Mark 5:1-9 : 1 {
"verseID": "Mark.5.1",
"source": "¶Καὶ ἦλθον εἰς τὸ πέραν τῆς θαλάσσης, εἰς τὴν χώραν τῶν Γαδαρηνῶν.",
"text": "And they *ēlthon* to the other side of the *thalassēs*, to the *chōran* of the *Gadarēnōn*.",
"grammar": {
"*ēlthon*": "aorist, 3rd plural - came/went [completed action]",
"*thalassēs*": "genitive, feminine, singular - of the sea",
"*chōran*": "accusative, feminine, singular - region/country/land",
"*Gadarēnōn*": "genitive, masculine, plural - of the Gadarenes"
},
"variants": {
"*ēlthon*": "came/went/arrived",
"*thalassēs*": "sea/lake",
"*chōran*": "region/country/territory",
"*Gadarēnōn*": "inhabitants of Gadara"
}
}
2 {
"verseID": "Mark.5.2",
"source": "Καὶ ἐξελθόντι αὐτῷ ἐκ τοῦ πλοίου, εὐθέως ἀπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,",
"text": "And to him *exelthonti* out of the *ploiou*, *eutheōs* *apēntēsen* to him out of the *mnēmeiōn* *anthrōpos* in *pneumati* *akathartō*,",
"grammar": {
"*exelthonti*": "aorist participle, dative, masculine, singular - to him having come out",
"*ploiou*": "genitive, neuter, singular - of the boat/ship",
"*eutheōs*": "adverb - immediately/straightway",
"*apēntēsen*": "aorist, 3rd singular - met/encountered",
"*mnēmeiōn*": "genitive, neuter, plural - of the tombs/graves",
"*anthrōpos*": "nominative, masculine, singular - man/person",
"*pneumati*": "dative, neuter, singular - in spirit",
"*akathartō*": "dative, neuter, singular - unclean/impure"
},
"variants": {
"*exelthonti*": "having come out/exited/disembarked",
"*ploiou*": "boat/ship/vessel",
"*eutheōs*": "immediately/at once/straightway",
"*apēntēsen*": "met/encountered/came to meet",
"*mnēmeiōn*": "tombs/graves/sepulchers",
"*anthrōpos*": "man/human/person",
"*pneumati akathartō*": "unclean spirit/impure spirit"
}
}
3 {
"verseID": "Mark.5.3",
"source": "Ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν· καὶ οὒτε ἁλύσεσιν, οὐδεὶς ἠδύνατο αὐτὸν δῆσαι:",
"text": "Who the *katoikēsin* *eichen* in the *mnēmasin*; and neither with *halysesin*, *oudeis* *ēdynato* him *dēsai*:",
"grammar": {
"*katoikēsin*": "accusative, feminine, singular - dwelling/habitation",
"*eichen*": "imperfect, 3rd singular - was having/continued to have",
"*mnēmasin*": "dative, neuter, plural - in tombs/graves",
"*halysesin*": "dative, feminine, plural - with chains",
"*oudeis*": "nominative, masculine, singular - no one",
"*ēdynato*": "imperfect, 3rd singular - was able",
"*dēsai*": "aorist infinitive - to bind"
},
"variants": {
"*katoikēsin*": "dwelling/habitation/residence",
"*eichen*": "had/was having/possessed",
"*mnēmasin*": "tombs/graves/sepulchers",
"*halysesin*": "chains/fetters",
"*oudeis*": "no one/nobody",
"*ēdynato*": "was able/could/had power",
"*dēsai*": "to bind/tie/chain"
}
}
4 {
"verseID": "Mark.5.4",
"source": "Διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι, καὶ διεσπᾶσθαι ὑπʼ αὐτοῦ τὰς ἁλύσεις, καὶ τὰς πέδας συντετρῖφθαι: καὶ οὐδεὶς αὐτὸν ἴσχυεν δαμάσαι.",
"text": "Because of the him *pollakis* with *pedais* and *halysesin* *dedesthai*, and *diespasthai* by him the *halyseis*, and the *pedas* *syntetriphthai*: and *oudeis* him *ischyen* *damasai*.",
"grammar": {
"*pollakis*": "adverb - often/frequently",
"*pedais*": "dative, feminine, plural - with fetters/shackles",
"*halysesin*": "dative, feminine, plural - with chains",
"*dedesthai*": "perfect passive infinitive - to have been bound",
"*diespasthai*": "perfect passive infinitive - to have been pulled apart/torn",
