Mark 5:8

biblecontext

{ "verseID": "Mark.5.8", "source": "Ἔλεγεν γὰρ αὐτῷ, Ἔξελθε, τὸ πνεῦμα τὸ ἀκάθαρτον, ἐκ τοῦ ἀνθρώπου.", "text": "For he was *elegen* to him, *Exelthe*, the *pneuma* the *akatharton*, out of the *anthrōpou*.", "grammar": { "*elegen*": "imperfect, 3rd singular - was saying/had been saying", "*Exelthe*": "aorist imperative, 2nd singular - come out!", "*pneuma*": "vocative, neuter, singular - O spirit", "*akatharton*": "vocative, neuter, singular - unclean", "*anthrōpou*": "genitive, masculine, singular - of the man" }, "variants": { "*elegen*": "was saying/had been saying/was commanding", "*Exelthe*": "come out!/depart!/exit!", "*pneuma akatharton*": "unclean spirit/impure spirit", "*anthrōpou*": "man/person/human" } }

Additional Resources

Other Translations

Referenced Verses

  • Mark 1:25 : 25 { "verseID": "Mark.1.25", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe ex* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - he rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*legōn*": "saying/speaking", "*Phimōthēti*": "be silenced/muzzled/gagged", "*exelthe*": "come out/depart/leave" } }
  • Mark 9:25-26 : 25 { "verseID": "Mark.9.25", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.", "text": "*Idōn* *de* the *Iēsous* that *episyntrechei* *ochlos*, *epetimēsen* the *pneumati* the *akathartō*, *legōn* to it, The *pneuma* the *alalon* and *kōphon*, *egō* to you *epitassō*, *exelthe* out of him, and *mēketi* *eiselthēs* into him.", "grammar": { "*Idōn*": "aorist, active, participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episyntrechei*": "present, active, indicative, 3rd person, singular - runs together/gathers/crowds", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, active, indicative, 3rd person, singular - rebuked", "*pneumati*": "dative, neuter, singular - to the spirit", "*akathartō*": "dative, neuter, singular - unclean", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*pneuma*": "vocative, neuter, singular - spirit", "*alalon*": "vocative, neuter, singular - mute/speechless", "*kōphon*": "vocative, neuter, singular - deaf", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*epitassō*": "present, active, indicative, 1st person, singular - command", "*exelthe*": "aorist, active, imperative, 2nd person, singular - come out!", "*mēketi*": "adverb - no longer/no more", "*eiselthēs*": "aorist, active, subjunctive, 2nd person, singular - you may enter" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*episyntrechei*": "runs together/gathers/assembles quickly", "*ochlos*": "crowd/multitude/throng", "*epetimēsen*": "rebuked/commanded sternly/admonished", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure", "*pneuma*": "spirit/breath", "*alalon*": "mute/speechless", "*kōphon*": "deaf/mute", "*epitassō*": "command/order/charge", "*exelthe*": "come out/go forth", "*mēketi*": "no longer/no more/never again", "*eiselthēs*": "may enter/go into" } } 26 { "verseID": "Mark.9.26", "source": "Καὶ κράξαν, καὶ πολλὰ σπαράξαν αὐτόν, ἐξῆλθεν: καὶ ἐγένετο ὡσεὶ νεκρός· ὥστε πολλοὺς λέγειν, ὅτι Ἀπέθανεν.", "text": "And *kraxan*, and *polla* *sparaxan* him, *exēlthen*: and *egeneto* *hōsei* *nekros*; *hōste* *pollous* *legein*, that He *apethanen*.", "grammar": { "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*polla*": "accusative, neuter, plural - many/much", "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*exēlthen*": "aorist, active, indicative, 3rd person, singular - it came out", "*egeneto*": "aorist, middle, indicative, 3rd person, singular - he became", "*hōsei*": "comparative particle - as/like", "*nekros*": "nominative, masculine, singular - dead (one)", "*hōste*": "conjunction - so that/with the result that", "*pollous*": "accusative, masculine, plural - many", "*legein*": "present, active, infinitive - to say", "*apethanen*": "aorist, active, indicative, 3rd person, singular - he died" }, "variants": { "*kraxan*": "having cried out/shrieked/screamed", "*polla*": "many times/greatly/severely", "*sparaxan*": "having convulsed/torn/shaken violently", "*exēlthen*": "came out/went forth", "*egeneto*": "became/happened to be", "*hōsei*": "as/like/as if", "*nekros*": "dead/corpse/lifeless", "*hōste*": "so that/with the result that", "*legein*": "to say/declare", "*apethanen*": "died/was dead" } }
  • Acts 16:18 : 18 { "verseID": "Acts.16.18", "source": "Τοῦτο δὲ ἐποίει ἐπὶ πολλὰς ἡμέρας. Διαπονηθεὶς, δὲ ὁ Παῦλος, καὶ ἐπιστρέψας τῷ πνεύματι εἶπεν, Παραγγέλλω σοι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ ἐξελθεῖν ἀπʼ αὐτῆς. Καὶ ἐξῆλθεν αὐτῇ τῇ ὥρᾳ.", "text": "This *de* *epoiei* for many *hēmeras*. *Diaponētheis*, *de* the *Paulos*, and *epistrepsas* to the *pneumati* *eipen*, *Parangelō* to you in the *onomati* *Iēsou* *Christou* *exelthein* from her. And *exēlthen* in the same *hōra*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*epoiei*": "imperfect active indicative, 3rd singular - was doing/continued doing", "*hēmeras*": "accusative, feminine, plural - days", "*Diaponētheis*": "aorist passive participle, nominative, masculine, singular - having been greatly annoyed", "*Paulos*": "nominative, masculine, singular - Paul", "*epistrepsas*": "aorist active participle, nominative, masculine, singular - having turned", "*pneumati*": "dative, neuter, singular - spirit", "*eipen*": "aorist active indicative, 3rd singular - said", "*Parangelō*": "present active indicative, 1st singular - I command/charge", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*exelthein*": "aorist active infinitive - to come out", "*exēlthen*": "aorist active indicative, 3rd singular - it came out", "*hōra*": "dative, feminine, singular - hour" }, "variants": { "*epoiei*": "was doing/continued doing/kept doing", "*Diaponētheis*": "having been greatly annoyed/distressed/troubled", "*epistrepsas*": "having turned/having turned around", "*Parangelō*": "I command/charge/order", "*exelthein*": "to come out/depart/leave", "*exēlthen*": "it came out/departed/left", "*hōra*": "hour/time/moment" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 1:23-27
    5 verses
    88%

    23 { "verseID": "Mark.1.23", "source": "Καὶ ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ· καὶ ἀνέκραξεν,", "text": "And *ēn* in the *synagōgē* of them *anthrōpos* in *pneumati akathartō*; and *anekraxen*,", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - there was", "*synagōgē*": "dative, feminine, singular - synagogue", "*anthrōpos*": "nominative, masculine, singular - man/person", "*pneumati*": "dative, neuter, singular - spirit", "*akathartō*": "dative, neuter, singular - unclean/impure", "*anekraxen*": "aorist, active, indicative, 3rd singular - he cried out" }, "variants": { "*synagōgē*": "synagogue/assembly place", "*anthrōpos*": "man/person/human being", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure/defiled", "*anekraxen*": "cried out/screamed/shouted" } }

    24 { "verseID": "Mark.1.24", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*, the *Hagios* of the *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legōn*": "saying/speaking", "*Ea*": "ah/let be/leave alone", "*Nazarēne*": "Nazarene/of Nazareth", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/recognize", "*Hagios*": "Holy One/Sacred One" } }

    25 { "verseID": "Mark.1.25", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe ex* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - he rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*legōn*": "saying/speaking", "*Phimōthēti*": "be silenced/muzzled/gagged", "*exelthe*": "come out/depart/leave" } }

    26 { "verseID": "Mark.1.26", "source": "Καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον, καὶ κράξαν φωνῇ μεγάλῃ, ἐξῆλθεν ἐξ αὐτοῦ.", "text": "And *sparaxan* him the *pneuma* the *akatharton*, and *kraxan phōnē megalē*, *exēlthen ex* him.", "grammar": { "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*pneuma*": "nominative, neuter, singular - spirit", "*akatharton*": "nominative, neuter, singular - unclean", "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*exēlthen*": "aorist, active, indicative, 3rd singular - it came out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*sparaxan*": "having convulsed/thrown into convulsions/torn", "*pneuma*": "spirit/breath", "*akatharton*": "unclean/impure/defiled", "*kraxan*": "having cried out/screamed/shrieked", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/powerful", "*exēlthen*": "came out/departed/left" } }

