Luke 9:31

biblecontext

{ "verseID": "Luke.9.31", "source": "Οἳ ὀφθέντες ἐν δόξῃ, ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἔμελλεν πληροῦν ἐν Ἰερουσαλήμ.", "text": "Who having *ophthentes* in *doxē*, were *elegon* the *exodon* of him which he *emellen* *plēroun* in *Ierousalēm*.", "grammar": { "*ophthentes*": "aorist passive participle, nominative masculine plural - having appeared/been seen", "*doxē*": "dative feminine singular - glory", "*elegon*": "imperfect active indicative, 3rd person plural - were speaking/saying", "*exodon*": "accusative feminine singular - departure/exodus", "*emellen*": "imperfect active indicative, 3rd person singular - was about to", "*plēroun*": "present active infinitive - to fulfill/accomplish", "*Ierousalēm*": "dative feminine singular - Jerusalem" }, "variants": { "*ophthentes*": "appearing/being visible/being seen", "*doxē*": "glory/splendor/brilliance", "*exodon*": "departure/exodus/death", "*emellen*": "was about to/was going to/intended", "*plēroun*": "fulfill/complete/accomplish" } }

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Other Translations

Referenced Verses

  • Luke 9:22 : 22 { "verseID": "Luke.9.22", "source": "Εἰπὼν, ὅτι Δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.", "text": "*Eipōn*, that *Dei* the *Huion* of the *anthrōpou* many things *pathein*, and *apodokimasthēnai* from the *presbuterōn* and *archiereōn* and *grammateōn*, and *apoktanthēnai*, and the third *hēmera* *egerthēnai*.", "grammar": { "*Eipōn*": "aorist active participle, nominative masculine singular - having said", "*Dei*": "present active indicative, 3rd person singular - it is necessary", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*pathein*": "aorist active infinitive - to suffer", "*apodokimasthēnai*": "aorist passive infinitive - to be rejected", "*presbuterōn*": "genitive masculine plural - elders", "*archiereōn*": "genitive masculine plural - chief priests", "*grammateōn*": "genitive masculine plural - scribes", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*hēmera*": "dative feminine singular - day", "*egerthēnai*": "aorist passive infinitive - to be raised" }, "variants": { "*Dei*": "it is necessary/must/inevitable", "*pathein*": "to suffer/endure/experience", "*apodokimasthēnai*": "to be rejected/disallowed/disapproved", "*egerthēnai*": "to be raised/aroused/awakened" } }
  • Luke 13:32-34 : 32 { "verseID": "Luke.13.32", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες, εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια, καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.", "text": "And *eipen* to them, *Poreuthentes*, *eipate* to the *alōpeki* this, *Idou*, I *ekballō daimonia*, and *iaseis epitelō sēmeron* and *aurion*, and on the third *teleioumai*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone", "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*alōpeki*": "dative, feminine, singular - fox", "*Idou*": "aorist imperative, middle - behold/look", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*iaseis*": "accusative, feminine, plural - healings", "*epitelō*": "present, active, indicative, 1st singular - I perform/accomplish", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*teleioumai*": "present, passive, indicative, 1st singular - I am finished/completed" }, "variants": { "*Poreuthentes*": "having gone/going", "*eipate*": "say/tell/speak", "*alōpeki*": "fox (metaphor for cunning or crafty person)", "*Idou*": "behold/look/see", "*ekballō*": "I cast out/drive out/expel", "*daimonia*": "demons/evil spirits", "*iaseis*": "healings/cures", "*epitelō*": "I perform/accomplish/complete", "*teleioumai*": "I am finished/completed/perfected/reach my goal" } } 33 { "verseID": "Luke.13.33", "source": "Πλὴν δεῖ με σήμερον, καὶ αὔριον, καὶ τῇ ἐχομένῃ πορεύεσθαι: ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.", "text": "*Plēn dei* me *sēmeron*, and *aurion*, and on the *echomenē poreuesthai*: because not *endechetai prophētēn apolesthai exō Ierousalēm*.", "grammar": { "*Plēn*": "conjunction/adverb - nevertheless/however", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*echomenē*": "present participle, middle, dative, feminine, singular - following/next", "*poreuesthai*": "present infinitive, middle - to go/journey", "*endechetai*": "present, middle, indicative, 3rd singular - it is possible/accepted", "*prophētēn*": "accusative, masculine, singular - prophet", "*apolesthai*": "aorist infinitive, middle - to perish", "*exō*": "adverb - outside", "*Ierousalēm*": "genitive, feminine - Jerusalem" }, "variants": { "*Plēn*": "nevertheless/however/but/yet", "*dei*": "it is necessary/one must/ought", "*echomenē*": "following/next/coming", "*poreuesthai*": "to go/journey/travel", "*endechetai*": "it is possible/allowed/acceptable", "*prophētēn*": "prophet/one who speaks for God", "*apolesthai*": "to perish/be destroyed/die" } } 34 { "verseID": "Luke.13.34", "source": "Ἰερουσαλήμ, Ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας, καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν· ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου, ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε!", "text": "*Ierousalēm*, *Ierousalēm*, the one *apokteinousa* the *prophētas*, and *lithobolousa* the ones *apestalmenous pros* her; *posakis ēthelēsa episynaxai* the *tekna* of you, which *tropon ornis* the of herself *nossian hypo* the *pterygas*, and not you *ēthelēsate*!", "grammar": { "*Ierousalēm*": "vocative, feminine - Jerusalem", "*apokteinousa*": "present participle, active, nominative, feminine, singular - killing", "*prophētas*": "accusative, masculine, plural - prophets", "*lithobolousa*": "present participle, active, nominative, feminine, singular - stoning", "*apestalmenous*": "perfect participle, passive, accusative, masculine, plural - having been sent", "*pros*": "preposition + accusative - to/toward", "*posakis*": "adverb - how often/how many times", "*ēthelēsa*": "aorist, active, indicative, 1st singular - I wanted/wished", "*episynaxai*": "aorist infinitive, active - to gather together", "*tekna*": "accusative, neuter, plural - children", "*tropon*": "accusative, masculine, singular - manner/way", "*ornis*": "nominative, feminine, singular - bird/hen", "*nossian*": "accusative, feminine, singular - brood/young", "*hypo*": "preposition + accusative - under", "*pterygas*": "accusative, feminine, plural - wings", "*ēthelēsate*": "aorist, active, indicative, 2nd plural - you wanted/wished" }, "variants": { "*apokteinousa*": "killing/putting to death", "*lithobolousa*": "stoning/throwing stones at", "*apestalmenous*": "having been sent/dispatched/commissioned", "*posakis*": "how often/how many times", "*ēthelēsa*": "I wanted/wished/desired", "*episynaxai*": "to gather together/collect/assemble", "*tekna*": "children/offspring/descendants", "*tropon*": "manner/way/fashion", "*ornis*": "bird/hen", "*nossian*": "brood/young birds/chicks", "*pterygas*": "wings", "*ēthelēsate*": "you wanted/wished/were willing" } }
  • John 1:29 : 29 { "verseID": "John.1.29", "source": "¶Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.", "text": "The next day *blepei ho Iōannēs ton Iēsoun erchomenon pros auton*, and *legei*, *Ide* the *Amnos tou Theou*, the one *airōn* the *hamartian tou kosmou*.", "grammar": { "*blepei*": "present active indicative 3rd person singular of *blepō* - sees", "*Iōannēs*": "nominative masculine singular - John", "*Iēsoun*": "accusative masculine singular - Jesus", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*Theou*": "genitive masculine singular - of God", "*airōn*": "present active participle, nominative masculine singular of *airō* - taking away/removing", "*hamartian*": "accusative feminine singular - sin", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*blepei*": "sees/perceives/observes", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)", "*airōn*": "taking away/removing/lifting up", "*hamartian*": "sin/wrongdoing/missing the mark", "*kosmou*": "world/universe/mankind" } }
  • 1 Cor 1:23-24 : 23 { "verseID": "1 Corinthians.1.23", "source": "Ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησιν δὲ μωρίαν·", "text": "We *de kēryssomen Christon estaurōmenon*, to *Ioudaiois men skandalon*, to *Hellēsin de mōrian*;", "grammar": { "*de*": "conjunction - but/and", "*kēryssomen*": "verb, present, active, indicative, 1st person, plural - we preach/proclaim", "*Christon*": "noun, accusative, masculine, singular - Christ", "*estaurōmenon*": "participle, perfect, passive, accusative, masculine, singular - having been crucified", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*men*": "particle - on the one hand (correlative with *de*)", "*skandalon*": "noun, accusative, neuter, singular - stumbling block/offense", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*de*": "conjunction - but/and/on the other hand", "*mōrian*": "noun, accusative, feminine, singular - foolishness" }, "variants": { "*kēryssomen*": "preach/proclaim/announce", "*estaurōmenon*": "having been crucified/executed on a cross", "*Ioudaiois*": "Jews/Jewish people", "*skandalon*": "stumbling block/offense/obstacle", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*mōrian*": "foolishness/absurdity/folly" } } 24 { "verseID": "1 Corinthians.1.24", "source": "Αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν Θεοῦ δύναμιν, καὶ Θεοῦ σοφίαν.", "text": "To them *de* the *klētois*, *Ioudaiois te kai Hellēsin*, *Christon Theou dynamin*, and *Theou sophian*.", "grammar": { "*de*": "conjunction - but/and", "*klētois*": "adjective, dative, masculine, plural - called/appointed", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*te*": "conjunction - and/both (connects closely with *kai*)", "*kai*": "conjunction - and", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*Christon*": "noun, accusative, masculine, singular - Christ", "*Theou*": "genitive, masculine, singular - of God", "*dynamin*": "noun, accusative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*sophian*": "noun, accusative, feminine, singular - wisdom" }, "variants": { "*klētois*": "called/appointed/invited", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*dynamin*": "power/might/strength/ability", "*sophian*": "wisdom/skill/intelligence" } }
  • 2 Cor 3:18 : 18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }
  • Phil 3:21 : 21 { "verseID": "Philippians.3.21", "source": "Ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν, εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα.", "text": "Who *metaschēmatisei* the *sōma* of the *tapeinōseōs* of us, for the *genesthai* it *symmorphon* to the *sōmati* of the *doxēs* of him, according to the *energeian* of the *dynasthai* him also *hypotaxai* to himself *ta panta*.", "grammar": { "*metaschēmatisei*": "indicative, future, active, 3rd person singular - he will transform", "*sōma*": "accusative, neuter, singular - body", "*tapeinōseōs*": "genitive, feminine, singular - humiliation/lowliness", "*genesthai*": "infinitive, aorist, middle - to become", "*symmorphon*": "accusative, neuter, singular, adjective - conformed", "*sōmati*": "dative, neuter, singular - body", "*doxēs*": "genitive, feminine, singular - glory", "*energeian*": "accusative, feminine, singular - working/operation", "*dynasthai*": "infinitive, present, middle/passive - to be able", "*hypotaxai*": "infinitive, aorist, active - to subject/subdue", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*metaschēmatisei*": "will transform/change/fashion anew", "*sōma*": "body/physical form", "*tapeinōseōs*": "humiliation/lowliness/humble state", "*symmorphon*": "conformed/sharing the form/like", "*energeian*": "working/operation/power in action", "*hypotaxai*": "subject/subdue/bring under control" } }
  • Col 3:4 : 4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } }
