Matthew 26:45

biblecontext

{ "verseID": "Matthew.26.45", "source": "Τότε ἔρχεται πρὸς τοὺς μαθητὰς αὐτοῦ, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν, καὶ ἀναπαύεσθε: ἰδού, ἤγγικεν ἡ ὥρα, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἁμαρτωλῶν.", "text": "Then *erchetai pros* the *mathētas* of him, and *legei* to them, *Katheudete* the *loipon*, and *anapauesthe*: *idou*, *ēngiken* the *hōra*, and the *Huios* of the *anthrōpou paradidotai* into *cheiras hamartōlōn*.", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes", "*pros*": "preposition with accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*legei*": "present active indicative, 3rd person singular - he says", "*Katheudete*": "present active imperative, 2nd person plural - sleep (command to multiple people)", "*loipon*": "accusative, neuter, singular - remaining/rest", "*anapauesthe*": "present middle/passive imperative, 2nd person plural - rest (command to multiple people)", "*idou*": "interjection - behold/look", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*hōra*": "nominative, feminine, singular - hour/time", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidotai*": "present passive indicative, 3rd person singular - is being betrayed/handed over", "*cheiras*": "accusative, feminine, plural - hands", "*hamartōlōn*": "genitive, masculine, plural - of sinners" }, "variants": { "*erchetai*": "comes/arrives/goes", "*pros*": "to/toward/with", "*mathētas*": "disciples/pupils/students", "*legei*": "says/tells/speaks", "*Katheudete*": "sleep/slumber", "*loipon*": "remaining/rest/from now on", "*anapauesthe*": "rest/relax/refresh yourselves", "*idou*": "behold/look/see", "*ēngiken*": "has drawn near/has come close/is at hand", "*hōra*": "hour/time/moment", "*Huios*": "Son/male descendant", "*anthrōpou*": "of man/of human", "*paradidotai*": "is being betrayed/is being handed over/is being delivered", "*cheiras*": "hands/control", "*hamartōlōn*": "of sinners/of those who miss the mark" } }

📖 Grammatical Analysis

Original Text

Τότε ἔρχεται πρὸς τοὺς μαθητὰς αὐτοῦ, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν, καὶ ἀναπαύεσθε: ἰδού, ἤγγικεν ἡ ὥρα, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἁμαρτωλῶν.

Transliteration

Then erchetai pros the mathētas of him, and legei to them, Katheudete the loipon, and anapauesthe: idou, ēngiken the hōra, and the Huios of the anthrōpou paradidotai into cheiras hamartōlōn.

Grammar Details

• *erchetai*: present middle/passive indicative, 3rd person singular - he comes
• *pros*: preposition with accusative - to/toward
• *mathētas*: accusative, masculine, plural - disciples
• *legei*: present active indicative, 3rd person singular - he says
• *Katheudete*: present active imperative, 2nd person plural - sleep (command to multiple people)
• *loipon*: accusative, neuter, singular - remaining/rest
• *anapauesthe*: present middle/passive imperative, 2nd person plural - rest (command to multiple people)
• *idou*: interjection - behold/look
• *ēngiken*: perfect active indicative, 3rd person singular - has drawn near
• *hōra*: nominative, feminine, singular - hour/time
• *Huios*: nominative, masculine, singular - Son
• *anthrōpou*: genitive, masculine, singular - of man
• *paradidotai*: present passive indicative, 3rd person singular - is being betrayed/handed over
• *cheiras*: accusative, feminine, plural - hands
• *hamartōlōn*: genitive, masculine, plural - of sinners

Word Meanings

• *erchetai*: comes/arrives/goes
• *pros*: to/toward/with
• *mathētas*: disciples/pupils/students
• *legei*: says/tells/speaks
• *Katheudete*: sleep/slumber
• *loipon*: remaining/rest/from now on
• *anapauesthe*: rest/relax/refresh yourselves
• *idou*: behold/look/see
• *ēngiken*: has drawn near/has come close/is at hand
• *hōra*: hour/time/moment
• *Huios*: Son/male descendant
• *anthrōpou*: of man/of human
• *paradidotai*: is being betrayed/is being handed over/is being delivered
• *cheiras*: hands/control
• *hamartōlōn*: of sinners/of those who miss the mark

Other Translations

• Linguistic Bible Translation from Source Texts

  Then He came back to the disciples and said to them, "Are you still sleeping and resting? Look, the hour has come, and the Son of Man is being handed over to sinners.

