Luke 7:21

biblecontext

{ "verseID": "Luke.7.21", "source": "Ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων, καὶ πνευμάτων πονηρῶν· καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν.", "text": "*En autē de tē hōra etherapeusen pollous apo nosōn kai mastigōn, kai pneumatōn ponērōn; kai typhlois pollois echarisato to blepein*.", "grammar": { "*En autē*": "preposition + dative, feminine, singular - in that [same]", "*de*": "postpositive conjunction - and/but/now", "*tē hōra*": "dative, feminine, singular - hour/time", "*etherapeusen*": "aorist active indicative, 3rd singular - healed", "*pollous*": "accusative, masculine, plural - many", "*apo*": "preposition + genitive - from", "*nosōn*": "genitive, feminine, plural - diseases", "*kai*": "conjunction - and", "*mastigōn*": "genitive, feminine, plural - plagues/afflictions", "*kai*": "conjunction - and", "*pneumatōn*": "genitive, neuter, plural - spirits", "*ponērōn*": "genitive, neuter, plural - evil", "*kai*": "conjunction - and", "*typhlois*": "dative, masculine, plural - to blind [people]", "*pollois*": "dative, masculine, plural - many", "*echarisato*": "aorist middle indicative, 3rd singular - granted/gave freely", "*to blepein*": "article + present active infinitive - the [ability] to see" }, "variants": { "*hōra*": "hour/time/moment", "*etherapeusen*": "healed/cured/treated", "*nosōn*": "diseases/sicknesses/illnesses", "*mastigōn*": "plagues/afflictions/scourges", "*pneumatōn ponērōn*": "evil spirits/malicious spirits", "*echarisato*": "granted/gave freely/bestowed as a favor", "*blepein*": "to see/to perceive" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    At that very time, Jesus healed many people of diseases, afflictions, and evil spirits, and He gave sight to many who were blind.

  • King James Version 1769 (Standard Version)

    And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

  • KJV1611 – Modern English

    And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and to many who were blind he gave sight.

  • King James Version 1611 (Original)

    And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

  • American Standard Version with Strong's Numbers

    In{G1722} that{G3588} {G846} hour{G5610} he cured{G2323} many{G4183} of{G575} diseases{G3554} and{G2532} plagues{G3148} and{G2532} evil{G4190} spirits;{G4151} and{G2532} on many{G4183} that were blind{G5185} he bestowed{G5483} sight.{G991}

  • King James Version with Strong's Numbers

    And{G1161} in{G1722} that same{G846} hour{G5610} he cured{G2323}{(G5656)} many{G4183} of{G575} their infirmities{G3554} and{G2532} plagues{G3148}, and{G2532} of evil{G4190} spirits{G4151}; and{G2532} unto many{G4183} that were blind{G5185} he gave{G5483}{(G5662)} sight{G991}{(G5721)}.

  • Tyndale Bible (1526/1534)

    And at yt same tyme he cured many of their infirmites and plages and of evyll spretes and vnto many that were blynde he gave sight

  • Coverdale Bible (1535)

    At the same houre healed he many from sicknesses & plages, and fro euell spretes, and vnto many that were blynde, he gaue sight.

  • Geneva Bible (1560)

    And at that time, he cured many of their sickenesses, and plagues, and of euill spirites, and vnto many blinde men he gaue sight freely.

  • Bishops' Bible (1568)

    And in that same houre, he cured manye of their infirmities & plagues, and of euyll spirites, and vnto many that were blynde, he gaue sight.

  • Authorized King James Version (1611)

    And in that same hour he cured many of [their] infirmities and plagues, and of evil spirits; and unto many [that were] blind he gave sight.

  • Webster's Bible (1833)

    In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.

  • Young's Literal Translation (1862/1898)

    And in that hour he cured many from sicknesses, and plagues, and evil spirits, and to many blind he granted sight.

  • American Standard Version (1901)

    In that hour he cured many of diseases and plagues and evil spirits; and on many that were blind he bestowed sight.

  • American Standard Version (1901)

    In that hour he cured many of diseases and plagues and evil spirits; and on many that were blind he bestowed sight.

  • Bible in Basic English (1941)

    At that time, he made a number of people free from their diseases and their pains, and from evil spirits; and to others who were blind he gave back the use of their eyes.

  • World English Bible (2000)

    In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.

  • NET Bible® (New English Translation)

    At that very time Jesus cured many people of diseases, sicknesses, and evil spirits, and granted sight to many who were blind.