  • 1 Pet 1:11-12 : 11 { "verseID": "1 Peter.1.11", "source": "Ἐρευνῶντες εἰς τίνα, ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς Πνεῦμα Χριστοῦ, προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα, καὶ τὰς μετὰ ταῦτα δόξας.", "text": "*Ereunōntes* into what, or what kind of *kairon* was *edēlou* the in them *Pneuma Christou*, *promartyromenon* the unto *Christon* *pathēmata*, and the after these *doxas*.", "grammar": { "*Ereunōntes*": "present, active, participle, nominative, masculine, plural - manner/means", "*kairon*": "accusative, masculine, singular - direct object", "*edēlou*": "imperfect, active, indicative, 3rd person, singular - ongoing past action", "*Pneuma Christou*": "nominative, neuter, singular - subject", "*promartyromenon*": "present, middle, participle, nominative, neuter, singular - attributive", "*Christon*": "accusative, masculine, singular - direction/reference", "*pathēmata*": "accusative, neuter, plural - direct object", "*doxas*": "accusative, feminine, plural - direct object" }, "variants": { "*Ereunōntes*": "searching/investigating/examining", "*kairon*": "time/season/opportunity", "*edēlou*": "was indicating/showing/making clear", "*Pneuma Christou*": "Spirit of Christ", "*promartyromenon*": "predicting/testifying beforehand/bearing witness in advance", "*pathēmata*": "sufferings/afflictions/hardships", "*doxas*": "glories/honors/praises" } } 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }
  • 1 Pet 5:10 : 10 { "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }
  • 2 Pet 1:15 : 15 { "verseID": "2 Peter.1.15", "source": "Σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.", "text": "I will be diligent but also *hekastote* to have you after the *emēn exodon* the of these things *mnēmēn* to make.", "grammar": { "Σπουδάσω": "future active indicative, 1st singular - 'I will be diligent/make effort'", "δὲ": "conjunction/particle - 'but/and'", "καὶ": "conjunction - 'also/even'", "*hekastote*": "adverb - every time/always", "ἔχειν": "present active infinitive - 'to have'", "ὑμᾶς": "accusative, plural - 'you'", "μετὰ": "preposition + accusative - 'after'", "*emēn*": "accusative, feminine, singular - my", "*exodon*": "accusative, feminine, singular - departure/exit", "τούτων": "genitive, neuter, plural - 'of these things'", "*mnēmēn*": "accusative, feminine, singular - remembrance/memory", "ποιεῖσθαι": "present middle infinitive - 'to make/do'" }, "variants": { "*hekastote*": "at every time/always/on each occasion", "*emēn*": "my/mine", "*exodon*": "departure/exit/decease", "*mnēmēn*": "remembrance/memory/recollection" } }
  • Rev 5:6-9 : 6 { "verseID": "Revelation.5.6", "source": "Καὶ εἶδον, καὶ, ἰδού, ἐν μέσῳ τοῦ θρόνου καὶ τῶν τεσσάρων ζώων, καὶ ἐν μέσῳ τῶν πρεσβυτέρων, Ἀρνίον ἑστηκὸς ὡς ἐσφαγμένον, ἔχον κέρατα ἑπτὰ καὶ ὀφθαλμοὺς ἑπτά, οἵ εἰσιν τὰ ἑπτὰ Πνεύματα τοῦ Θεοῦ ἀπεσταλμένα εἰς πᾶσαν τὴν γῆν.", "text": "And I *eidon*, and, *idou*, in *mesō* of the *thronou* and of the four *zōōn*, and in *mesō* of the *presbyterōn*, *Arnion* *hestēkos* as having been *esphagmenon*, *echon* *kerata* seven and *ophthalmous* seven, which *eisin* the seven *Pneumata* of *Theou* *apestalmena* into all the *gēn*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*idou*": "aorist middle imperative, 2nd person singular - behold/see/look", "*mesō*": "dative, neuter, singular - middle/midst", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living creatures/beings", "*presbyterōn*": "genitive, masculine, plural - elders", "*Arnion*": "nominative, neuter, singular - Lamb", "*hestēkos*": "perfect active participle, nominative, neuter, singular - standing/having stood", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*echon*": "present active participle, nominative, neuter, singular - having/possessing", "*kerata*": "accusative, neuter, plural - horns", "*ophthalmous*": "accusative, masculine, plural - eyes", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*Pneumata*": "nominative, neuter, plural - Spirits", "*Theou*": "genitive, masculine, singular - God", "*apestalmena*": "perfect passive participle, nominative, neuter, plural - having been sent out", "*gēn*": "accusative, feminine, singular - earth/land" }, "variants": { "*Arnion*": "Lamb [diminutive form - little lamb]", "*esphagmenon*": "slain/slaughtered/sacrificed", "*kerata*": "horns [symbols of power]", "*ophthalmous*": "eyes [symbols of perception/knowledge]", "*Pneumata*": "Spirits/winds/breaths", "*apestalmena*": "sent out/dispatched/commissioned" } } 7 { "verseID": "Revelation.5.7", "source": "Καὶ ἦλθεν καὶ εἴληφεν τὸ βιβλίον ἐκ τῆς δεξιᾶς τοῦ καθημένου ἐπὶ τοῦ θρόνου.", "text": "And he *ēlthen* and *eilēphen* the *biblion* from the *dexias* of the one *kathēmenou* upon the *thronou*.", "grammar": { "*ēlthen*": "aorist active indicative, 3rd person singular - came/went [point action]", "*eilēphen*": "perfect active indicative, 3rd person singular - has taken/received [completed action with continuing results]", "*biblion*": "accusative, neuter, singular - scroll/book", "*dexias*": "genitive, feminine, singular - right hand", "*kathēmenou*": "present middle participle, genitive, masculine, singular - seated/sitting one", "*thronou*": "genitive, masculine, singular - throne" }, "variants": { "*eilēphen*": "has taken/has received/has accepted", "*kathēmenou*": "seated one/one sitting/enthroned one" } } 8 { "verseID": "Revelation.5.8", "source": "Καὶ ὅτε ἔλαβεν τὸ βιβλίον, τὰ τέσσαρα ζῶα καὶ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσον ἐνώπιον τοῦ Ἀρνίου, ἔχοντες ἕκαστος κιθάρας, καὶ φιάλας χρυσᾶς γεμούσας θυμιαμάτων, αἵ εἰσιν αἱ προσευχαὶ τῶν ἁγίων.", "text": "And when he *elaben* the *biblion*, the four *zōa* and twenty-four *presbyteroi* *epeson* before the *Arniou*, *echontes* each one *kitharas*, and *phialas* *chrysas* *gemousas* of *thymiamatōn*, which *eisin* the *proseuchai* of the *hagiōn*.", "grammar": { "*elaben*": "aorist active indicative, 3rd person singular - took/received [point action]", "*biblion*": "accusative, neuter, singular - scroll/book", "*zōa*": "nominative, neuter, plural - living creatures/beings", "*presbyteroi*": "nominative, masculine, plural - elders", "*epeson*": "aorist active indicative, 3rd person plural - fell [point action]", "*Arniou*": "genitive, neuter, singular - Lamb", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*kitharas*": "accusative, feminine, plural - harps/lyres", "*phialas*": "accusative, feminine, plural - bowls/vials", "*chrysas*": "accusative, feminine, plural - golden", "*gemousas*": "present active participle, accusative, feminine, plural - being full of/filled with", "*thymiamatōn*": "genitive, neuter, plural - incense/fragrant substances", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*proseuchai*": "nominative, feminine, plural - prayers", "*hagiōn*": "genitive, masculine, plural - holy ones/saints" }, "variants": { "*zōa*": "living creatures/living beings/living ones", "*epeson*": "fell/fell down/prostrated themselves", "*kitharas*": "harps/lyres/stringed instruments", "*phialas*": "bowls/vials/shallow containers", "*thymiamatōn*": "incense/fragrant substances/aromatic offerings", "*hagiōn*": "holy ones/saints/consecrated ones" } } 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } } 10 { "verseID": "Revelation.5.10", "source": "Καὶ ἐποίησας ἡμᾶς τῷ Θεῷ ἡμῶν βασιλεῖς καὶ ἱερεῖς: καὶ βασιλεύσομεν ἐπὶ τῆς γῆς.", "text": "And you *epoiēsas* us to *Theō* our *basileis* and *hiereis*: and we shall *basileusomen* upon the *gēs*.", "grammar": { "*epoiēsas*": "aorist active indicative, 2nd person singular - you made/created", "*Theō*": "dative, masculine, singular - for God/to God", "*basileis*": "accusative, masculine, plural - kings/rulers", "*hiereis*": "accusative, masculine, plural - priests", "*basileusomen*": "future active indicative, 1st person plural - we will reign/rule", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*epoiēsas*": "made/created/appointed/constituted", "*basileis*": "kings/rulers/monarchs", "*hiereis*": "priests/those who perform sacred duties", "*basileusomen*": "we will reign/we will rule/we will exercise kingship" } } 11 { "verseID": "Revelation.5.11", "source": "Καὶ εἶδον, καὶ ἤκουσα φωνὴν ἀγγέλων πολλῶν κύκλῳ τοῦ θρόνου καὶ τῶν ζώων καὶ τῶν πρεσβυτέρων: καὶ ἦν ὁ ἀριθμὸς αὐτῶν μυριάδες μυριάδων, καὶ χιλιάδες χιλιάδων·", "text": "And I *eidon*, and I *ēkousa* *phōnēn* of *angelōn* many *kyklō* of the *thronou* and of the *zōōn* and of the *presbyterōn*: and was the *arithmos* of them *myriades* of *myriadōn*, and *chiliades* of *chiliadōn*;", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*kyklō*": "dative, masculine, singular (used adverbially) - around/surrounding", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living creatures/beings", "*presbyterōn*": "genitive, masculine, plural - elders", "*arithmos*": "nominative, masculine, singular - number", "*myriades*": "nominative, feminine, plural - tens of thousands/myriads", "*myriadōn*": "genitive, feminine, plural - of tens of thousands/of myriads", "*chiliades*": "nominative, feminine, plural - thousands", "*chiliadōn*": "genitive, feminine, plural - of thousands" }, "variants": { "*phōnēn*": "voice/sound/utterance", "*angelōn*": "angels/messengers/envoys", "*arithmos*": "number/quantity/sum", "*myriades myriadōn*": "tens of thousands of tens of thousands/innumerable multitude", "*chiliades chiliadōn*": "thousands of thousands/innumerable multitude" } } 12 { "verseID": "Revelation.5.12", "source": "Λέγοντες φωνῇ μεγάλῃ, Ἄξιόν ἐστιν τὸ Ἀρνίον τὸ ἐσφαγμένον λαβεῖν τὴν δύναμιν, καὶ πλοῦτον, καὶ σοφίαν, καὶ ἰσχὺν, καὶ τιμὴν, καὶ δόξαν, καὶ εὐλογίαν.", "text": "*Legontes* with *phōnē* *megalē*, *Axion* *estin* the *Arnion* the *esphagmenon* to *labein* the *dynamin*, and *plouton*, and *sophian*, and *ischyn*, and *timēn*, and *doxan*, and *eulogian*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*Axion*": "nominative, neuter, singular - worthy/deserving", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*labein*": "aorist active infinitive - to receive/take", "*dynamin*": "accusative, feminine, singular - power/might", "*plouton*": "accusative, masculine, singular - wealth/riches", "*sophian*": "accusative, feminine, singular - wisdom", "*ischyn*": "accusative, feminine, singular - strength/might", "*timēn*": "accusative, feminine, singular - honor/value", "*doxan*": "accusative, feminine, singular - glory/splendor", "*eulogian*": "accusative, feminine, singular - blessing/praise" }, "variants": { "*dynamin*": "power/might/ability", "*plouton*": "wealth/riches/abundance", "*sophian*": "wisdom/insight/understanding", "*ischyn*": "strength/might/force", "*timēn*": "honor/value/respect", "*doxan*": "glory/splendor/radiance", "*eulogian*": "blessing/praise/adoration" } }
  • Rev 7:14 : 14 { "verseID": "Revelation.7.14", "source": "Καὶ εἶπον αὐτῷ, Κύριέ, σὺ οἶδας. Καὶ εἶπέν μοι, Οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης, καὶ ἔπλυναν τὰς στολὰς αὐτῶν, καὶ ἐλεύκαναν αὐτὰς ἐν τῷ αἵματι τοῦ Ἀρνίου.", "text": "And *eipon* to him, *Kyrie*, you *oidas*. And *eipen* to me, These *eisin* the ones *erchomenoi* from the *thlipseōs* the *megalēs*, and *eplynan* the *stolas* of them, and *eleukanan* them in the *haimati* of the *Arniou*.", "grammar": { "*eipon*": "aorist active indicative, 1st singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidas*": "perfect active indicative, 2nd singular - you know", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eisin*": "present active indicative, 3rd plural - they are", "*erchomenoi*": "present middle/passive participle, nominative, masculine, plural - coming", "*thlipseōs*": "genitive, feminine, singular - tribulation/affliction", "*megalēs*": "genitive, feminine, singular - great", "*eplynan*": "aorist active indicative, 3rd plural - they washed", "*stolas*": "accusative, feminine, plural - robes", "*eleukanan*": "aorist active indicative, 3rd plural - they whitened/made white", "*haimati*": "dative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - of the Lamb" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*oidas*": "know/understand/perceive", "*erchomenoi*": "coming/arriving/going", "*thlipseōs*": "tribulation/affliction/distress/pressure", "*eplynan*": "washed/cleansed", "*eleukanan*": "whitened/bleached/made white", "*haimati*": "blood/lifeblood" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 9:27-30
    4 verses
    83%

