John 1:9-9 : 9 {
"verseID": "John.1.9",
"source": "Ἦν τὸ Φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.",
"text": "*Ēn* the *Phōs* the *alēthinon*, which *phōtizei panta anthrōpon erchomenon* into the *kosmon*.",
"grammar": {
"*Ēn*": "imperfect active indicative 3rd person singular of *eimi* - was",
"*Phōs*": "nominative neuter singular - Light",
"*alēthinon*": "nominative neuter singular - true/genuine/real",
"*phōtizei*": "present active indicative 3rd person singular of *phōtizō* - gives light to/illuminates",
"*panta*": "accusative masculine singular - every",
"*anthrōpon*": "accusative masculine singular - man/human",
"*erchomenon*": "present middle/passive participle, accusative masculine singular or nominative neuter singular of *erchomai* - coming",
"*kosmon*": "accusative masculine singular - world"
},
"variants": {
"*alēthinon*": "true/genuine/real/authentic",
"*phōtizei*": "illuminates/enlightens/gives light to",
"*erchomenon*": "coming (can modify either light or man, grammatically ambiguous)",
"*kosmon*": "world/universe/ordered system"
}
}
10 {
"verseID": "John.1.10",
"source": "Ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος διʼ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.",
"text": "In the *kosmō* *ēn*, and the *kosmos* through *autou egeneto*, and the *kosmos auton* not *egnō*.",
"grammar": {
"*kosmō*": "dative masculine singular - in the world",
"*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was",
"*kosmos*": "nominative masculine singular - world",
"*autou*": "genitive masculine singular pronoun - through him",
"*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - came into being/was made",
"*auton*": "accusative masculine singular pronoun - him",
"*egnō*": "aorist active indicative 3rd person singular of *ginōskō* - knew/recognized"
},
"variants": {
"*kosmos*": "world/universe/ordered system/inhabitants of earth",
"*egeneto*": "came into being/was made/was created",
"*egnō*": "knew/recognized/acknowledged/understood"
}
}
11 {
"verseID": "John.1.11",
"source": "Εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.",
"text": "To the *idia ēlthen*, and the *idioi auton* not *parelabon*.",
"grammar": {
"*idia*": "accusative neuter plural of *idios* - his own things/possessions/domain",
"*ēlthen*": "aorist active indicative 3rd person singular of *erchomai* - came/went",
"*idioi*": "nominative masculine plural of *idios* - his own people",
"*auton*": "accusative masculine singular pronoun - him",
"*parelabon*": "aorist active indicative 3rd person plural of *paralambanō* - received/accepted/welcomed"
},
"variants": {
"*idia*": "his own things/possessions/domain/home",
"*idioi*": "his own people/family/associates",
"*parelabon*": "received/accepted/welcomed/took to themselves"
}
}
12 {
"verseID": "John.1.12",
"source": "Ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ:",
"text": "*Hosoi de elabon auton*, he *edōken autois exousian tekna Theou genesthai*, to the ones *pisteuousin* into the *onoma autou*:",
"grammar": {
"*Hosoi*": "relative pronoun, nominative masculine plural - as many as/whoever",
"*de*": "postpositive conjunction - but/and/now",
"*elabon*": "aorist active indicative 3rd person plural of *lambanō* - received/took",
"*auton*": "accusative masculine singular pronoun - him",
"*edōken*": "aorist active indicative 3rd person singular of *didōmi* - gave",
"*autois*": "dative masculine plural pronoun - to them",
"*exousian*": "accusative feminine singular - authority/right/power",
"*tekna*": "accusative neuter plural - children",
"*Theou*": "genitive masculine singular - of God",
"*genesthai*": "aorist middle infinitive of *ginomai* - to become",
