Matthew 12:24

biblecontext

{ "verseID": "Matthew.12.24", "source": "Οἱ δὲ Φαρισαῖοι ἀκούσαντες, εἶπον, Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.", "text": "The *de* *Pharisaioi* having *akousantes*, *eipon*, This one not *ekballei* the *daimonia*, *ei mē* by the *Beelzeboul* *archonti* of the *daimoniōn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*ekballei*": "present active indicative, 3rd person singular - casts out/expels", "*daimonia*": "accusative, neuter, plural - demons", "*ei mē*": "conditional exception - except/if not", "*Beelzeboul*": "dative, masculine, singular - Beelzebul", "*archonti*": "dative, masculine, singular - ruler/prince", "*daimoniōn*": "genitive, neuter, plural - of demons" }, "variants": { "*de*": "but/and/now [transitional particle]", "*akousantes*": "having heard/when they heard", "*eipon*": "said/told/spoke", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits", "*ei mē*": "except/only/unless by", "*Beelzeboul*": "Beelzebul/Beelzebub [name for Satan]", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    But when the Pharisees heard this, they said, 'This man drives out demons only by Beelzebul, the ruler of the demons.'

  • King James Version 1769 (Standard Version)

    But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

  • KJV1611 – Modern English

    But when the Pharisees heard it, they said, This fellow does not cast out devils, except by Beelzebub the prince of the devils.

  • King James Version 1611 (Original)

    But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

  • American Standard Version with Strong's Numbers

    But when{G1161} the Pharisees{G5330} heard{G191} it, they said,{G2036} This{G3778} man doth{G1544} not{G3756} cast out{G1544} demons,{G1140} but{G1487} by{G1722} Beelzebub{G954} the prince{G758} of the demons.{G1140}

  • King James Version with Strong's Numbers

    But{G1161} when the Pharisees{G5330} heard{G191}{(G5660)} it, they said{G2036}{(G5627)}, This{G3778} fellow doth{G1544} not{G3756} cast out{G1544}{(G5719)} devils{G1140}, but{G1508} by{G1722} Beelzebub{G954} the prince{G758} of the devils{G1140}.

  • Tyndale Bible (1526/1534)

    But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.

  • Coverdale Bible (1535)

    But whan the Pharises herde that, they sayde: He dryueth the deuyls out none other wyse, but thorow Beelzebub the chefe of the deuyls.

  • Geneva Bible (1560)

    But when the Pharises heard it, they saide, This man casteth the deuils no otherwise out, but through Beelzebub the prince of deuils.

  • Bishops' Bible (1568)

    But when the Pharisees hearde it, they sayde: This felowe driueth the deuils no otherwise out, but by Beelzebub the prince of the deuils.

  • Authorized King James Version (1611)

    But when the Pharisees heard [it], they said, This [fellow] doth not cast out devils, but by Beelzebub the prince of the devils.

  • Webster's Bible (1833)

    But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."

  • Young's Literal Translation (1862/1898)

    but the Pharisees having heard, said, `This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'

  • American Standard Version (1901)

    But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.

  • American Standard Version (1901)

    But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.

  • Bible in Basic English (1941)

    But the Pharisees, hearing of it, said, This man only sends evil spirits out of men by Beelzebub, the ruler of evil spirits.

  • World English Bible (2000)

    But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."

  • NET Bible® (New English Translation)

    But when the Pharisees heard this they said,“He does not cast out demons except by the power of Beelzebul, the ruler of demons!”

Referenced Verses

  • Matt 9:34 : 34 { "verseID": "Matthew.9.34", "source": "Οἱ δὲ Φαρισαῖοι ἔλεγον, Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "But the *Pharisaioi* *elegon*, By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*archonti*": "dative, masculine, singular - ruler", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present active indicative, 3rd person singular - casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*elegon*": "were saying/kept saying", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits", "*ekballei*": "casts out/expels/drives out" } }
  • Mark 3:22 : 22 { "verseID": "Mark.3.22", "source": "¶Καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον, ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "And the *grammateis* the ones from *Hierosolymōn* *katabantes* *elegon*, that *Beelzeboul* he has, and that By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes [subject]", "*Hierosolymōn*": "genitive, neuter, plural - of Jerusalem [source]", "*katabantes*": "aorist active participle, nominative, masculine, plural - having come down [completed action]", "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*archonti*": "dative, masculine, singular - by the ruler/prince [means]", "*daimoniōn*": "genitive, neuter, plural - of demons [possession]", "*ekballei*": "present active indicative, 3rd singular - casts out/drives out [ongoing action]", "*daimonia*": "accusative, neuter, plural - demons [direct object]" }, "variants": { "*grammateis*": "scribes/experts in law/teachers of law", "*katabantes*": "having come down/descended/arrived", "*elegon*": "were saying/declaring/claiming", "*archonti*": "ruler/prince/chief", "*ekballei*": "casts out/drives out/expels", "*daimonia*": "demons/evil spirits" } }
  • Luke 11:15 : 15 { "verseID": "Luke.11.15", "source": "Τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "Some *de* from them *eipon*, By *Beelzeboul* *archonti* of the *daimoniōn* *ekballei* the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipon*": "aorist, active, 3rd plural - they said", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*archonti*": "dative, masculine, singular - ruler/chief", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present indicative, active, 3rd singular - he casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*eipon*": "said/spoke/declared", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*archonti*": "ruler/chief/prince", "*daimoniōn*": "demons/evil spirits", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 9:33-34
    2 verses
    88%

    33 { "verseID": "Matthew.9.33", "source": "Καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός: καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.", "text": "And having been *ekblēthentos* the *daimoniou*, *elalēsen* the *kōphos*: and *ethaumasan* the *ochloi*, *legontes*, Never *ephanē* thus in *Israēl*.", "grammar": { "*ekblēthentos*": "aorist passive participle, genitive, neuter, singular - having been cast out", "*daimoniou*": "genitive, neuter, singular - demon", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*kōphos*": "nominative, masculine, singular - mute person", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen" }, "variants": { "*ekblēthentos*": "having been cast out/expelled/driven out", "*daimoniou*": "demon/evil spirit", "*elalēsen*": "spoke/said/talked", "*kōphos*": "mute person/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ephanē*": "appeared/was seen/was manifest" } }

    34 { "verseID": "Matthew.9.34", "source": "Οἱ δὲ Φαρισαῖοι ἔλεγον, Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "But the *Pharisaioi* *elegon*, By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*archonti*": "dative, masculine, singular - ruler", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present active indicative, 3rd person singular - casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*elegon*": "were saying/kept saying", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits", "*ekballei*": "casts out/expels/drives out" } }

  • Luke 11:14-15
    2 verses
    85%

    14 { "verseID": "Luke.11.14", "source": "¶Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν. Ἐγένετο δέ, τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι.", "text": "And he was *ekballōn* *daimonion*, and it was *kōphon*. *Egeneto* *de*, the *daimoniou* *exelthontos*, *elalēsen* the *kōphos*; and *ethaumasan* the *ochloi*.", "grammar": { "*ekballōn*": "present participle, active, nominative, masculine, singular - casting out", "*daimonion*": "accusative, neuter, singular - demon", "*kōphon*": "nominative, neuter, singular - mute/deaf", "*Egeneto*": "aorist, middle, 3rd singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*daimoniou*": "genitive, neuter, singular - demon", "*exelthontos*": "aorist participle, active, genitive, neuter, singular - having gone out", "*elalēsen*": "aorist, active, 3rd singular - spoke", "*kōphos*": "nominative, masculine, singular - mute/deaf man", "*ethaumasan*": "aorist, active, 3rd plural - they marveled/were amazed", "*ochloi*": "nominative, masculine, plural - crowds" }, "variants": { "*ekballōn*": "casting out/expelling/driving out", "*daimonion*": "demon/evil spirit", "*kōphon*": "mute/deaf/unable to speak", "*egeneto*": "happened/came to pass/became", "*exelthontos*": "having gone out/departed/left", "*elalēsen*": "spoke/talked/uttered", "*kōphos*": "mute/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ochloi*": "crowds/multitudes/throngs" } }