• King James Version 1769 (Standard Version)

  Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

• KJV1611 – Modern English

  Then he came to his disciples, and said to them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.

• King James Version 1611 (Original)

  Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

• American Standard Version with Strong's Numbers

  Then{G5119} cometh he{G2064} to{G4314} the{G846} disciples,{G3101} and{G2532} saith{G3004} unto them,{G846} Sleep on{G2518} now,{G3063} and{G2532} take your rest:{G373} behold,{G2400} the hour{G5610} is at hand,{G1448} and{G2532} the Son{G5207} of man{G444} is betrayed{G3860} into{G1519} the hands{G5495} of sinners.{G268}

• King James Version with Strong's Numbers

  Then{G5119} cometh he{G2064}{(G5736)} to{G4314} his{G846} disciples{G3101}, and{G2532} saith{G3004}{(G5719)} unto them{G846}, Sleep on{G2518}{(G5719)} now{G3063}, and{G2532} take your rest{G373}{(G5731)}{(G5732)}: behold{G2400}{(G5628)}, the hour{G5610} is at hand{G1448}{(G5758)}, and{G2532} the Son{G5207} of man{G444} is betrayed{G3860}{(G5743)} into{G1519} the hands{G5495} of sinners{G268}.

• Tyndale Bible (1526/1534)

  Then came he to his disciples and sayd vnto them: Slepe hence forth and take youre reest. Take hede the houre is at honde and ye sonne of man shalbe betrayed into ye hondes of synners.

• Coverdale Bible (1535)

  Then came he to his disciples, and sayde vnto them: Slepe on now, and take youre rest. Beholde, the houre is come, yt the sonne of man shalbe delyuered in to the hondes of synners:

• Geneva Bible (1560)

  Then came he to his disciples, and said vnto them, Sleepe henceforth, & take your rest: behold, the houre is at hand, and the Sonne of man is giuen into the hands of sinners.

• Bishops' Bible (1568)

  Then commeth he to his disciples, and sayth vnto them: Slepe hencefoorth, & take your rest, beholde, the houre is at hande, and the sonne of man is betrayed into the handes of synners.

• Authorized King James Version (1611)

  Then cometh he to his disciples, and saith unto them, ‹Sleep on now, and take› [your] ‹rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.›

• Webster's Bible (1833)

  Then he came to his disciples, and said to them, "Sleep on now, and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.

• Young's Literal Translation (1862/1898)

  then cometh he unto his disciples, and saith to them, `Sleep on henceforth, and rest! lo, the hour hath come nigh, and the Son of Man is delivered up to the hands of sinners.

• American Standard Version (1901)

  Then cometh he to the disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

• American Standard Version (1901)

  Then cometh he to the disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

• Bible in Basic English (1941)

  Then he comes to the disciples; and says to them, Go on sleeping now, and take your rest: for the hour is come, and the Son of man is given into the hands of evil men.

• World English Bible (2000)

  Then he came to his disciples, and said to them, "Sleep on now, and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.

• NET Bible® (New English Translation)

  Then he came to the disciples and said to them,“Are you still sleeping and resting? Look, the hour is approaching, and the Son of Man is betrayed into the hands of sinners.

