Mark 2:12

biblecontext

{ "verseID": "Mark.2.12", "source": "Καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράββατον, ἐξῆλθεν ἐναντίον πάντων· ὥστε ἐξίστασθαι πάντας, καὶ δοξάζειν τὸν Θεόν, λέγοντας, ὅτι Οὐδέποτε οὕτως εἴδομεν.", "text": "And he *ēgerthē* *eutheōs*, and having *aras* the *krabbaton*, *exēlthen* *enantion* *pantōn*; so that to *existasthai* *pantas*, and to *doxazein* the *Theon*, *legontas*, that *Oudepote* *houtōs* we *eidomen*.", "grammar": { "*ēgerthē*": "aorist passive indicative, 3rd singular - he was raised/he got up", "*eutheōs*": "adverb - immediately", "*aras*": "aorist active participle, nominative, masculine, singular - having taken up/lifted", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*enantion*": "adverb/preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*existasthai*": "present middle infinitive - to be amazed/astonished", "*pantas*": "accusative, masculine, plural - all", "*doxazein*": "present active infinitive - to glorify/praise", "*Theon*": "accusative, masculine, singular - God", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this way", "*eidomen*": "aorist active indicative, 1st plural - we saw" }, "variants": { "*ēgerthē*": "was raised/got up/arose", "*aras*": "having taken up/lifted/picked up", "*exēlthen*": "went out/departed", "*existasthai*": "to be amazed/astonished/beside themselves", "*doxazein*": "to glorify/praise/honor", "*eidomen*": "we saw/we have seen" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 9:8 : 8 { "verseID": "Matthew.9.8", "source": "Ἰδόντες δὲ οἱ ὄχλοι, ἐθαύμασαν, καὶ ἐδόξασαν τὸν Θεὸν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.", "text": "But *idontes* the *ochloi*, they *ethaumasan*, and *edoxasan* *Theon*, the one having *donta* *exousian* such to *anthrōpois*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*ochloi*": "nominative, masculine, plural - crowds", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled/were amazed", "*edoxasan*": "aorist active indicative, 3rd person plural - glorified/praised", "*Theon*": "accusative, masculine, singular - God", "*donta*": "aorist active participle, accusative, masculine, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power", "*anthrōpois*": "dative, masculine, plural - to men/humans" }, "variants": { "*idontes*": "seeing/having seen/observing", "*ochloi*": "crowds/multitudes/throngs", "*ethaumasan*": "marveled/were amazed/were astonished", "*edoxasan*": "glorified/praised/honored", "*exousian*": "authority/power/right", "*toiautēn*": "such/of this kind/like this" } }
  • Matt 9:33 : 33 { "verseID": "Matthew.9.33", "source": "Καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός: καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.", "text": "And having been *ekblēthentos* the *daimoniou*, *elalēsen* the *kōphos*: and *ethaumasan* the *ochloi*, *legontes*, Never *ephanē* thus in *Israēl*.", "grammar": { "*ekblēthentos*": "aorist passive participle, genitive, neuter, singular - having been cast out", "*daimoniou*": "genitive, neuter, singular - demon", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*kōphos*": "nominative, masculine, singular - mute person", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen" }, "variants": { "*ekblēthentos*": "having been cast out/expelled/driven out", "*daimoniou*": "demon/evil spirit", "*elalēsen*": "spoke/said/talked", "*kōphos*": "mute person/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ephanē*": "appeared/was seen/was manifest" } }
  • Luke 7:16 : 16 { "verseID": "Luke.7.16", "source": "Ἔλαβεν δὲ φόβος ἅπαντας: καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ὅτι Προφήτης μέγας ἐγήγερται ἐν ἡμῖν· καὶ, Ὅτι Ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ.", "text": "*Elaben de phobos hapantas: kai edoxazon ton Theon, legontes, Hoti Prophētēs megas egēgertai en hēmin; kai, Hoti Epeskepsato ho Theos ton laon autou*.", "grammar": { "*Elaben*": "aorist active indicative, 3rd singular - seized/took hold of", "*de*": "postpositive conjunction - and/but/now", "*phobos*": "nominative, masculine, singular - fear", "*hapantas*": "accusative, masculine, plural - all", "*kai*": "conjunction - and", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hoti*": "conjunction - that", "*Prophētēs*": "nominative, masculine, singular - prophet", "*megas*": "nominative, masculine, singular - great", "*egēgertai*": "perfect passive indicative, 3rd singular - has been raised", "*en hēmin*": "preposition + dative - among us", "*kai*": "conjunction - and", "*Hoti*": "conjunction - that", "*Epeskepsato*": "aorist middle indicative, 3rd singular - has visited", "*ho Theos*": "nominative, masculine, singular - God", "*ton laon*": "accusative, masculine, singular - the people", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*Elaben*": "seized/took hold of/gripped", "*phobos*": "fear/awe/reverence", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/were praising", "*Prophētēs*": "prophet/one who speaks for God", "*megas*": "great/powerful", "*egēgertai*": "has been raised up/has arisen", "*Epeskepsato*": "has visited/has looked upon with care/has shown concern for", "*laon*": "people/nation" } }
  • Luke 13:13 : 13 { "verseID": "Luke.13.13", "source": "Καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας: καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν Θεόν.", "text": "And *epethēken* on her the *cheiras*: and *parachrēma anōrthōthē*, and *edoxazen* the *Theon*.", "grammar": { "*epethēken*": "aorist, active, indicative, 3rd singular - he laid/placed", "*cheiras*": "accusative, feminine, plural - hands", "*parachrēma*": "adverb - immediately/instantly", "*anōrthōthē*": "aorist, passive, indicative, 3rd singular - was made straight", "*edoxazen*": "imperfect, active, indicative, 3rd singular - was glorifying", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*epethēken*": "he laid/placed/put", "*cheiras*": "hands", "*parachrēma*": "immediately/instantly/at once", "*anōrthōthē*": "was made straight/was straightened up", "*edoxazen*": "was glorifying/praising/honoring" } }
  • Luke 17:15 : 15 { "verseID": "Luke.17.15", "source": "Εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν, μετὰ φωνῆς μεγάλης δοξάζων τὸν Θεόν,", "text": "One *de* of them, *idōn* that he *iathē*, *hypestrepsen*, with *phōnēs* *megalēs* *doxazōn* the *Theon*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*iathē*": "aorist passive indicative, 3rd singular - was healed", "*hypestrepsen*": "aorist active indicative, 3rd singular - returned", "*phōnēs*": "genitive, feminine, singular - voice", "*megalēs*": "genitive, feminine, singular - loud/great", "*doxazōn*": "present active participle, nominative, masculine, singular - glorifying", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*iathē*": "was healed/was cured", "*hypestrepsen*": "returned/turned back", "*phōnēs megalēs*": "loud voice/great shout", "*doxazōn*": "glorifying/praising/honoring" } }
  • John 7:31 : 31 { "verseID": "John.7.31", "source": "Πολλοὶ δὲ ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὅτι Ὁ Χριστὸς Ὅταν ἔλθῃ, μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν;", "text": "*Polloi de* from the *ochlou episteusan eis* him, and *elegon*, *hoti* The *Christos* When he *elthē*, *mēti pleiona sēmeia toutōn poiēsei hōn houtos epoiēsen*?", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and/now", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*episteusan*": "aorist, indicative, active, 3rd plural - believed/trusted", "*eis*": "preposition + accusative - into/in/to", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*hoti*": "conjunction introducing direct discourse", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah", "*elthē*": "aorist, subjunctive, active, 3rd singular - comes/may come", "*mēti*": "interrogative particle expecting negative answer - surely not", "*pleiona*": "accusative, neuter, plural, comparative - more numerous", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*toutōn*": "genitive, neuter, plural, demonstrative pronoun - these/than these", "*poiēsei*": "future, indicative, active, 3rd singular - will do/perform", "*hōn*": "genitive, neuter, plural, relative pronoun - which/that", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this man", "*epoiēsen*": "aorist, indicative, active, 3rd singular - did/performed" }, "variants": { "*Polloi*": "many/numerous", "*de*": "but/and/now/yet", "*ochlou*": "crowd/multitude/throng", "*episteusan*": "believed/put faith in/trusted", "*elegon*": "were saying/kept saying (continuous action)", "*Christos*": "Anointed One/Messiah/Christ", "*elthē*": "comes/arrives/appears", "*mēti*": "surely not/can it be that/not possible that", "*pleiona*": "more/greater number of", "*sēmeia*": "signs/miracles/wonders", "*poiēsei*": "will do/will perform/will make", "*epoiēsen*": "did/performed/made" } }
  • John 9:32 : 32 { "verseID": "John.9.32", "source": "Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου.", "text": "From the *aiōnos* not it-was-*ēkousthē* that *ēnoixen* anyone *ophthalmous typhlou gegennēmenou*.", "grammar": { "*aiōnos*": "genitive masculine singular - age/eternity", "*ēkousthē*": "aorist passive indicative, 3rd singular - was heard", "*ēnoixen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*typhlou*": "genitive masculine singular - of blind person", "*gegennēmenou*": "perfect passive participle, genitive masculine singular - having been born" }, "variants": { "*aiōnos*": "age/eternity/world", "*ēkousthē*": "was heard/reported", "*ēnoixen*": "opened/restored", "*ophthalmous*": "eyes/sight organs", "*typhlou*": "of blind person", "*gegennēmenou*": "having been born/born from birth" } }
  • Acts 4:21 : 21 { "verseID": "Acts.4.21", "source": "Οἱ δὲ προσαπειλησάμενοι, ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς, διὰ τὸν λαόν: ὅτι πάντες ἐδόξαζον τὸν Θεὸν ἐπὶ τῷ γεγονότι.", "text": "They *de* *prosapeilēsamenoi*, *apelysan* them, nothing *heuriskontes* the how *kolasōntai* them, because of the *laon*: because all *edoxazon* the *Theon* *epi* the *gegonoti*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*prosapeilēsamenoi*": "aorist middle participle, nominative, masculine, plural - having threatened further", "*apelysan*": "aorist active indicative, 3rd plural - they released", "*heuriskontes*": "present active participle, nominative, masculine, plural - finding", "*kolasōntai*": "aorist middle subjunctive, 3rd plural - they might punish", "*laon*": "accusative, masculine, singular - people", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - for/because of", "*gegonoti*": "perfect active participle, dative, neuter, singular - having happened" }, "variants": { "*prosapeilēsamenoi*": "having threatened further/additionally", "*apelysan*": "released/let go", "*heuriskontes*": "finding/discovering", "*kolasōntai*": "might punish/penalize", "*edoxazon*": "were glorifying/praising", "*epi*": "for/because of/on account of", "*gegonoti*": "what had happened/occurred" } }
  • Matt 12:23 : 23 { "verseID": "Matthew.12.23", "source": "Καὶ ἐξίσταντο πάντες οἱ ὄχλοι, καὶ ἔλεγον, Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ;", "text": "And *existanto* all the *ochloi*, and *elegon*, *Mēti* this one *estin* the *huios* of *David*?", "grammar": { "*existanto*": "imperfect middle indicative, 3rd person plural - were amazed", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*Mēti*": "interrogative particle expecting negative answer - surely not", "*estin*": "present active indicative, 3rd person singular - is/exists", "*huios*": "nominative, masculine, singular - son", "*David*": "genitive, masculine, singular - David" }, "variants": { "*existanto*": "were amazed/were astonished/were marveling", "*ochloi*": "crowds/multitudes/people", "*elegon*": "were saying/were speaking/kept saying", "*Mēti*": "surely not/could this be/perhaps [interrogative suggesting surprise]", "*huios*": "son/descendant" } }
  • Matt 15:31 : 31 { "verseID": "Matthew.15.31", "source": "Ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας: καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.", "text": "So that the *ochlous* to *thaumasai*, *blepontas* *kōphous* *lalountas*, *kullous* *hugieis*, *chōlous* *peripatountas*, and *tuphlous* *blepontas*: and they *edoxasan* the *Theon* of *Israēl*.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*thaumasai*": "aorist infinitive, active - to marvel", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kōphous*": "adjective, accusative, masculine, plural - mute", "*lalountas*": "present participle, accusative, masculine, plural - speaking", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*hugieis*": "adjective, accusative, masculine, plural - whole/healthy", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*peripatountas*": "present participle, accusative, masculine, plural - walking", "*kai*": "conjunction - and", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kai*": "conjunction - and", "*edoxasan*": "aorist, indicative, active, 3rd person plural - they glorified", "*ton Theon*": "accusative, masculine, singular - the God", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*ochlous*": "crowds/multitudes/throngs", "*thaumasai*": "to marvel/wonder/be amazed", "*blepontas*": "seeing/observing/perceiving", "*kōphous*": "mute/deaf/unable to speak or hear", "*lalountas*": "speaking/talking/saying", "*kullous*": "crippled/deformed/maimed", "*hugieis*": "whole/healthy/sound", "*chōlous*": "lame/crippled in the feet", "*peripatountas*": "walking/going about", "*tuphlous*": "blind/unable to see", "*edoxasan*": "glorified/praised/honored", "*Theon*": "God/deity" } }
  • Mark 1:27 : 27 { "verseID": "Mark.1.27", "source": "Καὶ ἐθαμβήθησαν πάντες, ὥστε συζητεῖν πρὸς ἑαυτούς, λέγοντας, Τί ἐστιν τοῦτο; τίς ἡ διδαχὴ ἡ καινὴ αὕτη; ὅτι κατʼ ἐξουσίαν καὶ τοῖς πνεύμασιν τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.", "text": "And *ethambēthēsan pantes*, so that *syzētein pros heautous*, *legontas*, What *estin* this? What the *didachē* the *kainē hautē*? For with *exousian* also the *pneumasin* the *akathartois epitassei*, and *hypakouousin* him.", "grammar": { "*ethambēthēsan*": "aorist, passive, indicative, 3rd plural - they were amazed", "*pantes*": "nominative, masculine, plural - all", "*syzētein*": "present, active, infinitive - to discuss/question", "*pros*": "preposition + accusative - with", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*legontas*": "present, active, participle, accusative, masculine, plural - saying", "*estin*": "present, active, indicative, 3rd singular - is", "*didachē*": "nominative, feminine, singular - teaching", "*kainē*": "nominative, feminine, singular - new", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*exousian*": "accusative, feminine, singular - authority", "*pneumasin*": "dative, neuter, plural - spirits", "*akathartois*": "dative, neuter, plural - unclean", "*epitassei*": "present, active, indicative, 3rd singular - he commands", "*hypakouousin*": "present, active, indicative, 3rd plural - they obey" }, "variants": { "*ethambēthēsan*": "they were amazed/astonished/awestruck", "*syzētein*": "to discuss/question/debate", "*legontas*": "saying/speaking", "*didachē*": "teaching/instruction/doctrine", "*kainē*": "new/fresh/unprecedented", "*exousian*": "authority/power/right", "*pneumasin*": "spirits/breaths", "*akathartois*": "unclean/impure/defiled", "*epitassei*": "commands/orders/directs", "*hypakouousin*": "they obey/submit to/listen to" } }
  • Luke 5:26 : 26 { "verseID": "Luke.5.26", "source": "Καὶ ἔκστασις ἔλαβεν ἅπαντας, καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου, λέγοντες, ὅτι Εἴδομεν παράδοξα σήμερον.", "text": "And *ekstasis elaben hapantas*, and *edoxazon ton Theon*, and *eplēsthēsan phobou*, *legontes*, that *Eidomen paradoxa sēmeron*.", "grammar": { "*ekstasis*": "nominative, feminine, singular - amazement", "*elaben*": "aorist, 3rd singular, active - took/seized", "*hapantas*": "accusative, masculine, plural - all", "*edoxazon*": "imperfect, 3rd plural, active - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*eplēsthēsan*": "aorist, 3rd plural, passive - were filled", "*phobou*": "genitive, masculine, singular - with fear", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*hoti*": "conjunction - that", "*Eidomen*": "aorist, 1st plural, active - we have seen", "*paradoxa*": "accusative, neuter, plural - strange things", "*sēmeron*": "adverb - today" }, "variants": { "*ekstasis*": "amazement/astonishment/wonder", "*elaben*": "took/seized/grasped", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/praising/honoring", "*eplēsthēsan*": "were filled/full", "*phobou*": "fear/awe/reverence", "*Eidomen*": "we have seen/observed/witnessed", "*paradoxa*": "strange things/remarkable things/extraordinary things" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 5:24-26
    3 verses
    86%

