Matthew 28:5

biblecontext

{ "verseID": "Matthew.28.5", "source": "Ἀποκριθεὶς δὲ ὁ ἄγγελος εἶπεν ταῖς γυναιξίν, Μὴ φοβεῖσθε ὑμεῖς: οἶδα γὰρ ὅτι Ἰησοῦν τὸν ἐσταυρωμένον ζητεῖτε.", "text": "*Apokritheis* *de* the *angelos* *eipen* to the *gynaixin*, *Mē* *phobeisthe* you: *oida* for that *Iēsoun* the *estaurōmenon* *zēteite*.", "grammar": { "*Apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*angelos*": "nominative, masculine, singular - angel/messenger", "*eipen*": "aorist active, 3rd singular - said", "*gynaixin*": "dative, feminine, plural - to women", "*Mē*": "negative particle - not", "*phobeisthe*": "present passive imperative, 2nd plural - be afraid/fear", "*oida*": "perfect active, 1st singular - I know", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estaurōmenon*": "perfect passive participle, accusative, masculine, singular - having been crucified", "*zēteite*": "present active, 2nd plural - you seek" }, "variants": { "*Apokritheis*": "having answered/responded", "*angelos*": "angel/messenger", "*phobeisthe*": "be afraid/fear", "*oida*": "know/understand (perfect with present meaning)", "*estaurōmenon*": "having been crucified/impaled", "*zēteite*": "seek/look for/search for" } }