Referenced Verses

  • Mark 3:10 : 10 { "verseID": "Mark.3.10", "source": "Πολλοὺς γὰρ ἐθεράπευσεν· ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας.", "text": "*Pollous* *gar* he *etherapeusen*; *hōste* *epipiptein* him *hina* him they might *hapsōntai*, as many as *eichon* *mastigas*.", "grammar": { "*Pollous*": "accusative, masculine, plural - many [direct object]", "*gar*": "postpositive conjunction - for/because [explanation]", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured [completed action]", "*hōste*": "conjunction - so that/with the result that [result]", "*epipiptein*": "present active infinitive - to fall upon/press upon [ongoing action]", "*hina*": "conjunction - so that/in order that [purpose]", "*hapsōntai*": "aorist middle subjunctive, 3rd plural - might touch [potential action]", "*eichon*": "imperfect active indicative, 3rd plural - were having/possessing [continuous past action]", "*mastigas*": "accusative, feminine, plural - afflictions/diseases/plagues [direct object]" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*epipiptein*": "to fall upon/press upon/crowd around", "*hapsōntai*": "might touch/make contact with", "*mastigas*": "afflictions/diseases/plagues/scourges" } }
  • Mark 5:29 : 29 { "verseID": "Mark.5.29", "source": "Καὶ εὐθὲως ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς· καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.", "text": "And *eutheōs* *exēranthē* the *pēgē* of the *haimatos* of her; and she *egnō* in the *sōmati* that she is *iatai* from the *mastigos*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*exēranthē*": "aorist passive, 3rd singular - was dried up", "*pēgē*": "nominative, feminine, singular - fountain/source", "*haimatos*": "genitive, neuter, singular - of blood", "*egnō*": "aorist, 3rd singular - knew/perceived", "*sōmati*": "dative, neuter, singular - in body", "*iatai*": "perfect passive, 3rd singular - has been healed", "*mastigos*": "genitive, feminine, singular - of affliction/plague" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*exēranthē*": "was dried up/stopped", "*pēgē*": "fountain/source/flow", "*haimatos*": "blood/bleeding", "*egnō*": "knew/perceived/realized", "*sōmati*": "body/physical being", "*iatai*": "has been healed/cured", "*mastigos*": "affliction/plague/scourge" } }
  • Mark 5:34 : 34 { "verseID": "Mark.5.34", "source": "Ὁ δὲ εἶπεν αὐτῇ, Θύγατερ, ἡ πίστις σου σέσωκέν σε· ὕπαγε εἰς εἰρήνην, καὶ ἴσθι ὑγιὴς ἀπὸ τῆς μάστιγός σου.", "text": "And he *eipen* to her, *Thygater*, the *pistis* of you has *sesōken* you; *hypage* into *eirēnēn*, and *isthi* *hygiēs* from the *mastigos* of you.", "grammar": { "*eipen*": "aorist, 3rd singular - said", "*Thygater*": "vocative, feminine, singular - daughter", "*pistis*": "nominative, feminine, singular - faith", "*sesōken*": "perfect, 3rd singular - has saved/healed", "*hypage*": "present imperative, 2nd singular - go", "*eirēnēn*": "accusative, feminine, singular - peace", "*isthi*": "present imperative, 2nd singular - be", "*hygiēs*": "nominative, feminine, singular - well/whole", "*mastigos*": "genitive, feminine, singular - of affliction/plague" }, "variants": { "*eipen*": "said/told", "*Thygater*": "daughter", "*pistis*": "faith/trust/belief", "*sesōken*": "has saved/healed/made well", "*hypage*": "go/depart", "*eirēnēn*": "peace/tranquility", "*isthi*": "be/remain", "*hygiēs*": "well/whole/healthy", "*mastigos*": "affliction/plague/scourge" } }
  • 1 Cor 11:30-32 : 30 { "verseID": "1 Corinthians.11.30", "source": "Διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι, καὶ κοιμῶνται ἱκανοί.", "text": "*Dia* this among *hymin* *polloi* *astheneis* and *arrōstoi*, and *koimōntai* *hikanoi*.", "grammar": { "*Dia*": "preposition + accusative - because of, on account of", "*hymin*": "dative, plural - among you, in you", "*polloi*": "nominative, masculine, plural - many", "*astheneis*": "nominative, masculine, plural - weak, sick", "*arrōstoi*": "nominative, masculine, plural - ill, infirm", "*koimōntai*": "present indicative middle/passive, 3rd person plural - sleep, fall asleep", "*hikanoi*": "nominative, masculine, plural - many, considerable number, sufficient" }, "variants": { "*Dia*": "because of, on account of, for this reason", "*hymin*": "you (plural), among you", "*polloi*": "many, numerous", "*astheneis*": "weak, sick, feeble, without strength", "*arrōstoi*": "ill, infirm, sickly", "*koimōntai*": "sleep, fall asleep, die (euphemism)", "*hikanoi*": "many, sufficient, considerable number" } } 31 { "verseID": "1 Corinthians.11.31", "source": "Εἰ γὰρ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα.", "text": "*Ei* *gar* *heautous* *diekrinomen*, not *an* *ekrinometha*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for, because", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*diekrinomen*": "imperfect indicative, 1st person plural - we were judging, we were discerning", "*an*": "particle - indicating contingency", "*ekrinometha*": "imperfect indicative passive, 1st person plural - we were being judged" }, "variants": { "*Ei*": "if, whether", "*gar*": "for, because, since", "*heautous*": "ourselves, oneselves", "*diekrinomen*": "judged, examined, discerned, distinguished", "*an*": "conditional particle indicating potential outcome", "*ekrinometha*": "were judged, were being judged, would be judged" } } 32 { "verseID": "1 Corinthians.11.32", "source": "Κρινόμενοι δὲ, ὑπὸ Κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.", "text": "*Krinomenoi* *de*, by *Kyriou* *paideuometha*, *hina* not with the *kosmō* *katakrithōmen*.", "grammar": { "*Krinomenoi*": "present participle passive, nominative, masculine, plural - being judged", "*de*": "conjunction - but, and, now", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*paideuometha*": "present indicative passive, 1st person plural - we are being disciplined", "*hina*": "conjunction - in order that, so that", "*kosmō*": "dative, masculine, singular - with the world", "*katakrithōmen*": "aorist subjunctive passive, 1st person plural - we might be condemned" }, "variants": { "*Krinomenoi*": "being judged, when judged, as we are judged", "*de*": "but, and, now (transitional particle)", "*Kyriou*": "Lord, master, one who has authority", "*paideuometha*": "disciplined, trained, educated, corrected", "*hina*": "so that, in order that, that", "*kosmō*": "world, universe, the system of human existence", "*katakrithōmen*": "condemned, pronounced guilty, sentenced" } }
  • Heb 12:6 : 6 { "verseID": "Hebrews.12.6", "source": "Ὃν γὰρ ἀγαπᾷ Κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.", "text": "Whom for *agapa Kyrios paideuei*, *mastigoi* and every *huion* whom *paradechetai*.", "grammar": { "*agapa*": "verb, present active indicative, 3rd person singular - loves", "*Kyrios*": "noun, nominative, singular, masculine - Lord", "*paideuei*": "verb, present active indicative, 3rd person singular - disciplines/trains/instructs", "*mastigoi*": "verb, present active indicative, 3rd person singular - scourges/whips/chastises", "*huion*": "noun, accusative, singular, masculine - son", "*paradechetai*": "verb, present middle/passive indicative, 3rd person singular - receives/accepts/acknowledges" }, "variants": { "*agapa*": "loves/cherishes", "*paideuei*": "disciplines/trains/instructs/chastens", "*mastigoi*": "scourges/whips/chastises/flogs", "*paradechetai*": "receives/accepts/acknowledges/welcomes" } }
  • Jas 5:14-15 : 14 { "verseID": "James.5.14", "source": "Ἀσθενεῖ τις ἐν ὑμῖν; προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας· καὶ προσευξάσθωσαν ἐπʼ αὐτὸν, ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ Κυρίου:", "text": "*Asthenei tis en* you? *proskalesasthō tous presbyterous tēs ekklēsias*; and *proseuxasthōsan ep'* him, *aleipsantes* him *elaiō en tō onomati tou Kyriou*:", "grammar": { "*Asthenei*": "present active, 3rd singular - is sick/weak", "*tis*": "indefinite pronoun, nominative - anyone", "*en*": "preposition + dative - among", "you": "dative, 2nd plural - you", "*proskalesasthō*": "aorist middle imperative, 3rd singular - let him call for", "*tous presbyterous*": "accusative, masculine, plural - the elders", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*proseuxasthōsan*": "aorist middle imperative, 3rd plural - let them pray", "*ep'*": "preposition + accusative - over", "him": "accusative, masculine, singular - him", "*aleipsantes*": "aorist active participle, nominative, masculine, plural - having anointed", "him": "accusative, masculine, singular - him", "*elaiō*": "dative, neuter, singular - with oil", "*en*": "preposition + dative - in", "*tō onomati*": "dative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Asthenei*": "is sick/weak/ill/infirm", "*proskalesasthō*": "let him call for/summon", "*presbyterous*": "elders (official church leaders, not simply older men)", "*ekklēsias*": "church/assembly/congregation", "*proseuxasthōsan*": "let them pray (formal prayer)", "*aleipsantes*": "having anointed/rubbed with oil", "*elaiō*": "with oil (olive oil used for medicinal and ceremonial purposes)", "*en tō onomati*": "in the name/by the authority" } } 15 { "verseID": "James.5.15", "source": "Καὶ ἡ εὐχὴ τῆς πίστεως σώσει τὸν κάμνοντα, καὶ ἐγερεῖ αὐτὸν ὁ Κύριος· κἂν ἁμαρτίας ᾖ πεποιηκώς, ἀφεθήσεται αὐτῷ.", "text": "And the *euchē tēs pisteōs sōsei ton kamnonta*, and *egerei* him the *Kyrios*; and if *hamartias ē pepoiēkōs*, *aphethēsetai* him.", "grammar": { "*euchē*": "nominative, feminine, singular - prayer", "*tēs pisteōs*": "genitive, feminine, singular - of faith", "*sōsei*": "future active, 3rd singular - will save", "*ton kamnonta*": "accusative, masculine, singular, present participle - the one being sick", "*egerei*": "future active, 3rd singular - will raise up", "him": "accusative, masculine, singular - him", "*Kyrios*": "nominative, masculine, singular - Lord", "*hamartias*": "accusative, feminine, plural - sins", "*ē*": "present subjunctive, 3rd singular - he may be", "*pepoiēkōs*": "perfect active participle, nominative, masculine, singular - having committed", "*aphethēsetai*": "future passive, 3rd singular - will be forgiven", "him": "dative, masculine, singular - to him" }, "variants": { "*euchē*": "prayer/vow", "*pisteōs*": "of faith/trust/belief", "*sōsei*": "will save/heal/make whole", "*kamnonta*": "being sick/weary/ill", "*egerei*": "will raise up/restore/lift up", "*pepoiēkōs*": "having committed/done (perfect tense indicating past action with continuing results)", "*aphethēsetai*": "will be forgiven/pardoned/released" } }
  • 1 Kgs 8:37 : 37 { "verseID": "1 Kings.8.37", "source": "רָעָ֞ב כִּֽי־יִהְיֶ֣ה בָאָ֗רֶץ דֶּ֣בֶר כִּֽי־יִ֠הְיֶה שִׁדָּפ֨וֹן יֵרָק֜וֹן אַרְבֶּ֤ה חָסִיל֙ כִּ֣י יִהְיֶ֔ה כִּ֧י יָֽצַר־ל֛וֹ אֹיְב֖וֹ בְּאֶ֣רֶץ שְׁעָרָ֑יו כָּל־נֶ֖גַע כָּֽל־מַחֲלָֽה׃", "text": "*rāʿāb* when-*yihyeh* in *hāʾāreṣ*, *deber* when-*yihyeh*, *šiddāp̄ôn* *yērāqôn* *ʾarbeh* *ḥāsîl* when *yihyeh*, when *yāṣar*-to him *ʾōyəbô* in *ʾereṣ* *šəʿārāyw*, all-*negaʿ* all-*maḥălâ*.", "grammar": { "*rāʿāb*": "noun masculine singular - famine", "*yihyeh*": "Qal imperfect 3rd person masculine singular - there will be", "*hāʾāreṣ*": "definite article + noun feminine singular - the land", "*deber*": "noun masculine singular - plague/pestilence", "*šiddāp̄ôn*": "noun masculine singular - blight/scorching", "*yērāqôn*": "noun masculine singular - mildew/paleness", "*ʾarbeh*": "noun masculine singular - locust", "*ḥāsîl*": "noun masculine singular - locust/caterpillar", "*yāṣar*": "Qal imperfect 3rd person masculine singular - he besieges", "*ʾōyəbô*": "Qal participle masculine singular construct with 3rd person masculine singular suffix - his enemy", "*ʾereṣ*": "noun feminine singular construct - land of", "*šəʿārāyw*": "noun masculine plural construct with 3rd person masculine singular suffix - his gates", "*negaʿ*": "noun masculine singular - plague/stroke/affliction", "*maḥălâ*": "noun feminine singular - disease/sickness" }, "variants": { "*rāʿāb*": "famine/hunger", "*deber*": "plague/pestilence", "*šiddāp̄ôn*": "blight/scorching", "*yērāqôn*": "mildew/paleness/jaundice", "*ʾarbeh*": "locust/grasshopper", "*ḥāsîl*": "locust/caterpillar", "*yāṣar*": "besiege/distress/bind", "*šaʿar*": "gate/city/court", "*negaʿ*": "plague/stroke/mark/affliction", "*maḥălâ*": "disease/sickness/illness" } }
  • Ps 90:7-9 : 7 { "verseID": "Psalms.90.7", "source": "כִּֽי־כָלִ֥ינוּ בְאַפֶּ֑ךָ וּֽבַחֲמָתְךָ֥ נִבְהָֽלְנוּ׃", "text": "For we *ḵālînû* by your *ʾap̄*, and by your *ḥămāṯĕḵā* we *niḇhālnû*.", "grammar": { "*kî*": "conjunction - for/because", "*ḵālînû*": "qal perfect, 1st plural - we are consumed/destroyed", "*ḇĕʾappêḵā*": "preposition + masculine singular + 2nd masculine singular suffix - by your anger/nostril", "*ûḇaḥămāṯĕḵā*": "conjunction + preposition + feminine singular + 2nd masculine singular suffix - and by your wrath/heat", "*niḇhālnû*": "niphal perfect, 1st plural - we are dismayed/terrified/troubled" }, "variants": { "*ḵālînû*": "we are consumed/we perish/we are destroyed", "*ʾap̄*": "anger/nostril/wrath", "*ḥămāṯĕḵā*": "your wrath/your heat/your fury", "*niḇhālnû*": "we are dismayed/terrified/troubled/overwhelmed" } } 8 { "verseID": "Psalms.90.8", "source": "שַׁתָּ֣ה עֲוֺנֹתֵ֣ינוּ לְנֶגְדֶּ֑ךָ עֲ֝לֻמֵ֗נוּ לִמְא֥וֹר פָּנֶֽיךָ׃", "text": "You *šattâ* our *ʿăwōnōṯ* in *negdêḵā*, our *ʿălumēnû* to *mĕʾôr* of your *pānêḵā*.", "grammar": { "*šattâ*": "qal perfect, 2nd masculine singular - you have set/placed", "*ʿăwōnōṯênû*": "masculine plural + 1st plural suffix - our iniquities", "*lĕnegdêḵā*": "preposition + masculine singular + 2nd masculine singular suffix - before you/in your presence", "*ʿălumēnû*": "masculine plural + 1st plural suffix - our secret things/hidden things", "*limĕʾôr*": "preposition + masculine singular construct - to the light of", "*pānêḵā*": "masculine plural + 2nd masculine singular suffix - your face/presence" }, "variants": { "*šattâ*": "you have set/you have placed/you have established", "*ʿăwōnōṯ*": "iniquities/sins/guilt", "*negdêḵā*": "before you/in your presence/opposite you", "*ʿălumēnû*": "our secret things/our hidden things/our hidden sins", "*mĕʾôr pānêḵā*": "light of your face/illumination of your presence/your revealing gaze" } } 9 { "verseID": "Psalms.90.9", "source": "כִּ֣י כָל־יָ֭מֵינוּ פָּנ֣וּ בְעֶבְרָתֶ֑ךָ כִּלִּ֖ינוּ שָׁנֵ֣ינוּ כְמוֹ־הֶֽגֶה׃", "text": "For all *yāmênû* *pānû* in your *ʿeḇrāṯêḵā*; we *killînû* our *šānênû* like *hegeḥ*.", "grammar": { "*kî*": "conjunction - for/because", "*ḵol-yāmênû*": "masculine singular construct + masculine plural + 1st plural suffix - all our days", "*pānû*": "qal perfect, 3rd plural - turn away/decline", "*ḇĕʿeḇrāṯêḵā*": "preposition + feminine singular + 2nd masculine singular suffix - in your wrath", "*killînû*": "piel perfect, 1st plural - we finish/complete/consume", "*šānênû*": "feminine plural + 1st plural suffix - our years", "*ḵĕmô-hegeḥ*": "preposition + masculine singular - like a sigh/moan/sound" }, "variants": { "*pānû*": "turn away/decline/end", "*ʿeḇrāṯêḵā*": "your wrath/your fury/your overflow of anger", "*killînû*": "we finish/we complete/we spend/we consume", "*hegeḥ*": "sigh/moan/sound/whisper/thought/meditation" } }
  • Matt 4:23 : 23 { "verseID": "Matthew.4.23", "source": "Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen holēn tēn Galilaian ho Iēsous*, *didaskōn* in *tais sunagōgais autōn*, and *kērussōn to euangelion tēs basileias*, and *therapeuōn pasan noson* and *pasan malakian* in the *laō*.", "grammar": { "*periēgen*": "imperfect active, 3rd singular - was going about", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Galilaian*": "accusative, feminine, singular - Galilee", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*tais sunagōgais*": "dative, feminine, plural - the synagogues [object of preposition]", "*autōn*": "genitive, masculine, plural - of them/their", "*kērussōn*": "present active participle, nominative, masculine, singular - proclaiming", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*pasan*": "accusative, feminine, singular - every/all", "*noson*": "accusative, feminine, singular - disease/sickness", "*pasan*": "accusative, feminine, singular - every/all", "*malakian*": "accusative, feminine, singular - malady/affliction", "*laō*": "dative, masculine, singular - people [object of preposition]" }, "variants": { "*periēgen*": "was going about/was traveling around/was circulating", "*holēn*": "whole/all/entire", "*didaskōn*": "teaching/instructing", "*sunagōgais*": "synagogues/assemblies/meeting places", "*kērussōn*": "proclaiming/preaching/heralding", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*therapeuōn*": "healing/curing/treating", "*noson*": "disease/sickness/illness", "*malakian*": "malady/affliction/weakness", "*laō*": "people/crowd/population" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 7:22
    84%