"*halyseis*": "accusative, feminine, plural - chains",
"*pedas*": "accusative, feminine, plural - fetters/shackles",
"*syntetriphthai*": "perfect passive infinitive - to have been broken in pieces",
"*oudeis*": "nominative, masculine, singular - no one",
"*ischyen*": "imperfect, 3rd singular - was strong enough",
"*damasai*": "aorist infinitive - to tame/subdue"
},
"variants": {
"*pollakis*": "often/many times/frequently",
"*pedais*": "fetters/shackles/foot-chains",
"*dedesthai*": "having been bound/been chained",
"*diespasthai*": "torn apart/pulled asunder/broken",
"*syntetriphthai*": "broken in pieces/shattered/crushed",
"*ischyen*": "was strong enough/had strength/was able",
"*damasai*": "to tame/subdue/control"
}
}
5 {
"verseID": "Mark.5.5",
"source": "Καὶ διὰ παντός, νυκτὸς καὶ ἡμέρας, ἐν τοῖς ὄρεσιν, καὶ ἐν τοῖς μνήμασιν, ἦν κράζων, καὶ κατακόπτων ἑαυτὸν λίθοις.",
"text": "And through *pantos*, *nyktos* and *hēmeras*, in the *oresin*, and in the *mnēmasin*, he was *krazōn*, and *katakoptōn* himself with *lithois*.",
"grammar": {
"*pantos*": "genitive, neuter, singular - of all [time]",
"*nyktos*": "genitive, feminine, singular - of night",
"*hēmeras*": "genitive, feminine, singular - of day",
"*oresin*": "dative, neuter, plural - in mountains",
"*mnēmasin*": "dative, neuter, plural - in tombs",
"*krazōn*": "present participle, nominative, masculine, singular - crying out",
"*katakoptōn*": "present participle, nominative, masculine, singular - cutting/beating",
"*lithois*": "dative, masculine, plural - with stones"
},
"variants": {
"*pantos*": "all [time]/always/continually",
"*nyktos*": "night/nighttime",
"*hēmeras*": "day/daytime",
"*oresin*": "mountains/hills",
"*mnēmasin*": "tombs/graves/sepulchers",
"*krazōn*": "crying out/shouting/screaming",
"*katakoptōn*": "cutting/gashing/beating",
"*lithois*": "stones/rocks"
}
}
6 {
"verseID": "Mark.5.6",
"source": "Ἰδὼν δὲ τὸν Ἰησοῦν ἀπὸ μακρόθεν, ἔδραμεν καὶ προσεκύνησεν αὐτῷ,",
"text": "But *idōn* the *Iēsoun* from *makrothen*, he *edramen* and *prosekynēsen* to him,",
"grammar": {
"*idōn*": "aorist participle, nominative, masculine, singular - having seen",
"*Iēsoun*": "accusative, masculine, singular - Jesus",
"*makrothen*": "adverb - from afar/at a distance",
"*edramen*": "aorist, 3rd singular - ran",
"*prosekynēsen*": "aorist, 3rd singular - worshiped/bowed down to"
},
"variants": {
"*idōn*": "having seen/observed/noticed",
"*makrothen*": "from afar/from a distance/far away",
"*edramen*": "ran/rushed",
"*prosekynēsen*": "worshiped/bowed down to/did homage to"
}
}
7 {
"verseID": "Mark.5.7",
"source": "Καὶ κράξας φωνῇ μεγάλῃ, εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς.",
"text": "And *kraxas* *phōnē* *megalē*, *eipen*, What to me and to you, *Iēsou*, *Huie* of the *Theou* of the *hypsistou*? I *horkizō* you by the *Theon*, not me *basanisēs*.",
"grammar": {
"*kraxas*": "aorist participle, nominative, masculine, singular - having cried out",
"*phōnē*": "dative, feminine, singular - with voice",
"*megalē*": "dative, feminine, singular - loud/great",
"*eipen*": "aorist, 3rd singular - said/spoke",
"*Iēsou*": "vocative, masculine, singular - O Jesus",
"*Huie*": "vocative, masculine, singular - O Son",
"*Theou*": "genitive, masculine, singular - of God",
"*hypsistou*": "genitive, masculine, singular - of the Most High",
"*horkizō*": "present, 1st singular - I adjure/I charge",
"*Theon*": "accusative, masculine, singular - God",
"*basanisēs*": "aorist subjunctive, 2nd singular - you might torment"
