Matthew 8:16

biblecontext

{ "verseID": "Matthew.8.16", "source": "Ὀψίας δὲ γενομένης, προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:", "text": "*Opsias* *de genomenēs*, *prosēnegkan* to-him *daimonizomenous pollous*: and *exebalen* the *pneumata logō*, and all the ones *kakōs echontas etherapeusen*:", "grammar": { "*Opsias*": "genitive feminine singular adjective - evening", "*de*": "postpositive particle - but/and/now", "*genomenēs*": "aorist middle participle, genitive feminine singular - having become", "*prosēnegkan*": "aorist active indicative, 3rd person plural - they brought", "αὐτῷ": "dative masculine singular pronoun - to him", "*daimonizomenous*": "present passive participle, accusative masculine plural - being demon-possessed", "*pollous*": "accusative masculine plural adjective - many", "*exebalen*": "aorist active indicative, 3rd person singular - cast out", "τὰ": "accusative neuter plural article - the", "*pneumata*": "accusative neuter plural - spirits", "*logō*": "dative masculine singular - word/speech", "πάντας": "accusative masculine plural adjective - all", "τοὺς": "accusative masculine plural article - the", "*kakōs*": "adverb - badly/ill", "*echontas*": "present active participle, accusative masculine plural - having", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed" }, "variants": { "*Opsias*": "evening/late hour", "*de*": "and/but/now (transitional particle)", "*genomenēs*": "having become/come", "*prosēnegkan*": "they brought/carried/presented", "*daimonizomenous*": "being demon-possessed/demonized", "*pollous*": "many/numerous", "*exebalen*": "cast out/drove out/expelled", "*pneumata*": "spirits", "*logō*": "word/speech/command", "*kakōs*": "badly/ill/sick", "*echontas*": "having/being", "*etherapeusen*": "healed/cured/treated" } }

📖 Grammatical Analysis

Original Text

Ὀψίας δὲ γενομένης, προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:

Transliteration

Opsias de genomenēs, prosēnegkan to-him daimonizomenous pollous: and exebalen the pneumata logō, and all the ones kakōs echontas etherapeusen:

Grammar Details

• *Opsias*: genitive feminine singular adjective - evening
• *de*: postpositive particle - but/and/now
• *genomenēs*: aorist middle participle, genitive feminine singular - having become
• *prosēnegkan*: aorist active indicative, 3rd person plural - they brought
• αὐτῷ: dative masculine singular pronoun - to him
• *daimonizomenous*: present passive participle, accusative masculine plural - being demon-possessed
• *pollous*: accusative masculine plural adjective - many
• *exebalen*: aorist active indicative, 3rd person singular - cast out
• τὰ: accusative neuter plural article - the
• *pneumata*: accusative neuter plural - spirits
• *logō*: dative masculine singular - word/speech
• πάντας: accusative masculine plural adjective - all
• τοὺς: accusative masculine plural article - the
• *kakōs*: adverb - badly/ill
• *echontas*: present active participle, accusative masculine plural - having
• *etherapeusen*: aorist active indicative, 3rd person singular - healed

Word Meanings

• *Opsias*: evening/late hour
• *de*: and/but/now (transitional particle)
• *genomenēs*: having become/come
• *prosēnegkan*: they brought/carried/presented
• *daimonizomenous*: being demon-possessed/demonized
• *pollous*: many/numerous
• *exebalen*: cast out/drove out/expelled
• *pneumata*: spirits
• *logō*: word/speech/command
• *kakōs*: badly/ill/sick
• *echontas*: having/being
• *etherapeusen*: healed/cured/treated

Other Translations

• Linguistic Bible Translation from Source Texts

  That evening, they brought to Him many who were demon-possessed. He cast out the spirits with a word and healed all who were sick.

• King James Version 1769 (Standard Version)

  When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

• KJV1611 – Modern English

  When evening came, they brought to him many who were possessed with demons: and he cast out the spirits with his word, and healed all who were sick:

• King James Version 1611 (Original)

  When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

• American Standard Version with Strong's Numbers

  And when{G1161} even{G3798} was come,{G1096} they brought{G4374} unto him{G846} many{G4183} possessed with demons:{G1139} and{G2532} he cast out{G1544} the spirits{G4151} with{G3056} a word,{G3056} and{G2532} healed{G2323} all{G3956} that were{G2192} sick:{G2560}

• King James Version with Strong's Numbers

  When{G1161} the even{G3798} was come{G1096}{(G5637)}, they brought{G4374}{(G5656)} unto him{G846} many{G4183} that were possessed with devils{G1139}{(G5740)}: and{G2532} he cast out{G1544}{(G5627)} the spirits{G4151} with his word{G3056}, and{G2532} healed{G2323}{(G5656)} all{G3956} that were{G2192}{(G5723)} sick{G2560}:

• Tyndale Bible (1526/1534)

  When the eue was come they brought vn to him many yt were possessed with devyllis. And he cast out ye spirites with a worde and healed all yt were sicke

• Coverdale Bible (1535)

  When the euen was come, they brought vnto him many that were possessed with deuylls. And he cast out ye spirites with a worde, & healed all that were sicke,

• Geneva Bible (1560)

  When the Euen was come, they brought vnto him many that were possessed with deuils: and he cast out the spirits with his worde, and healed all that were sicke,

• Bishops' Bible (1568)

  When the euen was come, they brought vnto hym many, that were possessed with deuyls, and he cast out the spirites with a worde, and healed all that were sicke.

