Acts 9:32

biblecontext

{ "verseID": "Acts.9.32", "source": "¶Ἐγένετο δὲ, Πέτρον διερχόμενον διὰ πάντων, κατελθεῖν καὶ πρὸς τοὺς ἁγίους τοὺς κατοικοῦντας Λύδδαν.", "text": "*Egeneto* *de*, *Petron* *dierchomenon* through all, *katelthein* also *pros* the *hagious* the ones *katoikountas* *Lyddan*.", "grammar": { "*Egeneto*": "aorist middle, 3rd singular - happened/came about", "*de*": "postpositive particle - but/and/now", "*Petron*": "accusative, masculine singular - Peter", "*dierchomenon*": "present middle participle, accusative masculine singular - passing through", "*katelthein*": "aorist active infinitive - to go down/come down", "*pros*": "preposition + accusative - to", "*hagious*": "accusative, masculine plural - saints/holy ones", "*katoikountas*": "present active participle, accusative masculine plural - dwelling/inhabiting", "*Lyddan*": "accusative, feminine singular - Lydda" }, "variants": { "*Egeneto*": "happened/came about/came to pass", "*dierchomenon*": "passing through/traveling through/going through", "*katelthein*": "to go down/to come down/to descend", "*hagious*": "saints/holy ones/set apart ones", "*katoikountas*": "dwelling/inhabiting/living in" } }

📖 Grammatical Analysis

Original Text

¶Ἐγένετο δὲ, Πέτρον διερχόμενον διὰ πάντων, κατελθεῖν καὶ πρὸς τοὺς ἁγίους τοὺς κατοικοῦντας Λύδδαν.

Transliteration

Egeneto de, Petron dierchomenon through all, katelthein also pros the hagious the ones katoikountas Lyddan.

Grammar Details

• *Egeneto*: aorist middle, 3rd singular - happened/came about
• *de*: postpositive particle - but/and/now
• *Petron*: accusative, masculine singular - Peter
• *dierchomenon*: present middle participle, accusative masculine singular - passing through
• *katelthein*: aorist active infinitive - to go down/come down
• *pros*: preposition + accusative - to
• *hagious*: accusative, masculine plural - saints/holy ones
• *katoikountas*: present active participle, accusative masculine plural - dwelling/inhabiting
• *Lyddan*: accusative, feminine singular - Lydda

Word Meanings

• *Egeneto*: happened/came about/came to pass
• *dierchomenon*: passing through/traveling through/going through
• *katelthein*: to go down/to come down/to descend
• *hagious*: saints/holy ones/set apart ones
• *katoikountas*: dwelling/inhabiting/living in

Other Translations

• Linguistic Bible Translation from Source Texts

  Now it happened that as Peter was traveling through all those regions, he went down to visit the saints who lived in Lydda.

• King James Version 1769 (Standard Version)

  And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

• KJV1611 – Modern English

  And it came to pass, as Peter traveled through all quarters, he also came down to the saints dwelling in Lydda.

• King James Version 1611 (Original)

  And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

• American Standard Version with Strong's Numbers

  And it came to pass, as Peter went throughout all parts, he came down also to the saints that dwelt at Lydda.

• King James Version with Strong's Numbers

  And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

• Tyndale Bible (1526/1534)

  And it chaunsed yt as Peter walked throughoute all quarters he ca to ye saynctes which dwelt at Lydda

• Coverdale Bible (1535)

  It chaunced that as Peter walked thorow all quarters, he came also vnto ye sayntes which dwelt at Lydda.

• Geneva Bible (1560)

  And it came to passe, as Peter walked throughout all quarters, hee came also to the saints which dwelt at Lydda.

• Bishops' Bible (1568)

  And it came to passe, as Peter walked throughout all quarters, he came also to the Saintes which dwelt at Lydda.

• Authorized King James Version (1611)

  ¶ And it came to pass, as Peter passed throughout all [quarters], he came down also to the saints which dwelt at Lydda.

• Webster's Bible (1833)

  It happened, as Peter went throughout all those parts, he came down also to the saints who lived at Lydda.

• Young's Literal Translation (1862/1898)

  And it came to pass that Peter passing throughout all `quarters', came down also unto the saints who were dwelling at Lydda,

• American Standard Version (1901)

  And it came to pass, as Peter went throughout all parts, he came down also to the saints that dwelt at Lydda.

• American Standard Version (1901)

  And it came to pass, as Peter went throughout all parts, he came down also to the saints that dwelt at Lydda.