},
"variants": {
"*kraxas*": "having cried out/shouted/screamed",
"*phōnē megalē*": "with a loud voice/with a great shout",
"*Huie tou Theou tou hypsistou*": "Son of the Most High God",
"*horkizō*": "I adjure/I charge/I implore by oath",
"*basanisēs*": "torment/torture/distress"
}
}
8 {
"verseID": "Mark.5.8",
"source": "Ἔλεγεν γὰρ αὐτῷ, Ἔξελθε, τὸ πνεῦμα τὸ ἀκάθαρτον, ἐκ τοῦ ἀνθρώπου.",
"text": "For he was *elegen* to him, *Exelthe*, the *pneuma* the *akatharton*, out of the *anthrōpou*.",
"grammar": {
"*elegen*": "imperfect, 3rd singular - was saying/had been saying",
"*Exelthe*": "aorist imperative, 2nd singular - come out!",
"*pneuma*": "vocative, neuter, singular - O spirit",
"*akatharton*": "vocative, neuter, singular - unclean",
"*anthrōpou*": "genitive, masculine, singular - of the man"
},
"variants": {
"*elegen*": "was saying/had been saying/was commanding",
"*Exelthe*": "come out!/depart!/exit!",
"*pneuma akatharton*": "unclean spirit/impure spirit",
"*anthrōpou*": "man/person/human"
}
}
9 {
"verseID": "Mark.5.9",
"source": "Καὶ ἐπηρώτα αὐτόν, Τί σοι ὄνομα; Καὶ ἀπεκρίθη, λέγων, Λεγεὼν ὄνομά μοι: ὅτι πολλοί ἐσμεν.",
"text": "And he *epērōta* him, What to you *onoma*? And he *apekrithē*, *legōn*, *Legeōn* *onoma* to me: because *polloi* we *esmen*.",
"grammar": {
"*epērōta*": "imperfect, 3rd singular - was asking",
"*onoma*": "nominative, neuter, singular - name",
"*apekrithē*": "aorist passive, 3rd singular - he answered",
"*legōn*": "present participle, nominative, masculine, singular - saying",
"*Legeōn*": "nominative, masculine, singular - Legion",
"*polloi*": "nominative, masculine, plural - many",
"*esmen*": "present, 1st plural - we are"
},
"variants": {
"*epērōta*": "was asking/was questioning/was inquiring",
"*onoma*": "name/title",
"*apekrithē*": "answered/replied/responded",
"*legōn*": "saying/speaking",
"*Legeōn*": "Legion [Roman military unit of about 6,000 soldiers]",
"*polloi*": "many/numerous"
}
}
10 {
"verseID": "Mark.5.10",
"source": "Καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ αὐτοὺς ἀποστείλῃ ἔξω τῆς χώρας.",
"text": "And he *parekalei* him *polla* that not them he *aposteilē* outside of the *chōras*.",
"grammar": {
"*parekalei*": "imperfect, 3rd singular - was begging/entreating",
"*polla*": "accusative, neuter, plural - many things/earnestly",
"*aposteilē*": "aorist subjunctive, 3rd singular - he might send away",
"*chōras*": "genitive, feminine, singular - of the region/country"
},
"variants": {
"*parekalei*": "was begging/was entreating/was urging",
"*polla*": "earnestly/greatly/much",
"*aposteilē*": "send away/send out/dispatch",
"*chōras*": "region/country/territory"
}
}
11 {
"verseID": "Mark.5.11",
"source": "Ἦν δὲ ἐκεῖ πρὸς τὰ ὄρη ἀγέλη χοίρων μεγάλη βοσκομένη.",
"text": "Was now there *pros* the *orē* *agelē* *choirōn* *megalē* *boskomenē*.",
"grammar": {
"*pros*": "preposition + accusative - near/by",
"*orē*": "accusative, neuter, plural - mountains",
"*agelē*": "nominative, feminine, singular - herd",
"*choirōn*": "genitive, masculine, plural - of pigs/swine",
"*megalē*": "nominative, feminine, singular - large/great",
"*boskomenē*": "present passive participle, nominative, feminine, singular - being fed/grazing"
},
"variants": {
"*pros*": "near/by/at",
"*orē*": "mountains/hills",
"*agelē*": "herd/drove/flock",
"*choirōn*": "pigs/swine",
"*megalē*": "large/great/numerous",
"*boskomenē*": "being fed/grazing/feeding"
}
}
12 {
"verseID": "Mark.5.12",