    15 { "verseID": "Luke.11.15", "source": "Τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "Some *de* from them *eipon*, By *Beelzeboul* *archonti* of the *daimoniōn* *ekballei* the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipon*": "aorist, active, 3rd plural - they said", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*archonti*": "dative, masculine, singular - ruler/chief", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present indicative, active, 3rd singular - he casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*eipon*": "said/spoke/declared", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*archonti*": "ruler/chief/prince", "*daimoniōn*": "demons/evil spirits", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits" } }

  • Mark 3:21-23
    3 verses
    85%

    21 { "verseID": "Mark.3.21", "source": "Καὶ ἀκούσαντες οἱ παρʼ αὐτοῦ, ἐξῆλθον κρατῆσαι αὐτόν: ἔλεγον γὰρ, ὅτι Ἐξέστη.", "text": "And *akousantes* those *par'* him, they *exēlthon* to *kratēsai* him: they *elegon* *gar*, that he *Exestē*.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard [completed action]", "*par'*": "preposition + genitive - from/belonging to [association]", "*exēlthon*": "aorist active indicative, 3rd plural - went out/came [completed action]", "*kratēsai*": "aorist active infinitive - to seize/take hold of [purpose]", "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*gar*": "postpositive conjunction - for/because [explanation]", "*Exestē*": "aorist active indicative, 3rd singular - is beside himself/out of his mind [completed action]" }, "variants": { "*akousantes*": "having heard/learned/been informed", "*par'*": "from/belonging to/with", "*exēlthon*": "went out/came/departed", "*kratēsai*": "to seize/take hold of/restrain", "*elegon*": "were saying/telling/reporting", "*Exestē*": "is beside himself/out of his mind/insane" } }

    22 { "verseID": "Mark.3.22", "source": "¶Καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον, ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "And the *grammateis* the ones from *Hierosolymōn* *katabantes* *elegon*, that *Beelzeboul* he has, and that By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes [subject]", "*Hierosolymōn*": "genitive, neuter, plural - of Jerusalem [source]", "*katabantes*": "aorist active participle, nominative, masculine, plural - having come down [completed action]", "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*archonti*": "dative, masculine, singular - by the ruler/prince [means]", "*daimoniōn*": "genitive, neuter, plural - of demons [possession]", "*ekballei*": "present active indicative, 3rd singular - casts out/drives out [ongoing action]", "*daimonia*": "accusative, neuter, plural - demons [direct object]" }, "variants": { "*grammateis*": "scribes/experts in law/teachers of law", "*katabantes*": "having come down/descended/arrived", "*elegon*": "were saying/declaring/claiming", "*archonti*": "ruler/prince/chief", "*ekballei*": "casts out/drives out/expels", "*daimonia*": "demons/evil spirits" } }

    23 { "verseID": "Mark.3.23", "source": "Καὶ προσκαλεσάμενος αὐτούς, ἐν παραβολαῖς ἔλεγεν αὐτοῖς, Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;", "text": "And *proskalesamenos* them, in *parabolais* he *elegen* to them, How *dynatai* *Satanas* *Satanan* to *ekballein*?", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself [completed action]", "*parabolais*": "dative, feminine, plural - in parables/comparisons [manner]", "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous past action]", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*Satanas*": "nominative, masculine, singular - Satan [subject]", "*Satanan*": "accusative, masculine, singular - Satan [direct object]", "*ekballein*": "present active infinitive - to cast out [ongoing action]" }, "variants": { "*proskalesamenos*": "having called to himself/summoned/invited", "*parabolais*": "parables/comparisons/analogies", "*elegen*": "was saying/telling/speaking", "*dynatai*": "is able/can/has power", "*ekballein*": "to cast out/drive out/expel" } }

  • Matt 12:25-29
    5 verses
    82%

    25 { "verseID": "Matthew.12.25", "source": "Εἰδὼς δὲ ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν, εἶπεν αὐτοῖς, Πᾶσα βασιλεία μερισθεῖσα καθʼ ἑαυτῆς ἐρημοῦται· καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθʼ ἑαυτῆς οὐ σταθήσεται:", "text": "*Eidōs* *de* the *Iēsous* the *enthymēseis* of them, *eipen* to them, Every *basileia* *meristheisa* against itself *erēmoutai*; and every *polis* or *oikia* *meristheisa* against itself not *stathēsetai*:", "grammar": { "*Eidōs*": "perfect participle, nominative, masculine, singular - having known/perceived", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*enthymēseis*": "accusative, feminine, plural - thoughts/considerations/intentions", "*eipen*": "aorist, active, indicative, 3rd singular - said/spoke", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*meristheisa*": "aorist passive participle, feminine, singular - having been divided", "*erēmoutai*": "present, passive, indicative, 3rd singular - is being laid waste/made desolate", "*polis*": "nominative, feminine, singular - city/town", "*oikia*": "nominative, feminine, singular - house/household", "*stathēsetai*": "future, passive, indicative, 3rd singular - will stand/endure" }, "variants": { "*Eidōs*": "knowing/perceiving/understanding", "*enthymēseis*": "thoughts/intentions/designs/plots", "*basileia*": "kingdom/reign/rule/domain", "*erēmoutai*": "is made desolate/is laid waste/is brought to ruin", "*polis*": "city/state/community", "*oikia*": "house/household/family", "*stathēsetai*": "will stand/will endure/will remain" } }

    26 { "verseID": "Matthew.12.26", "source": "Καὶ εἰ ὁ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει, ἐφʼ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ;", "text": "And if the *Satanas* the *Satanan* *ekballei*, against himself *emeristhē*; how then *stathēsetai* the *basileia* of him?", "grammar": { "*Satanas*": "nominative, masculine, singular - Satan", "*Satanan*": "accusative, masculine, singular - Satan", "*ekballei*": "present, active, indicative, 3rd singular - casts out/expels", "*emeristhē*": "aorist, passive, indicative, 3rd singular - was divided/split", "*stathēsetai*": "future, passive, indicative, 3rd singular - will stand/endure", "*basileia*": "nominative, feminine, singular - kingdom/reign" }, "variants": { "*ekballei*": "casts out/expels/drives out", "*emeristhē*": "was divided/was split/turned against himself", "*stathēsetai*": "will stand/will endure/will remain", "*basileia*": "kingdom/reign/rule/domain" } }

    27 { "verseID": "Matthew.12.27", "source": "Καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ ὑμῶν ἔσονται κριταὶ.", "text": "And if *egō* by *Beelzeboul* *ekballō* the *daimonia*, the *huioi* of you by whom *ekballousin*? Therefore they of you *esontai* *kritai*.", "grammar": { "*egō*": "personal pronoun, nominative, 1st singular - I", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons/evil spirits", "*huioi*": "nominative, masculine, plural - sons/children/disciples", "*ekballousin*": "present, active, indicative, 3rd plural - they cast out", "*esontai*": "future, middle, indicative, 3rd plural - they will be", "*kritai*": "nominative, masculine, plural - judges" }, "variants": { "*Beelzeboul*": "lord of flies/lord of dung/a name for Satan", "*daimonia*": "demons/evil spirits/supernatural beings", "*huioi*": "sons/children/disciples/followers", "*ekballousin*": "cast out/expel/drive out", "*kritai*": "judges/those who render judgment" } }