    22 { "verseID": "Luke.7.22", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες, ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· ὅτι τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται.", "text": "And *apokritheis* the *Iēsous* *eipen* to-them, *Poreuthentes*, *apangeilate* *Iōannē* what *eidete* and *ēkousate*; that *typhloi* *anablepousin*, *chōloi* *peripatousin*, *leproi* *katharizontai*, *kōphoi* *akouousin*, *nekroi* *egeirontai*, *ptōchoi* *euangelizontai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*Poreuthentes*": "aorist participle, nominative, masculine, plural - having gone/departed", "*apangeilate*": "aorist imperative, 2nd plural - report/tell/announce", "*Iōannē*": "dative, masculine, singular - to John", "*eidete*": "aorist indicative, 2nd plural - you saw", "*ēkousate*": "aorist indicative, 2nd plural - you heard", "*typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present indicative, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present indicative, 3rd plural - walk around/walk", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present passive indicative, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present indicative, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present passive indicative, 3rd plural - are evangelized/receive good news" }, "variants": { "*apokritheis*": "answering/responding/replying", "*anablepousin*": "regain sight/see again/look up", "*peripatousin*": "walk around/walk/go about", "*katharizontai*": "are cleansed/are purified", "*egeirontai*": "are raised up/are awakened", "*euangelizontai*": "receive good news/are evangelized/have the gospel preached to them" } }

  • Matt 15:30-31
    2 verses
    82%

    30 { "verseID": "Matthew.15.30", "source": "Καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ, ἔχοντες μεθʼ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ· καὶ ἐθεράπευσεν αὐτούς:", "text": "And *prosēlthon* to him *ochloi* *polloi*, *echontes* with themselves *chōlous*, *tuphlous*, *kōphous*, *kullous*, and *heterous* *pollous*, and they *erripsan* them beside the *podas* of the *Iēsou*; and he *etherapeusen* them:", "grammar": { "*Kai*": "conjunction - and", "*prosēlthon*": "aorist, indicative, active, 3rd person plural - they came to", "*autō*": "dative, masculine, singular - to him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many", "*echontes*": "present participle, nominative, masculine, plural - having", "*meth' heautōn*": "with themselves", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*kōphous*": "adjective, accusative, masculine, plural - deaf/mute", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*kai*": "conjunction - and", "*heterous*": "adjective, accusative, masculine, plural - others", "*pollous*": "adjective, accusative, masculine, plural - many", "*kai*": "conjunction - and", "*erripsan*": "aorist, indicative, active, 3rd person plural - they cast/laid", "*autous*": "accusative, masculine, plural - them", "*para*": "preposition + accusative - beside/at", "*tous podas*": "accusative, masculine, plural - the feet", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kai*": "conjunction - and", "*etherapeusen*": "aorist, indicative, active, 3rd person singular - he healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*prosēlthon*": "came to/approached", "*ochloi*": "crowds/multitudes/throngs", "*echontes*": "having/possessing/holding", "*chōlous*": "lame/crippled in the feet", "*tuphlous*": "blind/unable to see", "*kōphous*": "deaf/mute/unable to hear or speak", "*kullous*": "crippled/deformed/maimed", "*heterous*": "others/different ones", "*erripsan*": "cast/threw/laid", "*podas*": "feet/lower extremities", "*etherapeusen*": "healed/cured/treated" } }

    31 { "verseID": "Matthew.15.31", "source": "Ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας: καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.", "text": "So that the *ochlous* to *thaumasai*, *blepontas* *kōphous* *lalountas*, *kullous* *hugieis*, *chōlous* *peripatountas*, and *tuphlous* *blepontas*: and they *edoxasan* the *Theon* of *Israēl*.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*thaumasai*": "aorist infinitive, active - to marvel", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kōphous*": "adjective, accusative, masculine, plural - mute", "*lalountas*": "present participle, accusative, masculine, plural - speaking", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*hugieis*": "adjective, accusative, masculine, plural - whole/healthy", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*peripatountas*": "present participle, accusative, masculine, plural - walking", "*kai*": "conjunction - and", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kai*": "conjunction - and", "*edoxasan*": "aorist, indicative, active, 3rd person plural - they glorified", "*ton Theon*": "accusative, masculine, singular - the God", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*ochlous*": "crowds/multitudes/throngs", "*thaumasai*": "to marvel/wonder/be amazed", "*blepontas*": "seeing/observing/perceiving", "*kōphous*": "mute/deaf/unable to speak or hear", "*lalountas*": "speaking/talking/saying", "*kullous*": "crippled/deformed/maimed", "*hugieis*": "whole/healthy/sound", "*chōlous*": "lame/crippled in the feet", "*peripatountas*": "walking/going about", "*tuphlous*": "blind/unable to see", "*edoxasan*": "glorified/praised/honored", "*Theon*": "God/deity" } }

  • Matt 11:4-5
    2 verses
    81%

    4 { "verseID": "Matthew.11.4", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε:", "text": "And *apokritheis* the *Iēsous* *eipen* to them, *Poreuthentes* *apangeilate* to *Iōannē* what *akouete* and *blepete*:", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone/departed", "*apangeilate*": "aorist imperative, active, 2nd plural - report/tell", "*Iōannē*": "dative, masculine, singular - to John", "*akouete*": "present, active, 2nd plural - you hear", "*blepete*": "present, active, 2nd plural - you see" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*Poreuthentes*": "having gone/departed/journeyed", "*apangeilate*": "report/tell/announce", "*akouete*": "you hear/are hearing", "*blepete*": "you see/are seeing/perceive" } }

    5 { "verseID": "Matthew.11.5", "source": "Τυφλοὶ ἀναβλέπουσιν, καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, καὶ πτωχοὶ εὐαγγελίζονται.", "text": "*Typhloi* *anablepousin*, and *chōloi* *peripatousin*, *leproi* *katharizontai*, and *kōphoi* *akouousin*, *nekroi* *egeirontai*, and *ptōchoi* *euangelizontai*.", "grammar": { "*Typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present, active, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present, active, 3rd plural - walk around", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present, passive, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present, active, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present, passive, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present, passive, 3rd plural - are evangelized/have good news preached" }, "variants": { "*anablepousin*": "see again/receive sight/look up", "*peripatousin*": "walk around/walk about", "*katharizontai*": "are cleansed/purified", "*akouousin*": "hear/listen", "*egeirontai*": "are raised/resurrected", "*euangelizontai*": "are evangelized/have good news preached to them" } }

  • Matt 8:16-17
    2 verses
    80%

    16 { "verseID": "Matthew.8.16", "source": "Ὀψίας δὲ γενομένης, προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:", "text": "*Opsias* *de genomenēs*, *prosēnegkan* to-him *daimonizomenous pollous*: and *exebalen* the *pneumata logō*, and all the ones *kakōs echontas etherapeusen*:", "grammar": { "*Opsias*": "genitive feminine singular adjective - evening", "*de*": "postpositive particle - but/and/now", "*genomenēs*": "aorist middle participle, genitive feminine singular - having become", "*prosēnegkan*": "aorist active indicative, 3rd person plural - they brought", "αὐτῷ": "dative masculine singular pronoun - to him", "*daimonizomenous*": "present passive participle, accusative masculine plural - being demon-possessed", "*pollous*": "accusative masculine plural adjective - many", "*exebalen*": "aorist active indicative, 3rd person singular - cast out", "τὰ": "accusative neuter plural article - the", "*pneumata*": "accusative neuter plural - spirits", "*logō*": "dative masculine singular - word/speech", "πάντας": "accusative masculine plural adjective - all", "τοὺς": "accusative masculine plural article - the", "*kakōs*": "adverb - badly/ill", "*echontas*": "present active participle, accusative masculine plural - having", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed" }, "variants": { "*Opsias*": "evening/late hour", "*de*": "and/but/now (transitional particle)", "*genomenēs*": "having become/come", "*prosēnegkan*": "they brought/carried/presented", "*daimonizomenous*": "being demon-possessed/demonized", "*pollous*": "many/numerous", "*exebalen*": "cast out/drove out/expelled", "*pneumata*": "spirits", "*logō*": "word/speech/command", "*kakōs*": "badly/ill/sick", "*echontas*": "having/being", "*etherapeusen*": "healed/cured/treated" } }

    17 { "verseID": "Matthew.8.17", "source": "Ὅπως πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου, λέγοντος, Αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν, καὶ τὰς νόσους ἐβάστασεν.", "text": "So-that *plērōthē* the *rhēthen* through *Ēsaiou* the *prophētou*, *legontos*, He the *astheneias* of-us *elaben*, and the *nosous ebastasen*.", "grammar": { "Ὅπως": "conjunction - so that/in order that", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "τὸ": "nominative neuter singular article - the", "*rhēthen*": "aorist passive participle, nominative neuter singular - having been spoken", "διὰ": "preposition + genitive - through", "*Ēsaiou*": "genitive masculine singular - Isaiah", "τοῦ": "genitive masculine singular article - the", "*prophētou*": "genitive masculine singular - prophet", "*legontos*": "present active participle, genitive masculine singular - saying", "Αὐτὸς": "nominative masculine singular pronoun - he", "τὰς": "accusative feminine plural article - the", "*astheneias*": "accusative feminine plural - weaknesses/infirmities", "ἡμῶν": "genitive plural pronoun - of us", "*elaben*": "aorist active indicative, 3rd person singular - took", "τὰς": "accusative feminine plural article - the", "*nosous*": "accusative feminine plural - diseases/sicknesses", "*ebastasen*": "aorist active indicative, 3rd person singular - bore/carried" }, "variants": { "*plērōthē*": "might be fulfilled/completed/accomplished", "*rhēthen*": "having been spoken/said", "*Ēsaiou*": "Isaiah (prophet's name)", "*prophētou*": "prophet", "*legontos*": "saying/speaking", "*astheneias*": "weaknesses/infirmities/sicknesses", "*elaben*": "took/received", "*nosous*": "diseases/sicknesses/ailments", "*ebastasen*": "bore/carried/took up" } }

  • Mark 1:32-34
    3 verses
    79%

    32 { "verseID": "Mark.1.32", "source": "Ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας, καὶ τοὺς δαιμονιζομένους.", "text": "*Opsias* and *genomenēs*, when *edy* the *hēlios*, *epheron pros* him *pantas* the *kakōs echontas*, and the *daimonizomenous*.", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*edy*": "aorist, active, indicative, 3rd singular - set", "*hēlios*": "nominative, masculine, singular - sun", "*epheron*": "imperfect, active, indicative, 3rd plural - they were bringing", "*pros*": "preposition + accusative - to", "*pantas*": "accusative, masculine, plural - all", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*daimonizomenous*": "present, passive, participle, accusative, masculine, plural - being demon-possessed" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/arrived/happened", "*edy*": "set/went down", "*epheron*": "they were bringing/carrying/conveying", "*kakōs echontas*": "being ill/sick/unwell", "*daimonizomenous*": "being demon-possessed/demonized" } }

    33 { "verseID": "Mark.1.33", "source": "Καὶ ἡ πόλις ὅλη ἐπισυνηγμένη ἦν πρὸς τὴν θύραν.", "text": "And the *polis holē episynēgmenē ēn pros* the *thyran*.", "grammar": { "*polis*": "nominative, feminine, singular - city", "*holē*": "nominative, feminine, singular - whole", "*episynēgmenē*": "perfect, passive, participle, nominative, feminine, singular - having been gathered together", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*pros*": "preposition + accusative - at", "*thyran*": "accusative, feminine, singular - door" }, "variants": { "*polis*": "city/town", "*holē*": "whole/entire/all", "*episynēgmenē*": "having been gathered together/assembled/collected", "*thyran*": "door/entrance/gate" } }