"source": "Καὶ παρεκάλεσαν αὐτὸν πάντες οἱ δαίμονες, λέγοντες, Πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.",
"text": "And *parekalesan* him all the *daimones*, *legontes*, *Pempson* us into the *choirous*, that into them we may *eiselthōmen*.",
"grammar": {
"*parekalesan*": "aorist, 3rd plural - they begged/entreated",
"*daimones*": "nominative, masculine, plural - demons",
"*legontes*": "present participle, nominative, masculine, plural - saying",
"*Pempson*": "aorist imperative, 2nd singular - send!",
"*choirous*": "accusative, masculine, plural - pigs/swine",
"*eiselthōmen*": "aorist subjunctive, 1st plural - we might enter"
},
"variants": {
"*parekalesan*": "begged/entreated/urged",
"*daimones*": "demons/evil spirits",
"*legontes*": "saying/speaking",
"*Pempson*": "send!/dispatch!",
"*choirous*": "pigs/swine",
"*eiselthōmen*": "might enter/go into"
}
}
13 {
"verseID": "Mark.5.13",
"source": "Καὶ ἐπέτρεψεν αὐτοῖς εὐθέως ὁ Ἰησοῦς. Καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα, εἰσῆλθον εἰς τοὺς χοίρους: καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, (ἦσαν δὲ ὡς δισχίλιοι·) καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.",
"text": "And *epetrepsen* them *eutheōs* the *Iēsous*. And *exelthonta* the *pneumata* the *akatharta*, *eisēlthon* into the *choirous*: and *hōrmēsen* the *agelē* down the *krēmnou* into the *thalassan*, (they were now about *dischilioi*;) and they were *epnigonto* in the *thalassē*.",
"grammar": {
"*epetrepsen*": "aorist, 3rd singular - permitted/allowed",
"*eutheōs*": "adverb - immediately/at once",
"*Iēsous*": "nominative, masculine, singular - Jesus",
"*exelthonta*": "aorist participle, nominative, neuter, plural - having gone out",
"*pneumata*": "nominative, neuter, plural - spirits",
"*akatharta*": "nominative, neuter, plural - unclean",
"*eisēlthon*": "aorist, 3rd plural - entered/went into",
"*choirous*": "accusative, masculine, plural - pigs/swine",
"*hōrmēsen*": "aorist, 3rd singular - rushed",
"*agelē*": "nominative, feminine, singular - herd",
"*krēmnou*": "genitive, masculine, singular - of the steep place/cliff",
"*thalassan*": "accusative, feminine, singular - sea/lake",
"*dischilioi*": "nominative, masculine, plural - two thousand",
"*epnigonto*": "imperfect passive, 3rd plural - were being drowned/choked"
},
"variants": {
"*epetrepsen*": "permitted/allowed/gave permission",
"*eutheōs*": "immediately/at once/straightway",
"*exelthonta*": "having gone out/departed/exited",
"*pneumata akatharta*": "unclean spirits/impure spirits",
"*eisēlthon*": "entered/went into",
"*hōrmēsen*": "rushed/charged/ran violently",
"*krēmnou*": "steep place/cliff/precipice",
"*thalassan*": "sea/lake",
"*dischilioi*": "two thousand",
"*epnigonto*": "were drowning/being choked/suffocating"
}
}
14 {
"verseID": "Mark.5.14",
"source": "Οἱ δὲ βόσκοντες τοὺς χοίρους ἔφυγον, καὶ ἀνήγγειλαν εἰς τὴν πόλιν, καὶ εἰς τοὺς ἀγρούς. Καὶ ἐξῆλθον ἰδεῖν τί ἐστιν τὸ γεγονός.",
"text": "But those *boskontes* the *choirous* *ephygon*, and *anēngeilan* into the *polin*, and into the *agrous*. And they *exēlthon* *idein* what *estin* the *gegonos*.",
"grammar": {
"*boskontes*": "present participle, nominative, masculine, plural - feeding/tending",
"*choirous*": "accusative, masculine, plural - pigs",
"*ephygon*": "aorist, 3rd plural - fled",
"*anēngeilan*": "aorist, 3rd plural - reported/announced",
"*polin*": "accusative, feminine, singular - city",
"*agrous*": "accusative, masculine, plural - fields/countryside",
