Luke 9:30

biblecontext

{ "verseID": "Luke.9.30", "source": "Καὶ, ἰδού, ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν Μωσῆς καὶ Ἠλίας:", "text": "And, *idou*, *andres* two *sunelaloun* with him, who *ēsan* *Mōsēs* and *Ēlias*:", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*andres*": "nominative masculine plural - men", "*sunelaloun*": "imperfect active indicative, 3rd person plural - were talking with", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*Mōsēs*": "nominative masculine singular - Moses", "*Ēlias*": "nominative masculine singular - Elijah" }, "variants": { "*idou*": "behold/look/see", "*andres*": "men/adults/males", "*sunelaloun*": "were talking with/conversing with/speaking together with" } }

📖 Grammatical Analysis

Original Text

Καὶ, ἰδού, ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν Μωσῆς καὶ Ἠλίας:

Transliteration

And, idou, andres two sunelaloun with him, who ēsan Mōsēs and Ēlias:

Grammar Details

• *idou*: imperative used as interjection - behold/look
• *andres*: nominative masculine plural - men
• *sunelaloun*: imperfect active indicative, 3rd person plural - were talking with
• *ēsan*: imperfect active indicative, 3rd person plural - were
• *Mōsēs*: nominative masculine singular - Moses
• *Ēlias*: nominative masculine singular - Elijah

Word Meanings

• *idou*: behold/look/see
• *andres*: men/adults/males
• *sunelaloun*: were talking with/conversing with/speaking together with

Other Translations

• Linguistic Bible Translation from Source Texts

  Suddenly, two men, Moses and Elijah, appeared and were talking with him.

• King James Version 1769 (Standard Version)

  And, behold, there talked with him two men, which were Moses and Elias:

• KJV1611 – Modern English

  And behold, two men talked with him, who were Moses and Elijah,

• King James Version 1611 (Original)

  And, behold, there talked with him two men, which were Moses and Elias:

• American Standard Version with Strong's Numbers

  And behold, there talked with him two men, who were Moses and Elijah;

• King James Version with Strong's Numbers

  And, behold, there talked with him two men, which were Moses and Elias:

• Tyndale Bible (1526/1534)

  And beholde two men talked wt him and they were Moses and Helyas

• Coverdale Bible (1535)

  and beholde, two men talked with him, Which were Moses and Elias,

• Geneva Bible (1560)

  And beholde, two men talked with him, which were Moses and Elias:

• Bishops' Bible (1568)

  And beholde, there talked with hym two men, which were Moyses & Elias:

• Authorized King James Version (1611)

  And, behold, there talked with him two men, which were Moses and Elias:

• Webster's Bible (1833)

  Behold, two men were talking with him, who were Moses and Elijah,

• Young's Literal Translation (1862/1898)

  And lo, two men were speaking together with him, who were Moses and Elijah,

• American Standard Version (1901)

  And behold, there talked with him two men, who were Moses and Elijah;

• American Standard Version (1901)

  And behold, there talked with him two men, who were Moses and Elijah;

• Bible in Basic English (1941)

  And two men, Moses and Elijah, were talking with him;

• World English Bible (2000)

  Behold, two men were talking with him, who were Moses and Elijah,

• NET Bible® (New English Translation)

  Then two men, Moses and Elijah, began talking with him.

