Mark 3:21

biblecontext

{ "verseID": "Mark.3.21", "source": "Καὶ ἀκούσαντες οἱ παρʼ αὐτοῦ, ἐξῆλθον κρατῆσαι αὐτόν: ἔλεγον γὰρ, ὅτι Ἐξέστη.", "text": "And *akousantes* those *par'* him, they *exēlthon* to *kratēsai* him: they *elegon* *gar*, that he *Exestē*.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard [completed action]", "*par'*": "preposition + genitive - from/belonging to [association]", "*exēlthon*": "aorist active indicative, 3rd plural - went out/came [completed action]", "*kratēsai*": "aorist active infinitive - to seize/take hold of [purpose]", "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*gar*": "postpositive conjunction - for/because [explanation]", "*Exestē*": "aorist active indicative, 3rd singular - is beside himself/out of his mind [completed action]" }, "variants": { "*akousantes*": "having heard/learned/been informed", "*par'*": "from/belonging to/with", "*exēlthon*": "went out/came/departed", "*kratēsai*": "to seize/take hold of/restrain", "*elegon*": "were saying/telling/reporting", "*Exestē*": "is beside himself/out of his mind/insane" } }

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Other Translations

Referenced Verses

  • Acts 26:24 : 24 { "verseID": "Acts.26.24", "source": "Ταῦτα δὲ αὐτοῦ ἀπολογουμένου, ὁ Φῆστος μεγάλῃ τῇ φωνῇ ἔφη, Μαίνῃ· Παῦλε, τὰ πολλά σε γράμματα εἰς μανίαν περιτρέπει.", "text": "These things *de* of him *apologoumenou*, the *Phēstos* with great *megalē* *phōnē* *ephē*, You are *mainē* *Paule*, the much *polla* you *grammata* to *manian* *peritrepei*.", "grammar": { "*de*": "conjunction - and/but", "*apologoumenou*": "present middle participle, genitive, masculine, singular - making a defense", "*Phēstos*": "nominative, masculine, singular - Festus", "*megalē*": "dative, feminine, singular - great/loud", "*phōnē*": "dative, feminine, singular - voice", "*ephē*": "imperfect active, 3rd singular - said/declared", "*mainē*": "present middle, 2nd singular - you are mad", "*Paule*": "vocative, masculine, singular - Paul", "*polla*": "nominative, neuter, plural - many", "*grammata*": "nominative, neuter, plural - learning/letters", "*manian*": "accusative, feminine, singular - madness", "*peritrepei*": "present active, 3rd singular - turns/drives" }, "variants": { "*apologoumenou*": "making a defense/defending himself", "*megalē*": "great/loud/mighty", "*phōnē*": "voice/sound/tone", "*ephē*": "said/declared/affirmed", "*mainē*": "you are mad/insane/out of your mind", "*polla*": "many/much/great", "*grammata*": "learning/letters/writings/education", "*manian*": "madness/insanity", "*peritrepei*": "turns/drives/makes" } }
  • John 10:20 : 20 { "verseID": "John.10.20", "source": "Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει, καὶ μαίνεται· τί αὐτοῦ ἀκούετε;", "text": "*Elegon de polloi* from them, *Daimonion echei*, and *mainetai*; why him *akouete*?", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*de*": "postpositive conjunction - but/and/now", "*polloi*": "nominative, masculine, plural - many", "*Daimonion*": "accusative, neuter, singular - demon/evil spirit", "*echei*": "present active indicative, 3rd person singular - he has", "*mainetai*": "present middle indicative, 3rd person singular - he is mad/insane", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*Elegon*": "were saying/telling/speaking", "*de*": "but/and/now", "*polloi*": "many/numerous/most", "*Daimonion*": "demon/evil spirit", "*echei*": "has/possesses/holds", "*mainetai*": "is mad/is insane/is possessed", "*akouete*": "hear/listen to/heed" } }
  • 2 Cor 5:13 : 13 { "verseID": "2 Corinthians.5.13", "source": "Εἴτε γὰρ ἐξέστημεν, Θεῷ: εἴτε σωφρονοῦμεν, ὑμῖν.", "text": "Whether *gar* we *exestēmen*, to *Theō*: whether we *sōphronoumen*, for you.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*exestēmen*": "aorist active indicative, 1st person plural - we were beside ourselves/out of our mind", "*Theō*": "noun, dative masculine singular - to God/for God", "*sōphronoumen*": "present active indicative, 1st person plural - we are of sound mind/in our right mind" }, "variants": { "*exestēmen*": "we were beside ourselves/out of our mind/ecstatic", "*sōphronoumen*": "we are of sound mind/in our right mind/sober" } }
  • Mark 3:31 : 31 { "verseID": "Mark.3.31", "source": "¶Ἔρχονται οῦν οἱ ἀδελφοὶ καὶ ἡ μήτηρ αὐτοῦ, καὶ, ἔξω ἑστῶτες, ἀπέστειλαν πρὸς αὐτὸν, φωνοῦντες αὐτόν.", "text": "They *erchontai* therefore the *adelphoi* and the *mētēr* of him, and, *exō* *hestōtes*, they *apesteilan* *pros* him, *phōnountes* him.", "grammar": { "*erchontai*": "present middle/passive indicative, 3rd plural - come/are coming [ongoing action]", "*adelphoi*": "nominative, masculine, plural - brothers [subject]", "*mētēr*": "nominative, feminine, singular - mother [subject]", "*exō*": "adverb - outside/without", "*hestōtes*": "perfect active participle, nominative, masculine, plural - having stood/standing [completed action with continuing results]", "*apesteilan*": "aorist active indicative, 3rd plural - sent [completed action]", "*pros*": "preposition + accusative - to/toward [direction]", "*phōnountes*": "present active participle, nominative, masculine, plural - calling/summoning [ongoing action]" }, "variants": { "*erchontai*": "come/arrive/appear", "*adelphoi*": "brothers/siblings/relatives", "*mētēr*": "mother/parent", "*exō*": "outside/without/beyond", "*hestōtes*": "standing/having taken a stand", "*apesteilan*": "sent/dispatched/commissioned", "*phōnountes*": "calling/summoning/sending for" } }
  • John 7:3-9 : 3 { "verseID": "John.7.3", "source": "Εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, Μετάβηθι ἐντεῦθεν, καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσωσιν τὰ ἔργα σου ἃ ποιεῖς.", "text": "*Eipon oun pros* him the *adelphoi* his, *Metabēthi enteuthen*, and *hypage* into the *Ioudaian*, so that also the *mathētai* your *theōrēsōsin* the *erga* your which *poieis*.", "grammar": { "*Eipon*": "aorist, 3rd plural - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then", "*pros*": "preposition + accusative - to/toward", "*adelphoi*": "nominative, masculine, plural - brothers", "*Metabēthi*": "aorist imperative, 2nd singular - depart/leave", "*enteuthen*": "adverb - from here/hence", "*hypage*": "present imperative, 2nd singular - go/depart", "*Ioudaian*": "accusative, feminine, singular - Judea", "*mathētai*": "nominative, masculine, plural - disciples", "*theōrēsōsin*": "aorist subjunctive, 3rd plural - may see/observe", "*erga*": "accusative, neuter, plural - works/deeds", "*poieis*": "present indicative, 2nd singular - you do/perform" }, "variants": { "*Eipon*": "said/spoke", "*adelphoi*": "brothers/siblings/close relatives", "*Metabēthi*": "depart/leave/change place", "*hypage*": "go/depart/withdraw", "*mathētai*": "disciples/students/followers", "*theōrēsōsin*": "may see/observe/witness", "*erga*": "works/deeds/actions", "*poieis*": "do/perform/make" } } 4 { "verseID": "John.7.4", "source": "Οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.", "text": "*Oudeis gar* in *kryptō* anything *poiei*, and *zētei* himself in *parrēsia einai*. If these things *poieis*, *phanerōson seauton* to the *kosmō*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*kryptō*": "dative, neuter, singular - secret/hidden place", "*poiei*": "present indicative, 3rd singular - does/performs", "*zētei*": "present indicative, 3rd singular - seeks", "*parrēsia*": "dative, feminine, singular - openness/boldness/public view", "*einai*": "present infinitive - to be", "*poieis*": "present indicative, 2nd singular - you do/perform", "*phanerōson*": "aorist imperative, 2nd singular - reveal/make known", "*seauton*": "accusative, masculine, singular - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*Oudeis*": "no one/nobody", "*kryptō*": "secret/hidden place/concealment", "*poiei*": "does/performs/makes", "*zētei*": "seeks/desires/aims", "*parrēsia*": "openness/boldness/publicly/freely", "*phanerōson*": "make known/reveal/show/manifest", "*kosmō*": "world/universe/ordered system" } } 5 { "verseID": "John.7.5", "source": "Οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.", "text": "*Oude gar* the *adelphoi* his *episteuon eis* him.", "grammar": { "*Oude*": "negative conjunction - not even/neither/nor", "*gar*": "postpositive conjunction - for/because", "*adelphoi*": "nominative, masculine, plural - brothers", "*episteuon*": "imperfect, 3rd plural - were believing [continuous]", "*eis*": "preposition + accusative - into/in/to" }, "variants": { "*Oude*": "not even/nor/neither", "*adelphoi*": "brothers/siblings/close relatives", "*episteuon*": "were believing/trusting/having faith in", "*eis*": "into/in/toward [indicating directed belief]" } } 6 { "verseID": "John.7.6", "source": "Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν: ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.", "text": "*Legei oun* to them the *Iēsous*, The *kairos* the *emos oupō parestin*: the *de kairos* the *hymeteros pantote estin hetoimos*.", "grammar": { "*Legei*": "present indicative, 3rd singular - says/speaks", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kairos*": "nominative, masculine, singular - time/season/opportunity", "*emos*": "nominative, masculine, singular - my/mine", "*oupō*": "adverb - not yet", "*parestin*": "present indicative, 3rd singular - is present/has come", "*de*": "postpositive conjunction - but/and/now", "*hymeteros*": "nominative, masculine, singular - your [plural]", "*pantote*": "adverb - always", "*estin*": "present indicative, 3rd singular - is", "*hetoimos*": "nominative, masculine, singular - ready/prepared" }, "variants": { "*Legei*": "says/speaks/tells", "*kairos*": "time/appointed time/right moment/season/opportunity", "*emos*": "my/mine", "*parestin*": "is present/has come/is at hand", "*hymeteros*": "your [plural]/yours", "*hetoimos*": "ready/prepared/at hand" } } 7 { "verseID": "John.7.7", "source": "Οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς· ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ, ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.", "text": "Not *dynatai* the *kosmos misein* you; *eme de misei*, because *egō martyrō peri* it, that the *erga* its *ponēra estin*.", "grammar": { "*dynatai*": "present middle/passive, 3rd singular - is able/can", "*kosmos*": "nominative, masculine, singular - world", "*misein*": "present infinitive - to hate", "*eme*": "accusative, 1st singular - me", "*de*": "postpositive conjunction - but/and/now", "*misei*": "present indicative, 3rd singular - hates", "*egō*": "nominative, 1st singular - I", "*martyrō*": "present indicative, 1st singular - testify/witness", "*peri*": "preposition + genitive - concerning/about", "*erga*": "nominative, neuter, plural - works/deeds", "*ponēra*": "nominative, neuter, plural - evil/wicked", "*estin*": "present indicative, 3rd singular - is/are" }, "variants": { "*dynatai*": "is able/can/has power", "*kosmos*": "world/universe/ordered system", "*misein*": "to hate/detest", "*misei*": "hates/detests", "*martyrō*": "testify/bear witness/give evidence", "*erga*": "works/deeds/actions", "*ponēra*": "evil/wicked/worthless/harmful" } } 8 { "verseID": "John.7.8", "source": "Ὑμεῖς ἀνάβητε εἰς τὴν ἑορτὴν ταύτην: ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην· ὅτι ὁ καιρὸς ὁ ἐμὸς οὔπω πεπλήρωται.", "text": "You *anabēte eis* the *heortēn* this: *egō oupō anabainō eis* the *heortēn* this; because the *kairos* the *emos oupō peplērōtai*.", "grammar": { "*anabēte*": "aorist imperative, 2nd plural - go up", "*eis*": "preposition + accusative - to/into", "*heortēn*": "accusative, feminine, singular - feast/festival", "*egō*": "nominative, 1st singular - I", "*oupō*": "adverb - not yet", "*anabainō*": "present indicative, 1st singular - am going up", "*kairos*": "nominative, masculine, singular - time/season/opportunity", "*emos*": "nominative, masculine, singular - my/mine", "*peplērōtai*": "perfect passive, 3rd singular - has been fulfilled" }, "variants": { "*anabēte*": "go up/ascend", "*heortēn*": "feast/festival/celebration", "*anabainō*": "am going up/ascending", "*kairos*": "time/appointed time/right moment/season/opportunity", "*peplērōtai*": "has been fulfilled/completed/accomplished" } } 9 { "verseID": "John.7.9", "source": "Ταῦτα δὲ εἰπὼν αὐτοῖς, ἔμεινεν ἐν τῇ Γαλιλαίᾳ.", "text": "These things *de eipōn* to them, *emeinen* in the *Galilaia*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eipōn*": "aorist participle, masculine, singular - having said", "*emeinen*": "aorist, 3rd singular - remained/stayed", "*Galilaia*": "dative, feminine, singular - Galilee" }, "variants": { "*eipōn*": "having said/spoken", "*emeinen*": "remained/stayed/continued to be" } } 10 { "verseID": "John.7.10", "source": "¶Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ, τότε καὶ αὐτὸς ἀνέβη εἰς τὴν ἑορτήν, οὐ φανερῶς, ἀλλʼ ὡς ἐν κρυπτῷ.", "text": "When *de anebēsan* the *adelphoi* his, then also he *anebē eis* the *heortēn*, not *phanerōs*, but as in *kryptō*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*anebēsan*": "aorist, 3rd plural - went up", "*adelphoi*": "nominative, masculine, plural - brothers", "*anebē*": "aorist, 3rd singular - went up", "*eis*": "preposition + accusative - to/into", "*heortēn*": "accusative, feminine, singular - feast/festival", "*phanerōs*": "adverb - openly/publicly", "*kryptō*": "dative, neuter, singular - secret/hidden" }, "variants": { "*anebēsan*": "went up/ascended", "*adelphoi*": "brothers/siblings/close relatives", "*anebē*": "went up/ascended", "*heortēn*": "feast/festival/celebration", "*phanerōs*": "openly/publicly/manifestly", "*kryptō*": "secret/hidden/concealed" } }
  • 2 Kgs 9:11 : 11 { "verseID": "2_Kings.9.11", "source": "וְיֵה֗וּא יָצָא֙ אֶל־עַבְדֵ֣י אֲדֹנָ֔יו וַיֹּ֤אמֶר לוֹ֙ הֲשָׁל֔וֹם מַדּ֛וּעַ בָּֽא־הַמְשֻׁגָּ֥ע הַזֶּ֖ה אֵלֶ֑יךָ וַיֹּ֣אמֶר אֲלֵיהֶ֔ם אַתֶּ֛ם יְדַעְתֶּ֥ם אֶת־הָאִ֖ישׁ וְאֶת־שִׂיחֽוֹ׃", "text": "And *wəYēhûʾ* *yāṣāʾ* to-*ʿabdê* *ʾădōnāyw* and *wayyōʾmer* to him ?*hăšālôm* why *bāʾ*-the *məšuggāʿ* this to you and *wayyōʾmer* to them you *yədaʿtem* *ʾet*-the *ʾîš* and *ʾet*-*śîḥô*.", "grammar": { "*wəYēhûʾ*": "proper noun, masculine singular with waw conjunction - and Jehu", "*yāṣāʾ*": "verb, qal perfect, 3rd person masculine singular - came out/went out", "*ʿabdê*": "noun, masculine plural construct - servants of", "*ʾădōnāyw*": "noun, masculine plural with 3rd person masculine singular suffix - his lord/master", "*wayyōʾmer*": "verb, qal imperfect with waw consecutive, 3rd person masculine singular - and he said", "*hăšālôm*": "interrogative particle + noun, masculine singular - is it peace/welfare?", "*bāʾ*": "verb, qal perfect, 3rd person masculine singular - came", "*məšuggāʿ*": "verb, pual participle, masculine singular with definite article - the madman/crazy one", "*yədaʿtem*": "verb, qal perfect, 2nd person masculine plural - you know", "*ʾîš*": "noun, masculine singular with definite article - the man", "*śîḥô*": "noun, masculine singular with 3rd person masculine singular suffix - his talk/babbling" }, "variants": { "*hăšālôm*": "is it peace?/is all well?/is everything alright?", "*məšuggāʿ*": "madman/crazy one/prophet (derogatory term for prophet)", "*śîḥô*": "his talk/his babbling/his communication/his manner of speaking" } }
  • Jer 29:26 : 26 { "verseID": "Jeremiah.29.26", "source": "יְהוָ֞ה נְתָנְךָ֣ כֹהֵ֗ן תַּ֚חַת יְהוֹיָדָ֣ע הַכֹּהֵ֔ן לִֽהְי֤וֹת פְּקִדִים֙ בֵּ֣ית יְהוָ֔ה לְכָל־אִ֥ישׁ מְשֻׁגָּ֖ע וּמִתְנַבֵּ֑א וְנָתַתָּ֥ה אֹת֛וֹ אֶל־הַמַּהְפֶּ֖כֶת וְאֶל־הַצִּינֹֽק׃", "text": "*YHWH* *nətānkā* *kōhēn* *taḥat* *Yəhôyādāʿ* *ha-kōhēn* *lihəyôt* *pəqidîm* *bêt* *YHWH* *lə-kol*-*ʾîš* *məšuggāʿ* *û-mitənabbēʾ* *wə-nātattâ* *ʾōtô* *ʾel*-*ha-mahpeket* *wə-ʾel*-*ha-ṣînōq*", "grammar": { "*YHWH*": "proper noun - LORD/Yahweh", "*nətānkā*": "perfect, 3rd masculine singular + 2nd person masculine singular suffix - he made/appointed you", "*kōhēn*": "noun, masculine singular - priest", "*taḥat*": "preposition - in place of", "*Yəhôyādāʿ*": "proper noun - Jehoiada", "*ha-kōhēn*": "definite article + noun, masculine singular - the priest", "*lihəyôt*": "preposition + infinitive construct - to be", "*pəqidîm*": "noun, masculine plural - overseers/officers", "*bêt*": "construct noun, masculine singular - house of", "*YHWH*": "proper noun - LORD/Yahweh", "*lə-kol*": "preposition + construct noun, masculine singular - for every", "*ʾîš*": "noun, masculine singular - man", "*məšuggāʿ*": "participle, masculine singular, Pual - madman/insane person", "*û-mitənabbēʾ*": "conjunction + participle, masculine singular, Hithpael - and one prophesying", "*wə-nātattâ*": "conjunction + perfect, 2nd masculine singular - and you should put", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*ʾel*": "preposition - into", "*ha-mahpeket*": "definite article + noun, feminine singular - the stocks/prison", "*wə-ʾel*": "conjunction + preposition - and into", "*ha-ṣînōq*": "definite article + noun, masculine singular - the collar/neck-iron" }, "variants": { "*pəqidîm*": "overseers/officers/guards", "*məšuggāʿ*": "madman/insane person/one who acts crazy", "*mitənabbēʾ*": "prophesying/acting as a prophet", "*mahpeket*": "stocks/prison/place of torture", "*ṣînōq*": "collar/neck-iron/pillory" } }
  • Hos 9:7 : 7 { "verseID": "Hosea.9.7", "source": "בָּ֣אוּ ׀ יְמֵ֣י הַפְּקֻדָּ֗ה בָּ֚אוּ יְמֵ֣י הַשִׁלֻּ֔ם יֵדְע֖וּ יִשְׂרָאֵ֑ל אֱוִ֣יל הַנָּבִ֗יא מְשֻׁגָּע֙ אִ֣ישׁ הָר֔וּחַ עַ֚ל רֹ֣ב עֲוֺנְךָ֔ וְרַבָּ֖ה מַשְׂטֵמָֽה׃", "text": "*Bāʾû* *yemê* the-*peqūddāh*, *bāʾû* *yemê* the-*šillūm*, *yēdeʿû* *yiśrāʾēl*; *ʾĕwîl* the-*nābîʾ*, *mešuggāʿ* *ʾîš* the-*rûaḥ*, upon *rōb* *ʿăwōnekā* and-great *maśṭēmāh*.", "grammar": { "*Bāʾû*": "qal perfect 3rd common plural - 'they have come'", "*yemê*": "masculine plural construct - 'days of'", "*peqūddāh*": "feminine singular noun with definite article - 'the visitation/punishment'", "*šillūm*": "masculine singular noun with definite article - 'the recompense/retribution'", "*yēdeʿû*": "qal imperfect 3rd masculine plural - 'they will know'", "*yiśrāʾēl*": "proper noun - 'Israel'", "*ʾĕwîl*": "adjective masculine singular - 'foolish'", "*nābîʾ*": "masculine singular noun with definite article - 'the prophet'", "*mešuggāʿ*": "pual participle masculine singular - 'driven mad/insane'", "*ʾîš*": "masculine singular construct - 'man of'", "*rûaḥ*": "feminine singular noun with definite article - 'the spirit'", "*rōb*": "masculine singular construct - 'abundance of'", "*ʿăwōnekā*": "masculine singular noun with 2nd masculine singular suffix - 'your iniquity'", "*maśṭēmāh*": "feminine singular noun - 'hostility/persecution'" }, "variants": { "*Bāʾû*": "they have come/they came/they arrived", "*peqūddāh*": "visitation/punishment/reckoning", "*šillūm*": "recompense/retribution/requital", "*yēdeʿû*": "they will know/they shall experience", "*ʾĕwîl*": "foolish/senseless/stupid", "*mešuggāʿ*": "driven mad/insane/crazy", "*ʾîš* *rûaḥ*": "man of the spirit/inspired man/spiritual man", "*rōb*": "abundance/greatness/multitude", "*ʿăwōnekā*": "your iniquity/your sin/your guilt", "*maśṭēmāh*": "hostility/persecution/enmity" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 20{ "verseID": "Mark.3.20", "source": "καὶ ἔρχονται εἴς οἶκον. ⋄Καὶ συνέρχεται πάλιν ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μήτε ἄρτον φαγεῖν.", "text": "and they *erchontai* into *oikon*. And *synerchetai* again *ochlos*, *hōste* not to be able *dynasthai* them neither *arton* to *phagein*.", "grammar": { "*erchontai*": "present middle/passive indicative, 3rd plural - come/go [ongoing action]", "*oikon*": "accusative, masculine, singular - house/home [direction]", "*synerchetai*": "present middle/passive indicative, 3rd singular - comes together/gathers [ongoing action]", "*ochlos*": "nominative, masculine, singular - crowd [subject]", "*hōste*": "conjunction - so that/with the result that [result]", "*dynasthai*": "present middle/passive infinitive - to be able [ongoing ability]", "*arton*": "accusative, masculine, singular - bread/food [direct object]", "*phagein*": "aorist active infinitive - to eat [completed action]" }, "variants": { "*erchontai*": "come/go/arrive", "*oikon*": "house/home/household", "*synerchetai*": "comes together/assembles/gathers", "*ochlos*": "crowd/multitude/throng", "*dynasthai*": "to be able/have power/be strong enough", "*arton*": "bread/food/loaf", "*phagein*": "to eat/consume" } }