    34 { "verseID": "Mark.1.34", "source": "Καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν· καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.", "text": "And *etherapeusen pollous kakōs echontas poikilais nosois*, and *daimonia polla exebalen*; and not *ēphien lalein* the *daimonia*, because *ēdeisan* him.", "grammar": { "*etherapeusen*": "aorist, active, indicative, 3rd singular - he healed", "*pollous*": "accusative, masculine, plural - many", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*poikilais*": "dative, feminine, plural - various", "*nosois*": "dative, feminine, plural - diseases", "*daimonia*": "accusative, neuter, plural - demons", "*polla*": "accusative, neuter, plural - many", "*exebalen*": "aorist, active, indicative, 3rd singular - he cast out", "*ēphien*": "imperfect, active, indicative, 3rd singular - he was permitting", "*lalein*": "present, active, infinitive - to speak", "*daimonia*": "accusative, neuter, plural - demons", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they knew" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*kakōs echontas*": "being ill/sick/unwell", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*exebalen*": "cast out/drove out/expelled", "*ēphien*": "was permitting/allowing/letting", "*lalein*": "to speak/talk/utter", "*ēdeisan*": "they knew/recognized/understood" } }

  • Matt 21:14
    79%

    14 { "verseID": "Matthew.21.14", "source": "Καὶ προσῆλθον αὐτῷ τυφλοὶ καὶ χωλοὶ ἐν τῷ ἱερῷ· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *prosēlthon* to him *typhloi* and *chōloi* in the *hierō*; and *etherapeusen* them.", "grammar": { "*prosēlthon*": "aorist active indicative, 3rd plural - came to/approached", "*typhloi*": "nominative, masculine, plural - blind people", "*chōloi*": "nominative, masculine, plural - lame people", "*hierō*": "dative, neuter, singular - in temple", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured" }, "variants": { "*prosēlthon*": "came to/approached/drew near to", "*typhloi*": "blind people/blind ones", "*chōloi*": "lame people/crippled ones/lame ones", "*etherapeusen*": "healed/cured/made well" } }

  • Luke 4:40
    78%

    40 { "verseID": "Luke.4.40", "source": "¶Δύνοντος δὲ τοῦ ἡλίου, πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιθεὶς, ἐθεράπευσεν αὐτούς.", "text": "*Dynontos de tou hēliou*, all as many as *eichon asthenountas nosois poikilais ēgagon* them *pros* him; *ho de heni hekastō autōn tas cheiras epitheis*, *etherapeusen* them.", "grammar": { "*Dynontos*": "present, active, participle, genitive, masculine, singular - setting", "*de*": "postpositive conjunction - and/but/now", "*tou hēliou*": "genitive, masculine, singular - of the sun", "*eichon*": "imperfect, active, indicative, 3rd plural - were having", "*asthenountas*": "present, active, participle, accusative, masculine, plural - being sick", "*nosois*": "dative, feminine, plural - diseases", "*poikilais*": "dative, feminine, plural, adjective - various", "*ēgagon*": "aorist, active, indicative, 3rd plural - brought/led", "*pros*": "preposition + accusative - to", "*ho*": "nominative, masculine, singular, article - he", "*de*": "postpositive conjunction - and/but/now", "*heni*": "dative, masculine, singular, numeral - one", "*hekastō*": "dative, masculine, singular, adjective - each", "*autōn*": "genitive, masculine, plural, pronoun - of them", "*tas cheiras*": "accusative, feminine, plural - the hands", "*epitheis*": "aorist, active, participle, nominative, masculine, singular - having laid on", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed" }, "variants": { "*Dynontos tou hēliou*": "while the sun was setting/at sunset", "*asthenountas*": "being sick/ill/weak", "*nosois poikilais*": "various/diverse diseases", "*epitheis*": "having laid on/placed upon", "*etherapeusen*": "healed/cured/treated" } }

  • Matt 12:22
    78%

    22 { "verseID": "Matthew.12.22", "source": "¶Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς, καὶ κωφός: καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν.", "text": "Then was *prosēnechthē* to him one *daimonizomenos*, *typhlos*, and *kōphos*: and he *etherapeusen* him, so that the *typhlon* and *kōphon* both *lalein* and *blepein*.", "grammar": { "*prosēnechthē*": "aorist passive indicative, 3rd person singular - was brought", "*daimonizomenos*": "present passive participle, nominative, masculine, singular - being demon-possessed", "*typhlos*": "nominative, masculine, singular - blind", "*kōphos*": "nominative, masculine, singular - mute/deaf", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed/cured", "*typhlon*": "accusative, masculine, singular - blind", "*kōphon*": "accusative, masculine, singular - mute/deaf", "*lalein*": "present active infinitive - to speak", "*blepein*": "present active infinitive - to see" }, "variants": { "*prosēnechthē*": "was brought/was led to", "*daimonizomenos*": "demon-possessed/demonized person", "*typhlos*": "blind/without sight", "*kōphos*": "mute/deaf/unable to speak", "*etherapeusen*": "healed/cured/treated", "*lalein*": "to speak/to talk", "*blepein*": "to see/to look" } }

  • Mark 3:10
    77%

    10 { "verseID": "Mark.3.10", "source": "Πολλοὺς γὰρ ἐθεράπευσεν· ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας.", "text": "*Pollous* *gar* he *etherapeusen*; *hōste* *epipiptein* him *hina* him they might *hapsōntai*, as many as *eichon* *mastigas*.", "grammar": { "*Pollous*": "accusative, masculine, plural - many [direct object]", "*gar*": "postpositive conjunction - for/because [explanation]", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured [completed action]", "*hōste*": "conjunction - so that/with the result that [result]", "*epipiptein*": "present active infinitive - to fall upon/press upon [ongoing action]", "*hina*": "conjunction - so that/in order that [purpose]", "*hapsōntai*": "aorist middle subjunctive, 3rd plural - might touch [potential action]", "*eichon*": "imperfect active indicative, 3rd plural - were having/possessing [continuous past action]", "*mastigas*": "accusative, feminine, plural - afflictions/diseases/plagues [direct object]" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*epipiptein*": "to fall upon/press upon/crowd around", "*hapsōntai*": "might touch/make contact with", "*mastigas*": "afflictions/diseases/plagues/scourges" } }

  • Luke 5:15
    77%

    15 { "verseID": "Luke.5.15", "source": "Διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ: καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν, καὶ θεραπεύεσθαι ὑπʼ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν.", "text": "*Diērcheto de mallon ho logos peri autou*: and *synērchonto ochloi polloi akouein*, and *therapeuesthai hyp* him *apo tōn astheneiōn autōn*.", "grammar": { "*Diērcheto*": "imperfect, 3rd singular, middle or passive - was spreading", "*de*": "postpositive particle - but/and", "*mallon*": "adverb - more/rather", "*ho logos*": "nominative, masculine, singular - the word/report", "*peri*": "preposition + genitive - concerning/about", "*autou*": "genitive, masculine, singular - him", "*synērchonto*": "imperfect, 3rd plural, middle or passive - were coming together", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "nominative, masculine, plural - many", "*akouein*": "present infinitive, active - to hear", "*therapeuesthai*": "present infinitive, passive - to be healed", "*hyp*": "preposition + genitive - by", "*apo*": "preposition + genitive - from", "*tōn astheneiōn*": "genitive, feminine, plural - the sicknesses", "*autōn*": "genitive, 3rd plural - their" }, "variants": { "*Diērcheto*": "was spreading/going out/circulating", "*mallon*": "more/rather/instead", "*logos*": "word/report/account", "*synērchonto*": "were coming together/gathering/assembling", "*akouein*": "to hear/listen", "*therapeuesthai*": "to be healed/cured/treated", "*astheneiōn*": "sicknesses/diseases/infirmities" } }

  • Matt 19:2
    77%

    2 { "verseID": "Matthew.19.2", "source": "Καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί· καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ.", "text": "And *ēkolouthēsan* him *ochloi polloi*; and *etherapeusen* them there.", "grammar": { "*ēkolouthēsan*": "aorist, 3rd plural, active - followed", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "nominative, masculine, plural - many/numerous", "*etherapeusen*": "aorist, 3rd singular, active - healed/cured", "αὐτῷ": "dative, masculine, singular - him/to him", "αὐτοὺς": "accusative, masculine, plural - them" }, "variants": { "*ochloi polloi*": "great multitudes/large crowds", "*etherapeusen*": "healed/cured/treated" } }

  • John 6:2
    76%

    2 { "verseID": "John.6.2", "source": "Καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, ὅτι ἑώρων αὐτοῦ τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων.", "text": "And *ēkolouthei* him *ochlos polus*, because they *heōrōn* of him the *sēmeia* which *epoiei* upon the *asthenountōn*.", "grammar": { "*ēkolouthei*": "imperfect, 3rd singular, active - was following", "*autō*": "dative, masculine, singular - to/for him", "*ochlos*": "nominative, masculine, singular - crowd", "*polus*": "nominative, masculine, singular - great/large", "*hoti*": "conjunction - because/that", "*heōrōn*": "imperfect, 3rd plural, active - were seeing", "*autou*": "genitive, masculine, singular - of him/his", "*sēmeia*": "accusative, neuter, plural - signs", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*epoiei*": "imperfect, 3rd singular, active - was doing/performing", "*epi*": "preposition + genitive - upon/on", "*asthenountōn*": "present participle, genitive, masculine, plural - being sick/weak" }, "variants": { "*ēkolouthei*": "was following/was accompanying", "*ochlos*": "crowd/multitude", "*sēmeia*": "signs/miracles", "*epoiei*": "was doing/was performing/was working", "*asthenountōn*": "those being sick/infirm/weak" } }

  • Luke 9:11
    76%

    11 { "verseID": "Luke.9.11", "source": "Οἱ δὲ ὄχλοι, γνόντες, ἠκολούθησαν αὐτῷ: καὶ δεξάμενος αὐτούς, ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ Θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο.", "text": "The *de ochloi*, *gnontes*, *ēkolouthēsan* him: and *dexamenos* them, he *elalei* to them about the *basileias* of *Theou*, and those having *chreian* of *therapeias* he *iato*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ochloi*": "nominative masculine plural - crowds/multitudes", "*gnontes*": "aorist active participle, nominative masculine plural - having known/learned", "*ēkolouthēsan*": "aorist active indicative, 3rd person plural - followed", "*dexamenos*": "aorist middle participle, nominative masculine singular - having received/welcomed", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking/talking", "*basileias*": "genitive feminine singular - kingdom/reign", "*Theou*": "genitive masculine singular - of God", "*chreian*": "accusative feminine singular - need/necessity", "*therapeias*": "genitive feminine singular - healing/treatment", "*iato*": "imperfect middle indicative, 3rd person singular - was healing/curing" }, "variants": { "*de*": "but/and/now/then", "*ochloi*": "crowds/multitudes/masses", "*gnontes*": "having known/learned/found out", "*ēkolouthēsan*": "followed/came after/accompanied", "*dexamenos*": "having received/welcomed/accepted", "*elalei*": "was speaking/talking/telling", "*basileias*": "kingdom/reign/rule/sovereignty", "*chreian*": "need/necessity/requirement", "*therapeias*": "healing/treatment/cure", "*iato*": "was healing/curing/making well" } }