Referenced Verses

• Heb 3:3-6 : 3 { "verseID": "Hebrews.3.3", "source": "Πλείονος γὰρ δόξης οὗτος παρὰ Μωϋσῆν ἠξίωται, καθʼ ὅσον πλείονα τιμὴν ἔχει τοῦ οἴκου ὁ κατασκευάσας αὐτόν.", "text": "Of *pleionos* *gar* *doxēs* *houtos* *para* *Mōysēn* *ēxiōtai*, *kath' hoson* *pleiona* *timēn* *echei* of the *oikou* the *kataskeuasas* it.", "grammar": { "*pleionos*": "genitive, feminine, singular, comparative - of more/greater", "*gar*": "postpositive conjunction - for/because", "*doxēs*": "genitive, feminine, singular - of glory/honor", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*para*": "preposition + accusative - than/in comparison with", "*Mōysēn*": "accusative, masculine, singular - Moses", "*ēxiōtai*": "perfect passive indicative, 3rd person singular - has been counted worthy/deemed worthy", "*kath' hoson*": "conjunction phrase - inasmuch as/to the extent that", "*pleiona*": "accusative, feminine, singular, comparative - greater/more", "*timēn*": "accusative, feminine, singular - honor/value", "*echei*": "present indicative, 3rd person singular - has/holds", "*oikou*": "genitive, masculine, singular - of house/household", "*kataskeuasas*": "aorist active participle, nominative, masculine, singular - the one having built/prepared" }, "variants": { "*pleionos*": "more/greater/larger amount", "*doxēs*": "glory/honor/splendor", "*para*": "than/beyond/compared to", "*ēxiōtai*": "has been deemed worthy/has been counted worthy/has been considered deserving", "*timēn*": "honor/value/price/worth", "*kataskeuasas*": "one who built/constructed/established/prepared" } } 4 { "verseID": "Hebrews.3.4", "source": "Πᾶς γὰρ οἶκος κατασκευάζεται ὑπό τινος· ὁ δὲ τὰ πάντα κατασκευάσας Θεός.", "text": "*Pas* *gar* *oikos* *kataskeuazetai* *hypo* *tinos*; *ho* *de* *ta panta* *kataskeuasas* *Theos*.", "grammar": { "*Pas*": "nominative, masculine, singular - every/all", "*gar*": "postpositive conjunction - for/because", "*oikos*": "nominative, masculine, singular - house/household", "*kataskeuazetai*": "present passive indicative, 3rd person singular - is built/prepared", "*hypo*": "preposition + genitive - by/under", "*tinos*": "indefinite pronoun, genitive, masculine, singular - someone/anyone", "*ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and/now", "*ta panta*": "accusative, neuter, plural - all things/everything", "*kataskeuasas*": "aorist active participle, nominative, masculine, singular - having built/prepared", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Pas*": "every/all/the whole", "*oikos*": "house/household/family/dwelling", "*kataskeuazetai*": "is built/prepared/constructed/established", "*ta panta*": "all things/everything/the universe", "*kataskeuasas*": "one who built/constructed/established/prepared" } } 5 { "verseID": "Hebrews.3.5", "source": "Καὶ Μωϋσῆς μὲν πιστὸς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ, ὡς θεράπων, εἰς μαρτύριον τῶν λαληθησομένων·", "text": "And *Mōysēs* *men* *pistos* in *holō* the *oikō* of him, as *therapōn*, *eis* *martyrion* of the things *lalēthēsomenōn*;", "grammar": { "*Mōysēs*": "nominative, masculine, singular - Moses", "*men*": "postpositive particle - indeed/on one hand (often paired with δέ)", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*holō*": "dative, masculine, singular - whole/all/entire", "*oikō*": "dative, masculine, singular - house/household", "*therapōn*": "nominative, masculine, singular - servant/attendant", "*eis*": "preposition + accusative - for/unto/as", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*lalēthēsomenōn*": "future passive participle, genitive, neuter, plural - of things to be spoken" }, "variants": { "*men*": "indeed/truly/on one hand", "*pistos*": "faithful/trustworthy/reliable", "*holō*": "whole/entire/complete", "*oikō*": "house/household/family", "*therapōn*": "servant/attendant/minister (higher class than a regular servant)", "*martyrion*": "testimony/witness/evidence", "*lalēthēsomenōn*": "things that would be spoken/things to be uttered later" } } 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }
• Matt 17:3-4 : 3 { "verseID": "Matthew.17.3", "source": "Καὶ, ἰδού, ὤφθησαν αὐτοῖς Μωσῆς καὶ Ἠλίας μετʼ αὐτοῦ συλλαλοῦντες.", "text": "And, *idou*, *ōphthēsan* to them *Mōsēs* and *Ēlias* *met'* him *syllalountes*.", "grammar": { "*idou*": "aorist, middle, imperative, 2nd singular used as interjection - behold/look", "*ōphthēsan*": "aorist, passive, indicative, 3rd plural - appeared/were seen", "*Mōsēs*": "nominative, masculine, singular - Moses", "*Ēlias*": "nominative, masculine, singular - Elijah", "*met'*": "preposition with genitive - with", "*syllalountes*": "present, active, participle, nominative, masculine, plural - talking with/conversing with" }, "variants": { "*idou*": "behold/look/see", "*ōphthēsan*": "appeared/were seen/became visible", "*syllalountes*": "talking with/conversing with/speaking together" } } 4 { "verseID": "Matthew.17.4", "source": "Ἀποκριθεὶς δὲ ὁ Πέτρος, εἶπεν τῷ Ἰησοῦ, Κύριε, καλόν ἐστιν ἡμᾶς ὧδε εἶναι: εἰ θέλεις, ποιήσωμεν ὧδε τρεῖς σκηνάς· σοὶ μίαν, καὶ Μωσῇ μίαν, καὶ μίαν Ἠλίᾳ.", "text": "*Apokritheis* *de* the *Petros*, *eipen* to the *Iēsou*, *Kyrie*, *kalon* *estin* us *hōde* *einai*: if *theleis*, *poiēsōmen* *hōde* three *skēnas*; for you one, and for *Mōsē* one, and one for *Ēlia*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - answering/responding", "*de*": "postpositive conjunction - and/but", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsou*": "dative, masculine, singular - Jesus", "*Kyrie*": "vocative, masculine, singular - Lord", "*kalon*": "nominative, neuter, singular - good", "*estin*": "present, active, indicative, 3rd singular - is", "*hōde*": "adverb - here", "*einai*": "present, active, infinitive - to be", "*theleis*": "present, active, indicative, 2nd singular - you wish/you want", "*poiēsōmen*": "aorist, active, subjunctive, 1st plural - let us make", "*skēnas*": "accusative, feminine, plural - tents/tabernacles", "*Mōsē*": "dative, masculine, singular - Moses", "*Ēlia*": "dative, masculine, singular - Elijah" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*Kyrie*": "Lord/Master/Sir", "*kalon*": "good/excellent/beneficial", "*skēnas*": "tents/tabernacles/booths", "*theleis*": "you wish/you want/you desire" } }
• Mark 9:4-6 : 4 { "verseID": "Mark.9.4", "source": "Καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωσεῖ: καὶ ἦσαν συλλαλοῦντες τῷ Ἰησοῦ.", "text": "And *ōphthē* to them *Ēlias* with *Mōsei*: and they were *syllalountes* with the *Iēsou*.", "grammar": { "*ōphthē*": "aorist passive, 3rd singular - appeared/was seen", "*Ēlias*": "nominative singular - Elijah", "*Mōsei*": "dative singular - Moses", "*ēsan*": "imperfect active, 3rd plural - were", "*syllalountes*": "present active participle, nominative plural - talking with/conversing with", "*Iēsou*": "dative singular - to Jesus" }, "variants": { "*ōphthē*": "appeared/was seen/became visible", "*syllalountes*": "talking with/conversing with/speaking together with" } } 5 { "verseID": "Mark.9.5", "source": "Καὶ ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ, Ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι: καὶ ποιήσωμεν σκηνὰς τρεῖς· σοὶ μίαν, καὶ Μωσεῖ μίαν, καὶ Ἠλίᾳ μίαν.", "text": "And *apokritheis* the *Petros* *legei* to the *Iēsou*, *Rabbi*, *kalon estin* us *hōde einai*: and let us *poiēsōmen skēnas treis*; for you *mian*, and for *Mōsei mian*, and for *Ēlia mian*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular - having answered/responding", "*Petros*": "nominative singular - Peter", "*legei*": "present active, 3rd singular - says/tells", "*Iēsou*": "dative singular - to Jesus", "*Rabbi*": "Aramaic/Hebrew term - teacher/master", "*kalon*": "nominative singular neuter - good", "*estin*": "present active, 3rd singular - is", "*hōde*": "adverb - here", "*einai*": "present active