• Authorized King James Version (1611)

  When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with [his] word, and healed all that were sick:

• Webster's Bible (1833)

  When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick;

• Young's Literal Translation (1862/1898)

  And evening having come, they brought to him many demoniacs, and he did cast out the spirits with a word, and did heal all who were ill,

• American Standard Version (1901)

  And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick:

• American Standard Version (1901)

  And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick:

• Bible in Basic English (1941)

  And in the evening, they took to him a number of people who had evil spirits; and he sent the spirits out of them with a word, and made well all who were ill;

• World English Bible (2000)

  When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick;

• NET Bible® (New English Translation)

  When it was evening, many demon-possessed people were brought to him. He drove out the spirits with a word, and healed all who were sick.

Referenced Verses

• Luke 4:40 : 40 { "verseID": "Luke.4.40", "source": "¶Δύνοντος δὲ τοῦ ἡλίου, πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιθεὶς, ἐθεράπευσεν αὐτούς.", "text": "*Dynontos de tou hēliou*, all as many as *eichon asthenountas nosois poikilais ēgagon* them *pros* him; *ho de heni hekastō autōn tas cheiras epitheis*, *etherapeusen* them.", "grammar": { "*Dynontos*": "present, active, participle, genitive, masculine, singular - setting", "*de*": "postpositive conjunction - and/but/now", "*tou hēliou*": "genitive, masculine, singular - of the sun", "*eichon*": "imperfect, active, indicative, 3rd plural - were having", "*asthenountas*": "present, active, participle, accusative, masculine, plural - being sick", "*nosois*": "dative, feminine, plural - diseases", "*poikilais*": "dative, feminine, plural, adjective - various", "*ēgagon*": "aorist, active, indicative, 3rd plural - brought/led", "*pros*": "preposition + accusative - to", "*ho*": "nominative, masculine, singular, article - he", "*de*": "postpositive conjunction - and/but/now", "*heni*": "dative, masculine, singular, numeral - one", "*hekastō*": "dative, masculine, singular, adjective - each", "*autōn*": "genitive, masculine, plural, pronoun - of them", "*tas cheiras*": "accusative, feminine, plural - the hands", "*epitheis*": "aorist, active, participle, nominative, masculine, singular - having laid on", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed" }, "variants": { "*Dynontos tou hēliou*": "while the sun was setting/at sunset", "*asthenountas*": "being sick/ill/weak", "*nosois poikilais*": "various/diverse diseases", "*epitheis*": "having laid on/placed upon", "*etherapeusen*": "healed/cured/treated" } }
• Acts 19:13-16 : 13 { "verseID": "Acts.19.13", "source": "¶Ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων, ἐξορκιστῶν, ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ, λέγοντες, Ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει.", "text": "*Epecheirēsan de tines apo tōn perierchomenōn Ioudaiōn, exorkistōn, onomazein epi tous echontas ta pneumata ta ponēra to onoma tou Kyriou Iēsou*, *legontes*, We *horkizomen hymas ton Iēsoun hon ho Paulos kēryssei*.", "grammar": { "*Epecheirēsan*": "aorist, 3rd plural, indicative - they attempted", "*de*": "postpositive particle - but/and", "*tines*": "nominative, masculine, plural - some", "*apo*": "preposition + genitive - from", "*tōn perierchomenōn*": "genitive, masculine, plural - the itinerant", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*exorkistōn*": "genitive, masculine, plural - of exorcists", "*onomazein*": "present infinitive - to name/invoke", "*epi*": "preposition + accusative - over", "*tous echontas*": "accusative, masculine, plural - those having", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*to onoma*": "accusative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*legontes*": "present participle, nominative, masculine, plural - saying", "*horkizomen*": "present, 1st plural, indicative - we adjure", "*hymas*": "accusative, masculine, plural - you", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*hon*": "accusative, masculine, singular - whom", "*ho Paulos*": "nominative, masculine, singular - Paul", "*kēryssei*": "present, 3rd singular, indicative - preaches" }, "variants": { "*Epecheirēsan*": "they attempted/tried/undertook", "*perierchomenōn*": "itinerant/wandering about", "*Ioudaiōn*": "Jews/Judeans", "*exorkistōn*": "exorcists/those