Mark 7:32

biblecontext

{ "verseID": "Mark.7.32", "source": "Καὶ φέρουσιν αὐτῷ κωφὸν, μογιλάλον· καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.", "text": "And they *pherousin* to him a *kōphon*, *mogilalon*; and they *parakalousin* him that he might *epithē* on him the *cheira*.", "grammar": { "*pherousin*": "present active, 3rd plural - they bring", "*kōphon*": "accusative, masculine, singular - deaf person", "*mogilalon*": "accusative, masculine, singular - speaking with difficulty", "*parakalousin*": "present active, 3rd plural - they beseech/urge", "*epithē*": "aorist active subjunctive, 3rd singular - he might lay/place", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*pherousin*": "bring/carry/lead", "*kōphon*": "deaf person/mute person", "*mogilalon*": "having speech impediment/speaking with difficulty/hardly able to speak", "*parakalousin*": "beseech/urge/implore", "*epithē*": "lay/place/put" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    And they brought to Him a deaf man who had a speech impediment, and they begged Him to lay His hand on him.

  • King James Version 1769 (Standard Version)

    And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

  • KJV1611 – Modern English

    And they brought to him one who was deaf and had difficulty speaking, and they pleaded with him to put his hand on him.

  • King James Version 1611 (Original)

    And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

  • American Standard Version with Strong's Numbers

    And{G2532} they bring{G5342} unto him{G846} one that was deaf,{G2974} and had an impediment in his speech;{G3424} and{G2532} they beseech{G3870} him{G846} to{G2443} lay{G2007} his hand{G5495} upon{G2007} him.{G846}

  • King James Version with Strong's Numbers

    And{G2532} they bring{G5342}{(G5719)} unto him{G846} one that was deaf{G2974}, and had an impediment in his speech{G3424}; and{G2532} they beseech{G3870}{(G5719)} him{G846} to{G2443} put{G2007}{(G5632)} his hand{G5495} upon him{G846}.

  • Tyndale Bible (1526/1534)

    And they brought vnto him one yt was deffe and stambred in his speche and prayde him to laye his honde apon him.

  • Coverdale Bible (1535)

    And they brought vnto him one that was deaf, and had impediment in his speach. And they prayed him, that he wolde laye his hande vpon him.

  • Geneva Bible (1560)

    And they brought vnto him one that was deafe and stambered in his speache, and prayed him to put his hand vpon him.

  • Bishops' Bible (1568)

    And they brought vnto hym one that was deafe, and had an impediment in his speache: and they prayed him to put his hande vpon hym.

  • Authorized King James Version (1611)

    And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

  • Webster's Bible (1833)

    They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.

  • Young's Literal Translation (1862/1898)

    and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.

  • American Standard Version (1901)

    And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.

  • American Standard Version (1901)

    And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.

  • Bible in Basic English (1941)

    And they came to him with one who had no power of hearing and had trouble in talking; and they made a request to him to put his hands on him.

  • World English Bible (2000)

    They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.

  • NET Bible® (New English Translation)

    They brought to him a deaf man who had difficulty speaking, and they asked him to place his hands on him.

Referenced Verses

  • Luke 11:14 : 14 { "verseID": "Luke.11.14", "source": "¶Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν. Ἐγένετο δέ, τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι.", "text": "And he was *ekballōn* *daimonion*, and it was *kōphon*. *Egeneto* *de*, the *daimoniou* *exelthontos*, *elalēsen* the *kōphos*; and *ethaumasan* the *ochloi*.", "grammar": { "*ekballōn*": "present participle, active, nominative, masculine, singular - casting out", "*daimonion*": "accusative, neuter, singular - demon", "*kōphon*": "nominative, neuter, singular - mute/deaf", "*Egeneto*": "aorist, middle, 3rd singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*daimoniou*": "genitive, neuter, singular - demon", "*exelthontos*": "aorist participle, active, genitive, neuter, singular - having gone out", "*elalēsen*": "aorist, active, 3rd singular - spoke", "*kōphos*": "nominative, masculine, singular - mute/deaf man", "*ethaumasan*": "aorist, active, 3rd plural - they marveled/were amazed", "*ochloi*": "nominative, masculine, plural - crowds" }, "variants": { "*ekballōn*": "casting out/expelling/driving out", "*daimonion*": "demon/evil spirit", "*kōphon*": "mute/deaf/unable to speak", "*egeneto*": "happened/came to pass/became", "*exelthontos*": "having gone out/departed/left", "*elalēsen*": "spoke/talked/uttered", "*kōphos*": "mute/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ochloi*": "crowds/multitudes/throngs" } }
  • Mark 5:23 : 23 { "verseID": "Mark.5.23", "source": "Καὶ παρεκάλει αὐτὸν πολλά, λέγων, ὅτι Τὸ θυγάτριόν μου ἐσχάτως ἔχει: ἵνα ἐλθὼν ἐπιθῇς αὐτῇ τὰς χεῖρας, ὅπως σωθῇ· καὶ ζήσεται.", "text": "And *parekalei* him *polla*, *legōn*, that The *thygatrion* of me *eschatōs* *echei*: that *elthōn* you might *epithēs* on her the *cheiras*, so that she might be *sōthē*; and she will *zēsetai*.", "grammar": { "*parekalei*": "imperfect, 3rd singular - was begging/beseeching", "*polla*": "accusative, neuter, plural - many things/greatly", "*legōn*": "present participle, nominative, masculine, singular - saying", "*thygatrion*": "nominative, neuter, singular - little daughter", "*eschatōs*": "adverb - at the extremity/at the point of death", "*echei*": "present, 3rd singular - has/is", "*elthōn*": "aorist participle, nominative, masculine, singular - having come", "*epithēs*": "aorist subjunctive, 2nd singular - you might lay", "*cheiras*": "accusative, feminine, plural - hands", "*sōthē*": "aorist passive subjunctive, 3rd singular - she might be saved/healed", "*zēsetai*": "future, 3rd singular - she will live" }, "variants": { "*parekalei*": "was begging/beseeching/imploring", "*polla*": "greatly/earnestly/much", "*thygatrion*": "little daughter/young daughter", "*eschatōs echei*": "is at the point of death/is critically ill", "*elthōn*": "having come/coming", "*epithēs*": "lay/place/put", "*cheiras*": "hands", "*sōthē*": "might be saved/healed/made well", "*zēsetai*": "will live/survive/recover" } }
  • Matt 9:32-33 : 32 { "verseID": "Matthew.9.32", "source": "¶Αὐτῶν δὲ ἐξερχομένων, ἰδού, προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον.", "text": "But as they were *exerchomenōn*, *idou*, they *prosēnegkan* to him *anthrōpon kōphon daimonizomenon*.", "grammar": { "*exerchomenōn*": "present middle participle, genitive, masculine, plural - going out", "*idou*": "aorist imperative - behold/look", "*prosēnegkan*": "aorist active indicative, 3rd person plural - brought", "*anthrōpon*": "accusative, masculine, singular - man", "*kōphon*": "accusative, masculine, singular - mute", "*daimonizomenon*": "present passive participle, accusative, masculine, singular - being demon-possessed" }, "variants": { "*exerchomenōn*": "going out/departing/leaving", "*idou*": "behold/look/see", "*prosēnegkan*": "brought/offered/presented", "*kōphon*": "mute/deaf/unable to speak", "*daimonizomenon*": "being demon-possessed/being oppressed by a demon" } } 33 { "verseID": "Matthew.9.33", "source": "Καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός: καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.", "text": "And having been *ekblēthentos* the *daimoniou*, *elalēsen* the *kōphos*: and *ethaumasan* the *ochloi*, *legontes*, Never *ephanē* thus in *Israēl*.", "grammar": { "*ekblēthentos*": "aorist passive participle, genitive, neuter, singular - having been cast out", "*daimoniou*": "genitive, neuter, singular - demon", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*kōphos*": "nominative, masculine, singular - mute person", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen" }, "variants": { "*ekblēthentos*": "having been cast out/expelled/driven out", "*daimoniou*": "demon/evil spirit", "*elalēsen*": "spoke/said/talked", "*kōphos*": "mute person/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ephanē*": "appeared/was seen/was manifest" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 7:33-37
    5 verses
    89%

    33 { "verseID": "Mark.7.33", "source": "Καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατʼ ἰδίαν, ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ, καὶ πτύσας, ἥψατο τῆς γλώσσης αὐτοῦ·", "text": "And *apolabomenos* him from the *ochlou* *kat' idian*, he *ebalen* the *daktylous* of him into the *ōta* of him, and *ptysas*, he *hēpsato* the *glōssēs* of him;", "grammar": { "*apolabomenos*": "aorist middle participle, nominative, masculine, singular - having taken aside", "*ochlou*": "genitive, masculine, singular - crowd", "*kat' idian*": "idiom - privately/by themselves", "*ebalen*": "aorist active, 3rd singular - put/thrust", "*daktylous*": "accusative, masculine, plural - fingers", "*ōta*": "accusative, neuter, plural - ears", "*ptysas*": "aorist active participle, nominative, masculine, singular - having spit", "*hēpsato*": "aorist middle, 3rd singular - touched", "*glōssēs*": "genitive, feminine, singular - tongue" }, "variants": { "*apolabomenos*": "having taken aside/separated/drawn away", "*kat' idian*": "privately/by themselves/in private", "*ebalen*": "put/placed/thrust", "*daktylous*": "fingers/digits", "*ptysas*": "having spit/spat", "*hēpsato*": "touched/took hold of" } }

