Matthew 27:60

biblecontext

{ "verseID": "Matthew.27.60", "source": "Καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ, ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ: καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου, ἀπῆλθεν.", "text": "And *ethēken* it in the *kainō* of him *mnēmeiō*, which *elatomēsen* in the *petra*: and *proskylisas* *lithon* *megan* to the *thyra* of the *mnēmeiou*, *apēlthen*.", "grammar": { "*ethēken*": "aorist active indicative, 3rd person singular - placed/laid/put", "*kainō*": "dative, neuter, singular - new", "*mnēmeiō*": "dative, neuter, singular - tomb/grave", "*elatomēsen*": "aorist active indicative, 3rd person singular - cut/hewed out", "*petra*": "dative, feminine, singular - rock", "*proskylisas*": "aorist active participle, nominative, masculine, singular - having rolled to", "*lithon*": "accusative, masculine, singular - stone", "*megan*": "accusative, masculine, singular - large/great", "*thyra*": "dative, feminine, singular - door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of the tomb", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed" }, "variants": { "*ethēken*": "placed/laid/put", "*kainō*": "new/unused", "*mnēmeiō*": "tomb/grave/sepulcher", "*elatomēsen*": "cut out/hewed out/carved out", "*petra*": "rock/rocky outcrop", "*proskylisas*": "having rolled to/having rolled against", "*lithon*": "stone/rock", "*megan*": "large/great/big", "*thyra*": "door/entrance/opening", "*apēlthen*": "went away/departed/left" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 27:66 : 66 { "verseID": "Matthew.27.66", "source": "Οἱ δὲ πορευθέντες, ἠσφαλίσαντο τὸν τάφον, σφραγίσαντες τὸν λίθον, μετὰ τῆς κουστωδίας.", "text": "They *de* *poreuthentes*, *ēsphalisanto* the *taphon*, *sphragisantes* the *lithon*, with the *koustōdias*.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*ēsphalisanto*": "aorist middle indicative, 3rd person plural - they secured/made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*sphragisantes*": "aorist active participle, nominative, masculine, plural - having sealed", "*lithon*": "accusative, masculine, singular - stone", "*koustōdias*": "genitive, feminine, singular - of the guard/watch" }, "variants": { "*poreuthentes*": "having gone/having proceeded/departing", "*ēsphalisanto*": "secured/made secure/guarded", "*taphon*": "tomb/grave/sepulcher", "*sphragisantes*": "having sealed/having affixed a seal to", "*lithon*": "stone/rock", "*koustōdias*": "guard/watch (of soldiers)" } }
  • Matt 28:2 : 2 { "verseID": "Matthew.28.2", "source": "Καὶ, ἰδού, σεισμὸς ἐγένετο μέγας: ἄγγελος γὰρ Κυρίου καταβὰς ἐξ οὐρανοῦ, προσελθὼν ἀπεκύλισεν τὸν λίθον ἀπὸ τῆς θύρας, καὶ ἐκάθητο ἐπάνω αὐτοῦ.", "text": "And, *idou*, *seismos* *egeneto* *megas*: *angelos* for of *Kyriou* *katabas* from *ouranou*, *proselthōn* *apekylisen* the *lithon* from the *thyras*, and *ekathēto* *epanō* of it.", "grammar": { "*idou*": "aorist imperative - behold/look", "*seismos*": "nominative, masculine, singular - earthquake/shaking", "*egeneto*": "aorist middle, 3rd singular - became/happened", "*megas*": "nominative, masculine, singular - great/large", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of Lord", "*katabas*": "aorist participle, nominative, masculine, singular - having descended", "*ouranou*": "genitive, masculine, singular - of heaven", "*proselthōn*": "aorist participle, nominative, masculine, singular - having approached", "*apekylisen*": "aorist active, 3rd singular - rolled away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*ekathēto*": "imperfect middle, 3rd singular - was sitting", "*epanō*": "adverb - above/upon" }, "variants": { "*idou*": "behold/look/see (attention marker)", "*seismos*": "earthquake/shaking/commotion", "*angelos*": "angel/messenger", "*Kyriou*": "of Lord/master/owner", "*apekylisen*": "rolled away/back" } }
  • Isa 53:9 : 9 { "verseID": "Isaiah.53.9", "source": "וַיִּתֵּ֤ן אֶת־רְשָׁעִים֙ קִבְר֔וֹ וְאֶת־עָשִׁ֖יר בְּמֹתָ֑יו עַ֚ל לֹא־חָמָ֣ס עָשָׂ֔ה וְלֹ֥א מִרְמָ֖ה בְּפִֽיו׃", "text": "And he *yitten* *ʾet*-*reshaʿim* his *qivro*, and *ʾet*-*ʿashir* in his *motaw*, though no *ḥamas* he *ʿasah*, and no *mirmah* in his *piv*.", "grammar": { "*wa-yitten*": "qal imperfect with waw consecutive, 3rd person masculine singular - he gave/appointed", "*ʾet-reshaʿim*": "direct object marker with masculine plural noun - with the wicked", "*qivro*": "masculine singular noun with 3rd person masculine singular suffix - his grave", "*we-ʾet-ʿashir*": "conjunction, direct object marker with adjective - and with the rich", "*be-motaw*": "preposition with feminine plural noun with 3rd person masculine singular suffix - in his deaths", "*ʿal*": "preposition - although/despite", "*loʾ-ḥamas*": "negative particle with masculine singular noun - no violence", "*ʿasah*": "qal perfect, 3rd person masculine singular - he did/committed", "*we-loʾ*": "conjunction with negative particle - and no", "*mirmah*": "feminine singular noun - deceit/treachery", "*be-piv*": "preposition with masculine singular noun with 3rd person masculine singular suffix - in his mouth" }, "variants": { "*yitten*": "gave/appointed/assigned", "*reshaʿim*": "wicked ones/evil people/criminals", "*qivro*": "his grave/his tomb/his burial place", "*ʿashir*": "rich man/wealthy person", "*motaw*": "his deaths (plural form possibly indicating intensity)/his death", "*ʿal*": "although/despite/because", "*ḥamas*": "violence/wrong/injustice", "*ʿasah*": "did/committed/performed", "*mirmah*": "deceit/treachery/fraud/falsehood" } }
  • Mark 16:3-4 : 3 { "verseID": "Mark.16.3", "source": "Καὶ ἔλεγον πρὸς ἑαυτάς, Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;", "text": "And they *elegon pros heautas*, Who *apokylisei* for us the *lithon* from the *thyras* of the *mnēmeiou*?", "grammar": { "*elegon*": "imperfect, 3rd plural, active - they were saying", "*pros heautas*": "preposition + accusative, feminine, plural, reflexive - to themselves", "*apokylisei*": "future, 3rd singular, active - will roll away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial" }, "variants": { "*elegon*": "were saying/kept saying [continuous action]", "*apokylisei*": "will roll away/remove", "*thyras*": "door/entrance/gate" } } 4 { "verseID": "Mark.16.4", "source": "Καὶ ἀναβλέψασαι, θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος: ἦν γὰρ μέγας σφόδρα.", "text": "And *anablepsasai*, they *theōrousin* that *apokekylistai* the *lithos*: for *ēn megas sphodra*.", "grammar": { "*anablepsasai*": "aorist participle, nominative, feminine, plural, active - having looked up", "*theōrousin*": "present, 3rd plural, active - they see/observe/behold", "*apokekylistai*": "perfect, 3rd singular, passive - has been rolled away", "*lithos*": "nominative, masculine, singular - stone", "*ēn*": "imperfect, 3rd singular - was", "*megas*": "nominative, masculine, singular - large/great", "*sphodra*": "adverb - exceedingly/very" }, "variants": { "*anablepsasai*": "having looked up/raised their eyes", "*theōrousin*": "they see/observe/behold/perceive", "*apokekylistai*": "has been rolled away/removed [completed action with continuing result]" } }
  • Luke 24:2 : 2 { "verseID": "Luke.24.2", "source": "Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου.", "text": "They *heuron de* the *lithon apokekulismenon* from the *mnēmeiou*.", "grammar": { "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*de*": "postpositive conjunction - but/and/now", "*lithon*": "accusative, masculine, singular - stone", "*apokekulismenon*": "perfect, passive, participle, masculine, singular, accusative - having been rolled away", "*mnēmeiou*": "genitive, neuter, singular - tomb/sepulcher" }, "variants": { "*apokekulismenon*": "having been rolled away/removed/displaced", "*mnēmeiou*": "tomb/burial place/sepulcher" } }
  • John 20:1 : 1 { "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 85%