    28 { "verseID": "Matthew.12.28", "source": "Εἰ δὲ ἐγω ἐν Πνεύματι Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* *egō* by *Pneumati* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egō*": "personal pronoun, nominative, 1st singular - I", "*Pneumati*": "dative, neuter, singular - by Spirit", "*Theou*": "genitive, masculine, singular - of God", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, indicative, 3rd singular - came/arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom/reign" }, "variants": { "*Pneumati*": "Spirit/breath/wind", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "has arrived/has come/has reached/has overtaken", "*basileia*": "kingdom/reign/rule/domain" } }

    29 { "verseID": "Matthew.12.29", "source": "Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ, καὶ τὰ σκεύη αὐτοῦ διἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Or how *dynatai* *tis* *eiselthein* into the *oikian* of the *ischyrou*, and the *skeuē* of him *diarpasai*, if not first *dēsē* the *ischyron*? And then the *oikian* of him *diarpasei*.", "grammar": { "*dynatai*": "present, middle/passive, indicative, 3rd singular - is able", "*tis*": "indefinite pronoun, nominative, singular - someone/anyone", "*eiselthein*": "aorist, active, infinitive - to enter", "*oikian*": "accusative, feminine, singular - house", "*ischyrou*": "genitive, masculine, singular - of the strong man", "*skeuē*": "accusative, neuter, plural - goods/property/vessels", "*diarpasai*": "aorist, active, infinitive - to plunder/seize", "*dēsē*": "aorist, active, subjunctive, 3rd singular - he might bind", "*ischyron*": "accusative, masculine, singular - strong man", "*diarpasei*": "future, active, indicative, 3rd singular - will plunder" }, "variants": { "*dynatai*": "is able/can/has power", "*eiselthein*": "to enter/to go in", "*oikian*": "house/household/dwelling", "*ischyrou*": "strong man/mighty one/powerful person", "*skeuē*": "goods/possessions/vessels/furnishings", "*diarpasai*": "to plunder/to seize/to carry off", "*dēsē*": "bind/tie up/restrain", "*diarpasei*": "will plunder/will seize/will carry off" } }

  • Luke 11:17-20
    4 verses
    81%

    17 { "verseID": "Luke.11.17", "source": "Αὐτὸς δὲ, εἰδὼς αὐτῶν τὰ διανοήματα, εἶπεν αὐτοῖς, Πᾶσα βασιλεία ἐφʼ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται· καὶ οἶκος ἐπὶ οἶκον πίπτει.", "text": "He *de*, *eidōs* of them the *dianoēmata*, *eipen* to them, Every *basileia* against itself *diameristheisa* *erēmoutai*; and *oikos* upon *oikon* *piptei*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eidōs*": "perfect participle, active, nominative, masculine, singular - knowing", "*dianoēmata*": "accusative, neuter, plural - thoughts/intentions", "*eipen*": "aorist, active, 3rd singular - he said", "*basileia*": "nominative, feminine, singular - kingdom", "*diameristheisa*": "aorist participle, passive, nominative, feminine, singular - having been divided", "*erēmoutai*": "present indicative, passive, 3rd singular - is laid waste/is made desolate", "*oikos*": "nominative, masculine, singular - house/household", "*oikon*": "accusative, masculine, singular - house/household", "*piptei*": "present indicative, active, 3rd singular - falls" }, "variants": { "*eidōs*": "knowing/understanding/being aware of", "*dianoēmata*": "thoughts/intentions/considerations", "*eipen*": "said/spoke/declared", "*basileia*": "kingdom/reign/rule", "*diameristheisa*": "having been divided/split/fragmented", "*erēmoutai*": "is laid waste/is made desolate/is brought to ruin", "*oikos*": "house/household/family", "*piptei*": "falls/collapses/is destroyed" } }

    18 { "verseID": "Luke.11.18", "source": "Εἰ δὲ καὶ ὁ Σατανᾶς ἐφʼ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.", "text": "If *de* also the *Satanas* against himself *diemeristhē*, how *stathēsetai* the *basileia* of him? because you *legete* by *Beelzeboul* *ekballein* me the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Satanas*": "nominative, masculine, singular - Satan", "*diemeristhē*": "aorist, passive, 3rd singular - was divided", "*stathēsetai*": "future indicative, passive, 3rd singular - will stand/endure", "*basileia*": "nominative, feminine, singular - kingdom", "*legete*": "present indicative, active, 2nd plural - you say", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*ekballein*": "present infinitive, active - to cast out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Satanas*": "Satan/adversary/opponent", "*diemeristhē*": "was divided/was split/was fragmented", "*stathēsetai*": "will stand/will endure/will remain", "*basileia*": "kingdom/reign/rule", "*legete*": "say/assert/declare", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*ekballein*": "to cast out/to expel/to drive out", "*daimonia*": "demons/evil spirits" } }

    19 { "verseID": "Luke.11.19", "source": "Εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο κριταὶ ὑμῶν αὐτοὶ ἔσονται.", "text": "If *de* I by *Beelzeboul* *ekballō* the *daimonia*, the *hyioi* of you by whom *ekballousin*? because of this *kritai* of you they *esontai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*ekballō*": "present indicative, active, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*hyioi*": "nominative, masculine, plural - sons", "*ekballousin*": "present indicative, active, 3rd plural - they cast out", "*kritai*": "nominative, masculine, plural - judges", "*esontai*": "future indicative, middle, 3rd plural - they will be" }, "variants": { "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*hyioi*": "sons/children/descendants", "*ekballousin*": "cast out/expel/drive out", "*kritai*": "judges/arbiters", "*esontai*": "will be/will become" } }

    20 { "verseID": "Luke.11.20", "source": "Εἰ δὲ ἐν δακτύλῳ Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* by *daktylō* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*daktylō*": "dative, masculine, singular - finger", "*Theou*": "genitive, masculine, singular - God", "*ekballō*": "present indicative, active, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, 3rd singular - arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*daktylō*": "finger/power", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "arrived/reached/came upon", "*basileia*": "kingdom/reign/rule" } }

  • Matt 12:22-23
    2 verses
    75%

    22 { "verseID": "Matthew.12.22", "source": "¶Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς, καὶ κωφός: καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν.", "text": "Then was *prosēnechthē* to him one *daimonizomenos*, *typhlos*, and *kōphos*: and he *etherapeusen* him, so that the *typhlon* and *kōphon* both *lalein* and *blepein*.", "grammar": { "*prosēnechthē*": "aorist passive indicative, 3rd person singular - was brought", "*daimonizomenos*": "present passive participle, nominative, masculine, singular - being demon-possessed", "*typhlos*": "nominative, masculine, singular - blind", "*kōphos*": "nominative, masculine, singular - mute/deaf", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed/cured", "*typhlon*": "accusative, masculine, singular - blind", "*kōphon*": "accusative, masculine, singular - mute/deaf", "*lalein*": "present active infinitive - to speak", "*blepein*": "present active infinitive - to see" }, "variants": { "*prosēnechthē*": "was brought/was led to", "*daimonizomenos*": "demon-possessed/demonized person", "*typhlos*": "blind/without sight", "*kōphos*": "mute/deaf/unable to speak", "*etherapeusen*": "healed/cured/treated", "*lalein*": "to speak/to talk", "*blepein*": "to see/to look" } }

    23 { "verseID": "Matthew.12.23", "source": "Καὶ ἐξίσταντο πάντες οἱ ὄχλοι, καὶ ἔλεγον, Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ;", "text": "And *existanto* all the *ochloi*, and *elegon*, *Mēti* this one *estin* the *huios* of *David*?", "grammar": { "*existanto*": "imperfect middle indicative, 3rd person plural - were amazed", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*Mēti*": "interrogative particle expecting negative answer - surely not", "*estin*": "present active indicative, 3rd person singular - is/exists", "*huios*": "nominative, masculine, singular - son", "*David*": "genitive, masculine, singular - David" }, "variants": { "*existanto*": "were amazed/were astonished/were marveling", "*ochloi*": "crowds/multitudes/people", "*elegon*": "were saying/were speaking/kept saying", "*Mēti*": "surely not/could this be/perhaps [interrogative suggesting surprise]", "*huios*": "son/descendant" } }