    34 { "verseID": "Mark.7.34", "source": "Καὶ ἀναβλέψας εἰς τὸν οὐρανὸν, ἐστέναξεν, καὶ λέγει αὐτῷ, Ἐφφαθά, ὅ ἐστιν, Διανοίχθητι.", "text": "And *anablepsas* to the *ouranon*, he *estenaxen*, and *legei* to him, *Ephphatha*, which is, Be *dianoichthēti*.", "grammar": { "*anablepsas*": "aorist active participle, nominative, masculine, singular - having looked up", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*estenaxen*": "aorist active, 3rd singular - he sighed/groaned", "*legei*": "present active, 3rd singular - says", "*Ephphatha*": "Aramaic word - be opened", "*dianoichthēti*": "aorist passive imperative, 2nd singular - be opened" }, "variants": { "*anablepsas*": "having looked up/raised his eyes", "*ouranon*": "heaven/sky", "*estenaxen*": "sighed/groaned deeply", "*Ephphatha*": "be opened (Aramaic word)", "*dianoichthēti*": "be opened/opened thoroughly" } }

    35 { "verseID": "Mark.7.35", "source": "Καὶ εὐθέως διηνοίχθησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.", "text": "And *eutheōs* *diēnoichthēsan* of him the *akoai*, and *elythē* the *desmos* of the *glōssēs* of him, and he *elalei* *orthōs*.", "grammar": { "*eutheōs*": "adverb - immediately", "*diēnoichthēsan*": "aorist passive, 3rd plural - were opened", "*akoai*": "nominative, feminine, plural - ears/hearing", "*elythē*": "aorist passive, 3rd singular - was loosed/released", "*desmos*": "nominative, masculine, singular - bond/impediment", "*glōssēs*": "genitive, feminine, singular - tongue", "*elalei*": "imperfect active, 3rd singular - was speaking", "*orthōs*": "adverb - correctly/plainly" }, "variants": { "*eutheōs*": "immediately/at once", "*diēnoichthēsan*": "were opened/thoroughly opened", "*akoai*": "ears/hearing faculties", "*elythē*": "was loosed/released/freed", "*desmos*": "bond/impediment/that which bound", "*elalei*": "was speaking/continued to speak", "*orthōs*": "correctly/plainly/properly" } }

    36 { "verseID": "Mark.7.36", "source": "Καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ εἴπωσιν: ὅσον δὲ αὐτὸς αὐτοῖς διεστέλλετο, μᾶλλον περισσότερον ἐκήρυσσον·", "text": "And he *diesteilato* to them that to *mēdeni* they should *eipōsin*: but as much as he *diesteleto* to them, *mallon perissoteron* they *ekēryssyn*;", "grammar": { "*diesteilato*": "aorist middle, 3rd singular - charged/ordered", "*mēdeni*": "dative, masculine, singular - no one", "*eipōsin*": "aorist active subjunctive, 3rd plural - they might tell", "*diesteleto*": "imperfect middle, 3rd singular - was charging/ordering", "*mallon perissoteron*": "adverbial phrase - more abundantly/all the more", "*ekēryssyn*": "imperfect active, 3rd plural - they were proclaiming" }, "variants": { "*diesteilato*": "charged/ordered/commanded strictly", "*eipōsin*": "tell/speak/say", "*diesteleto*": "was ordering/commanding/charging", "*mallon perissoteron*": "all the more/even more abundantly", "*ekēryssyn*": "were proclaiming/announcing/publishing" } }

    37 { "verseID": "Mark.7.37", "source": "Καὶ ὑπερπερισσῶς ἐξεπλήσσοντο, λέγοντες, Καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν, καὶ τοὺς ἀλάλους λαλεῖν.", "text": "And *hyperperissōs* they were *exeplēssonto*, *legontes*, *Kalōs* all things he has *pepoiēken*: both the *kōphous* he *poiei* to *akouein*, and the *alalous* to *lalein*.", "grammar": { "*hyperperissōs*": "adverb - beyond measure/exceedingly", "*exeplēssonto*": "imperfect passive, 3rd plural - were astonished", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*kalōs*": "adverb - well/excellently", "*pepoiēken*": "perfect active, 3rd singular - has done/made", "*kōphous*": "accusative, masculine, plural - deaf persons", "*poiei*": "present active, 3rd singular - makes/causes", "*akouein*": "present active infinitive - to hear", "*alalous*": "accusative, masculine, plural - mute persons", "*lalein*": "present active infinitive - to speak" }, "variants": { "*hyperperissōs*": "beyond measure/exceedingly/extraordinarily", "*exeplēssonto*": "were astonished/amazed/overwhelmed", "*kalōs*": "well/excellently/rightly", "*pepoiēken*": "has done/made/accomplished", "*kōphous*": "deaf persons/those who cannot hear", "*alalous*": "mute persons/those who cannot speak", "*lalein*": "to speak/talk/utter words" } }

  • Mark 8:22-23
    2 verses
    82%

    22 { "verseID": "Mark.8.22", "source": "¶Καὶ ἔρχεταί εἰς Βηθσαϊδάν· καὶ φέρουσιν αὐτῷ τυφλόν, καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.", "text": "And he *erchetai* to *Bēthsaidan*; and they *pherousin* to him *typhlon*, and they *parakalousin* him that of him he might *hapsētai*.", "grammar": { "*erchetai*": "verb, present middle indicative, 3rd person singular - he comes", "*Bēthsaidan*": "proper noun, feminine accusative singular - Bethsaida", "*pherousin*": "verb, present active indicative, 3rd person plural - they bring", "*typhlon*": "adjective used as noun, masculine accusative singular - blind man", "*parakalousin*": "verb, present active indicative, 3rd person plural - they beseech", "*hapsētai*": "verb, aorist middle subjunctive, 3rd person singular - he might touch" }, "variants": { "*erchetai*": "he comes/arrives/goes", "*pherousin*": "they bring/carry/lead", "*typhlon*": "blind man/blind person", "*parakalousin*": "they beseech/implore/urge", "*hapsētai*": "he might touch/handle" } }

    23 { "verseID": "Mark.8.23", "source": "Καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ, ἐξήγαγεν αὐτὸν ἔξω τῆς κώμης· καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτὸν εἴ τι βλέπει.", "text": "And having *epilabomenos* the *cheiros* of the *typhlou*, he *exēgagen* him outside the *kōmēs*; and having *ptysas* into the *ommata* of him, having *epitheis* the *cheiras* to him, he *epērōta* him if anything he *blepei*.", "grammar": { "*epilabomenos*": "participle, aorist middle nominative singular - having taken hold", "*cheiros*": "noun, feminine genitive singular - of hand", "*typhlou*": "adjective used as noun, masculine genitive singular - of blind man", "*exēgagen*": "verb, aorist active indicative, 3rd person singular - he led out", "*kōmēs*": "noun, feminine genitive singular - of village", "*ptysas*": "participle, aorist active nominative singular - having spit", "*ommata*": "noun, neuter accusative plural - eyes", "*epitheis*": "participle, aorist active nominative singular - having laid upon", "*cheiras*": "noun, feminine accusative plural - hands", "*epērōta*": "verb, imperfect active indicative, 3rd person singular - he was asking", "*blepei*": "verb, present active indicative, 3rd person singular - he sees" }, "variants": { "*epilabomenos*": "having taken hold/grasped/taken", "*cheiros*": "hand/arm", "*typhlou*": "blind man/blind person", "*exēgagen*": "he led out/brought out", "*kōmēs*": "village/town", "*ptysas*": "having spit/spat", "*ommata*": "eyes/sight", "*epitheis*": "having laid upon/placed on", "*cheiras*": "hands/arms", "*epērōta*": "he was asking/questioning", "*blepei*": "he sees/perceives/notices" } }

  • 31 { "verseID": "Mark.7.31", "source": "¶Καὶ πάλιν, ἐξελθὼν ἐκ τῶν ὁρίων Τύρου καὶ Σιδῶνος, ἦλθεν πρὸς τὴν θάλασσαν τῆς Γαλιλαίας, ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.", "text": "And again, *exelthōn* from the *horiōn* of *Tyrou* and *Sidōnos*, he *ēlthen* *pros* the *thalassan* of *Galilaias*, through the midst of the *horiōn* of *Dekapoleōs*.", "grammar": { "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*horiōn*": "genitive, neuter, plural - regions/borders", "*Tyrou*": "genitive, masculine, singular - Tyre", "*Sidōnos*": "genitive, feminine, singular - Sidon", "*ēlthen*": "aorist active, 3rd singular - came/went", "*pros*": "preposition with accusative - to/toward", "*thalassan*": "accusative, feminine, singular - sea", "*Galilaias*": "genitive, feminine, singular - Galilee", "*horiōn*": "genitive, neuter, plural - regions/borders", "*Dekapoleōs*": "genitive, feminine, singular - Decapolis" }, "variants": { "*exelthōn*": "having departed from/gone out of", "*horiōn*": "regions/territories/borders", "*ēlthen*": "came/went", "*thalassan*": "sea/lake", "*Dekapoleōs*": "Decapolis (region of ten cities)" } }