  • Mark 3:22-23
    2 verses
    78%

    22{ "verseID": "Mark.3.22", "source": "¶Καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον, ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "And the *grammateis* the ones from *Hierosolymōn* *katabantes* *elegon*, that *Beelzeboul* he has, and that By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes [subject]", "*Hierosolymōn*": "genitive, neuter, plural - of Jerusalem [source]", "*katabantes*": "aorist active participle, nominative, masculine, plural - having come down [completed action]", "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*archonti*": "dative, masculine, singular - by the ruler/prince [means]", "*daimoniōn*": "genitive, neuter, plural - of demons [possession]", "*ekballei*": "present active indicative, 3rd singular - casts out/drives out [ongoing action]", "*daimonia*": "accusative, neuter, plural - demons [direct object]" }, "variants": { "*grammateis*": "scribes/experts in law/teachers of law", "*katabantes*": "having come down/descended/arrived", "*elegon*": "were saying/declaring/claiming", "*archonti*": "ruler/prince/chief", "*ekballei*": "casts out/drives out/expels", "*daimonia*": "demons/evil spirits" } }

    23{ "verseID": "Mark.3.23", "source": "Καὶ προσκαλεσάμενος αὐτούς, ἐν παραβολαῖς ἔλεγεν αὐτοῖς, Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;", "text": "And *proskalesamenos* them, in *parabolais* he *elegen* to them, How *dynatai* *Satanas* *Satanan* to *ekballein*?", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself [completed action]", "*parabolais*": "dative, feminine, plural - in parables/comparisons [manner]", "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous past action]", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*Satanas*": "nominative, masculine, singular - Satan [subject]", "*Satanan*": "accusative, masculine, singular - Satan [direct object]", "*ekballein*": "present active infinitive - to cast out [ongoing action]" }, "variants": { "*proskalesamenos*": "having called to himself/summoned/invited", "*parabolais*": "parables/comparisons/analogies", "*elegen*": "was saying/telling/speaking", "*dynatai*": "is able/can/has power", "*ekballein*": "to cast out/drive out/expel" } }

  • 20{ "verseID": "John.10.20", "source": "Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει, καὶ μαίνεται· τί αὐτοῦ ἀκούετε;", "text": "*Elegon de polloi* from them, *Daimonion echei*, and *mainetai*; why him *akouete*?", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*de*": "postpositive conjunction - but/and/now", "*polloi*": "nominative, masculine, plural - many", "*Daimonion*": "accusative, neuter, singular - demon/evil spirit", "*echei*": "present active indicative, 3rd person singular - he has", "*mainetai*": "present middle indicative, 3rd person singular - he is mad/insane", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*Elegon*": "were saying/telling/speaking", "*de*": "but/and/now", "*polloi*": "many/numerous/most", "*Daimonion*": "demon/evil spirit", "*echei*": "has/possesses/holds", "*mainetai*": "is mad/is insane/is possessed", "*akouete*": "hear/listen to/heed" } }

  • Mark 3:30-32
    3 verses
    76%

    30{ "verseID": "Mark.3.30", "source": "Ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.", "text": "Because they *elegon*, *Pneuma* *akatharton* he *echei*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*Pneuma*": "accusative, neuter, singular - Spirit [direct object]", "*akatharton*": "accusative, neuter, singular - unclean [description]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]" }, "variants": { "*elegon*": "were saying/declaring/claiming", "*Pneuma*": "Spirit/being", "*akatharton*": "unclean/impure/evil", "*echei*": "has/possesses/is possessed by" } }

    31{ "verseID": "Mark.3.31", "source": "¶Ἔρχονται οῦν οἱ ἀδελφοὶ καὶ ἡ μήτηρ αὐτοῦ, καὶ, ἔξω ἑστῶτες, ἀπέστειλαν πρὸς αὐτὸν, φωνοῦντες αὐτόν.", "text": "They *erchontai* therefore the *adelphoi* and the *mētēr* of him, and, *exō* *hestōtes*, they *apesteilan* *pros* him, *phōnountes* him.", "grammar": { "*erchontai*": "present middle/passive indicative, 3rd plural - come/are coming [ongoing action]", "*adelphoi*": "nominative, masculine, plural - brothers [subject]", "*mētēr*": "nominative, feminine, singular - mother [subject]", "*exō*": "adverb - outside/without", "*hestōtes*": "perfect active participle, nominative, masculine, plural - having stood/standing [completed action with continuing results]", "*apesteilan*": "aorist active indicative, 3rd plural - sent [completed action]", "*pros*": "preposition + accusative - to/toward [direction]", "*phōnountes*": "present active participle, nominative, masculine, plural - calling/summoning [ongoing action]" }, "variants": { "*erchontai*": "come/arrive/appear", "*adelphoi*": "brothers/siblings/relatives", "*mētēr*": "mother/parent", "*exō*": "outside/without/beyond", "*hestōtes*": "standing/having taken a stand", "*apesteilan*": "sent/dispatched/commissioned", "*phōnountes*": "calling/summoning/sending for" } }

    32{ "verseID": "Mark.3.32", "source": "Καὶ ἐκάθητο ὄχλος περὶ αὐτόν, εἶπον δὲ αὐτῷ, Ἰδού, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ζητοῦσίν σε.", "text": "And *ekathēto* *ochlos* around him, they *eipon* *de* to him, *Idou*, the *mētēr* of you and the *adelphoi* of you *exō* *zētousin* you.", "grammar": { "*ekathēto*": "imperfect middle/passive indicative, 3rd singular - was sitting [continuous past action]", "*ochlos*": "nominative, masculine, singular - crowd [subject]", "*eipon*": "aorist active indicative, 3rd plural - said [completed action]", "*de*": "postpositive particle - and/but [contrast]", "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see [command]", "*mētēr*": "nominative, feminine, singular - mother [subject]", "*adelphoi*": "nominative, masculine, plural - brothers [subject]", "*exō*": "adverb - outside/without", "*zētousin*": "present active indicative, 3rd plural - are seeking/looking for [ongoing action]" }, "variants": { "*ekathēto*": "was sitting/seated/staying", "*ochlos*": "crowd/multitude/throng", "*eipon*": "said/told/spoke", "*Idou*": "behold/look/see", "*mētēr*": "mother/parent", "*adelphoi*": "brothers/siblings/relatives", "*exō*": "outside/without/beyond", "*zētousin*": "are seeking/looking for/searching for" } }

  • 11{ "verseID": "Luke.6.11", "source": "Αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας· καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσειαν τῷ Ἰησοῦ.", "text": "They *de* *eplēsthēsan* *anoias*; and *dielaloun* *pros* one-another what *an* *poiēseian* to-the *Iēsou*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person plural - were filled", "*anoias*": "genitive, feminine, singular - with madness/folly/rage", "*dielaloun*": "imperfect, active, indicative, 3rd person plural - were discussing/talking over", "*pros*": "preposition + accusative - to/with", "*an*": "particle indicating contingency", "*poiēseian*": "aorist, active, optative, 3rd person plural - they might do", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*eplēsthēsan*": "were filled/were full of", "*anoias*": "madness/folly/rage/senselessness", "*dielaloun*": "were discussing/talking over/conversing", "*poiēseian*": "they might do/make/perform", "*Iēsou*": "Jesus" } }

  • 20{ "verseID": "Mark.9.20", "source": "Καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν: καὶ ἰδὼν αὐτόν, εὐθέως τὸ πνεῦμα εσπάραξεν αὐτόν· καὶ πεσὼν ἐπὶ τῆς γῆς, ἐκυλίετο ἀφρίζων.", "text": "And they *ēnegkan* him *pros* him: and *idōn* him, *eutheōs* the *pneuma esparaxen* him; and *pesōn epi* the *gēs*, *ekylieto aphrizōn*.", "grammar": { "*ēnegkan*": "aorist active, 3rd plural - they brought", "*pros*": "preposition - to", "*idōn*": "aorist active participle, nominative singular - having seen", "*eutheōs*": "adverb - immediately", "*pneuma*": "nominative singular - spirit", "*esparaxen*": "aorist active, 3rd singular - convulsed", "*pesōn*": "aorist active participle, nominative singular - having fallen", "*epi*": "preposition - upon", "*gēs*": "genitive singular - earth/ground", "*ekylieto*": "imperfect passive, 3rd singular - was rolling", "*aphrizōn*": "present active participle, nominative singular - foaming" }, "variants": { "*ēnegkan*": "brought/carried", "*idōn*": "having seen/beheld", "*eutheōs*": "immediately/at once", "*pneuma*": "spirit/demon", "*esparaxen*": "convulsed/threw into convulsions/tore", "*pesōn*": "having fallen/collapsed", "*gēs*": "ground/earth/soil", "*ekylieto*": "was rolling/rolling around", "*aphrizōn*": "foaming/foaming at the mouth" } }