    27 { "verseID": "Luke.9.27", "source": "Λέγω δὲ ὑμῖν ἀληθῶς, εἰσίν τινες τῶν ὧδε ἑστηκότων, οἳ οὐ μὴ γεύσονται θανάτου, ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ Θεοῦ.", "text": "I *legō* *de* to you *alēthōs*, there *eisin* some of those here *hestēkotōn*, who *ou mē* will *geusontai* *thanatou*, until *an* they *idōsin* the *basileian* of *Theou*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell", "*de*": "conjunction - but/and, continuative particle", "*alēthōs*": "adverb - truly/certainly", "*eisin*": "present active indicative, 3rd person plural - they are", "*hestēkotōn*": "perfect active participle, genitive masculine plural - having stood/standing", "*ou mē*": "emphatic negation - by no means/certainly not", "*geusontai*": "future middle indicative, 3rd person plural - will taste", "*thanatou*": "genitive masculine singular - of death", "*an*": "particle indicating contingency with subjunctive", "*idōsin*": "aorist active subjunctive, 3rd person plural - might see", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*alēthōs*": "truly/surely/certainly", "*hestēkotōn*": "standing/present/established", "*geusontai*": "taste/experience/partake of", "*thanatou*": "death/mortality", "*idōsin*": "see/perceive/witness", "*basileian*": "kingdom/reign/rule" } }

    28 { "verseID": "Luke.9.28", "source": "¶Ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτώ, καὶ παραλαβὼν Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον, ἀνέβη εἰς τὸ ὄρος προσεύξασθαι.", "text": "*Egeneto* *de* *meta* the *logous* these *hōsei* *hēmerai* eight, and having *paralabōn* *Petron* and *Iōannēn* and *Iakōbon*, he *anebē* to the *oros* to *proseuxasthai*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it came to pass/happened", "*de*": "conjunction - but/and, transitional particle", "*meta*": "preposition + accusative - after", "*logous*": "accusative masculine plural - words/sayings", "*hōsei*": "adverb - about/approximately", "*hēmerai*": "nominative feminine plural - days", "*paralabōn*": "aorist active participle, nominative masculine singular - having taken with him", "*Petron*": "accusative masculine singular - Peter", "*Iōannēn*": "accusative masculine singular - John", "*Iakōbon*": "accusative masculine singular - James", "*anebē*": "aorist active indicative, 3rd person singular - he went up", "*oros*": "accusative neuter singular - mountain/hill", "*proseuxasthai*": "aorist middle infinitive - to pray" }, "variants": { "*Egeneto*": "it happened/occurred/came to pass", "*hōsei*": "about/approximately/as it were", "*paralabōn*": "taking with/bringing along/receiving", "*anebē*": "went up/ascended/climbed", "*oros*": "mountain/hill/high place", "*proseuxasthai*": "to pray/entreat/worship" } }

    29 { "verseID": "Luke.9.29", "source": "Καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτόν, τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον, καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων.", "text": "And *egeneto* in the *proseuchesthai* him, the *eidos* of the *prosōpou* of him *heteron*, and the *himatismos* of him *leukos* *exastraptōn*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it came to pass/happened", "*proseuchesthai*": "present middle infinitive - to pray", "*eidos*": "nominative neuter singular - appearance/form", "*prosōpou*": "genitive neuter singular - of face/countenance", "*heteron*": "nominative neuter singular - different/another", "*himatismos*": "nominative masculine singular - clothing/garment", "*leukos*": "nominative masculine singular - white/bright", "*exastraptōn*": "present active participle, nominative masculine singular - flashing/glistening" }, "variants": { "*egeneto*": "it became/happened/came to pass", "*eidos*": "appearance/form/look", "*prosōpou*": "face/countenance/presence", "*heteron*": "different/other/altered", "*himatismos*": "clothing/raiment/garments", "*leukos*": "white/bright/radiant", "*exastraptōn*": "glistening/flashing like lightning/dazzling" } }

    30 { "verseID": "Luke.9.30", "source": "Καὶ, ἰδού, ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν Μωσῆς καὶ Ἠλίας:", "text": "And, *idou*, *andres* two *sunelaloun* with him, who *ēsan* *Mōsēs* and *Ēlias*:", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*andres*": "nominative masculine plural - men", "*sunelaloun*": "imperfect active indicative, 3rd person plural - were talking with", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*Mōsēs*": "nominative masculine singular - Moses", "*Ēlias*": "nominative masculine singular - Elijah" }, "variants": { "*idou*": "behold/look/see", "*andres*": "men/adults/males", "*sunelaloun*": "were talking with/conversing with/speaking together with" } }

  • Matt 17:1-5
    5 verses
    80%

    1 { "verseID": "Matthew.17.1", "source": "¶Καὶ μεθʼ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον, καὶ Ἰάκωβον, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατʼ ἰδίαν,", "text": "And *meth* *hēmeras* six *paralambanei* the *Iēsous* the *Petron*, and *Iakōbon*, and *Iōannēn* the *adelphon* of him, and *anapherei* them to *oros* *hypsēlon* *kat'* *idian*,", "grammar": { "*meth*": "preposition with genitive - after", "*hēmeras*": "accusative, feminine, plural - days", "*paralambanei*": "present, active, indicative, 3rd singular - takes/takes along", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Petron*": "accusative, masculine, singular - Peter", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*anapherei*": "present, active, indicative, 3rd singular - brings up/leads up", "*oros*": "accusative, neuter, singular - mountain", "*hypsēlon*": "accusative, neuter, singular - high", "*kat'*": "preposition with accusative - according to", "*idian*": "accusative, feminine, singular - private/alone" }, "variants": { "*paralambanei*": "takes with/takes along/receives", "*anapherei*": "brings up/leads up/offers up", "*kat' idian*": "privately/by themselves/apart" } }

    2 { "verseID": "Matthew.17.2", "source": "Καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν: καὶ ἔλαμψεν τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, τὰ δὲ ἱμάτια αὐτοῦ ἐγένετο λευκὰ ὡς τὸ φῶς.", "text": "And *metemorphōthē* *emprosthen* of them: and *elampsen* the *prosōpon* of him as the *hēlios*, the *de* *himatia* of him *egeneto* *leuka* as the *phōs*.", "grammar": { "*metemorphōthē*": "aorist, passive, indicative, 3rd singular - was transformed", "*emprosthen*": "preposition with genitive - before/in front of", "*elampsen*": "aorist, active, indicative, 3rd singular - shone/became bright", "*prosōpon*": "nominative, neuter, singular - face", "*hēlios*": "nominative, masculine, singular - sun", "*de*": "postpositive conjunction - and/but", "*himatia*": "nominative, neuter, plural - garments/clothes", "*egeneto*": "aorist, middle, indicative, 3rd singular - became", "*leuka*": "nominative, neuter, plural - white", "*phōs*": "nominative, neuter, singular - light" }, "variants": { "*metemorphōthē*": "was transformed/transfigured/changed form", "*prosōpon*": "face/countenance/presence", "*himatia*": "garments/clothes/outer garments", "*leuka*": "white/bright/radiant" } }

    3 { "verseID": "Matthew.17.3", "source": "Καὶ, ἰδού, ὤφθησαν αὐτοῖς Μωσῆς καὶ Ἠλίας μετʼ αὐτοῦ συλλαλοῦντες.", "text": "And, *idou*, *ōphthēsan* to them *Mōsēs* and *Ēlias* *met'* him *syllalountes*.", "grammar": { "*idou*": "aorist, middle, imperative, 2nd singular used as interjection - behold/look", "*ōphthēsan*": "aorist, passive, indicative, 3rd plural - appeared/were seen", "*Mōsēs*": "nominative, masculine, singular - Moses", "*Ēlias*": "nominative, masculine, singular - Elijah", "*met'*": "preposition with genitive - with", "*syllalountes*": "present, active, participle, nominative, masculine, plural - talking with/conversing with" }, "variants": { "*idou*": "behold/look/see", "*ōphthēsan*": "appeared/were seen/became visible", "*syllalountes*": "talking with/conversing with/speaking together" } }