    45{ "verseID": "Mark.15.45", "source": "Καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος, ἐδωρήσατο τὸ σῶμα τῷ Ἰωσήφ.", "text": "And *gnous* from the *kentyriōnos*, he-*edōrēsato* the *sōma* to-the *Iōsēph*.", "grammar": { "*gnous*": "participle, aorist, active, nominative, masculine, singular - having learned", "*kentyriōnos*": "noun, genitive, masculine, singular - of centurion", "*edōrēsato*": "verb, aorist, middle, indicative, 3rd, singular - granted/gave", "*sōma*": "noun, accusative, neuter, singular - body", "*Iōsēph*": "noun, dative, masculine, singular - to Joseph" }, "variants": { "*gnous*": "having learned/finding out/when he knew", "*edōrēsato*": "granted/gave as a gift/bestowed" } }

    46{ "verseID": "Mark.15.46", "source": "Καὶ ἀγοράσας σινδόνα, καὶ καθελὼν αὐτὸν, ἐνείλησεν τῇ σινδόνι, καὶ κατέθηκεν αὐτὸν ἐν μνημείῳ ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.", "text": "And *agorasas* *sindona*, and *kathelōn* him, *eneilēsen* in-the *sindoni*, and *katethēken* him in *mnēmeiō* which *ēn* *lelatomēmenon* out-of *petras*, and *prosekyliesen* *lithon* against the *thyran* of-the *mnēmeiou*.", "grammar": { "*agorasas*": "participle, aorist, active, nominative, masculine, singular - having bought", "*sindona*": "noun, accusative, feminine, singular - linen cloth", "*kathelōn*": "participle, aorist, active, nominative, masculine, singular - having taken down", "*eneilēsen*": "verb, aorist, active, indicative, 3rd, singular - wrapped", "*sindoni*": "noun, dative, feminine, singular - in linen cloth", "*katethēken*": "verb, aorist, active, indicative, 3rd, singular - laid/placed", "*mnēmeiō*": "noun, dative, neuter, singular - tomb", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*lelatomēmenon*": "participle, perfect, passive, nominative, neuter, singular - having been hewn", "*petras*": "noun, genitive, feminine, singular - of rock", "*prosekyliesen*": "verb, aorist, active, indicative, 3rd, singular - rolled to", "*lithon*": "noun, accusative, masculine, singular - stone", "*thyran*": "noun, accusative, feminine, singular - door/entrance", "*mnēmeiou*": "noun, genitive, neuter, singular - of tomb" }, "variants": { "*agorasas*": "having bought/purchased", "*sindona*": "linen cloth/fine linen", "*kathelōn*": "having taken down/having removed", "*eneilēsen*": "wrapped/wound around", "*katethēken*": "laid/placed/put", "*mnēmeiō*": "tomb/sepulcher", "*lelatomēmenon*": "having been hewn/cut out", "*petras*": "rock/stone", "*prosekyliesen*": "rolled to/rolled against", "*lithon*": "stone", "*thyran*": "door/entrance" } }

    47{ "verseID": "Mark.15.47", "source": "Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.", "text": "The *de* *Maria* the *Magdalēnē* and *Maria* of-*Iōsē* *etheōroun* where he-*tithetai*.", "grammar": { "*de*": "conjunction - and/but", "*Maria*": "noun, nominative, feminine, singular - Mary", "*Magdalēnē*": "adjective, nominative, feminine, singular - Magdalene", "*Iōsē*": "noun, genitive, masculine, singular - of Joses", "*etheōroun*": "verb, imperfect, active, indicative, 3rd, plural - were observing/watching", "*tithetai*": "verb, present, passive, indicative, 3rd, singular - is being laid/placed" }, "variants": { "*etheōroun*": "were observing/were watching/were looking at", "*tithetai*": "is being laid/is being placed/is being put" } }

  • 82%

    52{ "verseID": "Luke.23.52", "source": "Οὗτος προσελθὼν τῷ Πιλάτῳ, ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Houtos* *proselthōn* to-the *Pilatō*, *ētēsato* the *sōma* of-the *Iēsou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*proselthōn*": "aorist participle, nominative, masculine, singular - having come to/approached", "*Pilatō*": "dative, masculine, singular - Pilate", "*ētēsato*": "aorist middle, 3rd singular - asked for/requested", "*sōma*": "accusative, neuter, singular - body", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*proselthōn*": "having approached/having gone to/having come before", "*ētēsato*": "asked for/requested/begged for", "*sōma*": "body/corpse" } }

    53{ "verseID": "Luke.23.53", "source": "Καὶ καθελὼν αὐτὸ, ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν αὐτὸ ἐν μνήματι λαξευτῷ, οὗ οὐκ ἦν οὐδέπω οὐδεὶς κείμενος.", "text": "And *kathelōn* it, *enetyliksен* it in-*sindoni*, and *ethēken* it in *mnēmati* *lakseutō*, where not *ēn* *oudepō* *oudeis* *keimenos*.", "grammar": { "*kathelōn*": "aorist participle, nominative, masculine, singular - having taken down", "*enetyliksen*": "aorist, 3rd singular - wrapped", "*sindoni*": "dative, feminine, singular - linen cloth", "*ethēken*": "aorist, 3rd singular - placed/laid", "*mnēmati*": "dative, neuter, singular - tomb/memorial", "*lakseutō*": "dative, neuter, singular - hewn in rock", "*ēn*": "imperfect, 3rd singular - was", "*oudepō*": "adverb - not yet", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*keimenos*": "present participle, nominative, masculine, singular - lying/being laid" }, "variants": { "*kathelōn*": "having taken down/having lowered/having removed", "*enetyliksen*": "wrapped/enfolded/wound around", "*sindoni*": "linen cloth/fine linen/shroud", "*mnēmati*": "tomb/grave/memorial", "*lakseutō*": "hewn in rock/cut from stone", "*keimenos*": "lying/being laid/placed/resting" } }

    54{ "verseID": "Luke.23.54", "source": "Καὶ ἡμέρα ἦν Παρασκευή, καὶ σάββατον ἐπέφωσκεν.", "text": "And *hēmera* *ēn* *Paraskeuē*, and *sabbaton* *epephōsken*.", "grammar": { "*hēmera*": "nominative, feminine, singular - day", "*ēn*": "imperfect, 3rd singular - was", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*sabbaton*": "nominative, neuter, singular - Sabbath", "*epephōsken*": "imperfect, 3rd singular - was dawning/approaching" }, "variants": { "*Paraskeuē*": "Preparation/Friday (day before Sabbath)", "*epephōsken*": "was dawning/drawing near/approaching/beginning to shine" } }

    55{ "verseID": "Luke.23.55", "source": "Κατακολουθήσασαι δὲ καὶ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι αὐτῷ ἐκ τῆς Γαλιλαίας, ἐθεάσαντο τὸ μνημεῖον, καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ.", "text": "*Katakolouthēsasai* *de* also *gynaikes*, who *ēsan* *synelēlythuiai* with-him from the *Galilaias*, *etheasanto* the *mnēmeion*, and how *etethē* the *sōma* of-him.", "grammar": { "*Katakolouthēsasai*": "aorist participle, nominative, feminine, plural - having followed closely", "*de*": "postpositive particle - but/and/now", "*gynaikes*": "nominative, feminine, plural - women", "*ēsan*": "imperfect, 3rd plural - were", "*synelēlythuiai*": "perfect participle, nominative, feminine, plural - having come with/accompanied", "*Galilaias*": "genitive, feminine, singular - Galilee", "*etheasanto*": "aorist middle, 3rd plural - observed/beheld/looked at", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*etethē*": "aorist passive, 3rd singular - was laid/placed", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*Katakolouthēsasai*": "having followed closely/having accompanied/having followed after", "*synelēlythuiai*": "having come with/having traveled together with/having accompanied", "*etheasanto*": "observed/beheld/looked at/viewed carefully", "*mnēmeion*": "tomb/memorial/grave", "*etethē*": "was laid/was placed/was positioned" } }