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Other Translations

Referenced Verses

  • Heb 1:14 : 14 { "verseID": "Hebrews.1.14", "source": "Οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα, εἰς διακονίαν ἀποστελλόμενα διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν;", "text": "Not all *eisin* *leitourgika* *pneumata*, for *diakonian* *apostellomena* because of the ones *mellontas* *klēronomein* *sōtērian*?", "grammar": { "*Ouchi*": "negative interrogative particle - not/are not", "*pantes*": "nominative, masculine, plural - all", "*eisin*": "present active indicative, 3rd plural - are", "*leitourgika*": "nominative, neuter, plural - ministering/serving", "*pneumata*": "nominative, neuter, plural - spirits", "*eis*": "preposition + accusative - for/unto", "*diakonian*": "accusative, feminine, singular - service/ministry", "*apostellomena*": "present passive participle, nominative, neuter, plural - being sent", "*dia*": "preposition + accusative - because of/for the sake of", "*mellontas*": "present active participle, accusative, masculine, plural - being about to/going to", "*klēronomein*": "present active infinitive - to inherit", "*sōtērian*": "accusative, feminine, singular - salvation" }, "variants": { "*leitourgika*": "ministering/serving/ministerial", "*pneumata*": "spirits/winds", "*diakonian*": "service/ministry/assistance", "*apostellomena*": "being sent out/being dispatched", "*mellontas*": "about to/going to/destined to", "*klēronomein*": "to inherit/to obtain/to receive as an inheritance", "*sōtērian*": "salvation/deliverance/preservation" } }
  • Rev 1:17-18 : 17 { "verseID": "Revelation.1.17", "source": "Καὶ ὅτε εἶδον αὐτόν, ἔπεσα πρὸς τοὺς πόδας αὐτοῦ ὡς νεκρός. Καὶ ἐπέθηκε τὴν δεξιὰν αὐτοῦ χεῖρα ἐπʼ ἐμὲ, λέγων μοι, Μὴ φοβοῦ· ἐγώ εἰμι ὁ πρῶτος καὶ ὁ ἔσχατος:", "text": "And when I *eidon* him, I *epesa* at the *podas* of him as *nekros*. And he *epethēke* the *dexian* of him *cheira* upon me, *legōn* to me, Not *phobou*; *egō eimi* the *prōtos* and the *eschatos*:", "grammar": { "*eidon*": "aorist active indicative, 1st singular - saw", "*epesa*": "aorist active indicative, 1st singular - fell", "*podas*": "accusative, masculine, plural - feet", "*nekros*": "nominative, masculine, singular - dead person", "*epethēke*": "aorist active indicative, 3rd singular - placed/laid", "*dexian*": "accusative, feminine, singular - right", "*cheira*": "accusative, feminine, singular - hand", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*phobou*": "present middle imperative, 2nd singular - fear", "*egō eimi*": "present active indicative, 1st singular with pronoun - I am", "*prōtos*": "nominative, masculine, singular - first", "*eschatos*": "nominative, masculine, singular - last" }, "variants": { "*epesa*": "fell/collapsed", "*nekros*": "dead person/corpse", "*Mē phobou*": "Do not fear/Stop being afraid (prohibition)", "*prōtos*": "first/foremost/chief", "*eschatos*": "last/final/uttermost" } } 18 { "verseID": "Revelation.1.18", "source": "Καὶ ὁ ζῶν, καὶ ἐγενόμην νεκρὸς· καὶ, ἰδοὺ, ζῶν εἰμι εἰς τοὺς αἰῶνας τῶν αἰώνων, Ἀμήν· καὶ ἔχω τὰς κλεῖς τοῦ ᾅδου καὶ τοῦ θανάτου.", "text": "And the one *zōn*, and I *egenomēn* *nekros*; and, *idou*, *zōn* I am into the *aiōnas* of the *aiōnōn*, *Amēn*; and I *echō* the *kleis* of the *hadou* and of the *thanatou*.", "grammar": { "*zōn*": "present active participle, nominative, masculine, singular - living", "*egenomēn*": "aorist middle indicative, 1st singular - became", "*nekros*": "nominative, masculine, singular - dead", "*idou*": "aorist middle imperative, 2nd singular - behold", "*zōn*": "present active participle, nominative, masculine, singular - living", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it", "*echō*": "present active indicative, 1st singular - have/hold", "*kleis*": "accusative, feminine, plural - keys", "*hadou*": "genitive, masculine, singular - of Hades", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*zōn*": "living/alive", "*egenomēn nekros*": "became dead/was dead", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity", "*kleis*": "keys (symbol of authority/power to open and close)", "*hadou*": "Hades/realm of the dead/underworld" } }
  • Ps 105:3-4 : 3 { "verseID": "Psalms.105.3", "source": "הִֽ֭תְהַלְלוּ בְּשֵׁ֣ם קָדְשׁ֑וֹ יִ֝שְׂמַ֗ח לֵ֤ב ׀ מְבַקְשֵׁ֬י יְהוָֽה׃", "text": "*hithalləlū* in-*šēm* *qodšō* *yiśmaḥ* *lēb* *məbaqšēy* *YHWH*", "grammar": { "*hithalləlū*": "hithpael imperative, masculine plural - glory/boast/praise yourselves", "*šēm*": "noun, masculine singular construct - name", "*qodšō*": "noun, masculine singular construct with 3ms suffix - holiness/sacredness", "*yiśmaḥ*": "qal imperfect, 3ms - let rejoice", "*lēb*": "noun, masculine singular - heart", "*məbaqšēy*": "piel participle, masculine plural construct - seekers of", "*YHWH*": "proper name - the LORD" }, "variants": { "*hithalləlū*": "glory/boast/praise yourselves/take pride", "*qodšō*": "his holiness/his sacredness", "*lēb*": "heart/mind/inner person", "*məbaqšēy*": "those who seek/searchers/pursuers" } } 4 { "verseID": "Psalms.105.4", "source": "דִּרְשׁ֣וּ יְהוָ֣ה וְעֻזּ֑וֹ בַּקְּשׁ֖וּ פָנָ֣יו תָּמִֽיד׃", "text": "*diršū* *YHWH* *wə-ʿuzzō* *baqqəšū* *pānāyw* *tāmīd*", "grammar": { "*diršū*": "qal imperative, masculine plural - seek", "*YHWH*": "proper name - the LORD", "*wə-ʿuzzō*": "conjunction + noun, masculine singular construct with 3ms suffix - and his strength", "*baqqəšū*": "piel imperative, masculine plural - seek", "*pānāyw*": "noun, masculine plural construct with 3ms suffix - his face", "*tāmīd*": "adverb - continually/always" }, "variants": { "*diršū*": "seek/inquire after/consult", "*ʿuzzō*": "his strength/might/power", "*baqqəšū*": "seek/search for/desire", "*pānāyw*": "his face/presence/person", "*tāmīd*": "continually/always/regularly" } }
  • Isa 35:4 : 4 { "verseID": "Isaiah.35.4", "source": "אִמְרוּ֙ לְנִמְהֲרֵי־לֵ֔ב חִזְק֖וּ אַל־תִּירָ֑אוּ הִנֵּ֤ה אֱלֹֽהֵיכֶם֙ נָקָ֣ם יָב֔וֹא גְּמ֣וּל אֱלֹהִ֔ים ה֥וּא יָב֖וֹא וְיֹשַׁעֲכֶֽם׃", "text": "*ʾimrû* *lə*-*nimhărê*-*lēb* *ḥizqû* *ʾal*-*tîrāʾû* *hinnēh* *ʾĕlōhêkem* *nāqām* *yābôʾ* *gəmûl* *ʾĕlōhîm* *hûʾ* *yābôʾ* *wə*-*yōšaʿăkem*", "grammar": { "*ʾimrû*": "imperative, 2nd plural, Qal - say", "*lə*-*nimhărê*-*lēb*": "preposition + Niphal participle, masculine plural, construct + noun - to the anxious/fearful of heart", "*ḥizqû*": "imperative, 2nd plural, Qal - be strong", "*ʾal*-*tîrāʾû*": "negative particle + imperfect, 2nd plural, Qal (jussive) - do not fear", "*hinnēh*": "demonstrative particle - behold", "*ʾĕlōhêkem*": "masculine plural noun with 2nd person masculine plural suffix - your God", "*nāqām*": "masculine singular noun - vengeance", "*yābôʾ*": "imperfect, 3rd masculine singular, Qal - will come", "*gəmûl*": "masculine singular noun - recompense/retribution", "*ʾĕlōhîm*": "masculine plural noun - God", "*hûʾ*": "3rd masculine singular pronoun - he", "*yābôʾ*": "imperfect, 3rd masculine singular, Qal - will come", "*wə*-*yōšaʿăkem*": "conjunction + imperfect, 3rd masculine singular, Hiphil with 2nd person masculine plural suffix - and save you" }, "variants": { "*nimhărê*-*lēb*": "anxious of heart/fearful/hasty-hearted/timid", "*nāqām*": "vengeance/revenge", "*gəmûl*": "recompense/retribution/reward" } }
  • Isa 41:10 : 10 { "verseID": "Isaiah.41.10", "source": "אַל־תִּירָא֙ כִּ֣י עִמְּךָ־אָ֔נִי אַל־תִּשְׁתָּ֖ע כִּֽי־אֲנִ֣י אֱלֹהֶ֑יךָ אִמַּצְתִּ֙יךָ֙ אַף־עֲזַרְתִּ֔יךָ אַף־תְּמַכְתִּ֖יךָ בִּימִ֥ין צִדְקִֽי׃", "text": "*ʾal-tîrāʾ* for *ʿimməḵā-ʾānî ʾal-tištāʿ* for-I *ʾĕlōheḵā ʾimmaṣtîḵā ʾap-ʿăzartîḵā ʾap-təmaḵtîḵā* with-*yəmîn ṣidqî*", "grammar": { "*ʾal-tîrāʾ*": "negative particle + verb, qal imperfect 2nd person masculine singular - do not fear", "*ʿimməḵā-ʾānî*": "preposition + 2nd person masculine singular suffix + pronoun, 1st person common singular - I am with you", "*ʾal-tištāʿ*": "negative particle + verb, hithpael imperfect 2nd person masculine singular - do not look anxiously about", "*ʾĕlōheḵā*": "noun, masculine plural construct + 2nd person masculine singular suffix - your God", "*ʾimmaṣtîḵā*": "verb, piel perfect 1st person common singular + 2nd person masculine singular suffix - I have strengthened you", "*ʾap-ʿăzartîḵā*": "conjunction + verb, qal perfect 1st person common singular + 2nd person masculine singular suffix - moreover I have helped you", "*ʾap-təmaḵtîḵā*": "conjunction + verb, qal perfect 1st person common singular + 2nd person masculine singular suffix - moreover I have upheld you", "*yəmîn*": "noun, feminine singular construct - right hand of", "*ṣidqî*": "noun, masculine singular + 1st person common singular suffix - my righteousness" }, "variants": { "*ʾal-tîrāʾ*": "do not fear/be not afraid", "*ʾal-tištāʿ*": "do not look anxiously about/do not be dismayed/do not be anxious", "*ʾĕlōheḵā*": "your God/your deity", "*ʾimmaṣtîḵā*": "strengthened you/made you strong", "*ʿăzartîḵā*": "helped you/assisted you/supported you", "*təmaḵtîḵā*": "upheld you/supported you/sustained you", "*yəmîn*": "right hand/right side", "*ṣidqî*": "my righteousness/my justice/my righteous cause" } }
  • Isa 41:14 : 14 { "verseID": "Isaiah.41.14", "source": "אַל־תִּֽירְאִי֙ תּוֹלַ֣עַת יַֽעֲקֹ֔ב מְתֵ֖י יִשְׂרָאֵ֑ל אֲנִ֤י עֲזַרְתִּיךְ֙ נְאֻם־יְהוָ֔ה וְגֹאֲלֵ֖ךְ קְד֥וֹשׁ יִשְׂרָאֵֽל׃", "text": "*ʾal-tîrəʾî tôlaʿat yaʿăqōḇ mətê yiśrāʾēl ʾănî ʿăzartîḵ nəʾum-YHWH wəḡōʾălēḵ qəḏôš yiśrāʾēl*", "grammar": { "*ʾal-tîrəʾî*": "negative particle + verb, qal imperfect 2nd person feminine singular - do not fear", "*tôlaʿat*": "noun, feminine singular construct - worm of", "*yaʿăqōḇ*": "proper noun - Jacob", "*mətê*": "noun, masculine plural construct - men of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾănî*": "pronoun, 1st person common singular - I", "*ʿăzartîḵ*": "verb, qal perfect 1st person common singular + 2nd person feminine singular suffix - I have helped you", "*nəʾum-YHWH*": "noun, masculine singular construct + proper noun - declaration of YHWH", "*wəḡōʾălēḵ*": "conjunction + verb, qal participle masculine singular + 2nd person feminine singular suffix - and your redeemer", "*qəḏôš*": "adjective, masculine singular construct - Holy One of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ʾal-tîrəʾî*": "do not fear/be not afraid", "*tôlaʿat*": "worm/maggot/small and weak creature", "*mətê*": "men/people/few men", "*ʿăzartîḵ*": "I have helped you/assisted you/supported you", "*nəʾum-YHWH*": "declaration of YHWH/oracle of YHWH/says YHWH", "*wəḡōʾălēḵ*": "and your redeemer/your kinsman-redeemer/your avenger" } }
  • Dan 10:12 : 12 { "verseID": "Daniel.10.12", "source": "וַיֹּ֣אמֶר אֵלַי֮ אַל־תִּירָ֣א דָנִיֵּאל֒ כִּ֣י ׀ מִן־הַיּ֣וֹם הָרִאשׁ֗וֹן אֲשֶׁ֨ר נָתַ֧תָּ אֶֽת־לִבְּךָ֛ לְהָבִ֧ין וּלְהִתְעַנּ֛וֹת לִפְנֵ֥י אֱלֹהֶ֖יךָ נִשְׁמְע֣וּ דְבָרֶ֑יךָ וַאֲנִי־בָ֖אתִי בִּדְבָרֶֽיךָ׃", "text": "*Wayyōʾmer* to-me, *ʾal*-*tîrāʾ* *dāniyyēʾl*, for from-the-*yôm* the-*riʾshôn* which *nātattā* *ʾet*-*libbəkā* to-*hābîn* and-to-*hitʿannôt* before *ʾĕlōhekā* *nishməʿû* *dəbārekā*, and-*ʾănî*-*bāʾtî* in-*dəbārekā*.", "grammar": { "*wayyōʾmer*": "conjunction + verb, Qal imperfect with vav consecutive, 3rd masculine singular - and he said", "*ʾal*": "negative particle with jussive - do not", "*tîrāʾ*": "verb, Qal imperfect jussive, 2nd masculine singular - fear", "*dāniyyēʾl*": "proper name - Daniel", "*yôm*": "noun, masculine singular with definite article - the day", "*riʾshôn*": "adjective, masculine singular with definite article - the first", "*nātattā*": "verb, Qal perfect, 2nd masculine singular - you set/gave", "*libbəkā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your heart", "*hābîn*": "verb, Hiphil infinitive construct - to understand", "*hitʿannôt*": "verb, Hithpael infinitive construct - to humble yourself/afflict yourself", "*ʾĕlōhekā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your God", "*nishməʿû*": "verb, Niphal perfect, 3rd common plural - were heard", "*dəbārekā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your words", "*ʾănî*": "personal pronoun, 1st person singular - I", "*bāʾtî*": "verb, Qal perfect, 1st person singular - I have come" }, "variants": { "*nātattā ʾet-libbəkā*": "you set your heart/you devoted yourself/you determined", "*hitʿannôt*": "to humble yourself/to afflict yourself/to practice self-denial", "*bāʾtî bidəbārekā*": "I have come because of your words/I arrived due to your words" } }
  • Dan 10:19 : 19 { "verseID": "Daniel.10.19", "source": "וַיֹּ֜אמֶר אַל־תִּירָ֧א אִישׁ־חֲמֻד֛וֹת שָׁל֥וֹם לָ֖ךְ חֲזַ֣ק וַחֲזָ֑ק וּֽבְדַבְּר֤וֹ עִמִּי֙ הִתְחַזַּ֔קְתִּי וָאֹֽמְרָ֛הּ יְדַבֵּ֥ר אֲדֹנִ֖י כִּ֥י חִזַּקְתָּֽנִי׃", "text": "*Wayyōʾmer* *ʾal*-*tîrāʾ* *ʾîsh*-*ḥămudôt*, *shālôm* to-you, *ḥăzaq* and-*ḥăzāq*; and-in-*dabbərô* with-me *hitḥazzaqtî* *wāʾōmrāh* *yədabbēr* *ʾădōnî* for *ḥizzaqtānî*.", "grammar": { "*wayyōʾmer*": "conjunction + verb, Qal imperfect with vav consecutive, 3rd masculine singular - and he said", "*ʾal*": "negative particle with jussive - do not", "*tîrāʾ*": "verb, Qal imperfect jussive, 2nd masculine singular - fear", "*ʾîsh*": "noun, masculine singular construct - man of", "*ḥămudôt*": "noun, feminine plural - desires/preciousness", "*shālôm*": "noun, masculine singular - peace", "*ḥăzaq*": "verb, Qal imperative, masculine singular - be strong", "*ḥăzāq*": "verb, Qal imperative, masculine singular - be strong", "*dabbərô*": "verb, Piel infinitive construct with 3rd person masculine singular suffix - his speaking", "*hitḥazzaqtî*": "verb, Hithpael perfect, 1st person singular - I strengthened myself", "*wāʾōmrāh*": "conjunction + verb, Qal imperfect with vav consecutive, 1st person singular - and I said", "*yədabbēr*": "verb, Piel imperfect jussive, 3rd masculine singular - let him speak", "*ʾădōnî*": "noun, masculine singular construct with 1st person singular suffix - my lord", "*ḥizzaqtānî*": "verb, Piel perfect, 2nd masculine singular with 1st person singular suffix - you have strengthened me" }, "variants": { "*ʾîsh-ḥămudôt*": "man of preciousness/beloved man/treasured man", "*shālôm lāk*": "peace to you/well-being be yours", "*ḥăzaq waḥăzāq*": "be strong and be strong/strengthen yourself (emphatic repetition)", "*hitḥazzaqtî*": "I strengthened myself/I gained strength/I was encouraged", "*yədabbēr ʾădōnî*": "let my lord speak/may my lord speak" } }