  • Luke 8:34-36
    3 verses
    72%

    34{ "verseID": "Luke.8.34", "source": "Ἰδόντες δὲ οἱ βόσκοντες τὸ γεγενημένον, ἔφυγον, καὶ ἀπελθόντες ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.", "text": "*Idontes* *de* the ones *boskontes* the *gegenēmenon*, *ephygon*, and *apelthontes* *apēngeilan* into the *polin* and into the *agrous*.", "grammar": { "*Idontes*": "aorist active participle, nominative masculine plural - having seen", "*de*": "postpositive conjunction - but/and/now", "*boskontes*": "present active participle, nominative masculine plural - feeding/tending", "*gegenēmenon*": "perfect middle/passive participle, accusative neuter singular - having happened", "*ephygon*": "aorist active indicative, 3rd person plural - they fled/ran away", "*apelthontes*": "aorist active participle, nominative masculine plural - having gone away", "*apēngeilan*": "aorist active indicative, 3rd person plural - they reported/announced", "*polin*": "accusative feminine singular - city", "*agrous*": "accusative masculine plural - fields/countryside" }, "variants": { "*Idontes*": "having seen/observed/perceived", "*boskontes*": "feeding/tending/keeping", "*gegenēmenon*": "having happened/occurred/taken place", "*ephygon*": "fled/ran away/escaped", "*apelthontes*": "having gone away/departed/left", "*apēngeilan*": "reported/announced/told", "*polin*": "city/town", "*agrous*": "fields/countryside/farms" } }

    35{ "verseID": "Luke.8.35", "source": "Ἐξῆλθον δὲ ἰδεῖν τὸ γεγονός· καὶ ἦλθον πρὸς τὸν Ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον, ἀφʼ οὗ τὰ δαιμόνια ἐξεληλύθει, ἱματισμένον, καὶ σωφρονοῦντα, παρὰ τοὺς πόδας τοῦ Ἰησοῦ: καὶ ἐφοβήθησαν.", "text": "*Exēlthon* *de* *idein* the *gegonos*; and *ēlthon* *pros* the *Iēsoun*, and *heuron* *kathēmenon* the *anthrōpon*, from whom the *daimonia* *exelēlythei*, *himatismenon*, and *sōphronounta*, beside the *podas* of the *Iēsou*: and *ephobēthēsan*.", "grammar": { "*Exēlthon*": "aorist active indicative, 3rd person plural - they went out/came out", "*de*": "postpositive conjunction - but/and/now", "*idein*": "aorist active infinitive - to see", "*gegonos*": "perfect active participle, accusative neuter singular - having happened", "*ēlthon*": "aorist active indicative, 3rd person plural - they came/went", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative masculine singular - Jesus", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*kathēmenon*": "present middle participle, accusative masculine singular - sitting", "*anthrōpon*": "accusative masculine singular - man/person", "*daimonia*": "nominative neuter plural - demons", "*exelēlythei*": "pluperfect active indicative, 3rd person singular - had gone out", "*himatismenon*": "perfect passive participle, accusative masculine singular - having been clothed", "*sōphronounta*": "present active participle, accusative masculine singular - being in right mind/sensible", "*podas*": "accusative masculine plural - feet", "*Iēsou*": "genitive masculine singular - of Jesus", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - they were afraid/feared" }, "variants": { "*Exēlthon*": "went out/came out/departed", "*idein*": "to see/look at/behold", "*gegonos*": "having happened/occurred/taken place", "*ēlthon*": "came/went/arrived", "*heuron*": "found/discovered", "*kathēmenon*": "sitting/seated", "*anthrōpon*": "man/person/human being", "*exelēlythei*": "had gone out/departed/left", "*himatismenon*": "clothed/dressed/wearing clothes", "*sōphronounta*": "being in right mind/sensible/sober-minded", "*podas*": "feet/legs", "*ephobēthēsan*": "were afraid/feared/frightened" } }

    36{ "verseID": "Luke.8.36", "source": "Ἀπήγγειλαν δὲ αὐτοῖς Καὶ οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.", "text": "*Apēngeilan* *de* to them also the ones *idontes* how *esōthē* the *daimonistheis*.", "grammar": { "*Apēngeilan*": "aorist active indicative, 3rd person plural - they reported/announced", "*de*": "postpositive conjunction - but/and/now", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*esōthē*": "aorist passive indicative, 3rd person singular - was saved/healed/delivered", "*daimonistheis*": "aorist passive participle, nominative masculine singular - having been demon-possessed" }, "variants": { "*Apēngeilan*": "reported/announced/told", "*idontes*": "having seen/observed/witnessed", "*esōthē*": "was saved/healed/delivered/made whole", "*daimonistheis*": "having been demon-possessed/demonized" } }

  • 39{ "verseID": "Luke.9.39", "source": "Καὶ, ἰδού, πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει· καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ, καὶ μόγις ἀποχωρεῖ ἀπʼ αὐτοῦ συντρῖβον αὐτόν.", "text": "And, *idou*, *pneuma* *lambanei* him, and *exaiphnēs* *krazei*; and *sparassei* him with *aphrou*, and *mogis* *apochōrei* from him *syntribon* him.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*pneuma*": "nominative neuter singular - spirit", "*lambanei*": "present active indicative, 3rd person singular - seizes", "*exaiphnēs*": "adverb - suddenly", "*krazei*": "present active indicative, 3rd person singular - cries out", "*sparassei*": "present active indicative, 3rd person singular - convulses", "*aphrou*": "genitive masculine singular - foam", "*mogis*": "adverb - hardly/with difficulty", "*apochōrei*": "present active indicative, 3rd person singular - departs", "*syntribon*": "present active participle, nominative neuter singular - bruising/injuring" }, "variants": { "*idou*": "behold/look/see", "*pneuma*": "spirit/demon/ghost", "*lambanei*": "seizes/takes/grasps", "*exaiphnēs*": "suddenly/unexpectedly", "*krazei*": "cries out/screams/shrieks", "*sparassei*": "convulses/shakes/tears", "*aphrou*": "foam/froth", "*mogis*": "hardly/scarcely/with difficulty", "*apochōrei*": "departs/leaves/withdraws", "*syntribon*": "bruising/crushing/battering" } }

  • Mark 5:15-16
    2 verses
    71%

    15{ "verseID": "Mark.5.15", "source": "Καὶ ἔρχονται πρὸς τὸν Ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον, καθήμενον, καὶ ἱματισμένον, καὶ σωφρονοῦντα: τὸν ἐσχηκότα τὸν λεγεῶνα, καὶ ἐφοβήθησαν.", "text": "And they *erchontai* *pros* the *Iēsoun*, and *theōrousin* the one being *daimonizomenon*, *kathēmenon*, and *himatismenon*, and *sōphronounta*: the one having *eschēkota* the *legeōna*, and they *ephobēthēsan*.", "grammar": { "*erchontai*": "present, 3rd plural - they come", "*pros*": "preposition + accusative - to", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*theōrousin*": "present, 3rd plural - they observe/see", "*daimonizomenon*": "present passive participle, accusative, masculine, singular - being demon-possessed", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting", "*himatismenon*": "perfect passive participle, accusative, masculine, singular - having been clothed", "*sōphronounta*": "present active participle, accusative, masculine, singular - being of sound mind", "*eschēkota*": "perfect participle, accusative, masculine, singular - having had", "*legeōna*": "accusative, masculine, singular - legion", "*ephobēthēsan*": "aorist passive, 3rd plural - they were afraid" }, "variants": { "*erchontai*": "come/arrive", "*theōrousin*": "observe/see/behold", "*daimonizomenon*": "being demon-possessed/demoniac", "*kathēmenon*": "sitting/seated", "*himatismenon*": "clothed/dressed", "*sōphronounta*": "being of sound mind/in his right mind/sane", "*eschēkota*": "having had/possessed", "*legeōna*": "legion", "*ephobēthēsan*": "were afraid/feared/became frightened" } }

    16{ "verseID": "Mark.5.16", "source": "Καὶ διηγήσαντο αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ, καὶ περὶ τῶν χοίρων.", "text": "And *diēgēsanto* to them those having *idontes* how it *egeneto* to the one being *daimonizomenō*, and concerning the *choirōn*.", "grammar": { "*diēgēsanto*": "aorist middle, 3rd plural - they described/narrated", "*idontes*": "aorist participle, nominative, masculine, plural - having seen", "*egeneto*": "aorist middle, 3rd singular - happened/occurred", "*daimonizomenō*": "present passive participle, dative, masculine, singular - to the one being demon-possessed", "*choirōn*": "genitive, masculine, plural - of the pigs" }, "variants": { "*diēgēsanto*": "described/narrated/related in full", "*idontes*": "having seen/witnessed", "*egeneto*": "happened/occurred/came about", "*daimonizomenō*": "one being demon-possessed/demoniac", "*choirōn*": "pigs/swine" } }

  • 26{ "verseID": "Mark.9.26", "source": "Καὶ κράξαν, καὶ πολλὰ σπαράξαν αὐτόν, ἐξῆλθεν: καὶ ἐγένετο ὡσεὶ νεκρός· ὥστε πολλοὺς λέγειν, ὅτι Ἀπέθανεν.", "text": "And *kraxan*, and *polla* *sparaxan* him, *exēlthen*: and *egeneto* *hōsei* *nekros*; *hōste* *pollous* *legein*, that He *apethanen*.", "grammar": { "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*polla*": "accusative, neuter, plural - many/much", "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*exēlthen*": "aorist, active, indicative, 3rd person, singular - it came out", "*egeneto*": "aorist, middle, indicative, 3rd person, singular - he became", "*hōsei*": "comparative particle - as/like", "*nekros*": "nominative, masculine, singular - dead (one)", "*hōste*": "conjunction - so that/with the result that", "*pollous*": "accusative, masculine, plural - many", "*legein*": "present, active, infinitive - to say", "*apethanen*": "aorist, active, indicative, 3rd person, singular - he died" }, "variants": { "*kraxan*": "having cried out/shrieked/screamed", "*polla*": "many times/greatly/severely", "*sparaxan*": "having convulsed/torn/shaken violently", "*exēlthen*": "came out/went forth", "*egeneto*": "became/happened to be", "*hōsei*": "as/like/as if", "*nekros*": "dead/corpse/lifeless", "*hōste*": "so that/with the result that", "*legein*": "to say/declare", "*apethanen*": "died/was dead" } }