who cast out demons", "*onomazein*": "to name/invoke/pronounce", "*echontas*": "having/possessing", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master", "*legontes*": "saying/speaking", "*horkizomen*": "we adjure/put under oath/command", "*kēryssei*": "preaches/proclaims/announces" } } 14 { "verseID": "Acts.19.14", "source": "Ἦσαν δέ τινες ὑιοὶ Σκευᾶ Ἰουδαίου ἀρχιερέως ἑπτὰ, οἱ τοῦτο ποιοῦντες.", "text": "*Ēsan de tines hyioi Skeua Ioudaiou archiereōs hepta*, those *touto poiountes*.", "grammar": { "*Ēsan*": "imperfect, 3rd plural, indicative - there were", "*de*": "postpositive particle - but/and", "*tines*": "nominative, masculine, plural - certain", "*hyioi*": "nominative, masculine, plural - sons", "*Skeua*": "genitive, masculine, singular - of Sceva", "*Ioudaiou*": "genitive, masculine, singular - Jewish", "*archiereōs*": "genitive, masculine, singular - high priest", "*hepta*": "numeral - seven", "*touto*": "accusative, neuter, singular - this", "*poiountes*": "present participle, nominative, masculine, plural - doing" }, "variants": { "*hyioi*": "sons/descendants", "*Ioudaiou*": "Jewish/Judean", "*archiereōs*": "high priest/chief priest", "*poiountes*": "doing/performing/practicing" } } 15 { "verseID": "Acts.19.15", "source": "Ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν, Τὸν Ἰησοῦν γινώσκω, καὶ τὸν Παῦλον ἐπίσταμαι· ὑμεῖς δὲ τίνες ἐστέ;", "text": "*Apokrithen de to pneuma to ponēron eipen*, The *Iēsoun ginōskō*, and the *Paulon epistamai*; *hymeis de tines este*?", "grammar": { "*Apokrithen*": "aorist participle, nominative, neuter, singular - having answered", "*de*": "postpositive particle - but/and", "*to pneuma*": "nominative, neuter, singular - the spirit", "*to ponēron*": "nominative, neuter, singular - the evil", "*eipen*": "aorist, 3rd singular, indicative - it said", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*ginōskō*": "present, 1st singular, indicative - I know", "*Paulon*": "accusative, masculine, singular - Paul", "*epistamai*": "present, 1st singular, indicative - I recognize", "*hymeis*": "nominative, masculine, plural - you", "*tines*": "nominative, masculine, plural - who", "*este*": "present, 2nd plural, indicative - are" }, "variants": { "*Apokrithen*": "having answered/responded", "*pneuma*": "spirit/breath", "*ponēron*": "evil/wicked/malicious", "*ginōskō*": "I know/understand/am acquainted with", "*epistamai*": "I recognize/know well/understand" } } 16 { "verseID": "Acts.19.16", "source": "Καὶ ἐφαλλόμενος ἐπʼ αὐτοὺς ὁ ἄνθρωπος ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρόν, καὶ κατακυριεύσας αὐτῶν, ἴσχυσεν κατʼ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου.", "text": "And *ephallomenos ep' autous ho anthrōpos en hō ēn to pneuma to ponēron*, and *katakyrieuσas autōn*, *ischysen kat' autōn*, *hōste gymnous kai tetraumatismenous ekphygein ek tou oikou ekeinou*.", "grammar": { "*ephallomenos*": "present participle, nominative, masculine, singular - leaping upon", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*ho anthrōpos*": "nominative, masculine, singular - the man", "*en hō*": "in whom", "*ēn*": "imperfect, 3rd singular, indicative - was", "*to pneuma*": "nominative, neuter, singular - the spirit", "*to ponēron*": "nominative, neuter, singular - the evil", "*katakyrieuσas*": "aorist participle, nominative, masculine, singular - having overpowered", "*autōn*": "genitive, masculine, plural - them", "*ischysen*": "aorist, 3rd singular, indicative - he prevailed", "*kat'*": "preposition + genitive - against", "*autōn*": "genitive, masculine, plural - them", "*hōste*": "conjunction - so that", "*gymnous*": "accusative, masculine, plural - naked", "*kai*": "conjunction - and", "*tetraumatismenous*": "perfect participle, accusative, masculine, plural - having been wounded", "*ekphygein*": "aorist infinitive - to flee", "*ek*": "preposition + genitive - out of", "*tou oikou*": "genitive, masculine, singular - the house", "*ekeinou*": "genitive, masculine, singular - that" }, "variants": { "*ephallomenos*": "leaping upon/jumping on", "*anthrōpos*": "man/person/human", "*pneuma*": "spirit/breath", "*ponēron*": "evil/wicked/malicious", "*katakyrieuσas*": "having overpowered/mastered/dominated", "*ischysen*": "he prevailed/was strong/overpowered", "*gymnous*": "naked/poorly clothed/stripped", "*tetraumatismenous*": "having been wounded/injured/bruised", "*ekphygein*": "to flee/escape", "*oikou*": "house/home/household" } }
