impossible", "*hapax*": "once/once for all", "*phōtisthentas*": "enlightened/illuminated/given light", "*geusamenous*": "having tasted/experienced", "*dōreas*": "gift/free gift", "*epouraniou*": "heavenly/celestial", "*metochous*": "partakers/sharers/partners", "*genēthentas*": "having become/been made", "*Pneumatos Hagiou*": "Holy Spirit" } }
  • Heb 10:26 : 26 { "verseID": "Hebrews.10.26", "source": "Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,", "text": "*Hekousiōs* for *hamartanontōn* of us after the *labein* the *epignōsin* of the *alētheias*, no longer concerning *hamartiōn apoleipetai thysia*,", "grammar": { "*Hekousiōs*": "adverb - willingly/voluntarily", "*hamartanontōn*": "present, active, participle, genitive, masculine, plural - sinning", "*labein*": "aorist, active, infinitive - to receive", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth", "*hamartiōn*": "genitive, feminine, plural - of sins", "*apoleipetai*": "present, passive, indicative, 3rd person, singular - remains/is left", "*thysia*": "nominative, feminine, singular - sacrifice" }, "variants": { "*Hekousiōs*": "willingly/voluntarily/deliberately", "*hamartanontōn*": "sinning/committing sin", "*epignōsin*": "knowledge/full knowledge/recognition", "*apoleipetai*": "remains/is left/is reserved" } }
  • 1 John 5:16 : 16 { "verseID": "1 John.5.16", "source": "Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. Ἔστιν ἁμαρτία πρὸς θάνατον: οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ.", "text": "If anyone *idē* the *adelphon* of him *hamartanonta* *hamartian* not *pros thanaton*, he shall *aitēsei*, and he shall *dōsei* to him *zōēn* to those *hamartanousin* not *pros thanaton*. There *estin* *hamartia* *pros thanaton*: not concerning that I *legō* that he should *erōtēsē*.", "grammar": { "*ean*": "conditional conjunction - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*idē*": "aorist active subjunctive, 3rd singular - he may see", "*adelphon*": "accusative, masculine, singular - brother", "*autou*": "genitive, masculine, singular - of him", "*hamartanonta*": "present active participle, accusative, masculine, singular - sinning", "*hamartian*": "accusative, feminine, singular - sin", "*mē*": "negative particle - not", "*pros*": "preposition with accusative - unto/toward", "*thanaton*": "accusative, masculine, singular - death", "*aitēsei*": "future active indicative, 3rd singular - he will ask", "*dōsei*": "future active indicative, 3rd singular - he will give", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*zōēn*": "accusative, feminine, singular - life", "*hamartanousin*": "present active participle, dative, masculine, plural - sinning", "*estin*": "present indicative, 3rd singular - is/there is", "*hamartia*": "nominative, feminine, singular - sin", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*legō*": "present active indicative, 1st singular - I say", "*hina*": "conjunction introducing purpose clause - that", "*erōtēsē*": "aorist active subjunctive, 3rd singular - he should ask" }, "variants": { "*idē*": "he may see/he may observe/he may perceive", "*adelphon*": "brother/fellow believer/fellow member", "*hamartanonta*": "sinning/erring/missing the mark", "*hamartian*": "sin/error/missing the mark", "*thanaton*": "death/end of life", "*aitēsei*": "he will ask/he will request/he will petition", "*dōsei*": "he will give/he will grant/he will bestow", "*zōēn*": "life/existence/vitality", "*hamartanousin*": "sinning/erring/missing the mark", "*hamartia*": "sin/error/missing the mark", "*legō*": "I say/I speak/I tell", "*erōtēsē*": "he should ask/he should request/he should petition" } }
  • 1 Tim 1:13-15 : 13 { "verseID": "1 Timothy.1.13", "source": "Τὸν πρότερον ὄντα βλάσφημον, καὶ διώκτην, καὶ ὑβριστήν: ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ.", "text": "The former *onta* *blasphēmon*, and *diōktēn*, and *hybristēn*: but I *ēleēthēn*, because *agnoōn* I *epoiēsa* in *apistia*.", "grammar": { "*Ton proteron*": "accusative, masculine, singular - direct object with article", "*onta*": "present active participle, accusative, masculine, singular - being", "*blasphēmon*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*diōktēn*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*hybristēn*": "accusative, masculine, singular - predicate accusative", "*alla*": "contrastive conjunction - but", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hoti*": "subordinating conjunction - because", "*agnoōn*": "present active participle, nominative, masculine, singular - not knowing", "*epoiēsa*": "aorist active indicative, 1st person singular - I did/acted", "*en*": "preposition + dative - in", "*apistia*": "dative, feminine, singular - object of preposition" }, "variants": { "*proteron*": "former/previously/earlier", "*onta*": "being/existing as", "*blasphēmon*": "blasphemer/slanderer", "*diōktēn*": "persecutor/pursuer", "*hybristēn*": "violent aggressor/insolent person/arrogant one", "*ēleēthēn*": "was shown mercy/received compassion", "*agnoōn*": "ignorantly/not knowing/being unaware", "*epoiēsa*": "did/acted/performed", "*apistia*": "unbelief/faithlessness" } } 14 { "verseID": "1 Timothy.1.14", "source": "Ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Hyperepleonasen* *de* the *charis* of the *Kyriou* of us with *pisteōs* and *agapēs* of the one in *Christō* *Iēsou*.", "grammar": { "*Hyperepleonasen*": "aorist active indicative, 3rd person singular - abounded exceedingly", "*de*": "postpositive conjunction - and/but/now", "*hē charis*": "nominative, feminine, singular - subject with article", "*tou Kyriou*": "genitive, masculine, singular - possessive with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*meta*": "preposition + genitive - with", "*pisteōs*": "genitive, feminine, singular - object of preposition", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - object of preposition", "*tēs*": "genitive, feminine, singular, article - the", "*en*": "preposition + dative - in", "*Christō Iēsou*": "dative, masculine, singular - object of preposition" }, "variants": { "*Hyperepleonasen*": "super-abounded/overflowed/was exceedingly abundant", "*charis*": "grace/favor", "*pisteōs*": "faith/belief/trust", "*agapēs*": "love/charity" } } 15 { "verseID": "1 Timothy.1.15", "source": "Πιστὸς ὁ λόγος, καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ.", "text": "*Pistos* the *logos*, and of all *apodochēs* *axios*, that *Christos* *Iēsous* *ēlthen* into the *kosmon* *hamartōlous* *sōsai*; of whom *prōtos* *eimi* *egō*.", "grammar": { "*Pistos*": "nominative, masculine, singular - adjective (predicate)", "*ho logos*": "nominative, masculine, singular - subject with article", "*kai*": "conjunction - and", "*pasēs*": "genitive, feminine, singular - adjective", "*apodochēs*": "genitive, feminine, singular - object for which worthy", "*axios*": "nominative, masculine, singular - adjective (predicate)", "*hoti*": "subordinating conjunction - that", "*Christos Iēsous*": "nominative, masculine, singular - subject", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - object of preposition with article", "*hamartōlous*": "accusative, masculine, plural - direct object", "*sōsai*": "aorist active infinitive - to save", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*prōtos*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/reception", "*axios*": "worthy/deserving", "*ēlthen*": "came/arrived", "*kosmon*": "world/universe/earth", "*hamartōlous*": "sinners/transgressors", "*sōsai*": "to save/to rescue/to deliver", "*prōtos*": "first/foremost/chief" } }
  • Heb 10:29 : 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } }
  • Matt 12:31-32 : 31 { "verseID": "Matthew.12.31", "source": "¶Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις: ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις.", "text": "Therefore *legō* to you, Every *hamartia* and *blasphēmia* *aphethēsetai* to the *anthrōpois*: but the of the *Pneumatos* *blasphēmia* not *aphethēsetai* to the *anthrōpois*.", "grammar": { "*legō*": "present, active, indicative, 1st singular - I say/tell", "*hamartia*": "nominative, feminine, singular - sin", "*blasphēmia*": "nominative, feminine, singular - blasphemy", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven", "*anthrōpois*": "dative, masculine, plural - to men/people", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven" }, "variants": { "*hamartia*": "sin/wrongdoing/missing the mark", "*blasphēmia*": "blasphemy/slander/defamation", "*aphethēsetai*": "will be forgiven/will be released/will be pardoned", "*anthrōpois*": "men/people/humankind", "*Pneumatos*": "Spirit/breath/wind" } } 32 { "verseID": "Matthew.12.32", "source": "Καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ Υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ: ὃς δʼ ἂν εἴπῃ κατὰ τοῦ Πνεύματος τοῦ Ἁγίου, οὐκ ἀφεθήσεται αὐτῷ, οὔτε ἐν τούτῳ τῷ αἰῶνι, οὔτε ἐν τῷ μέλλοντι.", "text": "And whoever *eipē* *logon* against the *Huiou* of the *anthrōpou*, *aphethēsetai* to him: but whoever *eipē* against the *Pneumatos* the *Hagiou*, not *aphethēsetai* to him, neither in this the *aiōni*, nor in the *mellonti*.", "grammar": { "*eipē*": "aorist, active, subjunctive, 3rd singular - might speak/say", "*logon*": "accusative, masculine, singular - word/saying", "*Huiou*": "genitive, masculine, singular - of the Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Hagiou*": "genitive, neuter, singular - of the Holy", "*aiōni*": "dative, masculine, singular - age/era", "*mellonti*": "present participle, dative, masculine, singular - coming/about to be" }, "variants": { "*eipē*": "speaks/says/utters", "*logon*": "word/statement/saying", "*Huiou*": "Son/descendant", "*anthrōpou*": "man/human/mankind", "*aphethēsetai*": "will be forgiven/will be released/will be pardoned", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart/consecrated", "*aiōni*": "age/era/world/lifetime", "*mellonti*": "coming/future/about to be" } }
  • Isa 1:18 : 18 { "verseID": "Isaiah.1.18", "source": "לְכוּ־נָ֛א וְנִוָּֽכְחָ֖ה יֹאמַ֣ר יְהוָ֑ה אִם־יִֽהְי֨וּ חֲטָאֵיכֶ֤ם כַּשָּׁנִים֙ כַּשֶּׁ֣לֶג יַלְבִּ֔ינוּ אִם־יַאְדִּ֥ימוּ כַתּוֹלָ֖ע כַּצֶּ֥מֶר יִהְיֽוּ׃", "text": "*lᵉkû*-*nāʾ* *wᵉniwwākᵉḥâ* *yōʾmar* *YHWH* *ʾim*-*yihyû* *ḥăṭāʾêkem* *kaššānîm* *kaššeleg* *yalbînû* *ʾim*-*yaʾdîmû* *kattôlā'* *kaṣṣemer* *yihyû*", "grammar": { "*lᵉkû*": "verb, qal imperative, masculine plural - come", "*nāʾ*": "particle - now/please", "*wᵉniwwākᵉḥâ*": "conjunction wə- + verb, niphal imperfect cohortative, 1st person plural - and let us reason together", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - says", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾim*": "conjunction - if/though", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they are", "*ḥăṭāʾêkem*": "noun, masculine plural + 2nd person masculine plural suffix - your sins", "*kaššānîm*": "preposition kᵉ- + definite article + noun, feminine plural - like scarlet", "*kaššeleg*": "preposition kᵉ- + definite article + noun, masculine singular - like snow", "*yalbînû*": "verb, hifil imperfect, 3rd person masculine plural - they shall be white", "*ʾim*": "conjunction - if/though", "*yaʾdîmû*": "verb, hifil imperfect, 3rd person masculine plural - they are red", "*kattôlā'*": "preposition kᵉ- + definite article + noun, masculine singular - like crimson", "*kaṣṣemer*": "preposition kᵉ- + definite article + noun, masculine singular - like wool", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they shall be" }, "variants": { "*lᵉkû*-*nāʾ*": "come now/come please", "*niwwākᵉḥâ*": "reason together/argue/dispute/settle", "*yōʾmar*": "says/speaks/declares", "*ḥăṭāʾêkem*": "your sins/offenses/transgressions", "*šānîm*": "scarlet/crimson/bright red", "*yalbînû*": "they shall be white/become white/be made white", "*yaʾdîmû*": "they are red/they glow red", "*tôlā'*": "crimson/worm/crimson dye" } }
  • Isa 55:7 : 7 { "verseID": "Isaiah.55.7", "source": "יַעֲזֹב רָשָׁע דַּרְכּוֹ וְאִישׁ אָוֶן מַחְשְׁבֹתָיו וְיָשֹׁב אֶל־יְהוָה וִירַחֲמֵהוּ וְאֶל־אֱלֹהֵינוּ כִּי־יַרְבֶּה לִסְלוֹחַ", "text": "*Yaʿăzōḇ* *rāšāʿ* *darkô* and-*ʾîš* *ʾāwen* *maḥšĕḇōṯāyw* and-*yāšōḇ* to-*YHWH* and-*yĕraḥămēhû* and-to-*ʾĕlōhênû* because-*yarbeh* to-*sĕlôaḥ*", "grammar": { "*Yaʿăzōḇ*": "verb, qal jussive, 3rd person masculine singular - let him forsake", "*rāšāʿ*": "adjective, masculine singular - wicked man", "*darkô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his way", "*ʾîš*": "noun, masculine singular construct - man of", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness", "*maḥšĕḇōṯāyw*": "noun, feminine plural construct with 3rd person masculine singular suffix - his thoughts", "*yāšōḇ*": "verb, qal jussive, 3rd person masculine singular - let him return", "*YHWH*": "proper noun - Yahweh/the LORD", "*yĕraḥămēhû*": "verb, piel imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will have mercy on him", "*ʾĕlōhênû*": "noun, masculine plural construct with 1st person common plural suffix - our God", "*yarbeh*": "verb, hifil imperfect, 3rd person masculine singular - he will multiply/increase", "*sĕlôaḥ*": "verb, qal infinitive construct - to forgive" }, "variants": { "*Yaʿăzōḇ*": "let him forsake/abandon/leave", "*rāšāʿ*": "wicked person/criminal/guilty one", "*ʾāwen*": "iniquity/wickedness/evil/trouble", "*maḥšĕḇōṯāyw*": "his thoughts/plans/intentions", "*yāšōḇ*": "let him return/turn back/repent", "*yĕraḥămēhû*": "he will have mercy on him/compassion on him", "*yarbeh*": "he will abundantly/multiply/increase", "*sĕlôaḥ*": "to forgive/pardon" } }
  • 1 John 1:9 : 9 { "verseID": "1 John.1.9", "source": "Ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας.", "text": "If we *homologōmen* the *hamartias* of us, *pistos* *estin* and *dikaios* *hina* he might *aphē* to us the *hamartias*, and might *katharisē* us from all *adikias*.", "grammar": { "*homologōmen*": "present subjunctive, 1st plural, active - we might confess/acknowledge [potential ongoing action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*estin*": "present, 3rd singular - is [ongoing state]", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*aphē*": "aorist subjunctive, 3rd singular, active - might forgive/release [potential action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*katharisē*": "aorist subjunctive, 3rd singular, active - might cleanse/purify [potential action]", "*adikias*": "genitive, feminine, singular - unrighteousness/wrongdoing" }, "variants": { "*homologōmen*": "confess/acknowledge/agree/admit", "*hamartias*": "sins/wrongdoings/errors/failures", "*pistos*": "faithful/trustworthy/reliable/believable", "*estin*": "is/exists/remains", "*dikaios*": "righteous/just/fair/right", "*hina*": "so that/in order that/with the purpose that", "*aphē*": "forgive/release/let go/remit", "*katharisē*": "cleanse/purify/make clean", "*adikias*": "unrighteousness/injustice/wrongdoing/wickedness" } }
  • Acts 7:51 : 51 { "verseID": "Acts.7.51", "source": "¶Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσίν, ὑμεῖς ἀεὶ τῷ Πνεύματι τῷ Ἁγίῳ ἀντιπίπτετε: ὡς οἱ πατέρες ὑμῶν, καὶ ὑμεῖς.", "text": "*Sklērotrachēloi* and *aperitmētoi* in-the *kardia* and in-the *ōsin*, you *aei* to-the *Pneumati* to-the *Hagiō* *antipiptete*: as the *pateres* of-you, also you.", "grammar": { "*Sklērotrachēloi*": "vocative, masculine, plural - stiff-necked ones", "*aperitmētoi*": "vocative, masculine, plural - uncircumcised", "*kardia*": "dative, feminine, singular - heart", "*ōsin*": "dative, neuter, plural - ears", "*aei*": "adverb - always/continually", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*antipiptete*": "present active indicative, 2nd plural - resist/oppose", "*pateres*": "nominative, masculine, plural - fathers/ancestors" }, "variants": { "*Sklērotrachēloi*": "stiff-necked/stubborn/obstinate", "*aperitmētoi*": "uncircumcised/unclean/unreceptive", "*kardia*": "heart/mind/inner self", "*aei*": "always/continually/perpetually", "*Pneumati*": "Spirit/breath/wind", "*antipiptete*": "resist/oppose/fight against" } }
  • 1 John 2:1-2 : 1 { "verseID": "1 John.2.1", "source": "¶Τεκνία μου, ταῦτα γράφω ὑμῖν, ἵνα μὴ ἁμάρτητε. Καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν Πατέρα, Ἰησοῦν Χριστὸν δίκαιον:", "text": "*Teknia* my, these *graphō* to you, *hina* not you might *hamartēte*. And if anyone might *hamartē*, *paraklēton* we have *pros* the *Patera*, *Iēsoun Christon dikaion*:", "grammar": { "*Teknia*": "vocative, neuter, plural - little children/beloved ones", "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*hina*": "subordinating conjunction introducing purpose clause - so that/in order that", "*hamartēte*": "aorist, subjunctive, active, 2nd person plural - you might sin", "*hamartē*": "aorist, subjunctive, active, 3rd person singular - might sin", "*paraklēton*": "accusative, masculine, singular - advocate/helper/comforter", "*pros*": "preposition with accusative - toward/with/in relation to", "*Patera*": "accusative, masculine, singular - Father", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*dikaion*": "accusative, masculine, singular - righteous/just" }, "variants": { "*Teknia*": "little children/beloved ones/dear children", "*graphō*": "write/am writing/record", "*paraklēton*": "advocate/comforter/helper/intercessor/counselor", "*pros*": "toward/with/before/in the presence of/in relation to", "*dikaion*": "righteous/just/upright/innocent" } } 2 { "verseID": "1 John.2.2", "source": "Καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν: οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.", "text": "And he *hilasmos estin peri* the *hamartiōn* of us: not *peri* the ours *de* only, *alla* also *peri* whole the *kosmou*.", "grammar": { "*hilasmos*": "nominative, masculine, singular - propitiation/atoning sacrifice", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peri*": "preposition with genitive - concerning/about/for", "*hamartiōn*": "genitive, feminine, plural - sins", "*de*": "postpositive particle - but/and/now", "*alla*": "adversative conjunction - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe/system" }, "variants": { "*hilasmos*": "propitiation/atoning sacrifice/expiation/means of forgiveness", "*peri*": "concerning/about/for/with regard to", "*kosmou*": "world/universe/humankind/worldly system/order" } }
  • Ezek 33:11 : 11 { "verseID": "Ezekiel.33.11", "source": "אֱמֹ֨ר אֲלֵיהֶ֜ם חַי־אָ֣נִי ׀ נְאֻ֣ם ׀ אֲדֹנָ֣י יְהוִ֗ה אִם־אֶחְפֹּץ֙ בְּמ֣וֹת הָרָשָׁ֔ע כִּ֣י אִם־בְּשׁ֥וּב רָשָׁ֛ע מִדַּרְכּ֖וֹ וְחָיָ֑ה שׁ֣וּבוּ שׁ֜וּבוּ מִדַּרְכֵיכֶ֧ם הָרָעִ֛ים וְלָ֥מָּה תָמ֖וּתוּ בֵּ֥ית יִשְׂרָאֵֽל׃", "text": "*ʾĕmōr* *ʾălêhem* *ḥay*-*ʾānî* *nəʾum* *ʾădōnāy* *YHWH* *ʾim*-*ʾeḥpōṣ* *bə-môt* *hā-rāšāʿ* *kî* *ʾim*-*bə-šûb* *rāšāʿ* *mi-darkô* *wə-ḥāyāh* *šûbû* *šûbû* *mi-darkêkem* *hā-rāʿîm* *wə-lāmmāh* *tāmûtû* *bêt* *yiśrāʾēl*", "grammar": { "*ʾĕmōr*": "qal imperative, masculine singular - speak/say", "*ʾălêhem*": "preposition with 3rd plural suffix - to them", "*ḥay*-*ʾānî*": "adjective + personal pronoun, 1st singular - as I live", "*nəʾum*": "noun, masculine singular construct - declaration of", "*ʾădōnāy*": "noun, masculine singular with 1st singular suffix - my Lord", "*YHWH*": "proper noun, divine name", "*ʾim*-*ʾeḥpōṣ*": "particle + qal imperfect, 1st singular - if I delight", "*bə-môt*": "preposition + qal infinitive construct - in the death of", "*hā-rāšāʿ*": "definite article + adjective, masculine singular - the wicked", "*kî*": "conjunction - but/for", "*ʾim*-*bə-šûb*": "particle + preposition + qal infinitive construct - rather in the returning of", "*rāšāʿ*": "adjective, masculine singular - wicked one", "*mi-darkô*": "preposition + noun, feminine singular with 3rd singular masculine suffix - from his way", "*wə-ḥāyāh*": "conjunction + qal perfect, 3rd singular masculine - and he will live", "*šûbû*": "qal imperative, 2nd plural masculine - return/turn [repeated]", "*mi-darkêkem*": "preposition + noun, feminine plural with 2nd plural masculine suffix - from your ways", "*hā-rāʿîm*": "definite article + adjective, masculine plural - the evil", "*wə-lāmmāh*": "conjunction + interrogative - and why", "*tāmûtû*": "qal imperfect, 2nd plural masculine - will you die", "*bêt*": "noun, masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ḥay*-*ʾānî*": "as I live/by my life/I swear", "*nəʾum*": "declaration of/oracle of/says", "*ʾeḥpōṣ*": "I delight/I take pleasure/I desire", "*bə-môt*": "in the death of/when the wicked dies", "*bə-šûb*": "in the returning of/when the wicked turns from/in the repentance of", "*mi-darkô*": "from his way/from his path/from his conduct", "*šûbû*": "return/turn/repent", "*hā-rāʿîm*": "the evil/the wicked/the harmful" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 92%