  • Matt 4:23-25
    3 verses
    76%

    23 { "verseID": "Matthew.4.23", "source": "Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen holēn tēn Galilaian ho Iēsous*, *didaskōn* in *tais sunagōgais autōn*, and *kērussōn to euangelion tēs basileias*, and *therapeuōn pasan noson* and *pasan malakian* in the *laō*.", "grammar": { "*periēgen*": "imperfect active, 3rd singular - was going about", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Galilaian*": "accusative, feminine, singular - Galilee", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*tais sunagōgais*": "dative, feminine, plural - the synagogues [object of preposition]", "*autōn*": "genitive, masculine, plural - of them/their", "*kērussōn*": "present active participle, nominative, masculine, singular - proclaiming", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*pasan*": "accusative, feminine, singular - every/all", "*noson*": "accusative, feminine, singular - disease/sickness", "*pasan*": "accusative, feminine, singular - every/all", "*malakian*": "accusative, feminine, singular - malady/affliction", "*laō*": "dative, masculine, singular - people [object of preposition]" }, "variants": { "*periēgen*": "was going about/was traveling around/was circulating", "*holēn*": "whole/all/entire", "*didaskōn*": "teaching/instructing", "*sunagōgais*": "synagogues/assemblies/meeting places", "*kērussōn*": "proclaiming/preaching/heralding", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*therapeuōn*": "healing/curing/treating", "*noson*": "disease/sickness/illness", "*malakian*": "malady/affliction/weakness", "*laō*": "people/crowd/population" } }

    24 { "verseID": "Matthew.4.24", "source": "Καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν: καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ βασάνοις συνεχομένους, καὶ δαιμονιζομένους, καὶ σεληνιαζομένους, καὶ παραλυτικούς· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *apēlthen hē akoē autou* into *holēn tēn Surian*: and *prosēnegkan autō pantas tous kakōs echontas poikilais nosois* and *basanois sunechomenous*, and *daimonizomenous*, and *selēniazomenous*, and *paralutikous*; and *etherapeusen autous*.", "grammar": { "*apēlthen*": "aorist active, 3rd singular - went forth", "*hē akoē*": "nominative, feminine, singular - the report", "*autou*": "genitive, masculine, singular - of him/his", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Surian*": "accusative, feminine, singular - Syria", "*prosēnegkan*": "aorist active, 3rd plural - they brought", "*autō*": "dative, masculine, singular - to him", "*pantas*": "accusative, masculine, plural - all", "*tous kakōs echontas*": "present active participle, accusative, masculine, plural - the ones having badly/being ill", "*poikilais*": "dative, feminine, plural - various/diverse", "*nosois*": "dative, feminine, plural - diseases/sicknesses [object of implicit preposition]", "*basanois*": "dative, feminine, plural - torments/pains [object of implicit preposition]", "*sunechomenous*": "present passive participle, accusative, masculine, plural - being seized/afflicted", "*daimonizomenous*": "present passive participle, accusative, masculine, plural - being demon-possessed", "*selēniazomenous*": "present passive participle, accusative, masculine, plural - being moon-struck/epileptics", "*paralutikous*": "accusative, masculine, plural - paralytics", "*etherapeusen*": "aorist active, 3rd singular - healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*apēlthen*": "went forth/went out/spread", "*akoē*": "report/news/fame", "*prosēnegkan*": "they brought/they carried/they presented", "*kakōs echontas*": "having badly/being ill/suffering", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*basanois*": "torments/pains/sufferings", "*sunechomenous*": "being seized/being afflicted/being oppressed", "*daimonizomenous*": "being demon-possessed/being demonized", "*selēniazomenous*": "being moon-struck/epileptics/lunatics", "*paralutikous*": "paralytics/paralyzed people", "*etherapeusen*": "healed/cured/treated" } }

    25 { "verseID": "Matthew.4.25", "source": "Καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοὶ ἀπὸ τῆς Γαλιλαίας, καὶ Δεκαπόλεως, καὶ Ἱεροσολύμων, καὶ Ἰουδαίας, καὶ πέραν τοῦ Ἰορδάνου.", "text": "And *ēkolouthēsan autō ochloi polloi* from the *Galilaias*, and *Dekapoleōs*, and *Hierosolumōn*, and *Ioudaias*, and *peran tou Iordanou*.", "grammar": { "*ēkolouthēsan*": "aorist active, 3rd plural - they followed", "*autō*": "dative, masculine, singular - him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "nominative, masculine, plural - many/large", "*Galilaias*": "genitive, feminine, singular - Galilee", "*Dekapoleōs*": "genitive, feminine, singular - Decapolis", "*Hierosolumōn*": "genitive, neuter, plural - Jerusalem", "*Ioudaias*": "genitive, feminine, singular - Judea", "*peran*": "adverb/preposition + genitive - beyond", "*tou Iordanou*": "genitive, masculine, singular - the Jordan" }, "variants": { "*ēkolouthēsan*": "they followed/they accompanied/they went with", "*ochloi*": "crowds/multitudes/throngs", "*polloi*": "many/large/numerous", "*Dekapoleōs*": "Decapolis [region of ten cities]", "*peran*": "beyond/across" } }

  • Mark 7:37
    75%

    37 { "verseID": "Mark.7.37", "source": "Καὶ ὑπερπερισσῶς ἐξεπλήσσοντο, λέγοντες, Καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν, καὶ τοὺς ἀλάλους λαλεῖν.", "text": "And *hyperperissōs* they were *exeplēssonto*, *legontes*, *Kalōs* all things he has *pepoiēken*: both the *kōphous* he *poiei* to *akouein*, and the *alalous* to *lalein*.", "grammar": { "*hyperperissōs*": "adverb - beyond measure/exceedingly", "*exeplēssonto*": "imperfect passive, 3rd plural - were astonished", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*kalōs*": "adverb - well/excellently", "*pepoiēken*": "perfect active, 3rd singular - has done/made", "*kōphous*": "accusative, masculine, plural - deaf persons", "*poiei*": "present active, 3rd singular - makes/causes", "*akouein*": "present active infinitive - to hear", "*alalous*": "accusative, masculine, plural - mute persons", "*lalein*": "present active infinitive - to speak" }, "variants": { "*hyperperissōs*": "beyond measure/exceedingly/extraordinarily", "*exeplēssonto*": "were astonished/amazed/overwhelmed", "*kalōs*": "well/excellently/rightly", "*pepoiēken*": "has done/made/accomplished", "*kōphous*": "deaf persons/those who cannot hear", "*alalous*": "mute persons/those who cannot speak", "*lalein*": "to speak/talk/utter words" } }

  • Matt 9:8
    75%

    8 { "verseID": "Matthew.9.8", "source": "Ἰδόντες δὲ οἱ ὄχλοι, ἐθαύμασαν, καὶ ἐδόξασαν τὸν Θεὸν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.", "text": "But *idontes* the *ochloi*, they *ethaumasan*, and *edoxasan* *Theon*, the one having *donta* *exousian* such to *anthrōpois*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*ochloi*": "nominative, masculine, plural - crowds", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled/were amazed", "*edoxasan*": "aorist active indicative, 3rd person plural - glorified/praised", "*Theon*": "accusative, masculine, singular - God", "*donta*": "aorist active participle, accusative, masculine, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power", "*anthrōpois*": "dative, masculine, plural - to men/humans" }, "variants": { "*idontes*": "seeing/having seen/observing", "*ochloi*": "crowds/multitudes/throngs", "*ethaumasan*": "marveled/were amazed/were astonished", "*edoxasan*": "glorified/praised/honored", "*exousian*": "authority/power/right", "*toiautēn*": "such/of this kind/like this" } }

  • Luke 6:17-19
    3 verses
    75%

    17 { "verseID": "Luke.6.17", "source": "¶Καὶ καταβὰς μετʼ αὐτῶν, ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλήμ, καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος,", "text": "And *katabas* with them, *estē* upon *topou* *pedinou*, and *ochlos* *mathētōn* of-him, and *plēthos* much of-the *laou* from all of-the *Ioudaias* and *Ierousalēm*, and of-the *paraliou* *Tyrou* and *Sidōnos*,", "grammar": { "*katabas*": "aorist, active, participle, nominative, masculine, singular - having come down", "*estē*": "aorist, active, indicative, 3rd person singular - stood", "*topou*": "genitive, masculine, singular - place", "*pedinou*": "genitive, masculine, singular - level/plain", "*ochlos*": "nominative, masculine, singular - crowd", "*mathētōn*": "genitive, masculine, plural - of disciples", "*plēthos*": "nominative, neuter, singular - multitude/great number", "*laou*": "genitive, masculine, singular - of people", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*Ierousalēm*": "genitive, feminine, singular - of Jerusalem", "*paraliou*": "genitive, feminine, singular - coastal region", "*Tyrou*": "genitive, feminine, singular - of Tyre", "*Sidōnos*": "genitive, feminine, singular - of Sidon" }, "variants": { "*katabas*": "having come down/descended", "*estē*": "stood/took his stand", "*topou*": "place/location/spot", "*pedinou*": "level/plain/flat ground", "*ochlos*": "crowd/multitude/throng", "*mathētōn*": "disciples/students/followers", "*plēthos*": "multitude/great number/large crowd", "*laou*": "people/population/folk", "*Ioudaias*": "Judea (region in Palestine)", "*Ierousalēm*": "Jerusalem (city)", "*paraliou*": "coastal region/seacoast", "*Tyrou*": "Tyre (city in Phoenicia)", "*Sidōnos*": "Sidon (city in Phoenicia)" } }

    18 { "verseID": "Luke.6.18", "source": "οἵ ἦλθον ἀκοῦσαι αὐτοῦ, καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν· ⋄Καὶ οἳ ὀχλούμενοι ὑπὸ πνευμάτων ἀκαθάρτων: καὶ ἐθεραπεύοντο.", "text": "who *ēlthon* *akousai* of-him, and *iathēnai* from the *nosōn* of-them; And those *ochloumenoi* by *pneumatōn* *akathartōn*: and *etherapeuonto*.", "grammar": { "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*akousai*": "aorist, active, infinitive - to hear", "*iathēnai*": "aorist, passive, infinitive - to be healed", "*nosōn*": "genitive, feminine, plural - diseases/sicknesses", "*ochloumenoi*": "present, passive, participle, nominative, masculine, plural - being troubled/afflicted", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure", "*etherapeuonto*": "imperfect, passive, indicative, 3rd person plural - were being healed/cured" }, "variants": { "*ēlthon*": "came/had come", "*akousai*": "to hear/listen to", "*iathēnai*": "to be healed/cured/made well", "*nosōn*": "diseases/sicknesses/illnesses", "*ochloumenoi*": "being troubled/afflicted/tormented", "*pneumatōn*": "spirits/winds", "*akathartōn*": "unclean/impure/defiled", "*etherapeuonto*": "were being healed/cured/treated" } }

    19 { "verseID": "Luke.6.19", "source": "Καὶ πᾶς ὁ ὄχλος ἐζήτει ἅπτεσθαι αὐτοῦ: ὅτι δύναμις παρʼ αὐτοῦ, ἐξήρχετο καὶ ἰᾶτο πάντας.", "text": "And all the *ochlos* *ezētei* *haptesthai* of-him: for *dynamis* from him, *exērcheto* and *iato* all.", "grammar": { "*ochlos*": "nominative, masculine, singular - crowd", "*ezētei*": "imperfect, active, indicative, 3rd person singular - was seeking", "*haptesthai*": "present, middle, infinitive - to touch", "*dynamis*": "nominative, feminine, singular - power", "*exērcheto*": "imperfect, middle, indicative, 3rd person singular - was going out", "*iato*": "imperfect, middle, indicative, 3rd person singular - was healing" }, "variants": { "*ochlos*": "crowd/multitude/throng", "*ezētei*": "was seeking/trying/attempting", "*haptesthai*": "to touch/make contact with", "*dynamis*": "power/might/strength", "*exērcheto*": "was going out/coming forth", "*iato*": "was healing/curing/making well" } }