  • 81%

    57{ "verseID": "Matthew.27.57", "source": "Ὀψίας δὲ γενομένης, ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἁριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθήτευσεν τῷ Ἰησοῦ:", "text": "*Opsias* *de* *genomenēs*, *ēlthen* *anthrōpos* *plousios* from *Harimathaias*, *tounoma* *Iōsēph*, who also himself *emathēteusen* to the *Iēsou*:", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*de*": "conjunction, postpositive particle - but/and/now", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having become/having come", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*anthrōpos*": "nominative, masculine, singular - man/person", "*plousios*": "nominative, masculine, singular - rich", "*Harimathaias*": "genitive, feminine, singular - of Arimathea", "*tounoma*": "accusative of respect, neuter, singular (contracted from τὸ ὄνομα) - by name", "*Iōsēph*": "nominative, masculine - Joseph", "*emathēteusen*": "aorist active indicative, 3rd person singular - became a disciple/was a disciple", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/having become/having arrived", "*anthrōpos*": "man/person/human being", "*plousios*": "rich/wealthy", "*tounoma*": "by name/named", "*emathēteusen*": "became a disciple/was discipled/followed as a disciple" } }

    58{ "verseID": "Matthew.27.58", "source": "Οὗτος προσελθὼν τῷ Πιλάτῳ, ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ. Τότε ὁ Πιλᾶτος ἐκέλευσεν ἀποδοθῆναι τὸ σῶμα.", "text": "This one *proselthōn* to the *Pilatō*, *ētēsato* the *sōma* of the *Iēsou*. Then the *Pilatos* *ekeleusen* *apodothēnai* the *sōma*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached/having come to", "*Pilatō*": "dative, masculine, singular - to Pilate", "*ētēsato*": "aorist middle indicative, 3rd person singular - asked for/requested", "*sōma*": "accusative, neuter, singular - body", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pilatos*": "nominative, masculine, singular - Pilate", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered/commanded", "*apodothēnai*": "aorist passive infinitive - to be given/to be delivered" }, "variants": { "*proselthōn*": "having approached/having gone to/having come to", "*ētēsato*": "asked for/requested/begged for", "*sōma*": "body/corpse", "*ekeleusen*": "ordered/commanded/directed", "*apodothēnai*": "to be given up/to be delivered/to be returned" } }

    59{ "verseID": "Matthew.27.59", "source": "Καὶ λαβὼν τὸ σῶμα ὁ Ἰωσὴφ, ἐνετύλιξεν αὐτὸ σινδόνι καθαρᾷ,", "text": "And *labōn* the *sōma* the *Iōsēph*, *enetylixen* it in *sindoni* *kathara*,", "grammar": { "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/having received", "*sōma*": "accusative, neuter, singular - body", "*Iōsēph*": "nominative, masculine - Joseph", "*enetylixen*": "aorist active indicative, 3rd person singular - wrapped", "*sindoni*": "dative, feminine, singular - linen cloth/fine linen", "*kathara*": "dative, feminine, singular - clean/pure" }, "variants": { "*labōn*": "having taken/having received", "*sōma*": "body/corpse", "*enetylixen*": "wrapped/swathed/folded", "*sindoni*": "linen cloth/fine linen sheet", "*kathara*": "clean/pure/unsoiled" } }

  • 80%

    64{ "verseID": "Matthew.27.64", "source": "Κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ νυκτὸς, κλέψωσιν αὐτὸν, καὶ εἴπωσιν τῷ λαῷ, Ἠγέρθη ἀπὸ τῶν νεκρῶν: καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.", "text": "*Keleoson* therefore *asphalisthēnai* the *taphon* until the third *hēmeras*, lest *elthontes* the *mathētai* of him *nyktos*, *klepsōsin* him, and *eipōsin* to the *laō*, *Ēgerthē* from the *nekrōn*: and *estai* the *eschatē* *planē* *cheirōn* than the first.", "grammar": { "*Keleoson*": "aorist active imperative, 2nd person singular - command/order", "*asphalisthēnai*": "aorist passive infinitive - to be secured/to be made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*hēmeras*": "genitive, feminine, singular - of day", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*mathētai*": "nominative, masculine, plural - disciples", "*nyktos*": "genitive, feminine, singular - by night/during night", "*klepsōsin*": "aorist active subjunctive, 3rd person plural - they might steal", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say/tell", "*laō*": "dative, masculine, singular - to the people", "*Ēgerthē*": "aorist passive indicative, 3rd person singular - He was raised", "*nekrōn*": "genitive, masculine, plural - of the dead", "*estai*": "future middle indicative, 3rd person singular - will be", "*eschatē*": "nominative, feminine, singular - last", "*planē*": "nominative, feminine, singular - deception/error", "*cheirōn*": "nominative, feminine, singular, comparative - worse" }, "variants": { "*Keleoson*": "command/order/direct", "*asphalisthēnai*": "to be secured/to be made secure/to be guarded", "*taphon*": "tomb/grave/sepulcher", "*elthontes*": "having come/coming/arriving", "*mathētai*": "disciples/followers/students", "*nyktos*": "by night/during night/at night", "*klepsōsin*": "they might steal/they would steal", "*eipōsin*": "they might say/they might tell", "*laō*": "people/crowd/nation", "*Ēgerthē*": "He was raised/He has risen", "*nekrōn*": "dead (people)/dead ones", "*eschatē*": "last/final/ultimate", "*planē*": "deception/error/fraud", "*cheirōn*": "worse/more severe" } }

    65{ "verseID": "Matthew.27.65", "source": "Ἔφη δὲ αὐτοῖς ὁ Πιλᾶτος, Ἔχετε κουστωδίαν: ὑπάγετε, ἀσφαλίσασθε ὡς οἴδατε.", "text": "*Ephē* *de* to them the *Pilatos*, *Echete* *koustōdian*: *hypagete*, *asphalisasthe* as *oidate*.", "grammar": { "*Ephē*": "imperfect active indicative, 3rd person singular - he said/told", "*de*": "conjunction, postpositive particle - but/and/now", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Echete*": "present active indicative or imperative, 2nd person plural - you have/take", "*koustōdian*": "accusative, feminine, singular - guard/watch (Latin loanword)", "*hypagete*": "present active imperative, 2nd person plural - go/go away", "*asphalisasthe*": "aorist middle imperative, 2nd person plural - secure/make secure", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*Ephē*": "said/told/declared", "*Echete*": "you have/take (could be indicative or imperative: 'you have' or 'take')", "*koustōdian*": "guard/watch (of soldiers)", "*hypagete*": "go/go away/depart", "*asphalisasthe*": "secure/make secure/guard", "*oidate*": "you know/you understand" } }

    66{ "verseID": "Matthew.27.66", "source": "Οἱ δὲ πορευθέντες, ἠσφαλίσαντο τὸν τάφον, σφραγίσαντες τὸν λίθον, μετὰ τῆς κουστωδίας.", "text": "They *de* *poreuthentes*, *ēsphalisanto* the *taphon*, *sphragisantes* the *lithon*, with the *koustōdias*.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*ēsphalisanto*": "aorist middle indicative, 3rd person plural - they secured/made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*sphragisantes*": "aorist active participle, nominative, masculine, plural - having sealed", "*lithon*": "accusative, masculine, singular - stone", "*koustōdias*": "genitive, feminine, singular - of the guard/watch" }, "variants": { "*poreuthentes*": "having gone/having proceeded/departing", "*ēsphalisanto*": "secured/made secure/guarded", "*taphon*": "tomb/grave/sepulcher", "*sphragisantes*": "having sealed/having affixed a seal to", "*lithon*": "stone/rock", "*koustōdias*": "guard/watch (of soldiers)" } }