    27 { "verseID": "Mark.1.27", "source": "Καὶ ἐθαμβήθησαν πάντες, ὥστε συζητεῖν πρὸς ἑαυτούς, λέγοντας, Τί ἐστιν τοῦτο; τίς ἡ διδαχὴ ἡ καινὴ αὕτη; ὅτι κατʼ ἐξουσίαν καὶ τοῖς πνεύμασιν τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.", "text": "And *ethambēthēsan pantes*, so that *syzētein pros heautous*, *legontas*, What *estin* this? What the *didachē* the *kainē hautē*? For with *exousian* also the *pneumasin* the *akathartois epitassei*, and *hypakouousin* him.", "grammar": { "*ethambēthēsan*": "aorist, passive, indicative, 3rd plural - they were amazed", "*pantes*": "nominative, masculine, plural - all", "*syzētein*": "present, active, infinitive - to discuss/question", "*pros*": "preposition + accusative - with", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*legontas*": "present, active, participle, accusative, masculine, plural - saying", "*estin*": "present, active, indicative, 3rd singular - is", "*didachē*": "nominative, feminine, singular - teaching", "*kainē*": "nominative, feminine, singular - new", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*exousian*": "accusative, feminine, singular - authority", "*pneumasin*": "dative, neuter, plural - spirits", "*akathartois*": "dative, neuter, plural - unclean", "*epitassei*": "present, active, indicative, 3rd singular - he commands", "*hypakouousin*": "present, active, indicative, 3rd plural - they obey" }, "variants": { "*ethambēthēsan*": "they were amazed/astonished/awestruck", "*syzētein*": "to discuss/question/debate", "*legontas*": "saying/speaking", "*didachē*": "teaching/instruction/doctrine", "*kainē*": "new/fresh/unprecedented", "*exousian*": "authority/power/right", "*pneumasin*": "spirits/breaths", "*akathartois*": "unclean/impure/defiled", "*epitassei*": "commands/orders/directs", "*hypakouousin*": "they obey/submit to/listen to" } }

  • Mark 5:7
    85%

    7 { "verseID": "Mark.5.7", "source": "Καὶ κράξας φωνῇ μεγάλῃ, εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς.", "text": "And *kraxas* *phōnē* *megalē*, *eipen*, What to me and to you, *Iēsou*, *Huie* of the *Theou* of the *hypsistou*? I *horkizō* you by the *Theon*, not me *basanisēs*.", "grammar": { "*kraxas*": "aorist participle, nominative, masculine, singular - having cried out", "*phōnē*": "dative, feminine, singular - with voice", "*megalē*": "dative, feminine, singular - loud/great", "*eipen*": "aorist, 3rd singular - said/spoke", "*Iēsou*": "vocative, masculine, singular - O Jesus", "*Huie*": "vocative, masculine, singular - O Son", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - of the Most High", "*horkizō*": "present, 1st singular - I adjure/I charge", "*Theon*": "accusative, masculine, singular - God", "*basanisēs*": "aorist subjunctive, 2nd singular - you might torment" }, "variants": { "*kraxas*": "having cried out/shouted/screamed", "*phōnē megalē*": "with a loud voice/with a great shout", "*Huie tou Theou tou hypsistou*": "Son of the Most High God", "*horkizō*": "I adjure/I charge/I implore by oath", "*basanisēs*": "torment/torture/distress" } }

  • Mark 5:2-4
    3 verses
    83%

    2 { "verseID": "Mark.5.2", "source": "Καὶ ἐξελθόντι αὐτῷ ἐκ τοῦ πλοίου, εὐθέως ἀπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,", "text": "And to him *exelthonti* out of the *ploiou*, *eutheōs* *apēntēsen* to him out of the *mnēmeiōn* *anthrōpos* in *pneumati* *akathartō*,", "grammar": { "*exelthonti*": "aorist participle, dative, masculine, singular - to him having come out", "*ploiou*": "genitive, neuter, singular - of the boat/ship", "*eutheōs*": "adverb - immediately/straightway", "*apēntēsen*": "aorist, 3rd singular - met/encountered", "*mnēmeiōn*": "genitive, neuter, plural - of the tombs/graves", "*anthrōpos*": "nominative, masculine, singular - man/person", "*pneumati*": "dative, neuter, singular - in spirit", "*akathartō*": "dative, neuter, singular - unclean/impure" }, "variants": { "*exelthonti*": "having come out/exited/disembarked", "*ploiou*": "boat/ship/vessel", "*eutheōs*": "immediately/at once/straightway", "*apēntēsen*": "met/encountered/came to meet", "*mnēmeiōn*": "tombs/graves/sepulchers", "*anthrōpos*": "man/human/person", "*pneumati akathartō*": "unclean spirit/impure spirit" } }

    3 { "verseID": "Mark.5.3", "source": "Ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν· καὶ οὒτε ἁλύσεσιν, οὐδεὶς ἠδύνατο αὐτὸν δῆσαι:", "text": "Who the *katoikēsin* *eichen* in the *mnēmasin*; and neither with *halysesin*, *oudeis* *ēdynato* him *dēsai*:", "grammar": { "*katoikēsin*": "accusative, feminine, singular - dwelling/habitation", "*eichen*": "imperfect, 3rd singular - was having/continued to have", "*mnēmasin*": "dative, neuter, plural - in tombs/graves", "*halysesin*": "dative, feminine, plural - with chains", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect, 3rd singular - was able", "*dēsai*": "aorist infinitive - to bind" }, "variants": { "*katoikēsin*": "dwelling/habitation/residence", "*eichen*": "had/was having/possessed", "*mnēmasin*": "tombs/graves/sepulchers", "*halysesin*": "chains/fetters", "*oudeis*": "no one/nobody", "*ēdynato*": "was able/could/had power", "*dēsai*": "to bind/tie/chain" } }

    4 { "verseID": "Mark.5.4", "source": "Διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι, καὶ διεσπᾶσθαι ὑπʼ αὐτοῦ τὰς ἁλύσεις, καὶ τὰς πέδας συντετρῖφθαι: καὶ οὐδεὶς αὐτὸν ἴσχυεν δαμάσαι.", "text": "Because of the him *pollakis* with *pedais* and *halysesin* *dedesthai*, and *diespasthai* by him the *halyseis*, and the *pedas* *syntetriphthai*: and *oudeis* him *ischyen* *damasai*.", "grammar": { "*pollakis*": "adverb - often/frequently", "*pedais*": "dative, feminine, plural - with fetters/shackles", "*halysesin*": "dative, feminine, plural - with chains", "*dedesthai*": "perfect passive infinitive - to have been bound", "*diespasthai*": "perfect passive infinitive - to have been pulled apart/torn", "*halyseis*": "accusative, feminine, plural - chains", "*pedas*": "accusative, feminine, plural - fetters/shackles", "*syntetriphthai*": "perfect passive infinitive - to have been broken in pieces", "*oudeis*": "nominative, masculine, singular - no one", "*ischyen*": "imperfect, 3rd singular - was strong enough", "*damasai*": "aorist infinitive - to tame/subdue" }, "variants": { "*pollakis*": "often/many times/frequently", "*pedais*": "fetters/shackles/foot-chains", "*dedesthai*": "having been bound/been chained", "*diespasthai*": "torn apart/pulled asunder/broken", "*syntetriphthai*": "broken in pieces/shattered/crushed", "*ischyen*": "was strong enough/had strength/was able", "*damasai*": "to tame/subdue/control" } }

  • Mark 5:9-10
    2 verses
    83%

    9 { "verseID": "Mark.5.9", "source": "Καὶ ἐπηρώτα αὐτόν, Τί σοι ὄνομα; Καὶ ἀπεκρίθη, λέγων, Λεγεὼν ὄνομά μοι: ὅτι πολλοί ἐσμεν.", "text": "And he *epērōta* him, What to you *onoma*? And he *apekrithē*, *legōn*, *Legeōn* *onoma* to me: because *polloi* we *esmen*.", "grammar": { "*epērōta*": "imperfect, 3rd singular - was asking", "*onoma*": "nominative, neuter, singular - name", "*apekrithē*": "aorist passive, 3rd singular - he answered", "*legōn*": "present participle, nominative, masculine, singular - saying", "*Legeōn*": "nominative, masculine, singular - Legion", "*polloi*": "nominative, masculine, plural - many", "*esmen*": "present, 1st plural - we are" }, "variants": { "*epērōta*": "was asking/was questioning/was inquiring", "*onoma*": "name/title", "*apekrithē*": "answered/replied/responded", "*legōn*": "saying/speaking", "*Legeōn*": "Legion [Roman military unit of about 6,000 soldiers]", "*polloi*": "many/numerous" } }

    10 { "verseID": "Mark.5.10", "source": "Καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ αὐτοὺς ἀποστείλῃ ἔξω τῆς χώρας.", "text": "And he *parekalei* him *polla* that not them he *aposteilē* outside of the *chōras*.", "grammar": { "*parekalei*": "imperfect, 3rd singular - was begging/entreating", "*polla*": "accusative, neuter, plural - many things/earnestly", "*aposteilē*": "aorist subjunctive, 3rd singular - he might send away", "*chōras*": "genitive, feminine, singular - of the region/country" }, "variants": { "*parekalei*": "was begging/was entreating/was urging", "*polla*": "earnestly/greatly/much", "*aposteilē*": "send away/send out/dispatch", "*chōras*": "region/country/territory" } }

  • Luke 8:26-33
    8 verses
    83%

    26 { "verseID": "Luke.8.26", "source": "¶Καὶ κατέπλευσαν εἰς τὴν χώραν τῶν Γαδαρηνῶν, ἥτις ἐστὶν ἀντιπέραν τῆς Γαλιλαίας.", "text": "And *katepleusan* into the *chōran* of the *Gadarēnōn*, *hētis* *estin* *antiperan* of the *Galilaias*.", "grammar": { "*katepleusan*": "aorist active indicative, 3rd person plural - they sailed down/landed", "*chōran*": "accusative feminine singular - region/country/land", "*Gadarēnōn*": "genitive masculine plural - of the Gadarenes", "*hētis*": "relative pronoun, nominative feminine singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*antiperan*": "adverb - opposite/over against", "*Galilaias*": "genitive feminine singular - of Galilee" }, "variants": { "*katepleusan*": "sailed down/landed/arrived by boat", "*chōran*": "region/country/land/territory", "*hētis*": "which/a very one that", "*antiperan*": "opposite/over against/across from" } }