  • Acts 8:7
    75%

    7 { "verseID": "Acts.8.7", "source": "Πολλῶν γὰρ τῶν ἐχόντων πνεύματα ἀκάθαρτα, βοῶντα μεγάλῃ φωνῇ ἐξήρχετο: πολλοὶ δὲ παραλελυμένοι, καὶ χωλοὶ, ἐθεραπεύθησαν.", "text": "For from *pollōn* of those *echontōn pneumata akatharta*, *boōnta megalē phōnē exērcheto*: *polloi de paralelumenoi*, and *chōloi*, *etherapeuthesan*.", "grammar": { "*pollōn*": "genitive, masculine, plural - many", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*pneumata*": "accusative, neuter, plural - spirits", "*akatharta*": "accusative, neuter, plural - unclean", "*boōnta*": "present active participle, nominative, neuter, plural - crying out", "*megalē*": "dative, feminine, singular - loud/great", "*phōnē*": "dative, feminine, singular - voice", "*exērcheto*": "imperfect middle indicative, 3rd singular - was coming out", "*polloi*": "nominative, masculine, plural - many", "*de*": "postpositive conjunction - and/but", "*paralelumenoi*": "perfect passive participle, nominative, masculine, plural - paralyzed", "*chōloi*": "nominative, masculine, plural - lame", "*etherapeuthesan*": "aorist passive indicative, 3rd plural - were healed" }, "variants": { "*echontōn*": "having/possessing", "*pneumata akatharta*": "unclean spirits/impure spirits", "*boōnta*": "crying out/shouting", "*exērcheto*": "was coming out/departing", "*paralelumenoi*": "paralyzed/disabled", "*etherapeuthesan*": "were healed/cured" } }

  • Mark 6:13
    75%

    13 { "verseID": "Mark.6.13", "source": "Καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους, καὶ ἐθεράπευον.", "text": "And *daimonia* many *exeballon*, and *ēleiphon elaiō* many *arrōstous*, and *etherapeuon*.", "grammar": { "*daimonia*": "accusative, neuter, plural - demons", "*exeballon*": "imperfect active indicative, 3rd plural - were casting out [continuous]", "*ēleiphon*": "imperfect active indicative, 3rd plural - were anointing [continuous]", "*elaiō*": "dative, neuter, singular - with oil", "*arrōstous*": "accusative, masculine, plural - sick/ill people", "*etherapeuon*": "imperfect active indicative, 3rd plural - were healing [continuous]" }, "variants": { "*daimonia*": "demons/evil spirits", "*exeballon*": "cast out/drove out/expelled", "*ēleiphon*": "anointed/rubbed with oil", "*elaiō*": "oil/olive oil", "*arrōstous*": "sick/ill/infirm", "*etherapeuon*": "healed/cured/made well" } }

  • Matt 14:14
    75%

    14 { "verseID": "Matthew.14.14", "source": "Καὶ ἐξελθὼν ὁ Ἰησοῦς, εἶδεν πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπʼ αὐτοῖς, καὶ ἐθεράπευσεν τοὺς ἀρρώστους αὐτῶν.", "text": "And *exelthōn* the *Iēsous*, *eiden* much *ochlon*, and *esplanchnisthē* upon them, and *etherapeusen* the *arrōstous* of them.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eiden*": "aorist, active, indicative, 3rd person singular - saw", "*ochlon*": "accusative, masculine, singular - crowd", "*esplanchnisthē*": "aorist, passive, indicative, 3rd person singular - was moved with compassion", "*etherapeusen*": "aorist, active, indicative, 3rd person singular - healed", "*arrōstous*": "accusative, masculine, plural - sick ones" }, "variants": { "*exelthōn*": "having gone out/disembarked", "*eiden*": "saw/perceived/observed", "*esplanchnisthē*": "was moved with compassion/had pity", "*etherapeusen*": "healed/cured/treated", "*arrōstous*": "sick ones/infirm/ill" } }

  • Matt 10:1
    74%

    1 { "verseID": "Matthew.10.1", "source": "¶Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ, ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων, ὥστε ἐκβάλλειν αὐτά, καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.", "text": "And *proskalesamenos* the twelve *mathētas* of-him, *edōken* to-them *exousian* of-*pneumatōn* *akathartōn*, so-as *ekballein* them, and *therapeuein* every *noson* and every *malakian*.", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative masculine singular - having called/summoned to himself", "*mathētas*": "accusative masculine plural - disciples/learners", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*exousian*": "accusative feminine singular - authority/power", "*pneumatōn*": "genitive neuter plural - of spirits", "*akathartōn*": "genitive neuter plural - unclean/impure", "*ekballein*": "present active infinitive - to cast out", "*therapeuein*": "present active infinitive - to heal/cure", "*noson*": "accusative feminine singular - disease/sickness", "*malakian*": "accusative feminine singular - weakness/infirmity" }, "variants": { "*proskalesamenos*": "having summoned/called to himself", "*exousian*": "authority/power/jurisdiction", "*pneumatōn akathartōn*": "unclean spirits/impure spiritual beings", "*ekballein*": "to cast out/expel/drive out", "*therapeuein*": "to heal/cure/attend to", "*noson*": "disease/sickness/illness", "*malakian*": "weakness/softness/infirmity" } }

  • Luke 5:17
    74%

    17 { "verseID": "Luke.5.17", "source": "Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν, καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι, οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας, καὶ Ἰουδαίας, καὶ Ἰερουσαλήμ: καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.", "text": "And *egeneto en mia tōn hēmerōn*, and he *ēn didaskōn*, and *ēsan kathēmenoi Pharisaioi kai nomodidaskaloi*, who *ēsan elēlythotes ek pasēs kōmēs tēs Galilaias*, and *Ioudaias*, and *Ierousalēm*: and *dynamis Kyriou ēn eis to iasthai autous*.", "grammar": { "*egeneto*": "aorist, 3rd singular, middle - it happened", "*en mia*": "dative, feminine, singular - on one", "*tōn hēmerōn*": "genitive, feminine, plural - of the days", "*ēn*": "imperfect, 3rd singular - was", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*ēsan*": "imperfect, 3rd plural - were", "*kathēmenoi*": "present participle, middle or passive, nominative, masculine, plural - sitting", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*kai*": "conjunction - and", "*nomodidaskaloi*": "nominative, masculine, plural - teachers of the law", "*ēsan*": "imperfect, 3rd plural - were", "*elēlythotes*": "perfect participle, active, nominative, masculine, plural - having come", "*ek*": "preposition + genitive - from/out of", "*pasēs*": "genitive, feminine, singular - every", "*kōmēs*": "genitive, feminine, singular - village", "*tēs Galilaias*": "genitive, feminine, singular - of Galilee", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*Ierousalēm*": "genitive, feminine, indeclinable - of Jerusalem", "*dynamis*": "nominative, feminine, singular - power", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*ēn*": "imperfect, 3rd singular - was", "*eis*": "preposition + accusative - for", "*to iasthai*": "articular infinitive, present, middle - the healing", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*didaskōn*": "teaching/instructing", "*kathēmenoi*": "sitting/seated", "*nomodidaskaloi*": "teachers of the law/doctors of the law", "*elēlythotes*": "having come/arrived/traveled", "*kōmēs*": "village/town/settlement", "*dynamis*": "power/might/strength", "*iasthai*": "healing/curing" } }

  • Mark 8:23
    74%

    23 { "verseID": "Mark.8.23", "source": "Καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ, ἐξήγαγεν αὐτὸν ἔξω τῆς κώμης· καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτὸν εἴ τι βλέπει.", "text": "And having *epilabomenos* the *cheiros* of the *typhlou*, he *exēgagen* him outside the *kōmēs*; and having *ptysas* into the *ommata* of him, having *epitheis* the *cheiras* to him, he *epērōta* him if anything he *blepei*.", "grammar": { "*epilabomenos*": "participle, aorist middle nominative singular - having taken hold", "*cheiros*": "noun, feminine genitive singular - of hand", "*typhlou*": "adjective used as noun, masculine genitive singular - of blind man", "*exēgagen*": "verb, aorist active indicative, 3rd person singular - he led out", "*kōmēs*": "noun, feminine genitive singular - of village", "*ptysas*": "participle, aorist active nominative singular - having spit", "*ommata*": "noun, neuter accusative plural - eyes", "*epitheis*": "participle, aorist active nominative singular - having laid upon", "*cheiras*": "noun, feminine accusative plural - hands", "*epērōta*": "verb, imperfect active indicative, 3rd person singular - he was asking", "*blepei*": "verb, present active indicative, 3rd person singular - he sees" }, "variants": { "*epilabomenos*": "having taken hold/grasped/taken", "*cheiros*": "hand/arm", "*typhlou*": "blind man/blind person", "*exēgagen*": "he led out/brought out", "*kōmēs*": "village/town", "*ptysas*": "having spit/spat", "*ommata*": "eyes/sight", "*epitheis*": "having laid upon/placed on", "*cheiras*": "hands/arms", "*epērōta*": "he was asking/questioning", "*blepei*": "he sees/perceives/notices" } }

  • Matt 20:34
    74%

    34 { "verseID": "Matthew.20.34", "source": "Σπλαγχνισθεὶς δὲ ὁ Ἰησοῦς, ἥψατο τῶν ὀφθαλμῶν αὐτῶν: καὶ εὐθέως ἀνέβλεψαν αὐτῶν οἱ ὀφθαλμοὶ, καὶ ἠκολούθησαν αὐτῷ.", "text": "*De* having been *splanchnistheis* the *Iēsous*, *hēpsato* the *ophthalmōn* of them: and *eutheōs* *aneblepsan* of them the *ophthalmoi*, and they *ēkolouthēsan* him.", "grammar": { "*de*": "conjunction - and/but", "*splanchnistheis*": "aorist participle, nominative, masculine, singular, passive - having been moved with compassion", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hēpsato*": "aorist, 3rd singular, middle - touched", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*eutheōs*": "adverb - immediately", "*aneblepsan*": "aorist, 3rd plural - received sight/looked up", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*ēkolouthēsan*": "aorist, 3rd plural - followed" }, "variants": { "*splanchnistheis*": "moved with compassion/felt compassion (from *splanchna* - inward parts/bowels, seat of emotions)", "*aneblepsan*": "received sight/regained vision/looked up" } }

  • Mark 1:45
    74%

    45 { "verseID": "Mark.1.45", "source": "Ὁ δὲ ἐξελθὼν, ἤρξατο κηρύσσειν πολλὰ, καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλʼ ἔξω ἐν ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν.", "text": "He and *exelthōn*, *ērxato kēryssein polla*, and *diaphēmizein* the *logon*, so that no longer him *dynasthai phanerōs* into *polin eiselthein*, but *exō* in *erēmois topois ēn*: and *ērchonto pros* him *pantachothen*.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*ērxato*": "aorist, middle, indicative, 3rd singular - he began", "*kēryssein*": "present, active, infinitive - to proclaim", "*polla*": "accusative, neuter, plural - many things", "*diaphēmizein*": "present, active, infinitive - to spread abroad", "*logon*": "accusative, masculine, singular - word/account", "*dynasthai*": "present, middle/passive, infinitive - to be able", "*phanerōs*": "adverb - openly", "*polin*": "accusative, feminine, singular - city", "*eiselthein*": "aorist, active, infinitive - to enter", "*exō*": "adverb - outside", "*erēmois*": "dative, masculine, plural - deserted", "*topois*": "dative, masculine, plural - places", "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*ērchonto*": "imperfect, middle, indicative, 3rd plural - they were coming", "*pros*": "preposition + accusative - to", "*pantachothen*": "adverb - from all sides" }, "variants": { "*exelthōn*": "having gone out/departed/left", "*ērxato*": "began/started", "*kēryssein*": "to proclaim/preach/announce", "*diaphēmizein*": "to spread abroad/publicize widely/proclaim", "*logon*": "word/account/message", "*dynasthai*": "to be able/can/have power", "*phanerōs*": "openly/publicly/visibly", "*polin*": "city/town", "*eiselthein*": "to enter/go in", "*erēmois*": "deserted/solitary/desolate", "*topois*": "places/locations/spots", "*ērchonto*": "they were coming/going", "*pantachothen*": "from all sides/everywhere/from all directions" } }