  • Mark 16:1-6
    6 verses
    79%

    1{ "verseID": "Mark.16.1", "source": "Καὶ διαγενομένου τοῦ σαββάτου, Μαρία ἡ Μαγδαληνὴ, καὶ Μαρία ἡ τοῦ Ἰακώβου, καὶ Σαλώμη, ἠγόρασαν ἀρώματα, ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.", "text": "And *diagenomenou* the *sabbatou*, *Maria* the *Magdalēnē*, and *Maria* the [one] of *Iakōbou*, and *Salōmē*, *ēgorasan aromata*, that *elthousai* they might *aleipsōsin* him.", "grammar": { "*diagenomenou*": "aorist participle, genitive, singular, middle - having passed/elapsed", "*sabbatou*": "genitive, neuter, singular - of sabbath", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*Iakōbou*": "genitive, masculine, singular - of James/Jacob", "*Salōmē*": "nominative, feminine, singular - Salome", "*ēgorasan*": "aorist, 3rd plural, active - they bought", "*aromata*": "accusative, neuter, plural - spices/aromatics", "*elthousai*": "aorist participle, nominative, feminine, plural, active - having come", "*aleipsōsin*": "aorist subjunctive, 3rd plural, active - they might anoint" }, "variants": { "*aromata*": "spices/aromatic oils/perfumes", "*aleipsōsin*": "anoint/rub/apply ointment", "*diagenomenou*": "having passed/elapsed/been completed" } }

    2{ "verseID": "Mark.16.2", "source": "Καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου.", "text": "And *lian prōi* of the first of *sabbatōn* they *erchontai* to the *mnēmeion*, *anateilantos* the *hēliou*.", "grammar": { "*lian*": "adverb - very", "*prōi*": "adverb - early", "*mias*": "genitive, feminine, singular - of first/one", "*sabbatōn*": "genitive, neuter, plural - of weeks/sabbaths", "*erchontai*": "present, 3rd plural, middle/passive - they come/are coming", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*anateilantos*": "aorist participle, genitive, singular, active - having risen", "*hēliou*": "genitive, masculine, singular - of sun" }, "variants": { "*sabbatōn*": "sabbaths/weeks", "*mias sabbatōn*": "first day of the week/first of sabbaths", "*mnēmeion*": "tomb/memorial/sepulcher", "*lian prōi*": "very early/at dawn" } }

    3{ "verseID": "Mark.16.3", "source": "Καὶ ἔλεγον πρὸς ἑαυτάς, Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;", "text": "And they *elegon pros heautas*, Who *apokylisei* for us the *lithon* from the *thyras* of the *mnēmeiou*?", "grammar": { "*elegon*": "imperfect, 3rd plural, active - they were saying", "*pros heautas*": "preposition + accusative, feminine, plural, reflexive - to themselves", "*apokylisei*": "future, 3rd singular, active - will roll away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial" }, "variants": { "*elegon*": "were saying/kept saying [continuous action]", "*apokylisei*": "will roll away/remove", "*thyras*": "door/entrance/gate" } }

    4{ "verseID": "Mark.16.4", "source": "Καὶ ἀναβλέψασαι, θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος: ἦν γὰρ μέγας σφόδρα.", "text": "And *anablepsasai*, they *theōrousin* that *apokekylistai* the *lithos*: for *ēn megas sphodra*.", "grammar": { "*anablepsasai*": "aorist participle, nominative, feminine, plural, active - having looked up", "*theōrousin*": "present, 3rd plural, active - they see/observe/behold", "*apokekylistai*": "perfect, 3rd singular, passive - has been rolled away", "*lithos*": "nominative, masculine, singular - stone", "*ēn*": "imperfect, 3rd singular - was", "*megas*": "nominative, masculine, singular - large/great", "*sphodra*": "adverb - exceedingly/very" }, "variants": { "*anablepsasai*": "having looked up/raised their eyes", "*theōrousin*": "they see/observe/behold/perceive", "*apokekylistai*": "has been rolled away/removed [completed action with continuing result]" } }

    5{ "verseID": "Mark.16.5", "source": "Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν· καὶ ἐξεθαμβήθησαν.", "text": "And *eiselthousai* into the *mnēmeion*, they *eidon neaniskon kathēmenon* in the right [side], *peribeblēmenon stolēn leukēn*; and they *exethambēthēsan*.", "grammar": { "*eiselthousai*": "aorist participle, nominative, feminine, plural, active - having entered", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*eidon*": "aorist, 3rd plural, active - they saw", "*neaniskon*": "accusative, masculine, singular - young man", "*kathēmenon*": "present participle, accusative, masculine, singular, middle - sitting", "*dexiois*": "dative, neuter, plural - right [parts/side]", "*peribeblēmenon*": "perfect participle, accusative, masculine, singular, middle - having been clothed", "*stolēn*": "accusative, feminine, singular - robe/garment", "*leukēn*": "accusative, feminine, singular - white", "*exethambēthēsan*": "aorist, 3rd plural, passive - they were amazed/alarmed" }, "variants": { "*neaniskon*": "young man/youth", "*stolēn leukēn*": "white robe/garment/vestment", "*exethambēthēsan*": "were amazed/alarmed/astonished" } }

    6{ "verseID": "Mark.16.6", "source": "Ὁ δὲ λέγει αὐταῖς, Μὴ ἐκθαμβεῖσθε: Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν, τὸν ἐσταυρωμένον: ἠγέρθη· οὐκ ἔστιν ὧδε: ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν.", "text": "*Ho de legei autais*, Not *ekthambeisthe*: *Iēsoun zēteite ton Nazarēnon*, the one having been *estaurōmenon*: he *ēgerthē*; he *ouk estin hōde*: *ide* the *topos hopou ethēkan auton*.", "grammar": { "*Ho*": "article, nominative, masculine, singular - the [one]", "*de*": "conjunction - but/and", "*legei*": "present, 3rd singular, active - says/is saying", "*autais*": "dative, feminine, plural - to them", "*ekthambeisthe*": "present imperative, 2nd plural, passive - be alarmed/amazed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*zēteite*": "present, 2nd plural, active - you seek", "*Nazarēnon*": "accusative, masculine, singular - Nazarene", "*estaurōmenon*": "perfect participle, accusative, masculine, singular, passive - having been crucified", "*ēgerthē*": "aorist, 3rd singular, passive - was raised", "*estin*": "present, 3rd singular - is", "*hōde*": "adverb - here", "*ide*": "aorist imperative, 2nd singular - behold/see", "*topos*": "nominative, masculine, singular - place", "*hopou*": "adverb - where", "*ethēkan*": "aorist, 3rd plural, active - they laid/placed", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*ekthambeisthe*": "be amazed/alarmed/astonished", "*ēgerthē*": "was raised/has risen", "*estaurōmenon*": "crucified/having been executed on a cross [completed action with continuing result]", "*ide*": "behold/see/look" } }

  • Luke 24:1-2
    2 verses
    79%

    1{ "verseID": "Luke.24.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων, ὄρθρου βαθέος, ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς.", "text": "*De* on the one [day] of the *sabbatōn*, *orthrou batheos*, they *ēlthon* upon the *mnēma*, *pherousai* which they *hētoimasan aromata*, and certain [women] with them.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*orthrou batheos*": "genitive, masculine, singular with adjective - early/deep dawn", "*ēlthon*": "aorist, active, indicative, 3rd plural - they came/went", "*mnēma*": "accusative, neuter, singular - tomb/grave", "*pherousai*": "present, active, participle, feminine, plural, nominative - bearing/carrying", "*hētoimasan*": "aorist, active, indicative, 3rd plural - they prepared", "*aromata*": "accusative, neuter, plural - spices/aromatic herbs" }, "variants": { "*sabbatōn*": "sabbaths/week", "*orthrou batheos*": "deep dawn/early morning/while still dark", "*mnēma*": "tomb/grave/memorial monument", "*aromata*": "spices/aromatic preparations/fragrant substances" } }

    2{ "verseID": "Luke.24.2", "source": "Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου.", "text": "They *heuron de* the *lithon apokekulismenon* from the *mnēmeiou*.", "grammar": { "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*de*": "postpositive conjunction - but/and/now", "*lithon*": "accusative, masculine, singular - stone", "*apokekulismenon*": "perfect, passive, participle, masculine, singular, accusative - having been rolled away", "*mnēmeiou*": "genitive, neuter, singular - tomb/sepulcher" }, "variants": { "*apokekulismenon*": "having been rolled away/removed/displaced", "*mnēmeiou*": "tomb/burial place/sepulcher" } }