  • Mark 1:25-26
    2 verses
    71%

    25{ "verseID": "Mark.1.25", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe ex* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - he rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*legōn*": "saying/speaking", "*Phimōthēti*": "be silenced/muzzled/gagged", "*exelthe*": "come out/depart/leave" } }

    26{ "verseID": "Mark.1.26", "source": "Καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον, καὶ κράξαν φωνῇ μεγάλῃ, ἐξῆλθεν ἐξ αὐτοῦ.", "text": "And *sparaxan* him the *pneuma* the *akatharton*, and *kraxan phōnē megalē*, *exēlthen ex* him.", "grammar": { "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*pneuma*": "nominative, neuter, singular - spirit", "*akatharton*": "nominative, neuter, singular - unclean", "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*exēlthen*": "aorist, active, indicative, 3rd singular - it came out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*sparaxan*": "having convulsed/thrown into convulsions/torn", "*pneuma*": "spirit/breath", "*akatharton*": "unclean/impure/defiled", "*kraxan*": "having cried out/screamed/shrieked", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/powerful", "*exēlthen*": "came out/departed/left" } }

  • 18{ "verseID": "Mark.9.18", "source": "Καὶ ὅπου ἂν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν: καὶ ἀφρίζει, καὶ τρίζει τοὺς ὀδόντας αὐτοῦ, καὶ ξηραίνεται: καὶ εἶπον τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν· καὶ οὐκ ἴσχυσαν.", "text": "And wherever *an* it *katalabē*, *rēssei* him: and he *aphrizei*, and *trizei* the *odontas* of him, and *xērainetai*: and I *eipon* to the *mathētais* of you that it they *ekbalōsin*; and not they *ischysan*.", "grammar": { "*an*": "particle - ever/would", "*katalabē*": "aorist active subjunctive, 3rd singular - it might seize", "*rēssei*": "present active, 3rd singular - throws down/convulses", "*aphrizei*": "present active, 3rd singular - foams", "*trizei*": "present active, 3rd singular - grinds", "*odontas*": "accusative plural - teeth", "*xērainetai*": "present passive, 3rd singular - becomes stiff/withers", "*eipon*": "aorist active, 1st singular - I told", "*mathētais*": "dative plural - to disciples", "*ekbalōsin*": "aorist active subjunctive, 3rd plural - they might cast out", "*ischysan*": "aorist active, 3rd plural - they were able/strong enough" }, "variants": { "*katalabē*": "seizes/takes hold of/overtakes", "*rēssei*": "throws down/convulses/tears", "*aphrizei*": "foams/foams at the mouth", "*trizei*": "grinds/gnashes", "*odontas*": "teeth", "*xērainetai*": "becomes stiff/rigid/withers", "*eipon*": "told/said to", "*mathētais*": "disciples/students/followers", "*ekbalōsin*": "cast out/drive out/expel", "*ischysan*": "were able/strong enough/had power" } }

  • Mark 5:3-5
    3 verses
    71%

    3{ "verseID": "Mark.5.3", "source": "Ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν· καὶ οὒτε ἁλύσεσιν, οὐδεὶς ἠδύνατο αὐτὸν δῆσαι:", "text": "Who the *katoikēsin* *eichen* in the *mnēmasin*; and neither with *halysesin*, *oudeis* *ēdynato* him *dēsai*:", "grammar": { "*katoikēsin*": "accusative, feminine, singular - dwelling/habitation", "*eichen*": "imperfect, 3rd singular - was having/continued to have", "*mnēmasin*": "dative, neuter, plural - in tombs/graves", "*halysesin*": "dative, feminine, plural - with chains", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect, 3rd singular - was able", "*dēsai*": "aorist infinitive - to bind" }, "variants": { "*katoikēsin*": "dwelling/habitation/residence", "*eichen*": "had/was having/possessed", "*mnēmasin*": "tombs/graves/sepulchers", "*halysesin*": "chains/fetters", "*oudeis*": "no one/nobody", "*ēdynato*": "was able/could/had power", "*dēsai*": "to bind/tie/chain" } }

    4{ "verseID": "Mark.5.4", "source": "Διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι, καὶ διεσπᾶσθαι ὑπʼ αὐτοῦ τὰς ἁλύσεις, καὶ τὰς πέδας συντετρῖφθαι: καὶ οὐδεὶς αὐτὸν ἴσχυεν δαμάσαι.", "text": "Because of the him *pollakis* with *pedais* and *halysesin* *dedesthai*, and *diespasthai* by him the *halyseis*, and the *pedas* *syntetriphthai*: and *oudeis* him *ischyen* *damasai*.", "grammar": { "*pollakis*": "adverb - often/frequently", "*pedais*": "dative, feminine, plural - with fetters/shackles", "*halysesin*": "dative, feminine, plural - with chains", "*dedesthai*": "perfect passive infinitive - to have been bound", "*diespasthai*": "perfect passive infinitive - to have been pulled apart/torn", "*halyseis*": "accusative, feminine, plural - chains", "*pedas*": "accusative, feminine, plural - fetters/shackles", "*syntetriphthai*": "perfect passive infinitive - to have been broken in pieces", "*oudeis*": "nominative, masculine, singular - no one", "*ischyen*": "imperfect, 3rd singular - was strong enough", "*damasai*": "aorist infinitive - to tame/subdue" }, "variants": { "*pollakis*": "often/many times/frequently", "*pedais*": "fetters/shackles/foot-chains", "*dedesthai*": "having been bound/been chained", "*diespasthai*": "torn apart/pulled asunder/broken", "*syntetriphthai*": "broken in pieces/shattered/crushed", "*ischyen*": "was strong enough/had strength/was able", "*damasai*": "to tame/subdue/control" } }

    5{ "verseID": "Mark.5.5", "source": "Καὶ διὰ παντός, νυκτὸς καὶ ἡμέρας, ἐν τοῖς ὄρεσιν, καὶ ἐν τοῖς μνήμασιν, ἦν κράζων, καὶ κατακόπτων ἑαυτὸν λίθοις.", "text": "And through *pantos*, *nyktos* and *hēmeras*, in the *oresin*, and in the *mnēmasin*, he was *krazōn*, and *katakoptōn* himself with *lithois*.", "grammar": { "*pantos*": "genitive, neuter, singular - of all [time]", "*nyktos*": "genitive, feminine, singular - of night", "*hēmeras*": "genitive, feminine, singular - of day", "*oresin*": "dative, neuter, plural - in mountains", "*mnēmasin*": "dative, neuter, plural - in tombs", "*krazōn*": "present participle, nominative, masculine, singular - crying out", "*katakoptōn*": "present participle, nominative, masculine, singular - cutting/beating", "*lithois*": "dative, masculine, plural - with stones" }, "variants": { "*pantos*": "all [time]/always/continually", "*nyktos*": "night/nighttime", "*hēmeras*": "day/daytime", "*oresin*": "mountains/hills", "*mnēmasin*": "tombs/graves/sepulchers", "*krazōn*": "crying out/shouting/screaming", "*katakoptōn*": "cutting/gashing/beating", "*lithois*": "stones/rocks" } }

  • 34{ "verseID": "Matthew.8.34", "source": "Καὶ, ἰδοὺ, πᾶσα ἡ πόλις ἐξῆλθεν εἰς συνάντησιν τῷ Ἰησοῦ: καὶ ἰδόντες αὐτὸν, παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "And, *idou*, all the *polis exēlthen* into *sunantēsin* to-the *Iēsou*: and *idontes* him, *parekalesan* so-that *metabē* from the *horiōn* of-them.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "πᾶσα": "nominative feminine singular adjective - all/whole", "ἡ": "nominative feminine singular article - the", "*polis*": "nominative feminine singular - city", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "εἰς": "preposition + accusative - into/for", "*sunantēsin*": "accusative feminine singular - meeting", "τῷ": "dative masculine singular article - to the", "*Iēsou*": "dative masculine singular - Jesus", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "αὐτὸν": "accusative masculine singular pronoun - him", "*parekalesan*": "aorist active indicative, 3rd person plural - urged", "ὅπως": "conjunction - so that/in order that", "*metabē*": "aorist active subjunctive, 3rd person singular - he might depart", "ἀπὸ": "preposition + genitive - from", "τῶν": "genitive neuter plural article - the", "*horiōn*": "genitive neuter plural - regions/borders", "αὐτῶν": "genitive masculine plural pronoun - of them" }, "variants": { "*idou*": "behold/look/see", "*polis*": "city/town", "*exēlthen*": "went out/came out", "*sunantēsin*": "meeting/encounter", "*Iēsou*": "Jesus", "*idontes*": "having seen/observed", "*parekalesan*": "urged/begged/implored", "*metabē*": "he might depart/leave/go away", "*horiōn*": "regions/borders/territory" } }

  • 70%

    14{ "verseID": "Luke.11.14", "source": "¶Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν. Ἐγένετο δέ, τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι.", "text": "And he was *ekballōn* *daimonion*, and it was *kōphon*. *Egeneto* *de*, the *daimoniou* *exelthontos*, *elalēsen* the *kōphos*; and *ethaumasan* the *ochloi*.", "grammar": { "*ekballōn*": "present participle, active, nominative, masculine, singular - casting out", "*daimonion*": "accusative, neuter, singular - demon", "*kōphon*": "nominative, neuter, singular - mute/deaf", "*Egeneto*": "aorist, middle, 3rd singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*daimoniou*": "genitive, neuter, singular - demon", "*exelthontos*": "aorist participle, active, genitive, neuter, singular - having gone out", "*elalēsen*": "aorist, active, 3rd singular - spoke", "*kōphos*": "nominative, masculine, singular - mute/deaf man", "*ethaumasan*": "aorist, active, 3rd plural - they marveled/were amazed", "*ochloi*": "nominative, masculine, plural - crowds" }, "variants": { "*ekballōn*": "casting out/expelling/driving out", "*daimonion*": "demon/evil spirit", "*kōphon*": "mute/deaf/unable to speak", "*egeneto*": "happened/came to pass/became", "*exelthontos*": "having gone out/departed/left", "*elalēsen*": "spoke/talked/uttered", "*kōphos*": "mute/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ochloi*": "crowds/multitudes/throngs" } }

    15{ "verseID": "Luke.11.15", "source": "Τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "Some *de* from them *eipon*, By *Beelzeboul* *archonti* of the *daimoniōn* *ekballei* the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipon*": "aorist, active, 3rd plural - they said", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*archonti*": "dative, masculine, singular - ruler/chief", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present indicative, active, 3rd singular - he casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*eipon*": "said/spoke/declared", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*archonti*": "ruler/chief/prince", "*daimoniōn*": "demons/evil spirits", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits" } }