• Acts 5:15 : 15 { "verseID": "Acts.5.15", "source": "Ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς, καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων, ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν.", "text": "*Hōste* *kata* the *plateias* *ekpherein* the *astheneis*, and *tithenai* *epi* *klinōn* and *krabbatōn*, *hina* *erchomenou* of *Petrou* *kan* the *skia* *episkiasē* *tini* of them.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*kata*": "preposition + accusative - along/throughout", "*plateias*": "accusative, feminine, plural - streets", "*ekpherein*": "present, active, infinitive - to carry out", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*tithenai*": "present, active, infinitive - to place/put", "*epi*": "preposition + genitive - on/upon", "*klinōn*": "genitive, feminine, plural - beds/couches", "*krabbatōn*": "genitive, masculine, plural - cots/pallets", "*hina*": "conjunction - so that/in order that", "*erchomenou*": "present, middle, participle, genitive, masculine, singular - coming", "*Petrou*": "genitive, masculine, singular - of Peter", "*kan*": "crasis (καί + ἄν) - even if/at least", "*skia*": "nominative, feminine, singular - shadow", "*episkiasē*": "aorist, active, subjunctive, 3rd singular - might overshadow", "*tini*": "dative, masculine/feminine, singular - someone/any" }, "variants": { "*Hōste*": "so that/with the result that/consequently", "*plateias*": "streets/broad ways/public squares", "*astheneis*": "sick/weak/infirm", "*klinōn*": "beds/couches/stretchers", "*krabbatōn*": "cots/pallets/mats", "*skia*": "shadow/shade" } }
• Exod 15:26 : 26 { "verseID": "Exodus.15.26", "source": "וַיֹּאמֶר֩ אִם־שָׁמ֨וֹעַ תִּשְׁמַ֜ע לְק֣וֹל ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ וְהַיָּשָׁ֤ר בְּעֵינָיו֙ תַּעֲשֶׂ֔ה וְהֽ͏ַאֲזַנְתָּ֙ לְמִצְוֺתָ֔יו וְשָׁמַרְתָּ֖ כָּל־חֻקָּ֑יו כָּֽל־הַמּֽ͏ַחֲלָ֞ה אֲשֶׁר־שַׂ֤מְתִּי בְמִצְרַ֙יִם֙ לֹא־אָשִׂ֣ים עָלֶ֔יךָ כִּ֛י אֲנִ֥י יְהוָ֖ה רֹפְאֶֽךָ׃", "text": "*wayyōʾmer* *ʾim*-*šāmôaʿ* *tišmaʿ* *ləqôl* *YHWH* *ʾĕlōheḵā* *wəhayyāšār* *bəʿênāyw* *taʿăśeh* *wəhaʾăzantā* *ləmiṣwōtāyw* *wəšāmartā* *kāl*-*ḥuqqāyw* *kāl*-*hammaḥălāh* *ʾăšer*-*śamtî* *ḇəmiṣrayim* *lōʾ*-*ʾāśîm* *ʿāleḵā* *kî* *ʾănî* *YHWH* *rōp̄ʾeḵā*", "grammar": { "*wayyōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*ʾim*": "conjunction - if", "*šāmôaʿ*": "qal infinitive absolute - listening", "*tišmaʿ*": "qal imperfect 2nd masculine singular - you will listen", "*ləqôl*": "preposition + noun, masculine singular construct - to voice of", "*YHWH*": "divine name - YHWH", "*ʾĕlōheḵā*": "noun, masculine plural + 2nd masculine singular suffix - your God", "*wəhayyāšār*": "conjunction + definite article + adjective, masculine singular - and the right", "*bəʿênāyw*": "preposition + noun, feminine dual + 3rd masculine singular suffix - in his eyes", "*taʿăśeh*": "qal imperfect 2nd masculine singular - you will do", "*wəhaʾăzantā*": "conjunction + hiphil perfect 2nd masculine singular - and you will give ear", "*ləmiṣwōtāyw*": "preposition + noun, feminine plural + 3rd masculine singular suffix - to his commandments", "*wəšāmartā*": "conjunction + qal perfect 2nd masculine singular - and you will keep", "*kāl*": "noun, masculine singular construct - all of", "*ḥuqqāyw*": "noun, masculine plural + 3rd masculine singular suffix - his statutes", "*hammaḥălāh*": "definite article + noun, feminine singular - the disease", "*ʾăšer*": "relative pronoun - which", "*śamtî*": "qal perfect 1st singular - I placed", "*ḇəmiṣrayim*": "preposition + proper noun - in Egypt", "*lōʾ*": "negative particle - not", "*ʾāśîm*": "qal imperfect 1st singular - I will put", "*ʿāleḵā*": "preposition + 2nd masculine singular suffix - upon you", "*kî*": "conjunction - for", "*ʾănî*": "1st singular pronoun - I", "*YHWH*": "divine name - YHWH", "*rōp̄ʾeḵā*": "qal participle, masculine singular + 2nd masculine singular suffix - your healer" }, "variants": { "*šāmôaʿ tišmaʿ*": "diligently listen/surely hear (emphatic form)", "*wəhayyāšār bəʿênāyw*": "what is right in his eyes/what is upright before him", "*wəhaʾăzantā*": "give ear/pay attention/heed", "*hammaḥălāh*": "disease/sickness/illness", "*rōp̄ʾeḵā*": "your healer/your physician" } }