    24{ "verseID": "Luke.5.24", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, (εἶπεν τῷ παραλελυμένῳ,) Σοὶ λέγω, Ἔγειραι, καὶ ἄρας τὸ κλινίδιόν σου, πορεύου εἰς τὸν οἶκόν σου.", "text": "That *de eidēte hoti exousian echei ho Huios tou anthrōpou epi tēs gēs aphienai hamartias*, (*eipen tō paralelumenō*), To you *legō*, *Egeirai*, and *aras to klinidion sou*, *poreuou eis ton oikon sou*.", "grammar": { "*de*": "postpositive particle - but/and", "*eidēte*": "perfect subjunctive, 2nd plural, active - you might know", "*hoti*": "conjunction - that", "*exousian*": "accusative, feminine, singular - authority", "*echei*": "present, 3rd singular, active - has", "*ho Huios*": "nominative, masculine, singular - the Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*epi*": "preposition + genitive - on/upon", "*tēs gēs*": "genitive, feminine, singular - the earth", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*eipen*": "aorist, 3rd singular, active - he said", "*tō paralelumenō*": "dative, masculine, singular, perfect participle, passive - to the paralyzed man", "*legō*": "present, 1st singular, active - I say", "*Egeirai*": "present imperative, 2nd singular, middle or passive - rise up", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken up", "*to klinidion*": "accusative, neuter, singular - the small bed", "*sou*": "genitive, 2nd singular - your", "*poreuou*": "present imperative, 2nd singular, middle or passive - go", "*eis*": "preposition + accusative - to/into", "*ton oikon*": "accusative, masculine, singular - the house", "*sou*": "genitive, 2nd singular - your" }, "variants": { "*eidēte*": "you might know/understand/perceive", "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man/Human One", "*aphienai*": "to forgive/pardon/remit", "*paralelumenō*": "paralyzed man/one who is paralyzed", "*Egeirai*": "rise up/get up/stand up", "*aras*": "having taken up/lifted/picked up", "*klinidion*": "small bed/couch/stretcher", "*poreuou*": "go/travel/journey" } }