  • Matt 14:27 : 27 { "verseID": "Matthew.14.27", "source": "Εὐθέως δὲ ἐλάλησεν αὐτοῖς ὁ Ἰησοῦς, λέγων, Θαρσεῖτε· ἐγώ εἰμι· μὴ φοβεῖσθε.", "text": "But *eutheōs* *elalēsen* to them the *Iēsous*, *legōn*, *Tharseite*; *egō* *eimi*; not *phobeisthe*.", "grammar": { "*eutheōs*": "adverb - immediately", "*elalēsen*": "aorist, active, indicative, 3rd person singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Tharseite*": "present, active, imperative, 2nd person plural - take courage", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*eimi*": "present, active, indicative, 1st person singular - am", "*phobeisthe*": "present, passive/middle, imperative, 2nd person plural - be afraid" }, "variants": { "*eutheōs*": "immediately/at once", "*elalēsen*": "spoke/said/addressed", "*Tharseite*": "take courage/be of good cheer/have courage", "*phobeisthe*": "be afraid/fear" } }
  • Matt 28:10 : 10 { "verseID": "Matthew.28.10", "source": "Τότε λέγει αὐταῖς ὁ Ἰησοῦς, Μὴ φοβεῖσθε: ὑπάγετε ἀπαγγείλατε τοῖς ἀδελφοῖς μου ἵνα ἀπέλθωσιν εἰς τὴν Γαλιλαίαν, κἀκεῖ με ὄψονται.", "text": "Then *legei* to them the *Iēsous*, *Mē* *phobeisthe*: *hypagete* *apangeilate* to the *adelphois* of me *hina* *apelthōsin* into the *Galilaian*, *kakei* me *opsontai*.", "grammar": { "*legei*": "present active, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Mē*": "negative particle - not", "*phobeisthe*": "present passive imperative, 2nd plural - be afraid", "*hypagete*": "present active imperative, 2nd plural - go away", "*apangeilate*": "aorist active imperative, 2nd plural - announce/tell", "*adelphois*": "dative, masculine, plural - to brothers", "*hina*": "conjunction - so that/in order that", "*apelthōsin*": "aorist active subjunctive, 3rd plural - they might go away", "*Galilaian*": "accusative, feminine, singular - Galilee", "*kakei*": "crasis of 'kai ekei' - and there", "*opsontai*": "future middle, 3rd plural - they will see" }, "variants": { "*legei*": "says/speaks/tells", "*phobeisthe*": "be afraid/fear", "*hypagete*": "go away/depart/withdraw", "*apangeilate*": "announce/tell/report", "*adelphois*": "brothers/brethren/kinsmen", "*apelthōsin*": "they might go away/depart", "*opsontai*": "they will see/behold/perceive" } }
  • Mark 16:6 : 6 { "verseID": "Mark.16.6", "source": "Ὁ δὲ λέγει αὐταῖς, Μὴ ἐκθαμβεῖσθε: Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν, τὸν ἐσταυρωμένον: ἠγέρθη· οὐκ ἔστιν ὧδε: ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν.", "text": "*Ho de legei autais*, Not *ekthambeisthe*: *Iēsoun zēteite ton Nazarēnon*, the one having been *estaurōmenon*: he *ēgerthē*; he *ouk estin hōde*: *ide* the *topos hopou ethēkan auton*.", "grammar": { "*Ho*": "article, nominative, masculine, singular - the [one]", "*de*": "conjunction - but/and", "*legei*": "present, 3rd singular, active - says/is saying", "*autais*": "dative, feminine, plural - to them", "*ekthambeisthe*": "present imperative, 2nd plural, passive - be alarmed/amazed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*zēteite*": "present, 2nd plural, active - you seek", "*Nazarēnon*": "accusative, masculine, singular - Nazarene", "*estaurōmenon*": "perfect participle, accusative, masculine, singular, passive - having been crucified", "*ēgerthē*": "aorist, 3rd singular, passive - was raised", "*estin*": "present, 3rd singular - is", "*hōde*": "adverb - here", "*ide*": "aorist imperative, 2nd singular - behold/see", "*topos*": "nominative, masculine, singular - place", "*hopou*": "adverb - where", "*ethēkan*": "aorist, 3rd plural, active - they laid/placed", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*ekthambeisthe*": "be amazed/alarmed/astonished", "*ēgerthē*": "was raised/has risen", "*estaurōmenon*": "crucified/having been executed on a cross [completed action with continuing result]", "*ide*": "behold/see/look" } }
  • Luke 1:12-13 : 12 { "verseID": "Luke.1.12", "source": "Καὶ ἐταράχθη, Ζαχαρίας ἰδών, καὶ φόβος ἐπέπεσεν ἐπʼ αὐτόν.", "text": "*Kai etarachthē, Zacharias idōn, kai phobos epepesen ep' auton*.", "grammar": { "*Kai*": "conjunction - and", "*etarachthē*": "aorist, indicative, passive, 3rd person singular - was troubled, disturbed", "*Zacharias*": "nominative, masculine, singular - Zacharias", "*idōn*": "aorist, active, participle, nominative, masculine, singular - seeing, having seen", "*kai*": "conjunction - and", "*phobos*": "nominative, masculine, singular - fear", "*epepesen*": "aorist, indicative, active, 3rd person singular - fell upon", "*ep' auton*": "preposition + accusative, masculine, singular - upon him" }, "variants": { "*etarachthē*": "was troubled/was disturbed/was agitated", "*idōn*": "seeing/having seen/perceiving", "*phobos*": "fear/terror/dread", "*epepesen*": "fell upon/came upon/seized" } } 13 { "verseID": "Luke.1.13", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, Μὴ φοβοῦ, Ζαχαρία: διότι εἰσηκούσθη ἡ δέησίς σου· καὶ ἡ γυνή σου Ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην.", "text": "*Eipen de pros auton ho angelos, Mē phobou, Zacharia: dioti eisēkousthē hē deēsis sou; kai hē gynē sou Elisabeth gennēsei huion soi, kai kaleseis to onoma autou Iōannēn*.", "grammar": { "*Eipen*": "aorist, indicative, active, 3rd person singular - said", "*de*": "particle - but, and, now", "*pros auton*": "preposition + accusative, masculine, singular - to him", "*ho angelos*": "nominative, masculine, singular - the angel", "*Mē phobou*": "negative + present, imperative, middle, 2nd person singular - do not fear", "*Zacharia*": "vocative, masculine, singular - Zacharias", "*dioti*": "conjunction - because, for", "*eisēkousthē*": "aorist, indicative, passive, 3rd person singular - was heard", "*hē deēsis*": "nominative, feminine, singular - the petition, prayer", "*sou*": "genitive, 2nd person singular - of you, your", "*kai*": "conjunction - and", "*hē gynē sou*": "nominative, feminine, singular + genitive, 2nd person singular - your wife", "*Elisabeth*": "nominative, feminine, singular - Elisabeth", "*gennēsei*": "future, indicative, active, 3rd person singular - will bear, give birth to", "*huion*": "accusative, masculine, singular - son", "*soi*": "dative, 2nd person singular - to you, for you", "*kai*": "conjunction - and", "*kaleseis*": "future, indicative, active, 2nd person singular - you will call", "*to onoma autou*": "accusative, neuter, singular + genitive, masculine, singular - his name", "*Iōannēn*": "accusative, masculine, singular - John" }, "variants": { "*phobou*": "fear/be afraid", "*dioti*": "because/for/since", "*eisēkousthē*": "was heard/has been heard/was heeded", "*deēsis*": "petition/prayer/supplication", "*gennēsei*": "will bear/will give birth to/will bring forth" } }
  • Luke 1:30 : 30 { "verseID": "Luke.1.30", "source": "Καὶ εἶπεν ὁ ἄγγελος αὐτῇ, Μὴ φοβοῦ, Μαριάμ: εὗρες γὰρ χάριν παρὰ τῷ Θεῷ.", "text": "And *eipen* the *angelos* to her, Not *phobou*, *Mariam*: *heures* *gar* *charin* with the *Theō*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*angelos*": "nominative, masculine, singular - messenger/angel", "*phobou*": "present, middle, imperative, 2nd singular - fear", "*Mariam*": "vocative, feminine, singular - proper name", "*heures*": "aorist, active, indicative, 2nd singular - you have found", "*gar*": "postpositive conjunction - for/because", "*charin*": "accusative, feminine, singular - grace/favor", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*phobou*": "fear/be afraid", "*charin*": "grace/favor/goodwill", "*heures*": "found/obtained/discovered" } }
  • Luke 24:5 : 5 { "verseID": "Luke.24.5", "source": "Ἐμφόβων δὲ γενομένων αὐτῶν, καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς, Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;", "text": "*Emphobōn de genomenōn autōn*, and *klinousōn* the *prosōpon* to the *gēn*, they *eipon pros* them, Why *zēteite* the *zōnta meta* the *nekrōn*?", "grammar": { "*emphobōn*": "adjective, genitive, plural - fearful/terrified", "*de*": "postpositive conjunction - but/and", "*genomenōn*": "aorist, middle, participle, genitive, plural - having become/being", "*autōn*": "genitive, feminine, plural - of them", "*klinousōn*": "present, active, participle, feminine, plural, genitive - bowing/bending", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*gēn*": "accusative, feminine, singular - earth/ground", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*pros*": "preposition + accusative - to/toward", "*zēteite*": "present, active, indicative, 2nd plural - you seek", "*zōnta*": "present, active, participle, masculine, singular, accusative - living one", "*meta*": "preposition + genitive - with/among", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*emphobōn*": "terrified/filled with fear", "*prosōpon*": "face/countenance/person", "*zēteite*": "you seek/look for/search for", "*zōnta*": "living one/one who is alive", "*nekrōn*": "dead ones/corpses" } }
  • John 20:13-15 : 13 { "verseID": "John.20.13", "source": "Καὶ λέγουσιν αὐτῇ ἐκεῖνοι, Γύναι, τί κλαίεις; Λέγει αὐτοῖς, Ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.", "text": "And *legousin* to her *ekeinoi*, *Gynai*, why do you *klaieis*? *Legei* to them, Because they took my *Kyrion*, and not *oida* where they *ethekan* him.", "grammar": { "*legousin*": "present active indicative 3rd person plural - they say/are saying", "*ekeinoi*": "demonstrative pronoun nominative masculine plural - those/they", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrion*": "accusative masculine singular - Lord/Master", "*oida*": "perfect active indicative 1st person singular - I know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put" }, "variants": { "*legousin*": "say/tell/speak", "*ekeinoi*": "those/they (emphatic)", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*Kyrion*": "Lord/Master/Owner", "*oida*": "know/understand", "*ethekan*": "placed/put/laid" } } 14 { "verseID": "John.20.14", "source": "Καὶ ταῦτα εἰποῦσα, ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι Ἰησοῦς ἐστιν.", "text": "And these things having *eipousa*, she *estraphe* to the *opiso*, and *theorei* the *Iesoun* *hestota*, and not *edei* that *Iesous* *estin*.", "grammar": { "*eipousa*": "aorist active participle nominative feminine singular - having said/spoken", "*estraphe*": "aorist passive indicative 3rd person singular - was turned/turned herself", "*opiso*": "adverb - back/behind", "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*Iesoun*": "accusative masculine singular - Jesus", "*hestota*": "perfect active participle accusative masculine singular - standing/having stood", "*edei*": "pluperfect active indicative 3rd person singular - had known", "*Iesous*": "nominative masculine singular - Jesus", "*estin*": "present active indicative 3rd person singular - is" }, "variants": { "*eipousa*": "having said/spoken", "*estraphe*": "turned/turned herself/was turned", "*opiso*": "back/behind", "*theorei*": "observes/beholds/sees (intense perception)", "*hestota*": "standing/having stood", "*edei*": "knew/had known/recognized", "*estin*": "is/exists" } } 15 { "verseID": "John.20.15", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Γύναι, τί κλαίεις; τίνα ζητεῖς; Ἐκείνη, δοκοῦσα ὅτι ὁ κηπουρός ἐστιν, λέγει αὐτῷ, Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτὸν, κἀγὼ αὐτὸν ἀρῶ.", "text": "*Legei* to her the *Iesous*, *Gynai*, why do you *klaieis*? Whom do you *zeteis*? That woman, *dokousa* that the *kepouros* *estin*, *legei* to him, *Kyrie*, if you *ebastasas* him, *eipe* me where you *ethekas* him, and I him will *aro*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*zeteis*": "present active indicative 2nd person singular - you seek/look for", "*dokousa*": "present active participle nominative feminine singular - thinking/supposing", "*kepouros*": "nominative masculine singular - gardener", "*estin*": "present active indicative 3rd person singular - is", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*ebastasas*": "aorist active indicative 2nd person singular - you carried/took away", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*ethekas*": "aorist active indicative 2nd person singular - you placed/put", "*aro*": "future active indicative 1st person singular - I will take/carry away" }, "variants": { "*Legei*": "says/tells/speaks", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*zeteis*": "seek/look for/search for", "*dokousa*": "thinking/supposing/believing", "*kepouros*": "gardener/garden keeper", "*Kyrie*": "Lord/Sir/Master (respectful address)", "*ebastasas*": "carried/took away/removed", "*eipe*": "tell/say (command)", "*ethekas*": "placed/put/laid", "*aro*": "will take/carry away/remove" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 16:2-8
    7 verses
    85%