"*pisteuousin*": "present active participle, dative masculine plural of *pisteuō* - believing/those who believe",
"*onoma*": "accusative neuter singular - name",
"*autou*": "genitive masculine singular pronoun - of him/his"
},
"variants": {
"*Hosoi*": "as many as/whoever/all who",
"*exousian*": "authority/right/power/privilege",
"*tekna*": "children/offspring/descendants",
"*genesthai*": "to become/be born/come into existence",
"*pisteuousin*": "believing/trusting/having faith",
"*onoma*": "name/reputation/character/authority"
}
}
13 {
"verseID": "John.1.13",
"source": "Οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκός, οὐδὲ ἐκ θελήματος ἀνδρός, ἀλλʼ ἐκ Θεοῦ ἐγεννήθησαν.",
"text": "Who not from *haimatōn*, nor from *thelēmatos sarkos*, nor from *thelēmatos andros*, but from *Theou egennēthēsan*.",
"grammar": {
"*haimatōn*": "genitive neuter plural of *haima* - of bloods",
"*thelēmatos*": "genitive neuter singular of *thelēma* - of will/desire",
"*sarkos*": "genitive feminine singular of *sarx* - of flesh",
"*andros*": "genitive masculine singular of *anēr* - of man/husband",
"*Theou*": "genitive masculine singular - of God",
"*egennēthēsan*": "aorist passive indicative 3rd person plural of *gennaō* - were born/begotten"
},
"variants": {
"*haimatōn*": "bloods/bloodlines/physical descent",
"*thelēmatos*": "will/desire/wish/purpose",
"*sarkos*": "flesh/human nature/physical body/carnality",
"*andros*": "man/husband/male (as distinct from woman)",
"*egennēthēsan*": "were born/were begotten/were brought into being"
}
}
14 {
"verseID": "John.1.14",
"source": "Καὶ ὁ Λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν, (καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός,) πλήρης χάριτος καὶ ἀληθείας.",
"text": "And the *Logos sarx egeneto*, and *eskēnōsen* among *hēmin*, (and *etheasametha* the *doxan autou*, *doxan* as *monogenous* from *Patros*,) *plērēs charitos* and *alētheias*.",
"grammar": {
"*Logos*": "nominative masculine singular - Word",
"*sarx*": "nominative feminine singular - flesh",
"*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became",
"*eskēnōsen*": "aorist active indicative 3rd person singular of *skēnoō* - dwelt/tabernacled",
"*hēmin*": "dative 1st person plural pronoun - among us",
"*etheasametha*": "aorist middle indicative 1st person plural of *theaomai* - we beheld/saw",
"*doxan*": "accusative feminine singular - glory",
"*autou*": "genitive masculine singular pronoun - of him/his",
"*monogenous*": "genitive masculine singular - only-begotten/unique",
"*Patros*": "genitive masculine singular - of Father",
"*plērēs*": "nominative feminine singular or accusative feminine plural - full",
"*charitos*": "genitive feminine singular - of grace",
"*alētheias*": "genitive feminine singular - of truth"
},
"variants": {
"*sarx*": "flesh/human nature/physical body",
"*egeneto*": "became/was made/came to be",
"*eskēnōsen*": "dwelt/tabernacled/pitched tent (allusion to tabernacle in OT)",
"*etheasametha*": "we beheld/gazed upon/observed",
"*doxan*": "glory/splendor/majesty",
"*monogenous*": "only-begotten/unique/one-of-a-kind",
"*plērēs*": "full/filled/complete",
"*charitos*": "grace/favor/goodwill",
"*alētheias*": "truth/reality/genuineness"
}
}
15 {
"verseID": "John.1.15",
"source": "¶Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγεν, λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν: ὅτι πρῶτός μου ἦν.",
"text": "*Iōannēs martyrei* concerning *autou*, and *kekragen*, *legōn*, *Houtos ēn* whom I *eipon*, The one *opisō mou erchomenos emprosthen mou gegonen*: because *prōtos mou ēn*.",
"grammar": {
"*Iōannēs*": "nominative masculine singular - John",