    4 { "verseID": "Matthew.17.4", "source": "Ἀποκριθεὶς δὲ ὁ Πέτρος, εἶπεν τῷ Ἰησοῦ, Κύριε, καλόν ἐστιν ἡμᾶς ὧδε εἶναι: εἰ θέλεις, ποιήσωμεν ὧδε τρεῖς σκηνάς· σοὶ μίαν, καὶ Μωσῇ μίαν, καὶ μίαν Ἠλίᾳ.", "text": "*Apokritheis* *de* the *Petros*, *eipen* to the *Iēsou*, *Kyrie*, *kalon* *estin* us *hōde* *einai*: if *theleis*, *poiēsōmen* *hōde* three *skēnas*; for you one, and for *Mōsē* one, and one for *Ēlia*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - answering/responding", "*de*": "postpositive conjunction - and/but", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsou*": "dative, masculine, singular - Jesus", "*Kyrie*": "vocative, masculine, singular - Lord", "*kalon*": "nominative, neuter, singular - good", "*estin*": "present, active, indicative, 3rd singular - is", "*hōde*": "adverb - here", "*einai*": "present, active, infinitive - to be", "*theleis*": "present, active, indicative, 2nd singular - you wish/you want", "*poiēsōmen*": "aorist, active, subjunctive, 1st plural - let us make", "*skēnas*": "accusative, feminine, plural - tents/tabernacles", "*Mōsē*": "dative, masculine, singular - Moses", "*Ēlia*": "dative, masculine, singular - Elijah" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*Kyrie*": "Lord/Master/Sir", "*kalon*": "good/excellent/beneficial", "*skēnas*": "tents/tabernacles/booths", "*theleis*": "you wish/you want/you desire" } }

    5 { "verseID": "Matthew.17.5", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἰδού, νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς: καὶ ἰδού φωνὴ ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· αὐτοῦ ἀκούετε.", "text": "*Eti* him *lalountos*, *idou*, *nephelē* *phōteinē* *epeskiasen* them: and *idou* *phōnē* *ek* the *nephelēs*, *legousa*, *Houtos* *estin* the *Huios* my the *agapētos*, *en* whom *eudokēsa*; him *akouete*.", "grammar": { "*Eti*": "adverb - still/yet", "*lalountos*": "present, active, participle, genitive, masculine, singular - speaking", "*idou*": "aorist, middle, imperative, 2nd singular used as interjection - behold", "*nephelē*": "nominative, feminine, singular - cloud", "*phōteinē*": "nominative, feminine, singular - bright/luminous", "*epeskiasen*": "aorist, active, indicative, 3rd singular - overshadowed", "*phōnē*": "nominative, feminine, singular - voice", "*ek*": "preposition with genitive - from/out of", "*nephelēs*": "genitive, feminine, singular - cloud", "*legousa*": "present, active, participle, nominative, feminine, singular - saying", "*Houtos*": "nominative, masculine, singular - this (one)", "*estin*": "present, active, indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*en*": "preposition with dative - in", "*eudokēsa*": "aorist, active, indicative, 1st singular - I was well pleased", "*akouete*": "present, active, imperative, 2nd plural - hear/listen to" }, "variants": { "*lalountos*": "speaking/talking/telling", "*nephelē*": "cloud/vapor", "*phōteinē*": "bright/luminous/radiant", "*epeskiasen*": "overshadowed/enveloped/covered", "*phōnē*": "voice/sound", "*Huios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight in/I approved" } }

  • Luke 9:32-37
    6 verses
    80%

    32 { "verseID": "Luke.9.32", "source": "Ὁ δὲ Πέτρος καὶ οἱ σὺν αὐτῷ ἦσαν βεβαρημένοι ὕπνῳ: διαγρηγορήσαντες δὲ, εἶδον τὴν δόξαν αὐτοῦ, καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ.", "text": "The *de* *Petros* and those with him *ēsan* *bebarēmenoi* with *hypnō*: *diagrēgorēsantes* *de*, they *eidon* the *doxan* of him, and the two *andras* *sunestōtas* him.", "grammar": { "*de*": "conjunction - but/and, transitional particle", "*Petros*": "nominative masculine singular - Peter", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*bebarēmenoi*": "perfect passive participle, nominative masculine plural - having been weighed down", "*hypnō*": "dative masculine singular - with sleep", "*diagrēgorēsantes*": "aorist active participle, nominative masculine plural - having become fully awake", "*eidon*": "aorist active indicative, 3rd person plural - they saw", "*doxan*": "accusative feminine singular - glory", "*andras*": "accusative masculine plural - men", "*sunestōtas*": "perfect active participle, accusative masculine plural - standing with" }, "variants": { "*bebarēmenoi*": "weighed down/burdened/heavy", "*hypnō*": "sleep/slumber", "*diagrēgorēsantes*": "becoming fully awake/remaining awake/staying alert", "*eidon*": "saw/perceived/beheld", "*doxan*": "glory/splendor/honor", "*sunestōtas*": "standing with/being present with/accompanying" } }

    33 { "verseID": "Luke.9.33", "source": "Καὶ ἐγένετο, ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπʼ αὐτοῦ, εἶπεν ὁ Πέτρος πρὸς τὸν Ἰησοῦν, Ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι: καὶ ποιήσωμεν σκηνὰς τρεῖς· μίαν σοὶ, καὶ μίαν Μωσεῖ, καὶ μίαν Ἠλίᾳ: μὴ εἰδὼς ὃ λέγει.", "text": "And *egeneto*, in the *diachōrizesthai* them from him, *eipen* *Petros* *pros* *Iēsoun*, *Epistata*, *kalon* *estin* us here *einai*: and let us *poiēsōmen* *skēnas* three; one for you, and one for *Mōsei*, and one for *Ēlia*: not *eidōs* what he *legei*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it came to pass/happened", "*diachōrizesthai*": "present middle infinitive - to depart/separate", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Petros*": "nominative masculine singular - Peter", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative masculine singular - Jesus", "*Epistata*": "vocative masculine singular - Master", "*kalon*": "nominative neuter singular - good", "*estin*": "present active indicative, 3rd person singular - it is", "*einai*": "present active infinitive - to be", "*poiēsōmen*": "aorist active subjunctive, 1st person plural - let us make", "*skēnas*": "accusative feminine plural - tents/tabernacles", "*Mōsei*": "dative masculine singular - for Moses", "*Ēlia*": "dative masculine singular - for Elijah", "*eidōs*": "perfect active participle, nominative masculine singular - knowing", "*legei*": "present active indicative, 3rd person singular - he says/speaks" }, "variants": { "*egeneto*": "it happened/occurred/came to pass", "*diachōrizesthai*": "departing/separating/parting", "*Epistata*": "Master/Teacher/Commander", "*kalon*": "good/appropriate/excellent", "*poiēsōmen*": "let us make/construct/build", "*skēnas*": "tents/tabernacles/booths", "*eidōs*": "knowing/understanding/realizing" } }

    34 { "verseID": "Luke.9.34", "source": "Ταῦτα δὲ αὐτοῦ λέγοντος, ἐγένετο νεφέλη, καὶ ἐπεσκίασεν αὐτούς: ἐφοβήθησαν δὲ ἐν τῷ ἐκείνους εἰσελθεῖν εἰς τὴν νεφέλην.", "text": "These things *de* of him *legontos*, *egeneto* *nephelē*, and *epeskiasen* them: *ephobēthēsan* *de* in the those *eiselthein* into the *nephelēn*.", "grammar": { "*de*": "conjunction - but/and, transitional particle", "*legontos*": "present active participle, genitive masculine singular - speaking/saying", "*egeneto*": "aorist middle indicative, 3rd person singular - came/appeared", "*nephelē*": "nominative feminine singular - cloud", "*epeskiasen*": "aorist active indicative, 3rd person singular - overshadowed", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - they feared/were afraid", "*eiselthein*": "aorist active infinitive - to enter", "*nephelēn*": "accusative feminine singular - cloud" }, "variants": { "*legontos*": "speaking/saying/telling", "*egeneto*": "appeared/came/formed", "*nephelē*": "cloud/mist", "*epeskiasen*": "overshadowed/enveloped/covered", "*ephobēthēsan*": "feared/were frightened/were afraid", "*eiselthein*": "entering/going into" } }

    35 { "verseID": "Luke.9.35", "source": "Καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός: αὐτοῦ ἀκούετε.", "text": "And *phōnē* *egeneto* from the *nephelēs*, *legousa*, This *estin* the *Huios* of me the *agapētos*: him *akouete*.", "grammar": { "*phōnē*": "nominative feminine singular - voice", "*egeneto*": "aorist middle indicative, 3rd person singular - came/happened", "*nephelēs*": "genitive feminine singular - of cloud", "*legousa*": "present active participle, nominative feminine singular - saying", "*estin*": "present active indicative, 3rd person singular - is", "*Huios*": "nominative masculine singular - Son", "*agapētos*": "nominative masculine singular - beloved", "*akouete*": "present active imperative, 2nd person plural - hear/listen to" }, "variants": { "*phōnē*": "voice/sound", "*egeneto*": "came/sounded/occurred", "*legousa*": "saying/declaring/pronouncing", "*Huios*": "Son/Offspring", "*agapētos*": "beloved/dearly loved/dear", "*akouete*": "hear/listen to/obey" } }

    36 { "verseID": "Luke.9.36", "source": "Καὶ ἐν τῷ γενέσθαι τὴν φωνήν, εὑρέθη ὁ Ἰησοῦς μόνος. Καὶ αὐτοὶ ἐσίγησαν, καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑωράκασιν.", "text": "And in the *genesthai* the *phōnēn*, *heurethē* *Iēsous* *monos*. And they *esigēsan*, and to no one *apēngeilan* in those *hēmerais* nothing which they *heōrakasin*.", "grammar": { "*genesthai*": "aorist middle infinitive - to come/occur", "*phōnēn*": "accusative feminine singular - voice", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*Iēsous*": "nominative masculine singular - Jesus", "*monos*": "nominative masculine singular - alone", "*esigēsan*": "aorist active indicative, 3rd person plural - they kept silent", "*apēngeilan*": "aorist active indicative, 3rd person plural - they reported", "*hēmerais*": "dative feminine plural - days", "*heōrakasin*": "perfect active indicative, 3rd person plural - they have seen" }, "variants": { "*genesthai*": "coming/occurring/happening", "*phōnēn*": "voice/sound/utterance", "*heurethē*": "was found/discovered/seen", "*monos*": "alone/only/by himself", "*esigēsan*": "kept silent/said nothing/were quiet", "*apēngeilan*": "reported/told/announced", "*heōrakasin*": "had seen/witnessed/observed" } }

    37 { "verseID": "Luke.9.37", "source": "¶Ἐγένετο δὲ, ἕν τῇ ἑξῆς ἡμέρᾳ, κατελθόντων αὐτῶν ἀπὸ τοῦ ὄρους, συνήντησεν αὐτῷ ὄχλος πολύς.", "text": "*Egeneto* *de*, in the *hexēs* *hēmera*, having *katelthontōn* them from the *orous*, *synēntēsen* him *ochlos* *polys*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it came to pass/happened", "*de*": "conjunction - but/and, transitional particle", "*hexēs*": "adverb - next/following", "*hēmera*": "dative feminine singular - day", "*katelthontōn*": "aorist active participle, genitive masculine plural - having come down", "*orous*": "genitive neuter singular - of mountain", "*synēntēsen*": "aorist active indicative, 3rd person singular - met", "*ochlos*": "nominative masculine singular - crowd", "*polys*": "nominative masculine singular - great/large" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*hexēs*": "next/following/subsequent", "*katelthontōn*": "coming down/descending/going down", "*orous*": "mountain/hill", "*synēntēsen*": "met/encountered/came upon", "*ochlos*": "crowd/multitude/throng", "*polys*": "great/large/numerous" } }