    25{ "verseID": "Luke.5.25", "source": "Καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφʼ ᾧ κατέκειτο, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ, δοξάζων τὸν Θεόν.", "text": "And *parachrēma anastas enōpion autōn*, *aras eph* which *katekeito*, *apēlthen eis ton oikon autou*, *doxazōn ton Theon*.", "grammar": { "*parachrēma*": "adverb - immediately/at once", "*anastas*": "aorist participle, active, nominative, masculine, singular - having risen up", "*enōpion*": "preposition + genitive - before/in the presence of", "*autōn*": "genitive, 3rd plural - them", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken up", "*eph*": "preposition + dative - upon/on", "*katekeito*": "imperfect, 3rd singular, middle or passive - he was lying", "*apēlthen*": "aorist, 3rd singular, active - departed/went away", "*eis*": "preposition + accusative - to/into", "*ton oikon*": "accusative, masculine, singular - the house", "*autou*": "genitive, 3rd singular - his", "*doxazōn*": "present participle, active, nominative, masculine, singular - glorifying", "*ton Theon*": "accusative, masculine, singular - God" }, "variants": { "*parachrēma*": "immediately/at once/instantly", "*anastas*": "having risen up/stood up/got up", "*aras*": "having taken up/lifted/picked up", "*katekeito*": "he was lying/was laid/reclined", "*apēlthen*": "departed/went away/left", "*doxazōn*": "glorifying/praising/honoring" } }

    26{ "verseID": "Luke.5.26", "source": "Καὶ ἔκστασις ἔλαβεν ἅπαντας, καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου, λέγοντες, ὅτι Εἴδομεν παράδοξα σήμερον.", "text": "And *ekstasis elaben hapantas*, and *edoxazon ton Theon*, and *eplēsthēsan phobou*, *legontes*, that *Eidomen paradoxa sēmeron*.", "grammar": { "*ekstasis*": "nominative, feminine, singular - amazement", "*elaben*": "aorist, 3rd singular, active - took/seized", "*hapantas*": "accusative, masculine, plural - all", "*edoxazon*": "imperfect, 3rd plural, active - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*eplēsthēsan*": "aorist, 3rd plural, passive - were filled", "*phobou*": "genitive, masculine, singular - with fear", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*hoti*": "conjunction - that", "*Eidomen*": "aorist, 1st plural, active - we have seen", "*paradoxa*": "accusative, neuter, plural - strange things", "*sēmeron*": "adverb - today" }, "variants": { "*ekstasis*": "amazement/astonishment/wonder", "*elaben*": "took/seized/grasped", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/praising/honoring", "*eplēsthēsan*": "were filled/full", "*phobou*": "fear/awe/reverence", "*Eidomen*": "we have seen/observed/witnessed", "*paradoxa*": "strange things/remarkable things/extraordinary things" } }

  • Mark 2:11
    86%

    11{ "verseID": "Mark.2.11", "source": "Σοὶ λέγω, Ἔγειραι, καὶ ἆρον τὸν κράββατον σου, καὶ ὕπαγε εἰς τὸν οἶκόν σου.", "text": "To you I *legō*, *Egeirai*, and *aron* the *krabbaton* of you, and *hypage* into the *oikon* of you.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/I am saying", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*hypage*": "present active imperative, 2nd singular - go/depart", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*hypage*": "go/depart/go away" } }

  • John 5:8-9
    2 verses
    81%

    8{ "verseID": "John.5.8", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἔγεῖραι, ἆρον τὸν κράββατόν σου, καὶ περιπάτει.", "text": "*Legei* to him the *Iēsous*, *Egeirai*, *aron* the *krabbaton* of you, and *peripatei*.", "grammar": { "*Legei*": "present active indicative, 3rd singular of *legō* - says", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*Egeirai*": "present middle imperative, 2nd singular of *egeirō* - rise up", "*aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*Egeirai*": "rise up/get up/stand", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/bed/stretcher", "*peripatei*": "walk/walk around/go your way" } }

    9{ "verseID": "John.5.9", "source": "Καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράββατον αὐτοῦ, καὶ περιεπάτει: Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.", "text": "And *eutheōs egeneto hygiēs* the *anthrōpos*, and *ēren* the *krabbaton* of him, and *periepatei*: Was *de sabbaton* in that *hēmera*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*egeneto*": "aorist middle indicative, 3rd singular of *ginomai* - became", "*hygiēs*": "adjective, nominative, masculine, singular - well/whole/healthy", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*ēren*": "aorist active indicative, 3rd singular of *airō* - took up/lifted", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*periepatei*": "imperfect active indicative, 3rd singular of *peripateō* - was walking around", "*Ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*de*": "postpositive particle - and/but/now", "*sabbaton*": "noun, nominative, neuter, singular - sabbath", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*hēmera*": "noun, dative, feminine, singular - day" }, "variants": { "*eutheōs egeneto hygiēs*": "immediately became well/was instantly made whole", "*ēren*": "took up/lifted/picked up", "*periepatei*": "was walking/began to walk", "*sabbaton*": "sabbath/sabbath day/day of rest" } }

  • Matt 9:5-8
    4 verses
    77%

    5{ "verseID": "Matthew.9.5", "source": "Τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ περιπάτει;", "text": "For what *estin* *eukopōteron*, to *eipein*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *peripatei*?", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say/speak", "*Apheōntai*": "perfect passive indicative, 3rd person plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd person singular - rise up", "*peripatei*": "present active imperative, 2nd person singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven/are sent away", "*Egeirai*": "rise up/get up/stand up", "*peripatei*": "walk/walk around/go about" } }

    6{ "verseID": "Matthew.9.6", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, (τότε λέγει τῷ παραλυτικῷ,) Ἐγερθεὶς, ἆρόν σου τὴν κλίνην, καὶ ὕπαγε εἰς τὸν οἶκόν σου.", "text": "But that you may *eidēte* that *exousian* *echei* the *Huios* of *anthrōpou* upon the *gēs* to *aphienai* *hamartias*, (then *legei* to the *paralytikō*,) Having *egertheis*, *aron* your *klinēn*, and *hypage* to the *oikon* of you.", "grammar": { "*eidēte*": "perfect subjunctive, 2nd person plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd person singular - has/holds", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*gēs*": "genitive, feminine, singular - earth/land", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd person singular - says/speaks", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised/having risen", "*aron*": "aorist active imperative, 2nd person singular - take up/lift", "*klinēn*": "accusative, feminine, singular - bed/couch", "*hypage*": "present active imperative, 2nd person singular - go/depart", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*exousian*": "authority/power/right", "*aphienai*": "to forgive/release/let go", "*egertheis*": "having risen/having been raised/getting up", "*aron*": "take up/lift/carry", "*hypage*": "go/depart/withdraw" } }

    7{ "verseID": "Matthew.9.7", "source": "Καὶ ἐγερθεὶς, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.", "text": "And having *egertheis*, he *apēlthen* to the *oikon* of him.", "grammar": { "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised/having risen", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*egertheis*": "having risen/having been raised/getting up", "*apēlthen*": "went away/departed/left", "*oikon*": "house/home/household" } }

    8{ "verseID": "Matthew.9.8", "source": "Ἰδόντες δὲ οἱ ὄχλοι, ἐθαύμασαν, καὶ ἐδόξασαν τὸν Θεὸν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.", "text": "But *idontes* the *ochloi*, they *ethaumasan*, and *edoxasan* *Theon*, the one having *donta* *exousian* such to *anthrōpois*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*ochloi*": "nominative, masculine, plural - crowds", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled/were amazed", "*edoxasan*": "aorist active indicative, 3rd person plural - glorified/praised", "*Theon*": "accusative, masculine, singular - God", "*donta*": "aorist active participle, accusative, masculine, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power", "*anthrōpois*": "dative, masculine, plural - to men/humans" }, "variants": { "*idontes*": "seeing/having seen/observing", "*ochloi*": "crowds/multitudes/throngs", "*ethaumasan*": "marveled/were amazed/were astonished", "*edoxasan*": "glorified/praised/honored", "*exousian*": "authority/power/right", "*toiautēn*": "such/of this kind/like this" } }

  • John 5:11-13
    3 verses
    77%

    11{ "verseID": "John.5.11", "source": "Ἀπεκρίθη αὐτοῖς, Ὁ ποιήσας με ὑγιῆ, ἐκεῖνός μοι εἶπεν, Ἆρον τὸν κράββατόν σου, καὶ περιπάτει.", "text": "*Apekrithē* to them, The one *poiēsas* me *hygiē*, that one to me *eipen*, *Aron* the *krabbaton* of you, and *peripatei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular of *apokrinomai* - answered", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having made", "*me*": "personal pronoun, accusative, 1st singular - me", "*hygiē*": "adjective, accusative, masculine, singular - well/whole/healthy", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*moi*": "personal pronoun, dative, 1st singular - to me", "*eipen*": "aorist active indicative, 3rd singular of *legō* - said", "*Aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*poiēsas me hygiē*": "having made me well/who healed me", "*eipen*": "said/told/commanded", "*Aron*": "take up/lift/pick up", "*peripatei*": "walk/walk around/go your way" } }

    12{ "verseID": "John.5.12", "source": "Ἠρώτησαν οὖν αὐτόν, Τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, Ἆρον τὸν κράββατόν σου, καὶ περιπάτει;", "text": "*Ērōtēsan oun* him, Who *estin* the *anthrōpos* the *eipōn* to you, *Aron* the *krabbaton* of you, and *peripatei*?", "grammar": { "*Ērōtēsan*": "aorist active indicative, 3rd plural of *erōtaō* - asked", "*oun*": "inferential particle - therefore/so", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*Aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*Ērōtēsan*": "asked/questioned/inquired of", "*anthrōpos*": "man/person/fellow", "*eipōn*": "having said/who told/who commanded" } }