• Matt 4:23-24 : 23 { "verseID": "Matthew.4.23", "source": "Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen holēn tēn Galilaian ho Iēsous*, *didaskōn* in *tais sunagōgais autōn*, and *kērussōn to euangelion tēs basileias*, and *therapeuōn pasan noson* and *pasan malakian* in the *laō*.", "grammar": { "*periēgen*": "imperfect active, 3rd singular - was going about", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Galilaian*": "accusative, feminine, singular - Galilee", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*tais sunagōgais*": "dative, feminine, plural - the synagogues [object of preposition]", "*autōn*": "genitive, masculine, plural - of them/their", "*kērussōn*": "present active participle, nominative, masculine, singular - proclaiming", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*pasan*": "accusative, feminine, singular - every/all", "*noson*": "accusative, feminine, singular - disease/sickness", "*pasan*": "accusative, feminine, singular - every/all", "*malakian*": "accusative, feminine, singular - malady/affliction", "*laō*": "dative, masculine, singular - people [object of preposition]" }, "variants": { "*periēgen*": "was going about/was traveling around/was circulating", "*holēn*": "whole/all/entire", "*didaskōn*": "teaching/instructing", "*sunagōgais*": "synagogues/assemblies/meeting places", "*kērussōn*": "proclaiming/preaching/heralding", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*therapeuōn*": "healing/curing/treating", "*noson*": "disease/sickness/illness", "*malakian*": "malady/affliction/weakness", "*laō*": "people/crowd/population" } } 24 { "verseID": "Matthew.4.24", "source": "Καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν: καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ βασάνοις συνεχομένους, καὶ δαιμονιζομένους, καὶ σεληνιαζομένους, καὶ παραλυτικούς· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *apēlthen hē akoē autou* into *holēn tēn Surian*: and *prosēnegkan autō pantas tous kakōs echontas poikilais nosois* and *basanois sunechomenous*, and *daimonizomenous*, and *selēniazomenous*, and *paralutikous*; and *etherapeusen autous*.", "grammar": { "*apēlthen*": "aorist active, 3rd singular - went forth", "*hē akoē*": "nominative, feminine, singular - the report", "*autou*": "genitive, masculine, singular - of him/his", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Surian*": "accusative, feminine, singular - Syria", "*prosēnegkan*": "aorist active, 3rd plural - they brought", "*autō*": "dative, masculine, singular - to him", "*pantas*": "accusative, masculine, plural - all", "*tous kakōs echontas*": "present active participle, accusative, masculine, plural - the ones having badly/being ill", "*poikilais*": "dative, feminine, plural - various/diverse", "*nosois*": "dative, feminine, plural - diseases/sicknesses [object of implicit preposition]", "*basanois*": "dative, feminine, plural - torments/pains [object of implicit preposition]", "*sunechomenous*": "present passive participle, accusative, masculine, plural - being seized/afflicted", "*daimonizomenous*": "present passive participle, accusative, masculine, plural - being demon-possessed", "*selēniazomenous*": "present passive participle, accusative, masculine, plural - being moon-struck/epileptics", "*paralutikous*": "accusative, masculine, plural - paralytics", "*etherapeusen*": "aorist active, 3rd singular - healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*apēlthen*": "went forth/went out/spread", "*akoē*": "report/news/fame", "*prosēnegkan*": "they brought/they carried/they presented", "*kakōs echontas*": "having badly/being ill/suffering", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*basanois*": "torments/pains/sufferings", "*sunechomenous*": "being seized/being afflicted/being oppressed", "*daimonizomenous*": "being demon-possessed/being demonized", "*selēniazomenous*": "being moon-struck/epileptics/lunatics", "*paralutikous*": "paralytics/paralyzed people", "*etherapeusen*": "healed/cured/treated" } }
• Matt 8:33 : 33 { "verseID": "Matthew.8.33", "source": "Οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν, ἀπήγγειλαν πάντα, καὶ τὰ τῶν δαιμονιζομένων.", "text": "The *de boskontes ephugon*, and *apelthontes* into the *polin*, *apēngeilan* all, and the things of-the *daimonizomenōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*boskontes*": "present active participle, nominative masculine plural - feeding/tending", "*ephugon*": "aorist active indicative, 3rd person plural - fled", "*apelthontes*": "aorist active participle, nominative masculine plural - having gone away", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*polin*": "accusative feminine singular - city", "*apēngeilan*": "aorist active indicative, 3rd person plural - reported", "πάντα": "accusative neuter plural adjective - all things", "τὰ": "accusative neuter plural article - the things", "τῶν": "genitive masculine plural article - of the", "*daimonizomenōn*": "present passive participle, genitive masculine plural - being demon-possessed" }, "variants": { "*de*": "and/but/now (transitional particle)", "*boskontes*": "feeding/tending/keeping", "*ephugon*": "fled/ran away/escaped", "*apelthontes*": "having gone away/departed", "*polin*": "city/town", "*apēngeilan*": "reported/announced/told", "*daimonizomenōn*": "being demon-possessed/demonized" } }