  • 22 { "verseID": "Matthew.12.22", "source": "¶Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς, καὶ κωφός: καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν.", "text": "Then was *prosēnechthē* to him one *daimonizomenos*, *typhlos*, and *kōphos*: and he *etherapeusen* him, so that the *typhlon* and *kōphon* both *lalein* and *blepein*.", "grammar": { "*prosēnechthē*": "aorist passive indicative, 3rd person singular - was brought", "*daimonizomenos*": "present passive participle, nominative, masculine, singular - being demon-possessed", "*typhlos*": "nominative, masculine, singular - blind", "*kōphos*": "nominative, masculine, singular - mute/deaf", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed/cured", "*typhlon*": "accusative, masculine, singular - blind", "*kōphon*": "accusative, masculine, singular - mute/deaf", "*lalein*": "present active infinitive - to speak", "*blepein*": "present active infinitive - to see" }, "variants": { "*prosēnechthē*": "was brought/was led to", "*daimonizomenos*": "demon-possessed/demonized person", "*typhlos*": "blind/without sight", "*kōphos*": "mute/deaf/unable to speak", "*etherapeusen*": "healed/cured/treated", "*lalein*": "to speak/to talk", "*blepein*": "to see/to look" } }

  • 78%

    30 { "verseID": "Matthew.15.30", "source": "Καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ, ἔχοντες μεθʼ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ· καὶ ἐθεράπευσεν αὐτούς:", "text": "And *prosēlthon* to him *ochloi* *polloi*, *echontes* with themselves *chōlous*, *tuphlous*, *kōphous*, *kullous*, and *heterous* *pollous*, and they *erripsan* them beside the *podas* of the *Iēsou*; and he *etherapeusen* them:", "grammar": { "*Kai*": "conjunction - and", "*prosēlthon*": "aorist, indicative, active, 3rd person plural - they came to", "*autō*": "dative, masculine, singular - to him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many", "*echontes*": "present participle, nominative, masculine, plural - having", "*meth' heautōn*": "with themselves", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*kōphous*": "adjective, accusative, masculine, plural - deaf/mute", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*kai*": "conjunction - and", "*heterous*": "adjective, accusative, masculine, plural - others", "*pollous*": "adjective, accusative, masculine, plural - many", "*kai*": "conjunction - and", "*erripsan*": "aorist, indicative, active, 3rd person plural - they cast/laid", "*autous*": "accusative, masculine, plural - them", "*para*": "preposition + accusative - beside/at", "*tous podas*": "accusative, masculine, plural - the feet", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kai*": "conjunction - and", "*etherapeusen*": "aorist, indicative, active, 3rd person singular - he healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*prosēlthon*": "came to/approached", "*ochloi*": "crowds/multitudes/throngs", "*echontes*": "having/possessing/holding", "*chōlous*": "lame/crippled in the feet", "*tuphlous*": "blind/unable to see", "*kōphous*": "deaf/mute/unable to hear or speak", "*kullous*": "crippled/deformed/maimed", "*heterous*": "others/different ones", "*erripsan*": "cast/threw/laid", "*podas*": "feet/lower extremities", "*etherapeusen*": "healed/cured/treated" } }

    31 { "verseID": "Matthew.15.31", "source": "Ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας: καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.", "text": "So that the *ochlous* to *thaumasai*, *blepontas* *kōphous* *lalountas*, *kullous* *hugieis*, *chōlous* *peripatountas*, and *tuphlous* *blepontas*: and they *edoxasan* the *Theon* of *Israēl*.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*thaumasai*": "aorist infinitive, active - to marvel", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kōphous*": "adjective, accusative, masculine, plural - mute", "*lalountas*": "present participle, accusative, masculine, plural - speaking", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*hugieis*": "adjective, accusative, masculine, plural - whole/healthy", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*peripatountas*": "present participle, accusative, masculine, plural - walking", "*kai*": "conjunction - and", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kai*": "conjunction - and", "*edoxasan*": "aorist, indicative, active, 3rd person plural - they glorified", "*ton Theon*": "accusative, masculine, singular - the God", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*ochlous*": "crowds/multitudes/throngs", "*thaumasai*": "to marvel/wonder/be amazed", "*blepontas*": "seeing/observing/perceiving", "*kōphous*": "mute/deaf/unable to speak or hear", "*lalountas*": "speaking/talking/saying", "*kullous*": "crippled/deformed/maimed", "*hugieis*": "whole/healthy/sound", "*chōlous*": "lame/crippled in the feet", "*peripatountas*": "walking/going about", "*tuphlous*": "blind/unable to see", "*edoxasan*": "glorified/praised/honored", "*Theon*": "God/deity" } }

  • Matt 9:32-33
    2 verses
    78%

    32 { "verseID": "Matthew.9.32", "source": "¶Αὐτῶν δὲ ἐξερχομένων, ἰδού, προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον.", "text": "But as they were *exerchomenōn*, *idou*, they *prosēnegkan* to him *anthrōpon kōphon daimonizomenon*.", "grammar": { "*exerchomenōn*": "present middle participle, genitive, masculine, plural - going out", "*idou*": "aorist imperative - behold/look", "*prosēnegkan*": "aorist active indicative, 3rd person plural - brought", "*anthrōpon*": "accusative, masculine, singular - man", "*kōphon*": "accusative, masculine, singular - mute", "*daimonizomenon*": "present passive participle, accusative, masculine, singular - being demon-possessed" }, "variants": { "*exerchomenōn*": "going out/departing/leaving", "*idou*": "behold/look/see", "*prosēnegkan*": "brought/offered/presented", "*kōphon*": "mute/deaf/unable to speak", "*daimonizomenon*": "being demon-possessed/being oppressed by a demon" } }

    33 { "verseID": "Matthew.9.33", "source": "Καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός: καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.", "text": "And having been *ekblēthentos* the *daimoniou*, *elalēsen* the *kōphos*: and *ethaumasan* the *ochloi*, *legontes*, Never *ephanē* thus in *Israēl*.", "grammar": { "*ekblēthentos*": "aorist passive participle, genitive, neuter, singular - having been cast out", "*daimoniou*": "genitive, neuter, singular - demon", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*kōphos*": "nominative, masculine, singular - mute person", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen" }, "variants": { "*ekblēthentos*": "having been cast out/expelled/driven out", "*daimoniou*": "demon/evil spirit", "*elalēsen*": "spoke/said/talked", "*kōphos*": "mute person/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ephanē*": "appeared/was seen/was manifest" } }

  • 25 { "verseID": "Mark.9.25", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.", "text": "*Idōn* *de* the *Iēsous* that *episyntrechei* *ochlos*, *epetimēsen* the *pneumati* the *akathartō*, *legōn* to it, The *pneuma* the *alalon* and *kōphon*, *egō* to you *epitassō*, *exelthe* out of him, and *mēketi* *eiselthēs* into him.", "grammar": { "*Idōn*": "aorist, active, participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episyntrechei*": "present, active, indicative, 3rd person, singular - runs together/gathers/crowds", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, active, indicative, 3rd person, singular - rebuked", "*pneumati*": "dative, neuter, singular - to the spirit", "*akathartō*": "dative, neuter, singular - unclean", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*pneuma*": "vocative, neuter, singular - spirit", "*alalon*": "vocative, neuter, singular - mute/speechless", "*kōphon*": "vocative, neuter, singular - deaf", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*epitassō*": "present, active, indicative, 1st person, singular - command", "*exelthe*": "aorist, active, imperative, 2nd person, singular - come out!", "*mēketi*": "adverb - no longer/no more", "*eiselthēs*": "aorist, active, subjunctive, 2nd person, singular - you may enter" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*episyntrechei*": "runs together/gathers/assembles quickly", "*ochlos*": "crowd/multitude/throng", "*epetimēsen*": "rebuked/commanded sternly/admonished", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure", "*pneuma*": "spirit/breath", "*alalon*": "mute/speechless", "*kōphon*": "deaf/mute", "*epitassō*": "command/order/charge", "*exelthe*": "come out/go forth", "*mēketi*": "no longer/no more/never again", "*eiselthēs*": "may enter/go into" } }

  • Mark 9:16-17
    2 verses
    75%

    16 { "verseID": "Mark.9.16", "source": "Καὶ ἐπηρώτησεν τούς γραμματεῖς, Τί συζητεῖτε πρὸς αὐτούς;", "text": "And he *epērōtēsen* the *grammateis*, What *syzēteite pros* them?", "grammar": { "*epērōtēsen*": "aorist active, 3rd singular - asked/questioned", "*grammateis*": "accusative plural - scribes", "*syzēteite*": "present active, 2nd plural - you are discussing/debating", "*pros*": "preposition - with" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*grammateis*": "scribes/scholars of the law", "*syzēteite*": "you are discussing/debating/disputing" } }