• Bible in Basic English (1941)

  And it came about that while Peter was going through all parts of the country he came to the saints who were living at Lydda.

• World English Bible (2000)

  It happened, as Peter went throughout all those parts, he came down also to the saints who lived at Lydda.

• NET Bible® (New English Translation)

  Peter Heals Aeneas Now as Peter was traveling around from place to place, he also came down to the saints who lived in Lydda.

Referenced Verses

• Acts 9:13 : 13 { "verseID": "Acts.9.13", "source": "Ἀπεκρίθη δὲ Ἀνανίας, Κύριε, ἄκήκοα ἀπὸ πολλῶν περὶ τοῦ ἀνδρὸς τούτου, ὅσα κακὰ ἐποίησεν τοῖς ἁγίοις σου ἐν Ἰερουσαλήμ:", "text": "But *apekrithē Ananias*, *Kyrie*, I have *akēkoa* from *pollōn* concerning *tou andros toutou*, *hosa kaka epoiēsen* to the *hagiois* of you in *Ierousalēm*:", "grammar": { "*apekrithē*": "aorist, passive, 3rd singular - answered/replied", "*Ananias*": "nominative, masculine, singular - Ananias (name)", "*Kyrie*": "vocative, masculine, singular - Lord", "*akēkoa*": "perfect, active, 1st singular - I have heard", "*pollōn*": "genitive, masculine, plural - many/much", "*tou andros*": "genitive, masculine, singular - of the man", "*toutou*": "genitive, masculine, singular - this", "*hosa*": "accusative, neuter, plural - how many/as many as", "*kaka*": "accusative, neuter, plural - evil/bad things", "*epoiēsen*": "aorist, active, 3rd singular - he did/made", "*hagiois*": "dative, masculine, plural - saints/holy ones", "*Ierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*apekrithē*": "answered/replied/responded", "*akēkoa*": "have heard/have been told", "*pollōn*": "many/numerous/much", "*andros*": "man/male person", "*hosa*": "how many/as many as/whatever", "*kaka*": "evil/bad/harmful things", "*epoiēsen*": "did/made/performed", "*hagiois*": "saints/holy ones/consecrated people" } }
• Acts 8:25 : 25 { "verseID": "Acts.8.25", "source": "Οἱ μὲν οὖν διαμαρτυράμενοι καὶ λαλήσαντες τὸν λόγον τοῦ Κυρίου, ὑπέστρεψαν εἰς Ἱερουσαλήμ, πολλάς τε κώμας τῶν Σαμαρειτῶν εὐηγγελίσαντο.", "text": "They *men oun diamartyramenoi* and *lalēsantes* the *logon* of the *Kyriou*, *hypestrepsan* into *Hierousalēm*, many *te kōmas* of the *Samareitōn euēggelisanto*.", "grammar": { "*men*": "particle marking contrast - indeed/on the one hand", "*oun*": "conjunction - therefore/then", "*diamartyramenoi*": "aorist middle participle, nominative, masculine, plural - having testified earnestly", "*lalēsantes*": "aorist active participle, nominative, masculine, plural - having spoken", "*logon*": "accusative, masculine, singular - word", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hypestrepsan*": "aorist active indicative, 3rd plural - returned", "*Hierousalēm*": "accusative, feminine, singular - Jerusalem", "*te*": "enclitic particle - and/both", "*kōmas*": "accusative, feminine, plural - villages", "*Samareitōn*": "genitive, masculine, plural - of Samaritans", "*euēggelisanto*": "aorist middle indicative, 3rd plural - preached the gospel to" }, "variants": { "*diamartyramenoi*": "having testified earnestly/solemnly witnessed", "*lalēsantes*": "having spoken/declared", "*logon*": "word/message", "*hypestrepsan*": "returned/went back", "*kōmas*": "villages/towns", "*euēggelisanto*": "preached the gospel to/evangelized" } }
• Acts 9:41 : 41 { "verseID": "Acts.9.41", "source": "Δοὺς δὲ αὐτῇ χεῖρα, ἀνέστησεν αὐτήν, φωνήσας δὲ τοὺς ἁγίους καὶ τὰς χήρας, παρέστησεν αὐτὴν ζῶσαν.", "text": "*Dous* *de* to her *cheira*, *anestēsen* her, *phōnēsas* *de* the *hagious* and the *chēras*, *parestēsen* her *zōsan*.", "grammar": { "*Dous*": "aorist active participle, nominative masculine singular - having given", "*de*": "postpositive particle - but/and/now", "*cheira*": "accusative feminine singular - hand", "*anestēsen*": "aorist active indicative, 3rd person singular - raised up/lifted", "*phōnēsas*": "aorist active participle, nominative masculine singular - having