Referenced Verses

• John 13:1 : 1 { "verseID": "John.13.1", "source": "¶Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα, εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν Πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ, εἰς τέλος ἠγάπησεν αὐτούς.", "text": "*Pro* *de* the *heortēs* of the *pascha*, *eidōs* the *Iēsous* that *elēlythen* his the *hōra* *hina* *metabē* from the *kosmou* this *pros* the *Patera*, *agapēsas* the *idious* those in the *kosmō*, unto *telos* *ēgapēsen* them.", "grammar": { "*Pro*": "preposition + genitive - before", "*de*": "postpositive conjunction - but/and/now", "*heortēs*": "genitive, feminine, singular - feast/festival", "*pascha*": "genitive, neuter, singular - passover", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing/having known", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elēlythen*": "perfect active indicative, 3rd singular - has come", "*hōra*": "nominative, feminine, singular - hour/time", "*hina*": "conjunction - that/in order that", "*metabē*": "aorist active subjunctive, 3rd singular - he might depart/pass over", "*kosmou*": "genitive, masculine, singular - world/universe/order", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative, masculine, singular - Father", "*agapēsas*": "aorist active participle, nominative, masculine, singular - having loved", "*idious*": "accusative, masculine, plural - his own/his own people", "*kosmō*": "dative, masculine, singular - world/universe/order", "*telos*": "accusative, neuter, singular - end/goal/completion", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved" }, "variants": { "*Pro*": "before/in front of", "*de*": "but/and/now (transitional)", "*heortēs*": "feast/festival", "*pascha*": "passover/passover lamb", "*eidōs*": "knowing/being aware/having recognized", "*elēlythen*": "has come/has arrived", "*hōra*": "hour/time/appointed time", "*hina*": "in order that/so that/that", "*metabē*": "depart/pass over/transfer", "*kosmou*": "world/universe/realm/human society", "*pros*": "to/toward/with", "*agapēsas*": "having loved/having shown love", "*idious*": "his own/his own people/those belonging to him", "*telos*": "end/ultimate purpose/completion/perfectly", "*ēgapēsen*": "loved/showed love" } }
• John 17:1 : 1 { "verseID": "John.17.1", "source": "¶Ταῦτα ἐλάλησεν ὁ Ἰησοῦς, καὶ ἐπῆρεν τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανόν, καὶ εἶπεν, Πάτερ, ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν Υἱόν, ἵνα καὶ ὁ Υἱός σου δοξάσῃ σε:", "text": "*Tauta* *elalēsen* the *Iēsous*, and *epēren* the *ophthalmous* of him into the *ouranon*, and *eipen*, *Pater*, *elēluthen* the *hōra*; *doxason* of you the *Huion*, so that also the *Huios* of you *doxasē* you:", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*elalēsen*": "aorist, active, indicative, 3rd person singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*epēren*": "aorist, active, indicative, 3rd person singular - lifted up", "*ophthalmous*": "accusative, masculine, plural - eyes", "*ouranon*": "accusative, masculine, singular - heaven", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*Pater*": "vocative, masculine, singular - Father", "*elēluthen*": "perfect, active, indicative, 3rd person singular - has come", "*hōra*": "nominative, feminine, singular - hour", "*doxason*": "aorist, active, imperative, 2nd person singular - glorify", "*Huion*": "accusative, masculine, singular - Son", "*doxasē*": "aorist, active, subjunctive, 3rd person singular - may glorify" }, "variants": { "*Tauta*": "these things/words/matters", "*elalēsen*": "spoke/said", "*epēren*": "lifted up/raised", "*ophthalmous*": "eyes/sight", "*ouranon*": "heaven/sky", "*hōra*": "hour/time/moment", "*doxason*": "glorify/honor/exalt", "*Huion*": "Son", "*doxasē*": "may glorify/honor/exalt" } }