• Matt 9:2 : 2 { "verseID": "Matthew.9.2", "source": "Καὶ, ἰδού, προσέφερον αὐτῷ παραλυτικὸν, ἐπὶ κλίνης βεβλημένον: καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ· Θάρσει· τέκνον, ἀφέωνταί σοί αἱ ἁμαρτίαι σου.", "text": "And, *idou*, they *prosepheron* to him a *paralytikon*, upon a *klinēs* having been *beblēmenon*: and *idōn* *Iēsous* the *pistin* of them *eipen* to the *paralytikō*: *Tharsei*; *teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*idou*": "aorist imperative - behold/look", "*prosepheron*": "imperfect active, 3rd person plural - were bringing/offering", "*paralytikon*": "accusative, masculine, singular - paralytic", "*klinēs*": "genitive, feminine, singular - bed/couch", "*beblēmenon*": "perfect passive participle, accusative, masculine, singular - having been laid/thrown/placed", "*idōn*": "aorist participle, nominative, masculine, singular - seeing/having seen", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith/belief", "*eipen*": "aorist indicative, 3rd person singular - said/spoke", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Tharsei*": "present imperative, 2nd person singular - take courage/be of good cheer", "*teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd person plural - have been forgiven/are forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*idou*": "behold/look/see", "*prosepheron*": "were bringing/were offering", "*beblēmenon*": "having been laid/placed/cast/thrown", "*Tharsei*": "take courage/be of good cheer/have confidence", "*apheōntai*": "have been forgiven/are forgiven/are sent away" } }
• Matt 12:22 : 22 { "verseID": "Matthew.12.22", "source": "¶Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς, καὶ κωφός: καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν.", "text": "Then was *prosēnechthē* to him one *daimonizomenos*, *typhlos*, and *kōphos*: and he *etherapeusen* him, so that the *typhlon* and *kōphon* both *lalein* and *blepein*.", "grammar": { "*prosēnechthē*": "aorist passive indicative, 3rd person singular - was brought", "*daimonizomenos*": "present passive participle, nominative, masculine, singular - being demon-possessed", "*typhlos*": "nominative, masculine, singular - blind", "*kōphos*": "nominative, masculine, singular - mute/deaf", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed/cured", "*typhlon*": "accusative, masculine, singular - blind", "*kōphon*": "accusative, masculine, singular - mute/deaf", "*lalein*": "present active infinitive - to speak", "*blepein*": "present active infinitive - to see" }, "variants": { "*prosēnechthē*": "was brought/was led to", "*daimonizomenos*": "demon-possessed/demonized person", "*typhlos*": "blind/without sight", "*kōphos*": "mute/deaf/unable to speak", "*etherapeusen*": "healed/cured/treated", "*lalein*": "to speak/to talk", "*blepein*": "to see/to look" } }
• Matt 14:14 : 14 { "verseID": "Matthew.14.14", "source": "Καὶ ἐξελθὼν ὁ Ἰησοῦς, εἶδεν πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπʼ αὐτοῖς, καὶ ἐθεράπευσεν τοὺς ἀρρώστους αὐτῶν.", "text": "And *exelthōn* the *Iēsous*, *eiden* much *ochlon*, and *esplanchnisthē* upon them, and *etherapeusen* the *arrōstous* of them.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eiden*": "aorist, active, indicative, 3rd person singular - saw", "*ochlon*": "accusative, masculine, singular - crowd", "*esplanchnisthē*": "aorist, passive, indicative, 3rd person singular - was moved with compassion", "*etherapeusen*": "aorist, active, indicative, 3rd person singular - healed", "*arrōstous*": "accusative, masculine, plural - sick ones" }, "variants": { "*exelthōn*": "having gone out/disembarked", "*eiden*": "saw/perceived/observed", "*esplanchnisthē*": "was moved with compassion/had pity", "*etherapeusen*": "healed/cured/treated", "*arrōstous*": "sick ones/infirm/ill" } }