    2{ "verseID": "Mark.16.2", "source": "Καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου.", "text": "And *lian prōi* of the first of *sabbatōn* they *erchontai* to the *mnēmeion*, *anateilantos* the *hēliou*.", "grammar": { "*lian*": "adverb - very", "*prōi*": "adverb - early", "*mias*": "genitive, feminine, singular - of first/one", "*sabbatōn*": "genitive, neuter, plural - of weeks/sabbaths", "*erchontai*": "present, 3rd plural, middle/passive - they come/are coming", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*anateilantos*": "aorist participle, genitive, singular, active - having risen", "*hēliou*": "genitive, masculine, singular - of sun" }, "variants": { "*sabbatōn*": "sabbaths/weeks", "*mias sabbatōn*": "first day of the week/first of sabbaths", "*mnēmeion*": "tomb/memorial/sepulcher", "*lian prōi*": "very early/at dawn" } }

    3{ "verseID": "Mark.16.3", "source": "Καὶ ἔλεγον πρὸς ἑαυτάς, Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;", "text": "And they *elegon pros heautas*, Who *apokylisei* for us the *lithon* from the *thyras* of the *mnēmeiou*?", "grammar": { "*elegon*": "imperfect, 3rd plural, active - they were saying", "*pros heautas*": "preposition + accusative, feminine, plural, reflexive - to themselves", "*apokylisei*": "future, 3rd singular, active - will roll away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial" }, "variants": { "*elegon*": "were saying/kept saying [continuous action]", "*apokylisei*": "will roll away/remove", "*thyras*": "door/entrance/gate" } }

    4{ "verseID": "Mark.16.4", "source": "Καὶ ἀναβλέψασαι, θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος: ἦν γὰρ μέγας σφόδρα.", "text": "And *anablepsasai*, they *theōrousin* that *apokekylistai* the *lithos*: for *ēn megas sphodra*.", "grammar": { "*anablepsasai*": "aorist participle, nominative, feminine, plural, active - having looked up", "*theōrousin*": "present, 3rd plural, active - they see/observe/behold", "*apokekylistai*": "perfect, 3rd singular, passive - has been rolled away", "*lithos*": "nominative, masculine, singular - stone", "*ēn*": "imperfect, 3rd singular - was", "*megas*": "nominative, masculine, singular - large/great", "*sphodra*": "adverb - exceedingly/very" }, "variants": { "*anablepsasai*": "having looked up/raised their eyes", "*theōrousin*": "they see/observe/behold/perceive", "*apokekylistai*": "has been rolled away/removed [completed action with continuing result]" } }

    5{ "verseID": "Mark.16.5", "source": "Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν· καὶ ἐξεθαμβήθησαν.", "text": "And *eiselthousai* into the *mnēmeion*, they *eidon neaniskon kathēmenon* in the right [side], *peribeblēmenon stolēn leukēn*; and they *exethambēthēsan*.", "grammar": { "*eiselthousai*": "aorist participle, nominative, feminine, plural, active - having entered", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*eidon*": "aorist, 3rd plural, active - they saw", "*neaniskon*": "accusative, masculine, singular - young man", "*kathēmenon*": "present participle, accusative, masculine, singular, middle - sitting", "*dexiois*": "dative, neuter, plural - right [parts/side]", "*peribeblēmenon*": "perfect participle, accusative, masculine, singular, middle - having been clothed", "*stolēn*": "accusative, feminine, singular - robe/garment", "*leukēn*": "accusative, feminine, singular - white", "*exethambēthēsan*": "aorist, 3rd plural, passive - they were amazed/alarmed" }, "variants": { "*neaniskon*": "young man/youth", "*stolēn leukēn*": "white robe/garment/vestment", "*exethambēthēsan*": "were amazed/alarmed/astonished" } }

    6{ "verseID": "Mark.16.6", "source": "Ὁ δὲ λέγει αὐταῖς, Μὴ ἐκθαμβεῖσθε: Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν, τὸν ἐσταυρωμένον: ἠγέρθη· οὐκ ἔστιν ὧδε: ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν.", "text": "*Ho de legei autais*, Not *ekthambeisthe*: *Iēsoun zēteite ton Nazarēnon*, the one having been *estaurōmenon*: he *ēgerthē*; he *ouk estin hōde*: *ide* the *topos hopou ethēkan auton*.", "grammar": { "*Ho*": "article, nominative, masculine, singular - the [one]", "*de*": "conjunction - but/and", "*legei*": "present, 3rd singular, active - says/is saying", "*autais*": "dative, feminine, plural - to them", "*ekthambeisthe*": "present imperative, 2nd plural, passive - be alarmed/amazed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*zēteite*": "present, 2nd plural, active - you seek", "*Nazarēnon*": "accusative, masculine, singular - Nazarene", "*estaurōmenon*": "perfect participle, accusative, masculine, singular, passive - having been crucified", "*ēgerthē*": "aorist, 3rd singular, passive - was raised", "*estin*": "present, 3rd singular - is", "*hōde*": "adverb - here", "*ide*": "aorist imperative, 2nd singular - behold/see", "*topos*": "nominative, masculine, singular - place", "*hopou*": "adverb - where", "*ethēkan*": "aorist, 3rd plural, active - they laid/placed", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*ekthambeisthe*": "be amazed/alarmed/astonished", "*ēgerthē*": "was raised/has risen", "*estaurōmenon*": "crucified/having been executed on a cross [completed action with continuing result]", "*ide*": "behold/see/look" } }

    7{ "verseID": "Mark.16.7", "source": "Ἀλλʼ ὑπάγετε, εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι Προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν: ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν.", "text": "But *hypagete*, *eipate* to the *mathētais* of him and to *Petrō* that he *proagei* you into *Galilaian*: there *auton opsesthe*, even as he *eipen* to you.", "grammar": { "*hypagete*": "present imperative, 2nd plural, active - go/depart", "*eipate*": "aorist imperative, 2nd plural, active - tell/say", "*mathētais*": "dative, masculine, plural - disciples/students", "*Petrō*": "dative, masculine, singular - to Peter", "*proagei*": "present, 3rd singular, active - goes before/leads", "*Galilaian*": "accusative, feminine, singular - Galilee", "*auton*": "accusative, masculine, singular - him", "*opsesthe*": "future, 2nd plural, middle - you will see", "*kathōs*": "adverb - just as/even as", "*eipen*": "aorist, 3rd singular, active - said/told" }, "variants": { "*hypagete*": "go/depart/go away", "*proagei*": "goes before/leads/precedes", "*opsesthe*": "you will see/perceive" } }

    8{ "verseID": "Mark.16.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ, ἔφυγον ἀπὸ τοῦ μνημείου· εἶχεν δὲ αὐτὰς τρόμος καὶ ἔκστασις: καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.", "text": "And *exelthousai tachy*, they *ephygon* from the *mnēmeiou*; and *eichen* them *tromos* and *ekstasis*: and to *oudeni ouden eipon*; for they *ephobounto*.", "grammar": { "*exelthousai*": "aorist participle, nominative, feminine, plural, active - having gone out", "*tachy*": "adverb - quickly", "*ephygon*": "aorist, 3rd plural, active - they fled", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*eichen*": "imperfect, 3rd singular, active - was having/possessing", "*autas*": "accusative, feminine, plural - them", "*tromos*": "nominative, masculine, singular - trembling", "*ekstasis*": "nominative, feminine, singular - astonishment", "*oudeni*": "dative, masculine, singular - to no one", "*ouden*": "accusative, neuter, singular - nothing", "*eipon*": "aorist, 3rd plural, active - they said/told", "*ephobounto*": "imperfect, 3rd plural, middle/passive - they were fearing" }, "variants": { "*tromos*": "trembling/shaking", "*ekstasis*": "astonishment/bewilderment/ecstasy", "*ephobounto*": "were afraid/feared [continuous action]" } }

  • Matt 28:6-11
    6 verses
    84%

    6{ "verseID": "Matthew.28.6", "source": "Οὐκ ἔστιν ὧδε: ἠγέρθη γὰρ, καθὼς εἶπεν. Δεῦτε, ἴδετε τὸν τόπον ὅπου ἔκειτο ὁ Κύριος.", "text": "Not *estin* *hōde*: *ēgerthē* for, *kathōs* *eipen*. *Deute*, *idete* the *topon* *hopou* *ekeito* the *Kyrios*.", "grammar": { "*estin*": "present active, 3rd singular - is", "*hōde*": "adverb - here", "*ēgerthē*": "aorist passive, 3rd singular - was raised", "*kathōs*": "comparative adverb - just as/according to", "*eipen*": "aorist active, 3rd singular - he said", "*Deute*": "adverb/imperative - come!", "*idete*": "aorist active imperative, 2nd plural - see/look", "*topon*": "accusative, masculine, singular - place", "*hopou*": "relative adverb - where", "*ekeito*": "imperfect middle, 3rd singular - was lying", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*ēgerthē*": "was raised/risen", "*kathōs*": "just as/according to", "*Deute*": "come here!/come now!", "*idete*": "see/look/behold", "*topon*": "place/location/position", "*ekeito*": "was lying/was placed", "*Kyrios*": "Lord/Master/Owner" } }

    7{ "verseID": "Matthew.28.7", "source": "Καὶ ταχὺ πορευθεῖσαι, εἴπατε τοῖς μαθηταῖς αὐτοῦ ὅτι Ἠγέρθη ἀπὸ τῶν νεκρῶν· καὶ, ἰδού, προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε: ἰδού, εἶπον ὑμῖν.", "text": "And *tachy* *poreutheisai*, *eipate* to the *mathētais* of him that *Ēgerthē* from the *nekrōn*; and, *idou*, *proagei* you into the *Galilaian*; *ekei* him *opsesthe*: *idou*, *eipon* to you.", "grammar": { "*tachy*": "adverb - quickly/soon", "*poreutheisai*": "aorist passive participle, nominative, feminine, plural - having gone/departed", "*eipate*": "aorist active imperative, 2nd plural - tell/say", "*mathētais*": "dative, masculine, plural - to disciples", "*Ēgerthē*": "aorist passive, 3rd singular - was raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*idou*": "aorist imperative - behold/look", "*proagei*": "present active, 3rd singular - goes before/leads", "*Galilaian*": "accusative, feminine, singular - Galilee", "*ekei*": "adverb - there", "*opsesthe*": "future middle, 2nd plural - you will see", "*eipon*": "aorist active, 1st singular - I told/said" }, "variants": { "*tachy*": "quickly/soon/without delay", "*poreutheisai*": "having gone/departed/journeyed", "*eipate*": "tell/say/speak", "*mathētais*": "disciples/students/pupils", "*Ēgerthē*": "was raised/has risen", "*nekrōn*": "dead ones/corpses", "*proagei*": "goes before/leads ahead/precedes", "*opsesthe*": "you will see/perceive" } }