    32{ "verseID": "Matthew.12.32", "source": "Καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ Υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ: ὃς δʼ ἂν εἴπῃ κατὰ τοῦ Πνεύματος τοῦ Ἁγίου, οὐκ ἀφεθήσεται αὐτῷ, οὔτε ἐν τούτῳ τῷ αἰῶνι, οὔτε ἐν τῷ μέλλοντι.", "text": "And whoever *eipē* *logon* against the *Huiou* of the *anthrōpou*, *aphethēsetai* to him: but whoever *eipē* against the *Pneumatos* the *Hagiou*, not *aphethēsetai* to him, neither in this the *aiōni*, nor in the *mellonti*.", "grammar": { "*eipē*": "aorist, active, subjunctive, 3rd singular - might speak/say", "*logon*": "accusative, masculine, singular - word/saying", "*Huiou*": "genitive, masculine, singular - of the Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Hagiou*": "genitive, neuter, singular - of the Holy", "*aiōni*": "dative, masculine, singular - age/era", "*mellonti*": "present participle, dative, masculine, singular - coming/about to be" }, "variants": { "*eipē*": "speaks/says/utters", "*logon*": "word/statement/saying", "*Huiou*": "Son/descendant", "*anthrōpou*": "man/human/mankind", "*aphethēsetai*": "will be forgiven/will be released/will be pardoned", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart/consecrated", "*aiōni*": "age/era/world/lifetime", "*mellonti*": "coming/future/about to be" } }