    27 { "verseID": "Luke.8.27", "source": "Ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν, ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὅς εἶχεν δαιμόνια ἐκ χρόνων ἱκανων, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλʼ ἐν τοῖς μνήμασιν.", "text": "*Exelthonti* *de* to him upon the *gēn*, *hypēntēsen* to him *anēr* certain from the *poleōs*, who *eichen* *daimonia* from *chronōn* *hikanōn*, and *himation* not *enedidysketo*, and in *oikia* not *emenen*, but in the *mnēmasin*.", "grammar": { "*Exelthonti*": "aorist active participle, dative masculine singular - to him having gone out", "*de*": "postpositive conjunction - but/and/now", "*gēn*": "accusative feminine singular - land/earth/ground", "*hypēntēsen*": "aorist active indicative, 3rd person singular - met/encountered", "*anēr*": "nominative masculine singular - man/male", "*poleōs*": "genitive feminine singular - of the city", "*eichen*": "imperfect active indicative, 3rd person singular - was having/possessing", "*daimonia*": "accusative neuter plural - demons", "*chronōn*": "genitive masculine plural - of times/periods", "*hikanōn*": "genitive masculine plural - sufficient/considerable/many", "*himation*": "accusative neuter singular - garment/cloak/clothing", "*enedidysketo*": "imperfect middle indicative, 3rd person singular - was clothing himself", "*oikia*": "dative feminine singular - house/dwelling", "*emenen*": "imperfect active indicative, 3rd person singular - was remaining/staying", "*mnēmasin*": "dative neuter plural - in tombs/graves/memorials" }, "variants": { "*Exelthonti*": "having gone out/disembarked/come forth", "*hypēntēsen*": "met/encountered/came to meet", "*anēr*": "man/male person/husband", "*eichen*": "was having/possessing/holding", "*daimonia*": "demons/evil spirits", "*chronōn*": "times/periods/seasons", "*hikanōn*": "sufficient/considerable/many/long", "*himation*": "garment/cloak/clothing/robe", "*enedidysketo*": "was clothing himself/wearing/putting on", "*emenen*": "was remaining/staying/dwelling/abiding", "*mnēmasin*": "tombs/graves/memorials/sepulchers" } }

    28 { "verseID": "Luke.8.28", "source": "Ἰδὼν δὲ τὸν Ἰησοῦν, καὶ ἀνακράξας, προσέπεσεν αὐτῷ, καὶ φωνῇ μεγάλῃ εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς.", "text": "*Idōn* *de* the *Iēsoun*, and *anakraxas*, *prosepesen* to him, and *phōnē* *megalē* *eipen*, What to me and to you, *Iēsou*, *Huie* of the *Theou* of the *hypsistou*? *deomai* of you, not me *basanisēs*.", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsoun*": "accusative masculine singular - Jesus", "*anakraxas*": "aorist active participle, nominative masculine singular - having cried out", "*prosepesen*": "aorist active indicative, 3rd person singular - fell before/prostrated", "*phōnē*": "dative feminine singular - with voice/sound", "*megalē*": "dative feminine singular - great/loud", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "*Theou*": "genitive masculine singular - of God", "*hypsistou*": "genitive masculine singular - highest/most high", "*deomai*": "present middle indicative, 1st person singular - I beg/beseech", "*basanisēs*": "aorist active subjunctive, 2nd person singular - you might torment/torture" }, "variants": { "*Idōn*": "having seen/noticed/perceived", "*anakraxas*": "having cried out/shouted loudly", "*prosepesen*": "fell before/prostrated/fell down before", "*phōnē*": "voice/sound/noise", "*megalē*": "great/loud/strong", "*deomai*": "beg/beseech/ask urgently", "*basanisēs*": "torment/torture/afflict" } }

    29 { "verseID": "Luke.8.29", "source": "(Παρήγγειλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. Πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν: καὶ ἐδεσμεῖτο ἁλύσεσιν καὶ πέδαις φυλασσόμενος· καὶ διαρρήσσων τὰ δεσμὰ, ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.)", "text": "(*Parēngeilen* *gar* the *pneumati* the *akathartō* *exelthein* from the *anthrōpou*. *Pollois* *gar* *chronois* *synērpakei* him: and *edesmeito* *halysesin* and *pedais* *phylassomenos*; and *diarrēssōn* the *desma*, *ēlauneto* by the *daimonos* into the *erēmous*.)", "grammar": { "*Parēngeilen*": "aorist active indicative, 3rd person singular - commanded/ordered", "*gar*": "conjunction - for/because", "*pneumati*": "dative neuter singular - to the spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*exelthein*": "aorist active infinitive - to go out/come forth", "*anthrōpou*": "genitive masculine singular - of the man/person", "*Pollois*": "dative masculine plural - many", "*chronois*": "dative masculine plural - times/periods", "*synērpakei*": "pluperfect active indicative, 3rd person singular - had seized/captured", "*edesmeito*": "imperfect passive indicative, 3rd person singular - he was being bound", "*halysesin*": "dative feminine plural - with chains", "*pedais*": "dative feminine plural - with fetters/shackles", "*phylassomenos*": "present passive participle, nominative masculine singular - being guarded/kept", "*diarrēssōn*": "present active participle, nominative masculine singular - breaking/tearing apart", "*desma*": "accusative neuter plural - bonds/chains", "*ēlauneto*": "imperfect passive indicative, 3rd person singular - was being driven", "*daimonos*": "genitive neuter singular - by the demon", "*erēmous*": "accusative feminine plural - deserted places/wilderness" }, "variants": { "*Parēngeilen*": "commanded/ordered/charged", "*pneumati*": "spirit/wind/breath", "*akathartō*": "unclean/impure/defiled", "*exelthein*": "to go out/come forth/depart", "*anthrōpou*": "man/person/human being", "*synērpakei*": "had seized/captured/snatched away forcibly", "*edesmeito*": "was being bound/chained/tied", "*halysesin*": "chains/bonds", "*pedais*": "fetters/shackles/foot chains", "*phylassomenos*": "being guarded/kept/watched", "*diarrēssōn*": "breaking/tearing apart/bursting", "*desma*": "bonds/chains/fetters", "*ēlauneto*": "was being driven/impelled/forced", "*erēmous*": "deserted places/wilderness/desolate regions" } }

    30 { "verseID": "Luke.8.30", "source": "Ἐπηρώτησεν δὲ αὐτὸν ὁ Ἰησοῦς, λέγων, Τί σοι ἐστιν ὄνομά; Ὁ δὲ εἶπεν, Λεγεών: ὅτι δαιμόνια πολλὰ εἰσῆλθεν εἰς αὐτόν.", "text": "*Epērōtēsen* *de* him the *Iēsous*, *legōn*, What to you *estin* *onoma*? He *de* *eipen*, *Legeōn*: because *daimonia* *polla* *eisēlthen* into him.", "grammar": { "*Epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*legōn*": "present active participle, nominative masculine singular - saying", "*estin*": "present active indicative, 3rd person singular - is", "*onoma*": "nominative neuter singular - name", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Legeōn*": "nominative masculine singular - Legion", "*daimonia*": "nominative neuter plural - demons", "*polla*": "nominative neuter plural - many", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered/went into" }, "variants": { "*Epērōtēsen*": "asked/questioned/inquired of", "*legōn*": "saying/speaking/telling", "*onoma*": "name/title/reputation", "*Legeōn*": "Legion (Roman military unit of approx. 6,000 soldiers)", "*daimonia*": "demons/evil spirits", "*polla*": "many/numerous/much", "*eisēlthen*": "entered/went into/came into" } }

    31 { "verseID": "Luke.8.31", "source": "Καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.", "text": "And *parekaloun* him *hina* not *epitaxē* them into the *abysson* *apelthein*.", "grammar": { "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/imploring", "*hina*": "subordinating conjunction - that/in order that", "*epitaxē*": "aorist active subjunctive, 3rd person singular - he might command/order", "*abysson*": "accusative feminine singular - abyss/bottomless pit", "*apelthein*": "aorist active infinitive - to go away/depart" }, "variants": { "*parekaloun*": "were begging/imploring/urging/exhorting", "*epitaxē*": "might command/order/direct", "*abysson*": "abyss/bottomless pit/deep", "*apelthein*": "to go away/depart/leave" } }

    32 { "verseID": "Luke.8.32", "source": "Ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένων ἐν τῷ ὄρει: καὶ παρεκάλουν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν. Καὶ ἐπέτρεψεν αὐτοῖς.", "text": "*Ēn* *de* there *agelē* *choirōn* *hikanōn* *boskomenōn* in the *orei*: and *parekaloun* him *hina* *epitrepsē* them into those *eiselthein*. And *epetrepsen* them.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was/existed", "*de*": "postpositive conjunction - but/and/now", "*agelē*": "nominative feminine singular - herd/flock", "*choirōn*": "genitive masculine plural - of pigs/swine", "*hikanōn*": "genitive masculine plural - sufficient/considerable/many", "*boskomenōn*": "present middle participle, genitive masculine plural - feeding/grazing", "*orei*": "dative neuter singular - mountain/hill", "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/imploring", "*hina*": "subordinating conjunction - that/in order that", "*epitrepsē*": "aorist active subjunctive, 3rd person singular - he might permit/allow", "*eiselthein*": "aorist active infinitive - to enter/go into", "*epetrepsen*": "aorist active indicative, 3rd person singular - he permitted/allowed" }, "variants": { "*Ēn*": "was/existed/was present", "*agelē*": "herd/flock/drove", "*choirōn*": "pigs/swine", "*hikanōn*": "many/sufficient/considerable", "*boskomenōn*": "feeding/grazing/pasturing", "*orei*": "mountain/hill/mount", "*parekaloun*": "were begging/imploring/urging", "*epitrepsē*": "might permit/allow/grant permission", "*eiselthein*": "to enter/go into/come into", "*epetrepsen*": "permitted/allowed/gave permission" } }