  • Matt 12:2
    74%

    2 { "verseID": "Matthew.12.2", "source": "Οἱ δὲ Φαρισαῖοι ἰδόντες, εἶπον αὐτῷ, Ἰδού, οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.", "text": "The *de* *Pharisaioi* *idontes*, *eipon* to him, *Idou*, the *mathētai* of you *poiousin* which not *exestin* *poiein* on *sabbatō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/observing", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*mathētai*": "nominative, masculine, plural - disciples/students", "*poiousin*": "present active indicative, 3rd person plural - do/are doing", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*poiein*": "present active infinitive - to do", "*sabbatō*": "dative, neuter, singular - sabbath" }, "variants": { "*idontes*": "having seen/when they saw/observing", "*eipon*": "said/told/spoke", "*Idou*": "behold/look/see here", "*poiousin*": "are doing/practice/perform", "*exestin*": "is lawful/is permitted/is allowed", "*sabbatō*": "sabbath/sabbath day" } }

  • Luke 4:41
    72%

    41 { "verseID": "Luke.4.41", "source": "Ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κράζοντα, καὶ λέγοντα, ὅτι Σὺ εἶ ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ. Καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν: ὅτι ᾔδεισαν τὸν Χριστὸν αὐτὸν εἶναι.", "text": "*Exērcheto de kai daimonia* from many, *krazonta, kai legonta*, *hoti* You *ei* the *Christos* the *Huios tou Theou*. And *epitimōn* not *eia auta lalein*: because they *ēdeisan ton Christon auton einai*.", "grammar": { "*Exērcheto*": "imperfect, middle, indicative, 3rd singular - were coming out", "*de kai*": "postpositive conjunction + conjunction - and also", "*daimonia*": "nominative, neuter, plural - demons", "*krazonta*": "present, active, participle, nominative, neuter, plural - crying out", "*kai*": "conjunction - and", "*legonta*": "present, active, participle, nominative, neuter, plural - saying", "*hoti*": "conjunction - that", "*ei*": "present, active, indicative, 2nd singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*tou Theou*": "genitive, masculine, singular - of God", "*epitimōn*": "present, active, participle, nominative, masculine, singular - rebuking", "*eia*": "imperfect, active, indicative, 3rd singular - was allowing", "*auta*": "accusative, neuter, plural, pronoun - them", "*lalein*": "present, active, infinitive - to speak", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they had known", "*ton Christon*": "accusative, masculine, singular - the Christ", "*auton*": "accusative, masculine, singular, pronoun - him", "*einai*": "present, active, infinitive - to be" }, "variants": { "*Exērcheto*": "were coming out/departing [continuous]", "*krazonta*": "crying out/shouting/screaming [continuous]", "*epitimōn*": "rebuking/admonishing/commanding sternly [continuous]", "*eia*": "was allowing/permitting [continuous negative]", "*ēdeisan*": "they had known/recognized/understood" } }

  • Mark 1:23-27
    5 verses
    72%

    23 { "verseID": "Mark.1.23", "source": "Καὶ ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ· καὶ ἀνέκραξεν,", "text": "And *ēn* in the *synagōgē* of them *anthrōpos* in *pneumati akathartō*; and *anekraxen*,", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - there was", "*synagōgē*": "dative, feminine, singular - synagogue", "*anthrōpos*": "nominative, masculine, singular - man/person", "*pneumati*": "dative, neuter, singular - spirit", "*akathartō*": "dative, neuter, singular - unclean/impure", "*anekraxen*": "aorist, active, indicative, 3rd singular - he cried out" }, "variants": { "*synagōgē*": "synagogue/assembly place", "*anthrōpos*": "man/person/human being", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure/defiled", "*anekraxen*": "cried out/screamed/shouted" } }

    24 { "verseID": "Mark.1.24", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*, the *Hagios* of the *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legōn*": "saying/speaking", "*Ea*": "ah/let be/leave alone", "*Nazarēne*": "Nazarene/of Nazareth", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/recognize", "*Hagios*": "Holy One/Sacred One" } }

    25 { "verseID": "Mark.1.25", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe ex* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - he rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*legōn*": "saying/speaking", "*Phimōthēti*": "be silenced/muzzled/gagged", "*exelthe*": "come out/depart/leave" } }

    26 { "verseID": "Mark.1.26", "source": "Καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον, καὶ κράξαν φωνῇ μεγάλῃ, ἐξῆλθεν ἐξ αὐτοῦ.", "text": "And *sparaxan* him the *pneuma* the *akatharton*, and *kraxan phōnē megalē*, *exēlthen ex* him.", "grammar": { "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*pneuma*": "nominative, neuter, singular - spirit", "*akatharton*": "nominative, neuter, singular - unclean", "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*exēlthen*": "aorist, active, indicative, 3rd singular - it came out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*sparaxan*": "having convulsed/thrown into convulsions/torn", "*pneuma*": "spirit/breath", "*akatharton*": "unclean/impure/defiled", "*kraxan*": "having cried out/screamed/shrieked", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/powerful", "*exēlthen*": "came out/departed/left" } }

    27 { "verseID": "Mark.1.27", "source": "Καὶ ἐθαμβήθησαν πάντες, ὥστε συζητεῖν πρὸς ἑαυτούς, λέγοντας, Τί ἐστιν τοῦτο; τίς ἡ διδαχὴ ἡ καινὴ αὕτη; ὅτι κατʼ ἐξουσίαν καὶ τοῖς πνεύμασιν τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.", "text": "And *ethambēthēsan pantes*, so that *syzētein pros heautous*, *legontas*, What *estin* this? What the *didachē* the *kainē hautē*? For with *exousian* also the *pneumasin* the *akathartois epitassei*, and *hypakouousin* him.", "grammar": { "*ethambēthēsan*": "aorist, passive, indicative, 3rd plural - they were amazed", "*pantes*": "nominative, masculine, plural - all", "*syzētein*": "present, active, infinitive - to discuss/question", "*pros*": "preposition + accusative - with", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*legontas*": "present, active, participle, accusative, masculine, plural - saying", "*estin*": "present, active, indicative, 3rd singular - is", "*didachē*": "nominative, feminine, singular - teaching", "*kainē*": "nominative, feminine, singular - new", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*exousian*": "accusative, feminine, singular - authority", "*pneumasin*": "dative, neuter, plural - spirits", "*akathartois*": "dative, neuter, plural - unclean", "*epitassei*": "present, active, indicative, 3rd singular - he commands", "*hypakouousin*": "present, active, indicative, 3rd plural - they obey" }, "variants": { "*ethambēthēsan*": "they were amazed/astonished/awestruck", "*syzētein*": "to discuss/question/debate", "*legontas*": "saying/speaking", "*didachē*": "teaching/instruction/doctrine", "*kainē*": "new/fresh/unprecedented", "*exousian*": "authority/power/right", "*pneumasin*": "spirits/breaths", "*akathartois*": "unclean/impure/defiled", "*epitassei*": "commands/orders/directs", "*hypakouousin*": "they obey/submit to/listen to" } }

  • Mark 2:24
    72%

    24 { "verseID": "Mark.2.24", "source": "Καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ, Ἴδε, τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;", "text": "And the *Pharisaioi* *elegon* to him, *Ide*, what they *poiousin* on the *sabbasin* which not *exestin*?", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*Ide*": "aorist active imperative, 2nd singular - look/see/behold", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted" }, "variants": { "*Pharisaioi*": "Pharisees (religious sect)", "*elegon*": "were saying/kept saying", "*Ide*": "look/see/behold", "*poiousin*": "do/are doing/practice", "*exestin*": "is lawful/permitted/allowed" } }