  • 24{ "verseID": "Matthew.12.24", "source": "Οἱ δὲ Φαρισαῖοι ἀκούσαντες, εἶπον, Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.", "text": "The *de* *Pharisaioi* having *akousantes*, *eipon*, This one not *ekballei* the *daimonia*, *ei mē* by the *Beelzeboul* *archonti* of the *daimoniōn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*ekballei*": "present active indicative, 3rd person singular - casts out/expels", "*daimonia*": "accusative, neuter, plural - demons", "*ei mē*": "conditional exception - except/if not", "*Beelzeboul*": "dative, masculine, singular - Beelzebul", "*archonti*": "dative, masculine, singular - ruler/prince", "*daimoniōn*": "genitive, neuter, plural - of demons" }, "variants": { "*de*": "but/and/now [transitional particle]", "*akousantes*": "having heard/when they heard", "*eipon*": "said/told/spoke", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits", "*ei mē*": "except/only/unless by", "*Beelzeboul*": "Beelzebul/Beelzebub [name for Satan]", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits" } }

  • Luke 8:19-20
    2 verses
    70%

    19{ "verseID": "Luke.8.19", "source": "¶Παρεγένοντο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον.", "text": "And *paregenonto pros* him his *mētēr* and *adelphoi*, and not *ēdynanto syntychein* him *dia ton ochlon*.", "grammar": { "*paregenonto*": "aorist middle, 3rd plural - came/arrived", "*pros*": "preposition + accusative - to/toward", "*mētēr*": "nominative, feminine singular - mother", "*adelphoi*": "nominative, masculine plural - brothers", "*ēdynanto*": "imperfect middle, 3rd plural - were able", "*syntychein*": "aorist infinitive - to meet with/encounter", "*dia*": "preposition + accusative - because of/on account of", "*ochlon*": "accusative, masculine singular - crowd" }, "variants": { "*paregenonto*": "came/arrived/appeared", "*pros*": "to/toward/with", "*adelphoi*": "brothers/siblings", "*ēdynanto*": "were able/could/had power", "*syntychein*": "to meet with/to reach/to come to", "*ochlon*": "crowd/multitude/throng" } }

    20{ "verseID": "Luke.8.20", "source": "Καὶ ἀπηγγέλη αὐτῷ λέγοντων, Ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω, ἰδεῖν σε θέλοντες.", "text": "And *apēngelē* to him by those *legontōn*, Your *mētēr* and your *adelphoi hestēkasin exō*, *idein* you *thelontes*.", "grammar": { "*apēngelē*": "aorist passive, 3rd singular - was reported/announced", "*legontōn*": "present participle, genitive, masculine plural - saying", "*mētēr*": "nominative, feminine singular - mother", "*adelphoi*": "nominative, masculine plural - brothers", "*hestēkasin*": "perfect, 3rd plural - have stood/are standing", "*exō*": "adverb - outside", "*idein*": "aorist infinitive - to see", "*thelontes*": "present participle, masculine nominative plural - desiring/wanting" }, "variants": { "*apēngelē*": "was reported/was told/was announced", "*legontōn*": "saying/speaking/telling", "*hestēkasin*": "are standing/have taken a stand/have positioned themselves", "*exō*": "outside/without", "*idein*": "to see/to look at/to behold", "*thelontes*": "wanting/desiring/wishing" } }

  • 23{ "verseID": "Mark.1.23", "source": "Καὶ ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ· καὶ ἀνέκραξεν,", "text": "And *ēn* in the *synagōgē* of them *anthrōpos* in *pneumati akathartō*; and *anekraxen*,", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - there was", "*synagōgē*": "dative, feminine, singular - synagogue", "*anthrōpos*": "nominative, masculine, singular - man/person", "*pneumati*": "dative, neuter, singular - spirit", "*akathartō*": "dative, neuter, singular - unclean/impure", "*anekraxen*": "aorist, active, indicative, 3rd singular - he cried out" }, "variants": { "*synagōgē*": "synagogue/assembly place", "*anthrōpos*": "man/person/human being", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure/defiled", "*anekraxen*": "cried out/screamed/shouted" } }

  • 32{ "verseID": "Matthew.9.32", "source": "¶Αὐτῶν δὲ ἐξερχομένων, ἰδού, προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον.", "text": "But as they were *exerchomenōn*, *idou*, they *prosēnegkan* to him *anthrōpon kōphon daimonizomenon*.", "grammar": { "*exerchomenōn*": "present middle participle, genitive, masculine, plural - going out", "*idou*": "aorist imperative - behold/look", "*prosēnegkan*": "aorist active indicative, 3rd person plural - brought", "*anthrōpon*": "accusative, masculine, singular - man", "*kōphon*": "accusative, masculine, singular - mute", "*daimonizomenon*": "present passive participle, accusative, masculine, singular - being demon-possessed" }, "variants": { "*exerchomenōn*": "going out/departing/leaving", "*idou*": "behold/look/see", "*prosēnegkan*": "brought/offered/presented", "*kōphon*": "mute/deaf/unable to speak", "*daimonizomenon*": "being demon-possessed/being oppressed by a demon" } }

  • Luke 4:41-42
    2 verses
    70%

    41{ "verseID": "Luke.4.41", "source": "Ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κράζοντα, καὶ λέγοντα, ὅτι Σὺ εἶ ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ. Καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν: ὅτι ᾔδεισαν τὸν Χριστὸν αὐτὸν εἶναι.", "text": "*Exērcheto de kai daimonia* from many, *krazonta, kai legonta*, *hoti* You *ei* the *Christos* the *Huios tou Theou*. And *epitimōn* not *eia auta lalein*: because they *ēdeisan ton Christon auton einai*.", "grammar": { "*Exērcheto*": "imperfect, middle, indicative, 3rd singular - were coming out", "*de kai*": "postpositive conjunction + conjunction - and also", "*daimonia*": "nominative, neuter, plural - demons", "*krazonta*": "present, active, participle, nominative, neuter, plural - crying out", "*kai*": "conjunction - and", "*legonta*": "present, active, participle, nominative, neuter, plural - saying", "*hoti*": "conjunction - that", "*ei*": "present, active, indicative, 2nd singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*tou Theou*": "genitive, masculine, singular - of God", "*epitimōn*": "present, active, participle, nominative, masculine, singular - rebuking", "*eia*": "imperfect, active, indicative, 3rd singular - was allowing", "*auta*": "accusative, neuter, plural, pronoun - them", "*lalein*": "present, active, infinitive - to speak", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they had known", "*ton Christon*": "accusative, masculine, singular - the Christ", "*auton*": "accusative, masculine, singular, pronoun - him", "*einai*": "present, active, infinitive - to be" }, "variants": { "*Exērcheto*": "were coming out/departing [continuous]", "*krazonta*": "crying out/shouting/screaming [continuous]", "*epitimōn*": "rebuking/admonishing/commanding sternly [continuous]", "*eia*": "was allowing/permitting [continuous negative]", "*ēdeisan*": "they had known/recognized/understood" } }

    42{ "verseID": "Luke.4.42", "source": "Γενομένης δὲ ἡμέρας, ἐξελθὼν ἐπορεύθη εἰς ἔρημον τόπον: καὶ οἱ ὄχλοι ἐπεζήτουν αὐτόν, καὶ ἦλθον ἕως αὐτοῦ, καὶ κατεῖχον αὐτὸν, τοῦ μὴ πορεύεσθαι ἀπʼ αὐτῶν.", "text": "*Genomenēs de hēmeras*, *exelthōn eporeuthē* into *erēmon topon*: and the *ochloi epezētoun* him, and *ēlthon* to him, and *kateichon* him, *tou mē poreuesthai* from them.", "grammar": { "*Genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*de*": "postpositive conjunction - and/but/now", "*hēmeras*": "genitive, feminine, singular - of day", "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*eporeuthē*": "aorist, passive, indicative, 3rd singular - went/journeyed", "*erēmon*": "accusative, masculine, singular, adjective - deserted/desolate", "*topon*": "accusative, masculine, singular - place", "*ochloi*": "nominative, masculine, plural - crowds", "*epezētoun*": "imperfect, active, indicative, 3rd plural - were seeking", "*ēlthon*": "aorist, active, indicative, 3rd plural - came", "*kateichon*": "imperfect, active, indicative, 3rd plural - were detaining", "*tou mē poreuesthai*": "articular infinitive with negative - of not going/departing" }, "variants": { "*Genomenēs hēmeras*": "when day came/at daybreak", "*exelthōn*": "having gone out/departed", "*erēmon topon*": "deserted/desolate place", "*epezētoun*": "were seeking/searching for [continuous]", "*kateichon*": "were detaining/restraining/holding back [continuous]" } }

  • 3{ "verseID": "Matthew.9.3", "source": "Καὶ, ἰδού, τινὲς τῶν γραμματέων εἶπον ἐν ἑαυτοῖς, Οὗτος βλασφημεῖ.", "text": "And, *idou*, certain of the *grammateōn* *eipon* in *heautois*, This man *blasphēmei*.", "grammar": { "*idou*": "aorist imperative - behold/look", "*grammateōn*": "genitive, masculine, plural - scribes", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*blasphēmei*": "present active indicative, 3rd person singular - blasphemes" }, "variants": { "*idou*": "behold/look/see", "*grammateōn*": "scribes/experts in the law", "*heautois*": "in themselves/to themselves/among themselves", "*blasphēmei*": "blasphemes/speaks impiously/slanders" } }

  • 29{ "verseID": "Luke.8.29", "source": "(Παρήγγειλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. Πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν: καὶ ἐδεσμεῖτο ἁλύσεσιν καὶ πέδαις φυλασσόμενος· καὶ διαρρήσσων τὰ δεσμὰ, ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.)", "text": "(*Parēngeilen* *gar* the *pneumati* the *akathartō* *exelthein* from the *anthrōpou*. *Pollois* *gar* *chronois* *synērpakei* him: and *edesmeito* *halysesin* and *pedais* *phylassomenos*; and *diarrēssōn* the *desma*, *ēlauneto* by the *daimonos* into the *erēmous*.)", "grammar": { "*Parēngeilen*": "aorist active indicative, 3rd person singular - commanded/ordered", "*gar*": "conjunction - for/because", "*pneumati*": "dative neuter singular - to the spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*exelthein*": "aorist active infinitive - to go out/come forth", "*anthrōpou*": "genitive masculine singular - of the man/person", "*Pollois*": "dative masculine plural - many", "*chronois*": "dative masculine plural - times/periods", "*synērpakei*": "pluperfect active indicative, 3rd person singular - had seized/captured", "*edesmeito*": "imperfect passive indicative, 3rd person singular - he was being bound", "*halysesin*": "dative feminine plural - with chains", "*pedais*": "dative feminine plural - with fetters/shackles", "*phylassomenos*": "present passive participle, nominative masculine singular - being guarded/kept", "*diarrēssōn*": "present active participle, nominative masculine singular - breaking/tearing apart", "*desma*": "accusative neuter plural - bonds/chains", "*ēlauneto*": "imperfect passive indicative, 3rd person singular - was being driven", "*daimonos*": "genitive neuter singular - by the demon", "*erēmous*": "accusative feminine plural - deserted places/wilderness" }, "variants": { "*Parēngeilen*": "commanded/ordered/charged", "*pneumati*": "spirit/wind/breath", "*akathartō*": "unclean/impure/defiled", "*exelthein*": "to go out/come forth/depart", "*anthrōpou*": "man/person/human being", "*synērpakei*": "had seized/captured/snatched away forcibly", "*edesmeito*": "was being bound/chained/tied", "*halysesin*": "chains/bonds", "*pedais*": "fetters/shackles/foot chains", "*phylassomenos*": "being guarded/kept/watched", "*diarrēssōn*": "breaking/tearing apart/bursting", "*desma*": "bonds/chains/fetters", "*ēlauneto*": "was being driven/impelled/forced", "*erēmous*": "deserted places/wilderness/desolate regions" } }