"*martyrei*": "present active indicative 3rd person singular of *martyreō* - testifies/bears witness",
"*autou*": "genitive masculine singular pronoun - of him/about him",
"*kekragen*": "perfect active indicative 3rd person singular of *krazō* - has cried out",
"*legōn*": "present active participle, nominative masculine singular of *legō* - saying",
"*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he",
"*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was",
"*eipon*": "aorist active indicative 1st person singular of *legō* - I said",
"*opisō*": "preposition with genitive - after/behind",
"*mou*": "genitive 1st person singular pronoun - of me/my",
"*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming",
"*emprosthen*": "preposition with genitive - before/ahead of",
"*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become",
"*prōtos*": "nominative masculine singular - first/chief",
"*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was"
},
"variants": {
"*martyrei*": "testifies/bears witness/gives evidence",
"*kekragen*": "has cried out/proclaimed/called out (intensive perfect)",
"*opisō*": "after/behind/following",
"*erchomenos*": "coming/following",
"*emprosthen*": "before/ahead of/in front of",
"*gegonen*": "has become/has come to be/has taken precedence",
"*prōtos*": "first/before/chief/foremost"
}
}
16 {
"verseID": "John.1.16",
"source": "Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος.",
"text": "And from the *plērōmatos autou hēmeis pantes elabomen*, and *charin anti charitos*.",
"grammar": {
"*plērōmatos*": "genitive neuter singular of *plērōma* - of fullness",
"*autou*": "genitive masculine singular pronoun - of him/his",
"*hēmeis*": "nominative 1st person plural pronoun - we",
"*pantes*": "nominative masculine plural - all",
"*elabomen*": "aorist active indicative 1st person plural of *lambanō* - we received",
"*charin*": "accusative feminine singular - grace",
"*anti*": "preposition with genitive - instead of/in place of",
"*charitos*": "genitive feminine singular - of grace"
},
"variants": {
"*plērōmatos*": "fullness/completeness/abundance",
"*elabomen*": "we received/took/obtained",
"*charin anti charitos*": "grace upon grace/grace for grace/grace in place of grace"
}
}
17 {
"verseID": "John.1.17",
"source": "Ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.",
"text": "Because the *nomos* through *Mōseōs edothē*, the *charis* and the *alētheia* through *Iēsou Christou egeneto*.",
"grammar": {
"*nomos*": "nominative masculine singular - law",
"*Mōseōs*": "genitive masculine singular - of Moses",
"*edothē*": "aorist passive indicative 3rd person singular of *didōmi* - was given",
"*charis*": "nominative feminine singular - grace",
"*alētheia*": "nominative feminine singular - truth",
"*Iēsou*": "genitive masculine singular - of Jesus",
"*Christou*": "genitive masculine singular - of Christ/Messiah",
"*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - came/became"
},
"variants": {
"*nomos*": "law/principle/regulation",
"*edothē*": "was given/was granted",
"*charis*": "grace/favor/goodwill",
"*alētheia*": "truth/reality/genuineness",
"*egeneto*": "came/came into being/was realized"
}
}
18 {
"verseID": "John.1.18",
"source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.",
"text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.",
"grammar": {
"*Theon*": "accusative masculine singular - God",
"*Oudeis*": "nominative masculine singular - no one",
"*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen",
"*pōpote*": "adverb - at any time/ever",
"*monogenēs*": "nominative masculine singular - only-begotten/unique",