    8{ "verseID": "Matthew.28.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης· ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ.", "text": "And *exelthousai* *tachy* from the *mnēmeiou* with *phobou* and *charas* *megalēs*; *edramon* *apangeilai* to the *mathētais* of him.", "grammar": { "*exelthousai*": "aorist active participle, nominative, feminine, plural - having gone out", "*tachy*": "adverb - quickly/soon", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*phobou*": "genitive, masculine, singular - of fear", "*charas*": "genitive, feminine, singular - of joy", "*megalēs*": "genitive, feminine, singular - of great", "*edramon*": "aorist active, 3rd plural - they ran", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples" }, "variants": { "*exelthousai*": "having gone out/departed", "*tachy*": "quickly/soon/hastily", "*mnēmeiou*": "tomb/memorial/sepulcher", "*phobou*": "fear/terror/awe", "*charas*": "joy/gladness/delight", "*megalēs*": "great/large/mighty", "*edramon*": "ran/hurried", "*apangeilai*": "to announce/report/tell" } }

    9{ "verseID": "Matthew.28.9", "source": "Ὡς δὲ ἐπορεύοντο ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ, καὶ ἰδού, Ἰησοῦς ἀπήντησεν αὐταῖς, λέγων, Χαίρετε. Αἱ δὲ προσελθοῦσαι ἐκράτησαν αὐτοῦ τοὺς πόδας, καὶ προσεκύνησαν αὐτῷ.", "text": "As *de* *eporeuonto* *apangeilai* to the *mathētais* of him, and *idou*, *Iēsous* *apēntēsen* to them, *legōn*, *Chairete*. The *de* *proselthousai* *ekratēsan* of him the *podas*, and *prosekynēsan* to him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eporeuonto*": "imperfect middle, 3rd plural - were going", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples", "*idou*": "aorist imperative - behold/look", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apēntēsen*": "aorist active, 3rd singular - met", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Chairete*": "present active imperative, 2nd plural - rejoice/hail", "*proselthousai*": "aorist active participle, nominative, feminine, plural - having approached", "*ekratēsan*": "aorist active, 3rd plural - seized/held", "*podas*": "accusative, masculine, plural - feet", "*prosekynēsan*": "aorist active, 3rd plural - worshipped/prostrated" }, "variants": { "*eporeuonto*": "were going/journeying/traveling", "*apangeilai*": "to announce/report/declare", "*idou*": "behold/look/see", "*apēntēsen*": "met/encountered", "*Chairete*": "rejoice/greetings/hail", "*ekratēsan*": "seized/held/grasped", "*podas*": "feet/legs", "*prosekynēsan*": "worshipped/prostrated/did homage" } }

    10{ "verseID": "Matthew.28.10", "source": "Τότε λέγει αὐταῖς ὁ Ἰησοῦς, Μὴ φοβεῖσθε: ὑπάγετε ἀπαγγείλατε τοῖς ἀδελφοῖς μου ἵνα ἀπέλθωσιν εἰς τὴν Γαλιλαίαν, κἀκεῖ με ὄψονται.", "text": "Then *legei* to them the *Iēsous*, *Mē* *phobeisthe*: *hypagete* *apangeilate* to the *adelphois* of me *hina* *apelthōsin* into the *Galilaian*, *kakei* me *opsontai*.", "grammar": { "*legei*": "present active, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Mē*": "negative particle - not", "*phobeisthe*": "present passive imperative, 2nd plural - be afraid", "*hypagete*": "present active imperative, 2nd plural - go away", "*apangeilate*": "aorist active imperative, 2nd plural - announce/tell", "*adelphois*": "dative, masculine, plural - to brothers", "*hina*": "conjunction - so that/in order that", "*apelthōsin*": "aorist active subjunctive, 3rd plural - they might go away", "*Galilaian*": "accusative, feminine, singular - Galilee", "*kakei*": "crasis of 'kai ekei' - and there", "*opsontai*": "future middle, 3rd plural - they will see" }, "variants": { "*legei*": "says/speaks/tells", "*phobeisthe*": "be afraid/fear", "*hypagete*": "go away/depart/withdraw", "*apangeilate*": "announce/tell/report", "*adelphois*": "brothers/brethren/kinsmen", "*apelthōsin*": "they might go away/depart", "*opsontai*": "they will see/behold/perceive" } }

    11{ "verseID": "Matthew.28.11", "source": "Πορευομένων δὲ αὐτῶν, ἰδού, τινὲς τῆς κουστωδίας ἐλθόντες εἰς τὴν πόλιν, ἀπήγγειλαν τοῖς ἀρχιερεῦσιν ἅπαντα τὰ γενόμενα.", "text": "*Poreuomenōn* *de* of them, *idou*, *tines* of the *koustōdias* *elthontes* into the *polin*, *apēngeilan* to the *archiereusin* *hapanta* the *genomena*.", "grammar": { "*Poreuomenōn*": "present middle participle, genitive, masculine, plural - going/journeying", "*de*": "postpositive conjunction - but/and/now", "*idou*": "aorist imperative - behold/look", "*tines*": "nominative, masculine, plural - some/certain ones", "*koustōdias*": "genitive, feminine, singular - of guard", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*polin*": "accusative, feminine, singular - city", "*apēngeilan*": "aorist active, 3rd plural - reported", "*archiereusin*": "dative, masculine, plural - to chief priests", "*hapanta*": "accusative, neuter, plural - all things", "*genomena*": "aorist middle participle, accusative, neuter, plural - having happened" }, "variants": { "*Poreuomenōn*": "going/journeying/traveling", "*idou*": "behold/look/see", "*tines*": "some/certain ones", "*koustōdias*": "guard/watch (Latin loanword: 'custodia')", "*elthontes*": "having come/arrived", "*polin*": "city/town", "*apēngeilan*": "reported/announced/told", "*archiereusin*": "chief priests/high priests", "*hapanta*": "all things/everything", "*genomena*": "having happened/occurred/come to pass" } }

  • Luke 24:1-7
    7 verses
    82%

    1{ "verseID": "Luke.24.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων, ὄρθρου βαθέος, ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς.", "text": "*De* on the one [day] of the *sabbatōn*, *orthrou batheos*, they *ēlthon* upon the *mnēma*, *pherousai* which they *hētoimasan aromata*, and certain [women] with them.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*orthrou batheos*": "genitive, masculine, singular with adjective - early/deep dawn", "*ēlthon*": "aorist, active, indicative, 3rd plural - they came/went", "*mnēma*": "accusative, neuter, singular - tomb/grave", "*pherousai*": "present, active, participle, feminine, plural, nominative - bearing/carrying", "*hētoimasan*": "aorist, active, indicative, 3rd plural - they prepared", "*aromata*": "accusative, neuter, plural - spices/aromatic herbs" }, "variants": { "*sabbatōn*": "sabbaths/week", "*orthrou batheos*": "deep dawn/early morning/while still dark", "*mnēma*": "tomb/grave/memorial monument", "*aromata*": "spices/aromatic preparations/fragrant substances" } }

    2{ "verseID": "Luke.24.2", "source": "Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου.", "text": "They *heuron de* the *lithon apokekulismenon* from the *mnēmeiou*.", "grammar": { "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*de*": "postpositive conjunction - but/and/now", "*lithon*": "accusative, masculine, singular - stone", "*apokekulismenon*": "perfect, passive, participle, masculine, singular, accusative - having been rolled away", "*mnēmeiou*": "genitive, neuter, singular - tomb/sepulcher" }, "variants": { "*apokekulismenon*": "having been rolled away/removed/displaced", "*mnēmeiou*": "tomb/burial place/sepulcher" } }

    3{ "verseID": "Luke.24.3", "source": "Καὶ εἰσελθοῦσαι, οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ.", "text": "And *eiselthousai*, not they *heuron* the *sōma* of the *Kuriou Iēsou*.", "grammar": { "*eiselthousai*": "aorist, active, participle, feminine, plural, nominative - having entered", "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*sōma*": "accusative, neuter, singular - body", "*Kuriou*": "genitive, masculine, singular - Lord/Master", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*sōma*": "body/corpse", "*Kuriou*": "Lord/Master/Owner" } }

    4{ "verseID": "Luke.24.4", "source": "Καὶ ἐγένετο, ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου, καὶ ἰδού, δύο ἄνδρες ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις:", "text": "And it *egeneto*, in the *diaporeisthai autas peri* this, and *idou*, two *andres epestēsan* them in *esthēsesin astraptousais*:", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - it happened/came to pass", "*diaporeisthai*": "present, middle/passive, infinitive - to be perplexed/greatly puzzled", "*autas*": "accusative, feminine, plural - them", "*peri*": "preposition + genitive - concerning/about", "*idou*": "aorist, middle, imperative, 2nd singular (used as interjection) - behold/look", "*andres*": "nominative, masculine, plural - men", "*epestēsan*": "aorist, active, indicative, 3rd plural - stood by/came upon", "*esthēsesin*": "dative, feminine, plural - garments/robes", "*astraptousais*": "present, active, participle, feminine, plural, dative - shining/gleaming" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*diaporeisthai*": "to be perplexed/utterly at a loss/greatly puzzled", "*idou*": "behold/look/see", "*epestēsan*": "stood by/came upon suddenly/appeared to", "*astraptousais*": "shining/gleaming/flashing like lightning" } }

    5{ "verseID": "Luke.24.5", "source": "Ἐμφόβων δὲ γενομένων αὐτῶν, καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς, Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;", "text": "*Emphobōn de genomenōn autōn*, and *klinousōn* the *prosōpon* to the *gēn*, they *eipon pros* them, Why *zēteite* the *zōnta meta* the *nekrōn*?", "grammar": { "*emphobōn*": "adjective, genitive, plural - fearful/terrified", "*de*": "postpositive conjunction - but/and", "*genomenōn*": "aorist, middle, participle, genitive, plural - having become/being", "*autōn*": "genitive, feminine, plural - of them", "*klinousōn*": "present, active, participle, feminine, plural, genitive - bowing/bending", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*gēn*": "accusative, feminine, singular - earth/ground", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*pros*": "preposition + accusative - to/toward", "*zēteite*": "present, active, indicative, 2nd plural - you seek", "*zōnta*": "present, active, participle, masculine, singular, accusative - living one", "*meta*": "preposition + genitive - with/among", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*emphobōn*": "terrified/filled with fear", "*prosōpon*": "face/countenance/person", "*zēteite*": "you seek/look for/search for", "*zōnta*": "living one/one who is alive", "*nekrōn*": "dead ones/corpses" } }

    6{ "verseID": "Luke.24.6", "source": "Οὐκ ἔστιν ὧδε, ἀλλʼ ἠγέρθη: μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ,", "text": "Not *estin hōde*, but *ēgerthē*: *mnēsthēte hōs elalēsen* to you, still *ōn* in *tē Galilaia*,", "grammar": { "*estin*": "present, active, indicative, 3rd singular - he is", "*hōde*": "adverb - here", "*ēgerthē*": "aorist, passive, indicative, 3rd singular - he was raised", "*mnēsthēte*": "aorist, passive, imperative, 2nd plural - remember/recollect", "*hōs*": "conjunction - how/that/as", "*elalēsen*": "aorist, active, indicative, 3rd singular - he spoke", "*ōn*": "present, active, participle, masculine, singular, nominative - being", "*Galilaia*": "dative, feminine, singular - Galilee" }, "variants": { "*estin*": "he is/exists", "*ēgerthē*": "he was raised/has risen", "*mnēsthēte*": "remember/call to mind/recollect" } }