  • Luke 18:43
    74%

    43 { "verseID": "Luke.18.43", "source": "Καὶ παραχρῆμα ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ, δοξάζων τὸν Θεόν: καὶ πᾶς ὁ λαὸς, ἰδὼν, ἔδωκεν αἶνον τῷ Θεῷ.", "text": "And *parachrēma* *aneblepsen*, and *ēkolouthei* him, *doxazōn* the *Theon*: and all the *laos*, *idōn*, *edōken* *ainon* to-the *Theō*.", "grammar": { "*parachrēma*": "adverb - immediately/instantly", "*aneblepsen*": "aorist active indicative, 3rd person singular - received sight", "*ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*doxazōn*": "present active participle, nominative masculine singular - glorifying", "*Theon*": "accusative masculine singular - God", "*laos*": "nominative masculine singular - people", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*ainon*": "accusative masculine singular - praise", "*Theō*": "dative masculine singular - to God" }, "variants": { "*parachrēma*": "immediately/instantly/at once", "*aneblepsen*": "received sight/saw again", "*ēkolouthei*": "was following/accompanied [continuous action]", "*doxazōn*": "glorifying/praising", "*laos*": "people/crowd/multitude", "*idōn*": "having seen/when they saw", "*edōken*": "gave/offered", "*ainon*": "praise/commendation" } }

  • Luke 9:1
    74%

    1 { "verseID": "Luke.9.1", "source": "¶Συγκαλεσάμενος δὲ τοὺς δώδεκα μαθητὰς αὑτοῦ, ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια, καὶ νόσους θεραπεύειν.", "text": "*Sygkalesamenos* *de* the *dōdeka mathētas* of himself, he *edōken* to them *dynamin* and *exousian* over all the *daimonia*, and *nosous therapeutein*.", "grammar": { "*Sygkalesamenos*": "aorist middle participle, nominative masculine singular - having called together/summoned", "*de*": "postpositive conjunction - and/but/now", "*dōdeka*": "numeral adjective - twelve", "*mathētas*": "accusative masculine plural - disciples/students", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*dynamin*": "accusative feminine singular - power/ability/strength", "*exousian*": "accusative feminine singular - authority/permission/right", "*daimonia*": "accusative neuter plural - demons/evil spirits", "*nosous*": "accusative feminine plural - diseases/sicknesses", "*therapeutein*": "present active infinitive - to heal/cure" }, "variants": { "*Sygkalesamenos*": "having called together/having assembled/having summoned", "*de*": "and/but/now/then", "*mathētas*": "disciples/students/followers", "*dynamin*": "power/might/strength/ability", "*exousian*": "authority/jurisdiction/right/permission", "*daimonia*": "demons/evil spirits", "*nosous*": "diseases/sicknesses/illnesses", "*therapeutein*": "to heal/to cure/to treat" } }

  • Mark 3:15
    74%

    15 { "verseID": "Mark.3.15", "source": "Καὶ ἔχειν ἐξουσίαν θεραπεύειν τὰς νόσους, καὶ ἐκβάλλειν τὰ δαιμόνια:", "text": "And to *echein* *exousian* to *therapeuein* the *nosous*, and to *ekballein* the *daimonia*:", "grammar": { "*echein*": "present active infinitive - to have/possess [ongoing action]", "*exousian*": "accusative, feminine, singular - authority/power [direct object]", "*therapeuein*": "present active infinitive - to heal/cure [ongoing action]", "*nosous*": "accusative, feminine, plural - diseases/sicknesses [direct object]", "*ekballein*": "present active infinitive - to cast out/drive out [ongoing action]", "*daimonia*": "accusative, neuter, plural - demons [direct object]" }, "variants": { "*echein*": "to have/possess/hold", "*exousian*": "authority/power/right", "*therapeuein*": "to heal/cure/treat", "*nosous*": "diseases/sicknesses/illnesses", "*ekballein*": "to cast out/drive out/expel", "*daimonia*": "demons/evil spirits" } }

  • Mark 10:51-52
    2 verses
    73%

    51 { "verseID": "Mark.10.51", "source": "Καὶ ἀποκριθεὶς λέγει αὐτῷ ὁ Ἰησοῦς, Τί θέλεις ποιήσω σοί; Ὁ δὲ τυφλὸς εἶπεν αὐτῷ, Ῥαββουνί, ἵνα ἀναβλέψω.", "text": "And having *apokritheis* *legei* to him the *Iēsous*, What *theleis* I should *poiēsō* to you? The *de* *typhlos* *eipen* to him, *Rabbouni*, that I might *anablepsō*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered/responding", "*legei*": "present indicative, 3rd singular, active - says/is saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theleis*": "present indicative, 2nd singular, active - you wish/want/desire", "*poiēsō*": "aorist subjunctive, 1st singular, active - I should do/might do", "*de*": "conjunctive particle - but/and/now", "*typhlos*": "nominative, masculine, singular - blind (man)", "*eipen*": "aorist indicative, 3rd singular, active - said/spoke", "*Rabbouni*": "vocative, masculine, singular - Rabboni (Aramaic title)", "*anablepsō*": "aorist subjunctive, 1st singular, active - I might see again/recover sight" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*legei*": "says/speaks/tells", "*theleis*": "you wish/want/desire", "*poiēsō*": "I should do/might do/may do for you", "*typhlos*": "blind man/blind person", "*eipen*": "said/told/replied", "*Rabbouni*": "Rabboni/My master/My teacher (Aramaic title, more honorific than Rabbi)", "*anablepsō*": "I might see again/recover sight/regain vision" } }

    52 { "verseID": "Mark.10.52", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ὕπαγε· ἡ πίστις σου σέσωκέν σε. Καὶ εὐθέως ἀνέβλεψεν, καὶ ἠκολούθει τῷ Ἰησοῦ ἐν τῇ ὁδῷ.", "text": "The *de* *Iēsous* *eipen* to him, *Hypage*; the *pistis* of you has *sesōken* you. And *eutheōs* he *aneblepsen*, and *ēkolouthei* the *Iēsou* *en* the *hodō*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular, active - said/spoke", "*Hypage*": "present imperative, 2nd singular, active - go/depart", "*pistis*": "nominative, feminine, singular - faith/trust/belief", "*sesōken*": "perfect indicative, 3rd singular, active - has saved/healed", "*eutheōs*": "adverb - immediately/at once", "*aneblepsen*": "aorist indicative, 3rd singular, active - regained sight/saw again", "*ēkolouthei*": "imperfect indicative, 3rd singular, active - was following", "*Iēsou*": "dative, masculine, singular - to/with Jesus", "*en*": "preposition + dative - in/on", "*hodō*": "dative, feminine, singular - way/road/path" }, "variants": { "*Hypage*": "go/depart/go your way", "*pistis*": "faith/trust/belief/confidence", "*sesōken*": "has saved/healed/made well/rescued", "*eutheōs*": "immediately/at once/right away", "*aneblepsen*": "regained sight/saw again/received vision", "*ēkolouthei*": "was following/accompanied/became a disciple of", "*en tē hodō*": "on the way/along the road/on the journey" } }

  • Matt 9:35
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    35 { "verseID": "Matthew.9.35", "source": "Καὶ περιῆγεν ὁ Ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen* *Iēsous* the *poleis* all and the *kōmas*, *didaskōn* in the *synagōgais* of them, and *kēryssōn* the *euangelion* of the *basileias*, and *therapeuōn* every *noson* and every *malakian* among the *laō*.", "grammar": { "*periēgen*": "imperfect active indicative, 3rd person singular - was going around", "*Iēsous*": "nominative, masculine, singular - Jesus", "*poleis*": "accusative, feminine, plural - cities", "*kōmas*": "accusative, feminine, plural - villages", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*basileias*": "genitive, feminine, singular - kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*noson*": "accusative, feminine, singular - disease/sickness", "*malakian*": "accusative, feminine, singular - weakness/infirmity", "*laō*": "dative, masculine, singular - people" }, "variants": { "*periēgen*": "was going around/was traveling through", "*poleis*": "cities/towns", "*kōmas*": "villages/small towns", "*didaskōn*": "teaching/instructing", "*synagōgais*": "synagogues/assembly places", "*kēryssōn*": "proclaiming/preaching/announcing", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/domain", "*therapeuōn*": "healing/curing", "*noson*": "disease/sickness/illness", "*malakian*": "weakness/infirmity/ailment" } }

  • Mark 7:32
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    32 { "verseID": "Mark.7.32", "source": "Καὶ φέρουσιν αὐτῷ κωφὸν, μογιλάλον· καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.", "text": "And they *pherousin* to him a *kōphon*, *mogilalon*; and they *parakalousin* him that he might *epithē* on him the *cheira*.", "grammar": { "*pherousin*": "present active, 3rd plural - they bring", "*kōphon*": "accusative, masculine, singular - deaf person", "*mogilalon*": "accusative, masculine, singular - speaking with difficulty", "*parakalousin*": "present active, 3rd plural - they beseech/urge", "*epithē*": "aorist active subjunctive, 3rd singular - he might lay/place", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*pherousin*": "bring/carry/lead", "*kōphon*": "deaf person/mute person", "*mogilalon*": "having speech impediment/speaking with difficulty/hardly able to speak", "*parakalousin*": "beseech/urge/implore", "*epithē*": "lay/place/put" } }

  • Luke 8:36
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    36 { "verseID": "Luke.8.36", "source": "Ἀπήγγειλαν δὲ αὐτοῖς Καὶ οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.", "text": "*Apēngeilan* *de* to them also the ones *idontes* how *esōthē* the *daimonistheis*.", "grammar": { "*Apēngeilan*": "aorist active indicative, 3rd person plural - they reported/announced", "*de*": "postpositive conjunction - but/and/now", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*esōthē*": "aorist passive indicative, 3rd person singular - was saved/healed/delivered", "*daimonistheis*": "aorist passive participle, nominative masculine singular - having been demon-possessed" }, "variants": { "*Apēngeilan*": "reported/announced/told", "*idontes*": "having seen/observed/witnessed", "*esōthē*": "was saved/healed/delivered/made whole", "*daimonistheis*": "having been demon-possessed/demonized" } }

  • Mark 1:39
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    39 { "verseID": "Mark.1.39", "source": "Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς αὐτῶν εἰς ὅλην τὴν Γαλιλαίαν, καὶ τὰ δαιμόνια ἐκβάλλων.", "text": "And *ēn kēryssōn* in the *synagōgais* of them into *holēn* the *Galilaian*, and the *daimonia ekballōn*.", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - preaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*holēn*": "accusative, feminine, singular - whole", "*Galilaian*": "accusative, feminine, singular - Galilee", "*daimonia*": "accusative, neuter, plural - demons", "*ekballōn*": "present, active, participle, nominative, masculine, singular - casting out" }, "variants": { "*kēryssōn*": "preaching/proclaiming/announcing", "*synagōgais*": "synagogues/assembly places", "*holēn*": "whole/entire/all", "*ekballōn*": "casting out/driving out/expelling" } }

