Acts 8:7

biblecontext

{ "verseID": "Acts.8.7", "source": "Πολλῶν γὰρ τῶν ἐχόντων πνεύματα ἀκάθαρτα, βοῶντα μεγάλῃ φωνῇ ἐξήρχετο: πολλοὶ δὲ παραλελυμένοι, καὶ χωλοὶ, ἐθεραπεύθησαν.", "text": "For from *pollōn* of those *echontōn pneumata akatharta*, *boōnta megalē phōnē exērcheto*: *polloi de paralelumenoi*, and *chōloi*, *etherapeuthesan*.", "grammar": { "*pollōn*": "genitive, masculine, plural - many", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*pneumata*": "accusative, neuter, plural - spirits", "*akatharta*": "accusative, neuter, plural - unclean", "*boōnta*": "present active participle, nominative, neuter, plural - crying out", "*megalē*": "dative, feminine, singular - loud/great", "*phōnē*": "dative, feminine, singular - voice", "*exērcheto*": "imperfect middle indicative, 3rd singular - was coming out", "*polloi*": "nominative, masculine, plural - many", "*de*": "postpositive conjunction - and/but", "*paralelumenoi*": "perfect passive participle, nominative, masculine, plural - paralyzed", "*chōloi*": "nominative, masculine, plural - lame", "*etherapeuthesan*": "aorist passive indicative, 3rd plural - were healed" }, "variants": { "*echontōn*": "having/possessing", "*pneumata akatharta*": "unclean spirits/impure spirits", "*boōnta*": "crying out/shouting", "*exērcheto*": "was coming out/departing", "*paralelumenoi*": "paralyzed/disabled", "*etherapeuthesan*": "were healed/cured" } }

📖 Grammatical Analysis

Original Text

Πολλῶν γὰρ τῶν ἐχόντων πνεύματα ἀκάθαρτα, βοῶντα μεγάλῃ φωνῇ ἐξήρχετο: πολλοὶ δὲ παραλελυμένοι, καὶ χωλοὶ, ἐθεραπεύθησαν.

Transliteration

For from pollōn of those echontōn pneumata akatharta, boōnta megalē phōnē exērcheto: polloi de paralelumenoi, and chōloi, etherapeuthesan.

Grammar Details

• *pollōn*: genitive, masculine, plural - many
• *echontōn*: present active participle, genitive, masculine, plural - having
• *pneumata*: accusative, neuter, plural - spirits
• *akatharta*: accusative, neuter, plural - unclean
• *boōnta*: present active participle, nominative, neuter, plural - crying out
• *megalē*: dative, feminine, singular - loud/great
• *phōnē*: dative, feminine, singular - voice
• *exērcheto*: imperfect middle indicative, 3rd singular - was coming out
• *polloi*: nominative, masculine, plural - many
• *de*: postpositive conjunction - and/but
• *paralelumenoi*: perfect passive participle, nominative, masculine, plural - paralyzed
• *chōloi*: nominative, masculine, plural - lame
• *etherapeuthesan*: aorist passive indicative, 3rd plural - were healed

Word Meanings

• *echontōn*: having/possessing
• *pneumata akatharta*: unclean spirits/impure spirits
• *boōnta*: crying out/shouting
• *exērcheto*: was coming out/departing
• *paralelumenoi*: paralyzed/disabled
• *etherapeuthesan*: were healed/cured

Other Translations

• Linguistic Bible Translation from Source Texts

  For many who were possessed by unclean spirits were freed as the spirits came out, crying out in a loud voice, and many who were paralyzed or lame were healed.

• King James Version 1769 (Standard Version)

  For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.

• KJV1611 – Modern English

  For unclean spirits, crying with a loud voice, came out of many who were possessed; and many who were paralyzed and lame were healed.

• King James Version 1611 (Original)

  For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.

• American Standard Version with Strong's Numbers

  For [from] many of those that had unclean spirits, they came out, crying with a loud voice: and many that were palsied, and that were lame, were healed.

• King James Version with Strong's Numbers

  For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.

• Tyndale Bible (1526/1534)

  For vnclene spretes cryinge with loude voyce came out of many that were possessed of them. And manye taken with palsies and many yt halted were healed

• Coverdale Bible (1535)

  For the vncleane spretes cryed loude, and departed out of many yt were possessed. And many that were sicke of the palsie and lame, were healed.

• Geneva Bible (1560)

  For vncleane spirits crying with a loud voyce, came out of many that were possessed of them: and many taken with palsies, & that halted, were healed.

• Bishops' Bible (1568)

  For vncleane spirites, crying with loude voyce, came out of manye that were possessed with them. And many taken with paulsies, & many that haulted, were healed.

• Authorized King James Version (1611)

  For unclean spirits, crying with loud voice, came out of many that were possessed [with them]: and many taken with palsies, and that were lame, were healed.

• Webster's Bible (1833)

  For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.

• Young's Literal Translation (1862/1898)

  for unclean spirits came forth from many who were possessed, crying with a loud voice, and many who have been paralytic and lame were healed,

• American Standard Version (1901)

  For `from' many of those that had unclean spirits, they came out, crying with a loud voice: and many that were palsied, and that were lame, were healed.

• American Standard Version (1901)

  For [from] many of those that had unclean spirits, they came out, crying with a loud voice: and many that were palsied, and that were lame, were healed.