    13{ "verseID": "John.5.13", "source": "Ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν: ὁ γὰρ Ἰησοῦς ἐξένευσεν, ὄχλου ὄντος ἐν τῷ τόπῳ.", "text": "The *de iatheis* not *ēdei* who *estin*: the for *Iēsous exeneusen*, *ochlou ontos* in the *topō*.", "grammar": { "*de*": "postpositive particle - but/and", "*iatheis*": "aorist passive participle, nominative, masculine, singular - having been healed", "*ouk*": "negative particle - not", "*ēdei*": "pluperfect active indicative, 3rd singular of *oida* - knew/had known", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*gar*": "postpositive conjunction - for/because", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*exeneusen*": "aorist active indicative, 3rd singular of *ekneuō* - withdrew/turned aside", "*ochlou*": "noun, genitive, masculine, singular - crowd", "*ontos*": "present active participle, genitive, masculine, singular of *eimi* - being", "*topō*": "noun, dative, masculine, singular - place" }, "variants": { "*iatheis*": "having been healed/cured one", "*ēdei*": "knew/was aware of/recognized", "*exeneusen*": "withdrew/slipped away/turned aside", "*ochlou ontos*": "crowd being/there being a crowd" } }

  • Matt 15:30-31
    2 verses
    76%

    30{ "verseID": "Matthew.15.30", "source": "Καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ, ἔχοντες μεθʼ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ· καὶ ἐθεράπευσεν αὐτούς:", "text": "And *prosēlthon* to him *ochloi* *polloi*, *echontes* with themselves *chōlous*, *tuphlous*, *kōphous*, *kullous*, and *heterous* *pollous*, and they *erripsan* them beside the *podas* of the *Iēsou*; and he *etherapeusen* them:", "grammar": { "*Kai*": "conjunction - and", "*prosēlthon*": "aorist, indicative, active, 3rd person plural - they came to", "*autō*": "dative, masculine, singular - to him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many", "*echontes*": "present participle, nominative, masculine, plural - having", "*meth' heautōn*": "with themselves", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*kōphous*": "adjective, accusative, masculine, plural - deaf/mute", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*kai*": "conjunction - and", "*heterous*": "adjective, accusative, masculine, plural - others", "*pollous*": "adjective, accusative, masculine, plural - many", "*kai*": "conjunction - and", "*erripsan*": "aorist, indicative, active, 3rd person plural - they cast/laid", "*autous*": "accusative, masculine, plural - them", "*para*": "preposition + accusative - beside/at", "*tous podas*": "accusative, masculine, plural - the feet", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kai*": "conjunction - and", "*etherapeusen*": "aorist, indicative, active, 3rd person singular - he healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*prosēlthon*": "came to/approached", "*ochloi*": "crowds/multitudes/throngs", "*echontes*": "having/possessing/holding", "*chōlous*": "lame/crippled in the feet", "*tuphlous*": "blind/unable to see", "*kōphous*": "deaf/mute/unable to hear or speak", "*kullous*": "crippled/deformed/maimed", "*heterous*": "others/different ones", "*erripsan*": "cast/threw/laid", "*podas*": "feet/lower extremities", "*etherapeusen*": "healed/cured/treated" } }

    31{ "verseID": "Matthew.15.31", "source": "Ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας: καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.", "text": "So that the *ochlous* to *thaumasai*, *blepontas* *kōphous* *lalountas*, *kullous* *hugieis*, *chōlous* *peripatountas*, and *tuphlous* *blepontas*: and they *edoxasan* the *Theon* of *Israēl*.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*thaumasai*": "aorist infinitive, active - to marvel", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kōphous*": "adjective, accusative, masculine, plural - mute", "*lalountas*": "present participle, accusative, masculine, plural - speaking", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*hugieis*": "adjective, accusative, masculine, plural - whole/healthy", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*peripatountas*": "present participle, accusative, masculine, plural - walking", "*kai*": "conjunction - and", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kai*": "conjunction - and", "*edoxasan*": "aorist, indicative, active, 3rd person plural - they glorified", "*ton Theon*": "accusative, masculine, singular - the God", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*ochlous*": "crowds/multitudes/throngs", "*thaumasai*": "to marvel/wonder/be amazed", "*blepontas*": "seeing/observing/perceiving", "*kōphous*": "mute/deaf/unable to speak or hear", "*lalountas*": "speaking/talking/saying", "*kullous*": "crippled/deformed/maimed", "*hugieis*": "whole/healthy/sound", "*chōlous*": "lame/crippled in the feet", "*peripatountas*": "walking/going about", "*tuphlous*": "blind/unable to see", "*edoxasan*": "glorified/praised/honored", "*Theon*": "God/deity" } }

  • Luke 18:43
    76%

    43{ "verseID": "Luke.18.43", "source": "Καὶ παραχρῆμα ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ, δοξάζων τὸν Θεόν: καὶ πᾶς ὁ λαὸς, ἰδὼν, ἔδωκεν αἶνον τῷ Θεῷ.", "text": "And *parachrēma* *aneblepsen*, and *ēkolouthei* him, *doxazōn* the *Theon*: and all the *laos*, *idōn*, *edōken* *ainon* to-the *Theō*.", "grammar": { "*parachrēma*": "adverb - immediately/instantly", "*aneblepsen*": "aorist active indicative, 3rd person singular - received sight", "*ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*doxazōn*": "present active participle, nominative masculine singular - glorifying", "*Theon*": "accusative masculine singular - God", "*laos*": "nominative masculine singular - people", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*ainon*": "accusative masculine singular - praise", "*Theō*": "dative masculine singular - to God" }, "variants": { "*parachrēma*": "immediately/instantly/at once", "*aneblepsen*": "received sight/saw again", "*ēkolouthei*": "was following/accompanied [continuous action]", "*doxazōn*": "glorifying/praising", "*laos*": "people/crowd/multitude", "*idōn*": "having seen/when they saw", "*edōken*": "gave/offered", "*ainon*": "praise/commendation" } }

  • Acts 9:34
    76%

    34{ "verseID": "Acts.9.34", "source": "Καὶ εἶπεν αὐτῷ ὁ Πέτρος, Αἰνέα, ἰᾶταί σε Ἰησοῦς ὁ Χριστός: ἀνάστηθι, καὶ στρῶσον σεαυτῷ. Καὶ εὐθέως ἀνέστη.", "text": "And *eipen* to him the *Petros*, *Ainea*, *iatai* you *Iēsous* the *Christos*: *anastēthi*, and *strōson* for yourself. And *eutheōs* *anestē*.", "grammar": { "*eipen*": "aorist active, 3rd singular - said", "*Petros*": "nominative, masculine singular - Peter", "*Ainea*": "vocative, masculine singular - Aeneas", "*iatai*": "present middle, 3rd singular - heals", "*Iēsous*": "nominative, masculine singular - Jesus", "*Christos*": "nominative, masculine singular - Christ/Messiah", "*anastēthi*": "aorist active imperative, 2nd singular - rise up/stand up", "*strōson*": "aorist active imperative, 2nd singular - make your bed", "*eutheōs*": "adverb - immediately/at once", "*anestē*": "aorist active, 3rd singular - rose up/stood up" }, "variants": { "*iatai*": "heals/cures/makes whole", "*anastēthi*": "rise up/stand up/get up", "*strōson*": "make your bed/spread [your bedding]/arrange", "*eutheōs*": "immediately/at once/right away", "*anestē*": "rose up/stood up/got up" } }

  • Mark 5:42
    76%

    42{ "verseID": "Mark.5.42", "source": "Καὶ εὐθέως ἀνέστη τὸ κοράσιον, καὶ περιεπάτει· ἦν γὰρ ἐτῶν δώδεκα. Καὶ ἐξέστησαν ἐκστάσει μεγάλῃ.", "text": "And *eutheōs* *anestē* the *korasion*, and *periepatei*; for she was *etōn* *dōdeka*. And they *exestēsan* with *ekstasei* *megalē*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*anestē*": "aorist, 3rd singular - arose/stood up", "*korasion*": "nominative, neuter, singular - little girl", "*periepatei*": "imperfect, 3rd singular - was walking about", "*etōn*": "genitive, neuter, plural - of years", "*dōdeka*": "indeclinable - twelve", "*exestēsan*": "aorist passive, 3rd plural - were amazed/astonished", "*ekstasei*": "dative, feminine, singular - with amazement", "*megalē*": "dative, feminine, singular - great" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*anestē*": "arose/stood up/got up", "*korasion*": "little girl/maiden/young girl", "*periepatei*": "was walking about/around", "*etōn dōdeka*": "twelve years old", "*exestēsan*": "were amazed/astonished/overwhelmed", "*ekstasei megalē*": "with great amazement/utter astonishment" } }

  • Mark 9:27
    76%

    27{ "verseID": "Mark.9.27", "source": "Ὁ δὲ Ἰησοῦς κρατήσας αὐτὸν τῆς χειρός, ἤγειρεν αὐτόν· καὶ ἀνέστη.", "text": "The *de* *Iēsous* *kratēsas* him of the *cheiros*, *ēgeiren* him; and *anestē*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having taken hold", "*cheiros*": "genitive, feminine, singular - of the hand", "*ēgeiren*": "aorist, active, indicative, 3rd person, singular - he raised", "*anestē*": "aorist, active, indicative, 3rd person, singular - he stood up" }, "variants": { "*kratēsas*": "having taken hold/grasped/seized", "*cheiros*": "hand", "*ēgeiren*": "raised/lifted up/awakened", "*anestē*": "stood up/arose/got up" } }