  • Luke 4:33
    72%

    33 { "verseID": "Luke.4.33", "source": "¶Καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος, ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ,", "text": "And in the *synagōgē* was *anthrōpos*, *echōn pneuma daimoniou akathartou*, and *anekraxen phōnē megalē*,", "grammar": { "*synagōgē*": "dative, feminine, singular - synagogue", "*anthrōpos*": "nominative, masculine, singular - man/person", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pneuma*": "accusative, neuter, singular - spirit", "*daimoniou*": "genitive, neuter, singular - of demon", "*akathartou*": "genitive, neuter, singular, adjective - unclean", "*anekraxen*": "aorist, active, indicative, 3rd singular - cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular, adjective - loud/great" }, "variants": { "*pneuma daimoniou akathartou*": "spirit of unclean demon/demonic unclean spirit", "*anekraxen*": "cried out/shouted/screamed", "*phōnē megalē*": "loud voice/great shout" } }

  • Mark 1:34
    72%

    34 { "verseID": "Mark.1.34", "source": "Καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν· καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.", "text": "And *etherapeusen pollous kakōs echontas poikilais nosois*, and *daimonia polla exebalen*; and not *ēphien lalein* the *daimonia*, because *ēdeisan* him.", "grammar": { "*etherapeusen*": "aorist, active, indicative, 3rd singular - he healed", "*pollous*": "accusative, masculine, plural - many", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*poikilais*": "dative, feminine, plural - various", "*nosois*": "dative, feminine, plural - diseases", "*daimonia*": "accusative, neuter, plural - demons", "*polla*": "accusative, neuter, plural - many", "*exebalen*": "aorist, active, indicative, 3rd singular - he cast out", "*ēphien*": "imperfect, active, indicative, 3rd singular - he was permitting", "*lalein*": "present, active, infinitive - to speak", "*daimonia*": "accusative, neuter, plural - demons", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they knew" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*kakōs echontas*": "being ill/sick/unwell", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*exebalen*": "cast out/drove out/expelled", "*ēphien*": "was permitting/allowing/letting", "*lalein*": "to speak/talk/utter", "*ēdeisan*": "they knew/recognized/understood" } }

  • Luke 4:35-36
    2 verses
    71%

    35 { "verseID": "Luke.4.35", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. Καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον, ἐξῆλθεν ἀπʼ αὐτοῦ, μηδὲν βλάψαν αὐτόν.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe* from him. And *rhipsan* him the *daimonion* into the *meson*, *exēlthen* from him, nothing *blapsan* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*rhipsan*": "aorist, active, participle, nominative, neuter, singular - having thrown", "*daimonion*": "nominative, neuter, singular - demon", "*meson*": "accusative, neuter, singular - middle/midst", "*exēlthen*": "aorist, active, indicative, 3rd singular - came out", "*blapsan*": "aorist, active, participle, nominative, neuter, singular - having harmed" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*Phimōthēti*": "be silenced/muzzled/quiet", "*rhipsan*": "having thrown/hurled/cast", "*meson*": "middle/midst/center", "*blapsan*": "having harmed/injured/hurt" } }

    36 { "verseID": "Luke.4.36", "source": "Καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους, λέγοντες, Τίς ὁ λόγος οὗτος! ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται.", "text": "And *egeneto thambos* upon all, and they *synelaloun pros allēlous*, *legontes*, What *logos* this! because in *exousia* and *dynamei epitassei* the *akathartois pneumasin*, and they *exerchontai*.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - came to be/became", "*thambos*": "nominative, masculine, singular - amazement", "*synelaloun*": "imperfect, active, indicative, 3rd plural - were talking together", "*pros*": "preposition + accusative - to/with", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*logos*": "nominative, masculine, singular - word/statement", "*exousia*": "dative, feminine, singular - authority", "*dynamei*": "dative, feminine, singular - power", "*epitassei*": "present, active, indicative, 3rd singular - commands", "*akathartois*": "dative, neuter, plural, adjective - unclean", "*pneumasin*": "dative, neuter, plural - spirits", "*exerchontai*": "present, middle, indicative, 3rd plural - they come out" }, "variants": { "*thambos*": "amazement/astonishment/awe", "*synelaloun*": "were talking together/discussing [continuous]", "*epitassei*": "commands/orders/directs", "*exerchontai*": "they come out/depart/leave" } }

  • Mark 3:30
    71%

    30 { "verseID": "Mark.3.30", "source": "Ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.", "text": "Because they *elegon*, *Pneuma* *akatharton* he *echei*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*Pneuma*": "accusative, neuter, singular - Spirit [direct object]", "*akatharton*": "accusative, neuter, singular - unclean [description]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]" }, "variants": { "*elegon*": "were saying/declaring/claiming", "*Pneuma*": "Spirit/being", "*akatharton*": "unclean/impure/evil", "*echei*": "has/possesses/is possessed by" } }

  • Matt 12:14
    71%

    14 { "verseID": "Matthew.12.14", "source": "¶Οἱ δὲ Φαρισαῖοι συμβούλιον ἔλαβον κατʼ αὐτοῦ ἐξελθόντες, ὅπως αὐτὸν ἀπολέσωσιν.", "text": "The *de* *Pharisaioi* *symboulion* *elabon* against him having *exelthontes*, how him they might *apolesōsin*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*symboulion*": "accusative, neuter, singular - counsel/council/consultation", "*elabon*": "aorist active indicative, 3rd person plural - took/received", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*apolesōsin*": "aorist active subjunctive, 3rd person plural - they might destroy/kill" }, "variants": { "*de*": "but/and/now [transitional particle]", "*symboulion*": "counsel/consultation/plan", "*elabon*": "took/held/received", "*exelthontes*": "having gone out/after departing", "*apolesōsin*": "might destroy/might kill/might put to death" } }

  • Luke 9:1
    71%

    1 { "verseID": "Luke.9.1", "source": "¶Συγκαλεσάμενος δὲ τοὺς δώδεκα μαθητὰς αὑτοῦ, ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια, καὶ νόσους θεραπεύειν.", "text": "*Sygkalesamenos* *de* the *dōdeka mathētas* of himself, he *edōken* to them *dynamin* and *exousian* over all the *daimonia*, and *nosous therapeutein*.", "grammar": { "*Sygkalesamenos*": "aorist middle participle, nominative masculine singular - having called together/summoned", "*de*": "postpositive conjunction - and/but/now", "*dōdeka*": "numeral adjective - twelve", "*mathētas*": "accusative masculine plural - disciples/students", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*dynamin*": "accusative feminine singular - power/ability/strength", "*exousian*": "accusative feminine singular - authority/permission/right", "*daimonia*": "accusative neuter plural - demons/evil spirits", "*nosous*": "accusative feminine plural - diseases/sicknesses", "*therapeutein*": "present active infinitive - to heal/cure" }, "variants": { "*Sygkalesamenos*": "having called together/having assembled/having summoned", "*de*": "and/but/now/then", "*mathētas*": "disciples/students/followers", "*dynamin*": "power/might/strength/ability", "*exousian*": "authority/jurisdiction/right/permission", "*daimonia*": "demons/evil spirits", "*nosous*": "diseases/sicknesses/illnesses", "*therapeutein*": "to heal/to cure/to treat" } }