called", "*hagious*": "accusative masculine plural - saints/holy ones", "*chēras*": "accusative feminine plural - widows", "*parestēsen*": "aorist active indicative, 3rd person singular - presented/stood beside", "*zōsan*": "present active participle, accusative feminine singular - living" }, "variants": { "*Dous*": "giving/offering/extending", "*cheira*": "hand/arm", "*anestēsen*": "raised up/lifted/caused to stand", "*phōnēsas*": "calling/summoning/inviting", "*hagious*": "saints/holy ones/consecrated people", "*parestēsen*": "presented/showed/placed beside", "*zōsan*": "living/alive/being alive" } }
• Acts 26:10 : 10 { "verseID": "Acts.26.10", "source": "Ὃ καὶ ἐποίησα ἐν Ἱεροσολύμοις: καὶ πολλοὺς τῶν ἁγίων ἐγὼ φυλακαῖς κατέκλεισα, τὴν παρὰ τῶν ἀρχιερέων ἐξουσίαν λαβών· ἀναιρουμένων τε αὐτῶν, κατήνεγκα ψῆφον.", "text": "Which also I *epoiēsa* in *Hierosolymois*: and many of the *hagiōn* I to *phylakais* *katekleisa*, the from the *archiereōn* *exousian* having *labōn*; being *anairoumenōn* *te* they, I *katēnegka* *psēphon*.", "grammar": { "*epoiēsa*": "aorist active, 1st singular - I did", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*hagiōn*": "genitive, masculine, plural - holy ones/saints", "*phylakais*": "dative, feminine, plural - prisons", "*katekleisa*": "aorist active, 1st singular - I shut up/imprisoned", "*archiereōn*": "genitive, masculine, plural - chief priests", "*exousian*": "accusative, feminine, singular - authority", "*labōn*": "aorist active participle, nominative, masculine, singular - having received", "*anairoumenōn*": "present passive participle, genitive, masculine, plural - being killed/put to death", "*te*": "conjunction - and/also", "*katēnegka*": "aorist active, 1st singular - I cast/gave", "*psēphon*": "accusative, feminine, singular - vote/pebble" }, "variants": { "*epoiēsa*": "I did/performed/accomplished", "*hagiōn*": "holy ones/saints/consecrated ones", "*phylakais*": "prisons/jails", "*katekleisa*": "I shut up/imprisoned/confined", "*archiereōn*": "chief priests/high priests", "*exousian*": "authority/power/permission", "*labōn*": "having received/taken/obtained", "*anairoumenōn*": "being killed/put to death/executed", "*katēnegka*": "I cast/gave/brought down", "*psēphon*": "vote/pebble/ballot" } }
• Rom 1:7 : 7 { "verseID": "Romans.1.7", "source": "Πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ, ἀγαπητοῖς Θεοῦ, κλητοῖς ἁγίοις: Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "To *pasin* the *ousin* *en* *Rhōmē*, *agapētois* *Theou*, *klētois* *hagiois*: *Charis* *hymin* *kai* *eirēnē* *apo* *Theou* *Patros* *hēmōn*, *kai* *Kyriou* *Iēsou* *Christou*.", "grammar": { "*pasin*": "dative, masculine, plural, adjective - all", "*ousin*": "present active participle, dative, masculine, plural - being/who are", "*en*": "preposition + dative - in", "*Rhōmē*": "dative, feminine, singular - Rome", "*agapētois*": "dative, masculine, plural, adjective - beloved", "*Theou*": "genitive, masculine, singular - of God", "*klētois*": "dative, masculine, plural, adjective - called", "*hagiois*": "dative, masculine, plural, adjective - holy ones/saints", "*Charis*": "nominative, feminine, singular - grace", "*hymin*": "dative, plural, personal pronoun - to you", "*kai*": "conjunction - and", "*eirēnē*": "nominative, feminine, singular - peace", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*agapētois*": "beloved/dear/dearly loved", "*klētois*": "called/invited/appointed", "*hagiois*": "holy ones/saints/set apart ones", "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility" } }