  • Mark 9:1-10
    10 verses
    79%

    1 { "verseID": "Mark.9.1", "source": "Καὶ ἔλεγεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ὅτι εἰσίν τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ Θεοῦ ἐληλυθυῖαν ἐν δυνάμει.", "text": "And *elegen* to them, *Amēn* *legō* to you, That *eisin tines* of the *hōde hestēkotōn*, *hoitines* *ou mē geusōntai thanatou*, until they *idōsin* the *basileian* of *Theos* having *elēlythuian* in *dynamei*.", "grammar": { "*elegen*": "imperfect active, 3rd singular - was saying [continuous action]", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active, 1st singular - I say/tell", "*eisin*": "present active, 3rd plural - are", "*tines*": "nominative plural - some/certain ones", "*hōde*": "adverb - here", "*hestēkotōn*": "perfect active participle, genitive plural - having stood/standing", "*hoitines*": "relative pronoun, nominative plural - who", "*ou mē*": "double negative - definitely not", "*geusōntai*": "aorist middle subjunctive, 3rd plural - might taste", "*thanatou*": "genitive singular - of death", "*idōsin*": "aorist active subjunctive, 3rd plural - they might see", "*basileian*": "accusative singular - kingdom", "*Theos*": "genitive singular - of God", "*elēlythuian*": "perfect active participle, accusative feminine singular - having come", "*dynamei*": "dative singular - in power" }, "variants": { "*elegen*": "was saying/telling/speaking", "*Amēn*": "truly/verily/certainly", "*hōde*": "here/in this place", "*geusōntai*": "taste/experience", "*thanatou*": "death/mortality", "*basileian*": "kingdom/reign/rule", "*elēlythuian*": "having come/arrived", "*dynamei*": "power/might/strength/ability" } }

    2 { "verseID": "Mark.9.2", "source": "Καὶ μεθʼ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον, καὶ τὸν Ἰάκωβον, καὶ τὸν Ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατʼ ἰδίαν μόνους: καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν.", "text": "And after *hēmeras hex paralambanei* the *Iēsous* the *Petron*, and the *Iakōbon*, and the *Iōannēn*, and *anapherei* them to *oros hypsēlon* according to *idian* alone: and *metamorphōthē* before them.", "grammar": { "*hēmeras*": "accusative plural - days", "*hex*": "number - six", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*Iēsous*": "nominative singular - Jesus", "*Petron*": "accusative singular - Peter", "*Iakōbon*": "accusative singular - James", "*Iōannēn*": "accusative singular - John", "*anapherei*": "present active, 3rd singular - leads up/brings up", "*oros*": "accusative singular - mountain", "*hypsēlon*": "accusative singular - high/tall", "*idian*": "accusative feminine singular - private/own", "*metamorphōthē*": "aorist passive, 3rd singular - was transformed/transfigured" }, "variants": { "*paralambanei*": "takes along/brings with/receives", "*anapherei*": "leads up/brings up/offers up", "*oros*": "mountain/hill", "*hypsēlon*": "high/tall/lofty", "*idian*": "private/separate/own", "*metamorphōthē*": "was transformed/transfigured/changed in form" } }

    3 { "verseID": "Mark.9.3", "source": "Καὶ τὰ ἱμάτια αὐτοῦ ἐγένετο στίλβοντα, λευκὰ λίαν ὡς χιὼν· οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται λευκᾶναι.", "text": "And the *himatia* of him *egeneto stilbonta*, *leuka lian* as *chiōn*; such as *gnapheus* upon the *gēs* not *dynatai leukanai*.", "grammar": { "*himatia*": "nominative plural - garments/clothes", "*egeneto*": "aorist middle, 3rd singular - became", "*stilbonta*": "present active participle, nominative plural - shining/glistening", "*leuka*": "nominative plural - white", "*lian*": "adverb - exceedingly/very", "*chiōn*": "nominative singular - snow", "*gnapheus*": "nominative singular - fuller/cloth cleaner", "*gēs*": "genitive singular - earth/land", "*dynatai*": "present middle, 3rd singular - is able", "*leukanai*": "aorist active infinitive - to whiten/bleach" }, "variants": { "*himatia*": "garments/clothes/robes", "*egeneto*": "became/happened/occurred", "*stilbonta*": "shining/glistening/radiant", "*leuka*": "white/bright", "*lian*": "exceedingly/very/greatly", "*gnapheus*": "fuller/cloth cleaner/launderer", "*gēs*": "earth/land/ground", "*leukanai*": "to whiten/to bleach/to make white" } }

    4 { "verseID": "Mark.9.4", "source": "Καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωσεῖ: καὶ ἦσαν συλλαλοῦντες τῷ Ἰησοῦ.", "text": "And *ōphthē* to them *Ēlias* with *Mōsei*: and they were *syllalountes* with the *Iēsou*.", "grammar": { "*ōphthē*": "aorist passive, 3rd singular - appeared/was seen", "*Ēlias*": "nominative singular - Elijah", "*Mōsei*": "dative singular - Moses", "*ēsan*": "imperfect active, 3rd plural - were", "*syllalountes*": "present active participle, nominative plural - talking with/conversing with", "*Iēsou*": "dative singular - to Jesus" }, "variants": { "*ōphthē*": "appeared/was seen/became visible", "*syllalountes*": "talking with/conversing with/speaking together with" } }

    5 { "verseID": "Mark.9.5", "source": "Καὶ ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ, Ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι: καὶ ποιήσωμεν σκηνὰς τρεῖς· σοὶ μίαν, καὶ Μωσεῖ μίαν, καὶ Ἠλίᾳ μίαν.", "text": "And *apokritheis* the *Petros* *legei* to the *Iēsou*, *Rabbi*, *kalon estin* us *hōde einai*: and let us *poiēsōmen skēnas treis*; for you *mian*, and for *Mōsei mian*, and for *Ēlia mian*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular - having answered/responding", "*Petros*": "nominative singular - Peter", "*legei*": "present active, 3rd singular - says/tells", "*Iēsou*": "dative singular - to Jesus", "*Rabbi*": "Aramaic/Hebrew term - teacher/master", "*kalon*": "nominative singular neuter - good", "*estin*": "present active, 3rd singular - is", "*hōde*": "adverb - here", "*einai*": "present active infinitive - to be", "*poiēsōmen*": "aorist active subjunctive, 1st plural - let us make", "*skēnas*": "accusative plural - tents/tabernacles/booths", "*treis*": "accusative plural - three", "*mian*": "accusative singular feminine - one", "*Mōsei*": "dative singular - for Moses", "*Ēlia*": "dative singular - for Elijah" }, "variants": { "*apokritheis*": "answering/responding/replying", "*legei*": "says/speaks/tells", "*Rabbi*": "teacher/master/my great one", "*kalon*": "good/fine/excellent/appropriate", "*hōde*": "here/in this place", "*poiēsōmen*": "let us make/construct/build", "*skēnas*": "tents/tabernacles/booths/dwellings" } }

    6 { "verseID": "Mark.9.6", "source": "Οὐ γὰρ ᾔδει τί λαλήσῃ· ἦσαν γὰρ ἔκφοβοι.", "text": "Not for he *ēdei ti lalēsē*; they were for *ekphoboi*.", "grammar": { "*ēdei*": "pluperfect active, 3rd singular - he knew/had known", "*ti*": "interrogative pronoun - what", "*lalēsē*": "aorist active subjunctive, 3rd singular - he might speak", "*ēsan*": "imperfect active, 3rd plural - they were", "*ekphoboi*": "nominative plural - terrified/afraid" }, "variants": { "*ēdei*": "knew/had known/understood", "*lalēsē*": "might speak/say/utter", "*ekphoboi*": "terrified/frightened/exceedingly afraid" } }

    7 { "verseID": "Mark.9.7", "source": "Καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς: καὶ ἦλθεν φωνὴ ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός: αὐτοῦ ἀκούετε.", "text": "And *egeneto nephelē episkiazousa* them: and *ēlthen phōnē* from the *nephelēs*, *legousa*, This *estin* the *Huios* of me the *agapētos*: him *akouete*.", "grammar": { "*egeneto*": "aorist middle, 3rd singular - became/came to be", "*nephelē*": "nominative singular - cloud", "*episkiazousa*": "present active participle, nominative singular feminine - overshadowing/covering", "*ēlthen*": "aorist active, 3rd singular - came", "*phōnē*": "nominative singular - voice/sound", "*nephelēs*": "genitive singular - of the cloud", "*legousa*": "present active participle, nominative singular feminine - saying", "*estin*": "present active, 3rd singular - is", "*Huios*": "nominative singular - Son", "*agapētos*": "nominative singular - beloved", "*akouete*": "present active imperative, 2nd plural - hear/listen to" }, "variants": { "*egeneto*": "became/happened/came to be", "*nephelē*": "cloud", "*episkiazousa*": "overshadowing/covering/casting shadow upon", "*phōnē*": "voice/sound", "*legousa*": "saying/speaking/telling", "*Huios*": "Son", "*agapētos*": "beloved/dearly loved", "*akouete*": "hear/listen to/obey" } }

    8 { "verseID": "Mark.9.8", "source": "Καὶ ἐξάπινα, περιβλεψάμενοι, οὐκέτι οὐδένα εἶδον, ἀλλὰ τὸν Ἰησοῦν μόνον μεθʼ ἑαυτῶν.", "text": "And *exapina*, *periblepsamenoi*, no longer no one they *eidon*, but the *Iēsoun* only with themselves.", "grammar": { "*exapina*": "adverb - suddenly", "*periblepsamenoi*": "aorist middle participle, nominative plural - having looked around", "*ouketi*": "adverb - no longer/no more", "*oudena*": "accusative singular - no one", "*eidon*": "aorist active, 3rd plural - they saw", "*Iēsoun*": "accusative singular - Jesus", "*monon*": "accusative singular - only/alone" }, "variants": { "*exapina*": "suddenly/immediately", "*periblepsamenoi*": "having looked around/glanced about", "*eidon*": "saw/beheld/perceived" } }

    9 { "verseID": "Mark.9.9", "source": "Καταβαινόντων δὲ αὐτῶν ἀπὸ τοῦ ὄρους, διεστείλατο αὐτοῖς ἵνα μηδενὶ διηγήσωνται ἃ εἶδον, εἰ μὴ ὅταν ὁ Υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.", "text": "*Katabainontōn* *de* them from the *orous*, he *diesteilato* them that to no one they *diēgēsōntai ha eidon*, except when the *Huios* of the *anthrōpou* from *nekrōn anastē*.", "grammar": { "*Katabainontōn*": "present active participle, genitive plural - coming down/descending", "*de*": "particle - but/and/now", "*orous*": "genitive singular - mountain", "*diesteilato*": "aorist middle, 3rd singular - charged/ordered", "*diēgēsōntai*": "aorist middle subjunctive, 3rd plural - they might tell/relate", "*ha*": "relative pronoun, accusative plural - which things", "*eidon*": "aorist active, 3rd plural - they saw", "*Huios*": "nominative singular - Son", "*anthrōpou*": "genitive singular - of man", "*nekrōn*": "genitive plural - dead ones", "*anastē*": "aorist active subjunctive, 3rd singular - might rise up" }, "variants": { "*Katabainontōn*": "coming down/descending", "*diesteilato*": "charged/ordered/commanded strictly", "*diēgēsōntai*": "might tell/relate/narrate", "*eidon*": "saw/beheld/perceived", "*Huios*": "Son", "*anthrōpou*": "man/human being", "*nekrōn*": "dead ones/corpses", "*anastē*": "might rise/rise up/be resurrected" } }