  • Matt 28:1-2
    2 verses
    79%

    1{ "verseID": "Matthew.28.1", "source": "Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων, ἦλθεν Μαριὰ ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον.", "text": "*Opse* *de* *sabbatōn*, to the *epiphōskousē* into *mian* *sabbatōn*, *ēlthen* *Maria* the *Magdalēnē* and the *allē* *Maria* to *theōrēsai* the *taphon*.", "grammar": { "*Opse*": "adverb - after/late", "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*epiphōskousē*": "present participle, dative, feminine, singular - dawning/beginning to dawn", "*mian*": "accusative, feminine, singular - first/one", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*ēlthen*": "aorist active, 3rd singular - came", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*allē*": "nominative, feminine, singular - other", "*Maria*": "nominative, feminine, singular - Mary", "*theōrēsai*": "aorist infinitive - to see/observe", "*taphon*": "accusative, masculine, singular - tomb/grave" }, "variants": { "*Opse*": "after/late/end", "*sabbatōn*": "sabbaths/week (Jewish time reckoning)", "*mian sabbatōn*": "first day of the week", "*theōrēsai*": "to see/observe/inspect/consider" } }

    2{ "verseID": "Matthew.28.2", "source": "Καὶ, ἰδού, σεισμὸς ἐγένετο μέγας: ἄγγελος γὰρ Κυρίου καταβὰς ἐξ οὐρανοῦ, προσελθὼν ἀπεκύλισεν τὸν λίθον ἀπὸ τῆς θύρας, καὶ ἐκάθητο ἐπάνω αὐτοῦ.", "text": "And, *idou*, *seismos* *egeneto* *megas*: *angelos* for of *Kyriou* *katabas* from *ouranou*, *proselthōn* *apekylisen* the *lithon* from the *thyras*, and *ekathēto* *epanō* of it.", "grammar": { "*idou*": "aorist imperative - behold/look", "*seismos*": "nominative, masculine, singular - earthquake/shaking", "*egeneto*": "aorist middle, 3rd singular - became/happened", "*megas*": "nominative, masculine, singular - great/large", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of Lord", "*katabas*": "aorist participle, nominative, masculine, singular - having descended", "*ouranou*": "genitive, masculine, singular - of heaven", "*proselthōn*": "aorist participle, nominative, masculine, singular - having approached", "*apekylisen*": "aorist active, 3rd singular - rolled away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*ekathēto*": "imperfect middle, 3rd singular - was sitting", "*epanō*": "adverb - above/upon" }, "variants": { "*idou*": "behold/look/see (attention marker)", "*seismos*": "earthquake/shaking/commotion", "*angelos*": "angel/messenger", "*Kyriou*": "of Lord/master/owner", "*apekylisen*": "rolled away/back" } }

  • 77%

    61{ "verseID": "Matthew.27.61", "source": "Ἦν δὲ ἐκεῖ Μαριά ἡ Μαγδαληνὴ, καὶ ἡ ἄλλη Μαρία, καθήμεναι ἀπέναντι τοῦ τάφου.", "text": "*Ēn* *de* there *Maria* the *Magdalēnē*, and the other *Maria*, *kathēmenai* opposite the *taphou*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "conjunction, postpositive particle - but/and/now", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*kathēmenai*": "present middle participle, nominative, feminine, plural - sitting", "*taphou*": "genitive, masculine, singular - of the tomb/grave" }, "variants": { "*kathēmenai*": "sitting/being seated", "*taphou*": "tomb/grave/burial place" } }

    62{ "verseID": "Matthew.27.62", "source": "¶Τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν Παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλᾶτον,", "text": "On the *de* *epaurion*, which *estin* after the *Paraskeuēn*, *synēchthēsan* the *archiereis* and the *Pharisaioi* *pros* *Pilaton*,", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*epaurion*": "adverb (with article functioning as noun) - next day/tomorrow", "*estin*": "present active indicative, 3rd person singular - is", "*Paraskeuēn*": "accusative, feminine, singular - Preparation/Day of Preparation", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*pros*": "preposition with accusative - to/toward", "*Pilaton*": "accusative, masculine, singular - Pilate" }, "variants": { "*epaurion*": "next day/tomorrow/following day", "*Paraskeuēn*": "Preparation/Day of Preparation (for Sabbath)", "*synēchthēsan*": "were gathered together/assembled/came together", "*archiereis*": "chief priests/high priests", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*pros*": "to/toward/with/before" } }

  • 77%

    40{ "verseID": "John.19.40", "source": "Ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ, καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.", "text": "*Elabon oun to sōma tou Iēsou*, and *edēsan auto othoniois meta tōn arōmatōn*, *kathōs ethos estin tois Ioudaiois entaphiazein*.", "grammar": { "*Elabon*": "aorist active, 3rd plural - they took", "*oun*": "conjunction, inferential - therefore/then", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*edēsan*": "aorist active, 3rd plural - they bound/wrapped", "*auto*": "personal pronoun, accusative, neuter, singular - it", "*othoniois*": "dative, neuter, plural - with linen cloths/strips", "*meta*": "preposition with genitive - with", "*tōn arōmatōn*": "genitive, neuter, plural - the spices", "*kathōs*": "conjunction - just as/according to", "*ethos*": "nominative, neuter, singular - custom/practice", "*estin*": "present active, 3rd singular - is", "*tois Ioudaiois*": "dative, masculine, plural - for the Jews/Judeans", "*entaphiazein*": "present active infinitive - to bury/prepare for burial" }, "variants": { "*Elabon*": "took/received", "*edēsan*": "bound/wrapped/tied", "*othoniois*": "with linen cloths/with strips of linen", "*arōmatōn*": "spices/aromatic substances", "*kathōs*": "just as/according to", "*ethos*": "custom/practice/manner", "*entaphiazein*": "to prepare for burial/to bury" } }

    41{ "verseID": "John.19.41", "source": "Ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος· καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη.", "text": "*Ēn de en tō topō hopou estaurōthē kēpos*; and *en tō kēpō mnēmeion kainon*, *en hō oudepō oudeis etethē*.", "grammar": { "*Ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*en*": "preposition with dative - in", "*tō topō*": "dative, masculine, singular - the place", "*hopou*": "adverb, relative - where", "*estaurōthē*": "aorist passive, 3rd singular - he was crucified", "*kēpos*": "nominative, masculine, singular - garden", "*en*": "preposition with dative - in", "*tō kēpō*": "dative, masculine, singular - the garden", "*mnēmeion*": "nominative, neuter, singular - tomb", "*kainon*": "adjective, nominative, neuter, singular - new", "*en hō*": "relative pronoun, dative, neuter, singular - in which", "*oudepō*": "adverb - not yet", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*etethē*": "aorist passive, 3rd singular - had been laid/placed" }, "variants": { "*topō*": "place/location", "*estaurōthē*": "was crucified/was executed", "*kēpos*": "garden/orchard", "*mnēmeion*": "tomb/sepulcher/grave", "*kainon*": "new/unused", "*oudepō*": "not yet/never before", "*etethē*": "had been laid/placed/put" } }

    42{ "verseID": "John.19.42", "source": "Ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον· ἔθηκαν τὸν Ἰησοῦν.", "text": "*Ekei oun dia tēn paraskeuēn tōn Ioudaiōn*, *hoti eggys ēn to mnēmeion*; *ethēkan ton Iēsoun*.", "grammar": { "*Ekei*": "adverb - there", "*oun*": "conjunction, inferential - therefore/then", "*dia*": "preposition with accusative - because of", "*tēn paraskeuēn*": "accusative, feminine, singular - the Preparation/Friday", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hoti*": "conjunction - because", "*eggys*": "adverb - near/close", "*ēn*": "imperfect active, 3rd singular - was", "*to mnēmeion*": "nominative, neuter, singular - the tomb", "*ethēkan*": "aorist active, 3rd plural - they laid/placed", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Ekei*": "there/in that place", "*dia*": "because of/on account of", "*paraskeuēn*": "Preparation Day/Friday", "*hoti*": "because/since", "*eggys*": "near/close by", "*mnēmeion*": "tomb/sepulcher", "*ethēkan*": "they laid/placed/put" } }