"*exēlthon*": "aorist, 3rd plural - went out/came out",
"*idein*": "aorist infinitive - to see",
"*estin*": "present, 3rd singular - is",
"*gegonos*": "perfect participle, nominative, neuter, singular - having happened"
},
"variants": {
"*boskontes*": "feeding/tending/herding",
"*ephygon*": "fled/ran away/escaped",
"*anēngeilan*": "reported/announced/told",
"*polin*": "city/town",
"*agrous*": "fields/countryside/farms",
"*exēlthon*": "went out/came out",
"*idein*": "to see/to look at",
"*gegonos*": "having happened/occurred/taken place"
}
}
15 {
"verseID": "Mark.5.15",
"source": "Καὶ ἔρχονται πρὸς τὸν Ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον, καθήμενον, καὶ ἱματισμένον, καὶ σωφρονοῦντα: τὸν ἐσχηκότα τὸν λεγεῶνα, καὶ ἐφοβήθησαν.",
"text": "And they *erchontai* *pros* the *Iēsoun*, and *theōrousin* the one being *daimonizomenon*, *kathēmenon*, and *himatismenon*, and *sōphronounta*: the one having *eschēkota* the *legeōna*, and they *ephobēthēsan*.",
"grammar": {
"*erchontai*": "present, 3rd plural - they come",
"*pros*": "preposition + accusative - to",
"*Iēsoun*": "accusative, masculine, singular - Jesus",
"*theōrousin*": "present, 3rd plural - they observe/see",
"*daimonizomenon*": "present passive participle, accusative, masculine, singular - being demon-possessed",
"*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting",
"*himatismenon*": "perfect passive participle, accusative, masculine, singular - having been clothed",
"*sōphronounta*": "present active participle, accusative, masculine, singular - being of sound mind",
"*eschēkota*": "perfect participle, accusative, masculine, singular - having had",
"*legeōna*": "accusative, masculine, singular - legion",
"*ephobēthēsan*": "aorist passive, 3rd plural - they were afraid"
},
"variants": {
"*erchontai*": "come/arrive",
"*theōrousin*": "observe/see/behold",
"*daimonizomenon*": "being demon-possessed/demoniac",
"*kathēmenon*": "sitting/seated",
"*himatismenon*": "clothed/dressed",
"*sōphronounta*": "being of sound mind/in his right mind/sane",
"*eschēkota*": "having had/possessed",
"*legeōna*": "legion",
"*ephobēthēsan*": "were afraid/feared/became frightened"
}
}
16 {
"verseID": "Mark.5.16",
"source": "Καὶ διηγήσαντο αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ, καὶ περὶ τῶν χοίρων.",
"text": "And *diēgēsanto* to them those having *idontes* how it *egeneto* to the one being *daimonizomenō*, and concerning the *choirōn*.",
"grammar": {
"*diēgēsanto*": "aorist middle, 3rd plural - they described/narrated",
"*idontes*": "aorist participle, nominative, masculine, plural - having seen",
"*egeneto*": "aorist middle, 3rd singular - happened/occurred",
"*daimonizomenō*": "present passive participle, dative, masculine, singular - to the one being demon-possessed",
"*choirōn*": "genitive, masculine, plural - of the pigs"
},
"variants": {
"*diēgēsanto*": "described/narrated/related in full",
"*idontes*": "having seen/witnessed",
"*egeneto*": "happened/occurred/came about",
"*daimonizomenō*": "one being demon-possessed/demoniac",
"*choirōn*": "pigs/swine"
}
}
17 {
"verseID": "Mark.5.17",
"source": "Καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.",
"text": "And they *ērxanto* *parakalein* him *apelthein* from the *horiōn* of them.",
"grammar": {
"*ērxanto*": "aorist middle, 3rd plural - they began",
"*parakalein*": "present infinitive - to beg/entreat",
"*apelthein*": "aorist infinitive - to depart/go away",
"*horiōn*": "genitive, neuter, plural - of the borders/regions"