    10 { "verseID": "Mark.9.10", "source": "Καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτούς, συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.", "text": "And the *logon* they *ekratēsan pros* themselves, *syzētountes ti estin* the from *nekrōn anastēnai*.", "grammar": { "*logon*": "accusative singular - word/saying", "*ekratēsan*": "aorist active, 3rd plural - they kept/held onto", "*pros*": "preposition - to/toward", "*syzētountes*": "present active participle, nominative plural - discussing/questioning together", "*ti*": "interrogative pronoun - what", "*estin*": "present active, 3rd singular - is", "*nekrōn*": "genitive plural - dead ones", "*anastēnai*": "aorist active infinitive - to rise up" }, "variants": { "*logon*": "word/saying/statement/matter", "*ekratēsan*": "kept/held onto/seized/retained", "*syzētountes*": "discussing/questioning together/debating", "*nekrōn*": "dead ones/corpses", "*anastēnai*": "to rise up/be resurrected" } }

  • Luke 9:51
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    51 { "verseID": "Luke.9.51", "source": "¶Ἐγένετο δὲ, ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήψεως αὐτοῦ, καὶ αὐτὸς τὸ πρόσωπον αὑτοῦ ἐστήριξεν τοῦ πορεύεσθαι εἰς Ἰερουσαλήμ,", "text": "*Egeneto* *de*, in the *symplērousthai* the *hēmeras* of the *analēpseōs* of him, and he the *prosōpon* of himself *estērixen* of the *poreuesthai* into *Ierousalēm*,", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it came to pass/happened", "*de*": "postpositive adversative particle - but/and/now", "*symplērousthai*": "present passive infinitive - to be fulfilled/completed", "*hēmeras*": "accusative feminine plural - days", "*analēpseōs*": "genitive feminine singular - taking up/assumption/ascension", "*prosōpon*": "accusative neuter singular - face/countenance", "*estērixen*": "aorist active indicative, 3rd singular - set firmly/fixed steadfastly", "*poreuesthai*": "present middle infinitive - to go/journey/travel", "*Ierousalēm*": "accusative feminine singular - Jerusalem" }, "variants": { "*Egeneto*": "it came to pass/happened/occurred", "*symplērousthai*": "to be fulfilled/completed/accomplished", "*hēmeras*": "days/time", "*analēpseōs*": "taking up/assumption/ascension/reception", "*prosōpon*": "face/countenance/appearance", "*estērixen*": "set firmly/fixed steadfastly/resolved determinedly", "*poreuesthai*": "to go/journey/travel/proceed", "*Ierousalēm*": "Jerusalem" } }

  • Matt 17:9
    73%

    9 { "verseID": "Matthew.17.9", "source": "Καὶ καταβαινόντων αὐτῶν ἀπὸ τοῦ ὄρους, ἐνετείλατο αὐτοῖς ὁ Ἰησοῦς, λέγων, Μηδενὶ εἴπητε τὸ ὅραμα, ἕως οὗ ὁ Υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.", "text": "And *katabainontōn* of them *apo* the *orous*, *eneteilato* to them the *Iēsous*, *legōn*, To *mēdeni* *eipēte* the *horama*, *heōs hou* the *Huios* of the *anthrōpou* *ek* *nekrōn* *anastē*.", "grammar": { "*katabainontōn*": "present, active, participle, genitive, masculine, plural - coming down/descending", "*apo*": "preposition with genitive - from/away from", "*orous*": "genitive, neuter, singular - mountain", "*eneteilato*": "aorist, middle, indicative, 3rd singular - commanded/ordered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*mēdeni*": "dative, masculine, singular - to no one", "*eipēte*": "aorist, active, subjunctive, 2nd plural - tell/say", "*horama*": "accusative, neuter, singular - vision", "*heōs hou*": "conjunction phrase - until", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*anastē*": "aorist, active, subjunctive, 3rd singular - rises/is raised" }, "variants": { "*katabainontōn*": "coming down/descending", "*eneteilato*": "commanded/ordered/charged", "*mēdeni*": "to no one/to nobody", "*eipēte*": "tell/say/speak", "*horama*": "vision/sight/that which is seen", "*Huios tou anthrōpou*": "Son of Man/Human One", "*nekrōn*": "dead ones/corpses", "*anastē*": "rises/is raised/stands up from" } }

  • Luke 18:31
    72%

    31 { "verseID": "Luke.18.31", "source": "¶Παραλαβὼν δὲ τοὺς δώδεκα, εἶπεν πρὸς αὐτούς, Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ Υἱῷ τοῦ ἀνθρώπου.", "text": "*Paralabōn* *de* the twelve, *eipen* *pros* them, *Idou*, we-*anabainomen* into *Hierosolyma*, and *telesthēsetai* all the things *gegrammena* through the *prophētōn* to-the *Hyiō* of-the *anthrōpou*.", "grammar": { "*Paralabōn*": "aorist active participle, nominative masculine singular - having taken aside", "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*pros*": "preposition + accusative - to/toward", "*Idou*": "aorist middle imperative - behold/look/see", "*anabainomen*": "present active indicative, 1st person plural - we are going up", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*telesthēsetai*": "future passive indicative, 3rd person singular - will be completed", "*gegrammena*": "perfect passive participle, nominative neuter plural - having been written", "*prophētōn*": "genitive masculine plural - prophets", "*Hyiō*": "dative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man/human" }, "variants": { "*Paralabōn*": "having taken aside/taking along", "*Idou*": "behold/look/see [calling attention]", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem [place name]", "*telesthēsetai*": "will be completed/fulfilled/accomplished", "*gegrammena*": "having been written/the things written", "*prophētōn*": "prophets/those who speak for God", "*Hyiō* *anthrōpou*": "Son of Man [Messianic title]" } }

  • Mark 10:32-33
    2 verses
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    32 { "verseID": "Mark.10.32", "source": "¶Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα· καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς: καὶ ἐθαμβοῦντο· καὶ ἀκολουθοῦντες, ἐφοβοῦντο. Καὶ παραλαβὼν πάλιν τοὺς δώδεκα, ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,", "text": "*Ēsan de* in the *hodō anabainontes* into *Hierosolyma*; and was *proagōn* them the *Iēsous*: and they *ethambunto*; and *akolouthountes*, they *ephobounto*. And *paralabōn* again the twelve, *ērxato* to them *legein* the things *mellonta* to him *symbainein*,", "grammar": { "*Ēsan*": "imperfect active, 3rd plural - they were", "*de*": "postpositive particle - but/and/now", "*hodō*": "dative, feminine, singular - way/road", "*anabainontes*": "present active participle, nominative, masculine, plural - going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*proagōn*": "present active participle, nominative, masculine, singular - going before", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ethambunto*": "imperfect passive, 3rd plural - were amazed/astonished", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*ephobounto*": "imperfect passive, 3rd plural - were afraid/feared", "*paralabōn*": "aorist active participle, nominative, masculine, singular - having taken", "*ērxato*": "aorist middle, 3rd singular - began", "*legein*": "present active infinitive - to tell/say", "*mellonta*": "present active participle, accusative, neuter, plural - about to", "*symbainein*": "present active infinitive - to happen/occur to" }, "variants": { "*Ēsan*": "they were/existed", "*hodō*": "way/road/journey/path", "*anabainontes*": "going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*proagōn*": "going before/leading/preceding", "*ethambunto*": "were amazed/astonished/shocked", "*akolouthountes*": "following/coming after", "*ephobounto*": "were afraid/feared/were terrified", "*paralabōn*": "having taken/taken aside", "*ērxato*": "began/started", "*legein*": "to tell/say/speak", "*mellonta*": "about to/going to/intended", "*symbainein*": "to happen/occur/befall" } }

    33 { "verseID": "Mark.10.33", "source": "Ὅτι Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν, καὶ τοῖς γραμματεῦσιν· καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν:", "text": "That *Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou paradothēsetai* to the *archiereusin*, and to the *grammateusin*; and they *katakrinousin* him to *thanatō*, and they *paradōsousin* him to the *Ethnesin*:", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*anabainomen*": "present active, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future passive, 3rd singular - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - to chief priests", "*grammateusin*": "dative, masculine, plural - to scribes", "*katakrinousin*": "future active, 3rd plural - they will condemn", "*thanatō*": "dative, masculine, singular - to death", "*paradōsousin*": "future active, 3rd plural - they will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations" }, "variants": { "*Idou*": "behold/look/see", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/human/mankind", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*archiereusin*": "to chief priests/high priests", "*grammateusin*": "to scribes/scholars/teachers of law", "*katakrinousin*": "they will condemn/sentence/judge against", "*thanatō*": "to death/by death", "*paradōsousin*": "they will deliver/hand over/betray", "*Ethnesin*": "to Gentiles/nations/foreigners" } }

  • Luke 19:28
    72%

    28 { "verseID": "Luke.19.28", "source": "¶Καὶ εἰπὼν ταῦτα, ἐπορεύετο ἔμπροσθεν, ἀναβαίνων εἰς Ἱεροσόλυμα.", "text": "¶And *eipōn* these things, he was *eporeueto* *emprosthen*, *anabainōn* to *Ierosolyma*.", "grammar": { "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*eporeueto*": "imperfect middle/passive, 3rd person singular - was traveling/journeying", "*emprosthen*": "adverb - ahead/forward", "*anabainōn*": "present active participle, nominative, masculine, singular - going up", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*eipōn*": "having said/spoken", "*eporeueto*": "was traveling/journeying/proceeding", "*anabainōn*": "going up/ascending", "*Ierosolyma*": "Jerusalem (Greek form of the city name)" } }

  • Matt 16:21
    72%

    21 { "verseID": "Matthew.16.21", "source": "¶Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ, ὅτι δεῖ αὐτὸν ἀπελθεῖν εἰς Ἱεροσόλυμα, καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.", "text": "From then *ērxato* the *Iēsous* *deiknuein* to the *mathētais* of him, that it *dei* him *apelthein* into *Hierosolyma*, and *polla* *pathein* from the *presbyterōn* and *archiereōn* and *grammateōn*, and be *apoktanthēnai*, and on the third *hēmera* be *egerthēnai*.", "grammar": { "*ērxato*": "aorist middle indicative, 3rd person singular - he began", "*Iēsous*": "nominative singular masculine - Jesus", "*deiknuein*": "present active infinitive - to show", "*mathētais*": "dative plural masculine - to disciples", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*apelthein*": "aorist active infinitive - to go away", "*Hierosolyma*": "accusative plural neuter - Jerusalem", "*polla*": "accusative plural neuter - many things", "*pathein*": "aorist active infinitive - to suffer", "*presbyterōn*": "genitive plural masculine - of elders", "*archiereōn*": "genitive plural masculine - of chief priests", "*grammateōn*": "genitive plural masculine - of scribes", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*hēmera*": "dative singular feminine - day", "*egerthēnai*": "aorist passive infinitive - to be raised" }, "variants": { "*ērxato*": "began/started", "*deiknuein*": "to show/demonstrate/explain", "*dei*": "it is necessary/must/ought", "*apelthein*": "to go away/depart", "*polla*": "many things/much", "*pathein*": "to suffer/endure", "*presbyterōn*": "elders/older men", "*archiereōn*": "chief priests/high priests", "*grammateōn*": "scribes/writers/scholars", "*apoktanthēnai*": "to be killed/put to death", "*egerthēnai*": "to be raised/resurrected" } }