    17 { "verseID": "Mark.9.17", "source": "Καὶ ἀποκριθεὶς εἷς ἐκ τοῦ ὄχλου εἶπεν, Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρός σε, ἔχοντα πνεῦμα ἄλαλον·", "text": "And *apokritheis heis ek* the *ochlou eipen*, *Didaskale*, I *ēnegka* the *huion* of me *pros* you, *echonta pneuma alalon*;", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*heis*": "nominative singular - one", "*ek*": "preposition - from/out of", "*ochlou*": "genitive singular - of the crowd", "*eipen*": "aorist active, 3rd singular - said", "*Didaskale*": "vocative singular - Teacher", "*ēnegka*": "aorist active, 1st singular - I brought", "*huion*": "accusative singular - son", "*pros*": "preposition - to", "*echonta*": "present active participle, accusative singular - having", "*pneuma*": "accusative singular - spirit", "*alalon*": "accusative singular - mute/speechless" }, "variants": { "*apokritheis*": "answering/responding/replying", "*ek*": "from/out of/among", "*ochlou*": "crowd/multitude", "*eipen*": "said/spoke", "*Didaskale*": "Teacher/Master/Instructor", "*ēnegka*": "brought/carried", "*huion*": "son/child/descendant", "*echonta*": "having/possessing", "*pneuma*": "spirit/breath/wind", "*alalon*": "mute/speechless/unable to speak" } }

  • 27 { "verseID": "Mark.9.27", "source": "Ὁ δὲ Ἰησοῦς κρατήσας αὐτὸν τῆς χειρός, ἤγειρεν αὐτόν· καὶ ἀνέστη.", "text": "The *de* *Iēsous* *kratēsas* him of the *cheiros*, *ēgeiren* him; and *anestē*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having taken hold", "*cheiros*": "genitive, feminine, singular - of the hand", "*ēgeiren*": "aorist, active, indicative, 3rd person, singular - he raised", "*anestē*": "aorist, active, indicative, 3rd person, singular - he stood up" }, "variants": { "*kratēsas*": "having taken hold/grasped/seized", "*cheiros*": "hand", "*ēgeiren*": "raised/lifted up/awakened", "*anestē*": "stood up/arose/got up" } }

  • 40 { "verseID": "Luke.18.40", "source": "Σταθεὶς δὲ ὁ Ἰησοῦς, ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν: ἐγγίσαντος δὲ αὐτοῦ, ἐπηρώτησεν αὐτόν,", "text": "*Statheis* *de* the *Iēsous*, *ekeleusen* him *achthēnai* *pros* him: *engisantos* *de* him, *epērōtēsen* him,", "grammar": { "*Statheis*": "aorist passive participle, nominative masculine singular - having stood", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*ekeleusen*": "aorist active indicative, 3rd person singular - commanded", "*achthēnai*": "aorist passive infinitive - to be brought", "*pros*": "preposition + accusative - to/toward", "*engisantos*": "aorist active participle, genitive masculine singular - having drawn near", "*epērōtēsen*": "aorist active indicative, 3rd person singular - questioned" }, "variants": { "*Statheis*": "having stood/standing/stopping", "*ekeleusen*": "commanded/ordered", "*achthēnai*": "to be brought/led", "*engisantos*": "having drawn near/approached/come close", "*epērōtēsen*": "questioned/asked/inquired of" } }

  • 75%

    14 { "verseID": "Matthew.17.14", "source": "¶Καὶ ἐλθόντων αὐτῶν πρὸς τὸν ὄχλον, προσῆλθεν αὐτῷ ἄνθρωπος, γονυπετῶν αὐτῷ,", "text": "And *elthontōn* of them *pros* the *ochlon*, *prosēlthen* to him *anthrōpos*, *gonypetōn* to him,", "grammar": { "*elthontōn*": "aorist, active, participle, genitive, masculine, plural - coming/having come", "*pros*": "preposition with accusative - to/toward", "*ochlon*": "accusative, masculine, singular - crowd", "*prosēlthen*": "aorist, active, indicative, 3rd singular - came to/approached", "*anthrōpos*": "nominative, masculine, singular - man/person", "*gonypetōn*": "present, active, participle, nominative, masculine, singular - kneeling/bending the knee" }, "variants": { "*elthontōn*": "coming/having come/when they came", "*ochlon*": "crowd/multitude/throng", "*prosēlthen*": "came to/approached/came near to", "*anthrōpos*": "man/person/human being", "*gonypetōn*": "kneeling/bending the knee/kneeling before" } }

    15 { "verseID": "Matthew.17.15", "source": "καὶ λέγων, ⋄Κύριε, ἐλέησόν μου τὸν υἱόν: ὅτι σεληνιάζεται, καὶ κακῶς πάσχει: πολλάκις γὰρ πίπτει εἰς τὸ πῦρ, καὶ πολλάκις εἰς τὸ ὕδωρ.", "text": "and *legōn*, *Kyrie*, *eleēson* of me the *huion*: for *selēniazetai*, and *kakōs* *paschei*: *pollakis* *gar* *piptei* into the *pyr*, and *pollakis* into the *hydōr*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*eleēson*": "aorist, active, imperative, 2nd singular - have mercy on", "*huion*": "accusative, masculine, singular - son", "*selēniazetai*": "present, passive, indicative, 3rd singular - is moonstruck/epileptic", "*kakōs*": "adverb - badly/severely", "*paschei*": "present, active, indicative, 3rd singular - suffers", "*pollakis*": "adverb - often/frequently", "*gar*": "postpositive conjunction - for/because", "*piptei*": "present, active, indicative, 3rd singular - falls", "*pyr*": "accusative, neuter, singular - fire", "*hydōr*": "accusative, neuter, singular - water" }, "variants": { "*Kyrie*": "Lord/Master/Sir", "*eleēson*": "have mercy on/show compassion to", "*selēniazetai*": "is moonstruck/epileptic/has seizures", "*kakōs*": "badly/severely/terribly", "*paschei*": "suffers/experiences/endures", "*piptei*": "falls/falls into/collapses" } }

    16 { "verseID": "Matthew.17.16", "source": "Καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου, καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι.", "text": "And *prosēnegka* him to the *mathētais* of you, and not *ēdynēthēsan* him *therapeusai*.", "grammar": { "*prosēnegka*": "aorist, active, indicative, 1st singular - brought/presented", "*mathētais*": "dative, masculine, plural - disciples", "*ēdynēthēsan*": "aorist, passive, indicative, 3rd plural - were able/could", "*therapeusai*": "aorist, active, infinitive - to heal/to cure" }, "variants": { "*prosēnegka*": "brought/presented/offered", "*mathētais*": "disciples/students/followers", "*ēdynēthēsan*": "were able/could/had power", "*therapeusai*": "to heal/to cure/to treat" } }

  • 10 { "verseID": "Luke.6.10", "source": "Καὶ περιβλεψάμενος πάντας αὐτούς, εἶπεν τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρά σου. Ὁ δὲ ἐποίησεν οὕτω: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsamenps* all of-them, *eipen* to-the *anthrōpō*, *Ekteinon* the *cheira* of-you. He *de* *epoiēsen* thus: and *apokatestatηē* the *cheir* of-him *hygiēs* as the other.", "grammar": { "*periblepsamenps*": "aorist, middle, participle, nominative, masculine, singular - having looked around", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*anthrōpō*": "dative, masculine, singular - to the man", "*Ekteinon*": "aorist, active, imperative, 2nd person singular - stretch out/extend", "*cheira*": "accusative, feminine, singular - hand", "*de*": "postpositive conjunction - and/but/now", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*apokatestatηē*": "aorist, passive, indicative, 3rd person singular - was restored", "*cheir*": "nominative, feminine, singular - hand", "*hygiēs*": "nominative, feminine, singular - healthy/whole" }, "variants": { "*periblepsamenps*": "having looked around/surveyed/looked around at", "*eipen*": "said/spoke/told", "*anthrōpō*": "man/person", "*Ekteinon*": "stretch out/extend/reach out", "*cheira*": "hand", "*epoiēsen*": "did/made/performed", "*apokatestatηē*": "was restored/was made whole again", "*cheir*": "hand", "*hygiēs*": "healthy/whole/sound" } }

  • 14 { "verseID": "Luke.11.14", "source": "¶Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν. Ἐγένετο δέ, τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι.", "text": "And he was *ekballōn* *daimonion*, and it was *kōphon*. *Egeneto* *de*, the *daimoniou* *exelthontos*, *elalēsen* the *kōphos*; and *ethaumasan* the *ochloi*.", "grammar": { "*ekballōn*": "present participle, active, nominative, masculine, singular - casting out", "*daimonion*": "accusative, neuter, singular - demon", "*kōphon*": "nominative, neuter, singular - mute/deaf", "*Egeneto*": "aorist, middle, 3rd singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*daimoniou*": "genitive, neuter, singular - demon", "*exelthontos*": "aorist participle, active, genitive, neuter, singular - having gone out", "*elalēsen*": "aorist, active, 3rd singular - spoke", "*kōphos*": "nominative, masculine, singular - mute/deaf man", "*ethaumasan*": "aorist, active, 3rd plural - they marveled/were amazed", "*ochloi*": "nominative, masculine, plural - crowds" }, "variants": { "*ekballōn*": "casting out/expelling/driving out", "*daimonion*": "demon/evil spirit", "*kōphon*": "mute/deaf/unable to speak", "*egeneto*": "happened/came to pass/became", "*exelthontos*": "having gone out/departed/left", "*elalēsen*": "spoke/talked/uttered", "*kōphos*": "mute/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ochloi*": "crowds/multitudes/throngs" } }