  • Mark 3:11
    71%

    11 { "verseID": "Mark.3.11", "source": "Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ, καὶ ἔκραζεν, λέγοντα, ὅτι Σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And the *pneumata* the *akatharta*, whenever him they *etheōrei*, *prosepipton* to him, and *ekrazen*, *legonta*, that *Sy ei* the *Huios* of the *Theou*.", "grammar": { "*pneumata*": "nominative, neuter, plural - spirits [subject]", "*akatharta*": "nominative, neuter, plural - unclean/impure [description]", "*etheōrei*": "imperfect active indicative, 3rd singular/plural - were seeing/beholding [continuous past action]", "*prosepipton*": "imperfect active indicative, 3rd plural - were falling before/prostrating [continuous past action]", "*ekrazen*": "imperfect active indicative, 3rd singular/plural - were crying out/shouting [continuous past action]", "*legonta*": "present active participle, nominative, neuter, plural - saying [ongoing action]", "*Sy*": "nominative, 2nd person singular pronoun - you [subject]", "*ei*": "present active indicative, 2nd singular - are [ongoing state]", "*Huios*": "nominative, masculine, singular - Son [subject complement]", "*Theou*": "genitive, masculine, singular - of God [possession]" }, "variants": { "*pneumata*": "spirits/beings", "*akatharta*": "unclean/impure/evil", "*etheōrei*": "were seeing/observing/beholding", "*prosepipton*": "were falling before/prostrating themselves/bowing down", "*ekrazen*": "were crying out/shouting/screaming", "*Huios*": "Son/descendant" } }

  • John 8:48
    71%

    48 { "verseID": "John.8.48", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι, καὶ εἶπον αὐτῷ, Οὐ καλῶς Λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;", "text": "*Apekrithēsan oun* the *Ioudaioi*, and *eipon autō*, Not *kalōs Legomen hēmeis* that *Samareitēs ei sy*, and *daimonion echeis*?", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*eipon*": "aorist active, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*kalōs*": "adverb - well/rightly", "*Legomen*": "present indicative, 1st plural - we say", "*hēmeis*": "nominative, plural - we", "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*ei*": "present indicative, 2nd singular - you are", "*sy*": "nominative, singular - you", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*kalōs*": "well/rightly/properly", "*Samareitēs*": "Samaritan [ethnic insult in context]", "*daimonion*": "demon/evil spirit" } }

  • John 10:20-21
    2 verses
    71%

    20 { "verseID": "John.10.20", "source": "Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει, καὶ μαίνεται· τί αὐτοῦ ἀκούετε;", "text": "*Elegon de polloi* from them, *Daimonion echei*, and *mainetai*; why him *akouete*?", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*de*": "postpositive conjunction - but/and/now", "*polloi*": "nominative, masculine, plural - many", "*Daimonion*": "accusative, neuter, singular - demon/evil spirit", "*echei*": "present active indicative, 3rd person singular - he has", "*mainetai*": "present middle indicative, 3rd person singular - he is mad/insane", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*Elegon*": "were saying/telling/speaking", "*de*": "but/and/now", "*polloi*": "many/numerous/most", "*Daimonion*": "demon/evil spirit", "*echei*": "has/possesses/holds", "*mainetai*": "is mad/is insane/is possessed", "*akouete*": "hear/listen to/heed" } }

    21 { "verseID": "John.10.21", "source": "Ἄλλοι ἔλεγον, Ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου. Μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν;", "text": "Others *elegon*, These the *rhēmata* not *estin daimonizomenou*. Not *daimonion dynatai typhlōn ophthalmous anoigein*?", "grammar": { "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*rhēmata*": "nominative, neuter, plural - words/sayings", "*estin*": "present active indicative, 3rd person singular - is/are", "*daimonizomenou*": "present middle participle, genitive masculine singular - of one being demon-possessed", "*daimonion*": "nominative, neuter, singular - demon/evil spirit", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*typhlōn*": "genitive, masculine, plural - of blind (people)", "*ophthalmous*": "accusative, masculine, plural - eyes", "*anoigein*": "present active infinitive - to open" }, "variants": { "*elegon*": "were saying/telling/speaking", "*rhēmata*": "words/sayings/utterances", "*estin*": "is/are/belongs to", "*daimonizomenou*": "one being demon-possessed/one having a demon", "*daimonion*": "demon/evil spirit", "*dynatai*": "is able/can/has power", "*typhlōn*": "blind (people)", "*ophthalmous*": "eyes", "*anoigein*": "to open/unclose" } }

  • Mark 9:25
    71%

    25 { "verseID": "Mark.9.25", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.", "text": "*Idōn* *de* the *Iēsous* that *episyntrechei* *ochlos*, *epetimēsen* the *pneumati* the *akathartō*, *legōn* to it, The *pneuma* the *alalon* and *kōphon*, *egō* to you *epitassō*, *exelthe* out of him, and *mēketi* *eiselthēs* into him.", "grammar": { "*Idōn*": "aorist, active, participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episyntrechei*": "present, active, indicative, 3rd person, singular - runs together/gathers/crowds", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, active, indicative, 3rd person, singular - rebuked", "*pneumati*": "dative, neuter, singular - to the spirit", "*akathartō*": "dative, neuter, singular - unclean", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*pneuma*": "vocative, neuter, singular - spirit", "*alalon*": "vocative, neuter, singular - mute/speechless", "*kōphon*": "vocative, neuter, singular - deaf", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*epitassō*": "present, active, indicative, 1st person, singular - command", "*exelthe*": "aorist, active, imperative, 2nd person, singular - come out!", "*mēketi*": "adverb - no longer/no more", "*eiselthēs*": "aorist, active, subjunctive, 2nd person, singular - you may enter" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*episyntrechei*": "runs together/gathers/assembles quickly", "*ochlos*": "crowd/multitude/throng", "*epetimēsen*": "rebuked/commanded sternly/admonished", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure", "*pneuma*": "spirit/breath", "*alalon*": "mute/speechless", "*kōphon*": "deaf/mute", "*epitassō*": "command/order/charge", "*exelthe*": "come out/go forth", "*mēketi*": "no longer/no more/never again", "*eiselthēs*": "may enter/go into" } }

  • Luke 9:42
    70%

    42 { "verseID": "Luke.9.42", "source": "Ἔτι δὲ προσερχομένου αὐτοῦ, ἔρρηξεν αὐτὸν τὸ δαιμόνιον, καὶ συνεσπάραξεν. Ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα, καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.", "text": "*Eti* *de* *proserchomenou* *autou*, *errēxen* *auton* the *daimonion*, and *syneparaxen*. *Epetimēsen* *de* the *Iēsous* the *pneumati* the *akathartō*, and *iasato* the *paida*, and *apedōken* *auton* to the *patri* of him.", "grammar": { "*Eti*": "adverb - still/yet/even", "*de*": "postpositive adversative particle - but/and/now", "*proserchomenou*": "present middle participle, genitive masculine singular - coming/approaching", "*autou*": "genitive masculine singular - of him", "*errēxen*": "aorist active indicative, 3rd singular - tore/threw down/dashed", "*auton*": "accusative masculine singular - him", "*daimonion*": "nominative neuter singular - demon/evil spirit", "*syneparaxen*": "aorist active indicative, 3rd singular - convulsed/threw into spasms", "*Epetimēsen*": "aorist active indicative, 3rd singular - rebuked/commanded sternly", "*Iēsous*": "nominative masculine singular - Jesus", "*pneumati*": "dative neuter singular - spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*iasato*": "aorist middle indicative, 3rd singular - healed/cured", "*paida*": "accusative masculine singular - child/boy/servant", "*apedōken*": "aorist active indicative, 3rd singular - gave back/returned", "*patri*": "dative masculine singular - father" }, "variants": { "*Eti*": "still/yet/furthermore/even", "*proserchomenou*": "coming/approaching/drawing near", "*errēxen*": "tore/threw down/dashed/convulsed", "*daimonion*": "demon/evil spirit", "*syneparaxen*": "convulsed/threw into spasms/tore violently", "*Epetimēsen*": "rebuked/commanded sternly/censured", "*pneumati*": "spirit/breath/wind", "*akathartō*": "unclean/impure/defiled", "*iasato*": "healed/cured/restored", "*paida*": "child/boy/servant/young person", "*apedōken*": "gave back/returned/restored" } }