  • Mark 9:31
    72%

    31 { "verseID": "Mark.9.31", "source": "Ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ, καὶ ἔλεγεν αὐτοῖς, ὅτι Ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν· καὶ ἀποκτανθείς, τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "For he *edidasken* the *mathētas* of him, and *elegen* to them, that The *Huios* of the *anthrōpou* *paradidotai* into *cheiras* of *anthrōpōn*, and they will *apoktenousin* him; and having been *apoktantheis*, on the *tritē* *hēmera* he will *anastēsetai*.", "grammar": { "*edidasken*": "imperfect, active, indicative, 3rd person, singular - was teaching", "*mathētas*": "accusative, masculine, plural - disciples", "*elegen*": "imperfect, active, indicative, 3rd person, singular - was saying", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidotai*": "present, passive, indicative, 3rd person, singular - is being delivered over", "*cheiras*": "accusative, feminine, plural - hands", "*anthrōpōn*": "genitive, masculine, plural - of men", "*apoktenousin*": "future, active, indicative, 3rd person, plural - they will kill", "*apoktantheis*": "aorist, passive, participle, nominative, masculine, singular - having been killed", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future, middle, indicative, 3rd person, singular - he will rise up" }, "variants": { "*edidasken*": "was teaching/instructing (continuous action)", "*mathētas*": "disciples/students/followers", "*elegen*": "was saying/telling (continuous action)", "*Huios*": "Son", "*anthrōpou*": "of man/human", "*paradidotai*": "is being delivered over/handed over/betrayed", "*cheiras*": "hands/control/power", "*anthrōpōn*": "of men/humans/people", "*apoktenousin*": "they will kill/put to death", "*apoktantheis*": "having been killed/put to death", "*tritē*": "third", "*anastēsetai*": "will rise up/be resurrected/stand up again" } }

  • Luke 9:22
    71%

    22 { "verseID": "Luke.9.22", "source": "Εἰπὼν, ὅτι Δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.", "text": "*Eipōn*, that *Dei* the *Huion* of the *anthrōpou* many things *pathein*, and *apodokimasthēnai* from the *presbuterōn* and *archiereōn* and *grammateōn*, and *apoktanthēnai*, and the third *hēmera* *egerthēnai*.", "grammar": { "*Eipōn*": "aorist active participle, nominative masculine singular - having said", "*Dei*": "present active indicative, 3rd person singular - it is necessary", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*pathein*": "aorist active infinitive - to suffer", "*apodokimasthēnai*": "aorist passive infinitive - to be rejected", "*presbuterōn*": "genitive masculine plural - elders", "*archiereōn*": "genitive masculine plural - chief priests", "*grammateōn*": "genitive masculine plural - scribes", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*hēmera*": "dative feminine singular - day", "*egerthēnai*": "aorist passive infinitive - to be raised" }, "variants": { "*Dei*": "it is necessary/must/inevitable", "*pathein*": "to suffer/endure/experience", "*apodokimasthēnai*": "to be rejected/disallowed/disapproved", "*egerthēnai*": "to be raised/aroused/awakened" } }

  • Mark 8:30-31
    2 verses
    71%

    30 { "verseID": "Mark.8.30", "source": "Καὶ ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ.", "text": "And he *epetimēsen* them that to no one they should *legōsin* concerning him.", "grammar": { "*epetimēsen*": "verb, aorist active indicative, 3rd person singular - he warned/charged", "*legōsin*": "verb, present active subjunctive, 3rd person plural - they should tell" }, "variants": { "*epetimēsen*": "he warned/charged/commanded sternly", "*legōsin*": "they should tell/speak/say" } }

    31 { "verseID": "Mark.8.31", "source": "Καὶ ἤρξατο διδάσκειν αὐτούς, ὅτι δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων, καὶ ἀρχιερέων, καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι.", "text": "And he *ērxato* to *didaskein* them, that it is necessary the *Huion* of *anthrōpou* many things to *pathein*, and to be *apodokimasthēnai* by the *presbyterōn*, and *archiereōn*, and *grammateōn*, and to be *apoktanthēnai*, and after *treis* *hēmeras* to *anastēnai*.", "grammar": { "*ērxato*": "verb, aorist middle indicative, 3rd person singular - he began", "*didaskein*": "verb, present active infinitive - to teach", "*Huion*": "noun, masculine accusative singular - Son", "*anthrōpou*": "noun, masculine genitive singular - of man", "*pathein*": "verb, aorist active infinitive - to suffer", "*apodokimasthēnai*": "verb, aorist passive infinitive - to be rejected", "*presbyterōn*": "noun, masculine genitive plural - of elders", "*archiereōn*": "noun, masculine genitive plural - of chief priests", "*grammateōn*": "noun, masculine genitive plural - of scribes", "*apoktanthēnai*": "verb, aorist passive infinitive - to be killed", "*treis*": "numeral, feminine accusative - three", "*hēmeras*": "noun, feminine accusative plural - days", "*anastēnai*": "verb, aorist active infinitive - to rise" }, "variants": { "*ērxato*": "he began/started", "*didaskein*": "to teach/instruct", "*Huion*": "Son/descendant", "*anthrōpou*": "of man/of humanity", "*pathein*": "to suffer/endure", "*apodokimasthēnai*": "to be rejected/disowned", "*presbyterōn*": "of elders/elderly men", "*archiereōn*": "of chief priests/high priests", "*grammateōn*": "of scribes/scholars", "*apoktanthēnai*": "to be killed/slain", "*anastēnai*": "to rise/stand up/be raised" } }

  • John 21:19
    70%

    19 { "verseID": "John.21.19", "source": "Τοῦτο δὲ εἶπεν, σημαίνων ποίῳ θανάτῳ δοξάσει τὸν Θεόν. Καὶ τοῦτο εἰπὼν, λέγει αὐτῷ, Ἀκολούθει μοι.", "text": "This *de* *eipen*, *sēmainōn* by-what-kind *thanatō* *doxasei* the *Theon*. And this *eipōn*, *legei* *autō*, *Akolouthei* *moi*.", "grammar": { "*Touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive particle - and/but", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*sēmainōn*": "present active participle, nominative, masculine, singular - signifying", "*poiō*": "interrogative adjective, dative, masculine, singular - by what kind of", "*thanatō*": "dative, masculine, singular - death", "*doxasei*": "future active indicative, 3rd person singular - he will glorify", "*Theon*": "accusative, masculine, singular - God", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*legei*": "present active indicative, 3rd person singular - he says", "*autō*": "dative, masculine, singular - to him", "*Akolouthei*": "present active imperative, 2nd person singular - follow", "*moi*": "dative, singular - me" }, "variants": { "*sēmainōn*": "signifying/indicating/showing", "*thanatō*": "death/manner of dying", "*doxasei*": "will glorify/will honor", "*Akolouthei*": "follow/come after" } }

  • John 12:41
    70%

    41 { "verseID": "John.12.41", "source": "Ταῦτα εἶπεν Ἠσαΐας, ὅτε εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.", "text": "These things *eipen* *Ēsaias* when he *eiden* the *doxan* of him, and *elalēsen* concerning him.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Ēsaias*": "nominative masculine singular - Isaiah", "*eiden*": "aorist active indicative, 3rd person singular - saw/perceived", "*doxan*": "accusative feminine singular - glory/splendor", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke/talked" }, "variants": { "*eipen*": "said/spoke/declared", "*Ēsaias*": "Isaiah (the prophet)", "*eiden*": "saw/perceived/observed", "*doxan*": "glory/splendor/magnificence/honor", "*elalēsen*": "spoke/talked/said" } }

  • Luke 24:26
    70%

    26 { "verseID": "Luke.24.26", "source": "Οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστόν, καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ;", "text": "*Ouchi* these things *edei pathein* the *Christon*, and *eiselthein eis* the *doxan* of him?", "grammar": { "*Ouchi*": "interrogative particle - not?", "*edei*": "imperfect, 3rd singular - it was necessary", "*pathein*": "aorist infinitive, active - to suffer", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*eiselthein*": "aorist infinitive, active - to enter", "*eis*": "preposition + accusative - into", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*Ouchi*": "not?/is it not?", "*edei*": "it was necessary/was binding/had to", "*pathein*": "to suffer/experience/endure", "*Christon*": "Christ/Messiah/Anointed One", "*eiselthein*": "to enter/go in", "*doxan*": "glory/splendor/honor" } }

  • Acts 13:31
    70%

    31 { "verseID": "Acts.13.31", "source": "Ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἰερουσαλήμ, οἵτινες εἰσιν μάρτυρες αὐτοῦ πρὸς τὸν λαόν.", "text": "Who *ōphthē* for *hēmeras* *pleious* to-the *synanababasin* with-him from the *Galilaias* to *Ierousalēm*, who *eisin* *martyres* of-him *pros* the *laon*.", "grammar": { "*ōphthē*": "aorist, passive, indicative, 3rd person singular - he was seen/appeared", "*hēmeras*": "accusative, feminine, plural - days", "*pleious*": "accusative, feminine, plural, comparative - more/many", "*synanababasin*": "aorist, active, participle, dative, masculine, plural - having gone up with", "*Galilaias*": "genitive, feminine, singular - proper name", "*Ierousalēm*": "accusative, feminine, singular - proper name", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*martyres*": "nominative, masculine, plural - witnesses", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*ōphthē*": "was seen/appeared/showed himself", "*pleious*": "many/more/several", "*synanababasin*": "those who went up with/those who traveled with", "*martyres*": "witnesses/testifiers", "*laon*": "people/nation/populace" } }

  • Acts 1:9
    70%

    9 { "verseID": "Acts.1.9", "source": "Καὶ ταῦτα εἰπών, βλεπόντων αὐτῶν, ἐπήρθη· καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.", "text": "And these things *eipōn*, *blepontōn* them, he *epērthē*; and *nephelē hypelaben* him from the *ophthalmōn* of them.", "grammar": { "*eipōn*": "aorist, active, participle, nominative, masculine, singular - having said", "*blepontōn*": "present, active, participle, genitive, masculine, plural - looking/seeing (genitive absolute)", "*epērthē*": "aorist, passive, indicative, 3rd person singular - was lifted up", "*nephelē*": "nominative, feminine, singular - cloud", "*hypelaben*": "aorist, active, indicative, 3rd person singular - received/took up", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*eipōn*": "having said/spoken", "*blepontōn*": "looking/seeing/watching", "*epērthē*": "was lifted up/raised up/taken up", "*hypelaben*": "received/took up/carried away", "*ophthalmōn*": "eyes/sight" } }