"*Huios*": "nominative masculine singular - Son",
"*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is",
"*kolpon*": "accusative masculine singular - bosom/heart",
"*Patros*": "genitive masculine singular - of Father",
"*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he",
"*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed"
},
"variants": {
"*heōraken*": "has seen/perceived/experienced",
"*monogenēs*": "only-begotten/unique/one-of-a-kind",
"*kolpon*": "bosom/chest/heart/intimate position",
"*exēgēsato*": "explained/declared/revealed/made known"
}
}
19 {
"verseID": "John.1.19",
"source": "¶Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευΐτας ἵνα ἐρωτήσωσιν αὐτόν, Σὺ Τίς εἶ;",
"text": "And this *estin* the *martyria* of *Iōannou*, when *apesteilan* the *Ioudaioi* from *Hierosolymōn hiereis* and *Leuitas* that they might *erōtēsōsin auton*, You, who *ei*?",
"grammar": {
"*estin*": "present active indicative 3rd person singular of *eimi* - is",
"*martyria*": "nominative feminine singular - testimony/witness",
"*Iōannou*": "genitive masculine singular - of John",
"*apesteilan*": "aorist active indicative 3rd person plural of *apostellō* - they sent",
"*Ioudaioi*": "nominative masculine plural - Jews",
"*Hierosolymōn*": "genitive neuter plural - of Jerusalem",
"*hiereis*": "accusative masculine plural - priests",
"*Leuitas*": "accusative masculine plural - Levites",
"*erōtēsōsin*": "aorist active subjunctive 3rd person plural of *erōtaō* - might ask/question",
"*auton*": "accusative masculine singular pronoun - him",
"*ei*": "present active indicative 2nd person singular of *eimi* - are"
},
"variants": {
"*martyria*": "testimony/witness/evidence",
"*Ioudaioi*": "Jews/Judeans/Jewish leaders",
"*hiereis*": "priests/temple officials",
"*erōtēsōsin*": "might ask/question/inquire"
}
}
20 {
"verseID": "John.1.20",
"source": "Καὶ ὡμολόγησεν, καὶ οὐκ ἠρνήσατο· καὶ ὡμολόγησεν, ὅτι Οὐκ εἰμὶ ἐγὼ ὁ Χριστός.",
"text": "And he *hōmologēsen*, and not *ērnēsato*; and he *hōmologēsen*, that Not *eimi egō* the *Christos*.",
"grammar": {
"*hōmologēsen*": "aorist active indicative 3rd person singular of *homologeō* - confessed/acknowledged",
"*ērnēsato*": "aorist middle indicative 3rd person singular of *arneomai* - denied",
"*eimi*": "present active indicative 1st person singular of *eimi* - am",
"*egō*": "nominative 1st person singular pronoun - I (emphatic)",
"*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One"
},
"variants": {
"*hōmologēsen*": "confessed/acknowledged/admitted openly",
"*ērnēsato*": "denied/refused/disclaimed",
"*Christos*": "Christ/Messiah/Anointed One"
}
}
21 {
"verseID": "John.1.21",
"source": "Καὶ ἠρώτησαν αὐτόν, Τί οὖν; Ἠλίας εἶ σύ; Καὶ λέγει, Οὐκ εἰμί. Ὁ προφήτης εἶ σύ; Καὶ ἀπεκρίθη, Οὔ.",
"text": "And they *ērōtēsan auton*, What then? *Ēlias ei sy*? And he *legei*, Not *eimi*. The *prophētēs ei sy*? And he *apekrithē*, No.",
"grammar": {
"*ērōtēsan*": "aorist active indicative 3rd person plural of *erōtaō* - asked/questioned",
"*auton*": "accusative masculine singular pronoun - him",
"*Ēlias*": "nominative masculine singular - Elijah",
"*ei*": "present active indicative 2nd person singular of *eimi* - are",
"*sy*": "nominative 2nd person singular pronoun - you",
"*legei*": "present active indicative 3rd person singular of *legō* - says",
"*eimi*": "present active indicative 1st person singular of *eimi* - am",
"*prophētēs*": "nominative masculine singular - prophet",
"*apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered"
},
"variants": {
"*ērōtēsan*": "asked/questioned/inquired",
"*Ēlias*": "Elijah (expected to return before Messiah)",
"*prophētēs*": "prophet (likely referring to prophet like Moses from Deut 18:15)",