  • Matt 8:31
    70%

    31 { "verseID": "Matthew.8.31", "source": "Οἱ δὲ δαίμονες παρεκάλουν αὐτὸν, λέγοντες, Εἰ ἐκβάλλεις ἡμᾶς, ἐπίτρεψον ἡμῖν ἀπελθεῖν εἰς τὴν ἀγέλην τῶν χοίρων.", "text": "The *de daimones parekaloun* him, *legontes*, If *ekballeis* us, *epitrepson* to-us *apelthein* into the *agelēn* of-the *choirōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*daimones*": "nominative masculine plural - demons", "*parekaloun*": "imperfect active indicative, 3rd person plural - were beseeching", "αὐτὸν": "accusative masculine singular pronoun - him", "*legontes*": "present active participle, nominative masculine plural - saying", "Εἰ": "conditional particle - if", "*ekballeis*": "present active indicative, 2nd person singular - you cast out", "ἡμᾶς": "accusative plural pronoun - us", "*epitrepson*": "aorist active imperative, 2nd person singular - permit", "ἡμῖν": "dative plural pronoun - to us", "*apelthein*": "aorist active infinitive - to go away", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*agelēn*": "accusative feminine singular - herd", "τῶν": "genitive masculine plural article - of the", "*choirōn*": "genitive masculine plural - pigs" }, "variants": { "*de*": "and/but/now (transitional particle)", "*daimones*": "demons/evil spirits", "*parekaloun*": "were beseeching/imploring/urging", "*legontes*": "saying/speaking", "*ekballeis*": "you cast out/drive out/expel", "*epitrepson*": "permit/allow/let", "*apelthein*": "to go away/depart", "*agelēn*": "herd/flock", "*choirōn*": "pigs/swine" } }

  • Mark 3:27
    70%

    27 { "verseID": "Mark.3.27", "source": "Οὐ δύναται Οὐδεὶς τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ· καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Not *dynatai* *Oudeis* the *skeuē* of the *ischyrou* *eiselthōn* into the *oikian* of him to *diarpasai*, unless first the *ischyron* he *dēsē*; and then the *oikian* of him he will *diarpasei*.", "grammar": { "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*Oudeis*": "nominative, masculine, singular - no one [subject]", "*skeuē*": "accusative, neuter, plural - goods/possessions [direct object]", "*ischyrou*": "genitive, masculine, singular - of strong man [possession]", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered [completed action]", "*oikian*": "accusative, feminine, singular - house [direction]", "*diarpasai*": "aorist active infinitive - to plunder/seize [purpose]", "*ischyron*": "accusative, masculine, singular - strong man [direct object]", "*dēsē*": "aorist active subjunctive, 3rd singular - might bind [potential completed action]", "*diarpasei*": "future active indicative, 3rd singular - will plunder/seize [future action]" }, "variants": { "*dynatai*": "is able/can/has power", "*skeuē*": "goods/possessions/property/vessels", "*ischyrou*": "strong man/powerful person", "*eiselthōn*": "having entered/gone into", "*oikian*": "house/home/dwelling", "*diarpasai*": "to plunder/seize/rob", "*dēsē*": "might bind/tie up/restrain", "*diarpasei*": "will plunder/seize/rob" } }

  • Mark 1:39
    70%

    39 { "verseID": "Mark.1.39", "source": "Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς αὐτῶν εἰς ὅλην τὴν Γαλιλαίαν, καὶ τὰ δαιμόνια ἐκβάλλων.", "text": "And *ēn kēryssōn* in the *synagōgais* of them into *holēn* the *Galilaian*, and the *daimonia ekballōn*.", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - preaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*holēn*": "accusative, feminine, singular - whole", "*Galilaian*": "accusative, feminine, singular - Galilee", "*daimonia*": "accusative, neuter, plural - demons", "*ekballōn*": "present, active, participle, nominative, masculine, singular - casting out" }, "variants": { "*kēryssōn*": "preaching/proclaiming/announcing", "*synagōgais*": "synagogues/assembly places", "*holēn*": "whole/entire/all", "*ekballōn*": "casting out/driving out/expelling" } }

  • Luke 9:40
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    40 { "verseID": "Luke.9.40", "source": "Καὶ ἐδεήθην τῶν μαθητῶν σου ἵνα ἐκβάλλωσιν αὐτό· καὶ οὐκ ἠδυνήθησαν.", "text": "And I *edeēthēn* the *mathētōn* of you that they might *ekballōsin* it; and not they *ēdunēthēsan*.", "grammar": { "*edeēthēn*": "aorist passive indicative, 1st person singular - I begged", "*mathētōn*": "genitive masculine plural - of disciples", "*ekballōsin*": "present active subjunctive, 3rd person plural - they might cast out", "*ēdunēthēsan*": "aorist passive indicative, 3rd person plural - they were able" }, "variants": { "*edeēthēn*": "begged/asked/implored", "*mathētōn*": "disciples/pupils/followers", "*ekballōsin*": "cast out/expel/drive out", "*ēdunēthēsan*": "were able/could/had power" } }

  • Mark 5:12
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    12 { "verseID": "Mark.5.12", "source": "Καὶ παρεκάλεσαν αὐτὸν πάντες οἱ δαίμονες, λέγοντες, Πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.", "text": "And *parekalesan* him all the *daimones*, *legontes*, *Pempson* us into the *choirous*, that into them we may *eiselthōmen*.", "grammar": { "*parekalesan*": "aorist, 3rd plural - they begged/entreated", "*daimones*": "nominative, masculine, plural - demons", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Pempson*": "aorist imperative, 2nd singular - send!", "*choirous*": "accusative, masculine, plural - pigs/swine", "*eiselthōmen*": "aorist subjunctive, 1st plural - we might enter" }, "variants": { "*parekalesan*": "begged/entreated/urged", "*daimones*": "demons/evil spirits", "*legontes*": "saying/speaking", "*Pempson*": "send!/dispatch!", "*choirous*": "pigs/swine", "*eiselthōmen*": "might enter/go into" } }

  • Matt 8:28
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    28 { "verseID": "Matthew.8.28", "source": "Καὶ ἐλθόντι αὐτῷ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν, ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι, ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.", "text": "And *elthonti* to-him to the *peran* into the *chōran* of-the *Gergesēnōn*, *hupēntēsan* to-him two *daimonizomenoi*, from the *mnēmeiōn exerchomenoi*, *chalepoi lian*, so-that not *ischuein* anyone *parelthein* through the *hodou ekeinēs*.", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come", "αὐτῷ": "dative masculine singular pronoun - to him", "εἰς": "preposition + accusative - to", "τὸ": "accusative neuter singular article - the", "*peran*": "accusative neuter singular - other side", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*chōran*": "accusative feminine singular - region", "τῶν": "genitive masculine plural article - of the", "*Gergesēnōn*": "genitive masculine plural - Gergesenes", "*hupēntēsan*": "aorist active indicative, 3rd person plural - met", "αὐτῷ": "dative masculine singular pronoun - to him", "δύο": "numeral - two", "*daimonizomenoi*": "present passive participle, nominative masculine plural - being demon-possessed", "ἐκ": "preposition + genitive - from", "τῶν": "genitive neuter plural article - the", "*mnēmeiōn*": "genitive neuter plural - tombs", "*exerchomenoi*": "present middle participle, nominative masculine plural - coming out", "*chalepoi*": "nominative masculine plural adjective - fierce", "*lian*": "adverb - exceedingly", "ὥστε": "conjunction - so that", "μὴ": "negation - not", "*ischuein*": "present active infinitive - to be able", "τινὰ": "accusative masculine singular indefinite pronoun - anyone", "*parelthein*": "aorist active infinitive - to pass by", "διὰ": "preposition + genitive - through", "τῆς": "genitive feminine singular article - the", "*hodou*": "genitive feminine singular - way/road", "*ekeinēs*": "genitive feminine singular demonstrative adjective - that" }, "variants": { "*elthonti*": "having come/gone", "*peran*": "other side/opposite shore", "*chōran*": "region/country/territory", "*Gergesēnōn*": "Gergesenes (people of Gergesa)", "*hupēntēsan*": "met/encountered", "*daimonizomenoi*": "being demon-possessed/demonized", "*mnēmeiōn*": "tombs/graves/sepulchers", "*exerchomenoi*": "coming out/exiting", "*chalepoi*": "fierce/violent/dangerous", "*lian*": "exceedingly/very/extremely", "*ischuein*": "to be able/to have strength", "*parelthein*": "to pass by/go through", "*hodou*": "way/road/path", "*ekeinēs*": "that/same" } }