• Bible in Basic English (1941)

  For unclean spirits came out from those who had them, crying with a loud voice; and a number of those who were ill and broken in body were made well.

• World English Bible (2000)

  For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.

• NET Bible® (New English Translation)

  For unclean spirits, crying with loud shrieks, were coming out of many who were possessed, and many paralyzed and lame people were healed.

Referenced Verses

• Matt 10:1 : 1 { "verseID": "Matthew.10.1", "source": "¶Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ, ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων, ὥστε ἐκβάλλειν αὐτά, καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.", "text": "And *proskalesamenos* the twelve *mathētas* of-him, *edōken* to-them *exousian* of-*pneumatōn* *akathartōn*, so-as *ekballein* them, and *therapeuein* every *noson* and every *malakian*.", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative masculine singular - having called/summoned to himself", "*mathētas*": "accusative masculine plural - disciples/learners", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*exousian*": "accusative feminine singular - authority/power", "*pneumatōn*": "genitive neuter plural - of spirits", "*akathartōn*": "genitive neuter plural - unclean/impure", "*ekballein*": "present active infinitive - to cast out", "*therapeuein*": "present active infinitive - to heal/cure", "*noson*": "accusative feminine singular - disease/sickness", "*malakian*": "accusative feminine singular - weakness/infirmity" }, "variants": { "*proskalesamenos*": "having summoned/called to himself", "*exousian*": "authority/power/jurisdiction", "*pneumatōn akathartōn*": "unclean spirits/impure spiritual beings", "*ekballein*": "to cast out/expel/drive out", "*therapeuein*": "to heal/cure/attend to", "*noson*": "disease/sickness/illness", "*malakian*": "weakness/softness/infirmity" } }
• Mark 16:17-18 : 17 { "verseID": "Mark.16.17", "source": "Σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει· Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν· γλώσσαις λαλήσουσιν καιναῖς·", "text": "*Sēmeia de tois pisteusasin tauta parakolouthēsei*; In the *onomati* of me *daimonia ekbalousin*; with *glōssais lalēsousin kainais*;", "grammar": { "*Sēmeia*": "nominative, neuter, plural - signs", "*pisteusasin*": "aorist participle, dative, masculine, plural, active - having believed", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these", "*parakolouthēsei*": "future, 3rd singular, active - will follow/accompany", "*onomati*": "dative, neuter, singular - name", "*daimonia*": "accusative, neuter, plural - demons", "*ekbalousin*": "future, 3rd plural, active - they will cast out", "*glōssais*": "dative, feminine, plural - tongues/languages", "*lalēsousin*": "future, 3rd plural, active - they will speak", "*kainais*": "dative, feminine, plural - new" }, "variants": { "*Sēmeia*": "signs/miracles/wonders", "*parakolouthēsei*": "will follow/accompany/attend", "*daimonia*": "demons/evil spirits", "*ekbalousin*": "will cast out/expel", "*glōssais*": "tongues/languages", "*kainais*": "new/fresh/unprecedented" } } 18 { "verseID": "Mark.16.18", "source": "Ὄφεις ἀροῦσιν· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν, καὶ καλῶς ἕξουσιν.", "text": "*Opheis arousin*; and if *thanasimon ti piōsin*, *ou mē autous blapsei*; upon *arrōstous cheiras epithēsousin*, and *kalōs hexousin*.", "grammar": { "*Opheis*": "accusative, masculine, plural - serpents", "*arousin*": "future, 3rd plural, active - they will take up", "*thanasimon*": "accusative, neuter, singular - deadly", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*piōsin*": "aorist subjunctive, 3rd plural, active - they might drink", "*ou mē*": "double negative - by no means", "*autous*": "personal pronoun, accusative, masculine, plural - them", "*blapsei*": "future, 3rd singular, active - will harm", "*arrōstous*": "accusative, masculine, plural - sick/infirm", "*cheiras*": "accusative, feminine, plural - hands", "*epithēsousin*": "future, 3rd plural, active - they will lay on", "*kalōs*": "adverb - well", "*hexousin*": "future, 3rd plural, active - they will have" }, "variants": { "*Opheis arousin*": "will take up serpents/will pick up snakes", "*thanasimon*": "deadly/fatal/poisonous", "*blapsei*": "will harm/hurt/injure", "*arrōstous*": "sick/infirm/ill people", "*kalōs hexousin*": "will be well/will recover/will have wellness" } }