  • Mark 6:56
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    56 { "verseID": "Mark.6.56", "source": "Καὶ ὅπου ἂν εἰσεπορεύετο, εἰς κώμας, ἢ πόλεις, ἢ ἀγρούς, ἐν ταῖς ἀγοραῖς ἐτίθουν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται: καὶ ὅσοι ἂν ἤπτοντο αὐτοῦ ἐσώζοντο.", "text": "And where *an* *eiseporeuto*, into *kōmas*, or *poleis*, or *agrous*, in the *agorais* *etithoun* the *asthenountas*, and *parekaloun* him *hina* even the *kraspedou* of the *himatiou* of him *hapsōntai*: and as many as *an* *hēptonto* of him *esōzonto*.", "grammar": { "*an*": "modal particle with indefinite relative - ever/would", "*eiseporeuto*": "imperfect middle indicative, 3rd person singular - he was entering", "*kōmas*": "accusative, feminine, plural - villages", "*poleis*": "accusative, feminine, plural - cities", "*agrous*": "accusative, masculine, plural - fields/farms/countryside", "*agorais*": "dative, feminine, plural - marketplaces/public squares", "*etithoun*": "imperfect active indicative, 3rd person plural - they were placing/laying", "*asthenountas*": "present active participle, accusative, masculine, plural - being sick/weak", "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/urging", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*kraspedou*": "genitive, neuter, singular - fringe/border/hem", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*hapsōntai*": "aorist middle subjunctive, 3rd person plural - they might touch", "*hēptonto*": "imperfect middle indicative, 3rd person plural - they were touching", "*esōzonto*": "imperfect passive indicative, 3rd person plural - they were being healed/saved" }, "variants": { "*eiseporeuto*": "was entering/went into/came to", "*kōmas*": "villages/hamlets/small towns", "*poleis*": "cities/towns/urban centers", "*agrous*": "fields/farms/countryside", "*agorais*": "marketplaces/public squares/gathering places", "*etithoun*": "were placing/laying/putting", "*asthenountas*": "sick ones/weak ones/infirm", "*parekaloun*": "were begging/urging/imploring", "*kraspedou*": "fringe/border/hem/tassel", "*himatiou*": "garment/cloak/outer robe", "*hapsōntai*": "might touch/come in contact with", "*hēptonto*": "were touching/making contact with", "*esōzonto*": "were being healed/saved/made whole" } }

  • Luke 4:18
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    18 { "verseID": "Luke.4.18", "source": "Πνεῦμα Κυρίου ἐπʼ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς· ἀπέσταλκέν με ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν, κηρύξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,", "text": "*Pneuma Kyriou* upon me, of which *heineken echrisen* me *euangelisasthai ptōchois*; *apestalken* me *iasasthai* the *syntetrimmenous* the *kardian*, *kēryxai aichmalōtois aphesin*, and to *typhlois anablepsin*, *aposteilai tethrausmenous* in *aphesei*,", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Kyriou*": "genitive, masculine, singular - of Lord", "*heineken*": "preposition - because of/for this reason", "*echrisen*": "aorist, active, indicative, 3rd singular - anointed", "*euangelisasthai*": "aorist, middle, infinitive - to proclaim good news", "*ptōchois*": "dative, masculine, plural - poor", "*apestalken*": "perfect, active, indicative, 3rd singular - has sent", "*iasasthai*": "aorist, middle, infinitive - to heal", "*syntetrimmenous*": "perfect, passive, participle, accusative, masculine, plural - having been broken/crushed", "*kardian*": "accusative, feminine, singular - heart", "*kēryxai*": "aorist, active, infinitive - to proclaim", "*aichmalōtois*": "dative, masculine, plural - captives/prisoners", "*aphesin*": "accusative, feminine, singular - release/forgiveness", "*typhlois*": "dative, masculine, plural - blind", "*anablepsin*": "accusative, feminine, singular - recovery of sight", "*aposteilai*": "aorist, active, infinitive - to send away", "*tethrausmenous*": "perfect, passive, participle, accusative, masculine, plural - having been oppressed/bruised", "*aphesei*": "dative, feminine, singular - release/liberty" }, "variants": { "*echrisen*": "anointed/consecrated", "*euangelisasthai*": "to proclaim good news/evangelize", "*apestalken*": "has sent/dispatched/commissioned", "*iasasthai*": "to heal/cure", "*syntetrimmenous*": "having been broken/crushed/shattered", "*aphesin*": "release/forgiveness/liberty", "*anablepsin*": "recovery of sight/seeing again", "*tethrausmenous*": "having been oppressed/bruised/broken" } }

  • Matt 14:35
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    35 { "verseID": "Matthew.14.35", "source": "Καὶ ἐπιγνόντες αὐτὸν οἱ ἄνδρες τοῦ τόπου ἐκείνου, ἀπέστειλαν εἰς ὅλην τὴν περίχωρον ἐκείνην, καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας·", "text": "And *epignontes* him the *andres* of the *topou* *ekeinou*, *apesteilan* into all the *perichōron* *ekeinēn*, and *prosēnegkan* to him all the *kakōs* *echontas*;", "grammar": { "*epignontes*": "aorist, active, participle, nominative, masculine, plural - having recognized", "*andres*": "nominative, masculine, plural - men", "*topou*": "genitive, masculine, singular - place", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*apesteilan*": "aorist, active, indicative, 3rd person plural - they sent", "*perichōron*": "accusative, feminine, singular - surrounding region", "*ekeinēn*": "demonstrative pronoun, accusative, feminine, singular - that", "*prosēnegkan*": "aorist, active, indicative, 3rd person plural - they brought", "*kakōs*": "adverb - badly", "*echontas*": "present, active, participle, accusative, masculine, plural - having" }, "variants": { "*epignontes*": "having recognized/identified/known fully", "*apesteilan*": "they sent/dispatched", "*perichōron*": "surrounding region/countryside/vicinity", "*prosēnegkan*": "they brought/offered/presented", "*kakōs* *echontas*": "having badly/sick/ill" } }

  • Acts 5:16
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    16 { "verseID": "Acts.5.16", "source": "Συνήρχετο δὲ καὶ τὸ πλῆθος τῶν πέριξ πόλεων εἴς Ἰερουσαλήμ, φέροντες ἀσθενεῖς, καὶ ὀχλουμένους ὑπὸ πνευμάτων ἀκαθάρτων: οἵτινες ἐθεραπεύοντο ἅπαντες.", "text": "*Synērcheto* *de* also the *plēthos* of the *perix* *poleōn* into *Ierousalēm*, *pherontes* *astheneis*, and *ochloumenous* by *pneumatōn* *akathartōn*: *hoitines* *etherapeuonto* *hapantes*.", "grammar": { "*Synērcheto*": "imperfect, middle, indicative, 3rd singular - was coming together", "*de*": "postpositive conjunction - but/and", "*plēthos*": "nominative, neuter, singular - multitude", "*perix*": "adverb - surrounding/neighboring", "*poleōn*": "genitive, feminine, plural - cities", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*pherontes*": "present, active, participle, nominative, masculine, plural - bringing", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*ochloumenous*": "present, passive, participle, accusative, masculine, plural - troubled/afflicted", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure", "*hoitines*": "nominative, masculine, plural, relative pronoun - who", "*etherapeuonto*": "imperfect, passive, indicative, 3rd plural - were being healed", "*hapantes*": "nominative, masculine, plural - all together" }, "variants": { "*Synērcheto*": "was coming together/was gathering/was assembling", "*plēthos*": "multitude/crowd/large number", "*perix*": "surrounding/neighboring/nearby", "*ochloumenous*": "troubled/afflicted/tormented", "*pneumatōn akathartōn*": "unclean spirits/impure spirits/evil spirits", "*etherapeuonto*": "were healed/were cured/were treated" } }

  • Luke 6:10
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    10 { "verseID": "Luke.6.10", "source": "Καὶ περιβλεψάμενος πάντας αὐτούς, εἶπεν τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρά σου. Ὁ δὲ ἐποίησεν οὕτω: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsamenps* all of-them, *eipen* to-the *anthrōpō*, *Ekteinon* the *cheira* of-you. He *de* *epoiēsen* thus: and *apokatestatηē* the *cheir* of-him *hygiēs* as the other.", "grammar": { "*periblepsamenps*": "aorist, middle, participle, nominative, masculine, singular - having looked around", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*anthrōpō*": "dative, masculine, singular - to the man", "*Ekteinon*": "aorist, active, imperative, 2nd person singular - stretch out/extend", "*cheira*": "accusative, feminine, singular - hand", "*de*": "postpositive conjunction - and/but/now", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*apokatestatηē*": "aorist, passive, indicative, 3rd person singular - was restored", "*cheir*": "nominative, feminine, singular - hand", "*hygiēs*": "nominative, feminine, singular - healthy/whole" }, "variants": { "*periblepsamenps*": "having looked around/surveyed/looked around at", "*eipen*": "said/spoke/told", "*anthrōpō*": "man/person", "*Ekteinon*": "stretch out/extend/reach out", "*cheira*": "hand", "*epoiēsen*": "did/made/performed", "*apokatestatηē*": "was restored/was made whole again", "*cheir*": "hand", "*hygiēs*": "healthy/whole/sound" } }

  • Matt 10:8
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    8 { "verseID": "Matthew.10.8", "source": "Ἀσθενοῦντας θεραπεύετε, λεπροὺς καθαρίζετε, νεκροὺς ἐγείρετε, δαιμόνια ἐκβάλλετε: δωρεὰν ἐλάβετε, δωρεὰν δότε.", "text": "*Asthenountas* *therapeuete*, *leprous* *katharizete*, *nekrous* *egeirete*, *daimonia* *ekballete*: *dōrean* *elabete*, *dōrean* *dote*.", "grammar": { "*Asthenountas*": "present active participle, accusative masculine plural - being sick/weak", "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*leprous*": "accusative masculine plural - lepers", "*katharizete*": "present active imperative, 2nd plural - cleanse/purify", "*nekrous*": "accusative masculine plural - dead ones", "*egeirete*": "present active imperative, 2nd plural - raise/awaken", "*daimonia*": "accusative neuter plural - demons", "*ekballete*": "present active imperative, 2nd plural - cast out", "*dōrean*": "adverb/accusative feminine singular - freely/as a gift", "*elabete*": "aorist active indicative, 2nd plural - you received", "*dote*": "aorist active imperative, 2nd plural - give" }, "variants": { "*Asthenountas*": "sick ones/weak ones/ill people", "*therapeuete*": "heal/cure/treat", "*leprous*": "lepers/those with skin disease", "*katharizete*": "cleanse/purify/make clean", "*nekrous*": "dead ones/corpses", "*egeirete*": "raise/awaken/lift up", "*daimonia*": "demons/evil spirits", "*ekballete*": "cast out/expel/drive out", "*dōrean*": "freely/as a gift/without payment", "*elabete*": "you received/took/obtained", "*dote*": "give/grant/bestow" } }

  • Luke 17:14
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    14 { "verseID": "Luke.17.14", "source": "Καὶ ἰδὼν, εἶπεν αὐτοῖς, Πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν. Καὶ ἐγένετο, ἐν τῷ ὑπάγειν, αὐτούς, ἐκαθαρίσθησαν.", "text": "And *idōn*, *eipen* to them, Having *poreuthentes* *epideixate* yourselves to the *hiereusin*. And *egeneto*, in the *hypagein* them, they *ekatharisthēsan*.", "grammar": { "*idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*eipen*": "aorist active indicative, 3rd singular - said", "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*epideixate*": "aorist active imperative, 2nd plural - show", "*hiereusin*": "dative, masculine, plural - priests", "*egeneto*": "aorist middle indicative, 3rd singular - it happened", "*hypagein*": "present active infinitive - going away", "*ekatharisthēsan*": "aorist passive indicative, 3rd plural - they were cleansed" }, "variants": { "*poreuthentes*": "going/journeying", "*epideixate*": "show/display/present", "*hiereusin*": "priests/temple officials", "*ekatharisthēsan*": "were cleansed/were purified/were healed" } }