  • Luke 8:30
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    30 { "verseID": "Luke.8.30", "source": "Ἐπηρώτησεν δὲ αὐτὸν ὁ Ἰησοῦς, λέγων, Τί σοι ἐστιν ὄνομά; Ὁ δὲ εἶπεν, Λεγεών: ὅτι δαιμόνια πολλὰ εἰσῆλθεν εἰς αὐτόν.", "text": "*Epērōtēsen* *de* him the *Iēsous*, *legōn*, What to you *estin* *onoma*? He *de* *eipen*, *Legeōn*: because *daimonia* *polla* *eisēlthen* into him.", "grammar": { "*Epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*legōn*": "present active participle, nominative masculine singular - saying", "*estin*": "present active indicative, 3rd person singular - is", "*onoma*": "nominative neuter singular - name", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Legeōn*": "nominative masculine singular - Legion", "*daimonia*": "nominative neuter plural - demons", "*polla*": "nominative neuter plural - many", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered/went into" }, "variants": { "*Epērōtēsen*": "asked/questioned/inquired of", "*legōn*": "saying/speaking/telling", "*onoma*": "name/title/reputation", "*Legeōn*": "Legion (Roman military unit of approx. 6,000 soldiers)", "*daimonia*": "demons/evil spirits", "*polla*": "many/numerous/much", "*eisēlthen*": "entered/went into/came into" } }

  • Mark 9:38
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    38 { "verseID": "Mark.9.38", "source": "¶Ἀπεκρίθη δὲ αὐτῷ ὁ Ἰωάννης, λέγων, Διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ὃς οὐκ ἀκολουθεῖ ἡμῖν: καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ ἡμῖν.", "text": "*Apekrithē* *de* to him the *Iōannēs*, *legōn*, *Didaskale*, we *eidomen* someone in the *onomati* of you *ekballonta* *daimonia*, who *ouk* *akolouthei* us: and we *ekōlysamen* him, because *ouk* he *akolouthei* us.", "grammar": { "*Apekrithē*": "aorist, passive, indicative, 3rd person, singular - answered", "*de*": "postpositive conjunction - but/and/now", "*Iōannēs*": "nominative, masculine, singular - John", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*eidomen*": "aorist, active, indicative, 1st person, plural - we saw", "*onomati*": "dative, neuter, singular - name", "*ekballonta*": "present, active, participle, accusative, masculine, singular - casting out", "*daimonia*": "accusative, neuter, plural - demons", "*ouk*": "negative particle - not", "*akolouthei*": "present, active, indicative, 3rd person, singular - follows", "*ekōlysamen*": "aorist, active, indicative, 1st person, plural - we forbade" }, "variants": { "*Apekrithē*": "answered/replied", "*Iōannēs*": "John", "*legōn*": "saying/speaking", "*Didaskale*": "Teacher/Master/Rabbi", "*eidomen*": "we saw/observed", "*onomati*": "name/authority", "*ekballonta*": "casting out/expelling", "*daimonia*": "demons/evil spirits", "*akolouthei*": "follows/accompanies/is a disciple of", "*ekōlysamen*": "we forbade/hindered/prevented" } }

  • Matt 17:19
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    19 { "verseID": "Matthew.17.19", "source": "Τότε προσελθόντες οἱ μαθηταὶ τῷ Ἰησοῦ κατʼ ἰδίαν, εἶπον, Διὰ τί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;", "text": "Then *proselthontes* the *mathētai* to the *Iēsou* *kat'* *idian*, *eipon*, Through what we not *ēdynēthēmen* *ekbalein* it?", "grammar": { "*proselthontes*": "aorist, active, participle, nominative, masculine, plural - coming to/approaching", "*mathētai*": "nominative, masculine, plural - disciples", "*Iēsou*": "dative, masculine, singular - Jesus", "*kat'*": "preposition with accusative - according to", "*idian*": "accusative, feminine, singular - private/alone", "*eipon*": "aorist, active, indicative, 3rd plural - said", "*ēdynēthēmen*": "aorist, passive, indicative, 1st plural - were able/could", "*ekbalein*": "aorist, active, infinitive - to cast out" }, "variants": { "*proselthontes*": "coming to/approaching/coming near", "*mathētai*": "disciples/students/followers", "*kat' idian*": "privately/by themselves/aside", "*ēdynēthēmen*": "were able/could/had power", "*ekbalein*": "to cast out/to drive out/to expel" } }

  • Luke 8:36
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    36 { "verseID": "Luke.8.36", "source": "Ἀπήγγειλαν δὲ αὐτοῖς Καὶ οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.", "text": "*Apēngeilan* *de* to them also the ones *idontes* how *esōthē* the *daimonistheis*.", "grammar": { "*Apēngeilan*": "aorist active indicative, 3rd person plural - they reported/announced", "*de*": "postpositive conjunction - but/and/now", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*esōthē*": "aorist passive indicative, 3rd person singular - was saved/healed/delivered", "*daimonistheis*": "aorist passive participle, nominative masculine singular - having been demon-possessed" }, "variants": { "*Apēngeilan*": "reported/announced/told", "*idontes*": "having seen/observed/witnessed", "*esōthē*": "was saved/healed/delivered/made whole", "*daimonistheis*": "having been demon-possessed/demonized" } }

  • Matt 10:25
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    25 { "verseID": "Matthew.10.25", "source": "Ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ;", "text": "*Arketon* to-the *mathētē* *hina* *genētai* as the *didaskalos* of-him, and the *doulos* as the *kyrios* of-him. If the *oikodespotēn* *Beelzeboul* *ekalesan*, how-much *mallon* the *oikiakous* of-him?", "grammar": { "*Arketon*": "neuter singular adjective - sufficient/enough", "*mathētē*": "dative masculine singular - for disciple/student", "*hina*": "subordinating conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd singular - become/be", "*didaskalos*": "nominative masculine singular - teacher/master", "*doulos*": "nominative masculine singular - slave/servant", "*kyrios*": "nominative masculine singular - lord/master", "*oikodespotēn*": "accusative masculine singular - master of house", "*ekalesan*": "aorist active indicative, 3rd plural - they called/named", "*mallon*": "comparative adverb - more/rather", "*oikiakous*": "accusative masculine plural - household members" }, "variants": { "*Arketon*": "sufficient/enough/adequate", "*mathētē*": "disciple/student/learner", "*genētai*": "become/be/happen", "*didaskalos*": "teacher/master/instructor", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*oikodespotēn*": "master of house/householder", "*ekalesan*": "they called/named/designated", "*mallon*": "more/rather/instead", "*oikiakous*": "household members/domestics" } }