• Acts 5:16 : 16 { "verseID": "Acts.5.16", "source": "Συνήρχετο δὲ καὶ τὸ πλῆθος τῶν πέριξ πόλεων εἴς Ἰερουσαλήμ, φέροντες ἀσθενεῖς, καὶ ὀχλουμένους ὑπὸ πνευμάτων ἀκαθάρτων: οἵτινες ἐθεραπεύοντο ἅπαντες.", "text": "*Synērcheto* *de* also the *plēthos* of the *perix* *poleōn* into *Ierousalēm*, *pherontes* *astheneis*, and *ochloumenous* by *pneumatōn* *akathartōn*: *hoitines* *etherapeuonto* *hapantes*.", "grammar": { "*Synērcheto*": "imperfect, middle, indicative, 3rd singular - was coming together", "*de*": "postpositive conjunction - but/and", "*plēthos*": "nominative, neuter, singular - multitude", "*perix*": "adverb - surrounding/neighboring", "*poleōn*": "genitive, feminine, plural - cities", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*pherontes*": "present, active, participle, nominative, masculine, plural - bringing", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*ochloumenous*": "present, passive, participle, accusative, masculine, plural - troubled/afflicted", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure", "*hoitines*": "nominative, masculine, plural, relative pronoun - who", "*etherapeuonto*": "imperfect, passive, indicative, 3rd plural - were being healed", "*hapantes*": "nominative, masculine, plural - all together" }, "variants": { "*Synērcheto*": "was coming together/was gathering/was assembling", "*plēthos*": "multitude/crowd/large number", "*perix*": "surrounding/neighboring/nearby", "*ochloumenous*": "troubled/afflicted/tormented", "*pneumatōn akathartōn*": "unclean spirits/impure spirits/evil spirits", "*etherapeuonto*": "were healed/were cured/were treated" } }
• Acts 9:33-34 : 33 { "verseID": "Acts.9.33", "source": "Εὗρεν δὲ ἐκεῖ ἄνθρωπόν τινα Αἰνέαν ὀνόματι, ἐξ ἐτῶν ὀκτὼ κατακείμενον ἐπὶ κραββάτῳ, ὃς ἦν παραλελυμένος.", "text": "*Heuren* *de* there *anthrōpon* certain *Ainean* *onomati*, for *etōn* eight *katakeimenon* on *krabbatō*, who *ēn* *paralelymenos*.", "grammar": { "*Heuren*": "aorist active, 3rd singular - found", "*de*": "postpositive particle - but/and/now", "*anthrōpon*": "accusative, masculine singular - man/person", "*Ainean*": "accusative, masculine singular - Aeneas", "*onomati*": "dative, neuter singular - by name", "*etōn*": "genitive, neuter plural - of years", "*katakeimenon*": "present middle participle, accusative masculine singular - lying down", "*krabbatō*": "dative, masculine singular - pallet/mat", "*ēn*": "imperfect active, 3rd singular - was", "*paralelymenos*": "perfect passive participle, nominative masculine singular - having been paralyzed" }, "variants": { "*Heuren*": "found/discovered", "*anthrōpon*": "man/person/human", "*katakeimenon*": "lying down/bedridden/confined to bed", "*krabbatō*": "pallet/mat/bed", "*paralelymenos*": "having been paralyzed/having been crippled" } } 34 { "verseID": "Acts.9.34", "source": "Καὶ εἶπεν αὐτῷ ὁ Πέτρος, Αἰνέα, ἰᾶταί σε Ἰησοῦς ὁ Χριστός: ἀνάστηθι, καὶ στρῶσον σεαυτῷ. Καὶ εὐθέως ἀνέστη.", "text": "And *eipen* to him the *Petros*, *Ainea*, *iatai* you *Iēsous* the *Christos*: *anastēthi*, and *strōson* for yourself. And *eutheōs* *anestē*.", "grammar": { "*eipen*": "aorist active, 3rd singular - said", "*Petros*": "nominative, masculine singular - Peter", "*Ainea*": "vocative, masculine singular - Aeneas", "*iatai*": "present middle, 3rd singular - heals", "*Iēsous*": "nominative, masculine singular - Jesus", "*Christos*": "nominative, masculine singular - Christ/Messiah", "*anastēthi*": "aorist active imperative, 2nd singular - rise up/stand up", "*strōson*": "aorist active imperative, 2nd singular - make your bed", "*eutheōs*": "adverb - immediately/at once", "*anestē*": "aorist active, 3rd singular - rose up/stood up" }, "variants": { "*iatai*": "heals/cures/makes whole", "*anastēthi*": "rise up/stand up/get up", "*strōson*": "make your bed/spread [your bedding]/arrange", "*eutheōs*": "immediately/at once/right away", "*anestē*": "rose up/stood up/got up" } }
• Acts 14:8-9 : 8 { "verseID": "Acts.14.8", "source": "¶Καί τις ἀνὴρ ἐν Λύστροις, ἀδύνατος τοῖς ποσὶν ἐκάθητο, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων, ὃς οὐδέποτε περιπεπατήκει:", "text": "And a certain *anēr* in *Lystrois*, *adynatos* in the *posin* *ekathēto*, *chōlos* from *koilias* *mētros* of him *hyparchōn*, who *oudepote* *peripepateikei*:", "grammar": { "*anēr*": "nominative masculine singular - man", "*Lystrois*": "dative neuter plural - in Lystra", "*adynatos*": "nominative masculine singular - powerless/disabled", "*posin*": "dative masculine plural - feet", "*ekathēto*": "imperfect middle indicative, 3rd person singular - was sitting", "*chōlos*": "nominative masculine singular - lame/crippled", "*koilias*": "genitive feminine singular - womb/belly", "*mētros*": "genitive feminine singular - mother", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*oudepote*": "adverb - never", "*peripepateikei*": "pluperfect active indicative, 3rd person singular - had walked" }, "variants": { "*adynatos tois posin*": "powerless in his feet/disabled in his feet/unable to use his feet", "*chōlos ek koilias mētros*": "lame from mother's womb/crippled from birth", "*hyparchōn*": "being/existing/was (with emphasis on state of being)" } } 9 { "verseID": "Acts.14.9", "source": "Οὗτος ἤκουε τοῦ Παύλου λαλοῦντος: ὃς ἀτενίσας αὐτῷ, καὶ ἰδὼν ὅτι πίστιν ἔχει τοῦ σωθῆναι,", "text": "This one *ēkoue* of the *Paulou* *lalountos*: who *atenisas* at him, and *idōn* that *pistin* he *echei* of the *sōthēnai*,", "grammar": { "*ēkoue*": "imperfect active indicative, 3rd person singular - was hearing/listening", "*Paulou*": "genitive masculine singular - of Paul", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*atenisas*": "aorist active participle, nominative masculine singular - having gazed intently", "*idōn*": "aorist active participle, nominative