},
"variants": {
"*ērxanto*": "began/started",
"*parakalein*": "to beg/entreat/urge",
"*apelthein*": "to depart/go away/leave",
"*horiōn*": "borders/regions/territory"
}
}
18 {
"verseID": "Mark.5.18",
"source": "Καὶ ἐμβάντος αὐτοῦ εἰς τὸ πλοῖον, παρεκάλει αὐτὸν ὁ δαιμονισθείς ἵνα ᾖ μετʼ αὐτοῦ.",
"text": "And *embantos* him into the *ploion*, *parekalei* him the one having been *daimonistheis* that he might *ē* with him.",
"grammar": {
"*embantos*": "aorist participle, genitive, masculine, singular - having embarked",
"*ploion*": "accusative, neuter, singular - boat/ship",
"*parekalei*": "imperfect, 3rd singular - was begging/entreating",
"*daimonistheis*": "aorist passive participle, nominative, masculine, singular - having been demon-possessed",
"*ē*": "present subjunctive, 3rd singular - he might be"
},
"variants": {
"*embantos*": "having embarked/entered/gotten into",
"*ploion*": "boat/ship/vessel",
"*parekalei*": "was begging/entreating/imploring",
"*daimonistheis*": "having been demon-possessed/formerly demon-possessed",
"*ē*": "might be/could be"
}
}
19 {
"verseID": "Mark.5.19",
"source": "Ὁ δὲ Ἰησοῦς οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ, Ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀνάγγειλον αὐτοῖς ὅσα σοι ὁ Κύριός πεποίηκεν, καὶ ἠλέησέν σε.",
"text": "But the *Iēsous* not *aphēken* him, but *legei* to him, *Hypage* to the *oikon* of you *pros* your *sous*, and *anangeison* to them how much to you the *Kyrios* has *pepoiēken*, and *ēleēsen* you.",
"grammar": {
"*Iēsous*": "nominative, masculine, singular - Jesus",
"*aphēken*": "aorist, 3rd singular - permitted/allowed",
"*legei*": "present, 3rd singular - says/tells",
"*Hypage*": "present imperative, 2nd singular - go!",
"*oikon*": "accusative, masculine, singular - house/home",
"*pros*": "preposition + accusative - to",
"*sous*": "accusative, masculine, plural - your own [people]",
"*anangeison*": "aorist imperative, 2nd singular - announce!/report!",
"*Kyrios*": "nominative, masculine, singular - Lord",
"*pepoiēken*": "perfect, 3rd singular - has done",
"*ēleēsen*": "aorist, 3rd singular - had mercy on"
},
"variants": {
"*aphēken*": "permitted/allowed/let",
"*legei*": "says/tells/speaks",
"*Hypage*": "go/depart/return",
"*oikon*": "house/home/household",
"*sous*": "your own [people]/your family",
"*anangeison*": "announce/report/tell",
"*Kyrios*": "Lord/Master",
"*pepoiēken*": "has done/accomplished/performed",
"*ēleēsen*": "had mercy on/showed compassion to"
}
}
20 {
"verseID": "Mark.5.20",
"source": "Καὶ ἀπῆλθεν, καὶ ἤρξατο κηρύσσειν ἐν τῇ Δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς: καὶ πάντες ἐθαύμαζον.",
"text": "And he *apēlthen*, and *ērxato* *kēryssein* in the *Dekapolei* how much *epoiēsen* to him the *Iēsous*: and all *ethaumazon*.",
"grammar": {
"*apēlthen*": "aorist, 3rd singular - departed/went away",
"*ērxato*": "aorist middle, 3rd singular - began",
"*kēryssein*": "present infinitive - to proclaim/preach",
"*Dekapolei*": "dative, feminine, singular - in Decapolis",
"*epoiēsen*": "aorist, 3rd singular - did/had done",
"*Iēsous*": "nominative, masculine, singular - Jesus",
"*ethaumazon*": "imperfect, 3rd plural - were marveling/wondering"
},
"variants": {
"*apēlthen*": "departed/went away/left",
"*ērxato*": "began/started",
"*kēryssein*": "to proclaim/preach/publish",
"*Dekapolei*": "Decapolis [region of ten cities]",
"*epoiēsen*": "did/had done/accomplished",
"*ethaumazon*": "were marveling/wondering/amazed"
}
}