infinitive - to be", "*poiēsōmen*": "aorist active subjunctive, 1st plural - let us make", "*skēnas*": "accusative plural - tents/tabernacles/booths", "*treis*": "accusative plural - three", "*mian*": "accusative singular feminine - one", "*Mōsei*": "dative singular - for Moses", "*Ēlia*": "dative singular - for Elijah" }, "variants": { "*apokritheis*": "answering/responding/replying", "*legei*": "says/speaks/tells", "*Rabbi*": "teacher/master/my great one", "*kalon*": "good/fine/excellent/appropriate", "*hōde*": "here/in this place", "*poiēsōmen*": "let us make/construct/build", "*skēnas*": "tents/tabernacles/booths/dwellings" } } 6 { "verseID": "Mark.9.6", "source": "Οὐ γὰρ ᾔδει τί λαλήσῃ· ἦσαν γὰρ ἔκφοβοι.", "text": "Not for he *ēdei ti lalēsē*; they were for *ekphoboi*.", "grammar": { "*ēdei*": "pluperfect active, 3rd singular - he knew/had known", "*ti*": "interrogative pronoun - what", "*lalēsē*": "aorist active subjunctive, 3rd singular - he might speak", "*ēsan*": "imperfect active, 3rd plural - they were", "*ekphoboi*": "nominative plural - terrified/afraid" }, "variants": { "*ēdei*": "knew/had known/understood", "*lalēsē*": "might speak/say/utter", "*ekphoboi*": "terrified/frightened/exceedingly afraid" } }
• Luke 1:17 : 17 { "verseID": "Luke.1.17", "source": "Καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει Ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα, καὶ ἀπειθεῖς ἐν φρονήσει δικαίων· ἑτοιμάσαι Κυρίῳ λαὸν κατεσκευασμένον.", "text": "*Kai autos proeleusetai enōpion autou en pneumati kai dynamei Ēliou, epistrepsai kardias paterōn epi tekna, kai apeitheis en phronēsei dikaiōn; hetoimasai Kyriō laon kateskeuasmenon*.", "grammar": { "*Kai*": "conjunction - and", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*proeleusetai*": "future, indicative, middle, 3rd person singular - will go before", "*enōpion*": "preposition + genitive - before, in the presence of", "*autou*": "genitive, masculine, singular - of him", "*en pneumati*": "preposition + dative, neuter, singular - in spirit", "*kai*": "conjunction - and", "*dynamei*": "dative, feminine, singular - power", "*Ēliou*": "genitive, masculine, singular - of Elijah", "*epistrepsai*": "aorist, active, infinitive - to turn", "*kardias*": "accusative, feminine, plural - hearts", "*paterōn*": "genitive, masculine, plural - of fathers", "*epi*": "preposition + accusative - to, toward", "*tekna*": "accusative, neuter, plural - children", "*kai*": "conjunction - and", "*apeitheis*": "accusative, masculine, plural - disobedient", "*en phronēsei*": "preposition + dative, feminine, singular - in wisdom, understanding", "*dikaiōn*": "genitive, masculine, plural - of righteous ones", "*hetoimasai*": "aorist, active, infinitive - to prepare", "*Kyriō*": "dative, masculine, singular - for the Lord", "*laon*": "accusative, masculine, singular - people", "*kateskeuasmenon*": "perfect, passive, participle, accusative, masculine, singular - having been prepared" }, "variants": { "*proeleusetai*": "will go before/will precede/will come before", "*enōpion*": "before/in the presence of/in the sight of", "*pneumati*": "spirit/breath/wind", "*dynamei*": "power/might/strength", "*epistrepsai*": "to turn/to convert/to return", "*apeitheis*": "disobedient/unbelieving/rebellious", "*phronēsei*": "wisdom/understanding/prudence", "*dikaiōn*": "righteous ones/just ones", "*hetoimasai*": "to prepare/to make ready", "*kateskeuasmenon*": "prepared/made ready/equipped" } }