    33 { "verseID": "Luke.8.33", "source": "Ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου, εἰσῆλθον εἰς τοὺς χοίρους: καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην, καὶ ἀπεπνίγη.", "text": "*Exelthonta* *de* the *daimonia* from the *anthrōpou*, *eisēlthon* into the *choirous*: and *hōrmēsen* the *agelē* down the *krēmnou* into the *limnēn*, and *apepnigē*.", "grammar": { "*Exelthonta*": "aorist active participle, nominative neuter plural - having gone out", "*de*": "postpositive conjunction - but/and/now", "*daimonia*": "nominative neuter plural - demons", "*anthrōpou*": "genitive masculine singular - of the man/person", "*eisēlthon*": "aorist active indicative, 3rd person plural - they entered/went into", "*choirous*": "accusative masculine plural - pigs/swine", "*hōrmēsen*": "aorist active indicative, 3rd person singular - rushed/charged", "*agelē*": "nominative feminine singular - herd/flock", "*krēmnou*": "genitive masculine singular - of steep place/cliff/precipice", "*limnēn*": "accusative feminine singular - lake", "*apepnigē*": "aorist passive indicative, 3rd person singular - was choked/drowned" }, "variants": { "*Exelthonta*": "having gone out/departed/exited", "*daimonia*": "demons/evil spirits", "*anthrōpou*": "man/person/human being", "*eisēlthon*": "entered/went into/came into", "*choirous*": "pigs/swine", "*hōrmēsen*": "rushed/charged/ran violently", "*agelē*": "herd/flock/drove", "*krēmnou*": "steep place/cliff/precipice", "*apepnigē*": "was choked/drowned/suffocated" } }

  • Luke 4:33-36
    4 verses
    82%

    33 { "verseID": "Luke.4.33", "source": "¶Καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος, ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ,", "text": "And in the *synagōgē* was *anthrōpos*, *echōn pneuma daimoniou akathartou*, and *anekraxen phōnē megalē*,", "grammar": { "*synagōgē*": "dative, feminine, singular - synagogue", "*anthrōpos*": "nominative, masculine, singular - man/person", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pneuma*": "accusative, neuter, singular - spirit", "*daimoniou*": "genitive, neuter, singular - of demon", "*akathartou*": "genitive, neuter, singular, adjective - unclean", "*anekraxen*": "aorist, active, indicative, 3rd singular - cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular, adjective - loud/great" }, "variants": { "*pneuma daimoniou akathartou*": "spirit of unclean demon/demonic unclean spirit", "*anekraxen*": "cried out/shouted/screamed", "*phōnē megalē*": "loud voice/great shout" } }

    34 { "verseID": "Luke.4.34", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ· ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*; the *Hagios* of *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/ha/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ea*": "ah/ha/let be [exclamation]", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/perceive" } }

    35 { "verseID": "Luke.4.35", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. Καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον, ἐξῆλθεν ἀπʼ αὐτοῦ, μηδὲν βλάψαν αὐτόν.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe* from him. And *rhipsan* him the *daimonion* into the *meson*, *exēlthen* from him, nothing *blapsan* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*rhipsan*": "aorist, active, participle, nominative, neuter, singular - having thrown", "*daimonion*": "nominative, neuter, singular - demon", "*meson*": "accusative, neuter, singular - middle/midst", "*exēlthen*": "aorist, active, indicative, 3rd singular - came out", "*blapsan*": "aorist, active, participle, nominative, neuter, singular - having harmed" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*Phimōthēti*": "be silenced/muzzled/quiet", "*rhipsan*": "having thrown/hurled/cast", "*meson*": "middle/midst/center", "*blapsan*": "having harmed/injured/hurt" } }

    36 { "verseID": "Luke.4.36", "source": "Καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους, λέγοντες, Τίς ὁ λόγος οὗτος! ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται.", "text": "And *egeneto thambos* upon all, and they *synelaloun pros allēlous*, *legontes*, What *logos* this! because in *exousia* and *dynamei epitassei* the *akathartois pneumasin*, and they *exerchontai*.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - came to be/became", "*thambos*": "nominative, masculine, singular - amazement", "*synelaloun*": "imperfect, active, indicative, 3rd plural - were talking together", "*pros*": "preposition + accusative - to/with", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*logos*": "nominative, masculine, singular - word/statement", "*exousia*": "dative, feminine, singular - authority", "*dynamei*": "dative, feminine, singular - power", "*epitassei*": "present, active, indicative, 3rd singular - commands", "*akathartois*": "dative, neuter, plural, adjective - unclean", "*pneumasin*": "dative, neuter, plural - spirits", "*exerchontai*": "present, middle, indicative, 3rd plural - they come out" }, "variants": { "*thambos*": "amazement/astonishment/awe", "*synelaloun*": "were talking together/discussing [continuous]", "*epitassei*": "commands/orders/directs", "*exerchontai*": "they come out/depart/leave" } }

  • Mark 9:25-26
    2 verses
    81%

    25 { "verseID": "Mark.9.25", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.", "text": "*Idōn* *de* the *Iēsous* that *episyntrechei* *ochlos*, *epetimēsen* the *pneumati* the *akathartō*, *legōn* to it, The *pneuma* the *alalon* and *kōphon*, *egō* to you *epitassō*, *exelthe* out of him, and *mēketi* *eiselthēs* into him.", "grammar": { "*Idōn*": "aorist, active, participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episyntrechei*": "present, active, indicative, 3rd person, singular - runs together/gathers/crowds", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, active, indicative, 3rd person, singular - rebuked", "*pneumati*": "dative, neuter, singular - to the spirit", "*akathartō*": "dative, neuter, singular - unclean", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*pneuma*": "vocative, neuter, singular - spirit", "*alalon*": "vocative, neuter, singular - mute/speechless", "*kōphon*": "vocative, neuter, singular - deaf", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*epitassō*": "present, active, indicative, 1st person, singular - command", "*exelthe*": "aorist, active, imperative, 2nd person, singular - come out!", "*mēketi*": "adverb - no longer/no more", "*eiselthēs*": "aorist, active, subjunctive, 2nd person, singular - you may enter" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*episyntrechei*": "runs together/gathers/assembles quickly", "*ochlos*": "crowd/multitude/throng", "*epetimēsen*": "rebuked/commanded sternly/admonished", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure", "*pneuma*": "spirit/breath", "*alalon*": "mute/speechless", "*kōphon*": "deaf/mute", "*epitassō*": "command/order/charge", "*exelthe*": "come out/go forth", "*mēketi*": "no longer/no more/never again", "*eiselthēs*": "may enter/go into" } }

    26 { "verseID": "Mark.9.26", "source": "Καὶ κράξαν, καὶ πολλὰ σπαράξαν αὐτόν, ἐξῆλθεν: καὶ ἐγένετο ὡσεὶ νεκρός· ὥστε πολλοὺς λέγειν, ὅτι Ἀπέθανεν.", "text": "And *kraxan*, and *polla* *sparaxan* him, *exēlthen*: and *egeneto* *hōsei* *nekros*; *hōste* *pollous* *legein*, that He *apethanen*.", "grammar": { "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*polla*": "accusative, neuter, plural - many/much", "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*exēlthen*": "aorist, active, indicative, 3rd person, singular - it came out", "*egeneto*": "aorist, middle, indicative, 3rd person, singular - he became", "*hōsei*": "comparative particle - as/like", "*nekros*": "nominative, masculine, singular - dead (one)", "*hōste*": "conjunction - so that/with the result that", "*pollous*": "accusative, masculine, plural - many", "*legein*": "present, active, infinitive - to say", "*apethanen*": "aorist, active, indicative, 3rd person, singular - he died" }, "variants": { "*kraxan*": "having cried out/shrieked/screamed", "*polla*": "many times/greatly/severely", "*sparaxan*": "having convulsed/torn/shaken violently", "*exēlthen*": "came out/went forth", "*egeneto*": "became/happened to be", "*hōsei*": "as/like/as if", "*nekros*": "dead/corpse/lifeless", "*hōste*": "so that/with the result that", "*legein*": "to say/declare", "*apethanen*": "died/was dead" } }