masculine singular - having seen/perceived", "*pistin*": "accusative feminine singular - faith", "*echei*": "present active indicative, 3rd person singular - has/holds", "*sōthēnai*": "aorist passive infinitive - to be healed/saved" }, "variants": { "*ēkoue*": "was hearing/was listening to (continuous action)", "*atenisas*": "having gazed intently/having looked steadfastly", "*pistin echei tou sōthēnai*": "has faith to be healed/has faith to be saved/has the faith necessary for healing" } } 10 { "verseID": "Acts.14.10", "source": "Εἶπεν μεγάλῃ τῇ φωνῇ, Ἀνάστηθι ἐπὶ τοὺς πόδας σου ὀρθός. Καὶ ἥλλετο καὶ περιεπάτει.", "text": "*Eipen* with *megalē* the *phōnē*, *Anastēthi* upon the *podas* of you *orthos*. And he *hēlleto* and *periepatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*megalē*": "dative feminine singular - loud/great", "*phōnē*": "dative feminine singular - voice", "*Anastēthi*": "aorist active imperative, 2nd person singular - stand up/rise", "*podas*": "accusative masculine plural - feet", "*orthos*": "nominative masculine singular - upright/straight", "*hēlleto*": "imperfect middle indicative, 3rd person singular - was leaping/jumping", "*periepatei*": "imperfect active indicative, 3rd person singular - was walking around" }, "variants": { "*megalē tē phōnē*": "with a loud voice/in a loud voice", "*Anastēthi epi tous podas sou orthos*": "Stand upright on your feet/Rise up straight on your feet", "*hēlleto*": "was leaping/was jumping (repeated or continuous action)" } }
• Heb 2:4 : 4 { "verseID": "Hebrews.2.4", "source": "Συνεπιμαρτυροῦντος τοῦ Θεοῦ, σημείοις τε καὶ τέρασιν, καὶ ποικίλαις δυνάμεσιν, καὶ Πνεύματος Ἁγίου μερισμοῖς, κατὰ τὴν αὐτοῦ θέλησιν;", "text": "*Synepimarturountos* the *Theou*, with *sēmeiois* both and *terasin*, and various *dynamesin*, and *Pneumatos Hagiou merismois*, according to his *thelēsin*;", "grammar": { "*Synepimarturountos*": "present active participle, genitive masculine singular - bearing witness together with", "*Theou*": "genitive masculine singular - of God", "*sēmeiois*": "dative neuter plural - with signs", "*terasin*": "dative neuter plural - with wonders", "*dynamesin*": "dative feminine plural - with powers/miracles", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular - of Holy", "*merismois*": "dative masculine plural - with distributions/gifts", "*thelēsin*": "accusative feminine singular - will/desire" }, "variants": { "*Synepimarturountos*": "bearing witness together with/testifying alongside", "*sēmeiois*": "signs/tokens/indications", "*terasin*": "wonders/portents/marvels", "*dynamesin*": "powers/miracles/mighty works", "*merismois*": "distributions/divisions/gifts", "*thelēsin*": "will/desire/purpose" } }
• Isa 35:6 : 6 { "verseID": "Isaiah.35.6", "source": "אָ֣ז יְדַלֵּ֤ג כָּֽאַיָּל֙ פִּסֵּ֔חַ וְתָרֹ֖ן לְשׁ֣וֹן אִלֵּ֑ם כִּֽי־נִבְקְע֤וּ בַמִּדְבָּר֙ מַ֔יִם וּנְחָלִ֖ים בָּעֲרָבָֽה׃", "text": "*ʾāz* *yədallēg* *kā*-*ʾayyāl* *pissēạḥ* *wə*-*tārōn* *ləšôn* *ʾillēm* *kî*-*nibqəʿû* *ba*-*midbār* *mayim* *û*-*nəḥālîm* *bā*-*ʿărābāh*", "grammar": { "*ʾāz*": "adverb - then", "*yədallēg*": "imperfect, 3rd masculine singular, Piel - will leap", "*kā*-*ʾayyāl*": "preposition + masculine singular noun - like a deer/hart", "*pissēạḥ*": "masculine singular adjective - lame", "*wə*-*tārōn*": "conjunction + imperfect, 3rd feminine singular, Qal - and will sing/shout", "*ləšôn*": "feminine singular construct - tongue of", "*ʾillēm*": "masculine singular adjective - mute/dumb", "*kî*-": "conjunction - for/because", "*nibqəʿû*": "perfect, 3rd plural, Niphal - have broken forth", "*ba*-*midbār*": "preposition + definite article + masculine singular noun - in the wilderness", "*mayim*": "masculine plural noun - waters", "*û*-*nəḥālîm*": "conjunction + masculine plural noun - and streams", "*bā*-*ʿărābāh*": "preposition + definite article + feminine singular noun - in the desert plain" }, "variants": { "*yədallēg*": "will leap/spring/bound/jump", "*ʾayyāl*": "deer/hart/stag", "*tārōn*": "will sing/shout joyfully", "*nibqəʿû*": "have broken forth/burst out", "*nəḥālîm*": "streams/wadis/torrents" } }
• Matt 4:24 : 24 { "verseID": "Matthew.4.24", "source": "Καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν: καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ βασάνοις συνεχομένους, καὶ δαιμονιζομένους, καὶ σεληνιαζομένους, καὶ παραλυτικούς· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *apēlthen hē akoē autou* into *holēn tēn Surian*: and *prosēnegkan autō pantas tous kakōs echontas poikilais nosois* and *basanois sunechomenous*, and *daimonizomenous*, and *selēniazomenous*, and *paralutikous*; and *etherapeusen autous*.", "grammar": { "*apēlthen*": "aorist active, 3rd singular - went forth", "*hē akoē*": "nominative, feminine, singular - the report", "*autou*": "genitive, masculine, singular - of him/his", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Surian*": "accusative, feminine, singular - Syria", "*prosēnegkan*": "aorist active, 3rd plural - they brought", "*autō*": "dative, masculine, singular - to him", "*pantas*": "accusative, masculine, plural - all", "*tous kakōs echontas*": "present