  • Mark 2:9
    75%

    9{ "verseID": "Mark.2.9", "source": "Τί ἐστιν εὐκοπώτερον εἰπεῖν τῷ παραλυτικῷ, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ ἆρόν σου τὸν κράββατον, καὶ περιπάτει;", "text": "What *estin* *eukopōteron* to *eipein* to the *paralytikō*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *aron* of you the *krabbaton*, and *peripatei*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*peripatei*": "present active imperative, 2nd singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven", "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*peripatei*": "walk/walk around" } }

  • Mark 9:15
    75%

    15{ "verseID": "Mark.9.15", "source": "Καὶ εὐθέως πᾶς ὁ ὄχλος, ἰδὼν αὐτὸν, ἐξεθαμβήθη, καὶ προστρέχοντες ἠσπάζοντο αὐτόν.", "text": "And *eutheōs pas* the *ochlos*, *idōn* him, *exethambēthē*, and *prostrēchontes ēspazonto* him.", "grammar": { "*eutheōs*": "adverb - immediately", "*pas*": "nominative singular - all/entire", "*ochlos*": "nominative singular - crowd", "*idōn*": "aorist active participle, nominative singular - having seen", "*exethambēthē*": "aorist passive, 3rd singular - was amazed/astonished", "*prostrēchontes*": "present active participle, nominative plural - running to", "*ēspazonto*": "imperfect middle, 3rd plural - were greeting" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*pas*": "all/entire/whole", "*ochlos*": "crowd/multitude/throng", "*idōn*": "having seen/beheld", "*exethambēthē*": "was amazed/astonished/greatly surprised", "*prostrēchontes*": "running to/toward", "*ēspazonto*": "were greeting/welcoming" } }

  • Luke 5:18-19
    2 verses
    75%

    18{ "verseID": "Luke.5.18", "source": "¶Καὶ, ἰδού, ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος: καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν, καὶ θεῖναι ἐνώπιον αὐτοῦ.", "text": "And, *idou*, men *pherontes epi klinēs anthrōpon* who *ēn paralelymenos*: and *ezētoun auton eisenegkein*, and *theinai enōpion autou*.", "grammar": { "*idou*": "interjection - behold/look", "*pherontes*": "present participle, active, nominative, masculine, plural - carrying", "*epi*": "preposition + genitive - on", "*klinēs*": "genitive, feminine, singular - bed/couch", "*anthrōpon*": "accusative, masculine, singular - man", "*ēn*": "imperfect, 3rd singular - was", "*paralelymenos*": "perfect participle, passive, nominative, masculine, singular - paralyzed", "*ezētoun*": "imperfect, 3rd plural, active - they were seeking", "*auton*": "accusative, masculine, singular - him", "*eisenegkein*": "aorist infinitive, active - to bring in", "*theinai*": "aorist infinitive, active - to place/lay", "*enōpion*": "preposition + genitive - before/in the presence of", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*idou*": "behold/look/see", "*pherontes*": "carrying/bringing/bearing", "*klinēs*": "bed/couch/stretcher", "*paralelymenos*": "paralyzed/disabled/having been paralyzed", "*ezētoun*": "were seeking/trying/attempting", "*eisenegkein*": "to bring in/carry in", "*theinai*": "to place/lay/set", "*enōpion*": "before/in the presence of/in front of" } }

    19{ "verseID": "Luke.5.19", "source": "Καὶ μὴ εὑρόντες διὰ ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες ἐπὶ τὸ δῶμα, διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ Ἰησοῦ.", "text": "And not *heurontes dia poias eisenegkōsin auton dia ton ochlon*, *anabantes epi to dōma*, *dia tōn keramōn kathēkan auton syn tō klinidiō eis to meson emprosthen tou Iēsou*.", "grammar": { "*heurontes*": "aorist participle, active, nominative, masculine, plural - having found", "*dia*": "preposition + genitive - through/by", "*poias*": "interrogative pronoun, genitive, feminine, singular - what way", "*eisenegkōsin*": "aorist subjunctive, 3rd plural, active - they might bring in", "*auton*": "accusative, masculine, singular - him", "*dia*": "preposition + accusative - because of", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*anabantes*": "aorist participle, active, nominative, masculine, plural - having gone up", "*epi*": "preposition + accusative - onto", "*to dōma*": "accusative, neuter, singular - the housetop/roof", "*dia*": "preposition + genitive - through", "*tōn keramōn*": "genitive, masculine, plural - the tiles", "*kathēkan*": "aorist, 3rd plural, active - they let down", "*auton*": "accusative, masculine, singular - him", "*syn*": "preposition + dative - with", "*tō klinidiō*": "dative, neuter, singular - the small bed/couch", "*eis*": "preposition + accusative - into", "*to meson*": "accusative, neuter, singular - the middle", "*emprosthen*": "preposition + genitive - before/in front of", "*tou Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*heurontes*": "having found/discovered/identifying", "*poias*": "what way/which way/how", "*eisenegkōsin*": "they might bring in/carry in", "*anabantes*": "having gone up/climbed up/ascended", "*dōma*": "housetop/roof/terrace", "*keramōn*": "tiles/roof tiles", "*kathēkan*": "let down/lowered", "*klinidiō*": "small bed/couch/stretcher", "*meson*": "middle/midst/center" } }

  • Mark 2:13
    74%

    13{ "verseID": "Mark.2.13", "source": "Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.", "text": "And he *exēlthen* *palin* beside the *thalassan*; and all the *ochlos* *ērcheto* *pros* him, and he *edidasken* them.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*palin*": "adverb - again", "*thalassan*": "accusative, feminine, singular - sea", "*ochlos*": "nominative, masculine, singular - crowd", "*ērcheto*": "imperfect middle indicative, 3rd singular - was coming", "*pros*": "preposition + accusative - to/toward", "*edidasken*": "imperfect active indicative, 3rd singular - he was teaching" }, "variants": { "*exēlthen*": "went out/departed", "*palin*": "again/once more", "*thalassan*": "sea/lake (referring to Sea of Galilee)", "*ochlos*": "crowd/multitude", "*ērcheto*": "was coming/kept coming", "*edidasken*": "was teaching/instructing" } }

  • Mark 2:3-5
    3 verses
    74%

    3{ "verseID": "Mark.2.3", "source": "Καὶ ἔρχονται πρὸς αὐτὸν, παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων.", "text": "And they *erchontai* *pros* him, *paralytikon* *pherontes*, being *airomenon* by *tessarōn*.", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - they come/are coming", "*pros*": "preposition + accusative - to/toward", "*paralytikon*": "accusative, masculine, singular - paralytic", "*pherontes*": "present active participle, nominative, masculine, plural - carrying/bearing", "*airomenon*": "present passive participle, accusative, masculine, singular - being carried/lifted", "*tessarōn*": "genitive, cardinal numeral - of four/by four" }, "variants": { "*erchontai*": "come/approach", "*pherontes*": "carrying/bringing", "*airomenon*": "being carried/lifted/borne" } }

    4{ "verseID": "Mark.2.4", "source": "Καὶ μὴ δυνάμενοι προσεγγίσαι αὐτῷ διὰ τὸν ὄχλον, ἀπεστέγασαν τὴν στέγην ὅπου ἦν: καὶ ἐξορύξαντες, χαλῶσιν τὸν κράββατον ἐφʼ ᾧ ὁ παραλυτικὸς κατέκειτο.", "text": "And not being *dynamenoi* to *proseggisai* him *dia* the *ochlon*, they *apestegasan* the *stegēn* where he *ēn*: and having *exoryxantes*, they *chalōsin* the *krabbaton* upon which the *paralytikos* *katekeito*.", "grammar": { "*dynamenoi*": "present middle participle, nominative, masculine, plural - being able", "*proseggisai*": "aorist active infinitive - to approach/come near", "*dia*": "preposition + accusative - because of/on account of", "*ochlon*": "accusative, masculine, singular - crowd", "*apestegasan*": "aorist active indicative, 3rd plural - they uncovered/removed the roof", "*stegēn*": "accusative, feminine, singular - roof", "*ēn*": "imperfect active indicative, 3rd singular - he was", "*exoryxantes*": "aorist active participle, nominative, masculine, plural - having dug out/excavated", "*chalōsin*": "present active indicative, 3rd plural - they let down/lower", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*paralytikos*": "nominative, masculine, singular - paralytic", "*katekeito*": "imperfect middle indicative, 3rd singular - was lying down" }, "variants": { "*proseggisai*": "to approach/come near/get close to", "*apestegasan*": "uncovered/removed the roof", "*exoryxantes*": "having dug through/excavated", "*chalōsin*": "lower/let down", "*krabbaton*": "mat/pallet/stretcher" } }

    5{ "verseID": "Mark.2.5", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν, λέγει τῷ παραλυτικῷ, Τέκνον, ἀφέωνται σοι αἱ ἁμαρτίαι σου.", "text": "*Idōn* *de* the *Iēsous* the *pistin* of them, *legei* to the *paralytikō*, *Teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - having seen/when he saw", "*de*": "postpositive conjunction - and/but/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith", "*legei*": "present active indicative, 3rd singular - he says/is saying", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*Idōn*": "having seen/perceiving", "*de*": "and/but/now", "*pistin*": "faith/trust/belief", "*Teknon*": "child/son (term of endearment)", "*apheōntai*": "have been forgiven/are forgiven" } }