  • Matt 8:28-32
    5 verses
    79%

    28 { "verseID": "Matthew.8.28", "source": "Καὶ ἐλθόντι αὐτῷ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν, ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι, ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.", "text": "And *elthonti* to-him to the *peran* into the *chōran* of-the *Gergesēnōn*, *hupēntēsan* to-him two *daimonizomenoi*, from the *mnēmeiōn exerchomenoi*, *chalepoi lian*, so-that not *ischuein* anyone *parelthein* through the *hodou ekeinēs*.", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come", "αὐτῷ": "dative masculine singular pronoun - to him", "εἰς": "preposition + accusative - to", "τὸ": "accusative neuter singular article - the", "*peran*": "accusative neuter singular - other side", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*chōran*": "accusative feminine singular - region", "τῶν": "genitive masculine plural article - of the", "*Gergesēnōn*": "genitive masculine plural - Gergesenes", "*hupēntēsan*": "aorist active indicative, 3rd person plural - met", "αὐτῷ": "dative masculine singular pronoun - to him", "δύο": "numeral - two", "*daimonizomenoi*": "present passive participle, nominative masculine plural - being demon-possessed", "ἐκ": "preposition + genitive - from", "τῶν": "genitive neuter plural article - the", "*mnēmeiōn*": "genitive neuter plural - tombs", "*exerchomenoi*": "present middle participle, nominative masculine plural - coming out", "*chalepoi*": "nominative masculine plural adjective - fierce", "*lian*": "adverb - exceedingly", "ὥστε": "conjunction - so that", "μὴ": "negation - not", "*ischuein*": "present active infinitive - to be able", "τινὰ": "accusative masculine singular indefinite pronoun - anyone", "*parelthein*": "aorist active infinitive - to pass by", "διὰ": "preposition + genitive - through", "τῆς": "genitive feminine singular article - the", "*hodou*": "genitive feminine singular - way/road", "*ekeinēs*": "genitive feminine singular demonstrative adjective - that" }, "variants": { "*elthonti*": "having come/gone", "*peran*": "other side/opposite shore", "*chōran*": "region/country/territory", "*Gergesēnōn*": "Gergesenes (people of Gergesa)", "*hupēntēsan*": "met/encountered", "*daimonizomenoi*": "being demon-possessed/demonized", "*mnēmeiōn*": "tombs/graves/sepulchers", "*exerchomenoi*": "coming out/exiting", "*chalepoi*": "fierce/violent/dangerous", "*lian*": "exceedingly/very/extremely", "*ischuein*": "to be able/to have strength", "*parelthein*": "to pass by/go through", "*hodou*": "way/road/path", "*ekeinēs*": "that/same" } }

    29 { "verseID": "Matthew.8.29", "source": "Καὶ, ἰδοὺ, ἔκραξαν, λέγοντες, Τί ἡμῖν καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;", "text": "And, *idou*, *ekraxan*, *legontes*, What to-us and to-you, *Iēsou*, *Huie* of-the *Theou*? *ēlthes* here *pro kairou basanisai* us?", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*ekraxan*": "aorist active indicative, 3rd person plural - cried out", "*legontes*": "present active participle, nominative masculine plural - saying", "Τί": "interrogative pronoun - what", "ἡμῖν": "dative plural pronoun - to us", "καὶ": "conjunction - and", "σοί": "dative singular pronoun - to you", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "τοῦ": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - God", "*ēlthes*": "aorist active indicative, 2nd person singular - you came", "ὧδε": "adverb - here", "*pro*": "preposition + genitive - before", "*kairou*": "genitive masculine singular - time/appointed time", "*basanisai*": "aorist active infinitive - to torment", "ἡμᾶς": "accusative plural pronoun - us" }, "variants": { "*idou*": "behold/look/see", "*ekraxan*": "cried out/shouted", "*legontes*": "saying/speaking", "*Iēsou*": "Jesus", "*Huie*": "Son", "*Theou*": "God/deity", "*ēlthes*": "you came/have come", "*pro*": "before/prior to", "*kairou*": "time/appointed time/season", "*basanisai*": "to torment/torture/afflict" } }

    30 { "verseID": "Matthew.8.30", "source": "Ἦν δὲ μακρὰν ἀπʼ αὐτῶν ἀγέλη χοίρων πολλῶν βοσκομένη.", "text": "*Ēn* *de makran* from them *agelē choirōn pollōn boskomenē*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive particle - but/and/now", "*makran*": "adverb - far", "ἀπʼ": "preposition + genitive - from", "αὐτῶν": "genitive masculine plural pronoun - them", "*agelē*": "nominative feminine singular - herd", "*choirōn*": "genitive masculine plural - of pigs", "*pollōn*": "genitive masculine plural adjective - many", "*boskomenē*": "present passive participle, nominative feminine singular - being fed/grazing" }, "variants": { "*Ēn*": "was", "*de*": "and/but/now (transitional particle)", "*makran*": "far/at a distance", "*agelē*": "herd/flock", "*choirōn*": "of pigs/swine", "*pollōn*": "many/numerous", "*boskomenē*": "being fed/grazing/feeding" } }

    31 { "verseID": "Matthew.8.31", "source": "Οἱ δὲ δαίμονες παρεκάλουν αὐτὸν, λέγοντες, Εἰ ἐκβάλλεις ἡμᾶς, ἐπίτρεψον ἡμῖν ἀπελθεῖν εἰς τὴν ἀγέλην τῶν χοίρων.", "text": "The *de daimones parekaloun* him, *legontes*, If *ekballeis* us, *epitrepson* to-us *apelthein* into the *agelēn* of-the *choirōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*daimones*": "nominative masculine plural - demons", "*parekaloun*": "imperfect active indicative, 3rd person plural - were beseeching", "αὐτὸν": "accusative masculine singular pronoun - him", "*legontes*": "present active participle, nominative masculine plural - saying", "Εἰ": "conditional particle - if", "*ekballeis*": "present active indicative, 2nd person singular - you cast out", "ἡμᾶς": "accusative plural pronoun - us", "*epitrepson*": "aorist active imperative, 2nd person singular - permit", "ἡμῖν": "dative plural pronoun - to us", "*apelthein*": "aorist active infinitive - to go away", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*agelēn*": "accusative feminine singular - herd", "τῶν": "genitive masculine plural article - of the", "*choirōn*": "genitive masculine plural - pigs" }, "variants": { "*de*": "and/but/now (transitional particle)", "*daimones*": "demons/evil spirits", "*parekaloun*": "were beseeching/imploring/urging", "*legontes*": "saying/speaking", "*ekballeis*": "you cast out/drive out/expel", "*epitrepson*": "permit/allow/let", "*apelthein*": "to go away/depart", "*agelēn*": "herd/flock", "*choirōn*": "pigs/swine" } }

    32 { "verseID": "Matthew.8.32", "source": "Καὶ εἶπεν αὐτοῖς, Ὑπάγετε. Οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τὴν ἀγέλην τῶν χοίρων: καὶ, ἰδού, ὥρμησεν πᾶσα ἡ ἀγέλη τῶν χοίρων κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, καὶ ἀπέθανον ἐν τοῖς ὕδασιν.", "text": "And *eipen* to-them, *Hupagete*. *Hoi* *de exelthontes apēlthon* into the *agelēn* of-the *choirōn*: and, *idou*, *hōrmēsen* all the *agelē* of-the *choirōn kata* the *krēmnou* into the *thalassan*, and *apethanon* in the *hudasin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "αὐτοῖς": "dative masculine plural pronoun - to them", "*Hupagete*": "present active imperative, 2nd person plural - go away", "*Hoi*": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*exelthontes*": "aorist active participle, nominative masculine plural - having gone out", "*apēlthon*": "aorist active indicative, 3rd person plural - went away", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*agelēn*": "accusative feminine singular - herd", "τῶν": "genitive masculine plural article - of the", "*choirōn*": "genitive masculine plural - pigs", "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*hōrmēsen*": "aorist active indicative, 3rd person singular - rushed", "πᾶσα": "nominative feminine singular adjective - all/whole", "ἡ": "nominative feminine singular article - the", "*agelē*": "nominative feminine singular - herd", "τῶν": "genitive masculine plural article - of the", "*choirōn*": "genitive masculine plural - pigs", "*kata*": "preposition + genitive - down", "τοῦ": "genitive masculine singular article - the", "*krēmnou*": "genitive masculine singular - steep bank", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*thalassan*": "accusative feminine singular - sea", "*apethanon*": "aorist active indicative, 3rd person plural - died", "ἐν": "preposition + dative - in", "τοῖς": "dative neuter plural article - the", "*hudasin*": "dative neuter plural - waters" }, "variants": { "*eipen*": "said/spoke", "*Hupagete*": "go away/depart/leave", "*de*": "and/but/now (transitional particle)", "*exelthontes*": "having gone out/departed", "*apēlthon*": "went away/departed", "*agelēn*": "herd/flock", "*choirōn*": "pigs/swine", "*idou*": "behold/look/see", "*hōrmēsen*": "rushed/charged/ran violently", "*agelē*": "herd/flock", "*kata*": "down/over", "*krēmnou*": "steep bank/cliff/precipice", "*thalassan*": "sea/lake", "*apethanon*": "died/perished", "*hudasin*": "waters" } }

  • Mark 3:11
    78%

    11 { "verseID": "Mark.3.11", "source": "Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ, καὶ ἔκραζεν, λέγοντα, ὅτι Σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And the *pneumata* the *akatharta*, whenever him they *etheōrei*, *prosepipton* to him, and *ekrazen*, *legonta*, that *Sy ei* the *Huios* of the *Theou*.", "grammar": { "*pneumata*": "nominative, neuter, plural - spirits [subject]", "*akatharta*": "nominative, neuter, plural - unclean/impure [description]", "*etheōrei*": "imperfect active indicative, 3rd singular/plural - were seeing/beholding [continuous past action]", "*prosepipton*": "imperfect active indicative, 3rd plural - were falling before/prostrating [continuous past action]", "*ekrazen*": "imperfect active indicative, 3rd singular/plural - were crying out/shouting [continuous past action]", "*legonta*": "present active participle, nominative, neuter, plural - saying [ongoing action]", "*Sy*": "nominative, 2nd person singular pronoun - you [subject]", "*ei*": "present active indicative, 2nd singular - are [ongoing state]", "*Huios*": "nominative, masculine, singular - Son [subject complement]", "*Theou*": "genitive, masculine, singular - of God [possession]" }, "variants": { "*pneumata*": "spirits/beings", "*akatharta*": "unclean/impure/evil", "*etheōrei*": "were seeing/observing/beholding", "*prosepipton*": "were falling before/prostrating themselves/bowing down", "*ekrazen*": "were crying out/shouting/screaming", "*Huios*": "Son/descendant" } }