active participle, accusative, masculine, plural - the ones having badly/being ill", "*poikilais*": "dative, feminine, plural - various/diverse", "*nosois*": "dative, feminine, plural - diseases/sicknesses [object of implicit preposition]", "*basanois*": "dative, feminine, plural - torments/pains [object of implicit preposition]", "*sunechomenous*": "present passive participle, accusative, masculine, plural - being seized/afflicted", "*daimonizomenous*": "present passive participle, accusative, masculine, plural - being demon-possessed", "*selēniazomenous*": "present passive participle, accusative, masculine, plural - being moon-struck/epileptics", "*paralutikous*": "accusative, masculine, plural - paralytics", "*etherapeusen*": "aorist active, 3rd singular - healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*apēlthen*": "went forth/went out/spread", "*akoē*": "report/news/fame", "*prosēnegkan*": "they brought/they carried/they presented", "*kakōs echontas*": "having badly/being ill/suffering", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*basanois*": "torments/pains/sufferings", "*sunechomenous*": "being seized/being afflicted/being oppressed", "*daimonizomenous*": "being demon-possessed/being demonized", "*selēniazomenous*": "being moon-struck/epileptics/lunatics", "*paralutikous*": "paralytics/paralyzed people", "*etherapeusen*": "healed/cured/treated" } }
• Luke 10:17 : 17 { "verseID": "Luke.10.17", "source": "¶Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς, λέγοντες, Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.", "text": "*Hypestrepsan de* the *hebdomēkonta meta charas*, *legontes*, *Kyrie*, even the *daimonia hypotassetai* to us in the *onomati* of you.", "grammar": { "*Hypestrepsan*": "aorist active indicative, 3rd plural - returned", "*de*": "postpositive conjunction - and/but", "*hebdomēkonta*": "nominative, numeral - seventy", "*meta*": "preposition + genitive - with", "*charas*": "genitive, feminine, singular - joy", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*daimonia*": "nominative, neuter, plural - demons", "*hypotassetai*": "present passive indicative, 3rd singular - are subjected/submit", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*Hypestrepsan*": "returned/came back", "*charas*": "joy/gladness/delight", "*legontes*": "saying/speaking/telling", "*Kyrie*": "Lord/Master/Sir", "*daimonia*": "demons/evil spirits", "*hypotassetai*": "are subjected/submit/yield to/obey", "*onomati*": "name/reputation/authority" } }
• John 14:12 : 12 { "verseID": "John.14.12", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ πιστεύων εἰς ἐμέ, τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει· καὶ μείζονα τούτων ποιήσει· ὅτι ἐγὼ πρὸς τὸν Πατέρα μου πορεύομαι.", "text": "*Amēn, amēn, legō hymin*, The one *pisteuōn* into *eme*, the *erga ha egō poiō kakeinos poiēsei*; and *meizona toutōn poiēsei*; *hoti egō pros ton Patera mou poreuomai*.", "grammar": { "*Amēn*": "Hebrew term of strong affirmation - truly/verily", "*legō*": "present indicative active, 1st person singular - I say", "*hymin*": "dative, 2nd person plural pronoun - to you", "*pisteuōn*": "present participle active, nominative, masculine, singular - believing", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*erga*": "accusative, neuter, plural - works", "*ha*": "accusative, neuter, plural relative pronoun - which", "*egō*": "nominative, 1st person singular pronoun - I", "*poiō*": "present indicative active, 1st person singular - I do/make", "*kakeinos*": "contraction of *kai ekeinos* - and that one", "*poiēsei*": "future indicative active, 3rd person singular - he will do", "*meizona*": "accusative, neuter, plural comparative - greater things", "*toutōn*": "genitive, neuter, plural demonstrative pronoun - than these", "*hoti*": "conjunction - because", "*pros ton Patera*": "preposition + accusative - to the Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*poreuomai*": "present indicative middle, 1st person singular - I go/am going" }, "variants": { "*Amēn*": "truly/verily/certainly", "*erga*": "works/deeds/actions", "*meizona*": "greater/larger/more important" } }
• Acts 3:6-7 : 6 { "verseID": "Acts.3.6", "source": "Εἶπεν δὲ Πέτρος, Ἀργύριον καὶ χρυσίον οὐχ ὑπάρχει μοι· ὃ δὲ ἔχω τοῦτό σοι δίδωμι: Ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ἔγειραι καὶ περιπάτει.", "text": "*Eipen* *de* *Petros*, *Argyrion* and *chrysion* not *hyparchei* to me; what *de* I *echō* this to you I *didōmi*: In the *onomati* of *Iēsou* *Christou* the *Nazōraiou* *egeirai* and *peripatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive particle - but/and", "*Petros*": "nominative masculine singular - Peter", "*Argyrion*": "nominative neuter singular - silver", "*chrysion*": "nominative neuter singular - gold", "*hyparchei*": "present active indicative, 3rd person singular - exists/belongs", "*echō*": "present active indicative, 1st person singular - I have", "*didōmi*": "present active indicative, 1st person singular - I give", "*onomati*": "dative neuter singular - name", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*Nazōraiou*": "genitive masculine