• Luke 9:19 : 19 { "verseID": "Luke.9.19", "source": "Οἱ δὲ ἀποκριθέντες εἶπον, Ἰωάννην τὸν Βαπτιστήν· ἄλλοι δὲ, Ἠλίαν· ἄλλοι δέ, ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη.", "text": "They *de apokrithentes eipon*, *Iōannēn* the *Baptistēn*; *alloi de*, *Ēlian*; *alloi de*, that *prophētēs tis* of the *archaiōn anestē*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*apokrithentes*": "aorist passive participle, nominative masculine plural - having answered", "*eipon*": "aorist active indicative, 3rd person plural - said", "*Iōannēn*": "accusative masculine singular - John (proper name)", "*Baptistēn*": "accusative masculine singular - Baptist", "*alloi*": "nominative masculine plural - others", "*Ēlian*": "accusative masculine singular - Elijah (proper name)", "*prophētēs*": "nominative masculine singular - prophet", "*tis*": "indefinite pronoun, nominative masculine singular - some/certain", "*archaiōn*": "genitive masculine plural - ancient/old", "*anestē*": "aorist active indicative, 3rd person singular - rose up/stood up" }, "variants": { "*de*": "and/but/now/then", "*apokrithentes*": "having answered/responding", "*eipon*": "said/told/answered", "*Baptistēn*": "Baptist/Baptizer", "*alloi*": "others/some others", "*prophētēs*": "prophet/one who speaks for God", "*tis*": "some/a certain/one", "*archaiōn*": "ancient/old/former times", "*anestē*": "rose up/stood up/has risen" } }
• Luke 24:27 : 27 { "verseID": "Luke.24.27", "source": "Καὶ ἀρξάμενος ἀπὸ Μωσέως καὶ ἀπὸ πάντων τῶν προφητῶν, διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ.", "text": "And *arxamenos apo Mōseōs* and *apo* all the *prophētōn*, *diērmēneuen* to them in all the *graphais* the things *peri* himself.", "grammar": { "*arxamenos*": "aorist participle, middle, nominative, masculine, singular - having begun", "*apo*": "preposition + genitive - from", "*Mōseōs*": "genitive, masculine, singular - Moses", "*prophētōn*": "genitive, masculine, plural - prophets", "*diērmēneuen*": "imperfect, 3rd singular, active - he was interpreting/explaining", "*graphais*": "dative, feminine, plural - scriptures/writings", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*arxamenos*": "having begun/starting/commencing", "*diērmēneuen*": "was interpreting/explaining/expounding", "*graphais*": "scriptures/writings", "*peri*": "concerning/about/with reference to" } }
• Luke 24:44 : 44 { "verseID": "Luke.24.44", "source": "Εἶπεν δὲ αὐτοῖς, Οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς, ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα, τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως, καὶ προφήταις, καὶ ψαλμοῖς, περὶ ἐμοῦ.", "text": "He *eipen de* to them, These the *logoi* which I *elalēsa pros* you, *eti ōn syn* you, that *dei plērōthēnai panta*, the things *gegrammena en tō nomō Mōseōs*, and *prophētais*, and *psalmois*, *peri* me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*de*": "particle - but/and/now", "*logoi*": "nominative, masculine, plural - words", "*elalēsa*": "aorist, 1st singular, active - spoke", "*pros*": "preposition + accusative - to", "*eti*": "adverb - still/yet", "*ōn*": "present participle, active, nominative, masculine, singular - being", "*syn*": "preposition + dative - with", "*dei*": "present, 3rd singular - it is necessary", "*plērōthēnai*": "aorist infinitive, passive - to be fulfilled", "*panta*": "accusative, neuter, plural - all things", "*gegrammena*": "perfect participle, passive, accusative, neuter, plural - having been written", "*en*": "preposition + dative - in", "*tō nomō*": "dative, masculine, singular - the law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*prophētais*": "dative, masculine, plural - prophets", "*psalmois*": "dative, masculine, plural - psalms", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*eipen*": "said/spoke/told", "*de*": "but/and/now", "*logoi*": "words/sayings/statements", "*elalēsa*": "spoke/said/told", "*eti ōn*": "while still being", "*dei*": "it is necessary/must/ought", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*panta*": "all things/everything", "*gegrammena*": "having been written/recorded", "*tō nomō*": "the law", "*prophētais*": "prophets", "*psalmois*": "psalms", "*peri*": "concerning/about/regarding" } }