    33{ "verseID": "Matthew.12.33", "source": "Ἢ ποιήσατε τὸ δένδρον καλὸν, καὶ τὸν καρπὸν αὐτοῦ καλόν· ἢ ποιήσατε τὸ δένδρον σαπρὸν, καὶ τὸν καρπὸν αὐτοῦ σαπρόν: ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.", "text": "Either *poiēsate* the *dendron* *kalon*, and the *karpon* of it *kalon*; or *poiēsate* the *dendron* *sapron*, and the *karpon* of it *sapron*: for from the *karpou* the *dendron* *ginōsketai*.", "grammar": { "*poiēsate*": "aorist, active, imperative, 2nd plural - make/consider", "*dendron*": "accusative, neuter, singular - tree", "*kalon*": "accusative, neuter, singular - good", "*karpon*": "accusative, masculine, singular - fruit", "*sapron*": "accusative, neuter, singular - bad/rotten", "*karpou*": "genitive, masculine, singular - of the fruit", "*ginōsketai*": "present, passive, indicative, 3rd singular - is known" }, "variants": { "*poiēsate*": "make/declare/consider/accept", "*dendron*": "tree/plant", "*kalon*": "good/fine/beautiful/noble", "*karpon*": "fruit/produce/offspring/result", "*sapron*": "bad/rotten/corrupt/worthless", "*ginōsketai*": "is known/is recognized/is identified" } }

  • Luke 12:8-12
    5 verses
    92%

    8{ "verseID": "Luke.12.8", "source": "Λέγω δὲ ὑμῖν, Πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ Θεοῦ:", "text": "*Legō de* to you, All who *an homologēsē en* me *emprosthen* of the *anthrōpōn*, also the *Huios* of the *anthrōpou homologēsei en* him *emprosthen* of the *angelōn* of the *Theou*:", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*an*": "modal particle with relative - would/might", "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*en*": "preposition + dative - in", "*emprosthen*": "preposition + genitive - before/in front of", "*anthrōpōn*": "genitive plural masculine - men/people", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - man/human", "*homologēsei*": "future active indicative, 3rd singular - will confess/acknowledge", "*angelōn*": "genitive plural masculine - angels/messengers", "*Theou*": "genitive singular masculine - God" }, "variants": { "*homologēsē*": "confess/acknowledge/profess", "*en*": "in/by (representing identification with)", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "people/mankind/humans", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*homologēsei*": "will confess/acknowledge/recognize", "*angelōn*": "angels/messengers", "*Theou*": "God/Deity" } }

    9{ "verseID": "Luke.12.9", "source": "Ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ.", "text": "The one *de arnēsamenos* me *enōpion* of the *anthrōpōn aparnēthēsetai enōpion* of the *angelōn* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*arnēsamenos*": "aorist middle participle, nominative singular masculine - having denied", "*enōpion*": "preposition + genitive - before/in the sight of", "*anthrōpōn*": "genitive plural masculine - men/people", "*aparnēthēsetai*": "future passive indicative, 3rd singular - will be denied", "*angelōn*": "genitive plural masculine - angels/messengers", "*Theou*": "genitive singular masculine - God" }, "variants": { "*arnēsamenos*": "denying/disowning/refusing to acknowledge", "*enōpion*": "before/in the presence of/in the sight of", "*anthrōpōn*": "people/mankind/humans", "*aparnēthēsetai*": "will be denied/disowned/rejected", "*angelōn*": "angels/messengers", "*Theou*": "God/Deity" } }

    10{ "verseID": "Luke.12.10", "source": "Καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν Υἱὸν τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ: τῷ δὲ εἰς τὸ Ἅγιον Πνεῦμα βλασφημήσαντι οὐκ ἀφεθήσεται.", "text": "And all who *erei logon* against the *Huion* of the *anthrōpou*, *aphethēsetai* to him: to the one *de* against the *Hagion Pneuma blasphēmēsanti* not *aphethēsetai*.", "grammar": { "*erei*": "future active indicative, 3rd singular - will speak", "*logon*": "accusative singular masculine - word/saying", "*Huion*": "accusative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - man/human", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven", "*de*": "postpositive conjunction - but/and", "*Hagion*": "accusative singular neuter - Holy", "*Pneuma*": "accusative singular neuter - Spirit", "*blasphēmēsanti*": "aorist active participle, dative singular masculine - having blasphemed", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven" }, "variants": { "*erei*": "speaks/says/utters", "*logon*": "word/saying/statement", "*Huion tou anthrōpou*": "Son of Man (messianic title)", "*aphethēsetai*": "will be forgiven/pardoned/released", "*Hagion Pneuma*": "Holy Spirit", "*blasphēmēsanti*": "blaspheming/slandering/speaking impiously against" } }