singular - Nazarene", "*egeirai*": "aorist middle imperative, 2nd person singular - rise up", "*peripatei*": "present active imperative, 2nd person singular - walk" }, "variants": { "*hyparchei*": "exists/belongs to/is possessed by", "*egeirai*": "rise up/stand up/get up", "*peripatei*": "walk/walk around/walk about" } } 7 { "verseID": "Acts.3.7", "source": "Καὶ πιάσας αὐτὸν τῆς δεξιᾶς χειρὸς, ἤγειρεν: παραχρῆμα δὲ ἐστερεώθησαν αὐτοῦ αἱ βάσεις καὶ τὰ σφυρά.", "text": "And *piasas* him by the *dexias* *cheiros*, he *ēgeiren*: *parachrēma* *de* were *estereōthēsan* of him the *baseis* and the *sphyra*.", "grammar": { "*piasas*": "aorist active participle, nominative masculine singular - having taken hold of", "*dexias*": "genitive feminine singular - right", "*cheiros*": "genitive feminine singular - hand", "*ēgeiren*": "aorist active indicative, 3rd person singular - he raised up", "*parachrēma*": "adverb - immediately/instantly", "*de*": "postpositive particle - and/but", "*estereōthēsan*": "aorist passive indicative, 3rd person plural - were strengthened/made firm", "*baseis*": "nominative feminine plural - feet/bases", "*sphyra*": "nominative neuter plural - ankles" }, "variants": { "*piasas*": "having taken hold of/having seized/having grasped", "*ēgeiren*": "raised up/lifted up/helped up", "*estereōthēsan*": "were strengthened/were made firm/were stabilized", "*baseis*": "feet/bases/foundations" } }
• Matt 11:5 : 5 { "verseID": "Matthew.11.5", "source": "Τυφλοὶ ἀναβλέπουσιν, καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, καὶ πτωχοὶ εὐαγγελίζονται.", "text": "*Typhloi* *anablepousin*, and *chōloi* *peripatousin*, *leproi* *katharizontai*, and *kōphoi* *akouousin*, *nekroi* *egeirontai*, and *ptōchoi* *euangelizontai*.", "grammar": { "*Typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present, active, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present, active, 3rd plural - walk around", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present, passive, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present, active, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present, passive, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present, passive, 3rd plural - are evangelized/have good news preached" }, "variants": { "*anablepousin*": "see again/receive sight/look up", "*peripatousin*": "walk around/walk about", "*katharizontai*": "are cleansed/purified", "*akouousin*": "hear/listen", "*egeirontai*": "are raised/resurrected", "*euangelizontai*": "are evangelized/have good news preached to them" } }
• Matt 15:30-31 : 30 { "verseID": "Matthew.15.30", "source": "Καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ, ἔχοντες μεθʼ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ· καὶ ἐθεράπευσεν αὐτούς:", "text": "And *prosēlthon* to him *ochloi* *polloi*, *echontes* with themselves *chōlous*, *tuphlous*, *kōphous*, *kullous*, and *heterous* *pollous*, and they *erripsan* them beside the *podas* of the *Iēsou*; and he *etherapeusen* them:", "grammar": { "*Kai*": "conjunction - and", "*prosēlthon*": "aorist, indicative, active, 3rd person plural - they came to", "*autō*": "dative, masculine, singular - to him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many", "*echontes*": "present participle, nominative, masculine, plural - having", "*meth' heautōn*": "with themselves", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*kōphous*": "adjective, accusative, masculine, plural - deaf/mute", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*kai*": "conjunction - and", "*heterous*": "adjective, accusative, masculine, plural - others", "*pollous*": "adjective, accusative, masculine, plural - many", "*kai*": "conjunction - and", "*erripsan*": "aorist, indicative, active, 3rd person plural - they cast/laid", "*autous*": "accusative, masculine, plural - them", "*para*": "preposition + accusative - beside/at", "*tous podas*": "accusative, masculine, plural - the feet", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kai*": "conjunction - and", "*etherapeusen*": "aorist, indicative, active, 3rd person singular - he healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*prosēlthon*": "came to/approached", "*ochloi*": "crowds/multitudes/throngs", "*echontes*": "having/possessing/holding", "*chōlous*": "lame/crippled in the feet", "*tuphlous*": "blind/unable to see", "*kōphous*": "deaf/mute/unable to hear or speak", "*kullous*": "crippled/deformed/maimed", "*heterous*": "others/different ones", "*erripsan*": "cast/threw/laid", "*podas*": "feet/lower extremities", "*etherapeusen*": "healed/cured/treated" } } 31 { "verseID": "Matthew.15.31", "source": "Ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας: καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.", "text": "So that the *ochlous* to *thaumasai*, *blepontas* *kōphous* *lalountas*, *kullous* *hugieis*, *chōlous* *peripatountas*, and *tuphlous* *blepontas*: and they *edoxasan* the *Theon* of *Israēl*.