  • 29{ "verseID": "Acts.13.29", "source": "Ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου, ἔθηκαν εἰς μνημεῖον.", "text": "When *de* *etelesan* all the concerning him *gegrammena*, *kathelontes* from the *xylou*, *ethēkan* into *mnēmeion*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*etelesan*": "aorist, active, indicative, 3rd person plural - they completed", "*gegrammena*": "perfect, passive, participle, accusative, neuter, plural - having been written", "*kathelontes*": "aorist, active, participle, nominative, masculine, plural - having taken down", "*xylou*": "genitive, neuter, singular - wood/tree", "*ethēkan*": "aorist, active, indicative, 3rd person plural - they laid/placed", "*mnēmeion*": "accusative, neuter, singular - tomb/grave" }, "variants": { "*etelesan*": "they completed/they finished/they fulfilled", "*gegrammena*": "having been written/having been recorded", "*kathelontes*": "having taken down/having removed", "*xylou*": "tree/wood/cross", "*ethēkan*": "they laid/they placed/they put", "*mnēmeion*": "tomb/grave/sepulcher" } }

  • 29{ "verseID": "Mark.6.29", "source": "Καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον, καὶ ἦραν τὸ πτῶμα αὐτοῦ, καὶ ἔθηκαν αὐτὸ ἐν μνημείῳ.", "text": "And *akousantes* the *mathētai* of him *ēlthon*, and *ēran* the *ptōma* of him, and *ethēkan* it in *mnēmeiō*.", "grammar": { "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*mathētai*": "nominative, masculine, plural - disciples", "*ēlthon*": "aorist, active, 3rd person, plural - they came", "*ēran*": "aorist, active, 3rd person, plural - they took up/carried away", "*ptōma*": "accusative, neuter, singular - corpse", "*ethēkan*": "aorist, active, 3rd person, plural - they placed/laid", "*mnēmeiō*": "dative, neuter, singular - in tomb" }, "variants": { "*akousantes*": "having heard/learning of", "*mathētai*": "disciples/students/followers", "*ēlthon*": "came/went", "*ēran*": "took up/carried away/removed", "*ptōma*": "corpse/dead body/fallen body", "*ethēkan*": "placed/laid/put", "*mnēmeiō*": "tomb/grave/sepulcher" } }

  • John 20:1-3
    3 verses
    76%

    1{ "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } }

    2{ "verseID": "John.20.2", "source": "Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητὴν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.", "text": "*Trechei* therefore, and *erchetai pros Simona Petron*, and *pros* the other *matheten*, whom *ephilei* the *Iesous*, and *legei* to them, They took the *Kyrion* from the *mnemeiou*, and not *oidamen* where they put him.", "grammar": { "*Trechei*": "present active indicative 3rd person singular - runs/is running", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*pros*": "preposition with accusative - to/toward", "*Simona Petron*": "accusative masculine singular - proper noun", "*matheten*": "accusative masculine singular - disciple/student", "*ephilei*": "imperfect active indicative 3rd person singular - was loving/used to love", "*Iesous*": "nominative masculine singular - Jesus", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyriou*": "accusative masculine singular - Lord/Master", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*oidamen*": "perfect active indicative 1st person plural - we know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put/laid" }, "variants": { "*Trechei*": "runs/hurries", "*erchetai*": "comes/arrives", "*pros*": "to/toward/with", "*matheten*": "disciple/student/follower", "*ephilei*": "loved/had affection for (ongoing action)", "*Kyriou*": "Lord/Master/Owner", "*oidamen*": "we know/are aware", "*ethekan*": "placed/laid/put" } }

    3{ "verseID": "John.20.3", "source": "Ἐξῆλθεν οὖν ὁ Πέτρος, καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον.", "text": "*Exelthen* therefore the *Petros*, and the other *mathetes*, and *erchonto* to the *mnemeion*.", "grammar": { "*Exelthen*": "aorist active indicative 3rd person singular - went out/departed", "*Petros*": "nominative masculine singular - proper noun", "*mathetes*": "nominative masculine singular - disciple/student", "*erchonto*": "imperfect middle/passive indicative 3rd person plural - were coming/going", "*mnemeion*": "accusative neuter singular - tomb/sepulchre" }, "variants": { "*Exelthen*": "went out/came out/departed", "*mathetes*": "disciple/student/follower", "*erchonto*": "were coming/were going (continuous action)", "*mnemeion*": "tomb/memorial/sepulchre" } }

  • 38{ "verseID": "John.11.38", "source": "Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον. Ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπʼ αὐτῷ.", "text": "*Iēsous* therefore again *embrimōmenos* in himself *erchetai* to the *mnēmeion*. It *ēn* *de* a *spēlaion*, and a *lithos* *epekeito* upon it.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*embrimōmenos*": "present middle/passive participle, nominative, masculine, singular - being deeply moved/groaning", "*erchetai*": "present middle/passive indicative, 3rd singular - comes", "*mnēmeion*": "accusative, neuter, singular - tomb", "*ēn*": "imperfect active indicative, 3rd singular - was", "*de*": "conjunction - and/but", "*spēlaion*": "nominative, neuter, singular - cave", "*lithos*": "nominative, masculine, singular - stone", "*epekeito*": "imperfect middle/passive indicative, 3rd singular - was lying upon/was placed on" }, "variants": { "*embrimōmenos*": "being deeply moved/groaning inwardly/being troubled", "*erchetai*": "comes/arrives/approaches", "*mnēmeion*": "tomb/grave/memorial", "*spēlaion*": "cave/grotto", "*lithos*": "stone/rock", "*epekeito*": "was lying upon/was placed on/was set against" } }

  • 38{ "verseID": "John.19.38", "source": "Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ: καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν, καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Meta de tauta ērōtēsen ton Pilaton Iōsēph ho apo Harimathaias*, *ōn mathētēs tou Iēsou*, *kekrymmenos de dia ton phobon tōn Ioudaiōn*, *hina arē to sōma tou Iēsou*: and *epetrepsen ho Pilatos*. *Ēlthen oun*, and *ēren to sōma tou Iēsou*.", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "particle, contrastive - but/and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ērōtēsen*": "aorist active, 3rd singular - asked/requested", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*Iōsēph*": "nominative, masculine - Joseph", "*ho apo Harimathaias*": "nominative, masculine, singular - the one from Arimathea", "*ōn*": "present active participle, nominative, masculine, singular - being", "*mathētēs*": "nominative, masculine, singular - disciple", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kekrymmenos*": "perfect passive participle, nominative, masculine, singular - having been hidden", "*de*": "particle, contrastive - but/and", "*dia*": "preposition with accusative - because of", "*ton phobon*": "accusative, masculine, singular - the fear", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hina*": "conjunction - so that/in order that", "*arē*": "aorist active subjunctive, 3rd singular - he might take away", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*epetrepsen*": "aorist active, 3rd singular - permitted/gave permission", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ēlthen*": "aorist active, 3rd singular - he came", "*oun*": "conjunction, inferential - therefore/then", "*ēren*": "aorist active, 3rd singular - he took away/removed" }, "variants": { "*Meta tauta*": "after these things/afterwards", "*ērōtēsen*": "asked/requested/petitioned", "*ho apo Harimathaias*": "the one from Arimathea", "*ōn mathētēs*": "being a disciple/who was a disciple", "*kekrymmenos*": "hidden/secret/concealed", "*phobon*": "fear/dread", "*arē*": "might take away/remove", "*epetrepsen*": "permitted/allowed/gave permission", "*Ēlthen*": "came/went", "*ēren*": "took away/removed/took down" } }

  • 12{ "verseID": "Matthew.14.12", "source": "Καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ, ἦραν τὸ σῶμα, καὶ ἔθαψαν αὐτό, καὶ ἐλθόντες ἀπήγγειλαν τῷ Ἰησοῦ.", "text": "And *proselthontes* the *mathētai* of him, *ēran* the *sōma*, and *ethapsan* it, and *elthontes* *apēngeilan* to the *Iēsou*.", "grammar": { "*proselthontes*": "aorist, active, participle, nominative, masculine, plural - having come to", "*mathētai*": "nominative, masculine, plural - disciples", "*ēran*": "aorist, active, indicative, 3rd person plural - took up", "*sōma*": "accusative, neuter, singular - body", "*ethapsan*": "aorist, active, indicative, 3rd person plural - buried", "*elthontes*": "aorist, active, participle, nominative, masculine, plural - having come", "*apēngeilan*": "aorist, active, indicative, 3rd person plural - reported", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/learners/followers", "*ēran*": "took up/removed/carried away", "*apēngeilan*": "reported/announced/told" } }