    11{ "verseID": "Luke.12.11", "source": "Ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς, καὶ τὰς ἀρχὰς, καὶ τὰς ἐξουσίας, μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε, ἢ τί εἴπητε:", "text": "*Hotan de prospherōsin* you *epi* the *synagōgas*, and the *archas*, and the *exousias*, *mē merimnate pōs ē ti apologēsēsthe, ē ti eipēte*:", "grammar": { "*Hotan*": "temporal conjunction - whenever/when", "*de*": "postpositive conjunction - but/and/now", "*prospherōsin*": "present active subjunctive, 3rd plural - they might bring", "*epi*": "preposition + accusative - to/before", "*synagōgas*": "accusative plural feminine - synagogues", "*archas*": "accusative plural feminine - rulers/authorities", "*exousias*": "accusative plural feminine - powers/authorities", "*mē*": "negative particle - not", "*merimnate*": "present active imperative, 2nd plural - be anxious/worry", "*pōs*": "interrogative adverb - how", "*ē*": "disjunctive particle - or", "*ti*": "interrogative pronoun, accusative singular neuter - what", "*apologēsēsthe*": "aorist middle subjunctive, 2nd plural - you should defend yourselves", "*ti*": "interrogative pronoun, accusative singular neuter - what", "*eipēte*": "aorist active subjunctive, 2nd plural - you should say" }, "variants": { "*Hotan*": "when/whenever", "*prospherōsin*": "bring/lead/drag", "*synagōgas*": "synagogues/assemblies", "*archas*": "rulers/authorities/magistrates", "*exousias*": "authorities/powers/officials", "*merimnate*": "worry/be anxious/be concerned", "*apologēsēsthe*": "defend yourselves/make a defense", "*eipēte*": "say/speak/tell" } }

    12{ "verseID": "Luke.12.12", "source": "Τὸ γὰρ Ἅγιον Πνεῦμα διδάξει ὑμᾶς ἐν αὐτῇ τῇ ὥρᾳ ἃ δεῖ εἰπεῖν.", "text": "The *gar Hagion Pneuma didaxei* you in same the *hōra* what *dei eipein*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*Hagion*": "nominative singular neuter - Holy", "*Pneuma*": "nominative singular neuter - Spirit", "*didaxei*": "future active indicative, 3rd singular - will teach", "*hōra*": "dative singular feminine - hour/time", "*dei*": "present active indicative, 3rd singular impersonal - it is necessary", "*eipein*": "aorist active infinitive - to say/speak" }, "variants": { "*Hagion Pneuma*": "Holy Spirit", "*didaxei*": "will teach/instruct", "*hōra*": "hour/time/moment", "*dei*": "is necessary/must/ought", "*eipein*": "to say/speak/tell" } }

  • Mark 3:27-30
    4 verses
    90%

    27{ "verseID": "Mark.3.27", "source": "Οὐ δύναται Οὐδεὶς τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ· καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Not *dynatai* *Oudeis* the *skeuē* of the *ischyrou* *eiselthōn* into the *oikian* of him to *diarpasai*, unless first the *ischyron* he *dēsē*; and then the *oikian* of him he will *diarpasei*.", "grammar": { "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*Oudeis*": "nominative, masculine, singular - no one [subject]", "*skeuē*": "accusative, neuter, plural - goods/possessions [direct object]", "*ischyrou*": "genitive, masculine, singular - of strong man [possession]", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered [completed action]", "*oikian*": "accusative, feminine, singular - house [direction]", "*diarpasai*": "aorist active infinitive - to plunder/seize [purpose]", "*ischyron*": "accusative, masculine, singular - strong man [direct object]", "*dēsē*": "aorist active subjunctive, 3rd singular - might bind [potential completed action]", "*diarpasei*": "future active indicative, 3rd singular - will plunder/seize [future action]" }, "variants": { "*dynatai*": "is able/can/has power", "*skeuē*": "goods/possessions/property/vessels", "*ischyrou*": "strong man/powerful person", "*eiselthōn*": "having entered/gone into", "*oikian*": "house/home/dwelling", "*diarpasai*": "to plunder/seize/rob", "*dēsē*": "might bind/tie up/restrain", "*diarpasei*": "will plunder/seize/rob" } }

    28{ "verseID": "Mark.3.28", "source": "Ἀμὴν λέγω ὑμῖν, ὅτι Πάντα ἀφεθήσεται τὰ ἁμαρτήματα τοῖς υἱοῖς τῶν ἀνθρώπων, καὶ βλασφημίαι ὅσας ἂν βλασφημήσωσιν:", "text": "*Amēn* I *legō* to you, that All *aphethēsetai* the *hamartēmata* to the *huiois* of the *anthrōpōn*, and *blasphēmiai* as many as they might *blasphēmēsōsin*:", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily/amen", "*legō*": "present active indicative, 1st singular - say/am saying [ongoing action]", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven [future action]", "*hamartēmata*": "nominative, neuter, plural - sins [subject]", "*huiois*": "dative, masculine, plural - to sons [indirect object]", "*anthrōpōn*": "genitive, masculine, plural - of men/people [possession]", "*blasphēmiai*": "nominative, feminine, plural - blasphemies [subject]", "*blasphēmēsōsin*": "aorist active subjunctive, 3rd plural - might blaspheme [potential completed action]" }, "variants": { "*Amēn*": "truly/verily/indeed", "*legō*": "say/tell/declare", "*aphethēsetai*": "will be forgiven/pardoned/remitted", "*hamartēmata*": "sins/transgressions/wrongdoings", "*huiois*": "sons/children/descendants", "*anthrōpōn*": "men/people/human beings", "*blasphēmiai*": "blasphemies/slanders/evil speakings", "*blasphēmēsōsin*": "might blaspheme/slander/speak evil of" } }

    29{ "verseID": "Mark.3.29", "source": "Ὃς δʼ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ Ἅγιον οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλʼ ἔνοχός ἐστιν αἰωνίου κρίσεως:", "text": "Whoever *d'* *an* *blasphēmēsē* against the *Pneuma* the *Hagion* not *echei* *aphesin* into the *aiōna*, but *enochos* *estin* of *aiōniou* *kriseōs*:", "grammar": { "*d'*": "postpositive particle - but/and [contrast]", "*an*": "particle - ever/might [contingency]", "*blasphēmēsē*": "aorist active subjunctive, 3rd singular - might blaspheme [potential completed action]", "*Pneuma*": "accusative, neuter, singular - Spirit [direct object]", "*Hagion*": "accusative, neuter, singular - Holy [description]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]", "*aphesin*": "accusative, feminine, singular - forgiveness [direct object]", "*aiōna*": "accusative, masculine, singular - age/eternity [extent]", "*enochos*": "nominative, masculine, singular - liable/guilty [predicate]", "*estin*": "present active indicative, 3rd singular - is [ongoing state]", "*aiōniou*": "genitive, feminine, singular - eternal [description]", "*kriseōs*": "genitive, feminine, singular - of judgment/condemnation [reference]" }, "variants": { "*blasphēmēsē*": "might blaspheme/slander/speak evil against", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred", "*echei*": "has/holds/possesses", "*aphesin*": "forgiveness/pardon/remission", "*aiōna*": "age/eternity/forever", "*enochos*": "liable/guilty/subject to", "*aiōniou*": "eternal/everlasting/age-lasting", "*kriseōs*": "judgment/condemnation/decision" } }

    30{ "verseID": "Mark.3.30", "source": "Ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.", "text": "Because they *elegon*, *Pneuma* *akatharton* he *echei*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*Pneuma*": "accusative, neuter, singular - Spirit [direct object]", "*akatharton*": "accusative, neuter, singular - unclean [description]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]" }, "variants": { "*elegon*": "were saying/declaring/claiming", "*Pneuma*": "Spirit/being", "*akatharton*": "unclean/impure/evil", "*echei*": "has/possesses/is possessed by" } }

  • Matt 6:14-15
    2 verses
    76%

    14{ "verseID": "Matthew.6.14", "source": "Ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ Πατὴρ ὑμῶν ὁ οὐράνιος:", "text": "*Ean gar aphēte* to the *anthrōpois* the *paraptōmata* of them, *aphēsei* also to you the *Patēr* of you the *ouranios*:", "grammar": { "*Ean gar aphēte*": "conditional conjunction + causal conjunction + aorist active subjunctive, 2nd plural - for if you forgive", "*anthrōpois*": "dative, masculine, plural - to men/people", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins/offenses", "*aphēsei*": "future active indicative, 3rd singular - will forgive", "*Patēr*": "nominative, masculine, singular - Father", "*ouranios*": "nominative, masculine, singular - heavenly/celestial" }, "variants": { "*Ean*": "if/whenever", "*aphēte*": "forgive/release/let go", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*aphēsei*": "will forgive/will release/will pardon", "*ouranios*": "heavenly/celestial/belonging to heaven" } }

    15{ "verseID": "Matthew.6.15", "source": "Ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, οὐδὲ ὁ Πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.", "text": "*Ean de mē aphēte* to the *anthrōpois* the *paraptōmata* of them, *oude* the *Patēr* of you *aphēsei* the *paraptōmata* of you.", "grammar": { "*Ean de mē aphēte*": "conditional conjunction + contrastive particle + negative particle + aorist active subjunctive, 2nd plural - but if you do not forgive", "*anthrōpois*": "dative, masculine, plural - to men/people", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins/offenses", "*oude*": "negative conjunction - neither/nor", "*Patēr*": "nominative, masculine, singular - Father", "*aphēsei*": "future active indicative, 3rd singular - will forgive" }, "variants": { "*Ean de mē*": "but if not/however if you do not", "*aphēte*": "forgive/release/let go", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*oude*": "neither/nor/not even", "*aphēsei*": "will forgive/will release/will pardon" } }