  • 21 { "verseID": "Luke.7.21", "source": "Ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων, καὶ πνευμάτων πονηρῶν· καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν.", "text": "*En autē de tē hōra etherapeusen pollous apo nosōn kai mastigōn, kai pneumatōn ponērōn; kai typhlois pollois echarisato to blepein*.", "grammar": { "*En autē*": "preposition + dative, feminine, singular - in that [same]", "*de*": "postpositive conjunction - and/but/now", "*tē hōra*": "dative, feminine, singular - hour/time", "*etherapeusen*": "aorist active indicative, 3rd singular - healed", "*pollous*": "accusative, masculine, plural - many", "*apo*": "preposition + genitive - from", "*nosōn*": "genitive, feminine, plural - diseases", "*kai*": "conjunction - and", "*mastigōn*": "genitive, feminine, plural - plagues/afflictions", "*kai*": "conjunction - and", "*pneumatōn*": "genitive, neuter, plural - spirits", "*ponērōn*": "genitive, neuter, plural - evil", "*kai*": "conjunction - and", "*typhlois*": "dative, masculine, plural - to blind [people]", "*pollois*": "dative, masculine, plural - many", "*echarisato*": "aorist middle indicative, 3rd singular - granted/gave freely", "*to blepein*": "article + present active infinitive - the [ability] to see" }, "variants": { "*hōra*": "hour/time/moment", "*etherapeusen*": "healed/cured/treated", "*nosōn*": "diseases/sicknesses/illnesses", "*mastigōn*": "plagues/afflictions/scourges", "*pneumatōn ponērōn*": "evil spirits/malicious spirits", "*echarisato*": "granted/gave freely/bestowed as a favor", "*blepein*": "to see/to perceive" } }

  • 20 { "verseID": "Mark.9.20", "source": "Καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν: καὶ ἰδὼν αὐτόν, εὐθέως τὸ πνεῦμα εσπάραξεν αὐτόν· καὶ πεσὼν ἐπὶ τῆς γῆς, ἐκυλίετο ἀφρίζων.", "text": "And they *ēnegkan* him *pros* him: and *idōn* him, *eutheōs* the *pneuma esparaxen* him; and *pesōn epi* the *gēs*, *ekylieto aphrizōn*.", "grammar": { "*ēnegkan*": "aorist active, 3rd plural - they brought", "*pros*": "preposition - to", "*idōn*": "aorist active participle, nominative singular - having seen", "*eutheōs*": "adverb - immediately", "*pneuma*": "nominative singular - spirit", "*esparaxen*": "aorist active, 3rd singular - convulsed", "*pesōn*": "aorist active participle, nominative singular - having fallen", "*epi*": "preposition - upon", "*gēs*": "genitive singular - earth/ground", "*ekylieto*": "imperfect passive, 3rd singular - was rolling", "*aphrizōn*": "present active participle, nominative singular - foaming" }, "variants": { "*ēnegkan*": "brought/carried", "*idōn*": "having seen/beheld", "*eutheōs*": "immediately/at once", "*pneuma*": "spirit/demon", "*esparaxen*": "convulsed/threw into convulsions/tore", "*pesōn*": "having fallen/collapsed", "*gēs*": "ground/earth/soil", "*ekylieto*": "was rolling/rolling around", "*aphrizōn*": "foaming/foaming at the mouth" } }

  • 10 { "verseID": "Mark.3.10", "source": "Πολλοὺς γὰρ ἐθεράπευσεν· ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας.", "text": "*Pollous* *gar* he *etherapeusen*; *hōste* *epipiptein* him *hina* him they might *hapsōntai*, as many as *eichon* *mastigas*.", "grammar": { "*Pollous*": "accusative, masculine, plural - many [direct object]", "*gar*": "postpositive conjunction - for/because [explanation]", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured [completed action]", "*hōste*": "conjunction - so that/with the result that [result]", "*epipiptein*": "present active infinitive - to fall upon/press upon [ongoing action]", "*hina*": "conjunction - so that/in order that [purpose]", "*hapsōntai*": "aorist middle subjunctive, 3rd plural - might touch [potential action]", "*eichon*": "imperfect active indicative, 3rd plural - were having/possessing [continuous past action]", "*mastigas*": "accusative, feminine, plural - afflictions/diseases/plagues [direct object]" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*epipiptein*": "to fall upon/press upon/crowd around", "*hapsōntai*": "might touch/make contact with", "*mastigas*": "afflictions/diseases/plagues/scourges" } }

  • 4 { "verseID": "Luke.14.4", "source": "Οἱ δὲ ἡσύχασαν. Καὶ ἐπιλαβόμενος, ἰάσατο αὐτόν, καὶ ἀπέλυσεν·", "text": "They *de* kept silent. And *epilabomenos*, he *iasato* him, and *apelysen*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*hēsychasan*": "aorist, 3rd plural - they were silent/kept quiet", "*epilabomenos*": "aorist participle, middle, nominative, masculine, singular - taking hold of/grasping", "*iasato*": "aorist, 3rd singular, middle - healed/cured", "*apelysen*": "aorist, 3rd singular, active - sent away/released/dismissed" }, "variants": { "*de*": "but/and/now [postpositive particle indicating transition]", "*hēsychasan*": "kept silent/remained quiet/said nothing", "*epilabomenos*": "taking hold of/grasping/taking by the hand", "*iasato*": "healed/cured/made well", "*apelysen*": "sent away/dismissed/let go" } }

  • Mark 1:40-41
    2 verses
    73%

    40 { "verseID": "Mark.1.40", "source": "Καὶ ἔρχεται πρὸς αὐτὸν λεπρός, παρακαλῶν αὐτὸν, καὶ γονυπετῶν αὐτόν, καὶ λέγων αὐτῷ, ὅτι Ἐὰν θέλῃς, δύνασαί με καθαρίσαι.", "text": "And *erchetai pros* him *lepros*, *parakalōn* him, and *gonypetōn* him, and *legōn* him, that If *thelēs*, *dynasai* me *katharisai*.", "grammar": { "*erchetai*": "present, middle, indicative, 3rd singular - comes", "*pros*": "preposition + accusative - to", "*lepros*": "nominative, masculine, singular - leper", "*parakalōn*": "present, active, participle, nominative, masculine, singular - beseeching", "*gonypetōn*": "present, active, participle, nominative, masculine, singular - kneeling", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*thelēs*": "present, active, subjunctive, 2nd singular - you are willing", "*dynasai*": "present, middle/passive, indicative, 2nd singular - you are able", "*katharisai*": "aorist, active, infinitive - to cleanse" }, "variants": { "*erchetai*": "comes/approaches/arrives", "*lepros*": "leper/person with leprosy", "*parakalōn*": "beseeching/imploring/urging", "*gonypetōn*": "kneeling/falling on his knees", "*legōn*": "saying/speaking", "*thelēs*": "you are willing/wish/desire", "*dynasai*": "you are able/can/have power", "*katharisai*": "to cleanse/purify/make clean" } }

    41 { "verseID": "Mark.1.41", "source": "Ὁ δὲ Ἰησοῦς, σπλαγχνισθείς, ἐκτείνας τὴν χεῖρα, ἥψατο αὐτοῦ, καὶ λέγει αὐτῷ, Θέλω· καθαρίσθητι.", "text": "The and *Iēsous*, *splanchnistheis*, *ekteinas* the *cheira*, *hēpsato* him, and *legei* him, *Thelō*; *katharisthēti*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*splanchnistheis*": "aorist, passive, participle, nominative, masculine, singular - having been moved with compassion", "*ekteinas*": "aorist, active, participle, nominative, masculine, singular - having stretched out", "*cheira*": "accusative, feminine, singular - hand", "*hēpsato*": "aorist, middle, indicative, 3rd singular - he touched", "*legei*": "present, active, indicative, 3rd singular - he says", "*Thelō*": "present, active, indicative, 1st singular - I am willing", "*katharisthēti*": "aorist, passive, imperative, 2nd singular - be cleansed" }, "variants": { "*splanchnistheis*": "having been moved with compassion/felt deep pity", "*ekteinas*": "having stretched out/extended", "*hēpsato*": "touched/took hold of", "*legei*": "says/speaks/tells", "*Thelō*": "I am willing/wish/desire", "*katharisthēti*": "be cleansed/purified/made clean" } }

  • 1 { "verseID": "Mark.3.1", "source": "¶Καὶ εἰσῆλθεν πάλιν εἰς τὴν συναγωγήν· καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα.", "text": "And he *eisēlthen* again into the *synagōgēn*; and was *ekei* *anthrōpos* *exēramenēn* *echōn* the *cheira*.", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd singular - entered/went in [completed action]", "*synagōgēn*": "accusative, feminine, singular - synagogue [direction]", "*ekei*": "adverb - there", "*anthrōpos*": "nominative, masculine, singular - man/person", "*exēramenēn*": "perfect passive participle, accusative, feminine, singular - withered/dried up [state resulting from completed action]", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing [ongoing action]", "*cheira*": "accusative, feminine, singular - hand [direct object]" }, "variants": { "*exēramenēn*": "withered/dried up/shriveled", "*echōn*": "having/holding/possessing" } }