  • 8{ "verseID": "Matthew.28.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης· ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ.", "text": "And *exelthousai* *tachy* from the *mnēmeiou* with *phobou* and *charas* *megalēs*; *edramon* *apangeilai* to the *mathētais* of him.", "grammar": { "*exelthousai*": "aorist active participle, nominative, feminine, plural - having gone out", "*tachy*": "adverb - quickly/soon", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*phobou*": "genitive, masculine, singular - of fear", "*charas*": "genitive, feminine, singular - of joy", "*megalēs*": "genitive, feminine, singular - of great", "*edramon*": "aorist active, 3rd plural - they ran", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples" }, "variants": { "*exelthousai*": "having gone out/departed", "*tachy*": "quickly/soon/hastily", "*mnēmeiou*": "tomb/memorial/sepulcher", "*phobou*": "fear/terror/awe", "*charas*": "joy/gladness/delight", "*megalēs*": "great/large/mighty", "*edramon*": "ran/hurried", "*apangeilai*": "to announce/report/tell" } }

  • 12{ "verseID": "Luke.24.12", "source": "Ὁ δὲ Πέτρος ἀναστὰς, ἔδραμεν ἐπὶ τὸ μνημεῖον· καὶ παρακύψας, βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθεν, πρὸς ἑαυτὸν θαυμάζων τὸ γεγονός.", "text": "*Ho de Petros anastas*, *edramen epi* the *mnēmeion*; and *parakupsas*, *blepei* the *othonia keimena mona*, and *apēlthen*, *pros heauton thaumazōn* the *gegonos*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*anastas*": "aorist, active, participle, masculine, singular, nominative - having risen/stood up", "*edramen*": "aorist, active, indicative, 3rd singular - he ran", "*epi*": "preposition + accusative - to/toward", "*mnēmeion*": "accusative, neuter, singular - tomb/sepulcher", "*parakupsas*": "aorist, active, participle, masculine, singular, nominative - having stooped down to look", "*blepei*": "present, active, indicative, 3rd singular - he sees", "*othonia*": "accusative, neuter, plural - linen cloths", "*keimena*": "present, middle, participle, neuter, plural, accusative - lying", "*mona*": "accusative, neuter, plural - alone/by themselves", "*apēlthen*": "aorist, active, indicative, 3rd singular - he went away", "*pros heauton*": "preposition + accusative reflexive pronoun - to himself", "*thaumazōn*": "present, active, participle, masculine, singular, nominative - wondering/marveling", "*gegonos*": "perfect, active, participle, neuter, singular, accusative - having happened" }, "variants": { "*anastas*": "having risen/stood up/gotten up", "*edramen*": "he ran/rushed", "*parakupsas*": "having stooped down to look/peered in", "*blepei*": "he sees/observes/looks at", "*othonia*": "linen cloths/strips of linen", "*keimena*": "lying/placed", "*mona*": "alone/by themselves/only", "*thaumazōn*": "wondering/marveling/being amazed", "*gegonos*": "having happened/occurred/taken place" } }

  • 74%

    10{ "verseID": "John.20.10", "source": "Ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.", "text": "*Apelthon* therefore again *pros heautous* the *mathetai*.", "grammar": { "*Apelthon*": "aorist active indicative 3rd person plural - went away/departed", "*pros heautous*": "preposition with accusative reflexive pronoun - to themselves/their own homes", "*mathetai*": "nominative masculine plural - disciples/students" }, "variants": { "*Apelthon*": "went away/departed/returned", "*pros heautous*": "to themselves/their own homes/their own places", "*mathetai*": "disciples/students/followers" } }

    11{ "verseID": "John.20.11", "source": "Μαρία δὲ εἱστήκει πρὸς τὸ μνημεῖον κλαίουσα ἔξω: ὡς οὖν ἔκλαιεν, παρέκυψεν, εἰς τὸ μνημεῖον,", "text": "*Maria* but *heistekei pros* the *mnemeion* *klaiousa* outside: as therefore she *eklaien*, she *parekypsen*, into the *mnemeion*,", "grammar": { "*Maria*": "nominative feminine singular - proper noun", "*heistekei*": "pluperfect active indicative 3rd person singular - had stood/was standing", "*pros*": "preposition with accusative - at/near", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*klaiousa*": "present active participle nominative feminine singular - weeping/crying", "*eklaien*": "imperfect active indicative 3rd person singular - was weeping/crying", "*parekypsen*": "aorist active indicative 3rd person singular - stooped down to look/peered" }, "variants": { "*Maria*": "Mary", "*heistekei*": "was standing/had been standing (continued state)", "*pros*": "at/near/beside", "*mnemeion*": "tomb/sepulchre/memorial", "*klaiousa*": "weeping/crying/lamenting", "*exo*": "outside/without", "*eklaien*": "was weeping/crying (continuous action)", "*parekypsen*": "stooped down to look/peered in/bent over to see" } }

    12{ "verseID": "John.20.12", "source": "Καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ, καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "And *theorei* two *angelous* in white *kathezomenous*, one *pros* the *kephale*, and one *pros* the *posin*, where *ekeito* the *soma* of *tou Iesou*.", "grammar": { "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*angelous*": "accusative masculine plural - messengers/angels", "*kathezomenous*": "present middle participle accusative masculine plural - sitting", "*pros*": "preposition with dative - at/by", "*kephale*": "dative feminine singular - head", "*posin*": "dative masculine plural - feet", "*ekeito*": "imperfect middle/passive indicative 3rd person singular - was lying/had been placed", "*soma*": "nominative neuter singular - body", "*tou Iesou*": "genitive masculine singular - of Jesus" }, "variants": { "*theorei*": "observes/beholds/sees (intense perception)", "*angelous*": "angels/messengers", "*leukois*": "white garments/clothes", "*kathezomenous*": "sitting/seated", "*pros*": "at/by/near", "*kephale*": "head", "*posin*": "feet", "*ekeito*": "was lying/had been placed/had lain", "*soma*": "body/corpse" } }

    13{ "verseID": "John.20.13", "source": "Καὶ λέγουσιν αὐτῇ ἐκεῖνοι, Γύναι, τί κλαίεις; Λέγει αὐτοῖς, Ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.", "text": "And *legousin* to her *ekeinoi*, *Gynai*, why do you *klaieis*? *Legei* to them, Because they took my *Kyrion*, and not *oida* where they *ethekan* him.", "grammar": { "*legousin*": "present active indicative 3rd person plural - they say/are saying", "*ekeinoi*": "demonstrative pronoun nominative masculine plural - those/they", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrion*": "accusative masculine singular - Lord/Master", "*oida*": "perfect active indicative 1st person singular - I know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put" }, "variants": { "*legousin*": "say/tell/speak", "*ekeinoi*": "those/they (emphatic)", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*Kyrion*": "Lord/Master/Owner", "*oida*": "know/understand", "*ethekan*": "placed/put/laid" } }

  • John 20:5-8
    4 verses
    74%

    5{ "verseID": "John.20.5", "source": "Καὶ παρακύψας, βλέπει κείμενα τὰ ὀθόνια· οὐ μέντοι εἰσῆλθεν.", "text": "And having *parakypsas*, he *blepei* *keimena* the *othonia*; not however he *eiselthen*.", "grammar": { "*parakypsas*": "aorist active participle nominative masculine singular - having stooped down/bent over to look", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in" }, "variants": { "*parakypsas*": "stooping down/bending over to look/peering in", "*blepei*": "sees/perceives/observes", "*keimena*": "lying/having been laid/placed", "*othonia*": "linen cloths/wrappings/strips", "*mentoi*": "however/nevertheless/yet", "*eiselthen*": "entered/went in" } }

    6{ "verseID": "John.20.6", "source": "Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα,", "text": "*Erchetai* therefore *Simon Petros* *akolouthon* him, and *eiselthen* into the *mnemeion*, and *theorei* the *othonia* *keimena*,", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Simon Petros*": "nominative masculine singular - proper noun", "*akolouthon*": "present active participle nominative masculine singular - following", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid" }, "variants": { "*Erchetai*": "comes/arrives", "*akolouthon*": "following/accompanying", "*eiselthen*": "entered/went in", "*mnemeion*": "tomb/sepulchre/memorial", "*theorei*": "observes/perceives/looks at (more intense than *blepei*)", "*othonia*": "linen cloths/wrappings/strips", "*keimena*": "lying/having been laid/placed" } }