  • 76%

    25{ "verseID": "Mark.11.25", "source": "Καὶ ὅταν στήκητε προσευχόμενοι, ἀφίετε, εἴ τι ἔχετε κατά τινος: ἵνα καὶ ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.", "text": "And whenever you *stēkēte* *proseuchomenoi*, *aphiete*, if anything you *echete* against *tinos*: so that also the *Patēr* of you who is in the *ouranois* may *aphē* to you the *paraptōmata* of you.", "grammar": { "*stēkēte*": "present active subjunctive, 2nd plural - you stand", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*aphiete*": "present active imperative, 2nd plural - forgive/release", "*echete*": "present active indicative, 2nd plural - you have", "*tinos*": "indefinite pronoun, genitive, masculine, singular - anyone/someone", "*Patēr*": "nominative, masculine, singular - Father", "*ouranois*": "dative, masculine, plural - heavens", "*aphē*": "aorist active subjunctive, 3rd singular - might forgive/release", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins" }, "variants": { "*stēkēte*": "stand/stand firm", "*proseuchomenoi*": "praying/entreating", "*aphiete*": "forgive/release/let go", "*echete*": "have/hold/possess", "*tinos*": "anyone/someone", "*Patēr*": "Father", "*ouranois*": "heavens/sky", "*aphē*": "might forgive/release/pardon", "*paraptōmata*": "trespasses/sins/offenses" } }

    26{ "verseID": "Mark.11.26", "source": "Εἰ δὲ ὑμεῖς οὖκ ἀφίετε, οὐδὲ ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφήσεὶ τὰ παραπτώματα ὑμῶν.", "text": "But if you *ouk* *aphiete*, neither the *Patēr* of you who is in the *ouranois* will *aphēsei* the *paraptōmata* of you.", "grammar": { "*ouk*": "negative particle - not", "*aphiete*": "present active indicative, 2nd plural - you forgive", "*Patēr*": "nominative, masculine, singular - Father", "*ouranois*": "dative, masculine, plural - heavens", "*aphēsei*": "future active indicative, 3rd singular - will forgive", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins" }, "variants": { "*ouk*": "not/no", "*aphiete*": "forgive/release/let go", "*Patēr*": "Father", "*ouranois*": "heavens/sky", "*aphēsei*": "will forgive/release/pardon", "*paraptōmata*": "trespasses/sins/offenses" } }

  • 7{ "verseID": "Mark.2.7", "source": "Τί οὗτος οὕτως λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός;", "text": "Why this one *houtōs* *lalei* *blasphēmias*? Who *dynatai* to *aphienai* *hamartias* if not one the *Theos*?", "grammar": { "*houtōs*": "adverb - in this way/thus", "*lalei*": "present active indicative, 3rd singular - speaks/is speaking", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present middle indicative, 3rd singular - is able/can", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*houtōs*": "thus/in this way/in this manner", "*lalei*": "speaks/utters", "*blasphēmias*": "blasphemies/slanders against God", "*aphienai*": "to forgive/to release/to pardon", "*Theos*": "God/deity" } }

  • 30{ "verseID": "Matthew.12.30", "source": "Ὁ μὴ ὢν μετʼ ἐμοῦ κατʼ ἐμοῦ ἐστιν· καὶ ὁ μὴ συνάγων μετʼ ἐμοῦ σκορπίζει.", "text": "The not *ōn* with *emou* against *emou* *estin*; and the not *synagōn* with *emou* *skorpizei*.", "grammar": { "*ōn*": "present participle, nominative, masculine, singular - being", "*emou*": "personal pronoun, genitive, 1st singular - of me", "*estin*": "present, active, indicative, 3rd singular - is", "*synagōn*": "present participle, nominative, masculine, singular - gathering", "*skorpizei*": "present, active, indicative, 3rd singular - scatters" }, "variants": { "*ōn*": "being/existing", "*emou*": "me/my", "*synagōn*": "gathering/collecting/bringing together", "*skorpizei*": "scatters/disperses/drives away" } }

  • 23{ "verseID": "John.20.23", "source": "Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφιένται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται.", "text": "If of any you *aphete* the *hamartias*, they are *aphientai* to them; if of any you *kratete*, they have been *kekratentai*.", "grammar": { "*aphete*": "aorist active subjunctive 2nd person plural - you might forgive/release", "*hamartias*": "accusative feminine plural - sins/failures", "*aphientai*": "present passive indicative 3rd person plural - they are forgiven/released", "*kratete*": "present active subjunctive 2nd person plural - you might retain/hold", "*kekratentai*": "perfect passive indicative 3rd person plural - they have been retained/held" }, "variants": { "*an*": "if/in case (conditional particle)", "*aphete*": "forgive/release/let go", "*hamartias*": "sins/failures/misdeeds", "*aphientai*": "are forgiven/released/pardoned", "*kratete*": "retain/hold/keep", "*kekratentai*": "have been retained/held/kept (perfect tense emphasizes continuing result)" } }

  • 35{ "verseID": "Matthew.18.35", "source": "Οὕτως καὶ ὁ Πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν.", "text": "Thus also the *Patēr* of me the *epouranios* *poiēsei* to you, if not *aphēte* each to the *adelphō* of him from the *kardiōn* of you the *paraptōmata* of them.", "grammar": { "*Patēr*": "noun, nominative, masculine, singular - Father", "*epouranios*": "adjective, nominative, masculine, singular - heavenly", "*poiēsei*": "verb, future, active, indicative, 3rd person, singular - will do", "*aphēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you might forgive", "*adelphō*": "noun, dative, masculine, singular - brother", "*kardiōn*": "noun, genitive, feminine, plural - hearts", "*paraptōmata*": "noun, accusative, neuter, plural - trespasses/sins" }, "variants": { "*Patēr*": "Father/patriarch", "*epouranios*": "heavenly/celestial", "*poiēsei*": "will do/will act/will make", "*aphēte*": "you might forgive/release/let go", "*adelphō*": "brother/fellow believer", "*kardiōn*": "hearts/inner beings/minds", "*paraptōmata*": "trespasses/sins/offenses" } }

  • Luke 5:20-21
    2 verses
    74%

    20{ "verseID": "Luke.5.20", "source": "Καὶ ἰδὼν τὴν πίστιν αὐτῶν, εἶπεν αὐτῷ, Ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.", "text": "And *idōn tēn pistin autōn*, *eipen autō*, *Anthrōpe*, *apheōntai soi hai hamartiai sou*.", "grammar": { "*idōn*": "aorist participle, active, nominative, masculine, singular - having seen", "*tēn pistin*": "accusative, feminine, singular - the faith", "*autōn*": "genitive, 3rd plural - their", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "dative, masculine, singular - to him", "*Anthrōpe*": "vocative, masculine, singular - Man", "*apheōntai*": "perfect, 3rd plural, passive - have been forgiven", "*soi*": "dative, 2nd singular - to you", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*sou*": "genitive, 2nd singular - your" }, "variants": { "*idōn*": "having seen/observed/perceived", "*pistin*": "faith/trust/belief", "*Anthrōpe*": "Man/Human/Fellow", "*apheōntai*": "have been forgiven/pardoned/remitted" } }

    21{ "verseID": "Luke.5.21", "source": "Καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, λέγοντες, Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ μόνος ὁ Θεός;", "text": "And *ērxanto dialogizesthai hoi grammateis kai hoi Pharisaioi*, *legontes*, Who *estin houtos hos lalei blasphēmias*? Who *dynatai aphienai hamartias*, if not *monos ho Theos*?", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began", "*dialogizesthai*": "present infinitive, middle or passive - to reason/discuss", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*estin*": "present, 3rd singular - is", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this man", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*lalei*": "present, 3rd singular, active - speaks", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present, 3rd singular, middle or passive - is able", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*ei mē*": "conditional + negative - if not/except", "*monos*": "nominative, masculine, singular - alone/only", "*ho Theos*": "nominative, masculine, singular - God" }, "variants": { "*ērxanto*": "began/started/commenced", "*dialogizesthai*": "to reason/discuss/debate", "*grammateis*": "scribes/writers/experts in the law", "*legontes*": "saying/speaking", "*houtos*": "this man/this person/this one", "*lalei*": "speaks/talks/utters", "*blasphēmias*": "blasphemies/slanders/insults", "*dynatai*": "is able/can/has power", "*aphienai*": "to forgive/pardon/release", "*monos*": "alone/only/solely" } }

  • Mark 2:9-10
    2 verses
    73%

    9{ "verseID": "Mark.2.9", "source": "Τί ἐστιν εὐκοπώτερον εἰπεῖν τῷ παραλυτικῷ, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ ἆρόν σου τὸν κράββατον, καὶ περιπάτει;", "text": "What *estin* *eukopōteron* to *eipein* to the *paralytikō*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *aron* of you the *krabbaton*, and *peripatei*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*peripatei*": "present active imperative, 2nd singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven", "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*peripatei*": "walk/walk around" } }

    10{ "verseID": "Mark.2.10", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας, (λέγει τῷ παραλυτικῷ,)", "text": "But so that you may *eidēte* that *exousian* *echei* the *Huios* of the *anthrōpou* to *aphienai* upon the *gēs* *hamartias*, (he *legei* to the *paralytikō*,)", "grammar": { "*eidēte*": "perfect active subjunctive, 2nd plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd singular - has", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*aphienai*": "present active infinitive - to forgive/release", "*gēs*": "genitive, feminine, singular - of earth/land", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd singular - he says", "*paralytikō*": "dative, masculine, singular - to the paralytic" }, "variants": { "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*aphienai*": "to forgive/to release/to pardon", "*gēs*": "earth/land/ground" } }