  • 18 { "verseID": "Luke.5.18", "source": "¶Καὶ, ἰδού, ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος: καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν, καὶ θεῖναι ἐνώπιον αὐτοῦ.", "text": "And, *idou*, men *pherontes epi klinēs anthrōpon* who *ēn paralelymenos*: and *ezētoun auton eisenegkein*, and *theinai enōpion autou*.", "grammar": { "*idou*": "interjection - behold/look", "*pherontes*": "present participle, active, nominative, masculine, plural - carrying", "*epi*": "preposition + genitive - on", "*klinēs*": "genitive, feminine, singular - bed/couch", "*anthrōpon*": "accusative, masculine, singular - man", "*ēn*": "imperfect, 3rd singular - was", "*paralelymenos*": "perfect participle, passive, nominative, masculine, singular - paralyzed", "*ezētoun*": "imperfect, 3rd plural, active - they were seeking", "*auton*": "accusative, masculine, singular - him", "*eisenegkein*": "aorist infinitive, active - to bring in", "*theinai*": "aorist infinitive, active - to place/lay", "*enōpion*": "preposition + genitive - before/in the presence of", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*idou*": "behold/look/see", "*pherontes*": "carrying/bringing/bearing", "*klinēs*": "bed/couch/stretcher", "*paralelymenos*": "paralyzed/disabled/having been paralyzed", "*ezētoun*": "were seeking/trying/attempting", "*eisenegkein*": "to bring in/carry in", "*theinai*": "to place/lay/set", "*enōpion*": "before/in the presence of/in front of" } }

  • 17 { "verseID": "Luke.6.17", "source": "¶Καὶ καταβὰς μετʼ αὐτῶν, ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλήμ, καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος,", "text": "And *katabas* with them, *estē* upon *topou* *pedinou*, and *ochlos* *mathētōn* of-him, and *plēthos* much of-the *laou* from all of-the *Ioudaias* and *Ierousalēm*, and of-the *paraliou* *Tyrou* and *Sidōnos*,", "grammar": { "*katabas*": "aorist, active, participle, nominative, masculine, singular - having come down", "*estē*": "aorist, active, indicative, 3rd person singular - stood", "*topou*": "genitive, masculine, singular - place", "*pedinou*": "genitive, masculine, singular - level/plain", "*ochlos*": "nominative, masculine, singular - crowd", "*mathētōn*": "genitive, masculine, plural - of disciples", "*plēthos*": "nominative, neuter, singular - multitude/great number", "*laou*": "genitive, masculine, singular - of people", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*Ierousalēm*": "genitive, feminine, singular - of Jerusalem", "*paraliou*": "genitive, feminine, singular - coastal region", "*Tyrou*": "genitive, feminine, singular - of Tyre", "*Sidōnos*": "genitive, feminine, singular - of Sidon" }, "variants": { "*katabas*": "having come down/descended", "*estē*": "stood/took his stand", "*topou*": "place/location/spot", "*pedinou*": "level/plain/flat ground", "*ochlos*": "crowd/multitude/throng", "*mathētōn*": "disciples/students/followers", "*plēthos*": "multitude/great number/large crowd", "*laou*": "people/population/folk", "*Ioudaias*": "Judea (region in Palestine)", "*Ierousalēm*": "Jerusalem (city)", "*paraliou*": "coastal region/seacoast", "*Tyrou*": "Tyre (city in Phoenicia)", "*Sidōnos*": "Sidon (city in Phoenicia)" } }

  • 3 { "verseID": "Matthew.8.3", "source": "Καὶ ἐκτείνας τὴν χεῖρα, ἥψατο αὐτοῦ ὁ Ἰησοῦς, λέγων, Θέλω· καθαρίσθητι. Καὶ εὐθέως ἐκαθαρίσθη αὐτοῦ ἡ λέπρα.", "text": "And *ekteinas* the *cheira*, *hēpsato* of-him the *Iēsous*, *legōn*, *Thelō*; *katharisthēti*. And *eutheōs ekatharisthē* of-him the *lepra*.", "grammar": { "*ekteinas*": "aorist active participle, nominative masculine singular - having stretched out", "τὴν": "accusative feminine singular article - the", "*cheira*": "accusative feminine singular - hand", "*hēpsato*": "aorist middle indicative, 3rd person singular - he touched", "αὐτοῦ": "genitive masculine singular pronoun - of him", "ὁ": "nominative masculine singular article - the", "*Iēsous*": "nominative masculine singular - Jesus", "*legōn*": "present active participle, nominative masculine singular - saying", "*Thelō*": "present active indicative, 1st person singular - I will/desire", "*katharisthēti*": "aorist passive imperative, 2nd person singular - be cleansed", "*eutheōs*": "adverb - immediately/at once", "*ekatharisthē*": "aorist passive indicative, 3rd person singular - was cleansed", "ἡ": "nominative feminine singular article - the", "*lepra*": "nominative feminine singular - leprosy" }, "variants": { "*ekteinas*": "having stretched out/extended", "*cheira*": "hand", "*hēpsato*": "touched/took hold of", "*Iēsous*": "Jesus", "*legōn*": "saying/speaking", "*Thelō*": "I will/wish/desire", "*katharisthēti*": "be cleansed/purified/made clean", "*eutheōs*": "immediately/at once/straight away", "*ekatharisthē*": "was cleansed/was purified/was made clean", "*lepra*": "leprosy/skin disease" } }

  • 40 { "verseID": "Luke.4.40", "source": "¶Δύνοντος δὲ τοῦ ἡλίου, πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιθεὶς, ἐθεράπευσεν αὐτούς.", "text": "*Dynontos de tou hēliou*, all as many as *eichon asthenountas nosois poikilais ēgagon* them *pros* him; *ho de heni hekastō autōn tas cheiras epitheis*, *etherapeusen* them.", "grammar": { "*Dynontos*": "present, active, participle, genitive, masculine, singular - setting", "*de*": "postpositive conjunction - and/but/now", "*tou hēliou*": "genitive, masculine, singular - of the sun", "*eichon*": "imperfect, active, indicative, 3rd plural - were having", "*asthenountas*": "present, active, participle, accusative, masculine, plural - being sick", "*nosois*": "dative, feminine, plural - diseases", "*poikilais*": "dative, feminine, plural, adjective - various", "*ēgagon*": "aorist, active, indicative, 3rd plural - brought/led", "*pros*": "preposition + accusative - to", "*ho*": "nominative, masculine, singular, article - he", "*de*": "postpositive conjunction - and/but/now", "*heni*": "dative, masculine, singular, numeral - one", "*hekastō*": "dative, masculine, singular, adjective - each", "*autōn*": "genitive, masculine, plural, pronoun - of them", "*tas cheiras*": "accusative, feminine, plural - the hands", "*epitheis*": "aorist, active, participle, nominative, masculine, singular - having laid on", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed" }, "variants": { "*Dynontos tou hēliou*": "while the sun was setting/at sunset", "*asthenountas*": "being sick/ill/weak", "*nosois poikilais*": "various/diverse diseases", "*epitheis*": "having laid on/placed upon", "*etherapeusen*": "healed/cured/treated" } }

  • 32 { "verseID": "Mark.1.32", "source": "Ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας, καὶ τοὺς δαιμονιζομένους.", "text": "*Opsias* and *genomenēs*, when *edy* the *hēlios*, *epheron pros* him *pantas* the *kakōs echontas*, and the *daimonizomenous*.", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*edy*": "aorist, active, indicative, 3rd singular - set", "*hēlios*": "nominative, masculine, singular - sun", "*epheron*": "imperfect, active, indicative, 3rd plural - they were bringing", "*pros*": "preposition + accusative - to", "*pantas*": "accusative, masculine, plural - all", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*daimonizomenous*": "present, passive, participle, accusative, masculine, plural - being demon-possessed" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/arrived/happened", "*edy*": "set/went down", "*epheron*": "they were bringing/carrying/conveying", "*kakōs echontas*": "being ill/sick/unwell", "*daimonizomenous*": "being demon-possessed/demonized" } }

  • 35 { "verseID": "Luke.18.35", "source": "¶Ἐγένετο δὲ, ἐν τῷ ἐγγίζειν αὐτὸν εἰς Ἰεριχώ, τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν:", "text": "*Egeneto* *de*, in the *engizein* him unto *Ierichō*, *typhlos* certain *ekathēto* beside the *hodon* *prosaitōn*:", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened", "*de*": "conjunction, adversative/transitional - but/and", "*engizein*": "present active infinitive - to draw near", "*Ierichō*": "accusative feminine singular - Jericho", "*typhlos*": "nominative masculine singular - blind man", "*ekathēto*": "imperfect middle/passive indicative, 3rd person singular - was sitting", "*hodon*": "accusative feminine singular - road/way", "*prosaitōn*": "present active participle, nominative masculine singular - begging" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*engizein*": "to draw near/approach/come close", "*Ierichō*": "Jericho [place name]", "*typhlos*": "blind man/blind person", "*ekathēto*": "was sitting/seated", "*hodon*": "road/way/path", "*prosaitōn*": "begging/asking for alms" } }