  • 11{ "verseID": "Mark.3.11", "source": "Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ, καὶ ἔκραζεν, λέγοντα, ὅτι Σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And the *pneumata* the *akatharta*, whenever him they *etheōrei*, *prosepipton* to him, and *ekrazen*, *legonta*, that *Sy ei* the *Huios* of the *Theou*.", "grammar": { "*pneumata*": "nominative, neuter, plural - spirits [subject]", "*akatharta*": "nominative, neuter, plural - unclean/impure [description]", "*etheōrei*": "imperfect active indicative, 3rd singular/plural - were seeing/beholding [continuous past action]", "*prosepipton*": "imperfect active indicative, 3rd plural - were falling before/prostrating [continuous past action]", "*ekrazen*": "imperfect active indicative, 3rd singular/plural - were crying out/shouting [continuous past action]", "*legonta*": "present active participle, nominative, neuter, plural - saying [ongoing action]", "*Sy*": "nominative, 2nd person singular pronoun - you [subject]", "*ei*": "present active indicative, 2nd singular - are [ongoing state]", "*Huios*": "nominative, masculine, singular - Son [subject complement]", "*Theou*": "genitive, masculine, singular - of God [possession]" }, "variants": { "*pneumata*": "spirits/beings", "*akatharta*": "unclean/impure/evil", "*etheōrei*": "were seeing/observing/beholding", "*prosepipton*": "were falling before/prostrating themselves/bowing down", "*ekrazen*": "were crying out/shouting/screaming", "*Huios*": "Son/descendant" } }

  • Luke 4:35-37
    3 verses
    70%

    35{ "verseID": "Luke.4.35", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. Καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον, ἐξῆλθεν ἀπʼ αὐτοῦ, μηδὲν βλάψαν αὐτόν.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe* from him. And *rhipsan* him the *daimonion* into the *meson*, *exēlthen* from him, nothing *blapsan* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*rhipsan*": "aorist, active, participle, nominative, neuter, singular - having thrown", "*daimonion*": "nominative, neuter, singular - demon", "*meson*": "accusative, neuter, singular - middle/midst", "*exēlthen*": "aorist, active, indicative, 3rd singular - came out", "*blapsan*": "aorist, active, participle, nominative, neuter, singular - having harmed" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*Phimōthēti*": "be silenced/muzzled/quiet", "*rhipsan*": "having thrown/hurled/cast", "*meson*": "middle/midst/center", "*blapsan*": "having harmed/injured/hurt" } }

    36{ "verseID": "Luke.4.36", "source": "Καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους, λέγοντες, Τίς ὁ λόγος οὗτος! ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται.", "text": "And *egeneto thambos* upon all, and they *synelaloun pros allēlous*, *legontes*, What *logos* this! because in *exousia* and *dynamei epitassei* the *akathartois pneumasin*, and they *exerchontai*.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - came to be/became", "*thambos*": "nominative, masculine, singular - amazement", "*synelaloun*": "imperfect, active, indicative, 3rd plural - were talking together", "*pros*": "preposition + accusative - to/with", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*logos*": "nominative, masculine, singular - word/statement", "*exousia*": "dative, feminine, singular - authority", "*dynamei*": "dative, feminine, singular - power", "*epitassei*": "present, active, indicative, 3rd singular - commands", "*akathartois*": "dative, neuter, plural, adjective - unclean", "*pneumasin*": "dative, neuter, plural - spirits", "*exerchontai*": "present, middle, indicative, 3rd plural - they come out" }, "variants": { "*thambos*": "amazement/astonishment/awe", "*synelaloun*": "were talking together/discussing [continuous]", "*epitassei*": "commands/orders/directs", "*exerchontai*": "they come out/depart/leave" } }

    37{ "verseID": "Luke.4.37", "source": "Καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ εἰς πάντα τόπον τῆς περιχώρου.", "text": "And *exeporeueto ēchos peri* him into every *topon* of the *perichōrou*.", "grammar": { "*exeporeueto*": "imperfect, middle, indicative, 3rd singular - was going out", "*ēchos*": "nominative, masculine, singular - report/news/rumor", "*peri*": "preposition + genitive - concerning", "*topon*": "accusative, masculine, singular - place", "*perichōrou*": "genitive, feminine, singular - surrounding region" }, "variants": { "*exeporeueto*": "was going out/spreading [continuous]", "*ēchos*": "report/news/fame/rumor", "*topon*": "place/locale/region", "*perichōrou*": "surrounding region/neighboring district" } }

  • 33{ "verseID": "Luke.4.33", "source": "¶Καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος, ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ,", "text": "And in the *synagōgē* was *anthrōpos*, *echōn pneuma daimoniou akathartou*, and *anekraxen phōnē megalē*,", "grammar": { "*synagōgē*": "dative, feminine, singular - synagogue", "*anthrōpos*": "nominative, masculine, singular - man/person", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pneuma*": "accusative, neuter, singular - spirit", "*daimoniou*": "genitive, neuter, singular - of demon", "*akathartou*": "genitive, neuter, singular, adjective - unclean", "*anekraxen*": "aorist, active, indicative, 3rd singular - cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular, adjective - loud/great" }, "variants": { "*pneuma daimoniou akathartou*": "spirit of unclean demon/demonic unclean spirit", "*anekraxen*": "cried out/shouted/screamed", "*phōnē megalē*": "loud voice/great shout" } }

  • 15{ "verseID": "Matthew.17.15", "source": "καὶ λέγων, ⋄Κύριε, ἐλέησόν μου τὸν υἱόν: ὅτι σεληνιάζεται, καὶ κακῶς πάσχει: πολλάκις γὰρ πίπτει εἰς τὸ πῦρ, καὶ πολλάκις εἰς τὸ ὕδωρ.", "text": "and *legōn*, *Kyrie*, *eleēson* of me the *huion*: for *selēniazetai*, and *kakōs* *paschei*: *pollakis* *gar* *piptei* into the *pyr*, and *pollakis* into the *hydōr*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*eleēson*": "aorist, active, imperative, 2nd singular - have mercy on", "*huion*": "accusative, masculine, singular - son", "*selēniazetai*": "present, passive, indicative, 3rd singular - is moonstruck/epileptic", "*kakōs*": "adverb - badly/severely", "*paschei*": "present, active, indicative, 3rd singular - suffers", "*pollakis*": "adverb - often/frequently", "*gar*": "postpositive conjunction - for/because", "*piptei*": "present, active, indicative, 3rd singular - falls", "*pyr*": "accusative, neuter, singular - fire", "*hydōr*": "accusative, neuter, singular - water" }, "variants": { "*Kyrie*": "Lord/Master/Sir", "*eleēson*": "have mercy on/show compassion to", "*selēniazetai*": "is moonstruck/epileptic/has seizures", "*kakōs*": "badly/severely/terribly", "*paschei*": "suffers/experiences/endures", "*piptei*": "falls/falls into/collapses" } }

  • 25{ "verseID": "Matthew.4.25", "source": "Καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοὶ ἀπὸ τῆς Γαλιλαίας, καὶ Δεκαπόλεως, καὶ Ἱεροσολύμων, καὶ Ἰουδαίας, καὶ πέραν τοῦ Ἰορδάνου.", "text": "And *ēkolouthēsan autō ochloi polloi* from the *Galilaias*, and *Dekapoleōs*, and *Hierosolumōn*, and *Ioudaias*, and *peran tou Iordanou*.", "grammar": { "*ēkolouthēsan*": "aorist active, 3rd plural - they followed", "*autō*": "dative, masculine, singular - him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "nominative, masculine, plural - many/large", "*Galilaias*": "genitive, feminine, singular - Galilee", "*Dekapoleōs*": "genitive, feminine, singular - Decapolis", "*Hierosolumōn*": "genitive, neuter, plural - Jerusalem", "*Ioudaias*": "genitive, feminine, singular - Judea", "*peran*": "adverb/preposition + genitive - beyond", "*tou Iordanou*": "genitive, masculine, singular - the Jordan" }, "variants": { "*ēkolouthēsan*": "they followed/they accompanied/they went with", "*ochloi*": "crowds/multitudes/throngs", "*polloi*": "many/large/numerous", "*Dekapoleōs*": "Decapolis [region of ten cities]", "*peran*": "beyond/across" } }

  • 42{ "verseID": "Luke.9.42", "source": "Ἔτι δὲ προσερχομένου αὐτοῦ, ἔρρηξεν αὐτὸν τὸ δαιμόνιον, καὶ συνεσπάραξεν. Ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα, καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.", "text": "*Eti* *de* *proserchomenou* *autou*, *errēxen* *auton* the *daimonion*, and *syneparaxen*. *Epetimēsen* *de* the *Iēsous* the *pneumati* the *akathartō*, and *iasato* the *paida*, and *apedōken* *auton* to the *patri* of him.", "grammar": { "*Eti*": "adverb - still/yet/even", "*de*": "postpositive adversative particle - but/and/now", "*proserchomenou*": "present middle participle, genitive masculine singular - coming/approaching", "*autou*": "genitive masculine singular - of him", "*errēxen*": "aorist active indicative, 3rd singular - tore/threw down/dashed", "*auton*": "accusative masculine singular - him", "*daimonion*": "nominative neuter singular - demon/evil spirit", "*syneparaxen*": "aorist active indicative, 3rd singular - convulsed/threw into spasms", "*Epetimēsen*": "aorist active indicative, 3rd singular - rebuked/commanded sternly", "*Iēsous*": "nominative masculine singular - Jesus", "*pneumati*": "dative neuter singular - spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*iasato*": "aorist middle indicative, 3rd singular - healed/cured", "*paida*": "accusative masculine singular - child/boy/servant", "*apedōken*": "aorist active indicative, 3rd singular - gave back/returned", "*patri*": "dative masculine singular - father" }, "variants": { "*Eti*": "still/yet/furthermore/even", "*proserchomenou*": "coming/approaching/drawing near", "*errēxen*": "tore/threw down/dashed/convulsed", "*daimonion*": "demon/evil spirit", "*syneparaxen*": "convulsed/threw into spasms/tore violently", "*Epetimēsen*": "rebuked/commanded sternly/censured", "*pneumati*": "spirit/breath/wind", "*akathartō*": "unclean/impure/defiled", "*iasato*": "healed/cured/restored", "*paida*": "child/boy/servant/young person", "*apedōken*": "gave back/returned/restored" } }