  • Luke 8:38
    78%

    38 { "verseID": "Luke.8.38", "source": "Ἐδέετο δὲ αὐτοῦ ὁ ἀνὴρ ἀφʼ οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ: ἀπέλυσεν δὲ αὐτὸν ὁ Ἰησοῦς, λέγων,", "text": "*Edeeto* *de* him the *anēr* from whom *exelēlythei* the *daimonia* *einai* with him: *apelysen* *de* him the *Iēsous*, *legōn*,", "grammar": { "*Edeeto*": "imperfect middle, 3rd singular - was begging/beseeching", "*de*": "postpositive conjunction - but/and", "αὐτοῦ": "genitive, masculine, singular - him/his", "*anēr*": "nominative, masculine, singular - man", "*exelēlythei*": "pluperfect active, 3rd singular - had gone out/departed", "*daimonia*": "nominative, neuter, plural - demons", "*einai*": "present infinitive - to be", "σὺν": "preposition + dative - with", "αὐτῷ": "dative, masculine, singular - him/to him", "*apelysen*": "aorist active, 3rd singular - sent away/dismissed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*Edeeto*": "begged/beseeched/implored", "*anēr*": "man/male person", "*exelēlythei*": "had gone out/had departed/had exited", "*daimonia*": "demons/evil spirits", "*einai*": "to be/to remain/to stay", "*apelysen*": "sent away/dismissed/released", "*legōn*": "saying/speaking" } }

  • Mark 3:30
    77%

    30 { "verseID": "Mark.3.30", "source": "Ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.", "text": "Because they *elegon*, *Pneuma* *akatharton* he *echei*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*Pneuma*": "accusative, neuter, singular - Spirit [direct object]", "*akatharton*": "accusative, neuter, singular - unclean [description]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]" }, "variants": { "*elegon*": "were saying/declaring/claiming", "*Pneuma*": "Spirit/being", "*akatharton*": "unclean/impure/evil", "*echei*": "has/possesses/is possessed by" } }

  • Luke 11:24
    76%

    24 { "verseID": "Luke.11.24", "source": "Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται διʼ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν· καὶ μὴ εὑρίσκον, λέγει, Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον.", "text": "When *hotan* the *akatharton pneuma* *exelthē* from the *anthrōpou*, *dierchetai* through *anudrōn topōn*, *zētoun anapausin*; and *mē heuriskon*, *legei*, I will *hupostrepsō* into the *oikon* of me whence I *exēlthon*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*akatharton*": "adjective, nominative neuter singular - unclean/impure", "*pneuma*": "noun, nominative neuter singular - spirit/breath", "*exelthē*": "aorist subjunctive active, 3rd person singular - might go out/depart", "*anthrōpou*": "noun, genitive masculine singular - man/human", "*dierchetai*": "present indicative middle, 3rd person singular - passes through/traverses", "*anudrōn*": "adjective, genitive masculine plural - waterless/dry", "*topōn*": "noun, genitive masculine plural - places/regions", "*zētoun*": "present active participle, nominative neuter singular - seeking", "*anapausin*": "noun, accusative feminine singular - rest/repose", "*mē heuriskon*": "negative particle with present active participle, nominative neuter singular - not finding", "*legei*": "present indicative active, 3rd person singular - says/speaks", "*hupostrepsō*": "future indicative active, 1st person singular - will return", "*oikon*": "noun, accusative masculine singular - house/home", "*exēlthon*": "aorist indicative active, 1st person singular - I went out/departed" }, "variants": { "*akatharton pneuma*": "unclean spirit/impure supernatural being", "*dierchetai*": "passes through/traverses/goes about", "*anudrōn topōn*": "waterless places/desert regions/arid lands", "*anapausin*": "rest/repose/refreshment", "*oikon*": "house/home/dwelling" } }

  • Mark 5:15
    76%

    15 { "verseID": "Mark.5.15", "source": "Καὶ ἔρχονται πρὸς τὸν Ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον, καθήμενον, καὶ ἱματισμένον, καὶ σωφρονοῦντα: τὸν ἐσχηκότα τὸν λεγεῶνα, καὶ ἐφοβήθησαν.", "text": "And they *erchontai* *pros* the *Iēsoun*, and *theōrousin* the one being *daimonizomenon*, *kathēmenon*, and *himatismenon*, and *sōphronounta*: the one having *eschēkota* the *legeōna*, and they *ephobēthēsan*.", "grammar": { "*erchontai*": "present, 3rd plural - they come", "*pros*": "preposition + accusative - to", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*theōrousin*": "present, 3rd plural - they observe/see", "*daimonizomenon*": "present passive participle, accusative, masculine, singular - being demon-possessed", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting", "*himatismenon*": "perfect passive participle, accusative, masculine, singular - having been clothed", "*sōphronounta*": "present active participle, accusative, masculine, singular - being of sound mind", "*eschēkota*": "perfect participle, accusative, masculine, singular - having had", "*legeōna*": "accusative, masculine, singular - legion", "*ephobēthēsan*": "aorist passive, 3rd plural - they were afraid" }, "variants": { "*erchontai*": "come/arrive", "*theōrousin*": "observe/see/behold", "*daimonizomenon*": "being demon-possessed/demoniac", "*kathēmenon*": "sitting/seated", "*himatismenon*": "clothed/dressed", "*sōphronounta*": "being of sound mind/in his right mind/sane", "*eschēkota*": "having had/possessed", "*legeōna*": "legion", "*ephobēthēsan*": "were afraid/feared/became frightened" } }

  • Luke 9:39
    75%

    39 { "verseID": "Luke.9.39", "source": "Καὶ, ἰδού, πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει· καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ, καὶ μόγις ἀποχωρεῖ ἀπʼ αὐτοῦ συντρῖβον αὐτόν.", "text": "And, *idou*, *pneuma* *lambanei* him, and *exaiphnēs* *krazei*; and *sparassei* him with *aphrou*, and *mogis* *apochōrei* from him *syntribon* him.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*pneuma*": "nominative neuter singular - spirit", "*lambanei*": "present active indicative, 3rd person singular - seizes", "*exaiphnēs*": "adverb - suddenly", "*krazei*": "present active indicative, 3rd person singular - cries out", "*sparassei*": "present active indicative, 3rd person singular - convulses", "*aphrou*": "genitive masculine singular - foam", "*mogis*": "adverb - hardly/with difficulty", "*apochōrei*": "present active indicative, 3rd person singular - departs", "*syntribon*": "present active participle, nominative neuter singular - bruising/injuring" }, "variants": { "*idou*": "behold/look/see", "*pneuma*": "spirit/demon/ghost", "*lambanei*": "seizes/takes/grasps", "*exaiphnēs*": "suddenly/unexpectedly", "*krazei*": "cries out/screams/shrieks", "*sparassei*": "convulses/shakes/tears", "*aphrou*": "foam/froth", "*mogis*": "hardly/scarcely/with difficulty", "*apochōrei*": "departs/leaves/withdraws", "*syntribon*": "bruising/crushing/battering" } }

  • Mark 5:12-13
    2 verses
    75%

    12 { "verseID": "Mark.5.12", "source": "Καὶ παρεκάλεσαν αὐτὸν πάντες οἱ δαίμονες, λέγοντες, Πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.", "text": "And *parekalesan* him all the *daimones*, *legontes*, *Pempson* us into the *choirous*, that into them we may *eiselthōmen*.", "grammar": { "*parekalesan*": "aorist, 3rd plural - they begged/entreated", "*daimones*": "nominative, masculine, plural - demons", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Pempson*": "aorist imperative, 2nd singular - send!", "*choirous*": "accusative, masculine, plural - pigs/swine", "*eiselthōmen*": "aorist subjunctive, 1st plural - we might enter" }, "variants": { "*parekalesan*": "begged/entreated/urged", "*daimones*": "demons/evil spirits", "*legontes*": "saying/speaking", "*Pempson*": "send!/dispatch!", "*choirous*": "pigs/swine", "*eiselthōmen*": "might enter/go into" } }

    13 { "verseID": "Mark.5.13", "source": "Καὶ ἐπέτρεψεν αὐτοῖς εὐθέως ὁ Ἰησοῦς. Καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα, εἰσῆλθον εἰς τοὺς χοίρους: καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, (ἦσαν δὲ ὡς δισχίλιοι·) καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.", "text": "And *epetrepsen* them *eutheōs* the *Iēsous*. And *exelthonta* the *pneumata* the *akatharta*, *eisēlthon* into the *choirous*: and *hōrmēsen* the *agelē* down the *krēmnou* into the *thalassan*, (they were now about *dischilioi*;) and they were *epnigonto* in the *thalassē*.", "grammar": { "*epetrepsen*": "aorist, 3rd singular - permitted/allowed", "*eutheōs*": "adverb - immediately/at once", "*Iēsous*": "nominative, masculine, singular - Jesus", "*exelthonta*": "aorist participle, nominative, neuter, plural - having gone out", "*pneumata*": "nominative, neuter, plural - spirits", "*akatharta*": "nominative, neuter, plural - unclean", "*eisēlthon*": "aorist, 3rd plural - entered/went into", "*choirous*": "accusative, masculine, plural - pigs/swine", "*hōrmēsen*": "aorist, 3rd singular - rushed", "*agelē*": "nominative, feminine, singular - herd", "*krēmnou*": "genitive, masculine, singular - of the steep place/cliff", "*thalassan*": "accusative, feminine, singular - sea/lake", "*dischilioi*": "nominative, masculine, plural - two thousand", "*epnigonto*": "imperfect passive, 3rd plural - were being drowned/choked" }, "variants": { "*epetrepsen*": "permitted/allowed/gave permission", "*eutheōs*": "immediately/at once/straightway", "*exelthonta*": "having gone out/departed/exited", "*pneumata akatharta*": "unclean spirits/impure spirits", "*eisēlthon*": "entered/went into", "*hōrmēsen*": "rushed/charged/ran violently", "*krēmnou*": "steep place/cliff/precipice", "*thalassan*": "sea/lake", "*dischilioi*": "two thousand", "*epnigonto*": "were drowning/being choked/suffocating" } }