  • 13 { "verseID": "Luke.5.13", "source": "Καὶ ἐκτείνας τὴν χεῖρα, ἥψατο αὐτοῦ, εἰπὼν, Θέλω: καθαρίσθητι. Καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπʼ αὐτοῦ.", "text": "And *ekteinas tēn cheira*, *hēpsato autou*, *eipōn*, *Thelō*: *katharisthēti*. And *eutheōs hē lepra apēlthen ap* him.", "grammar": { "*ekteinas*": "aorist participle, active, nominative, masculine, singular - having stretched out", "*tēn cheira*": "accusative, feminine, singular - the hand", "*hēpsato*": "aorist, 3rd singular, middle - touched", "*autou*": "genitive, masculine, singular - him", "*eipōn*": "aorist participle, active, nominative, masculine, singular - having said", "*Thelō*": "present, 1st singular, active - I will/want", "*katharisthēti*": "aorist imperative, 2nd singular, passive - be cleansed", "*eutheōs*": "adverb - immediately/at once", "*hē lepra*": "nominative, feminine, singular - the leprosy", "*apēlthen*": "aorist, 3rd singular, active - departed/went away", "*ap*": "preposition + genitive - from" }, "variants": { "*ekteinas*": "having stretched out/extended", "*hēpsato*": "touched/took hold of", "*eipōn*": "having said/spoken", "*Thelō*": "I will/want/desire", "*katharisthēti*": "be cleansed/purified/made clean", "*eutheōs*": "immediately/at once/straightway", "*apēlthen*": "departed/went away/left" } }

  • 5 { "verseID": "Mark.3.5", "source": "Καὶ περιβλεψάμενος αὐτοὺς μετʼ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρα σου. Καὶ ἐξέτεινεν: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsámenos* them with *orgēs*, *syllypoúmenos* at the *pōrōsei* of the *kardias* of them, he *legei* to the *anthrōpō*, *Ekteinon* the *cheira* of you. And he *exeteinen*: and *apokatestatēē* the *cheir* of him *hygiēs* as the other.", "grammar": { "*periblepsámenos*": "aorist middle participle, nominative, masculine, singular - having looked around [completed action]", "*orgēs*": "genitive, feminine, singular - of anger/wrath [description]", "*syllypoúmenos*": "present middle/passive participle, nominative, masculine, singular - being grieved/distressed [ongoing action]", "*pōrōsei*": "dative, feminine, singular - hardness/callousness [cause]", "*kardias*": "genitive, feminine, singular - of heart [possession]", "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*Ekteinon*": "aorist active imperative, 2nd singular - stretch out/extend [command]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*exeteinen*": "aorist active indicative, 3rd singular - stretched out/extended [completed action]", "*apokatestatēē*": "aorist passive indicative, 3rd singular - was restored [completed action]", "*cheir*": "nominative, feminine, singular - hand [subject]", "*hygiēs*": "nominative, feminine, singular - healthy/whole [description]" }, "variants": { "*periblepsámenos*": "having looked around/surveyed/gazed at", "*orgēs*": "anger/wrath/indignation", "*syllypoúmenos*": "being grieved together/deeply distressed/feeling sorrow", "*pōrōsei*": "hardness/callousness/stubbornness", "*kardias*": "heart/mind/inner self", "*Ekteinon*": "stretch out/extend/reach out", "*apokatestatēē*": "was restored/made whole again/returned to normal", "*hygiēs*": "healthy/whole/sound" } }

  • 40 { "verseID": "Luke.9.40", "source": "Καὶ ἐδεήθην τῶν μαθητῶν σου ἵνα ἐκβάλλωσιν αὐτό· καὶ οὐκ ἠδυνήθησαν.", "text": "And I *edeēthēn* the *mathētōn* of you that they might *ekballōsin* it; and not they *ēdunēthēsan*.", "grammar": { "*edeēthēn*": "aorist passive indicative, 1st person singular - I begged", "*mathētōn*": "genitive masculine plural - of disciples", "*ekballōsin*": "present active subjunctive, 3rd person plural - they might cast out", "*ēdunēthēsan*": "aorist passive indicative, 3rd person plural - they were able" }, "variants": { "*edeēthēn*": "begged/asked/implored", "*mathētōn*": "disciples/pupils/followers", "*ekballōsin*": "cast out/expel/drive out", "*ēdunēthēsan*": "were able/could/had power" } }

  • 13 { "verseID": "Matthew.12.13", "source": "Τότε λέγει τῷ ἀνθρώπῳ, Ἔκτεινόν τὴν χεῖρα σου. Καὶ ἐξέτεινεν· καὶ ἀποκατεστάθη ὑγιὴς, ὡς ἡ ἄλλη.", "text": "Then *legei* to the *anthrōpō*, *Ekteinon* the *cheira* of you. And he *exeteinen*; and it was *apokatestathē* *hygiēs*, like the other.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/tells", "*anthrōpō*": "dative, masculine, singular - man/person", "*Ekteinon*": "aorist active imperative, 2nd person singular - stretch out/extend", "*cheira*": "accusative, feminine, singular - hand", "*exeteinen*": "aorist active indicative, 3rd person singular - stretched out/extended", "*apokatestathē*": "aorist passive indicative, 3rd person singular - was restored", "*hygiēs*": "nominative, feminine, singular - healthy/sound/whole" }, "variants": { "*legei*": "says/tells/speaks", "*anthrōpō*": "man/person", "*Ekteinon*": "stretch out/extend/reach out", "*cheira*": "hand/arm", "*exeteinen*": "stretched out/extended/reached out", "*apokatestathē*": "was restored/was made whole again", "*hygiēs*": "whole/healthy/sound" } }

  • 3 { "verseID": "Mark.2.3", "source": "Καὶ ἔρχονται πρὸς αὐτὸν, παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων.", "text": "And they *erchontai* *pros* him, *paralytikon* *pherontes*, being *airomenon* by *tessarōn*.", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - they come/are coming", "*pros*": "preposition + accusative - to/toward", "*paralytikon*": "accusative, masculine, singular - paralytic", "*pherontes*": "present active participle, nominative, masculine, plural - carrying/bearing", "*airomenon*": "present passive participle, accusative, masculine, singular - being carried/lifted", "*tessarōn*": "genitive, cardinal numeral - of four/by four" }, "variants": { "*erchontai*": "come/approach", "*pherontes*": "carrying/bringing", "*airomenon*": "being carried/lifted/borne" } }

  • 46 { "verseID": "Mark.10.46", "source": "¶Καὶ ἔρχονται εἰς Ἰεριχώ: καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰεριχώ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ, υἱὸς Τιμαίου, Βαρτιμαῖος ὁ τυφλὸς, ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν.", "text": "And they *erchontai* into *Ierichō*: and as *ekporeuomenou* he *apo* *Ierichō* and the *mathētōn* of him and *ochlou* *hikanou*, *huios* of *Timaiou*, *Bartimaios* the *typhlos*, *ekathēto* *para* the *hodon* *prosaitōn*.", "grammar": { "*erchontai*": "present indicative, 3rd plural, middle/passive - they come/are coming", "*Ierichō*": "accusative, feminine, singular - Jericho (place name)", "*ekporeuomenou*": "present participle, genitive, masculine, singular - going out/departing", "*apo*": "preposition + genitive - from/away from", "*mathētōn*": "genitive, masculine, plural - disciples/students", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*hikanou*": "genitive, masculine, singular - considerable/sufficient/large", "*huios*": "nominative, masculine, singular - son", "*Timaiou*": "genitive, masculine, singular - of Timaeus (personal name)", "*Bartimaios*": "nominative, masculine, singular - Bartimaeus (personal name)", "*typhlos*": "nominative, masculine, singular - blind", "*ekathēto*": "imperfect indicative, 3rd singular, middle/passive - was sitting", "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine, singular - road/way/path", "*prosaitōn*": "present participle, nominative, masculine, singular - begging" }, "variants": { "*erchontai*": "they come/arrive/go", "*ekporeuomenou*": "going out/departing/leaving", "*mathētōn*": "disciples/students/followers", "*ochlou hikanou*": "considerable crowd/large multitude", "*huios Timaiou, Bartimaios*": "son of Timaeus, Bartimaeus (Bar-Timaeus = 'son of Timaeus' in Aramaic)", "*typhlos*": "blind person/blind man", "*ekathēto*": "was sitting/was seated", "*para tēn hodon*": "beside the road/along the way", "*prosaitōn*": "begging/asking for alms" } }

  • 3 { "verseID": "Mark.3.3", "source": "Καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα, Ἔγειραι εἰς τὸ μέσον.", "text": "And he *legei* to the *anthrōpō* the *exēramenēn* *echonti* the *cheira*, *Egeirai* into the *meson*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*exēramenēn*": "perfect passive participle, accusative, feminine, singular - withered/dried up [state resulting from completed action]", "*echonti*": "present active participle, dative, masculine, singular - having/possessing [ongoing action]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*Egeirai*": "present middle imperative, 2nd singular - arise/stand up [command]", "*meson*": "accusative, neuter, singular - middle/center [direction]" }, "variants": { "*legei*": "says/tells/speaks to", "*exēramenēn*": "withered/dried up/shriveled", "*echonti*": "having/holding/possessing", "*Egeirai*": "rise up/stand up/get up", "*meson*": "middle/center/midst" } }