"*apekrithē*": "answered/replied/responded"
}
}
22 {
"verseID": "John.1.22",
"source": "Εἶπον οὖν αὐτῷ, Τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς. Τί λέγεις περὶ σεαυτοῦ;",
"text": "They *eipon* therefore *autō*, Who *ei*? that *apokrisin dōmen* to the ones *pempsasin hēmas*. What *legeis* concerning *seautou*?",
"grammar": {
"*eipon*": "aorist active indicative 3rd person plural of *legō* - said",
"*autō*": "dative masculine singular pronoun - to him",
"*ei*": "present active indicative 2nd person singular of *eimi* - are",
"*apokrisin*": "accusative feminine singular - answer",
"*dōmen*": "aorist active subjunctive 1st person plural of *didōmi* - we might give",
"*pempsasin*": "aorist active participle, dative masculine plural of *pempō* - having sent/those who sent",
"*hēmas*": "accusative 1st person plural pronoun - us",
"*legeis*": "present active indicative 2nd person singular of *legō* - you say",
"*seautou*": "genitive masculine singular reflexive pronoun - of yourself"
},
"variants": {
"*apokrisin*": "answer/reply/response",
"*dōmen*": "we might give/provide",
"*pempsasin*": "those who sent/the senders"
}
}
23 {
"verseID": "John.1.23",
"source": "Ἔφη, Ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Εὐθύνατε τὴν ὁδὸν Κυρίου, καθὼς εἶπεν Ἠσαΐας ὁ προφήτης.",
"text": "He *ephē*, *Egō phōnē boōntos* in the *erēmō*, *Euthynate* the *hodon Kyriou*, just as *eipen Ēsaias* the *prophētēs*.",
"grammar": {
"*ephē*": "imperfect active indicative 3rd person singular of *phēmi* - he said/was saying",
"*Egō*": "nominative 1st person singular pronoun - I",
"*phōnē*": "nominative feminine singular - voice",
"*boōntos*": "present active participle, genitive masculine singular of *boaō* - of one crying",
"*erēmō*": "dative feminine singular - wilderness/desert",
"*Euthynate*": "aorist active imperative 2nd person plural of *euthynō* - make straight",
"*hodon*": "accusative feminine singular - way/path/road",
"*Kyriou*": "genitive masculine singular - of Lord",
"*eipen*": "aorist active indicative 3rd person singular of *legō* - said",
"*Ēsaias*": "nominative masculine singular - Isaiah",
"*prophētēs*": "nominative masculine singular - prophet"
},
"variants": {
"*phōnē*": "voice/sound",
"*boōntos*": "of one crying/calling out/shouting",
"*erēmō*": "wilderness/desert/uninhabited region",
"*Euthynate*": "make straight/prepare/level",
"*hodon*": "way/path/road/journey",
"*Kyriou*": "of Lord/of Yahweh (quoting Isaiah 40:3)"
}
}
24 {
"verseID": "John.1.24",
"source": "Καὶ οἱ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων.",
"text": "And the *apestalmenoi ēsan* from the *Pharisaiōn*.",
"grammar": {
"*apestalmenoi*": "perfect passive participle, nominative masculine plural of *apostellō* - having been sent",
"*ēsan*": "imperfect active indicative 3rd person plural of *eimi* - were",
"*Pharisaiōn*": "genitive masculine plural - of Pharisees"
},
"variants": {
"*apestalmenoi*": "those sent/envoys/messengers",
"*Pharisaiōn*": "Pharisees (Jewish religious group)"
}
}
25 {
"verseID": "John.1.25",
"source": "Καὶ ἠρώτησαν αὐτόν, καὶ εἶπον αὐτῷ, Τί οὖν βαπτίζεις, εἰ σὺ οὐκ εἶ ὁ Χριστός, οὔτε Ἠλίας, οὔτε ὁ προφήτης;",
"text": "And they *ērōtēsan auton*, and *eipon autō*, Why then *baptizeis*, if *sy* not *ei* the *Christos*, nor *Ēlias*, nor the *prophētēs*?",
"grammar": {
"*ērōtēsan*": "aorist active indicative 3rd person plural of *erōtaō* - asked/questioned",
"*auton*": "accusative masculine singular pronoun - him",
"*eipon*": "aorist active indicative 3rd person plural of *legō* - said",
"*autō*": "dative masculine singular pronoun - to him",