  • 2 Pet 1:17-18
    2 verses
    70%

    17 { "verseID": "2 Peter.1.17", "source": "Λαβὼν γὰρ παρὰ Θεοῦ Πατρὸς τιμὴν καὶ δόξαν, φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης, Οὕτος ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, εἰς ὃν ἐγὼ εὐδόκησα.", "text": "For having received from *Theou Patros timēn* and *doxan*, *phōnēs enechtheisēs* to him such as this *hypo* the *megaloprepous doxēs*, This *estin* the *Hyios* of me the *agapētos*, in whom I *eudokēsa*.", "grammar": { "Λαβὼν": "aorist active participle, nominative, masculine, singular - 'having received'", "γὰρ": "conjunction - 'for'", "παρὰ": "preposition + genitive - 'from'", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*timēn*": "accusative, feminine, singular - honor", "*doxan*": "accusative, feminine, singular - glory", "*phōnēs*": "genitive, feminine, singular - voice", "*enechtheisēs*": "aorist passive participle, genitive, feminine, singular - 'having been brought/borne'", "αὐτῷ": "dative, masculine, singular - 'to him'", "τοιᾶσδε": "genitive, feminine, singular - 'such as this'", "*hypo*": "preposition + genitive - 'by/from'", "*megaloprepous*": "genitive, feminine, singular - majestic/magnificent", "*doxēs*": "genitive, feminine, singular - glory", "Οὕτος": "nominative, masculine, singular - 'this'", "*estin*": "present active indicative, 3rd singular - 'is'", "*Hyios*": "nominative, masculine, singular - Son", "μου": "genitive, singular - 'of me/my'", "*agapētos*": "nominative, masculine, singular - beloved", "εἰς": "preposition + accusative - 'into/in'", "ὃν": "accusative, masculine, singular - 'whom'", "ἐγὼ": "nominative, singular - 'I'", "*eudokēsa*": "aorist active indicative, 1st singular - 'I was well pleased'" }, "variants": { "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/honor", "*phōnēs*": "voice/sound/utterance", "*enechtheisēs*": "having been brought/having been borne/having been conveyed", "*megaloprepous*": "majestic/magnificent/splendid", "*Hyios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight/I chose" } }

    18 { "verseID": "2 Peter.1.18", "source": "Καὶ ταύτην τὴν φωνὴν ἡμεῖς ἠκούσαμεν ἐξ οὐρανοῦ ἐνεχθεῖσαν, σὺν αὐτῷ ὄντες ἐν τῷ ὄρει τῷ ἁγίῳ.", "text": "And this the *phōnēn* we *ēkousamen* from *ouranou enechtheisan*, with him being in the *orei* the *hagiō*.", "grammar": { "Καὶ": "conjunction - 'and'", "ταύτην": "accusative, feminine, singular - 'this'", "*phōnēn*": "accusative, feminine, singular - voice", "ἡμεῖς": "nominative, plural - 'we'", "*ēkousamen*": "aorist active indicative, 1st plural - 'we heard'", "ἐξ": "preposition + genitive - 'from/out of'", "*ouranou*": "genitive, masculine, singular - heaven", "*enechtheisan*": "aorist passive participle, accusative, feminine, singular - 'having been brought'", "σὺν": "preposition + dative - 'with'", "αὐτῷ": "dative, masculine, singular - 'him'", "ὄντες": "present active participle, nominative, masculine, plural - 'being'", "*orei*": "dative, neuter, singular - mountain", "*hagiō*": "dative, neuter, singular - holy" }, "variants": { "*phōnēn*": "voice/sound/noise", "*ēkousamen*": "we heard/we listened to", "*ouranou*": "heaven/sky", "*enechtheisan*": "having been brought/having been conveyed", "*orei*": "mountain/hill", "*hagiō*": "holy/sacred/set apart" } }

  • John 12:33
    70%

    33 { "verseID": "John.12.33", "source": "Τοῦτο δὲ ἔλεγεν, σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.", "text": "This but he *elegen*, *sēmainōn* what kind of *thanatō* he *ēmellen* *apothnēskein*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - was saying/kept saying", "*sēmainōn*": "present active participle, nominative masculine singular - signifying/indicating", "*thanatō*": "dative masculine singular - death", "*ēmellen*": "imperfect active indicative, 3rd person singular - was about to/was going to", "*apothnēskein*": "present active infinitive - to die" }, "variants": { "*elegen*": "was saying/kept saying/telling", "*sēmainōn*": "signifying/indicating/showing/pointing to", "*thanatō*": "death/manner of dying", "*ēmellen*": "was about to/was going to/intended to", "*apothnēskein*": "to die/perish" } }

  • Matt 20:17-18
    2 verses
    69%

    17 { "verseID": "Matthew.20.17", "source": "¶Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβεν τοὺς δώδεκα μαθητὰς κατʼ ἰδίαν ἐν τῇ ὁδῷ, καὶ εἶπεν αὐτοῖς,", "text": "And *anabainōn* the *Iēsous* into *Hierosolyma* *parelaben* the twelve *mathētas* according to *idian* in the *hodō*, and *eipen* to them,", "grammar": { "*anabainōn*": "present participle, nominative, masculine, singular - going up", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*parelaben*": "aorist, 3rd singular - took with him", "*mathētas*": "accusative, masculine, plural - disciples", "*kat' idian*": "prepositional phrase - privately/aside", "*hodō*": "dative, feminine, singular - way/road", "*eipen*": "aorist, 3rd singular - said" }, "variants": { "*anabainōn*": "going up/ascending", "*parelaben*": "took aside/took with him", "*kat' idian*": "privately/aside/by themselves" } }

    18 { "verseID": "Matthew.20.18", "source": "Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ,", "text": "*Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou* will be *paradothēsetai* to the *archiereusin* and *grammateusin*, and they will *katakrinousin* him to *thanatō*,", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*anabainomen*": "present, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future, 3rd singular, passive - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - chief priests", "*grammateusin*": "dative, masculine, plural - scribes", "*katakrinousin*": "future, 3rd plural - will condemn", "*thanatō*": "dative, masculine, singular - to death" }, "variants": { "*idou*": "behold/look/see", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*katakrinousin*": "will condemn/will sentence" } }

  • Luke 9:20
    69%

    20 { "verseID": "Luke.9.20", "source": "Εἶπεν δὲ αὐτοῖς, Ὑμεῖς δὲ τίνα με λέγετε εἶναι; ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν, Τὸν Χριστὸν τοῦ Θεοῦ.", "text": "He *eipen de* to them, You *de tina* me *legete einai*? *apokritheis de* *Petros eipen*, The *Christon* of *Theou*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - but/and/now", "*tina*": "interrogative pronoun, accusative masculine singular - whom/who", "*legete*": "present active indicative, 2nd person plural - say/declare", "*einai*": "present active infinitive - to be", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*Petros*": "nominative masculine singular - Peter (proper name)", "*Christon*": "accusative masculine singular - Christ/Messiah/Anointed One", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*eipen*": "said/spoke/told", "*de*": "but/and/now/then", "*tina*": "whom/who/which person", "*legete*": "say/declare/call", "*einai*": "to be/to exist", "*apokritheis*": "having answered/responding", "*Christon*": "Christ/Messiah/Anointed One", "*Theou*": "of God/belonging to God" } }

  • Mark 14:33
    69%

    33 { "verseID": "Mark.14.33", "source": "Καὶ παραλαμβάνει τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ Ἰωάννην μεθʼ ἑαυτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι, καὶ ἀδημονεῖν·", "text": "And *paralambanei* the *Petron* and the *Iakōbon* and *Iōannēn* with himself, and *ērxato* *ekthambeisthai*, and *adēmonein*:", "grammar": { "*paralambanei*": "present indicative, 3rd person singular - he takes with him", "*Petron*": "accusative singular masculine - Peter", "*Iakōbon*": "accusative singular masculine - James", "*Iōannēn*": "accusative singular masculine - John", "*ērxato*": "aorist indicative, 3rd person singular - he began", "*ekthambeisthai*": "present passive infinitive - to be greatly amazed/distressed", "*adēmonein*": "present active infinitive - to be troubled/distressed" }, "variants": { "*paralambanei*": "he takes with him/takes along", "*ekthambeisthai*": "to be greatly amazed/distressed/alarmed", "*adēmonein*": "to be troubled/distressed/anguished" } }

  • Mark 13:3
    69%

    3 { "verseID": "Mark.13.3", "source": "Καὶ καθημένου αὐτοῦ εἰς τὸ ὄρος τῶν Ἐλαιῶν κατέναντι τοῦ ἱεροῦ, ἐπηρώτων αὐτὸν κατʼ ἰδίαν Πέτρος καὶ Ἰάκωβος καὶ Ἰωάννης καὶ Ἀνδρέας,", "text": "And *kathēmenou* him on the *oros* of-the *Elaiōn* opposite the *hierou*, *epērōtōn* him according-to *idian* *Petros* and *Iakōbos* and *Iōannēs* and *Andreas*,", "grammar": { "*kathēmenou*": "present participle, middle, genitive, masculine, singular - sitting [genitive absolute]", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - olives/olive trees", "*hierou*": "genitive, neuter, singular - temple/sanctuary", "*epērōtōn*": "imperfect, indicative, active, 3rd plural - were asking/questioning", "*idian*": "accusative, feminine, singular - private/separate [idiom: privately]", "*Petros*": "nominative, masculine, singular - Peter", "*Iakōbos*": "nominative, masculine, singular - James", "*Iōannēs*": "nominative, masculine, singular - John", "*Andreas*": "nominative, masculine, singular - Andrew" }, "variants": { "*kathēmenou*": "sitting/being seated", "*oros*": "mountain/hill/mount", "*Elaiōn*": "olives/olive trees [Mount of Olives]", "*epērōtōn*": "were asking/questioning/inquiring", "*idian*": "private/separate/particular [idiom: privately/in private]" } }

  • Luke 9:44
    68%

    44 { "verseID": "Luke.9.44", "source": "Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους: ὁ γὰρ Υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.", "text": "*Thesthe* you into the *ōta* of you the *logous* these: the for *Huios* of the *anthrōpou* *mellei* *paradidosthai* into *cheiras* of *anthrōpōn*.", "grammar": { "*Thesthe*": "aorist middle imperative, 2nd plural - put/place/set/let sink", "*ōta*": "accusative neuter plural - ears", "*logous*": "accusative masculine plural - words/sayings", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*mellei*": "present active indicative, 3rd singular - is about to/is going to", "*paradidosthai*": "present passive infinitive - to be delivered/handed over/betrayed", "*cheiras*": "accusative feminine plural - hands", "*anthrōpōn*": "genitive masculine plural - of men/people" }, "variants": { "*Thesthe*": "put/place/set/deposit/let sink/store up", "*ōta*": "ears/hearing", "*logous*": "words/sayings/statements/messages", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/of a human being", "*mellei*": "is about to/is going to/is destined to", "*paradidosthai*": "to be delivered/handed over/betrayed/given up", "*cheiras*": "hands/power/control", "*anthrōpōn*": "of men/of people/of human beings" } }