  • Luke 13:13
    74%

    13{ "verseID": "Luke.13.13", "source": "Καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας: καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν Θεόν.", "text": "And *epethēken* on her the *cheiras*: and *parachrēma anōrthōthē*, and *edoxazen* the *Theon*.", "grammar": { "*epethēken*": "aorist, active, indicative, 3rd singular - he laid/placed", "*cheiras*": "accusative, feminine, plural - hands", "*parachrēma*": "adverb - immediately/instantly", "*anōrthōthē*": "aorist, passive, indicative, 3rd singular - was made straight", "*edoxazen*": "imperfect, active, indicative, 3rd singular - was glorifying", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*epethēken*": "he laid/placed/put", "*cheiras*": "hands", "*parachrēma*": "immediately/instantly/at once", "*anōrthōthē*": "was made straight/was straightened up", "*edoxazen*": "was glorifying/praising/honoring" } }

  • Acts 3:7-12
    6 verses
    73%

    7{ "verseID": "Acts.3.7", "source": "Καὶ πιάσας αὐτὸν τῆς δεξιᾶς χειρὸς, ἤγειρεν: παραχρῆμα δὲ ἐστερεώθησαν αὐτοῦ αἱ βάσεις καὶ τὰ σφυρά.", "text": "And *piasas* him by the *dexias* *cheiros*, he *ēgeiren*: *parachrēma* *de* were *estereōthēsan* of him the *baseis* and the *sphyra*.", "grammar": { "*piasas*": "aorist active participle, nominative masculine singular - having taken hold of", "*dexias*": "genitive feminine singular - right", "*cheiros*": "genitive feminine singular - hand", "*ēgeiren*": "aorist active indicative, 3rd person singular - he raised up", "*parachrēma*": "adverb - immediately/instantly", "*de*": "postpositive particle - and/but", "*estereōthēsan*": "aorist passive indicative, 3rd person plural - were strengthened/made firm", "*baseis*": "nominative feminine plural - feet/bases", "*sphyra*": "nominative neuter plural - ankles" }, "variants": { "*piasas*": "having taken hold of/having seized/having grasped", "*ēgeiren*": "raised up/lifted up/helped up", "*estereōthēsan*": "were strengthened/were made firm/were stabilized", "*baseis*": "feet/bases/foundations" } }

    8{ "verseID": "Acts.3.8", "source": "Καὶ ἐξαλλόμενος ἔστη, καὶ περιεπάτει, καὶ εἰσῆλθεν σὺν αὐτοῖς εἰς τὸ ἱερόν, περιπατῶν, καὶ ἁλλόμενος, καὶ αἰνῶν τὸν Θεόν.", "text": "And *exallomenos* he *estē*, and he *periepatei*, and he *eisēlthen* with them into the *hieron*, *peripatōn*, and *hallomenos*, and *ainōn* the *Theon*.", "grammar": { "*exallomenos*": "present middle participle, nominative masculine singular - leaping up", "*estē*": "aorist active indicative, 3rd person singular - he stood", "*periepatei*": "imperfect active indicative, 3rd person singular - he was walking", "*eisēlthen*": "aorist active indicative, 3rd person singular - he entered", "*hieron*": "accusative neuter singular - temple", "*peripatōn*": "present active participle, nominative masculine singular - walking", "*hallomenos*": "present middle participle, nominative masculine singular - leaping", "*ainōn*": "present active participle, nominative masculine singular - praising", "*Theon*": "accusative masculine singular - God" }, "variants": { "*exallomenos*": "leaping up/jumping up/springing up", "*estē*": "stood/stood upright/stood firm", "*periepatei*": "was walking/was walking around", "*hallomenos*": "leaping/jumping/hopping" } }

    9{ "verseID": "Acts.3.9", "source": "Καὶ εἶδεν αὐτὸν πᾶς ὁ λαὸς περιπατοῦντα καὶ αἰνοῦντα τὸν Θεόν:", "text": "And *eiden* him all the *laos* *peripatounta* and *ainounta* the *Theon*:", "grammar": { "*eiden*": "aorist active indicative, 3rd person singular - saw", "*laos*": "nominative masculine singular - people", "*peripatounta*": "present active participle, accusative masculine singular - walking", "*ainounta*": "present active participle, accusative masculine singular - praising", "*Theon*": "accusative masculine singular - God" }, "variants": { "*laos*": "people/crowd/nation" } }

    10{ "verseID": "Acts.3.10", "source": "Ἐπεγίνωσκόν τε αὐτὸν ὅτι οὗτος ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος ἐπὶ τῇ Ὡραίᾳ πύλῃ τοῦ ἱεροῦ: καὶ ἐπλήσθησαν θάμβους καὶ ἐκστάσεως ἐπὶ τῷ συμβεβηκότι αὐτῷ.", "text": "They *epeginōskon* *te* him that this was the one *pros* the *eleēmosynēn* *kathēmenos* at the *Hōraia* *pylē* of the *hierou*: and they were *eplēsthēsan* of *thambous* and *ekstaseōs* at the *symbebēkoti* to him.", "grammar": { "*epeginōskon*": "imperfect active indicative, 3rd person plural - were recognizing", "*te*": "conjunction particle - and/both", "*pros*": "preposition with accusative - for", "*eleēmosynēn*": "accusative feminine singular - alms", "*kathēmenos*": "present middle participle, nominative masculine singular - sitting", "*Hōraia*": "dative feminine singular - Beautiful", "*pylē*": "dative feminine singular - gate", "*hierou*": "genitive neuter singular - temple", "*eplēsthēsan*": "aorist passive indicative, 3rd person plural - were filled", "*thambous*": "genitive neuter singular - amazement", "*ekstaseōs*": "genitive feminine singular - astonishment", "*symbebēkoti*": "perfect active participle, dative neuter singular - having happened" }, "variants": { "*epeginōskon*": "were recognizing/were acknowledging/were identifying", "*thambous*": "amazement/wonder/awe", "*ekstaseōs*": "astonishment/ecstasy/bewilderment", "*symbebēkoti*": "having happened/having occurred/having taken place" } }

    11{ "verseID": "Acts.3.11", "source": "Κρατοῦντος δὲ τοῦ ἰαθἐντος χωλοῦ τὸν Πέτρον καὶ Ἰωάννην, συνέδραμεν πρὸς αὐτοὺς πᾶς ὁ λαὸς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος, ἔκθαμβοι.", "text": "*Kratountos* *de* the *iathentos* *chōlou* the *Petron* and *Iōannēn*, *synedramen* *pros* them all the *laos* at the *stoa* the being called *Solomōntos*, *ekthamboi*.", "grammar": { "*Kratountos*": "present active participle, genitive masculine singular - holding", "*de*": "postpositive particle - and/but", "*iathentos*": "aorist passive participle, genitive masculine singular - having been healed", "*chōlou*": "genitive masculine singular - lame man", "*Petron*": "accusative masculine singular - Peter", "*Iōannēn*": "accusative masculine singular - John", "*synedramen*": "aorist active indicative, 3rd person singular - ran together", "*pros*": "preposition with accusative - to", "*laos*": "nominative masculine singular - people", "*stoa*": "dative feminine singular - portico/colonnade", "*Solomōntos*": "genitive masculine singular - Solomon's", "*ekthamboi*": "nominative masculine plural - utterly amazed" }, "variants": { "*Kratountos*": "holding/clinging to/grasping", "*synedramen*": "ran together/rushed together/gathered", "*stoa*": "portico/colonnade/covered walkway", "*ekthamboi*": "utterly amazed/greatly astonished/completely astounded" } }

    12{ "verseID": "Acts.3.12", "source": "¶Ἰδὼν δὲ Πέτρος, ἀπεκρίνατο πρὸς τὸν λαόν, Ἄνδρες Ἰσραηλῖται, τί θαυμάζετε ἐπὶ τούτῳ; ἢ ἡμῖν τί ἀτενίζετε, ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν;", "text": "¶*Idōn* *de* *Petros*, *apekrinato* *pros* the *laon*, *Andres* *Israēlitai*, why do you *thaumazete* at this? or at us why do you *atenizete*, as by own *dynamei* or *eusebeia* having *pepoiēkosin* of the *peripatein* him?", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "postpositive particle - and/but", "*Petros*": "nominative masculine singular - Peter", "*apekrinato*": "aorist middle indicative, 3rd person singular - answered", "*pros*": "preposition with accusative - to", "*laon*": "accusative masculine singular - people", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*thaumazete*": "present active indicative, 2nd person plural - you marvel/wonder", "*atenizete*": "present active indicative, 2nd person plural - you gaze intently", "*dynamei*": "dative feminine singular - power", "*eusebeia*": "dative feminine singular - godliness/piety", "*pepoiēkosin*": "perfect active participle, dative masculine plural - having made/done", "*peripatein*": "present active infinitive - to walk" }, "variants": { "*apekrinato*": "answered/responded/replied", "*thaumazete*": "marvel/wonder/are amazed", "*atenizete*": "gaze intently/stare at/look fixedly", "*dynamei*": "power/strength/ability", "*eusebeia*": "godliness/piety/devotion" } }