"*baptizeis*": "present active indicative 2nd person singular of *baptizō* - you baptize",
"*sy*": "nominative 2nd person singular pronoun - you",
"*ei*": "present active indicative 2nd person singular of *eimi* - are",
"*Christos*": "nominative masculine singular - Christ/Messiah",
"*Ēlias*": "nominative masculine singular - Elijah",
"*prophētēs*": "nominative masculine singular - prophet"
},
"variants": {
"*ērōtēsan*": "asked/questioned/inquired",
"*baptizeis*": "you baptize/immerse/cleanse ritually",
"*Christos*": "Christ/Messiah/Anointed One",
"*prophētēs*": "prophet (referring to the prophet like Moses)"
}
}
26 {
"verseID": "John.1.26",
"source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης, λέγων, Ἐγὼ βαπτίζω ἐν ὕδατι: μέσος δὲ ὑμῶν ἕστηκεν, ὃν ὑμεῖς οὐκ οἴδατε·",
"text": "*Apekrithē autois ho Iōannēs*, *legōn*, *Egō baptizō* in *hydati*: *mesos de hymōn hestēken*, whom *hymeis* not *oidate*;",
"grammar": {
"*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered",
"*autois*": "dative masculine plural pronoun - to them",
"*Iōannēs*": "nominative masculine singular - John",
"*legōn*": "present active participle, nominative masculine singular of *legō* - saying",
"*Egō*": "nominative 1st person singular pronoun - I (emphatic)",
"*baptizō*": "present active indicative 1st person singular of *baptizō* - baptize",
"*hydati*": "dative neuter singular - in water",
"*mesos*": "nominative masculine singular - in the midst/middle",
"*de*": "postpositive conjunction - but/and",
"*hymōn*": "genitive 2nd person plural pronoun - of you/your",
"*hestēken*": "perfect active indicative 3rd person singular of *histēmi* - stands/has taken his stand",
"*hymeis*": "nominative 2nd person plural pronoun - you",
"*oidate*": "perfect active indicative 2nd person plural of *oida* - know/understand"
},
"variants": {
"*Apekrithē*": "answered/replied/responded",
"*baptizō*": "baptize/immerse/cleanse ritually",
"*hydati*": "in water/with water",
"*mesos*": "in the midst/middle/among",
"*hestēken*": "stands/has taken his stand (permanent position)",
"*oidate*": "know/recognize/understand"
}
}
27 {
"verseID": "John.1.27",
"source": "Αὐτός ἐστιν ὁ ὀπίσω μου ἐρχόμενος, ὃς ἔμπροσθέν μου γέγονεν, οὗ ἐγὼ οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.",
"text": "*Autos estin* the one *opisō mou erchomenos*, who *emprosthen mou gegonen*, of whom *egō* not *eimi axios* that I might *lysō autou ton himanta tou hypodēmatos*.",
"grammar": {
"*Autos*": "intensive pronoun, nominative masculine singular - he/himself",
"*estin*": "present active indicative 3rd person singular of *eimi* - is",
"*opisō*": "preposition with genitive - after/behind",
"*mou*": "genitive 1st person singular pronoun - of me/my",
"*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming",
"*emprosthen*": "preposition with genitive - before/ahead of",
"*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become",
"*egō*": "nominative 1st person singular pronoun - I (emphatic)",
"*eimi*": "present active indicative 1st person singular of *eimi* - am",
"*axios*": "nominative masculine singular - worthy",
"*lysō*": "aorist active subjunctive 1st person singular of *lyō* - I might loose/untie",
"*autou*": "genitive masculine singular pronoun - of him/his",
"*himanta*": "accusative masculine singular - strap/thong",
"*hypodēmatos*": "genitive neuter singular - of sandal"
},
"variants": {
"*opisō*": "after/behind/following",
"*erchomenos*": "coming/following",
"*emprosthen*": "before/ahead of/in front of",
"*gegonen*": "has become/has come to be/has taken precedence",
"*axios*": "worthy/deserving/sufficient",
"*lysō*": "loose/untie/remove",
"*himanta*": "strap/thong/lace"