• Gal 2:7-9 : 7 { "verseID": "Galatians.2.7", "source": "Ἀλλὰ τοὐναντίον, ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας, καθὼς Πέτρος τῆς περιτομῆς·", "text": "But *tounantion*, *idontes* that I have been *pepisteumai* the *euangelion* of the *akrobystias*, *kathōs* *Petros* of the *peritomēs*;", "grammar": { "*alla*": "conjunction - but/on the contrary", "*tounantion*": "adverb - on the contrary/rather/instead", "*idontes*": "aorist, active, participle, nominative, masculine, plural - having seen/when they saw", "*hoti*": "conjunction - that", "*pepisteumai*": "perfect, passive, indicative, 1st person singular - I have been entrusted with", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tēs akrobystias*": "genitive, feminine, singular - of the uncircumcision/Gentiles", "*kathōs*": "adverb - just as/even as", "*Petros*": "nominative, masculine, singular - Peter", "*tēs peritomēs*": "genitive, feminine, singular - of the circumcision/Jews" }, "variants": { "*pepisteumai*": "I have been entrusted with/I have been given responsibility for", "*akrobystias*": "uncircumcision/Gentiles/non-Jews", "*peritomēs*": "circumcision/Jews/the circumcised" } } 8 { "verseID": "Galatians.2.8", "source": "(Ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς, ἐνήργησεν καὶ ἐμοὶ εἰς τὰ Ἔθνη:)", "text": "(For the one *energēsas* *Petrō* *eis apostolēn* of the *peritomēs*, *enērgēsen* also *emoi eis* the *Ethnē*:)", "grammar": { "*ho gar*": "article + conjunction - for the one", "*energēsas*": "aorist, active, participle, nominative, masculine, singular - having worked/empowered", "*Petrō*": "dative, masculine, singular - for/in Peter", "*eis apostolēn*": "preposition + accusative, feminine, singular - for apostleship", "*tēs peritomēs*": "genitive, feminine, singular - of the circumcision/Jews", "*enērgēsen*": "aorist, active, indicative, 3rd person singular - worked/was effective", "*kai*": "conjunction - also/even", "*emoi*": "dative, 1st person singular - for/in me", "*eis*": "preposition + accusative - for/to", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations" }, "variants": { "*energēsas*": "who worked/who empowered/who was effective in", "*enērgēsen*": "worked/was effective/empowered", "*eis apostolēn*": "for apostleship/for the mission/for the sending" } } 9 { "verseID": "Galatians.2.9", "source": "Καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος, καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας· ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν.", "text": "And *gnontes* the *charin* the *dotheisan* to me, *Iakōbos*, and *Kēphas*, and *Iōannēs*, those *dokountes stuloi einai*, right hands they *edōkan* to me and *Barnaba* of *koinōnias*; *hina* we *eis* the *ethnē*, they *de eis* the *peritomēn*.", "grammar": { "*kai gnontes*": "conjunction + aorist, active, participle, nominative, masculine, plural - and having known/recognized", "*tēn charin*": "accusative, feminine, singular - the grace", "*tēn dotheisan*": "accusative, feminine, singular, aorist, passive, participle - the having been given", "*moi*": "dative, 1st person singular - to me", "*Iakōbos, kai Kēphas, kai Iōannēs*": "nominative, masculine, singular - James, and Cephas, and John", "*hoi dokountes stuloi einai*": "nominative, masculine, plural, participle + nominative, masculine, plural + present, infinitive - those seeming to be pillars", "*dexias*": "accusative, feminine, plural - right hands", "*edōkan*": "aorist, active, indicative, 3rd person plural - they gave", "*emoi kai Barnaba*": "dative, 1st person singular + conjunction + dative, masculine, singular - to me and Barnabas", "*koinōnias*": "genitive, feminine, singular - of fellowship/partnership", "*hina*": "conjunction - so that/in order that", "*hēmeis*": "nominative, 1st person plural - we", "*eis ta ethnē*": "preposition + accusative, neuter, plural - to/for the Gentiles", "*autoi de*": "nominative, masculine, plural + particle - but they", "*eis tēn peritomēn*": "preposition + accusative, feminine, singular - to/for the circumcision" }, "variants": { "*charin*": "grace/favor/kindness", "*dokountes stuloi einai*": "those considered to be pillars/those recognized as pillars/those appearing to be supporting figures", "*dexias edōkan*": "gave right hands [of fellowship]/extended right hands/gave handshakes [signifying agreement]", "*koinōnias*": "of fellowship/of partnership/of communion" } }