    7{ "verseID": "Luke.24.7", "source": "Λέγων, ὅτι Δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν, καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.", "text": "*Legōn*, that it *dei* the *Huion tou anthrōpou paradothēnai* into *cheiras anthrōpōn hamartōlōn*, and *staurōthēnai*, and on the third *hēmera anastēnai*.", "grammar": { "*legōn*": "present, active, participle, masculine, singular, nominative - saying", "*dei*": "present, active, indicative, 3rd singular, impersonal - it is necessary", "*Huion*": "accusative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*paradothēnai*": "aorist, passive, infinitive - to be delivered/handed over", "*cheiras*": "accusative, feminine, plural - hands", "*anthrōpōn*": "genitive, masculine, plural - of men", "*hamartōlōn*": "genitive, masculine, plural - sinful", "*staurōthēnai*": "aorist, passive, infinitive - to be crucified", "*hēmera*": "dative, feminine, singular - day", "*anastēnai*": "aorist, active, infinitive - to rise up" }, "variants": { "*dei*": "it is necessary/must/is required", "*paradothēnai*": "to be delivered over/handed over/betrayed", "*hamartōlōn*": "sinful/sinners", "*staurōthēnai*": "to be crucified/impaled", "*anastēnai*": "to rise up/stand up/be resurrected" } }

  • Matt 28:1-4
    4 verses
    79%

    1{ "verseID": "Matthew.28.1", "source": "Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων, ἦλθεν Μαριὰ ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον.", "text": "*Opse* *de* *sabbatōn*, to the *epiphōskousē* into *mian* *sabbatōn*, *ēlthen* *Maria* the *Magdalēnē* and the *allē* *Maria* to *theōrēsai* the *taphon*.", "grammar": { "*Opse*": "adverb - after/late", "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*epiphōskousē*": "present participle, dative, feminine, singular - dawning/beginning to dawn", "*mian*": "accusative, feminine, singular - first/one", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*ēlthen*": "aorist active, 3rd singular - came", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*allē*": "nominative, feminine, singular - other", "*Maria*": "nominative, feminine, singular - Mary", "*theōrēsai*": "aorist infinitive - to see/observe", "*taphon*": "accusative, masculine, singular - tomb/grave" }, "variants": { "*Opse*": "after/late/end", "*sabbatōn*": "sabbaths/week (Jewish time reckoning)", "*mian sabbatōn*": "first day of the week", "*theōrēsai*": "to see/observe/inspect/consider" } }

    2{ "verseID": "Matthew.28.2", "source": "Καὶ, ἰδού, σεισμὸς ἐγένετο μέγας: ἄγγελος γὰρ Κυρίου καταβὰς ἐξ οὐρανοῦ, προσελθὼν ἀπεκύλισεν τὸν λίθον ἀπὸ τῆς θύρας, καὶ ἐκάθητο ἐπάνω αὐτοῦ.", "text": "And, *idou*, *seismos* *egeneto* *megas*: *angelos* for of *Kyriou* *katabas* from *ouranou*, *proselthōn* *apekylisen* the *lithon* from the *thyras*, and *ekathēto* *epanō* of it.", "grammar": { "*idou*": "aorist imperative - behold/look", "*seismos*": "nominative, masculine, singular - earthquake/shaking", "*egeneto*": "aorist middle, 3rd singular - became/happened", "*megas*": "nominative, masculine, singular - great/large", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of Lord", "*katabas*": "aorist participle, nominative, masculine, singular - having descended", "*ouranou*": "genitive, masculine, singular - of heaven", "*proselthōn*": "aorist participle, nominative, masculine, singular - having approached", "*apekylisen*": "aorist active, 3rd singular - rolled away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*ekathēto*": "imperfect middle, 3rd singular - was sitting", "*epanō*": "adverb - above/upon" }, "variants": { "*idou*": "behold/look/see (attention marker)", "*seismos*": "earthquake/shaking/commotion", "*angelos*": "angel/messenger", "*Kyriou*": "of Lord/master/owner", "*apekylisen*": "rolled away/back" } }

    3{ "verseID": "Matthew.28.3", "source": "Ἦν δὲ ἡ ἰδέα αὐτοῦ ὡς ἀστραπή, καὶ τὸ ἔνδυμα αὐτοῦ λευκὸν ὡσεὶ χιών:", "text": "*Ēn* *de* the *idea* of him as *astrapē*, and the *endyma* of him *leukon* *hōsei* *chiōn*:", "grammar": { "*Ēn*": "imperfect active, 3rd singular - was", "*de*": "postpositive conjunction - but/and/now", "*idea*": "nominative, feminine, singular - appearance/form", "*astrapē*": "nominative, feminine, singular - lightning/flash", "*endyma*": "nominative, neuter, singular - garment/clothing", "*leukon*": "nominative, neuter, singular - white", "*hōsei*": "comparative particle - as/like", "*chiōn*": "nominative, feminine, singular - snow" }, "variants": { "*idea*": "appearance/form/aspect", "*astrapē*": "lightning/flash", "*endyma*": "garment/clothing/raiment", "*leukon*": "white/bright" } }

    4{ "verseID": "Matthew.28.4", "source": "Ἀπὸ δὲ τοῦ φόβου αὐτοῦ ἐσείσθησαν οἱ τηροῦντες, καὶ ἐγένοντο ὡσεὶ νεκροί.", "text": "From *de* the *phobou* of him *eseisthēsan* the *tērountes*, and *egenonto* *hōsei* *nekroi*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*phobou*": "genitive, masculine, singular - of fear", "*eseisthēsan*": "aorist passive, 3rd plural - were shaken", "*tērountes*": "present participle, nominative, masculine, plural - guarding/keeping", "*egenonto*": "aorist middle, 3rd plural - became", "*hōsei*": "comparative particle - as/like", "*nekroi*": "nominative, masculine, plural - dead persons" }, "variants": { "*phobou*": "fear/terror/dread", "*eseisthēsan*": "were shaken/trembled", "*tērountes*": "guarding/keeping/watching", "*nekroi*": "dead ones/corpses" } }

  • 78%

    11{ "verseID": "John.20.11", "source": "Μαρία δὲ εἱστήκει πρὸς τὸ μνημεῖον κλαίουσα ἔξω: ὡς οὖν ἔκλαιεν, παρέκυψεν, εἰς τὸ μνημεῖον,", "text": "*Maria* but *heistekei pros* the *mnemeion* *klaiousa* outside: as therefore she *eklaien*, she *parekypsen*, into the *mnemeion*,", "grammar": { "*Maria*": "nominative feminine singular - proper noun", "*heistekei*": "pluperfect active indicative 3rd person singular - had stood/was standing", "*pros*": "preposition with accusative - at/near", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*klaiousa*": "present active participle nominative feminine singular - weeping/crying", "*eklaien*": "imperfect active indicative 3rd person singular - was weeping/crying", "*parekypsen*": "aorist active indicative 3rd person singular - stooped down to look/peered" }, "variants": { "*Maria*": "Mary", "*heistekei*": "was standing/had been standing (continued state)", "*pros*": "at/near/beside", "*mnemeion*": "tomb/sepulchre/memorial", "*klaiousa*": "weeping/crying/lamenting", "*exo*": "outside/without", "*eklaien*": "was weeping/crying (continuous action)", "*parekypsen*": "stooped down to look/peered in/bent over to see" } }

    12{ "verseID": "John.20.12", "source": "Καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ, καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "And *theorei* two *angelous* in white *kathezomenous*, one *pros* the *kephale*, and one *pros* the *posin*, where *ekeito* the *soma* of *tou Iesou*.", "grammar": { "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*angelous*": "accusative masculine plural - messengers/angels", "*kathezomenous*": "present middle participle accusative masculine plural - sitting", "*pros*": "preposition with dative - at/by", "*kephale*": "dative feminine singular - head", "*posin*": "dative masculine plural - feet", "*ekeito*": "imperfect middle/passive indicative 3rd person singular - was lying/had been placed", "*soma*": "nominative neuter singular - body", "*tou Iesou*": "genitive masculine singular - of Jesus" }, "variants": { "*theorei*": "observes/beholds/sees (intense perception)", "*angelous*": "angels/messengers", "*leukois*": "white garments/clothes", "*kathezomenous*": "sitting/seated", "*pros*": "at/by/near", "*kephale*": "head", "*posin*": "feet", "*ekeito*": "was lying/had been placed/had lain", "*soma*": "body/corpse" } }

    13{ "verseID": "John.20.13", "source": "Καὶ λέγουσιν αὐτῇ ἐκεῖνοι, Γύναι, τί κλαίεις; Λέγει αὐτοῖς, Ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.", "text": "And *legousin* to her *ekeinoi*, *Gynai*, why do you *klaieis*? *Legei* to them, Because they took my *Kyrion*, and not *oida* where they *ethekan* him.", "grammar": { "*legousin*": "present active indicative 3rd person plural - they say/are saying", "*ekeinoi*": "demonstrative pronoun nominative masculine plural - those/they", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrion*": "accusative masculine singular - Lord/Master", "*oida*": "perfect active indicative 1st person singular - I know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put" }, "variants": { "*legousin*": "say/tell/speak", "*ekeinoi*": "those/they (emphatic)", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*Kyrion*": "Lord/Master/Owner", "*oida*": "know/understand", "*ethekan*": "placed/put/laid" } }

    14{ "verseID": "John.20.14", "source": "Καὶ ταῦτα εἰποῦσα, ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι Ἰησοῦς ἐστιν.", "text": "And these things having *eipousa*, she *estraphe* to the *opiso*, and *theorei* the *Iesoun* *hestota*, and not *edei* that *Iesous* *estin*.", "grammar": { "*eipousa*": "aorist active participle nominative feminine singular - having said/spoken", "*estraphe*": "aorist passive indicative 3rd person singular - was turned/turned herself", "*opiso*": "adverb - back/behind", "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*Iesoun*": "accusative masculine singular - Jesus", "*hestota*": "perfect active participle accusative masculine singular - standing/having stood", "*edei*": "pluperfect active indicative 3rd person singular - had known", "*Iesous*": "nominative masculine singular - Jesus", "*estin*": "present active indicative 3rd person singular - is" }, "variants": { "*eipousa*": "having said/spoken", "*estraphe*": "turned/turned herself/was turned", "*opiso*": "back/behind", "*theorei*": "observes/beholds/sees (intense perception)", "*hestota*": "standing/having stood", "*edei*": "knew/had known/recognized", "*estin*": "is/exists" } }

    15{ "verseID": "John.20.15", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Γύναι, τί κλαίεις; τίνα ζητεῖς; Ἐκείνη, δοκοῦσα ὅτι ὁ κηπουρός ἐστιν, λέγει αὐτῷ, Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτὸν, κἀγὼ αὐτὸν ἀρῶ.", "text": "*Legei* to her the *Iesous*, *Gynai*, why do you *klaieis*? Whom do you *zeteis*? That woman, *dokousa* that the *kepouros* *estin*, *legei* to him, *Kyrie*, if you *ebastasas* him, *eipe* me where you *ethekas* him, and I him will *aro*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*zeteis*": "present active indicative 2nd person singular - you seek/look for", "*dokousa*": "present active participle nominative feminine singular - thinking/supposing", "*kepouros*": "nominative masculine singular - gardener", "*estin*": "present active indicative 3rd person singular - is", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*ebastasas*": "aorist active indicative 2nd person singular - you carried/took away", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*ethekas*": "aorist active indicative 2nd person singular - you placed/put", "*aro*": "future active indicative 1st person singular - I will take/carry away" }, "variants": { "*Legei*": "says/tells/speaks", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*zeteis*": "seek/look for/search for", "*dokousa*": "thinking/supposing/believing", "*kepouros*": "gardener/garden keeper", "*Kyrie*": "Lord/Sir/Master (respectful address)", "*ebastasas*": "carried/took away/removed", "*eipe*": "tell/say (command)", "*ethekas*": "placed/put/laid", "*aro*": "will take/carry away/remove" } }