  • Mark 5:17-19
    3 verses
    75%

    17 { "verseID": "Mark.5.17", "source": "Καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "And they *ērxanto* *parakalein* him *apelthein* from the *horiōn* of them.", "grammar": { "*ērxanto*": "aorist middle, 3rd plural - they began", "*parakalein*": "present infinitive - to beg/entreat", "*apelthein*": "aorist infinitive - to depart/go away", "*horiōn*": "genitive, neuter, plural - of the borders/regions" }, "variants": { "*ērxanto*": "began/started", "*parakalein*": "to beg/entreat/urge", "*apelthein*": "to depart/go away/leave", "*horiōn*": "borders/regions/territory" } }

    18 { "verseID": "Mark.5.18", "source": "Καὶ ἐμβάντος αὐτοῦ εἰς τὸ πλοῖον, παρεκάλει αὐτὸν ὁ δαιμονισθείς ἵνα ᾖ μετʼ αὐτοῦ.", "text": "And *embantos* him into the *ploion*, *parekalei* him the one having been *daimonistheis* that he might *ē* with him.", "grammar": { "*embantos*": "aorist participle, genitive, masculine, singular - having embarked", "*ploion*": "accusative, neuter, singular - boat/ship", "*parekalei*": "imperfect, 3rd singular - was begging/entreating", "*daimonistheis*": "aorist passive participle, nominative, masculine, singular - having been demon-possessed", "*ē*": "present subjunctive, 3rd singular - he might be" }, "variants": { "*embantos*": "having embarked/entered/gotten into", "*ploion*": "boat/ship/vessel", "*parekalei*": "was begging/entreating/imploring", "*daimonistheis*": "having been demon-possessed/formerly demon-possessed", "*ē*": "might be/could be" } }

    19 { "verseID": "Mark.5.19", "source": "Ὁ δὲ Ἰησοῦς οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ, Ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀνάγγειλον αὐτοῖς ὅσα σοι ὁ Κύριός πεποίηκεν, καὶ ἠλέησέν σε.", "text": "But the *Iēsous* not *aphēken* him, but *legei* to him, *Hypage* to the *oikon* of you *pros* your *sous*, and *anangeison* to them how much to you the *Kyrios* has *pepoiēken*, and *ēleēsen* you.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*aphēken*": "aorist, 3rd singular - permitted/allowed", "*legei*": "present, 3rd singular - says/tells", "*Hypage*": "present imperative, 2nd singular - go!", "*oikon*": "accusative, masculine, singular - house/home", "*pros*": "preposition + accusative - to", "*sous*": "accusative, masculine, plural - your own [people]", "*anangeison*": "aorist imperative, 2nd singular - announce!/report!", "*Kyrios*": "nominative, masculine, singular - Lord", "*pepoiēken*": "perfect, 3rd singular - has done", "*ēleēsen*": "aorist, 3rd singular - had mercy on" }, "variants": { "*aphēken*": "permitted/allowed/let", "*legei*": "says/tells/speaks", "*Hypage*": "go/depart/return", "*oikon*": "house/home/household", "*sous*": "your own [people]/your family", "*anangeison*": "announce/report/tell", "*Kyrios*": "Lord/Master", "*pepoiēken*": "has done/accomplished/performed", "*ēleēsen*": "had mercy on/showed compassion to" } }

  • Luke 4:41
    75%

    41 { "verseID": "Luke.4.41", "source": "Ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κράζοντα, καὶ λέγοντα, ὅτι Σὺ εἶ ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ. Καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν: ὅτι ᾔδεισαν τὸν Χριστὸν αὐτὸν εἶναι.", "text": "*Exērcheto de kai daimonia* from many, *krazonta, kai legonta*, *hoti* You *ei* the *Christos* the *Huios tou Theou*. And *epitimōn* not *eia auta lalein*: because they *ēdeisan ton Christon auton einai*.", "grammar": { "*Exērcheto*": "imperfect, middle, indicative, 3rd singular - were coming out", "*de kai*": "postpositive conjunction + conjunction - and also", "*daimonia*": "nominative, neuter, plural - demons", "*krazonta*": "present, active, participle, nominative, neuter, plural - crying out", "*kai*": "conjunction - and", "*legonta*": "present, active, participle, nominative, neuter, plural - saying", "*hoti*": "conjunction - that", "*ei*": "present, active, indicative, 2nd singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*tou Theou*": "genitive, masculine, singular - of God", "*epitimōn*": "present, active, participle, nominative, masculine, singular - rebuking", "*eia*": "imperfect, active, indicative, 3rd singular - was allowing", "*auta*": "accusative, neuter, plural, pronoun - them", "*lalein*": "present, active, infinitive - to speak", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they had known", "*ton Christon*": "accusative, masculine, singular - the Christ", "*auton*": "accusative, masculine, singular, pronoun - him", "*einai*": "present, active, infinitive - to be" }, "variants": { "*Exērcheto*": "were coming out/departing [continuous]", "*krazonta*": "crying out/shouting/screaming [continuous]", "*epitimōn*": "rebuking/admonishing/commanding sternly [continuous]", "*eia*": "was allowing/permitting [continuous negative]", "*ēdeisan*": "they had known/recognized/understood" } }

  • Acts 8:7
    75%

    7 { "verseID": "Acts.8.7", "source": "Πολλῶν γὰρ τῶν ἐχόντων πνεύματα ἀκάθαρτα, βοῶντα μεγάλῃ φωνῇ ἐξήρχετο: πολλοὶ δὲ παραλελυμένοι, καὶ χωλοὶ, ἐθεραπεύθησαν.", "text": "For from *pollōn* of those *echontōn pneumata akatharta*, *boōnta megalē phōnē exērcheto*: *polloi de paralelumenoi*, and *chōloi*, *etherapeuthesan*.", "grammar": { "*pollōn*": "genitive, masculine, plural - many", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*pneumata*": "accusative, neuter, plural - spirits", "*akatharta*": "accusative, neuter, plural - unclean", "*boōnta*": "present active participle, nominative, neuter, plural - crying out", "*megalē*": "dative, feminine, singular - loud/great", "*phōnē*": "dative, feminine, singular - voice", "*exērcheto*": "imperfect middle indicative, 3rd singular - was coming out", "*polloi*": "nominative, masculine, plural - many", "*de*": "postpositive conjunction - and/but", "*paralelumenoi*": "perfect passive participle, nominative, masculine, plural - paralyzed", "*chōloi*": "nominative, masculine, plural - lame", "*etherapeuthesan*": "aorist passive indicative, 3rd plural - were healed" }, "variants": { "*echontōn*": "having/possessing", "*pneumata akatharta*": "unclean spirits/impure spirits", "*boōnta*": "crying out/shouting", "*exērcheto*": "was coming out/departing", "*paralelumenoi*": "paralyzed/disabled", "*etherapeuthesan*": "were healed/cured" } }

  • Luke 8:35
    74%

    35 { "verseID": "Luke.8.35", "source": "Ἐξῆλθον δὲ ἰδεῖν τὸ γεγονός· καὶ ἦλθον πρὸς τὸν Ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον, ἀφʼ οὗ τὰ δαιμόνια ἐξεληλύθει, ἱματισμένον, καὶ σωφρονοῦντα, παρὰ τοὺς πόδας τοῦ Ἰησοῦ: καὶ ἐφοβήθησαν.", "text": "*Exēlthon* *de* *idein* the *gegonos*; and *ēlthon* *pros* the *Iēsoun*, and *heuron* *kathēmenon* the *anthrōpon*, from whom the *daimonia* *exelēlythei*, *himatismenon*, and *sōphronounta*, beside the *podas* of the *Iēsou*: and *ephobēthēsan*.", "grammar": { "*Exēlthon*": "aorist active indicative, 3rd person plural - they went out/came out", "*de*": "postpositive conjunction - but/and/now", "*idein*": "aorist active infinitive - to see", "*gegonos*": "perfect active participle, accusative neuter singular - having happened", "*ēlthon*": "aorist active indicative, 3rd person plural - they came/went", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative masculine singular - Jesus", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*kathēmenon*": "present middle participle, accusative masculine singular - sitting", "*anthrōpon*": "accusative masculine singular - man/person", "*daimonia*": "nominative neuter plural - demons", "*exelēlythei*": "pluperfect active indicative, 3rd person singular - had gone out", "*himatismenon*": "perfect passive participle, accusative masculine singular - having been clothed", "*sōphronounta*": "present active participle, accusative masculine singular - being in right mind/sensible", "*podas*": "accusative masculine plural - feet", "*Iēsou*": "genitive masculine singular - of Jesus", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - they were afraid/feared" }, "variants": { "*Exēlthon*": "went out/came out/departed", "*idein*": "to see/look at/behold", "*gegonos*": "having happened/occurred/taken place", "*ēlthon*": "came/went/arrived", "*heuron*": "found/discovered", "*kathēmenon*": "sitting/seated", "*anthrōpon*": "man/person/human being", "*exelēlythei*": "had gone out/departed/left", "*himatismenon*": "clothed/dressed/wearing clothes", "*sōphronounta*": "being in right mind/sensible/sober-minded", "*podas*": "feet/legs", "*ephobēthēsan*": "were afraid/feared/frightened" } }