    7{ "verseID": "John.20.7", "source": "Καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον.", "text": "And the *soudarion*, which was *epi* his *kephales*, not with the *othonion* *keimenon*, but *choris* *entetyligmenon* in one *topon*.", "grammar": { "*soudarion*": "accusative neuter singular - face cloth/napkin", "*epi*": "preposition with genitive - on/upon", "*kephales*": "genitive feminine singular - head", "*othonion*": "genitive neuter plural - linen cloths/wrappings", "*keimenon*": "present middle/passive participle accusative neuter singular - lying/being laid", "*choris*": "adverb - separately/apart", "*entetyligmenon*": "perfect passive participle accusative neuter singular - having been folded/rolled up", "*topon*": "accusative masculine singular - place/location" }, "variants": { "*soudarion*": "face cloth/napkin/handkerchief", "*epi*": "on/upon/at", "*kephales*": "head", "*othonion*": "linen cloths/wrappings/strips", "*keimenon*": "lying/having been laid", "*choris*": "separately/apart/by itself", "*entetyligmenon*": "having been folded/rolled up/wrapped", "*topon*": "place/location/spot" } }

    8{ "verseID": "John.20.8", "source": "Τότε οὖν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς, ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν, καὶ ἐπίστευσεν.", "text": "Then therefore *eiselthen* also the other *mathetes*, the one having *elthon* first to the *mnemeion*, and *eiden*, and *episteusen*.", "grammar": { "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in", "*mathetes*": "nominative masculine singular - disciple/student", "*elthon*": "aorist active participle nominative masculine singular - having come/gone", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*eiden*": "aorist active indicative 3rd person singular - saw/perceived", "*episteusen*": "aorist active indicative 3rd person singular - believed/trusted" }, "variants": { "*eiselthen*": "entered/went in", "*mathetes*": "disciple/student/follower", "*elthon*": "having come/gone/arrived", "*mnemeion*": "tomb/sepulchre/memorial", "*eiden*": "saw/perceived (stronger than *blepei*, implies understanding)", "*episteusen*": "believed/trusted/had faith" } }

  • 8{ "verseID": "Mark.16.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ, ἔφυγον ἀπὸ τοῦ μνημείου· εἶχεν δὲ αὐτὰς τρόμος καὶ ἔκστασις: καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.", "text": "And *exelthousai tachy*, they *ephygon* from the *mnēmeiou*; and *eichen* them *tromos* and *ekstasis*: and to *oudeni ouden eipon*; for they *ephobounto*.", "grammar": { "*exelthousai*": "aorist participle, nominative, feminine, plural, active - having gone out", "*tachy*": "adverb - quickly", "*ephygon*": "aorist, 3rd plural, active - they fled", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*eichen*": "imperfect, 3rd singular, active - was having/possessing", "*autas*": "accusative, feminine, plural - them", "*tromos*": "nominative, masculine, singular - trembling", "*ekstasis*": "nominative, feminine, singular - astonishment", "*oudeni*": "dative, masculine, singular - to no one", "*ouden*": "accusative, neuter, singular - nothing", "*eipon*": "aorist, 3rd plural, active - they said/told", "*ephobounto*": "imperfect, 3rd plural, middle/passive - they were fearing" }, "variants": { "*tromos*": "trembling/shaking", "*ekstasis*": "astonishment/bewilderment/ecstasy", "*ephobounto*": "were afraid/feared [continuous action]" } }

  • 6{ "verseID": "Matthew.28.6", "source": "Οὐκ ἔστιν ὧδε: ἠγέρθη γὰρ, καθὼς εἶπεν. Δεῦτε, ἴδετε τὸν τόπον ὅπου ἔκειτο ὁ Κύριος.", "text": "Not *estin* *hōde*: *ēgerthē* for, *kathōs* *eipen*. *Deute*, *idete* the *topon* *hopou* *ekeito* the *Kyrios*.", "grammar": { "*estin*": "present active, 3rd singular - is", "*hōde*": "adverb - here", "*ēgerthē*": "aorist passive, 3rd singular - was raised", "*kathōs*": "comparative adverb - just as/according to", "*eipen*": "aorist active, 3rd singular - he said", "*Deute*": "adverb/imperative - come!", "*idete*": "aorist active imperative, 2nd plural - see/look", "*topon*": "accusative, masculine, singular - place", "*hopou*": "relative adverb - where", "*ekeito*": "imperfect middle, 3rd singular - was lying", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*ēgerthē*": "was raised/risen", "*kathōs*": "just as/according to", "*Deute*": "come here!/come now!", "*idete*": "see/look/behold", "*topon*": "place/location/position", "*ekeito*": "was lying/was placed", "*Kyrios*": "Lord/Master/Owner" } }

  • 13{ "verseID": "Matthew.28.13", "source": "Λέγοντες, Εἴπατε, ὅτι Οἱ μαθηταὶ αὐτοῦ νυκτὸς ἐλθόντες, ἔκλεψαν αὐτὸν ἡμῶν κοιμωμένων.", "text": "*Legontes*, *Eipate*, that The *mathētai* of him *nyktos* *elthontes*, *eklepsan* him of us *koimōmenōn*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Eipate*": "aorist active imperative, 2nd plural - say/tell", "*mathētai*": "nominative, masculine, plural - disciples", "*nyktos*": "genitive, feminine, singular - of night/by night", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*eklepsan*": "aorist active, 3rd plural - stole", "*koimōmenōn*": "present middle participle, genitive, masculine, plural - sleeping" }, "variants": { "*Legontes*": "saying/telling/speaking", "*Eipate*": "say/tell/report", "*mathētai*": "disciples/students/followers", "*nyktos*": "of night/during night/by night", "*elthontes*": "having come/arrived", "*eklepsan*": "stole/took secretly", "*koimōmenōn*": "sleeping/resting" } }

  • 43{ "verseID": "Mark.15.43", "source": "Ἦλθεν, Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ Θεοῦ, τολμήσας εἰσῆλθεν πρὸς Πιλᾶτον, καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Ēlthen*, *Iōsēph* the from *Harimathaias*, *euschēmōn* *bouleutēs*, who also himself *ēn* *prosdechomenos* the *basileian* of-the *Theou*, *tolmēsas* *eisēlthen* *pros* *Pilaton*, and *ētēsato* the *sōma* of-the *Iēsou*.", "grammar": { "*Ēlthen*": "verb, aorist, active, indicative, 3rd, singular - came", "*Iōsēph*": "noun, nominative, masculine, singular - Joseph", "*Harimathaias*": "noun, genitive, feminine, singular - of Arimathea", "*euschēmōn*": "adjective, nominative, masculine, singular - honorable/respected", "*bouleutēs*": "noun, nominative, masculine, singular - council member", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*prosdechomenos*": "participle, present, middle, nominative, masculine, singular - waiting for", "*basileian*": "noun, accusative, feminine, singular - kingdom", "*Theou*": "noun, genitive, masculine, singular - of God", "*tolmēsas*": "participle, aorist, active, nominative, masculine, singular - having dared", "*eisēlthen*": "verb, aorist, active, indicative, 3rd, singular - went in", "*pros*": "preposition - to/unto", "*Pilaton*": "noun, accusative, masculine, singular - Pilate", "*ētēsato*": "verb, aorist, middle, indicative, 3rd, singular - asked for", "*sōma*": "noun, accusative, neuter, singular - body", "*Iēsou*": "noun, genitive, masculine, singular - of Jesus" }, "variants": { "*Ēlthen*": "came/arrived", "*euschēmōn*": "honorable/respected/prominent", "*bouleutēs*": "council member/senator/member of Sanhedrin", "*prosdechomenos*": "waiting for/expecting/looking for", "*basileian*": "kingdom/reign/rule", "*tolmēsas*": "having dared/having courage/taking courage", "*eisēlthen*": "went in/entered", "*ētēsato*": "asked for/requested" } }