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*thaumasai*": "aorist infinitive, active - to marvel", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kōphous*": "adjective, accusative, masculine, plural - mute", "*lalountas*": "present participle, accusative, masculine, plural - speaking", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*hugieis*": "adjective, accusative, masculine, plural - whole/healthy", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*peripatountas*": "present participle, accusative, masculine, plural - walking", "*kai*": "conjunction - and", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kai*": "conjunction - and", "*edoxasan*": "aorist, indicative, active, 3rd person plural - they glorified", "*ton Theon*": "accusative, masculine, singular - the God", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*ochlous*": "crowds/multitudes/throngs", "*thaumasai*": "to marvel/wonder/be amazed", "*blepontas*": "seeing/observing/perceiving", "*kōphous*": "mute/deaf/unable to speak or hear", "*lalountas*": "speaking/talking/saying", "*kullous*": "crippled/deformed/maimed", "*hugieis*": "whole/healthy/sound", "*chōlous*": "lame/crippled in the feet", "*peripatountas*": "walking/going about", "*tuphlous*": "blind/unable to see", "*edoxasan*": "glorified/praised/honored", "*Theon*": "God/deity" } }
• Mark 2:3-9 : 3 { "verseID": "Mark.2.3", "source": "Καὶ ἔρχονται πρὸς αὐτὸν, παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων.", "text": "And they *erchontai* *pros* him, *paralytikon* *pherontes*, being *airomenon* by *tessarōn*.", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - they come/are coming", "*pros*": "preposition + accusative - to/toward", "*paralytikon*": "accusative, masculine, singular - paralytic", "*pherontes*": "present active participle, nominative, masculine, plural - carrying/bearing", "*airomenon*": "present passive participle, accusative, masculine, singular - being carried/lifted", "*tessarōn*": "genitive, cardinal numeral - of four/by four" }, "variants": { "*erchontai*": "come/approach", "*pherontes*": "carrying/bringing", "*airomenon*": "being carried/lifted/borne" } } 4 { "verseID": "Mark.2.4", "source": "Καὶ μὴ δυνάμενοι προσεγγίσαι αὐτῷ διὰ τὸν ὄχλον, ἀπεστέγασαν τὴν στέγην ὅπου ἦν: καὶ ἐξορύξαντες, χαλῶσιν τὸν κράββατον ἐφʼ ᾧ ὁ παραλυτικὸς κατέκειτο.", "text": "And not being *dynamenoi* to *proseggisai* him *dia* the *ochlon*, they *apestegasan* the *stegēn* where he *ēn*: and having *exoryxantes*, they *chalōsin* the *krabbaton* upon which the *paralytikos* *katekeito*.", "grammar": { "*dynamenoi*": "present middle participle, nominative, masculine, plural - being able", "*proseggisai*": "aorist active infinitive - to approach/come near", "*dia*": "preposition + accusative - because of/on account of", "*ochlon*": "accusative, masculine, singular - crowd", "*apestegasan*": "aorist active indicative, 3rd plural - they uncovered/removed the roof", "*stegēn*": "accusative, feminine, singular - roof", "*ēn*": "imperfect active indicative, 3rd singular - he was", "*exoryxantes*": "aorist active participle, nominative, masculine, plural - having dug out/excavated", "*chalōsin*": "present active indicative, 3rd plural - they let down/lower", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*paralytikos*": "nominative, masculine, singular - paralytic", "*katekeito*": "imperfect middle indicative, 3rd singular - was lying down" }, "variants": { "*proseggisai*": "to approach/come near/get close to", "*apestegasan*": "uncovered/removed the roof", "*exoryxantes*": "having dug through/excavated", "*chalōsin*": "lower/let down", "*krabbaton*": "mat/pallet/stretcher" } } 5 { "verseID": "Mark.2.5", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν, λέγει τῷ παραλυτικῷ, Τέκνον, ἀφέωνται σοι αἱ ἁμαρτίαι σου.", "text": "*Idōn* *de* the *Iēsous* the *pistin* of them, *legei* to the *paralytikō*, *Teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - having seen/when he saw", "*de*": "postpositive conjunction - and/but/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith", "*legei*": "present active indicative, 3rd singular - he says/is saying", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*Idōn*": "having seen/perceiving", "*de*": "and/but/now", "*pistin*": "faith/trust/belief", "*Teknon*": "child/son (term of endearment)", "*apheōntai*": "have been forgiven/are forgiven" } } 6 { "verseID": "Mark.2.6", "source": "Ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι, καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν,", "text": "Were *de* some of the *grammateōn* there *kathēmenoi*, and *dialogizomenoi* in the *kardiais* of them,", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd plural - were/were being", "*de*": "postpositive conjunction - and/but/now", "*grammateōn*": "genitive, masculine, plural - of scribes", "*kathēmenoi*": "present middle participle, nominative, masculine, plural - sitting", "*dialogizomenoi*": "present middle participle, nominative, masculine, plural - reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*grammateōn*": "scribes/experts in the law", "*kathēmenoi*": "sitting/seated", "*dialogizomenoi*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } } 7 { "verseID": "Mark.2.7", "source": "Τί οὗτος οὕτως λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός;", "text": "Why this one *houtōs* *lalei* *blasphēmias*? Who *dynatai* to *aphienai* *hamartias* if not one the *Theos*?", "grammar": { "*houtōs*": "adverb - in this way/thus", "*lalei*": "present active indicative, 3rd singular - speaks/is speaking", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present middle indicative, 3rd singular - is able/can", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*houtōs*": "thus/in this way/in this manner", "*lalei*": "speaks/utters", "*blasphēmias*": "blasphemies/slanders against God", "*aphienai*": "to forgive/to release/to pardon", "*Theos*": "God/deity" } } 8 { "verseID": "Mark.2.8", "source": "Καὶ εὐθέως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς, Τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;", "text": "And *eutheōs* having *epignous* the *Iēsous* in the *pneumati* of him that *houtōs* they *dialogizontai* in themselves, *eipen* to them, Why these things *dialogizesthe* in the *kardiais* of you?", "grammar": { "*eutheōs*": "adverb - immediately", "*epignous*": "aorist active participle, nominative, masculine, singular - having perceived/recognized", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pneumati*": "dative, neuter, singular - spirit", "*houtōs*": "adverb - thus/in this way", "*dialogizontai*": "present middle indicative, 3rd plural - they are reasoning/discussing", "*eipen*": "aorist active indicative, 3rd singular - he said", "*dialogizesthe*": "present middle indicative, 2nd plural - you are reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eutheōs*": "immediately/at once", "*epignous*": "having perceived/recognized/understood", "*pneumati*": "spirit/by the spirit", "*dialogizontai*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } } 9 { "verseID": "Mark.2.9", "source": "Τί ἐστιν εὐκοπώτερον εἰπεῖν τῷ παραλυτικῷ, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ ἆρόν σου τὸν κράββατον, καὶ περιπάτει;", "text": "What *estin* *eukopōteron* to *eipein* to the *paralytikō*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *aron* of you the *krabbaton*, and *peripatei*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*peripatei*": "present active imperative, 2nd singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven", "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*peripatei*": "walk/walk around" } } 10 { "verseID": "Mark.2.10", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας, (λέγει τῷ παραλυτικῷ,)", "text": "But so that you may *eidēte* that *exousian* *echei* the *Huios* of the *anthrōpou* to *aphienai* upon the *gēs* *hamartias*, (he *legei* to the *paralytikō*,)", "grammar": { "*eidēte*": "perfect active subjunctive, 2nd plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd singular - has", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*aphienai*": "present active infinitive - to forgive/release", "*gēs*": "genitive, feminine, singular - of earth/land", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd singular - he says", "*paralytikō*": "dative, masculine, singular - to the paralytic" }, "variants": { "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*aphienai*": "to forgive/to release/to pardon", "*gēs*": "earth/land/ground" } } 11 { "verseID": "Mark.2.11", "source": "Σοὶ λέγω, Ἔγειραι, καὶ ἆρον τὸν κράββατον σου, καὶ ὕπαγε εἰς τὸν οἶκόν σου.", "text": "To you I *legō*, *Egeirai*, and *aron* the *krabbaton* of you, and *hypage* into the *oikon* of you.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/I am saying", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*hypage*": "present active imperative, 2nd singular - go/depart", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*hypage*": "go/depart/go away" } }
• Mark 9:26 : 26 { "verseID": "Mark.9.26", "source": "Καὶ κράξαν, καὶ πολλὰ σπαράξαν αὐτόν, ἐξῆλθεν: καὶ ἐγένετο ὡσεὶ νεκρός· ὥστε πολλοὺς λέγειν, ὅτι Ἀπέθανεν.", "text": "And *kraxan*, and *polla* *sparaxan* him, *exēlthen*: and *egeneto* *hōsei* *nekros*; *hōste* *pollous* *legein*, that He *apethanen*.", "grammar": { "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*polla*": "accusative, neuter, plural - many/much", "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*exēlthen*": "aorist, active, indicative, 3rd person, singular - it came out", "*egeneto*": "aorist, middle, indicative, 3rd person, singular - he became", "*hōsei*": "comparative particle - as/like", "*nekros*": "nominative, masculine, singular - dead (one)", "*hōste*": "conjunction - so that/with the result that", "*pollous*": "accusative, masculine, plural - many", "*legein*": "present, active, infinitive - to say", "*apethanen*": "aorist, active, indicative, 3rd person, singular - he died" }, "variants": { "*kraxan*": "having cried out/shrieked/screamed", "*polla*": "many times/greatly/severely", "*sparaxan*": "having convulsed/torn/shaken violently", "*exēlthen*": "came out/went forth", "*egeneto*": "became/happened to be", "*hōsei*": "as/like/as if", "*nekros*": "dead/corpse/lifeless", "*hōste*": "so that/with the result that", "*legein*": "to say/declare", "*apethanen*": "died/was dead" } }