  • Matt 8:34
    74%

    34 { "verseID": "Matthew.8.34", "source": "Καὶ, ἰδοὺ, πᾶσα ἡ πόλις ἐξῆλθεν εἰς συνάντησιν τῷ Ἰησοῦ: καὶ ἰδόντες αὐτὸν, παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "And, *idou*, all the *polis exēlthen* into *sunantēsin* to-the *Iēsou*: and *idontes* him, *parekalesan* so-that *metabē* from the *horiōn* of-them.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "πᾶσα": "nominative feminine singular adjective - all/whole", "ἡ": "nominative feminine singular article - the", "*polis*": "nominative feminine singular - city", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "εἰς": "preposition + accusative - into/for", "*sunantēsin*": "accusative feminine singular - meeting", "τῷ": "dative masculine singular article - to the", "*Iēsou*": "dative masculine singular - Jesus", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "αὐτὸν": "accusative masculine singular pronoun - him", "*parekalesan*": "aorist active indicative, 3rd person plural - urged", "ὅπως": "conjunction - so that/in order that", "*metabē*": "aorist active subjunctive, 3rd person singular - he might depart", "ἀπὸ": "preposition + genitive - from", "τῶν": "genitive neuter plural article - the", "*horiōn*": "genitive neuter plural - regions/borders", "αὐτῶν": "genitive masculine plural pronoun - of them" }, "variants": { "*idou*": "behold/look/see", "*polis*": "city/town", "*exēlthen*": "went out/came out", "*sunantēsin*": "meeting/encounter", "*Iēsou*": "Jesus", "*idontes*": "having seen/observed", "*parekalesan*": "urged/begged/implored", "*metabē*": "he might depart/leave/go away", "*horiōn*": "regions/borders/territory" } }

  • Luke 9:42
    74%

    42 { "verseID": "Luke.9.42", "source": "Ἔτι δὲ προσερχομένου αὐτοῦ, ἔρρηξεν αὐτὸν τὸ δαιμόνιον, καὶ συνεσπάραξεν. Ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα, καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.", "text": "*Eti* *de* *proserchomenou* *autou*, *errēxen* *auton* the *daimonion*, and *syneparaxen*. *Epetimēsen* *de* the *Iēsous* the *pneumati* the *akathartō*, and *iasato* the *paida*, and *apedōken* *auton* to the *patri* of him.", "grammar": { "*Eti*": "adverb - still/yet/even", "*de*": "postpositive adversative particle - but/and/now", "*proserchomenou*": "present middle participle, genitive masculine singular - coming/approaching", "*autou*": "genitive masculine singular - of him", "*errēxen*": "aorist active indicative, 3rd singular - tore/threw down/dashed", "*auton*": "accusative masculine singular - him", "*daimonion*": "nominative neuter singular - demon/evil spirit", "*syneparaxen*": "aorist active indicative, 3rd singular - convulsed/threw into spasms", "*Epetimēsen*": "aorist active indicative, 3rd singular - rebuked/commanded sternly", "*Iēsous*": "nominative masculine singular - Jesus", "*pneumati*": "dative neuter singular - spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*iasato*": "aorist middle indicative, 3rd singular - healed/cured", "*paida*": "accusative masculine singular - child/boy/servant", "*apedōken*": "aorist active indicative, 3rd singular - gave back/returned", "*patri*": "dative masculine singular - father" }, "variants": { "*Eti*": "still/yet/furthermore/even", "*proserchomenou*": "coming/approaching/drawing near", "*errēxen*": "tore/threw down/dashed/convulsed", "*daimonion*": "demon/evil spirit", "*syneparaxen*": "convulsed/threw into spasms/tore violently", "*Epetimēsen*": "rebuked/commanded sternly/censured", "*pneumati*": "spirit/breath/wind", "*akathartō*": "unclean/impure/defiled", "*iasato*": "healed/cured/restored", "*paida*": "child/boy/servant/young person", "*apedōken*": "gave back/returned/restored" } }

  • Mark 7:29
    74%

    29 { "verseID": "Mark.7.29", "source": "Καὶ εἶπεν αὐτῇ, Διὰ τοῦτον τὸν λόγον ὕπαγε· ἐξελήλυθεν τὸ δαιμόνιον ἐκ τῆς θυγατρός σου.", "text": "And he *eipen* to her, Because of this *logon* *hypage*; *exelēlythen* the *daimonion* from the *thygatros* of you.", "grammar": { "*eipen*": "aorist active, 3rd singular - said", "*logon*": "accusative, masculine, singular - word/statement", "*hypage*": "present active imperative, 2nd singular - go away", "*exelēlythen*": "perfect active, 3rd singular - has gone out", "*daimonion*": "nominative, neuter, singular - demon", "*thygatros*": "genitive, feminine, singular - daughter" }, "variants": { "*logon*": "word/saying/answer", "*hypage*": "go/depart/go your way", "*exelēlythen*": "has gone out/departed/left" } }

  • Acts 16:18
    74%

    18 { "verseID": "Acts.16.18", "source": "Τοῦτο δὲ ἐποίει ἐπὶ πολλὰς ἡμέρας. Διαπονηθεὶς, δὲ ὁ Παῦλος, καὶ ἐπιστρέψας τῷ πνεύματι εἶπεν, Παραγγέλλω σοι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ ἐξελθεῖν ἀπʼ αὐτῆς. Καὶ ἐξῆλθεν αὐτῇ τῇ ὥρᾳ.", "text": "This *de* *epoiei* for many *hēmeras*. *Diaponētheis*, *de* the *Paulos*, and *epistrepsas* to the *pneumati* *eipen*, *Parangelō* to you in the *onomati* *Iēsou* *Christou* *exelthein* from her. And *exēlthen* in the same *hōra*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*epoiei*": "imperfect active indicative, 3rd singular - was doing/continued doing", "*hēmeras*": "accusative, feminine, plural - days", "*Diaponētheis*": "aorist passive participle, nominative, masculine, singular - having been greatly annoyed", "*Paulos*": "nominative, masculine, singular - Paul", "*epistrepsas*": "aorist active participle, nominative, masculine, singular - having turned", "*pneumati*": "dative, neuter, singular - spirit", "*eipen*": "aorist active indicative, 3rd singular - said", "*Parangelō*": "present active indicative, 1st singular - I command/charge", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*exelthein*": "aorist active infinitive - to come out", "*exēlthen*": "aorist active indicative, 3rd singular - it came out", "*hōra*": "dative, feminine, singular - hour" }, "variants": { "*epoiei*": "was doing/continued doing/kept doing", "*Diaponētheis*": "having been greatly annoyed/distressed/troubled", "*epistrepsas*": "having turned/having turned around", "*Parangelō*": "I command/charge/order", "*exelthein*": "to come out/depart/leave", "*exēlthen*": "it came out/departed/left", "*hōra*": "hour/time/moment" } }

  • Mark 3:22
    73%

    22 { "verseID": "Mark.3.22", "source": "¶Καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον, ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "And the *grammateis* the ones from *Hierosolymōn* *katabantes* *elegon*, that *Beelzeboul* he has, and that By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes [subject]", "*Hierosolymōn*": "genitive, neuter, plural - of Jerusalem [source]", "*katabantes*": "aorist active participle, nominative, masculine, plural - having come down [completed action]", "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*archonti*": "dative, masculine, singular - by the ruler/prince [means]", "*daimoniōn*": "genitive, neuter, plural - of demons [possession]", "*ekballei*": "present active indicative, 3rd singular - casts out/drives out [ongoing action]", "*daimonia*": "accusative, neuter, plural - demons [direct object]" }, "variants": { "*grammateis*": "scribes/experts in law/teachers of law", "*katabantes*": "having come down/descended/arrived", "*elegon*": "were saying/declaring/claiming", "*archonti*": "ruler/prince/chief", "*ekballei*": "casts out/drives out/expels", "*daimonia*": "demons/evil spirits" } }

  • Matt 12:43
    73%

    43 { "verseID": "Matthew.12.43", "source": "Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται διʼ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει.", "text": "When *de* the *akatharton pneuma* *exelthē* from the *anthrōpou*, *dierchetai* through *anudrōn topōn*, *zētoun anapausin*, and not *heuriskei*.", "grammar": { "*Ὅταν*": "temporal conjunction - when/whenever", "*de*": "postpositive particle - but/and/now", "*akatharton*": "neuter, singular, accusative - unclean/impure", "*pneuma*": "neuter, singular, accusative - spirit/breath", "*exelthē*": "aorist subjunctive, 3rd singular - might go out/depart", "*anthrōpou*": "masculine, singular, genitive - of man/person", "*dierchetai*": "present indicative, middle, 3rd singular - passes through/traverses", "*anudrōn*": "genitive, plural, neuter - waterless/dry", "*topōn*": "genitive, plural, masculine - places/regions", "*zētoun*": "present participle, neuter, singular, nominative - seeking", "*anapausin*": "feminine, singular, accusative - rest/repose", "*heuriskei*": "present indicative, 3rd singular - finds/discovers" }, "variants": { "*pneuma*": "spirit/breath/wind", "*exelthē*": "goes out/departs/exits", "*dierchetai*": "passes through/traverses/goes about", "*anudrōn*": "waterless/arid/desert", "*topōn*": "places/regions/locations", "*anapausin*": "rest/repose/relief" } }

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