• Eph 1:1 : 1 { "verseID": "Ephesians.1.1", "source": "¶Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, τοῖς ἁγίοις τοῖς οὖσιν ἐν Ἐφέσῳ, καὶ πιστοῖς ἐν Χριστῷ Ἰησοῦ:", "text": "*Paulos*, *apostolos* of *Iēsou Christou* through *thelēmatos Theou*, to the *hagiois* to the *ousin* in *Ephesō*, and *pistois* in *Christō Iēsou*:", "grammar": { "*Paulos*": "nominative, masculine, singular - subject", "*apostolos*": "nominative, masculine, singular - subject complement/apposition", "*Iēsou Christou*": "genitive, masculine, singular - possessive/source", "*thelēmatos*": "genitive, neuter, singular - means/agency", "*Theou*": "genitive, masculine, singular - possessive/source", "*hagiois*": "dative, masculine, plural - indirect object", "*ousin*": "present participle, dative, masculine, plural - attributive", "*Ephesō*": "dative, feminine, singular - location", "*pistois*": "dative, masculine, plural - indirect object", "*Christō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition" }, "variants": { "*Paulos*": "Paul", "*apostolos*": "messenger/sent one/apostle", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*thelēmatos*": "will/desire/purpose", "*Theou*": "God/deity", "*hagiois*": "holy ones/saints/set apart ones", "*ousin*": "being/existing", "*Ephesō*": "Ephesus", "*pistois*": "faithful ones/believers/trustworthy ones" } }
• Phil 1:1 : 1 { "verseID": "Philippians.1.1", "source": "¶Παῦλος καὶ Τιμόθεος, δοῦλοι Ἰησοῦ Χριστοῦ, πᾶσιν τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ τοῖς οὖσιν ἐν Φιλίπποις, σὺν ἐπισκόποις καὶ διακόνοις:", "text": "*Paulos* and *Timotheos*, *douloi* of *Iēsou Christou*, to all the *hagiois* in *Christō Iēsou* *ousin* in *Philippois*, with *episkopois* and *diakonois*:", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*Timotheos*": "nominative, masculine, singular - proper name", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Iēsou Christou*": "genitive, masculine, singular - possessive/relationship 'of Jesus Christ'", "*hagiois*": "dative, masculine, plural - holy ones/saints", "*Christō Iēsou*": "dative, masculine, singular - locative 'in Christ Jesus'", "*ousin*": "present participle, dative, plural - being/who are", "*Philippois*": "dative, masculine, plural - locative 'in Philippi'", "*episkopois*": "dative, masculine, plural - overseers/bishops", "*diakonois*": "dative, masculine, plural - servants/deacons" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hagiois*": "holy ones/saints/consecrated ones", "*episkopois*": "overseers/bishops/supervisors", "*diakonois*": "servants/deacons/ministers" } }
• Ps 16:3 : 3 { "verseID": "Psalms.16.3", "source": "לִ֭קְדוֹשִׁים אֲשֶׁר־בָּאָ֣רֶץ הֵ֑מָּה וְ֝אַדִּירֵ֗י כָּל־חֶפְצִי־בָֽם׃", "text": "To *qədôšîm* who-in *ʾāreṣ* they and-*ʾaddîrê* all-*ḥepṣî*-in them", "grammar": { "To *qədôšîm*": "preposition + noun, masculine plural - to/for holy ones/saints", "who-in": "relative pronoun + preposition - who are in", "*ʾāreṣ*": "noun, feminine singular - land/earth", "they": "pronoun, 3rd person masculine plural - they", "*ʾaddîrê*": "adjective, masculine plural construct - excellent ones/noble ones", "*ḥepṣî*": "noun, masculine singular with 1st person suffix - my delight/pleasure" }, "variants": { "*qədôšîm*": "holy ones/saints/consecrated ones", "*ʾāreṣ*": "land/earth/ground", "*ʾaddîrê*": "excellent ones/noble ones/majestic ones", "*ḥepṣî*": "my delight/my pleasure/my desire" } }