  • 12{ "verseID": "Mark.4.12", "source": "Ἵνα βλέποντες βλέπωσιν, καὶ μὴ ἴδωσιν· καὶ ἀκούοντες ἀκούωσιν, καὶ μὴ συνιῶσιν· μήποτε ἐπιστρέψωσιν, καὶ ἀφεθῇ αὐτοῖς τὰ ἁμαρτήματα.", "text": "That *blepontes blepōsin*, and not *idōsin*; and *akouontes akouōsin*, and not *syniōsin*; *mēpote epistrepsōsin*, and *aphethē* to them the *hamartēmata*.", "grammar": { "*blepontes*": "present active participle, nominative, masculine, plural - seeing", "*blepōsin*": "present active subjunctive, 3rd person plural - they may see", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may perceive", "*akouontes*": "present active participle, nominative, masculine, plural - hearing", "*akouōsin*": "present active subjunctive, 3rd person plural - they may hear", "*syniōsin*": "present active subjunctive, 3rd person plural - they may understand", "*mēpote*": "conjunction - lest/so that not", "*epistrepsōsin*": "aorist active subjunctive, 3rd person plural - they might turn/return", "*aphethē*": "aorist passive subjunctive, 3rd person singular - might be forgiven", "*hamartēmata*": "nominative, neuter, plural - sins" }, "variants": { "*blepontes*": "seeing/looking at", "*blepōsin*": "they may see/look", "*idōsin*": "they may perceive/understand", "*akouontes*": "hearing/listening", "*akouōsin*": "they may hear/listen", "*syniōsin*": "they may understand/comprehend", "*mēpote*": "lest/so that not/perhaps", "*epistrepsōsin*": "they might turn/convert/return", "*aphethē*": "might be forgiven/released", "*hamartēmata*": "sins/offenses/transgressions" } }

  • 37{ "verseID": "Luke.6.37", "source": "Μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε: μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε: ἀπολύετε, καὶ ἀπολυθήσεσθε:", "text": "*Mē* *krinete*, and *ou* *mē* you shall be *krithēte*: *mē* *katadikazete*, and *ou* *mē* you shall be *katadikasthēte*: *apolyete*, and you shall be *apolythēsesthe*:", "grammar": { "*Mē*": "negative particle - not", "*krinete*": "verb, present active imperative, 2nd person plural - judge!", "*ou*": "negative particle - not", "*krithēte*": "verb, aorist passive subjunctive, 2nd person plural - you might be judged", "*katadikazete*": "verb, present active imperative, 2nd person plural - condemn!", "*katadikasthēte*": "verb, aorist passive subjunctive, 2nd person plural - you might be condemned", "*apolyete*": "verb, present active imperative, 2nd person plural - release/forgive!", "*apolythēsesthe*": "verb, future passive, 2nd person plural - you will be released/forgiven" }, "variants": { "*Mē*": "not (with imperative, prohibiting action)", "*krinete*": "judge/evaluate/condemn", "*ou mē*": "double negative for emphasis - certainly not/by no means", "*krithēte*": "be judged/evaluated/condemned", "*katadikazete*": "condemn/pass sentence on", "*katadikasthēte*": "be condemned/sentenced", "*apolyete*": "release/let go/forgive/pardon", "*apolythēsesthe*": "be released/let go/forgiven/pardoned" } }

  • 3{ "verseID": "Matthew.9.3", "source": "Καὶ, ἰδού, τινὲς τῶν γραμματέων εἶπον ἐν ἑαυτοῖς, Οὗτος βλασφημεῖ.", "text": "And, *idou*, certain of the *grammateōn* *eipon* in *heautois*, This man *blasphēmei*.", "grammar": { "*idou*": "aorist imperative - behold/look", "*grammateōn*": "genitive, masculine, plural - scribes", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*blasphēmei*": "present active indicative, 3rd person singular - blasphemes" }, "variants": { "*idou*": "behold/look/see", "*grammateōn*": "scribes/experts in the law", "*heautois*": "in themselves/to themselves/among themselves", "*blasphēmei*": "blasphemes/speaks impiously/slanders" } }

  • Matt 9:5-6
    2 verses
    72%

    5{ "verseID": "Matthew.9.5", "source": "Τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ περιπάτει;", "text": "For what *estin* *eukopōteron*, to *eipein*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *peripatei*?", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say/speak", "*Apheōntai*": "perfect passive indicative, 3rd person plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd person singular - rise up", "*peripatei*": "present active imperative, 2nd person singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven/are sent away", "*Egeirai*": "rise up/get up/stand up", "*peripatei*": "walk/walk around/go about" } }

    6{ "verseID": "Matthew.9.6", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, (τότε λέγει τῷ παραλυτικῷ,) Ἐγερθεὶς, ἆρόν σου τὴν κλίνην, καὶ ὕπαγε εἰς τὸν οἶκόν σου.", "text": "But that you may *eidēte* that *exousian* *echei* the *Huios* of *anthrōpou* upon the *gēs* to *aphienai* *hamartias*, (then *legei* to the *paralytikō*,) Having *egertheis*, *aron* your *klinēn*, and *hypage* to the *oikon* of you.", "grammar": { "*eidēte*": "perfect subjunctive, 2nd person plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd person singular - has/holds", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*gēs*": "genitive, feminine, singular - earth/land", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd person singular - says/speaks", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised/having risen", "*aron*": "aorist active imperative, 2nd person singular - take up/lift", "*klinēn*": "accusative, feminine, singular - bed/couch", "*hypage*": "present active imperative, 2nd person singular - go/depart", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*exousian*": "authority/power/right", "*aphienai*": "to forgive/release/let go", "*egertheis*": "having risen/having been raised/getting up", "*aron*": "take up/lift/carry", "*hypage*": "go/depart/withdraw" } }

  • 5{ "verseID": "Mark.2.5", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν, λέγει τῷ παραλυτικῷ, Τέκνον, ἀφέωνται σοι αἱ ἁμαρτίαι σου.", "text": "*Idōn* *de* the *Iēsous* the *pistin* of them, *legei* to the *paralytikō*, *Teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - having seen/when he saw", "*de*": "postpositive conjunction - and/but/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith", "*legei*": "present active indicative, 3rd singular - he says/is saying", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*Idōn*": "having seen/perceiving", "*de*": "and/but/now", "*pistin*": "faith/trust/belief", "*Teknon*": "child/son (term of endearment)", "*apheōntai*": "have been forgiven/are forgiven" } }

  • 38{ "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } }

  • 71%

    32{ "verseID": "Matthew.10.32", "source": "Πᾶς οὖν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Everyone *oun* whoever *homologēsei* in me *emprosthen* of-the *anthrōpōn*, *homologēsō* I-also in him *emprosthen* of-the *Patros* of-me the (one) in *ouranois*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*homologēsei*": "future active indicative, 3rd singular - will confess/acknowledge", "*emprosthen*": "preposition + genitive - before/in presence of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*homologēsō*": "future active indicative, 1st singular - I will confess/acknowledge", "*Patros*": "genitive masculine singular - of Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*homologēsei*": "will confess/acknowledge/profess", "*emprosthen*": "before/in presence of/in front of", "*anthrōpōn*": "men/people/mankind", "*homologēsō*": "I will confess/acknowledge/profess", "*Patros*": "Father/ancestor", "*ouranois*": "heavens/sky/the above" } }

    33{ "verseID": "Matthew.10.33", "source": "Ὅστις δʼ ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι αὐτὸν κἀγὼ ἔμπροσθεν τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Whoever *d'* *an* *arnēsētai* me *emprosthen* of-the *anthrōpōn*, *arnēsomai* him I-also *emprosthen* of-the *Patros* of-me the (one) in *ouranois*.", "grammar": { "*d'*": "elided form of *de* - but/and", "*an*": "conditional particle - ever/would", "*arnēsētai*": "aorist middle subjunctive, 3rd singular - might deny/disown", "*emprosthen*": "preposition + genitive - before/in presence of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*arnēsomai*": "future middle indicative, 1st singular - I will deny/disown", "*Patros*": "genitive masculine singular - of Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*arnēsētai*": "might deny/disown/reject", "*emprosthen*": "before/in presence of/in front of", "*anthrōpōn*": "men/people/mankind", "*arnēsomai*": "I will deny/disown/reject", "*Patros*": "Father/ancestor", "*ouranois*": "heavens/sky/the above" } }

  • 70%

    36{ "verseID": "Matthew.12.36", "source": "Λέγω δὲ ὑμῖν, Ὅτι πᾶν ῥῆμα ἀργόν ὃ ἐὰν λαλήσωσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως.", "text": "*Legō* *de* to you, That every *rhēma* *argon* which if *lalēsōsin* the *anthrōpoi*, *apodōsousin* concerning it *logon* in *hēmera* *kriseōs*.", "grammar": { "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and", "*rhēma*": "accusative, neuter, singular - word/saying", "*argon*": "accusative, neuter, singular - idle/useless", "*lalēsōsin*": "aorist, active, subjunctive, 3rd plural - they might speak", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*apodōsousin*": "future, active, indicative, 3rd plural - they will give account", "*logon*": "accusative, masculine, singular - account/reckoning", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*rhēma*": "word/statement/saying/utterance", "*argon*": "idle/useless/unproductive/careless", "*lalēsōsin*": "speak/say/utter", "*anthrōpoi*": "men/people/humans", "*apodōsousin*": "will render/will give account/will pay", "*logon*": "account/reckoning/explanation", "*hēmera*": "day/time", "*kriseōs*": "judgment/decision/evaluation" } }