• Mark 1:25-27 : 25 { "verseID": "Mark.1.25", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe ex* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - he rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*legōn*": "saying/speaking", "*Phimōthēti*": "be silenced/muzzled/gagged", "*exelthe*": "come out/depart/leave" } } 26 { "verseID": "Mark.1.26", "source": "Καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον, καὶ κράξαν φωνῇ μεγάλῃ, ἐξῆλθεν ἐξ αὐτοῦ.", "text": "And *sparaxan* him the *pneuma* the *akatharton*, and *kraxan phōnē megalē*, *exēlthen ex* him.", "grammar": { "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*pneuma*": "nominative, neuter, singular - spirit", "*akatharton*": "nominative, neuter, singular - unclean", "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*exēlthen*": "aorist, active, indicative, 3rd singular - it came out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*sparaxan*": "having convulsed/thrown into convulsions/torn", "*pneuma*": "spirit/breath", "*akatharton*": "unclean/impure/defiled", "*kraxan*": "having cried out/screamed/shrieked", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/powerful", "*exēlthen*": "came out/departed/left" } } 27 { "verseID": "Mark.1.27", "source": "Καὶ ἐθαμβήθησαν πάντες, ὥστε συζητεῖν πρὸς ἑαυτούς, λέγοντας, Τί ἐστιν τοῦτο; τίς ἡ διδαχὴ ἡ καινὴ αὕτη; ὅτι κατʼ ἐξουσίαν καὶ τοῖς πνεύμασιν τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.", "text": "And *ethambēthēsan pantes*, so that *syzētein pros heautous*, *legontas*, What *estin* this? What the *didachē* the *kainē hautē*? For with *exousian* also the *pneumasin* the *akathartois epitassei*, and *hypakouousin* him.", "grammar": { "*ethambēthēsan*": "aorist, passive, indicative, 3rd plural - they were amazed", "*pantes*": "nominative, masculine, plural - all", "*syzētein*": "present, active, infinitive - to discuss/question", "*pros*": "preposition + accusative - with", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*legontas*": "present, active, participle, accusative, masculine, plural - saying", "*estin*": "present, active, indicative, 3rd singular - is", "*didachē*": "nominative, feminine, singular - teaching", "*kainē*": "nominative, feminine, singular - new", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*exousian*": "accusative, feminine, singular - authority", "*pneumasin*": "dative, neuter, plural - spirits", "*akathartois*": "dative, neuter, plural - unclean", "*epitassei*": "present, active, indicative, 3rd singular - he commands", "*hypakouousin*": "present, active, indicative, 3rd plural - they obey" }, "variants": { "*ethambēthēsan*": "they were amazed/astonished/awestruck", "*syzētein*": "to discuss/question/debate", "*legontas*": "saying/speaking", "*didachē*": "teaching/instruction/doctrine", "*kainē*": "new/fresh/unprecedented", "*exousian*": "authority/power/right", "*pneumasin*": "spirits/breaths", "*akathartois*": "unclean/impure/defiled", "*epitassei*": "commands/orders/directs", "*hypakouousin*": "they obey/submit to/listen to" } }
• Mark 1:32-34 : 32 { "verseID": "Mark.1.32", "source": "Ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας, καὶ τοὺς δαιμονιζομένους.", "text": "*Opsias* and *genomenēs*, when *edy* the *hēlios*, *epheron pros* him *pantas* the *kakōs echontas*, and the *daimonizomenous*.", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*edy*": "aorist, active, indicative, 3rd singular - set", "*hēlios*": "nominative, masculine, singular - sun", "*epheron*": "imperfect, active, indicative, 3rd plural - they were bringing", "*pros*": "preposition + accusative - to", "*pantas*": "accusative, masculine, plural - all", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*daimonizomenous*": "present, passive, participle, accusative, masculine, plural - being demon-possessed" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/arrived/happened", "*edy*": "set/went down", "*epheron*": "they were bringing/carrying/conveying", "*kakōs echontas*": "being ill/sick/unwell", "*daimonizomenous*": "being demon-possessed/demonized" } } 33 { "verseID": "Mark.1.33", "source": "Καὶ ἡ πόλις ὅλη ἐπισυνηγμένη ἦν πρὸς τὴν θύραν.", "text": "And the *polis holē episynēgmenē ēn pros* the *thyran*.", "grammar": { "*polis*": "nominative, feminine, singular - city", "*holē*": "nominative, feminine, singular - whole", "*episynēgmenē*": "perfect, passive, participle, nominative, feminine, singular - having been gathered together", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*pros*": "preposition + accusative - at", "*thyran*": "accusative, feminine, singular - door" }, "variants": { "*polis*": "city/town", "*holē*": "whole/entire/all", "*episynēgmenē*": "having been gathered together/assembled/collected", "*thyran*": "door/entrance/gate" } } 34 { "verseID": "Mark.1.34", "source": "Καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν· καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.", "text": "And *etherapeusen pollous kakōs echontas poikilais nosois*, and *daimonia polla exebalen*; and not *ēphien lalein* the *daimonia*, because *ēdeisan* him.", "grammar": { "*etherapeusen*": "aorist, active, indicative, 3rd singular - he healed", "*pollous*": "accusative, masculine, plural - many", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*poikilais*": "dative, feminine, plural - various", "*nosois*": "dative, feminine, plural - diseases", "*daimonia*": "accusative, neuter, plural - demons", "*polla*": "accusative, neuter, plural - many", "*exebalen*": "aorist, active, indicative, 3rd singular - he cast out", "*ēphien*": "imperfect, active, indicative, 3rd singular - he was permitting", "*lalein*": "present, active, infinitive - to speak", "*daimonia*": "accusative, neuter, plural - demons", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they knew" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*kakōs echontas*": "being ill/sick/unwell", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*exebalen*": "cast out/drove out/expelled", "*ēphien*": "was permitting/allowing/letting", "*lalein*": "to speak/talk/utter", "*ēdeisan*": "they knew/recognized/understood" } }
• Mark 2:3 : 3 { "verseID": "Mark.2.3", "source": "Καὶ ἔρχονται πρὸς αὐτὸν, παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων.", "text": "And they *erchontai* *pros* him, *paralytikon* *pherontes*, being *airomenon* by *tessarōn*.", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - they come/are coming", "*pros*": "preposition + accusative - to/toward", "*paralytikon*": "accusative, masculine, singular - paralytic", "*pherontes*": "present active participle, nominative, masculine, plural - carrying/bearing", "*airomenon*": "present passive participle, accusative, masculine, singular - being carried/lifted", "*tessarōn*": "genitive, cardinal numeral - of four/by four" }, "variants": { "*erchontai*": "come/approach", "*pherontes*": "carrying/bringing", "*airomenon*": "being carried/lifted/borne" } }
• Mark 5:8 : 8 { "verseID": "Mark.5.8", "source": "Ἔλεγεν γὰρ αὐτῷ, Ἔξελθε, τὸ πνεῦμα τὸ ἀκάθαρτον, ἐκ τοῦ ἀνθρώπου.", "text": "For he was *elegen* to him, *Exelthe*, the *pneuma* the *akatharton*, out of the *anthrōpou*.", "grammar": { "*elegen*": "imperfect, 3rd singular - was saying/had been saying", "*Exelthe*": "aorist imperative, 2nd singular - come out!", "*pneuma*": "vocative, neuter, singular - O spirit", "*akatharton*": "vocative, neuter, singular - unclean", "*anthrōpou*": "genitive, masculine, singular - of the man" }, "variants": { "*elegen*": "was saying/had been saying/was commanding", "*Exelthe*": "come out!/depart!/exit!", "*pneuma akatharton*": "unclean spirit/impure spirit", "*anthrōpou*": "man/person/human" } }
• Mark 9:25 : 25 { "verseID": "Mark.9.25", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.", "text": "*Idōn* *de* the *Iēsous* that *episyntrechei* *ochlos*, *epetimēsen* the *pneumati* the *akathartō*, *legōn* to it, The *pneuma* the *alalon* and *kōphon*, *egō* to you *epitassō*, *exelthe* out of him, and *mēketi* *eiselthēs* into him.", "grammar": { "*Idōn*": "aorist, active, participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episyntrechei*": "present, active, indicative, 3rd person, singular - runs together/gathers/crowds", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, active, indicative, 3rd person, singular - rebuked", "*pneumati*": "dative, neuter, singular - to the spirit", "*akathartō*": "dative, neuter, singular - unclean", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*pneuma*": "vocative, neuter, singular - spirit", "*alalon*": "vocative, neuter, singular - mute/speechless", "*kōphon*": "vocative, neuter, singular - deaf", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*epitassō*": "present, active, indicative, 1st person, singular - command", "*exelthe*": "aorist, active, imperative, 2nd person, singular - come out!", "*mēketi*": "adverb - no longer/no more", "*eiselthēs*": "aorist, active, subjunctive, 2nd person, singular - you may enter" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*episyntrechei*": "runs together/gathers/assembles quickly", "*ochlos*": "crowd/multitude/throng", "*epetimēsen*": "rebuked/commanded sternly/admonished", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure", "*pneuma*": "spirit/breath", "*alalon*": "mute/speechless", "*kōphon*": "deaf/mute", "*epitassō*": "command/order/charge", "*exelthe*": "come out/go forth", "*mēketi*": "no longer/no more/never again", "*eiselthēs*": "may enter/go into" } }