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    22{ "verseID": "Luke.24.22", "source": "Ἀλλὰ, καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς, γενόμεναι ὀρθριαὶ ἐπὶ τὸ μνημεῖον·", "text": "*Alla*, also *gunaikes tines ex hēmōn exestēsan hēmas*, *genomenai orthriai epi to mnēmeion*;", "grammar": { "*alla*": "conjunction - but/moreover", "*gunaikes*": "nominative, feminine, plural - women", "*tines*": "nominative, feminine, plural - certain/some", "*ex*": "preposition + genitive - from/of", "*hēmōn*": "genitive, 1st person plural - us", "*exestēsan*": "aorist, active, indicative, 3rd plural - they amazed/astonished", "*hēmas*": "accusative, 1st person plural - us", "*genomenai*": "aorist, middle, participle, feminine, plural, nominative - having been", "*orthriai*": "nominative, feminine, plural - early/at dawn", "*epi*": "preposition + accusative - at/to", "*to mnēmeion*": "article + accusative, neuter, singular - the tomb" }, "variants": { "*exestēsan*": "they amazed/astonished/bewildered", "*genomenai orthriai*": "having gone early/at dawn", "*mnēmeion*": "tomb/sepulcher/monument" } }

    23{ "verseID": "Luke.24.23", "source": "Καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ, ἦλθον, λέγουσαι, καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῇν.", "text": "And not *heurousai* the *sōma autou*, they *ēlthon*, *legousai*, also *optasian angelōn heōrakenai*, who *legousin auton zēn*.", "grammar": { "*heurousai*": "aorist, active, participle, feminine, plural, nominative - having found", "*sōma*": "accusative, neuter, singular - body", "*autou*": "genitive, masculine, singular - of him", "*ēlthon*": "aorist, active, indicative, 3rd plural - they came", "*legousai*": "present, active, participle, feminine, plural, nominative - saying", "*optasian*": "accusative, feminine, singular - vision/appearance", "*angelōn*": "genitive, masculine, plural - of angels", "*heōrakenai*": "perfect, active, infinitive - to have seen", "*hoi*": "nominative, masculine, plural, relative pronoun - who", "*legousin*": "present, active, indicative, 3rd plural - they say", "*auton*": "accusative, masculine, singular - him", "*zēn*": "present, active, infinitive - to live" }, "variants": { "*heurousai*": "having found/discovered", "*sōma*": "body/corpse", "*ēlthon*": "they came/returned", "*optasian*": "vision/appearance/supernatural sight", "*angelōn*": "of angels/messengers", "*heōrakenai*": "to have seen/beheld", "*legousin*": "they say/declare/affirm", "*zēn*": "to live/be alive" } }

    24{ "verseID": "Luke.24.24", "source": "Καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτως καθὼς καὶ αἱ γυναῖκες εἶπον: αὐτὸν δὲ οὐκ εἶδον.", "text": "And *apēlthon* certain of the ones with us to the *mnēmeion*, and *heuron* thus just as also the women *eipon*: but him *ouk* *eidon*.", "grammar": { "*apēlthon*": "aorist, 3rd plural, active - went away", "*mnēmeion*": "accusative, neuter, singular - tomb/sepulchre", "*heuron*": "aorist, 3rd plural, active - found", "*eipon*": "aorist, 3rd plural, active - said/told", "*ouk*": "negative particle - not", "*eidon*": "aorist, 3rd plural, active - saw" }, "variants": { "*apēlthon*": "went away/departed", "*mnēmeion*": "tomb/memorial/sepulchre", "*heuron*": "found/discovered", "*eipon*": "said/told/reported" } }

  • 55{ "verseID": "Luke.23.55", "source": "Κατακολουθήσασαι δὲ καὶ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι αὐτῷ ἐκ τῆς Γαλιλαίας, ἐθεάσαντο τὸ μνημεῖον, καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ.", "text": "*Katakolouthēsasai* *de* also *gynaikes*, who *ēsan* *synelēlythuiai* with-him from the *Galilaias*, *etheasanto* the *mnēmeion*, and how *etethē* the *sōma* of-him.", "grammar": { "*Katakolouthēsasai*": "aorist participle, nominative, feminine, plural - having followed closely", "*de*": "postpositive particle - but/and/now", "*gynaikes*": "nominative, feminine, plural - women", "*ēsan*": "imperfect, 3rd plural - were", "*synelēlythuiai*": "perfect participle, nominative, feminine, plural - having come with/accompanied", "*Galilaias*": "genitive, feminine, singular - Galilee", "*etheasanto*": "aorist middle, 3rd plural - observed/beheld/looked at", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*etethē*": "aorist passive, 3rd singular - was laid/placed", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*Katakolouthēsasai*": "having followed closely/having accompanied/having followed after", "*synelēlythuiai*": "having come with/having traveled together with/having accompanied", "*etheasanto*": "observed/beheld/looked at/viewed carefully", "*mnēmeion*": "tomb/memorial/grave", "*etethē*": "was laid/was placed/was positioned" } }

  • 7{ "verseID": "Matthew.17.7", "source": "Καὶ προσελθὼν ὁ Ἰησοῦς ἥψατο αὐτῶν, καὶ εἶπεν, Ἐγέρθητε, καὶ μὴ φοβεῖσθε.", "text": "And *proselthōn* the *Iēsous* *hēpsato* of them, and *eipen*, *Egerthēte*, and *mē* *phobeisthe*.", "grammar": { "*proselthōn*": "aorist, active, participle, nominative, masculine, singular - coming to/approaching", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hēpsato*": "aorist, middle, indicative, 3rd singular - touched", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Egerthēte*": "aorist, passive, imperative, 2nd plural - rise up/get up", "*mē*": "negative particle - not", "*phobeisthe*": "present, middle/passive, imperative, 2nd plural - fear/be afraid" }, "variants": { "*proselthōn*": "coming to/approaching/coming near", "*hēpsato*": "touched/took hold of", "*Egerthēte*": "rise up/get up/be raised", "*phobeisthe*": "fear/be afraid/be frightened" } }

  • John 20:1-2
    2 verses
    70%

    1{ "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } }

    2{ "verseID": "John.20.2", "source": "Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητὴν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.", "text": "*Trechei* therefore, and *erchetai pros Simona Petron*, and *pros* the other *matheten*, whom *ephilei* the *Iesous*, and *legei* to them, They took the *Kyrion* from the *mnemeiou*, and not *oidamen* where they put him.", "grammar": { "*Trechei*": "present active indicative 3rd person singular - runs/is running", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*pros*": "preposition with accusative - to/toward", "*Simona Petron*": "accusative masculine singular - proper noun", "*matheten*": "accusative masculine singular - disciple/student", "*ephilei*": "imperfect active indicative 3rd person singular - was loving/used to love", "*Iesous*": "nominative masculine singular - Jesus", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyriou*": "accusative masculine singular - Lord/Master", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*oidamen*": "perfect active indicative 1st person plural - we know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put/laid" }, "variants": { "*Trechei*": "runs/hurries", "*erchetai*": "comes/arrives", "*pros*": "to/toward/with", "*matheten*": "disciple/student/follower", "*ephilei*": "loved/had affection for (ongoing action)", "*Kyriou*": "Lord/Master/Owner", "*oidamen*": "we know/are aware", "*ethekan*": "placed/laid/put" } }

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    37{ "verseID": "Luke.24.37", "source": "Πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι, ἐδόκουν πνεῦμα θεωρεῖν.", "text": "*Ptoēthentes de* and *emphoboi genomenoi*, they *edokoun pneuma theōrein*.", "grammar": { "*Ptoēthentes*": "aorist participle, passive, nominative, masculine, plural - having been startled", "*de*": "particle - but/and/now", "*emphoboi*": "nominative, masculine, plural - frightened/terrified", "*genomenoi*": "aorist participle, middle, nominative, masculine, plural - having become", "*edokoun*": "imperfect, 3rd plural, active - were thinking/supposing", "*pneuma*": "accusative, neuter, singular - spirit/ghost", "*theōrein*": "present infinitive, active - to see/behold" }, "variants": { "*Ptoēthentes*": "having been startled/frightened/terrified", "*de*": "but/and/now", "*emphoboi*": "frightened/terrified/afraid", "*genomenoi*": "having become/been made", "*edokoun*": "were thinking/supposing/imagining", "*pneuma*": "spirit/ghost/apparition", "*theōrein*": "to see/behold/observe" } }

    38{ "verseID": "Luke.24.38", "source": "Καὶ εἶπεν αὐτοῖς, Τί τεταραγμένοι ἐστέ; καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;", "text": "And he *eipen* to them, Why *tetaragmenoi este*? and *dia ti dialogismoi anabainousin en* the *kardiais* of you?", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*tetaragmenoi*": "perfect participle, passive, nominative, masculine, plural - troubled/disturbed", "*este*": "present, 2nd plural - you are", "*dia ti*": "preposition + accusative - why/for what reason", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings/doubts", "*anabainousin*": "present, 3rd plural, active - are rising up", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eipen*": "said/spoke/told", "*tetaragmenoi*": "troubled/disturbed/agitated", "*dialogismoi*": "thoughts/reasonings/doubts", "*anabainousin*": "are rising up/coming up/ascending", "*kardiais*": "hearts/minds/inner selves" } }

  • 28{ "verseID": "Mark.14.28", "source": "Ἀλλὰ μετὰ τὸ ἐγερθῆναί με, προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν.", "text": "But *meta* the *egerthēnai* me, I will *proaxō* you into the *Galilaian*.", "grammar": { "*meta*": "preposition + accusative - after", "*egerthēnai*": "aorist passive infinitive - to be raised", "*proaxō*": "future indicative, 1st person singular - I will go before", "*Galilaian*": "accusative singular feminine - Galilee" }, "variants": { "*egerthēnai*": "to be raised/to rise", "*proaxō*": "I will go before/lead/precede" } }

  • 13{ "verseID": "Matthew.28.13", "source": "Λέγοντες, Εἴπατε, ὅτι Οἱ μαθηταὶ αὐτοῦ νυκτὸς ἐλθόντες, ἔκλεψαν αὐτὸν ἡμῶν κοιμωμένων.", "text": "*Legontes*, *Eipate*, that The *mathētai* of him *nyktos* *elthontes*, *eklepsan* him of us *koimōmenōn*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Eipate*": "aorist active imperative, 2nd plural - say/tell", "*mathētai*": "nominative, masculine, plural - disciples", "*nyktos*": "genitive, feminine, singular - of night/by night", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*eklepsan*": "aorist active, 3rd plural - stole", "*koimōmenōn*": "present middle participle, genitive, masculine, plural - sleeping" }, "variants": { "*Legontes*": "saying/telling/speaking", "*Eipate*": "say/tell/report", "*mathētai*": "disciples/students/followers", "*nyktos*": "of night/during night/by night", "*elthontes*": "having come/arrived", "*eklepsan*": "stole/took secretly", "*koimōmenōn*": "sleeping/resting" } }