    37{ "verseID": "Matthew.12.37", "source": "Ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.", "text": "For from the *logōn* of you *dikaiōthēsē*, and from the *logōn* of you *katadikasthēsē*.", "grammar": { "*logōn*": "genitive, masculine, plural - of words", "*dikaiōthēsē*": "future, passive, indicative, 2nd singular - you will be justified", "*katadikasthēsē*": "future, passive, indicative, 2nd singular - you will be condemned" }, "variants": { "*logōn*": "words/statements/sayings", "*dikaiōthēsē*": "will be justified/will be declared righteous/will be acquitted", "*katadikasthēsē*": "will be condemned/will be pronounced guilty/will be sentenced" } }

  • 29{ "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } }

  • 17{ "verseID": "1 John.5.17", "source": "Πᾶσα ἀδικία ἁμαρτία ἐστίν: καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον.", "text": "All *adikia* *hamartia* *estin*: and there *estin* *hamartia* not *pros thanaton*.", "grammar": { "*pasa*": "nominative, feminine, singular - all/every", "*adikia*": "nominative, feminine, singular - unrighteousness", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present indicative, 3rd singular - is", "*pros*": "preposition with accusative - unto/toward", "*thanaton*": "accusative, masculine, singular - death" }, "variants": { "*adikia*": "unrighteousness/injustice/wrongdoing", "*hamartia*": "sin/error/missing the mark", "*thanaton*": "death/end of life" } }

  • Luke 5:23-24
    2 verses
    70%

    23{ "verseID": "Luke.5.23", "source": "Τί ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σοι Αἱ ἁμαρτίαι σου· ἢ εἰπεῖν, Ἔγειραι καὶ περιπάτει;", "text": "What *estin eukopōteron*, *eipein*, *Apheōntai soi hai hamartiai sou*; or *eipein*, *Egeirai kai peripatei*?", "grammar": { "*estin*": "present, 3rd singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist infinitive, active - to say", "*Apheōntai*": "perfect, 3rd plural, passive - have been forgiven", "*soi*": "dative, 2nd singular - to you", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*sou*": "genitive, 2nd singular - your", "*ē*": "conjunction - or", "*eipein*": "aorist infinitive, active - to say", "*Egeirai*": "present imperative, 2nd singular, middle or passive - rise up", "*kai*": "conjunction - and", "*peripatei*": "present imperative, 2nd singular, active - walk" }, "variants": { "*eukopōteron*": "easier/less difficult", "*eipein*": "to say/speak/tell", "*Apheōntai*": "have been forgiven/pardoned/remitted", "*Egeirai*": "rise up/get up/stand up", "*peripatei*": "walk/go around/live" } }

    24{ "verseID": "Luke.5.24", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, (εἶπεν τῷ παραλελυμένῳ,) Σοὶ λέγω, Ἔγειραι, καὶ ἄρας τὸ κλινίδιόν σου, πορεύου εἰς τὸν οἶκόν σου.", "text": "That *de eidēte hoti exousian echei ho Huios tou anthrōpou epi tēs gēs aphienai hamartias*, (*eipen tō paralelumenō*), To you *legō*, *Egeirai*, and *aras to klinidion sou*, *poreuou eis ton oikon sou*.", "grammar": { "*de*": "postpositive particle - but/and", "*eidēte*": "perfect subjunctive, 2nd plural, active - you might know", "*hoti*": "conjunction - that", "*exousian*": "accusative, feminine, singular - authority", "*echei*": "present, 3rd singular, active - has", "*ho Huios*": "nominative, masculine, singular - the Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*epi*": "preposition + genitive - on/upon", "*tēs gēs*": "genitive, feminine, singular - the earth", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*eipen*": "aorist, 3rd singular, active - he said", "*tō paralelumenō*": "dative, masculine, singular, perfect participle, passive - to the paralyzed man", "*legō*": "present, 1st singular, active - I say", "*Egeirai*": "present imperative, 2nd singular, middle or passive - rise up", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken up", "*to klinidion*": "accusative, neuter, singular - the small bed", "*sou*": "genitive, 2nd singular - your", "*poreuou*": "present imperative, 2nd singular, middle or passive - go", "*eis*": "preposition + accusative - to/into", "*ton oikon*": "accusative, masculine, singular - the house", "*sou*": "genitive, 2nd singular - your" }, "variants": { "*eidēte*": "you might know/understand/perceive", "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man/Human One", "*aphienai*": "to forgive/pardon/remit", "*paralelumenō*": "paralyzed man/one who is paralyzed", "*Egeirai*": "rise up/get up/stand up", "*aras*": "having taken up/lifted/picked up", "*klinidion*": "small bed/couch/stretcher", "*poreuou*": "go/travel/journey" } }

  • 39{ "verseID": "Mark.9.39", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Μὴ κωλύετε αὐτόν: οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου, καὶ δυνήσεται ταχὺ κακολογῆσαί με.", "text": "The *de* *Iēsous* *eipen*, *Mē* *kōlyete* him: *oudeis* for *estin* who will *poiēsei* *dynamin* upon the *onomati* of me, and will be able *tachy* to *kakologēsai* me.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*Mē*": "negative particle - not (prohibitive)", "*kōlyete*": "present, active, imperative, 2nd person, plural - forbid/hinder", "*oudeis*": "nominative, masculine, singular - no one", "*estin*": "present, active, indicative, 3rd person, singular - is", "*poiēsei*": "future, active, indicative, 3rd person, singular - will do", "*dynamin*": "accusative, feminine, singular - miracle/power", "*onomati*": "dative, neuter, singular - name", "*tachy*": "adverb - quickly/soon", "*kakologēsai*": "aorist, active, infinitive - to speak evil of" }, "variants": { "*Mē kōlyete*": "do not forbid/hinder/prevent", "*oudeis*": "no one/nobody", "*estin*": "is/exists", "*poiēsei*": "will do/perform/work", "*dynamin*": "miracle/power/mighty work", "*onomati*": "name/authority", "*tachy*": "quickly/soon/shortly after", "*kakologēsai*": "to speak evil of/curse/slander" } }

  • 48{ "verseID": "Luke.7.48", "source": "Εἶπεν δὲ αὐτῇ, Ἀφέωνταί σου αἱ ἁμαρτίαι.", "text": "*Eipen de autē*, *Apheōntai sou hai hamartiai*.", "grammar": { "*Eipen*": "aorist, 3rd singular - he said", "*de*": "transitional particle - and/but", "*autē*": "dative, feminine, singular - to her", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*sou*": "genitive, 2nd singular - your/of you", "*hai hamartiai*": "nominative, feminine, plural - the sins" }, "variants": { "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs" } }

  • 70%

    21{ "verseID": "Matthew.18.21", "source": "¶Τότε προσελθὼν αὐτῷ ὁ Πέτρος, εἶπεν, Κύριε, ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου, καὶ ἀφήσω αὐτῷ; ἕως ἑπτάκις;", "text": "Then *proselthōn* to him the *Petros*, *eipen*, *Kyrie*, how often *hamartēsei* against *eme* the *adelphos* of me, and *aphēsō* to him? until *heptakis*?", "grammar": { "*proselthōn*": "participle, aorist, active, nominative, masculine, singular - having come to", "*Petros*": "noun, nominative, masculine, singular - Peter", "*eipen*": "verb, aorist, active, indicative, 3rd person, singular - said", "*Kyrie*": "noun, vocative, masculine, singular - Lord", "*hamartēsei*": "verb, future, active, indicative, 3rd person, singular - will sin", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*adelphos*": "noun, nominative, masculine, singular - brother", "*aphēsō*": "verb, future, active, indicative, 1st person, singular - I will forgive", "*heptakis*": "adverb - seven times" }, "variants": { "*proselthōn*": "having come to/approached/drawn near", "*eipen*": "said/spoke/told", "*Kyrie*": "Lord/sir/master", "*hamartēsei*": "will sin/commit wrong/offend", "*adelphos*": "brother/fellow believer", "*aphēsō*": "I will forgive/release/let go", "*heptakis*": "seven times" } }

    22{ "verseID": "Matthew.18.22", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Οὐ λέγω σοι, Ἕως ἑπτάκις: ἀλλʼ, Ἕως ἑβδομηκοντάκις ἑπτά.", "text": "*Legei* to him the *Iēsous*, Not *legō* to you, Until *heptakis*: but, Until *hebdomēkontakis* *hepta*.", "grammar": { "*Legei*": "verb, present, active, indicative, 3rd person, singular - says/tells", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*heptakis*": "adverb - seven times", "*hebdomēkontakis*": "adverb - seventy times", "*hepta*": "numeral, indeclinable - seven" }, "variants": { "*Legei*": "says/tells/speaks", "*heptakis*": "seven times", "*hebdomēkontakis*": "seventy times", "*hepta*": "seven" } }

  • 22{ "verseID": "Acts.8.22", "source": "Μετανόησον οὖν ἀπὸ τῆς κακίας σου ταύτης, καὶ δεήθητι τοῦ Θεοῦ, εἰ ἄρα ἀφεθήσεταί σοι ἡ ἐπίνοια τῆς καρδίας σου.", "text": "*Metanoēson oun* from the *kakias* of you *tautēs*, and *deēthēti* the *Theou*, if *ara aphethēsetai* to you the *epinoia* of the *kardias* of you.", "grammar": { "*Metanoēson*": "aorist active imperative, 2nd singular - repent", "*oun*": "conjunction - therefore", "*kakias*": "genitive, feminine, singular - wickedness", "*tautēs*": "demonstrative pronoun, genitive, feminine, singular - this", "*deēthēti*": "aorist passive imperative, 2nd singular - pray/beseech", "*Theou*": "genitive, masculine, singular - of God", "*ara*": "particle - perhaps/if perhaps", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven", "*epinoia*": "nominative, feminine, singular - thought/intent", "*kardias*": "genitive, feminine, singular - of heart" }, "variants": { "*Metanoēson*": "repent/change your mind", "*kakias*": "wickedness/evil/malice", "*deēthēti*": "pray/beseech/beg", "*aphethēsetai*": "will be forgiven/pardoned/remitted", "*epinoia*": "thought/intent/purpose" } }