• John 1:17 : 17 { "verseID": "John.1.17", "source": "Ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.", "text": "Because the *nomos* through *Mōseōs edothē*, the *charis* and the *alētheia* through *Iēsou Christou egeneto*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Mōseōs*": "genitive masculine singular - of Moses", "*edothē*": "aorist passive indicative 3rd person singular of *didōmi* - was given", "*charis*": "nominative feminine singular - grace", "*alētheia*": "nominative feminine singular - truth", "*Iēsou*": "genitive masculine singular - of Jesus", "*Christou*": "genitive masculine singular - of Christ/Messiah", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - came/became" }, "variants": { "*nomos*": "law/principle/regulation", "*edothē*": "was given/was granted", "*charis*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness", "*egeneto*": "came/came into being/was realized" } }
• Rom 3:21-23 : 21 { "verseID": "Romans.3.21", "source": "Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν·", "text": "*Nyni de chōris nomou dikaiosynē Theou pephanerōtai*, *martyroumenē hypo tou nomou kai tōn prophētōn*;", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*chōris*": "preposition + genitive - apart from/without", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*Theou*": "noun, genitive, masculine, singular - of God", "*pephanerōtai*": "verb, perfect passive, 3rd person singular - has been manifested", "*martyroumenē*": "participle, present passive, nominative, feminine, singular - being witnessed/testified to", "*hypo*": "preposition + genitive - by", "*tou nomou*": "article + noun, genitive, masculine, singular - the law", "*kai*": "conjunction - and", "*tōn prophētōn*": "article + noun, genitive, masculine, plural - the prophets" }, "variants": { "*Nyni*": "now/at this time/at present", "*chōris nomou*": "apart from law/independently of law/without law's requirements", "*dikaiosynē Theou*": "righteousness of God/God's righteousness/divine righteousness", "*pephanerōtai*": "has been manifested/has been revealed/has been made known", "*martyroumenē*": "being witnessed/being attested to/being testified to" } } 22 { "verseID": "Romans.3.22", "source": "Δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας: οὐ γάρ ἐστιν διαστολή:", "text": "*Dikaiosynē de Theou dia pisteōs Iēsou Christou eis pantas kai epi pantas tous pisteuontas*: *ou gar estin diastolē*:", "grammar": { "*Dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*de*": "postpositive conjunction - but/and", "*Theou*": "noun, genitive, masculine, singular - of God", "*dia pisteōs*": "preposition + noun, genitive, feminine, singular - through faith", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ", "*eis pantas*": "preposition + adjective, accusative, masculine, plural - to all", "*kai*": "conjunction - and", "*epi pantas*": "preposition + adjective, accusative, masculine, plural - upon all", "*tous pisteuontas*": "article + participle, present active, accusative, masculine, plural - the ones believing", "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*estin*": "verb, present active, 3rd person singular - is/exists", "*diastolē*": "noun, nominative, feminine, singular - distinction/difference" }, "variants": { "*dia pisteōs Iēsou Christou*": "through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*eis pantas kai epi pantas*": "to all and upon all/for all and on all", "*pisteuontas*": "believing/trusting/having faith", "*diastolē*": "distinction/difference/discrimination" } } 23 { "verseID": "Romans.3.23", "source": "Πάντες γὰρ ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ·", "text": "*Pantes gar hēmarton*, *kai hysterountai tēs doxēs tou Theou*;", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*gar*": "postpositive conjunction - for/because", "*hēmarton*": "verb, aorist active, 3rd person plural - they sinned", "*kai*": "conjunction - and", "*hysterountai*": "verb, present middle/passive, 3rd person plural - they fall short", "*tēs doxēs*": "article + noun, genitive, feminine, singular - of the glory", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*hēmarton*": "sinned/missed the mark/did wrong", "*hysterountai*": "fall short/lack/are deficient/come short" } }