  • Luke 17:19
    73%

    19{ "verseID": "Luke.17.19", "source": "Καὶ εἶπεν αὐτῷ, Ἀναστὰς, πορεύου: ἡ πίστις σου σέσωκέν σε.", "text": "And *eipen* to him, Having *anastas*, *poreuou*: the *pistis* of you has *sesōken* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*anastas*": "aorist active participle, nominative, masculine, singular - having risen", "*poreuou*": "present middle imperative, 2nd singular - go", "*pistis*": "nominative, feminine, singular - faith", "*sesōken*": "perfect active indicative, 3rd singular - has saved" }, "variants": { "*anastas*": "rising/standing up", "*poreuou*": "go/proceed/journey", "*pistis*": "faith/trust/belief", "*sesōken*": "has saved/has healed/has made whole" } }

  • Acts 14:10
    73%

    10{ "verseID": "Acts.14.10", "source": "Εἶπεν μεγάλῃ τῇ φωνῇ, Ἀνάστηθι ἐπὶ τοὺς πόδας σου ὀρθός. Καὶ ἥλλετο καὶ περιεπάτει.", "text": "*Eipen* with *megalē* the *phōnē*, *Anastēthi* upon the *podas* of you *orthos*. And he *hēlleto* and *periepatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*megalē*": "dative feminine singular - loud/great", "*phōnē*": "dative feminine singular - voice", "*Anastēthi*": "aorist active imperative, 2nd person singular - stand up/rise", "*podas*": "accusative masculine plural - feet", "*orthos*": "nominative masculine singular - upright/straight", "*hēlleto*": "imperfect middle indicative, 3rd person singular - was leaping/jumping", "*periepatei*": "imperfect active indicative, 3rd person singular - was walking around" }, "variants": { "*megalē tē phōnē*": "with a loud voice/in a loud voice", "*Anastēthi epi tous podas sou orthos*": "Stand upright on your feet/Rise up straight on your feet", "*hēlleto*": "was leaping/was jumping (repeated or continuous action)" } }

  • Mark 5:20
    73%

    20{ "verseID": "Mark.5.20", "source": "Καὶ ἀπῆλθεν, καὶ ἤρξατο κηρύσσειν ἐν τῇ Δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς: καὶ πάντες ἐθαύμαζον.", "text": "And he *apēlthen*, and *ērxato* *kēryssein* in the *Dekapolei* how much *epoiēsen* to him the *Iēsous*: and all *ethaumazon*.", "grammar": { "*apēlthen*": "aorist, 3rd singular - departed/went away", "*ērxato*": "aorist middle, 3rd singular - began", "*kēryssein*": "present infinitive - to proclaim/preach", "*Dekapolei*": "dative, feminine, singular - in Decapolis", "*epoiēsen*": "aorist, 3rd singular - did/had done", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ethaumazon*": "imperfect, 3rd plural - were marveling/wondering" }, "variants": { "*apēlthen*": "departed/went away/left", "*ērxato*": "began/started", "*kēryssein*": "to proclaim/preach/publish", "*Dekapolei*": "Decapolis [region of ten cities]", "*epoiēsen*": "did/had done/accomplished", "*ethaumazon*": "were marveling/wondering/amazed" } }

  • Mark 6:55
    73%

    55{ "verseID": "Mark.6.55", "source": "Περιδραμόντες ὅλην τὴν περίχωρον ἐκείνην, ἤρξαντο ἐπὶ τοῖς κραββάτοις τοὺς κακῶς ἔχοντας περιφέρειν, ὅπου ἤκουον ὅτι ἐκεῖ ἐστιν.", "text": "*Peridramontes* whole the *perichōron* that, *ērxanto* upon the *krabbatois* the *kakōs echontas* *peripherein*, where *ēkouon* that there *estin*.", "grammar": { "*Peridramontes*": "aorist active participle, nominative, masculine, plural - having run around", "*perichōron*": "accusative, feminine, singular - surrounding region/countryside", "*ērxanto*": "aorist middle indicative, 3rd person plural - they began", "*krabbatois*": "dative, masculine, plural - pallets/mats", "*kakōs echontas*": "adverb + present active participle, accusative, masculine, plural - having badly/sick ones", "*peripherein*": "present active infinitive - to carry around", "*ēkouon*": "imperfect active indicative, 3rd person plural - they were hearing", "*estin*": "present active indicative, 3rd person singular - he is" }, "variants": { "*Peridramontes*": "having run about/running around the region", "*perichōron*": "surrounding region/countryside/district", "*ērxanto*": "began/started/commenced", "*krabbatois*": "pallets/mats/cots", "*kakōs echontas*": "sick ones/those who were ill/those having ailments", "*peripherein*": "to carry about/bring around/transport", "*ēkouon*": "were hearing/learned/were informed" } }

  • Mark 1:28
    73%

    28{ "verseID": "Mark.1.28", "source": "Ἐξῆλθεν δὲ ἡ ἀκοὴ αὐτοῦ εὐθὺς εἰς ὅλην τὴν περίχωρον τῆς Γαλιλαίας.", "text": "*Exēlthen* and the *akoē* of him *euthys* into *holēn* the *perichōron* of the *Galilaias*.", "grammar": { "*Exēlthen*": "aorist, active, indicative, 3rd singular - went out", "*akoē*": "nominative, feminine, singular - news/report", "*euthys*": "adverb - immediately/at once", "*holēn*": "accusative, feminine, singular - whole", "*perichōron*": "accusative, feminine, singular - surrounding region", "*Galilaias*": "genitive, feminine, singular - Galilee" }, "variants": { "*Exēlthen*": "went out/spread/went forth", "*akoē*": "news/report/fame", "*euthys*": "immediately/at once/quickly", "*holēn*": "whole/entire/all", "*perichōron*": "surrounding region/neighboring district" } }

  • Matt 9:25-26
    2 verses
    73%

    25{ "verseID": "Matthew.9.25", "source": "Ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν, ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.", "text": "But when *exeblēthē* the *ochlos*, having *eiselthōn*, he *ekratēsen* the *cheiros* of her, and *ēgerthē* the *korasion*.", "grammar": { "*exeblēthē*": "aorist passive indicative, 3rd person singular - was put out", "*ochlos*": "nominative, masculine, singular - crowd", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered", "*ekratēsen*": "aorist active indicative, 3rd person singular - took hold of", "*cheiros*": "genitive, feminine, singular - hand", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*korasion*": "nominative, neuter, singular - girl" }, "variants": { "*exeblēthē*": "was put out/was expelled/was sent away", "*eiselthōn*": "having entered/going in", "*ekratēsen*": "took hold of/grasped/seized", "*cheiros*": "hand", "*ēgerthē*": "was raised/arose/got up", "*korasion*": "girl/young girl/little girl" } }

    26{ "verseID": "Matthew.9.26", "source": "Καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.", "text": "And *exēlthen* the *phēmē* this into all the *gēn* that.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*phēmē*": "nominative, feminine, singular - report/news/fame", "*gēn*": "accusative, feminine, singular - land/earth" }, "variants": { "*exēlthen*": "went out/spread/came forth", "*phēmē*": "report/news/fame/rumor", "*gēn*": "land/earth/region/country" } }

  • Mark 10:52
    72%

    52{ "verseID": "Mark.10.52", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ὕπαγε· ἡ πίστις σου σέσωκέν σε. Καὶ εὐθέως ἀνέβλεψεν, καὶ ἠκολούθει τῷ Ἰησοῦ ἐν τῇ ὁδῷ.", "text": "The *de* *Iēsous* *eipen* to him, *Hypage*; the *pistis* of you has *sesōken* you. And *eutheōs* he *aneblepsen*, and *ēkolouthei* the *Iēsou* *en* the *hodō*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular, active - said/spoke", "*Hypage*": "present imperative, 2nd singular, active - go/depart", "*pistis*": "nominative, feminine, singular - faith/trust/belief", "*sesōken*": "perfect indicative, 3rd singular, active - has saved/healed", "*eutheōs*": "adverb - immediately/at once", "*aneblepsen*": "aorist indicative, 3rd singular, active - regained sight/saw again", "*ēkolouthei*": "imperfect indicative, 3rd singular, active - was following", "*Iēsou*": "dative, masculine, singular - to/with Jesus", "*en*": "preposition + dative - in/on", "*hodō*": "dative, feminine, singular - way/road/path" }, "variants": { "*Hypage*": "go/depart/go your way", "*pistis*": "faith/trust/belief/confidence", "*sesōken*": "has saved/healed/made well/rescued", "*eutheōs*": "immediately/at once/right away", "*aneblepsen*": "regained sight/saw again/received vision", "*ēkolouthei*": "was following/accompanied/became a disciple of", "*en tē hodō*": "on the way/along the road/on the journey" } }

  • Luke 8:36
    72%

    36{ "verseID": "Luke.8.36", "source": "Ἀπήγγειλαν δὲ αὐτοῖς Καὶ οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.", "text": "*Apēngeilan* *de* to them also the ones *idontes* how *esōthē* the *daimonistheis*.", "grammar": { "*Apēngeilan*": "aorist active indicative, 3rd person plural - they reported/announced", "*de*": "postpositive conjunction - but/and/now", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*esōthē*": "aorist passive indicative, 3rd person singular - was saved/healed/delivered", "*daimonistheis*": "aorist passive participle, nominative masculine singular - having been demon-possessed" }, "variants": { "*Apēngeilan*": "reported/announced/told", "*idontes*": "having seen/observed/witnessed", "*esōthē*": "was saved/healed/delivered/made whole", "*daimonistheis*": "having been demon-possessed/demonized" } }