• Prov 2:8 : 8 { "verseID": "Proverbs.2.8", "source": "לִ֭נְצֹר אָרְח֣וֹת מִשְׁפָּ֑ט וְדֶ֖רֶךְ *חסידו **חֲסִידָ֣יו יִשְׁמֹֽר׃", "text": "to-*nəṣōr* *ʾārəḥôṯ* *mišpāṭ* and-*dеrеḵ* *ḥăsîḏāyw* *yišmōr*", "grammar": { "*nəṣōr*": "verb, qal infinitive construct - to guard/keep", "*ʾārəḥôṯ*": "noun, feminine plural construct - paths of", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*dеrеḵ*": "noun, masculine singular construct - way of", "*ḥăsîḏāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his faithful ones/saints", "*yišmōr*": "verb, qal imperfect 3rd person masculine singular - he will guard/preserve" }, "variants": { "*nəṣōr*": "guard/keep/watch/preserve", "*ʾārəḥôṯ*": "paths/ways/roads", "*mišpāṭ*": "justice/judgment/ordinance/right", "*dеrеḵ*": "way/path/journey", "*ḥăsîḏāyw*": "his faithful ones/his godly ones/his saints", "*yišmōr*": "guard/keep/watch over/preserve" } }
• Matt 27:52 : 52 { "verseID": "Matthew.27.52", "source": "Καὶ τὰ μνημεῖα ἀνεῴχθησαν· καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθη,", "text": "And the *mnēmeia* *aneōchthēsan*; and many *sōmata* of the *kekoimēmenōn* *hagiōn* *ēgerthē*,", "grammar": { "*mnēmeia*": "nominative, neuter, plural - tombs/graves", "*aneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*sōmata*": "nominative, neuter, plural - bodies", "*kekoimēmenōn*": "perfect middle/passive participle, genitive, plural - having fallen asleep/dead", "*hagiōn*": "genitive, masculine, plural - holy ones/saints", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised/was awakened" }, "variants": { "*mnēmeia*": "tombs/graves/memorial monuments", "*kekoimēmenōn*": "having fallen asleep/having died (euphemism for death)", "*hagiōn*": "holy ones/saints/consecrated ones", "*ēgerthē*": "was raised/was awakened/was resurrected" } }
• Acts 1:8 : 8 { "verseID": "Acts.1.8", "source": "Ἀλλὰ λήψεσθε δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφʼ ὑμᾶς: καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἰερουσαλήμ, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ, καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.", "text": "But you *lēpsesthe dynamin*, *epelthontos* the *Hagiou Pneumatos* upon you: and you *esesthe* to me *martyres* in both *Ierousalēm*, and in all the *Ioudaia*, and *Samareia*, and until *eschatou* of the *gēs*.", "grammar": { "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*dynamin*": "accusative, feminine, singular - power", "*epelthontos*": "aorist, active, participle, genitive, neuter, singular - having come upon", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*esesthe*": "future, middle, indicative, 2nd person plural - you will be", "*martyres*": "nominative, masculine, plural - witnesses", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (indeclinable)", "*Ioudaia*": "dative, feminine, singular - Judea", "*Samareia*": "dative, feminine, singular - Samaria", "*eschatou*": "genitive, neuter, singular - uttermost/farthest", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*lēpsesthe*": "you will receive/obtain/take", "*dynamin*": "power/strength/ability", "*epelthontos*": "having come upon/arrived/descended upon", "*martyres*": "witnesses/testifiers", "*eschatou*": "uttermost/farthest/end", "*gēs*": "earth/land/world" } }
• Acts 8:14 : 14 { "verseID": "Acts.8.14", "source": "Ἀκούσαντες δὲ οἱ ἐν Ἱεροσολύμοις ἀπόστολοι ὅτι δέδεκται ἡ Σαμάρεια τὸν λόγον τοῦ Θεοῦ, ἀπέστειλαν πρὸς αὐτοὺς τὸν Πέτρον καὶ Ἰωάννην:", "text": "*Akousantes de* the in *Hierosolymois apostoloi* that *dedektai* the *Samareia* the *logon* of *Theou*, *apesteilan pros* them the *Petron* and *Iōannēn*:", "grammar": { "*Akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - and/but", "*Hierosolymois*": "dative, neuter, plural - in Jerusalem", "*apostoloi*": "nominative, masculine, plural - apostles", "*dedektai*": "perfect middle/passive indicative, 3rd singular - has received", "*Samareia*": "nominative, feminine, singular - Samaria", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*apesteilan*": "aorist active indicative, 3rd plural - sent", "*pros*": "preposition + accusative - to", "*Petron*": "accusative, masculine, singular - Peter", "*Iōannēn*": "accusative, masculine, singular - John" }, "variants": { "*Akousantes*": "having heard/when they heard", "*dedektai*": "has received/accepted", "*logon*": "word/message", "*apesteilan*": "sent/dispatched" } }