• 2 Cor 3:7-9 : 7 { "verseID": "2 Corinthians.3.7", "source": "Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ· τὴν καταργουμένην:", "text": "*Ei de* the *diakonia* of the *thanatou* in *grammasin*, *entetypōmenē* in *lithois*, *egenēthē* in *doxē*, so that not *dynasthai atenisai* the *hyious Israēl* into the *prosōpon* of *Mōuseōs* because of the *doxan* of the *prosōpou* of him; the *katargoumenēn*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but/and/now", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*thanatou*": "noun, genitive singular masculine - of death", "*grammasin*": "noun, dative plural neuter - in letters/writings", "*entetypōmenē*": "perfect passive participle, nominative singular feminine - having been engraved", "*lithois*": "noun, dative plural masculine - in stones", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was made", "*doxē*": "noun, dative singular feminine - in glory", "*dynasthai*": "present middle/passive infinitive - to be able", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*prosōpon*": "noun, accusative singular neuter - face", "*Mōuseōs*": "proper noun, genitive singular masculine - of Moses", "*doxan*": "noun, accusative singular feminine - glory", "*prosōpou*": "noun, genitive singular neuter - of face", "*katargoumenēn*": "present passive participle, accusative singular feminine - being brought to an end/abolished" }, "variants": { "*diakonia*": "ministry/service/administration", "*thanatou*": "death/mortality", "*grammasin*": "letters/writings/documents", "*entetypōmenē*": "engraved/imprinted/inscribed", "*egenēthē*": "became/was made/came to be", "*doxē*": "glory/splendor/honor", "*dynasthai*": "to be able/can/have power", "*atenisai*": "to gaze intently/stare at/look steadily", "*prosōpon*": "face/countenance/presence", "*katargoumenēn*": "being brought to an end/abolished/nullified/fading" } } 8 { "verseID": "2 Corinthians.3.8", "source": "Πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;", "text": "How not rather the *diakonia* of the *pneumatos* *estai* in *doxē*?", "grammar": { "*diakonia*": "noun, nominative singular feminine - ministry/service", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*estai*": "future middle indicative, 3rd person singular - will be", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*pneumatos*": "spirit/breath/wind", "*estai*": "will be/shall be", "*doxē*": "glory/splendor/honor" } } 9 { "verseID": "2 Corinthians.3.9", "source": "Εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ.", "text": "*Ei gar* the *diakonia* of the *katakriseōs* *doxa*, by much rather *perisseuei* the *diakonia* of the *dikaiosynēs* in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*katakriseōs*": "noun, genitive singular feminine - of condemnation", "*doxa*": "noun, nominative singular feminine - glory", "*perisseuei*": "present active indicative, 3rd person singular - abounds/exceeds", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*dikaiosynēs*": "noun, genitive singular feminine - of righteousness", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*katakriseōs*": "condemnation/judgment", "*doxa*": "glory/splendor/honor", "*perisseuei*": "abounds/exceeds/overflows/is more abundant", "*dikaiosynēs*": "righteousness/justice/uprightness" } } 10 { "verseID": "2 Corinthians.3.10", "source": "Καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει, ἕνεκεν τῆς ὑπερβαλλούσης δόξης.", "text": "And for not *dedoxastai* the *dedoxasmenon* in this *tō merei*, because of the *hyperballousēs doxēs*.", "grammar": { "*dedoxastai*": "perfect passive indicative, 3rd person singular - has been glorified", "*dedoxasmenon*": "perfect passive participle, nominative singular neuter - having been