}
}
28 {
"verseID": "John.1.28",
"source": "Ταῦτα ἐν Βηθαβαρᾶ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν Ἰωάννης βαπτίζων.",
"text": "These things in *Bēthabara egeneto* beyond the *Iordanou*, where *ēn Iōannēs baptizōn*.",
"grammar": {
"*Bēthabara*": "dative feminine singular - Bethabara (place name)",
"*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - happened/took place",
"*Iordanou*": "genitive masculine singular - of Jordan",
"*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was",
"*Iōannēs*": "nominative masculine singular - John",
"*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing"
},
"variants": {
"*Bēthabara*": "Bethabara (some manuscripts have Bethany, a place east of the Jordan)",
"*egeneto*": "happened/took place/occurred",
"*Iordanou*": "of Jordan (river)",
"*baptizōn*": "baptizing/immersing (continuous action)"
}
}
29 {
"verseID": "John.1.29",
"source": "¶Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.",
"text": "The next day *blepei ho Iōannēs ton Iēsoun erchomenon pros auton*, and *legei*, *Ide* the *Amnos tou Theou*, the one *airōn* the *hamartian tou kosmou*.",
"grammar": {
"*blepei*": "present active indicative 3rd person singular of *blepō* - sees",
"*Iōannēs*": "nominative masculine singular - John",
"*Iēsoun*": "accusative masculine singular - Jesus",
"*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming",
"*pros*": "preposition with accusative - toward/to",
"*auton*": "accusative masculine singular pronoun - him",
"*legei*": "present active indicative 3rd person singular of *legō* - says",
"*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look",
"*Amnos*": "nominative masculine singular - Lamb",
"*Theou*": "genitive masculine singular - of God",
"*airōn*": "present active participle, nominative masculine singular of *airō* - taking away/removing",
"*hamartian*": "accusative feminine singular - sin",
"*kosmou*": "genitive masculine singular - of world"
},
"variants": {
"*blepei*": "sees/perceives/observes",
"*erchomenon*": "coming/approaching",
"*pros*": "toward/to/with",
"*Ide*": "behold/look/see",
"*Amnos*": "Lamb (sacrificial imagery)",
"*airōn*": "taking away/removing/lifting up",
"*hamartian*": "sin/wrongdoing/missing the mark",
"*kosmou*": "world/universe/mankind"
}
}
30 {
"verseID": "John.1.30",
"source": "Οὗτός ἐστιν περὶ οὗ ἐγὼ εἶπον, Ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν: ὅτι πρῶτός μου ἦν.",
"text": "*Houtos estin* concerning whom *egō eipon*, *Opisō mou erchetai anēr* who *emprosthen mou gegonen*: because *prōtos mou ēn*.",
"grammar": {
"*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he",
"*estin*": "present active indicative 3rd person singular of *eimi* - is",
"*egō*": "nominative 1st person singular pronoun - I (emphatic)",
"*eipon*": "aorist active indicative 1st person singular of *legō* - said",
"*Opisō*": "preposition with genitive - after/behind",
"*mou*": "genitive 1st person singular pronoun - of me/my",
"*erchetai*": "present middle/passive indicative 3rd person singular of *erchomai* - comes",
"*anēr*": "nominative masculine singular - man",
"*emprosthen*": "preposition with genitive - before/ahead of",
"*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become",
"*prōtos*": "nominative masculine singular - first/chief",
"*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was"
},
"variants": {
"*Opisō*": "after/behind/following",
"*erchetai*": "comes/is coming",
"*anēr*": "man/male person (distinguished from woman)",
"*emprosthen*": "before/ahead of/in front of",
"*gegonen*": "has become/has come to be/has taken precedence",
"*prōtos*": "first/before/chief/foremost"
}
}