  • Mark 1:31
    72%

    31{ "verseID": "Mark.1.31", "source": "Καὶ προσελθὼν ἤγειρεν αὐτήν, κρατήσας τῆς χειρὸς αὐτῆς· καὶ ἀφῆκεν αὐτὴν ὁ πυρετὸς εὐθέως, καὶ διηκόνει αὐτοῖς.", "text": "And *proselthōn ēgeiren* her, *kratēsas* the *cheiros* of her; and *aphēken* her the *pyretos eutheōs*, and *diēkonei* them.", "grammar": { "*proselthōn*": "aorist, active, participle, nominative, masculine, singular - having approached", "*ēgeiren*": "aorist, active, indicative, 3rd singular - he raised up", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having taken hold of", "*cheiros*": "genitive, feminine, singular - hand", "*aphēken*": "aorist, active, indicative, 3rd singular - left", "*pyretos*": "nominative, masculine, singular - fever", "*eutheōs*": "adverb - immediately/at once", "*diēkonei*": "imperfect, active, indicative, 3rd singular - she was serving" }, "variants": { "*proselthōn*": "having approached/come to/drawn near", "*ēgeiren*": "raised up/lifted/helped up", "*kratēsas*": "having taken hold of/grasped/seized", "*aphēken*": "left/released/departed from", "*pyretos*": "fever/high temperature", "*diēkonei*": "she was serving/ministering to/attending" } }

  • Matt 9:2
    72%

    2{ "verseID": "Matthew.9.2", "source": "Καὶ, ἰδού, προσέφερον αὐτῷ παραλυτικὸν, ἐπὶ κλίνης βεβλημένον: καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ· Θάρσει· τέκνον, ἀφέωνταί σοί αἱ ἁμαρτίαι σου.", "text": "And, *idou*, they *prosepheron* to him a *paralytikon*, upon a *klinēs* having been *beblēmenon*: and *idōn* *Iēsous* the *pistin* of them *eipen* to the *paralytikō*: *Tharsei*; *teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*idou*": "aorist imperative - behold/look", "*prosepheron*": "imperfect active, 3rd person plural - were bringing/offering", "*paralytikon*": "accusative, masculine, singular - paralytic", "*klinēs*": "genitive, feminine, singular - bed/couch", "*beblēmenon*": "perfect passive participle, accusative, masculine, singular - having been laid/thrown/placed", "*idōn*": "aorist participle, nominative, masculine, singular - seeing/having seen", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith/belief", "*eipen*": "aorist indicative, 3rd person singular - said/spoke", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Tharsei*": "present imperative, 2nd person singular - take courage/be of good cheer", "*teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd person plural - have been forgiven/are forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*idou*": "behold/look/see", "*prosepheron*": "were bringing/were offering", "*beblēmenon*": "having been laid/placed/cast/thrown", "*Tharsei*": "take courage/be of good cheer/have confidence", "*apheōntai*": "have been forgiven/are forgiven/are sent away" } }

  • Luke 8:54
    72%

    54{ "verseID": "Luke.8.54", "source": "Αὐτὸς δὲ ἐκβαλὼν ἔξω πάντας, καὶ κρατήσας τῆς χειρὸς αὐτῆς, ἐφώνησεν, λέγων, Ἡ παῖς, ἐγείρου.", "text": "He *de* *ekbalōn* outside all, and *kratēsas* the *cheiros* of her, *ephōnēsen*, *legōn*, The *pais*, *egeirou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ekbalōn*": "aorist active participle, nominative, masculine, singular - having put out", "*kratēsas*": "aorist active participle, nominative, masculine, singular - having taken hold", "*cheiros*": "genitive, feminine, singular - hand", "*ephōnēsen*": "aorist active, 3rd singular - called/cried out", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*pais*": "nominative, feminine, singular - child/girl", "*egeirou*": "present middle/passive imperative, 2nd singular - arise/get up" }, "variants": { "*ekbalōn*": "having put out/sent out/expelled", "*kratēsas*": "having taken hold/grasped/seized", "*cheiros*": "hand", "*ephōnēsen*": "called/cried out/spoke loudly", "*legōn*": "saying/speaking", "*pais*": "child/girl/servant", "*egeirou*": "arise/get up/wake up" } }

  • Mark 10:50
    72%

    50{ "verseID": "Mark.10.50", "source": "Ὁ δὲ, ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ, ἀναστὰς, ἦλθεν πρὸς τὸν Ἰησοῦν.", "text": "He *de*, having *apobalōn* the *himation* of him, having *anastas*, *ēlthen* *pros* the *Iēsoun*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "*apobalōn*": "aorist participle, nominative, masculine, singular, active - having cast off/thrown aside", "*himation*": "accusative, neuter, singular - outer garment/cloak", "*anastas*": "aorist participle, nominative, masculine, singular, active - having risen up", "*ēlthen*": "aorist indicative, 3rd singular, active - came/went", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*apobalōn*": "having cast off/thrown aside/discarded", "*himation*": "outer garment/cloak/mantle", "*anastas*": "having risen up/gotten up/stood up", "*ēlthen*": "came/went/approached", "*pros*": "to/toward/unto" } }

  • Luke 9:43
    72%

    43{ "verseID": "Luke.9.43", "source": "¶Ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ Θεοῦ. Πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίησεν ὁ Ἰησοῦς, εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ,", "text": "*Exeplēssonto* *de* *pantes* *epi* the *megaleiotēti* of the *Theou*. *Pantōn* *de* *thaumazontōn* *epi* *pasin* *hois* *epoiēsen* the *Iēsous*, *eipen* *pros* the *mathētas* of him,", "grammar": { "*Exeplēssonto*": "imperfect passive indicative, 3rd plural - were amazed/astonished", "*de*": "postpositive adversative particle - but/and/now", "*pantes*": "nominative masculine plural - all/everyone", "*epi*": "preposition + dative - at/because of/on account of", "*megaleiotēti*": "dative feminine singular - majesty/magnificence/greatness", "*Theou*": "genitive masculine singular - of God", "*Pantōn*": "genitive masculine plural - of all", "*thaumazontōn*": "present active participle, genitive masculine plural - marveling/wondering", "*pasin*": "dative neuter plural - all (things)", "*hois*": "dative neuter plural relative pronoun - which", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made/performed", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative masculine plural - disciples/students" }, "variants": { "*Exeplēssonto*": "were amazed/astonished/astounded/struck with awe", "*pantes*": "all/everyone/the whole group", "*epi*": "at/because of/on account of/over", "*megaleiotēti*": "majesty/magnificence/greatness/splendor", "*Theou*": "God/deity", "*thaumazontōn*": "marveling/wondering/being amazed", "*pasin*": "all things/everything", "*hois*": "which/that/the things that", "*epoiēsen*": "did/made/performed/accomplished", "*mathētas*": "disciples/students/followers" } }

  • Acts 4:22
    72%

    22{ "verseID": "Acts.4.22", "source": "Ἐτῶν γὰρ ἦν πλειόνων τεσσαράκοντα ὁ ἄνθρωπος, ἐφʼ ὃν ἐγεγόνει τὸ σημεῖον τοῦτο τῆς ἰάσεως.", "text": "Of *etōn* *gar* was *pleionōn* forty the *anthrōpos*, upon whom *egegonei* the *sēmeion* this of the *iaseōs*.", "grammar": { "*etōn*": "genitive, neuter, plural - years", "*gar*": "postpositive conjunction - for/because", "*pleionōn*": "genitive, neuter, plural, comparative - more", "*anthrōpos*": "nominative, masculine, singular - man", "*egegonei*": "pluperfect active indicative, 3rd singular - had happened", "*sēmeion*": "nominative, neuter, singular - sign/miracle", "*iaseōs*": "genitive, feminine, singular - healing" }, "variants": { "*pleionōn*": "more than/over/above", "*egegonei*": "had happened/occurred/been done", "*sēmeion*": "sign/miracle/wonder", "*iaseōs*": "healing/cure" } }

  • Mark 7:37
    72%

    37{ "verseID": "Mark.7.37", "source": "Καὶ ὑπερπερισσῶς ἐξεπλήσσοντο, λέγοντες, Καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν, καὶ τοὺς ἀλάλους λαλεῖν.", "text": "And *hyperperissōs* they were *exeplēssonto*, *legontes*, *Kalōs* all things he has *pepoiēken*: both the *kōphous* he *poiei* to *akouein*, and the *alalous* to *lalein*.", "grammar": { "*hyperperissōs*": "adverb - beyond measure/exceedingly", "*exeplēssonto*": "imperfect passive, 3rd plural - were astonished", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*kalōs*": "adverb - well/excellently", "*pepoiēken*": "perfect active, 3rd singular - has done/made", "*kōphous*": "accusative, masculine, plural - deaf persons", "*poiei*": "present active, 3rd singular - makes/causes", "*akouein*": "present active infinitive - to hear", "*alalous*": "accusative, masculine, plural - mute persons", "*lalein*": "present active infinitive - to speak" }, "variants": { "*hyperperissōs*": "beyond measure/exceedingly/extraordinarily", "*exeplēssonto*": "were astonished/amazed/overwhelmed", "*kalōs*": "well/excellently/rightly", "*pepoiēken*": "has done/made/accomplished", "*kōphous*": "deaf persons/those who cannot hear", "*alalous*": "mute persons/those who cannot speak", "*lalein*": "to speak/talk/utter words" } }