• Luke 22:53 : 53 { "verseID": "Luke.22.53", "source": "Καθʼ ἡμέραν ὄντος μου μεθʼ ὑμῶν ἐν τῷ ἱερῷ, οὐκ ἐξετείνατε τὰς χεῖρας ἐπʼ ἐμέ: ἀλλʼ αὕτη ὑμῶν ἐστιν ἡ ὥρα, καὶ ἡ ἐξουσία τοῦ σκότους.", "text": "*Kath' hēmeran ontos mou meth' hymōn en tō hierō*, not *exeteinate tas cheiras ep'* me: *all' hautē hymōn estin hē hōra*, and the *exousia tou skotous*.", "grammar": { "*Kath' hēmeran*": "preposition with accusative feminine singular - daily/every day", "*ontos*": "present active participle, genitive masculine singular - being", "*mou*": "genitive singular pronoun - of me/my", "*meth'*": "preposition (shortened form of *meta*) with genitive - with", "*hymōn*": "genitive plural pronoun - of you/your", "*en tō hierō*": "preposition with dative neuter singular - in the temple", "*exeteinate*": "aorist active indicative, 2nd person plural - you stretched out", "*tas cheiras*": "accusative feminine plural - the hands", "*ep'*": "preposition with accusative - against", "*all'*": "adversative conjunction (shortened form of *alla*) - but", "*hautē*": "demonstrative pronoun, nominative feminine singular - this", "*hymōn*": "genitive plural pronoun - of you/your", "*estin*": "present active indicative, 3rd person singular - is", "*hē hōra*": "nominative feminine singular - the hour", "*exousia*": "nominative feminine singular - authority/power", "*tou skotous*": "genitive neuter singular - of the darkness" }, "variants": { "*Kath' hēmeran*": "daily/day by day/each day", "*exousia tou skotous*": "power of darkness/authority of the dark (spiritual forces)" } }
• John 12:27 : 27 { "verseID": "John.12.27", "source": "Νῦν ἡ ψυχή μου τετάρακται· καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης: ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.", "text": "Now the *psychē* of me is *tetaraktai*; and what should I *eipō*? *Pater*, *sōson* me from the *hōras* this; but for this I *ēlthon* to the *hōran* this.", "grammar": { "*psychē*": "nominative feminine singular - soul/life/self", "*tetaraktai*": "perfect passive indicative, 3rd person singular - has been troubled/disturbed", "*eipō*": "aorist active subjunctive, 1st person singular - should say/speak", "*Pater*": "vocative masculine singular - Father", "*sōson*": "aorist active imperative, 2nd person singular - save/rescue/deliver", "*hōras*": "genitive feminine singular - hour/time/appointed time", "*ēlthon*": "aorist active indicative, 1st person singular - I came/arrived", "*hōran*": "accusative feminine singular - hour/time/appointed time" }, "variants": { "*psychē*": "soul/life/inner self/being", "*tetaraktai*": "has been troubled/disturbed/agitated/distressed", "*eipō*": "should say/speak/tell", "*Pater*": "Father (addressing God)", "*sōson*": "save/rescue/deliver/preserve", "*hōras*": "hour/time/moment/appointed time", "*ēlthon*": "came/arrived/appeared" } }
• 1 Kgs 18:27 : 27 { "verseID": "1 Kings.18.27", "source": "וַיְהִ֨י בַֽצָּהֳרַ֜יִם וַיְהַתֵּ֧ל בָּהֶ֣ם אֵלִיָּ֗הוּ וַיֹּ֙אמֶר֙ קִרְא֤וּ בְקוֹל־גָּדוֹל֙ כִּֽי־אֱלֹהִ֣ים ה֔וּא כִּ֣י שִׂ֧יחַ וְכִֽי־שִׂ֛יג ל֖וֹ וְכִֽי־דֶ֣רֶךְ ל֑וֹ אוּלַ֛י יָשֵׁ֥ן ה֖וּא וְיִקָֽץ׃", "text": "*wə-yəhî* in-the-*ṣŏhŏrayim* *wə-yəhattēl* in-them *ʾēliyyāhû* *wə-yōʾmer* *qirʾû* in-*qôl*-*gādôl* because-*ʾĕlōhîm* he because *śîaḥ* and-because-*śîg* to-him and-because-*derek* to-him perhaps *yāšēn* he and-*yîqāṣ*", "grammar": { "*wə-yəhî*": "conjunction + Qal imperfect, 3rd masculine singular of *hāyâ* - and it came to pass", "*ba-ṣŏhŏrayim*": "preposition + definite article + noun, masculine dual - at noon", "*wə-yəhattēl*": "conjunction + Piel imperfect, 3rd masculine singular of *hātal* - and he mocked", "*bāhem*": "preposition + 3rd masculine plural suffix - at them", "*ʾēliyyāhû*": "proper noun, masculine - Elijah", "*wə-yōʾmer*": "conjunction + Qal imperfect, 3rd masculine singular of *ʾāmar* - and he said", "*qirʾû*": "Qal imperative, masculine plural of *qārāʾ* - call", "*bə-qôl*": "preposition + noun, masculine singular construct - with a