  • Luke 17:3-4
    2 verses
    70%

    3{ "verseID": "Luke.17.3", "source": "Προσέχετε ἑαυτοῖς: Ἐὰν δὲ ἁμάρτῃ εἰς σὲ ὁ ἀδελφός σου, ἐπιτίμησον αὐτῷ· καὶ ἐὰν μετανοήσῃ, ἄφες αὐτῷ.", "text": "*Prosechete* to yourselves: If *de* *hamartē* against you the *adelphos* your, *epitimēson* him; and if he *metanoēsē*, *aphes* him.", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - pay attention/be on guard", "*de*": "postpositive conjunction - but/and", "*hamartē*": "aorist active subjunctive, 3rd singular - sin/err", "*adelphos*": "nominative, masculine, singular - brother", "*epitimēson*": "aorist active imperative, 2nd singular - rebuke/admonish", "*metanoēsē*": "aorist active subjunctive, 3rd singular - repent/change mind", "*aphes*": "aorist active imperative, 2nd singular - forgive/release" }, "variants": { "*Prosechete*": "pay attention/be on guard/take heed", "*hamartē*": "sin/miss the mark/err", "*adelphos*": "brother/fellow believer", "*epitimēson*": "rebuke/admonish/warn", "*metanoēsē*": "repent/change mind", "*aphes*": "forgive/release/let go" } }

    4{ "verseID": "Luke.17.4", "source": "Καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμάρτῃ εἰς σέ, καὶ ἑπτάκις τῆς ἡμέρας ἐπιστρέψῃ ἐπί σε, λέγων, Μετανοῶ· ἀφήσεις αὐτῷ.", "text": "And if *heptakis* of the *hēmeras* he *hamartē* against you, and *heptakis* of the *hēmeras* he *epistrepsē* to you, *legōn*, *Metanoō*; you shall *aphēseis* him.", "grammar": { "*heptakis*": "adverb - seven times", "*hēmeras*": "genitive, feminine, singular - day", "*hamartē*": "aorist active subjunctive, 3rd singular - sin/err", "*epistrepsē*": "aorist active subjunctive, 3rd singular - turn/return", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoō*": "present active indicative, 1st singular - I repent/I am repenting", "*aphēseis*": "future active indicative, 2nd singular - you will forgive" }, "variants": { "*heptakis*": "seven times (symbolically complete number)", "*epistrepsē*": "return/turn back/convert", "*Metanoō*": "I repent/I change my mind", "*aphēseis*": "you will forgive/release/let go" } }

  • 11{ "verseID": "Mark.13.11", "source": "Ὅταν δὲ ἀγάγωσιν ὑμᾶς, παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, μηδὲ μελετᾶτε: ἀλλʼ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ, τοῦτο λαλεῖτε: οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τὸ Ἅγιον.", "text": "When *de* they *agagōsin* you, *paradidontes*, *mē* *promerimnate* what you *lalēsēte*, *mēde* *meletate*: but what *ean* *dothē* to-you in that the *hōra*, this *laleite*: not *gar* are you the ones *lalountes*, but the *Pneuma* the *Hagion*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*agagōsin*": "aorist, subjunctive, active, 3rd plural - they might lead/bring", "*paradidontes*": "present participle, active, nominative, masculine, plural - delivering/handing over", "*mē*": "negative particle with imperative - not", "*promerimnate*": "present imperative, active, 2nd plural - be anxious beforehand", "*lalēsēte*": "aorist, subjunctive, active, 2nd plural - you might speak", "*mēde*": "negative conjunction - nor/and not", "*meletate*": "present imperative, active, 2nd plural - prepare/rehearse", "*ean*": "conditional particle - if/whatever", "*dothē*": "aorist, subjunctive, passive, 3rd singular - might be given", "*hōra*": "dative, feminine, singular - hour/time", "*laleite*": "present imperative, active, 2nd plural - speak", "*gar*": "conjunction, explanatory - for/because", "*lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy" }, "variants": { "*agagōsin*": "they might lead/bring/take", "*paradidontes*": "delivering/handing over/betraying", "*promerimnate*": "be anxious beforehand/worry in advance", "*lalēsēte*": "you might speak/say/talk", "*meletate*": "prepare/rehearse/practice", "*dothē*": "might be given/granted/provided", "*hōra*": "hour/time/moment", "*Pneuma*": "Spirit/Wind/Breath", "*Hagion*": "Holy/Set apart/Sacred" } }

  • 30{ "verseID": "Ephesians.4.30", "source": "Καὶ μὴ λυπεῖτε τὸ Πνεῦμα τὸ Ἅγιον τοῦ Θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως.", "text": "And not *lypeite* the *Pneuma* the *Hagion* of the *Theou*, in whom you were *esphragisthēte* for *hēmeran apolytrōseōs*.", "grammar": { "*lypeite*": "present active imperative, 2nd plural - grieve", "*Pneuma*": "accusative neuter singular - Spirit", "*Hagion*": "accusative neuter singular - Holy", "*Theou*": "genitive masculine singular - of God", "*esphragisthēte*": "aorist passive indicative, 2nd plural - you were sealed", "*hēmeran*": "accusative feminine singular - day", "*apolytrōseōs*": "genitive feminine singular - of redemption" }, "variants": { "*lypeite*": "grieve/cause sorrow to", "*Pneuma* *Hagion*": "Holy Spirit", "*Theou*": "God/deity", "*esphragisthēte*": "were sealed/marked/secured", "*hēmeran*": "day/time", "*apolytrōseōs*": "redemption/deliverance/release by payment" } }

  • 10{ "verseID": "2 Corinthians.2.10", "source": "ᾯ δέ τι χαρίζεσθε, καὶ ἐγώ: καὶ γὰρ ἐγὼ εἴ τι κεχάρισμαι, ὧ κεχάρισμαι, διʼ ὑμᾶς ἐν προσώπῳ Χριστοῦ·", "text": "To whom *de* anything you *charizesthe*, also I: and *gar* I if anything I have *kecharismai*, to whom I have *kecharismai*, for you in *prosōpō* of *Christou*;", "grammar": { "*de*": "postpositive conjunction - but/and", "*charizesthe*": "present middle indicative, 2nd person plural - you forgive", "*gar*": "postpositive conjunction - for/because", "*kecharismai*": "perfect middle/passive indicative, 1st person singular - I have forgiven", "*prosōpō*": "dative neuter singular - presence/face", "*Christou*": "genitive masculine singular - Christ" }, "variants": { "*charizesthe*": "forgive/show favor/grant grace", "*kecharismai*": "have forgiven/shown favor/granted grace", "*prosōpō*": "presence/face/person/countenance" } }

  • 3{ "verseID": "1 Corinthians.12.3", "source": "Διὸ γνωρίζω ὑμῖν, ὅτι οὐδεὶς ἐν Πνεύματι Θεοῦ λαλῶν λέγει ἀνάθεμα Ἰησοῦν: καὶ οὐδεὶς δύναται εἰπεῖν Κύριον Ἰησοῦν, εἰ μὴ ἐν Πνεύματι Ἁγίῳ.", "text": "*Dio* I *gnōrizō* to you, that *oudeis* in *Pneumati Theou* *lalōn* *legei* *anathema* *Iēsoun*: and *oudeis* *dynatai* *eipein* *Kyrion* *Iēsoun*, *ei mē* in *Pneumati Hagiō*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*gnōrizō*": "present, indicative, active, 1st person, singular - I make known", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*lalōn*": "present, participle, active, nominative, masculine, singular - speaking", "*legei*": "present, indicative, active, 3rd person, singular - says/speaks", "*anathema*": "accusative, neuter, singular - accursed/devoted to destruction", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*dynatai*": "present, indicative, middle, 3rd person, singular - is able", "*eipein*": "aorist, infinitive, active - to say/call", "*Kyrion*": "accusative, masculine, singular - Lord", "*ei mē*": "conjunction + negative - except/unless", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*anathema*": "accursed/devoted to destruction/under God's curse", "*lalōn*": "speaking/uttering/talking", "*Pneumati*": "Spirit/spirit/breath", "*Pneumati Hagiō*": "Holy Spirit/sacred breath" } }

  • 36{ "verseID": "John.10.36", "source": "Ὃν ὁ Πατὴρ ἡγίασεν, καὶ ἀπέστειλεν εἰς τὸν κόσμον, ὑμεῖς Λέγετε ὅτι Βλασφημεῖς· ὅτι εἶπον, Υἱὸς τοῦ Θεοῦ εἰμι;", "text": "Whom the *Patēr hēgiasen*, and *apesteilen* into the *kosmon*, you *Legete* that *Blasphēmeis*; because *eipon*, *Hyios* of the *Theou eimi*?", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*hēgiasen*": "aorist active indicative, 3rd person singular - sanctified/consecrated", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*kosmon*": "accusative, masculine, singular - world", "*Legete*": "present active indicative, 2nd person plural - you say", "*Blasphēmeis*": "present active indicative, 2nd person singular - you blaspheme", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Patēr*": "Father", "*hēgiasen*": "sanctified/consecrated/set apart", "*apesteilen*": "sent out/dispatched/commissioned", "*kosmon*": "world/universe/mankind", "*Legete*": "say/tell/speak", "*Blasphēmeis*": "blaspheme/slander/speak impiously", "*eipon*": "said/spoke/declared", "*Hyios*": "Son", "*Theou*": "God/deity", "*eimi*": "am/exist/belong" } }