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    63{ "verseID": "Matthew.27.63", "source": "Λέγοντες, Κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν, ἔτι ζῶν, Μετὰ τρεῖς ἡμέρας ἐγείρομαι.", "text": "*Legontes*, *Kyrie*, *emnēsthēmen* that *ekeinos* the *planos* *eipen*, while *zōn*, After three *hēmeras* *egeiromai*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - lord/sir/master", "*emnēsthēmen*": "aorist passive indicative, 1st person plural - we remembered", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*planos*": "nominative, masculine, singular - deceiver/impostor", "*eipen*": "aorist active indicative, 3rd person singular - said", "*zōn*": "present active participle, nominative, masculine, singular - living/being alive", "*hēmeras*": "accusative, feminine, plural - days", "*egeiromai*": "present passive/middle indicative, 1st person singular - I am raised/I rise" }, "variants": { "*Kyrie*": "sir/lord/master (term of respect)", "*emnēsthēmen*": "we remembered/we recalled/we have recalled", "*ekeinos*": "that one/that person (emphatic)", "*planos*": "deceiver/impostor/misleader", "*zōn*": "living/alive/being alive", "*egeiromai*": "I rise/I am raised/I will rise (present with future meaning)" } }

    64{ "verseID": "Matthew.27.64", "source": "Κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ νυκτὸς, κλέψωσιν αὐτὸν, καὶ εἴπωσιν τῷ λαῷ, Ἠγέρθη ἀπὸ τῶν νεκρῶν: καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.", "text": "*Keleoson* therefore *asphalisthēnai* the *taphon* until the third *hēmeras*, lest *elthontes* the *mathētai* of him *nyktos*, *klepsōsin* him, and *eipōsin* to the *laō*, *Ēgerthē* from the *nekrōn*: and *estai* the *eschatē* *planē* *cheirōn* than the first.", "grammar": { "*Keleoson*": "aorist active imperative, 2nd person singular - command/order", "*asphalisthēnai*": "aorist passive infinitive - to be secured/to be made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*hēmeras*": "genitive, feminine, singular - of day", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*mathētai*": "nominative, masculine, plural - disciples", "*nyktos*": "genitive, feminine, singular - by night/during night", "*klepsōsin*": "aorist active subjunctive, 3rd person plural - they might steal", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say/tell", "*laō*": "dative, masculine, singular - to the people", "*Ēgerthē*": "aorist passive indicative, 3rd person singular - He was raised", "*nekrōn*": "genitive, masculine, plural - of the dead", "*estai*": "future middle indicative, 3rd person singular - will be", "*eschatē*": "nominative, feminine, singular - last", "*planē*": "nominative, feminine, singular - deception/error", "*cheirōn*": "nominative, feminine, singular, comparative - worse" }, "variants": { "*Keleoson*": "command/order/direct", "*asphalisthēnai*": "to be secured/to be made secure/to be guarded", "*taphon*": "tomb/grave/sepulcher", "*elthontes*": "having come/coming/arriving", "*mathētai*": "disciples/followers/students", "*nyktos*": "by night/during night/at night", "*klepsōsin*": "they might steal/they would steal", "*eipōsin*": "they might say/they might tell", "*laō*": "people/crowd/nation", "*Ēgerthē*": "He was raised/He has risen", "*nekrōn*": "dead (people)/dead ones", "*eschatē*": "last/final/ultimate", "*planē*": "deception/error/fraud", "*cheirōn*": "worse/more severe" } }

  • 60{ "verseID": "Matthew.27.60", "source": "Καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ, ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ: καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου, ἀπῆλθεν.", "text": "And *ethēken* it in the *kainō* of him *mnēmeiō*, which *elatomēsen* in the *petra*: and *proskylisas* *lithon* *megan* to the *thyra* of the *mnēmeiou*, *apēlthen*.", "grammar": { "*ethēken*": "aorist active indicative, 3rd person singular - placed/laid/put", "*kainō*": "dative, neuter, singular - new", "*mnēmeiō*": "dative, neuter, singular - tomb/grave", "*elatomēsen*": "aorist active indicative, 3rd person singular - cut/hewed out", "*petra*": "dative, feminine, singular - rock", "*proskylisas*": "aorist active participle, nominative, masculine, singular - having rolled to", "*lithon*": "accusative, masculine, singular - stone", "*megan*": "accusative, masculine, singular - large/great", "*thyra*": "dative, feminine, singular - door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of the tomb", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed" }, "variants": { "*ethēken*": "placed/laid/put", "*kainō*": "new/unused", "*mnēmeiō*": "tomb/grave/sepulcher", "*elatomēsen*": "cut out/hewed out/carved out", "*petra*": "rock/rocky outcrop", "*proskylisas*": "having rolled to/having rolled against", "*lithon*": "stone/rock", "*megan*": "large/great/big", "*thyra*": "door/entrance/opening", "*apēlthen*": "went away/departed/left" } }

  • 30{ "verseID": "Acts.13.30", "source": "Ὁ δὲ Θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν:", "text": "The *de* *Theos* *ēgeiren* him *ek* *nekrōn*:", "grammar": { "*de*": "postpositive particle - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*ēgeiren*": "raised/resurrected/brought up", "*nekrōn*": "dead ones/corpses/dead people" } }

  • 30{ "verseID": "Luke.1.30", "source": "Καὶ εἶπεν ὁ ἄγγελος αὐτῇ, Μὴ φοβοῦ, Μαριάμ: εὗρες γὰρ χάριν παρὰ τῷ Θεῷ.", "text": "And *eipen* the *angelos* to her, Not *phobou*, *Mariam*: *heures* *gar* *charin* with the *Theō*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*angelos*": "nominative, masculine, singular - messenger/angel", "*phobou*": "present, middle, imperative, 2nd singular - fear", "*Mariam*": "vocative, feminine, singular - proper name", "*heures*": "aorist, active, indicative, 2nd singular - you have found", "*gar*": "postpositive conjunction - for/because", "*charin*": "accusative, feminine, singular - grace/favor", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*phobou*": "fear/be afraid", "*charin*": "grace/favor/goodwill", "*heures*": "found/obtained/discovered" } }

  • 9{ "verseID": "John.20.9", "source": "Οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.", "text": "Not yet for they *edeisan* the *graphen*, that it *dei* him from *nekron* to *anastenai*.", "grammar": { "*edeisan*": "pluperfect active indicative 3rd person plural - they had known", "*graphen*": "accusative feminine singular - scripture/writing", "*dei*": "present active indicative 3rd person singular - it is necessary", "*nekron*": "genitive masculine plural - dead ones/corpses", "*anastenai*": "aorist active infinitive - to rise/stand up" }, "variants": { "*oudepo*": "not yet/never yet", "*edeisan*": "had known/understood", "*graphen*": "scripture/writing", "*dei*": "it is necessary/must/ought", "*nekron*": "dead ones/corpses", "*anastenai*": "to rise/resurrect/stand up" } }

  • 47{ "verseID": "Mark.15.47", "source": "Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.", "text": "The *de* *Maria* the *Magdalēnē* and *Maria* of-*Iōsē* *etheōroun* where he-*tithetai*.", "grammar": { "*de*": "conjunction - and/but", "*Maria*": "noun, nominative, feminine, singular - Mary", "*Magdalēnē*": "adjective, nominative, feminine, singular - Magdalene", "*Iōsē*": "noun, genitive, masculine, singular - of Joses", "*etheōroun*": "verb, imperfect, active, indicative, 3rd, plural - were observing/watching", "*tithetai*": "verb, present, passive, indicative, 3rd, singular - is being laid/placed" }, "variants": { "*etheōroun*": "were observing/were watching/were looking at", "*tithetai*": "is being laid/is being placed/is being put" } }

  • 5{ "verseID": "John.20.5", "source": "Καὶ παρακύψας, βλέπει κείμενα τὰ ὀθόνια· οὐ μέντοι εἰσῆλθεν.", "text": "And having *parakypsas*, he *blepei* *keimena* the *othonia*; not however he *eiselthen*.", "grammar": { "*parakypsas*": "aorist active participle nominative masculine singular - having stooped down/bent over to look", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in" }, "variants": { "*parakypsas*": "stooping down/bending over to look/peering in", "*blepei*": "sees/perceives/observes", "*keimena*": "lying/having been laid/placed", "*othonia*": "linen cloths/wrappings/strips", "*mentoi*": "however/nevertheless/yet", "*eiselthen*": "entered/went in" } }

  • 4{ "verseID": "John.18.4", "source": "Ἰησοῦς οὖν, εἰδὼς πάντα τὰ ἐρχόμενα ἐπʼ αὐτόν, ἐξελθὼν, εἶπεν αὐτοῖς, Τίνα ζητεῖτε;", "text": "*Iēsous oun*, *eidōs panta ta erchomena ep' auton*, *exelthōn*, *eipen autois*, Whom *zēteite*?", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*oun*": "inferential particle - therefore/so/then", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*panta*": "accusative, neuter, plural - all things", "*ta erchomena*": "present middle/passive participle, accusative, neuter, plural - the things coming", "*ep'*": "preposition + accusative - upon/against", "*auton*": "accusative, masculine, singular - him", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural - to them", "*zēteite*": "present active indicative, 2nd person plural - you seek" }, "variants": { "*eidōs*": "knowing/being aware", "*panta*": "all things/everything", "*erchomena*": "coming/approaching/about to happen", "*ep'*": "upon/against/to", "*exelthōn*": "having gone out/having come forth", "*zēteite*": "you seek/you are looking for" } }

  • 41{ "verseID": "John.19.41", "source": "Ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος· καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη.", "text": "*Ēn de en tō topō hopou estaurōthē kēpos*; and *en tō kēpō mnēmeion kainon*, *en hō oudepō oudeis etethē*.", "grammar": { "*Ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*en*": "preposition with dative - in", "*tō topō*": "dative, masculine, singular - the place", "*hopou*": "adverb, relative - where", "*estaurōthē*": "aorist passive, 3rd singular - he was crucified", "*kēpos*": "nominative, masculine, singular - garden", "*en*": "preposition with dative - in", "*tō kēpō*": "dative, masculine, singular - the garden", "*mnēmeion*": "nominative, neuter, singular - tomb", "*kainon*": "adjective, nominative, neuter, singular - new", "*en hō*": "relative pronoun, dative, neuter, singular - in which", "*oudepō*": "adverb - not yet", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*etethē*": "aorist passive, 3rd singular - had been laid/placed" }, "variants": { "*topō*": "place/location", "*estaurōthē*": "was crucified/was executed", "*kēpos*": "garden/orchard", "*mnēmeion*": "tomb/sepulcher/grave", "*kainon*": "new/unused", "*oudepō*": "not yet/never before", "*etethē*": "had been laid/placed/put" } }