  • 32{ "verseID": "Mark.1.32", "source": "Ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας, καὶ τοὺς δαιμονιζομένους.", "text": "*Opsias* and *genomenēs*, when *edy* the *hēlios*, *epheron pros* him *pantas* the *kakōs echontas*, and the *daimonizomenous*.", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*edy*": "aorist, active, indicative, 3rd singular - set", "*hēlios*": "nominative, masculine, singular - sun", "*epheron*": "imperfect, active, indicative, 3rd plural - they were bringing", "*pros*": "preposition + accusative - to", "*pantas*": "accusative, masculine, plural - all", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*daimonizomenous*": "present, passive, participle, accusative, masculine, plural - being demon-possessed" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/arrived/happened", "*edy*": "set/went down", "*epheron*": "they were bringing/carrying/conveying", "*kakōs echontas*": "being ill/sick/unwell", "*daimonizomenous*": "being demon-possessed/demonized" } }

  • 46{ "verseID": "Matthew.21.46", "source": "Καὶ ζητοῦντες αὐτὸν, κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον.", "text": "And *zētountes* him, *kratēsai ephobēthēsan* the *ochlous*, since as *prophētēn* him they *eichon*.", "grammar": { "*zētountes*": "present participle, nominative, masculine, plural - seeking", "*kratēsai*": "aorist infinitive - to seize/arrest", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - they feared/were afraid", "*ochlous*": "accusative, masculine, plural - crowds/multitudes", "*prophētēn*": "accusative, masculine, singular - prophet", "*eichon*": "imperfect indicative, 3rd plural - they were holding/regarding" }, "variants": { "*zētountes*": "seeking/looking for/trying", "*kratēsai*": "to seize/to arrest/to take hold of", "*ephobēthēsan*": "they feared/they were afraid of", "*ochlous*": "crowds/multitudes/masses of people", "*prophētēn*": "prophet/one who speaks for God", "*eichon*": "they were regarding/they were holding/they were considering" } }

  • 19{ "verseID": "Mark.5.19", "source": "Ὁ δὲ Ἰησοῦς οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ, Ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀνάγγειλον αὐτοῖς ὅσα σοι ὁ Κύριός πεποίηκεν, καὶ ἠλέησέν σε.", "text": "But the *Iēsous* not *aphēken* him, but *legei* to him, *Hypage* to the *oikon* of you *pros* your *sous*, and *anangeison* to them how much to you the *Kyrios* has *pepoiēken*, and *ēleēsen* you.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*aphēken*": "aorist, 3rd singular - permitted/allowed", "*legei*": "present, 3rd singular - says/tells", "*Hypage*": "present imperative, 2nd singular - go!", "*oikon*": "accusative, masculine, singular - house/home", "*pros*": "preposition + accusative - to", "*sous*": "accusative, masculine, plural - your own [people]", "*anangeison*": "aorist imperative, 2nd singular - announce!/report!", "*Kyrios*": "nominative, masculine, singular - Lord", "*pepoiēken*": "perfect, 3rd singular - has done", "*ēleēsen*": "aorist, 3rd singular - had mercy on" }, "variants": { "*aphēken*": "permitted/allowed/let", "*legei*": "says/tells/speaks", "*Hypage*": "go/depart/return", "*oikon*": "house/home/household", "*sous*": "your own [people]/your family", "*anangeison*": "announce/report/tell", "*Kyrios*": "Lord/Master", "*pepoiēken*": "has done/accomplished/performed", "*ēleēsen*": "had mercy on/showed compassion to" } }

  • 34{ "verseID": "Mark.1.34", "source": "Καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν· καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.", "text": "And *etherapeusen pollous kakōs echontas poikilais nosois*, and *daimonia polla exebalen*; and not *ēphien lalein* the *daimonia*, because *ēdeisan* him.", "grammar": { "*etherapeusen*": "aorist, active, indicative, 3rd singular - he healed", "*pollous*": "accusative, masculine, plural - many", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*poikilais*": "dative, feminine, plural - various", "*nosois*": "dative, feminine, plural - diseases", "*daimonia*": "accusative, neuter, plural - demons", "*polla*": "accusative, neuter, plural - many", "*exebalen*": "aorist, active, indicative, 3rd singular - he cast out", "*ēphien*": "imperfect, active, indicative, 3rd singular - he was permitting", "*lalein*": "present, active, infinitive - to speak", "*daimonia*": "accusative, neuter, plural - demons", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they knew" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*kakōs echontas*": "being ill/sick/unwell", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*exebalen*": "cast out/drove out/expelled", "*ēphien*": "was permitting/allowing/letting", "*lalein*": "to speak/talk/utter", "*ēdeisan*": "they knew/recognized/understood" } }

  • 28{ "verseID": "Matthew.8.28", "source": "Καὶ ἐλθόντι αὐτῷ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν, ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι, ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.", "text": "And *elthonti* to-him to the *peran* into the *chōran* of-the *Gergesēnōn*, *hupēntēsan* to-him two *daimonizomenoi*, from the *mnēmeiōn exerchomenoi*, *chalepoi lian*, so-that not *ischuein* anyone *parelthein* through the *hodou ekeinēs*.", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come", "αὐτῷ": "dative masculine singular pronoun - to him", "εἰς": "preposition + accusative - to", "τὸ": "accusative neuter singular article - the", "*peran*": "accusative neuter singular - other side", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*chōran*": "accusative feminine singular - region", "τῶν": "genitive masculine plural article - of the", "*Gergesēnōn*": "genitive masculine plural - Gergesenes", "*hupēntēsan*": "aorist active indicative, 3rd person plural - met", "αὐτῷ": "dative masculine singular pronoun - to him", "δύο": "numeral - two", "*daimonizomenoi*": "present passive participle, nominative masculine plural - being demon-possessed", "ἐκ": "preposition + genitive - from", "τῶν": "genitive neuter plural article - the", "*mnēmeiōn*": "genitive neuter plural - tombs", "*exerchomenoi*": "present middle participle, nominative masculine plural - coming out", "*chalepoi*": "nominative masculine plural adjective - fierce", "*lian*": "adverb - exceedingly", "ὥστε": "conjunction - so that", "μὴ": "negation - not", "*ischuein*": "present active infinitive - to be able", "τινὰ": "accusative masculine singular indefinite pronoun - anyone", "*parelthein*": "aorist active infinitive - to pass by", "διὰ": "preposition + genitive - through", "τῆς": "genitive feminine singular article - the", "*hodou*": "genitive feminine singular - way/road", "*ekeinēs*": "genitive feminine singular demonstrative adjective - that" }, "variants": { "*elthonti*": "having come/gone", "*peran*": "other side/opposite shore", "*chōran*": "region/country/territory", "*Gergesēnōn*": "Gergesenes (people of Gergesa)", "*hupēntēsan*": "met/encountered", "*daimonizomenoi*": "being demon-possessed/demonized", "*mnēmeiōn*": "tombs/graves/sepulchers", "*exerchomenoi*": "coming out/exiting", "*chalepoi*": "fierce/violent/dangerous", "*lian*": "exceedingly/very/extremely", "*ischuein*": "to be able/to have strength", "*parelthein*": "to pass by/go through", "*hodou*": "way/road/path", "*ekeinēs*": "that/same" } }

  • 18{ "verseID": "Matthew.11.18", "source": "Ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν, Δαιμόνιον ἔχει.", "text": "For *ēlthen* *Iōannēs* neither *esthiōn* nor *pinōn*, and they *legousin*, *Daimonion* *echei*.", "grammar": { "*ēlthen*": "aorist, active, 3rd singular - came", "*Iōannēs*": "nominative, masculine, singular - John", "*esthiōn*": "present participle, active, nominative, masculine, singular - eating", "*pinōn*": "present participle, active, nominative, masculine, singular - drinking", "*legousin*": "present, active, 3rd plural - they say", "*Daimonion*": "accusative, neuter, singular - demon", "*echei*": "present, active, 3rd singular - he has" }, "variants": { "*ēlthen*": "came/arrived", "*esthiōn*": "eating/consuming", "*pinōn*": "drinking", "*legousin*": "they say/speak/tell", "*Daimonion*": "demon/evil spirit", "*echei*": "he has/possesses" } }

  • 26{ "verseID": "Luke.8.26", "source": "¶Καὶ κατέπλευσαν εἰς τὴν χώραν τῶν Γαδαρηνῶν, ἥτις ἐστὶν ἀντιπέραν τῆς Γαλιλαίας.", "text": "And *katepleusan* into the *chōran* of the *Gadarēnōn*, *hētis* *estin* *antiperan* of the *Galilaias*.", "grammar": { "*katepleusan*": "aorist active indicative, 3rd person plural - they sailed down/landed", "*chōran*": "accusative feminine singular - region/country/land", "*Gadarēnōn*": "genitive masculine plural - of the Gadarenes", "*hētis*": "relative pronoun, nominative feminine singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*antiperan*": "adverb - opposite/over against", "*Galilaias*": "genitive feminine singular - of Galilee" }, "variants": { "*katepleusan*": "sailed down/landed/arrived by boat", "*chōran*": "region/country/land/territory", "*hētis*": "which/a very one that", "*antiperan*": "opposite/over against/across from" } }

  • 32{ "verseID": "Mark.7.32", "source": "Καὶ φέρουσιν αὐτῷ κωφὸν, μογιλάλον· καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.", "text": "And they *pherousin* to him a *kōphon*, *mogilalon*; and they *parakalousin* him that he might *epithē* on him the *cheira*.", "grammar": { "*pherousin*": "present active, 3rd plural - they bring", "*kōphon*": "accusative, masculine, singular - deaf person", "*mogilalon*": "accusative, masculine, singular - speaking with difficulty", "*parakalousin*": "present active, 3rd plural - they beseech/urge", "*epithē*": "aorist active subjunctive, 3rd singular - he might lay/place", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*pherousin*": "bring/carry/lead", "*kōphon*": "deaf person/mute person", "*mogilalon*": "having speech impediment/speaking with difficulty/hardly able to speak", "*parakalousin*": "beseech/urge/implore", "*epithē*": "lay/place/put" } }