glorified", "*tō merei*": "noun, dative singular neuter - in the part/respect", "*hyperballousēs*": "present active participle, genitive singular feminine - surpassing/exceeding", "*doxēs*": "noun, genitive singular feminine - of glory" }, "variants": { "*dedoxastai*": "has been glorified/honored/exalted", "*dedoxasmenon*": "having been glorified/honored/exalted", "*merei*": "part/portion/respect/regard", "*hyperballousēs*": "surpassing/exceeding/excelling/transcending/superior", "*doxēs*": "glory/splendor/honor" } } 11 { "verseID": "2 Corinthians.3.11", "source": "Εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον, ἐν δόξῃ.", "text": "*Ei gar* the *katargoumenon* through *doxēs*, by much rather the *menon*, in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*katargoumenon*": "present passive participle, nominative singular neuter - being abolished/brought to an end", "*doxēs*": "noun, genitive singular feminine - of glory", "*menon*": "present active participle, nominative singular neuter - remaining/abiding", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*katargoumenon*": "being abolished/brought to an end/fading/passing away", "*doxēs*": "glory/splendor/honor", "*menon*": "remaining/abiding/continuing/lasting" } }
• Jas 5:17-18 : 17 { "verseID": "James.5.17", "source": "Ἠλίας ἄνθρωπος ἦν ὁμοιοπαθὴς ἡμῖν, καὶ προσευχῇ προσηύξατο τοῦ μὴ βρέξαι: καὶ οὐκ ἔβρεξεν ἐπὶ τῆς γῆς ἐνιαυτοὺς τρεῖς καὶ μῆνας ἕξ.", "text": "*Ēlias anthrōpos ēn homoiopathēs* us, and *proseuchē prosēuxato tou mē brexai*: and *ouk ebrexen epi tēs gēs eniautous treis kai mēnas hex*.", "grammar": { "*Ēlias*": "nominative, masculine, singular - Elijah", "*anthrōpos*": "nominative, masculine, singular - man/human", "*ēn*": "imperfect active, 3rd singular - was", "*homoiopathēs*": "nominative, masculine, singular - of like passions/nature", "us": "dative, 1st plural - to us", "*proseuchē*": "dative, feminine, singular - with prayer", "*prosēuxato*": "aorist middle, 3rd singular - he prayed", "*tou mē brexai*": "articular infinitive with negative - not to rain", "*ouk*": "negative particle - not", "*ebrexen*": "aorist active, 3rd singular - it rained", "*epi*": "preposition + genitive - upon", "*tēs gēs*": "genitive, feminine, singular - the earth/land", "*eniautous*": "accusative, masculine, plural - years", "*treis*": "accusative, masculine, plural - three", "*kai*": "conjunction - and", "*mēnas*": "accusative, masculine, plural - months", "*hex*": "accusative - six" }, "variants": { "*Ēlias*": "Elijah (Hebrew prophet)", "*anthrōpos*": "man/human/person", "*homoiopathēs*": "of like passions/nature/having same feelings (emphasizing common humanity)", "*proseuchē prosēuxato*": "he prayed with prayer (Hebraic emphasis construction)", "*tou mē brexai*": "for it not to rain/that it might not rain", "*ebrexen*": "it rained (impersonal usage)", "*eniautous treis kai mēnas hex*": "three years and six months" } } 18 { "verseID": "James.5.18", "source": "Καὶ πάλιν προσηύξατο, καὶ ὁ οὐρανὸς ὑετὸν ἔδωκεν, καὶ ἡ γῆ ἐβλάστησεν τὸν καρπὸν αὐτῆς.", "text": "And *palin prosēuxato*, and the *ouranos hyeton edōken*, and the *gē eblastēsen ton karpon* of it.", "grammar": { "*palin*": "adverb - again", "*prosēuxato*": "aorist middle, 3rd singular - he prayed", "*ouranos*": "nominative, masculine, singular - heaven", "*hyeton*": "accusative, masculine, singular - rain", "*edōken*": "aorist active, 3rd singular - gave", "*gē*": "nominative, feminine, singular - earth/land", "*eblastēsen*": "aorist active, 3rd singular - brought forth/sprouted", "*ton karpon*": "accusative, masculine, singular - the fruit", "of it": "genitive, feminine, singular - of it/its" }, "variants": { "*palin*": "again/once more", "*prosēuxato*": "he prayed (formal prayer)", "*ouranos*": "heaven/sky", "*hyeton*": "rain/rainfall", "*edōken*": "gave/provided/yielded", "*eblastēsen*": "brought forth/sprouted/yielded", "*karpon*": "fruit/crop/produce" } }