  • 4 { "verseID": "Luke.7.4", "source": "Οἱ δέ παραγενόμενοι πρὸς τὸν Ἰησοῦν, παρεκάλουν αὐτὸν σπουδαίως, λέγοντες, Ὅτι ἄξιός ἐστιν ᾧ παρέξει τοῦτο:", "text": "*Hoi de paragenomenoi pros ton Iēsoun, parekaloun auton spoudaiōs, legontes, Hoti axios estin hō parexei touto*:", "grammar": { "*Hoi*": "article, nominative, masculine, plural - the ones", "*de*": "postpositive conjunction - and/but/now", "*paragenomenoi*": "aorist middle participle, nominative, masculine, plural - having come/arrived", "*pros*": "preposition + accusative - to/toward", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*parekaloun*": "imperfect active indicative, 3rd plural - were beseeching/urging", "*auton*": "accusative, masculine, singular - him", "*spoudaiōs*": "adverb - earnestly/diligently", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hoti*": "conjunction - that/because", "*axios*": "nominative, masculine, singular - worthy/deserving", "*estin*": "present active indicative, 3rd singular - is", "*hō*": "dative, masculine, singular - to whom", "*parexei*": "future active indicative, 2nd singular - you will grant/provide", "*touto*": "accusative, neuter, singular - this" }, "variants": { "*paragenomenoi*": "having arrived/having come/appearing", "*parekaloun*": "were beseeching/were urging/were encouraging", "*spoudaiōs*": "earnestly/diligently/urgently", "*axios*": "worthy/deserving/fitting", "*parexei*": "will grant/will provide/will furnish" } }

  • 25 { "verseID": "Mark.7.25", "source": "Ἀκούσασα γὰρ γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ:", "text": "For *akousasa* a *gynē* about him, whose *eichen* the *thygatrion* of her *pneuma akatharton*, *elthousa* *prosepesen* *pros* the *podas* of him:", "grammar": { "*akousasa*": "aorist active participle, nominative, feminine, singular - having heard", "*gynē*": "nominative, feminine, singular - woman", "*eichen*": "imperfect active, 3rd singular - was having", "*thygatrion*": "nominative, neuter, singular - little daughter", "*pneuma akatharton*": "accusative, neuter, singular - unclean spirit", "*elthousa*": "aorist active participle, nominative, feminine, singular - having come", "*prosepesen*": "aorist active, 3rd singular - fell before/prostrated", "*pros*": "preposition with accusative - at/to", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*akousasa*": "having heard/learned about", "*gynē*": "woman/wife", "*eichen*": "had/possessed/was afflicted with", "*thygatrion*": "little daughter/young daughter", "*pneuma akatharton*": "unclean spirit/impure spirit/demon", "*elthousa*": "having come/approached", "*prosepesen*": "fell before/fell at/prostrated herself", "*pros*": "at/to/before" } }

  • 16 { "verseID": "Matthew.8.16", "source": "Ὀψίας δὲ γενομένης, προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:", "text": "*Opsias* *de genomenēs*, *prosēnegkan* to-him *daimonizomenous pollous*: and *exebalen* the *pneumata logō*, and all the ones *kakōs echontas etherapeusen*:", "grammar": { "*Opsias*": "genitive feminine singular adjective - evening", "*de*": "postpositive particle - but/and/now", "*genomenēs*": "aorist middle participle, genitive feminine singular - having become", "*prosēnegkan*": "aorist active indicative, 3rd person plural - they brought", "αὐτῷ": "dative masculine singular pronoun - to him", "*daimonizomenous*": "present passive participle, accusative masculine plural - being demon-possessed", "*pollous*": "accusative masculine plural adjective - many", "*exebalen*": "aorist active indicative, 3rd person singular - cast out", "τὰ": "accusative neuter plural article - the", "*pneumata*": "accusative neuter plural - spirits", "*logō*": "dative masculine singular - word/speech", "πάντας": "accusative masculine plural adjective - all", "τοὺς": "accusative masculine plural article - the", "*kakōs*": "adverb - badly/ill", "*echontas*": "present active participle, accusative masculine plural - having", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed" }, "variants": { "*Opsias*": "evening/late hour", "*de*": "and/but/now (transitional particle)", "*genomenēs*": "having become/come", "*prosēnegkan*": "they brought/carried/presented", "*daimonizomenous*": "being demon-possessed/demonized", "*pollous*": "many/numerous", "*exebalen*": "cast out/drove out/expelled", "*pneumata*": "spirits", "*logō*": "word/speech/command", "*kakōs*": "badly/ill/sick", "*echontas*": "having/being", "*etherapeusen*": "healed/cured/treated" } }

  • 10 { "verseID": "Matthew.12.10", "source": "¶Καὶ, ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν. Καὶ ἐπηρώτησαν αὐτὸν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* *ēn* the *cheira* *echōn* *xēran*. And they *epērōtēsan* him, *legontes*, If *exestin* on the *sabbasin* to *therapeuein*? so that they might *katēgorēsōsin* him.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*cheira*": "accusative, feminine, singular - hand", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*xēran*": "accusative, feminine, singular - withered/dry", "*epērōtēsan*": "aorist active indicative, 3rd person plural - questioned/asked", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*therapeuein*": "present active infinitive - to heal/cure", "*katēgorēsōsin*": "aorist active subjunctive, 3rd person plural - they might accuse/charge" }, "variants": { "*idou*": "behold/look/see here", "*anthrōpos*": "man/person/human being", "*cheira*": "hand/arm", "*echōn*": "having/holding/possessing", "*xēran*": "withered/dry/shriveled", "*epērōtēsan*": "asked/questioned/inquired of", "*legontes*": "saying/speaking/telling", "*exestin*": "is lawful/is permitted/is allowed", "*therapeuein*": "to heal/to cure/to treat", "*katēgorēsōsin*": "might accuse/might bring charges against" } }

  • 36 { "verseID": "Luke.8.36", "source": "Ἀπήγγειλαν δὲ αὐτοῖς Καὶ οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.", "text": "*Apēngeilan* *de* to them also the ones *idontes* how *esōthē* the *daimonistheis*.", "grammar": { "*Apēngeilan*": "aorist active indicative, 3rd person plural - they reported/announced", "*de*": "postpositive conjunction - but/and/now", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*esōthē*": "aorist passive indicative, 3rd person singular - was saved/healed/delivered", "*daimonistheis*": "aorist passive participle, nominative masculine singular - having been demon-possessed" }, "variants": { "*Apēngeilan*": "reported/announced/told", "*idontes*": "having seen/observed/witnessed", "*esōthē*": "was saved/healed/delivered/made whole", "*daimonistheis*": "having been demon-possessed/demonized" } }

  • 14 { "verseID": "Matthew.21.14", "source": "Καὶ προσῆλθον αὐτῷ τυφλοὶ καὶ χωλοὶ ἐν τῷ ἱερῷ· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *prosēlthon* to him *typhloi* and *chōloi* in the *hierō*; and *etherapeusen* them.", "grammar": { "*prosēlthon*": "aorist active indicative, 3rd plural - came to/approached", "*typhloi*": "nominative, masculine, plural - blind people", "*chōloi*": "nominative, masculine, plural - lame people", "*hierō*": "dative, neuter, singular - in temple", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured" }, "variants": { "*prosēlthon*": "came to/approached/drew near to", "*typhloi*": "blind people/blind ones", "*chōloi*": "lame people/crippled ones/lame ones", "*etherapeusen*": "healed/cured/made well" } }

  • 42 { "verseID": "Luke.9.42", "source": "Ἔτι δὲ προσερχομένου αὐτοῦ, ἔρρηξεν αὐτὸν τὸ δαιμόνιον, καὶ συνεσπάραξεν. Ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα, καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.", "text": "*Eti* *de* *proserchomenou* *autou*, *errēxen* *auton* the *daimonion*, and *syneparaxen*. *Epetimēsen* *de* the *Iēsous* the *pneumati* the *akathartō*, and *iasato* the *paida*, and *apedōken* *auton* to the *patri* of him.", "grammar": { "*Eti*": "adverb - still/yet/even", "*de*": "postpositive adversative particle - but/and/now", "*proserchomenou*": "present middle participle, genitive masculine singular - coming/approaching", "*autou*": "genitive masculine singular - of him", "*errēxen*": "aorist active indicative, 3rd singular - tore/threw down/dashed", "*auton*": "accusative masculine singular - him", "*daimonion*": "nominative neuter singular - demon/evil spirit", "*syneparaxen*": "aorist active indicative, 3rd singular - convulsed/threw into spasms", "*Epetimēsen*": "aorist active indicative, 3rd singular - rebuked/commanded sternly", "*Iēsous*": "nominative masculine singular - Jesus", "*pneumati*": "dative neuter singular - spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*iasato*": "aorist middle indicative, 3rd singular - healed/cured", "*paida*": "accusative masculine singular - child/boy/servant", "*apedōken*": "aorist active indicative, 3rd singular - gave back/returned", "*patri*": "dative masculine singular - father" }, "variants": { "*Eti*": "still/yet/furthermore/even", "*proserchomenou*": "coming/approaching/drawing near", "*errēxen*": "tore/threw down/dashed/convulsed", "*daimonion*": "demon/evil spirit", "*syneparaxen*": "convulsed/threw into spasms/tore violently", "*Epetimēsen*": "rebuked/commanded sternly/censured", "*pneumati*": "spirit/breath/wind", "*akathartō*": "unclean/impure/defiled", "*iasato*": "healed/cured/restored", "*paida*": "child/boy/servant/young person", "*apedōken*": "gave back/returned/restored" } }