voice", "*gādôl*": "adjective, masculine singular - loud/great", "*kî*": "conjunction - for/because", "*ʾĕlōhîm*": "noun, masculine plural (intensive) - god", "*hûʾ*": "personal pronoun, 3rd masculine singular - he", "*kî*": "conjunction - for/because", "*śîaḥ*": "noun, masculine singular - meditation/conversation", "*wə-kî*": "conjunction + conjunction - and for/because", "*śîg*": "noun, masculine singular - private business/withdrawal", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*wə-kî*": "conjunction + conjunction - and for/because", "*derek*": "noun, masculine singular - journey/way", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*ʾûlay*": "adverb - perhaps", "*yāšēn*": "adjective, masculine singular - asleep", "*hûʾ*": "personal pronoun, 3rd masculine singular - he", "*wə-yîqāṣ*": "conjunction + Qal imperfect, 3rd masculine singular of *qîṣ* - and he will awake" }, "variants": { "*yəhattēl*": "mocked/ridiculed/derided", "*śîaḥ*": "meditation/conversation/is in deep thought", "*śîg*": "withdrawn/gone aside/busy/occupied", "*derek*": "journey/way/traveling" } }
• Eccl 11:9 : 9 { "verseID": "Ecclesiastes.11.9", "source": "שְׂמַ֧ח בָּח֣וּר בְּיַלְדוּתֶ֗יךָ וִֽיטִּֽיבְךָ֤ לִבְּךָ֙ בִּימֵ֣י בְחוּרוֹתֶ֔ךָ וְהַלֵּךְ֙ בְּדַרְכֵ֣י לִבְּךָ֔ וּבְמַרְאֵ֖י עֵינֶ֑יךָ וְדָ֕ע כִּ֧י עַל־כָּל־אֵ֛לֶּה יְבִֽיאֲךָ֥ הָאֱלֹהִ֖ים בַּמִּשְׁפָּֽט׃", "text": "*Śĕmaḥ* *bāḥûr* in-*yalḏûṯeḵā* and-*yĕṭîḇĕḵā* *libbĕḵā* in-*yĕmê* *bĕḥûrôṯeḵā* and-*hallēḵ* in-*ḏarḵê* *libbĕḵā* and-in-*marʾê* *ʿêneḵā* and-*dāʿ* that upon-all-these *yĕḇîʾăḵā* the-*ʾĕlōhîm* in-the-*mišpāṭ*", "grammar": { "*Śĕmaḥ*": "qal imperative, masculine singular - rejoice", "*bāḥûr*": "noun, masculine singular - young man", "*yalḏûṯeḵā*": "noun, feminine singular with 2nd person masculine singular suffix - your youth", "*yĕṭîḇĕḵā*": "hiphil imperfect, 3rd person masculine singular with 2nd person masculine singular suffix - it will make you glad", "*libbĕḵā*": "noun, masculine singular with 2nd person masculine singular suffix - your heart", "*yĕmê*": "noun, masculine plural construct - days of", "*bĕḥûrôṯeḵā*": "noun, feminine plural with 2nd person masculine singular suffix - your young manhood", "*hallēḵ*": "piel imperative, masculine singular - walk", "*ḏarḵê*": "noun, masculine plural construct - ways of", "*marʾê*": "noun, masculine plural construct - sights of", "*ʿêneḵā*": "noun, feminine dual with 2nd person masculine singular suffix - your eyes", "*dāʿ*": "qal imperative, masculine singular - know", "*yĕḇîʾăḵā*": "hiphil imperfect, 3rd person masculine singular with 2nd person masculine singular suffix - he will bring you", "*ʾĕlōhîm*": "noun, masculine plural - God", "*mišpāṭ*": "noun, masculine singular - judgment" }, "variants": { "*bāḥûr*": "young man/youth/chosen one", "*yalḏûṯeḵā*": "your youth/childhood", "*libbĕḵā*": "your heart/mind/inner self", "*bĕḥûrôṯeḵā*": "your young manhood/prime of life", "*hallēḵ*": "walk/go/proceed", "*ḏarḵê*": "ways/paths/journeys", "*ʾĕlōhîm*": "God/gods/divine being", "*mišpāṭ*": "judgment/justice/ordinance" } }
• Matt 26:2 : 2 { "verseID": "Matthew.26.2", "source": "Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.", "text": "You *oidate* that after two *hēmeras* the *pascha* *ginetai*, and the *Huios* of the *anthrōpou* *paradidotai* for the *staurōthēnai*.", "grammar": { "*oidate*": "perfect with present meaning, 2nd plural, active - you know", "*hēmeras*": "accusative, feminine, plural - days", "*pascha*": "nominative, neuter, singular - Passover", "*ginetai*": "present, 3rd singular, middle/passive - becomes/happens", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidotai*": "present, 3rd singular, passive - is betrayed/delivered up", "*staurōthēnai*": "aorist, passive, infinitive - to be crucified" }, "variants": { "*oidate*": "know/understand/perceive", "*pascha*": "Passover/Passover feast", "*ginetai*": "comes/happens/takes place", "*paradidotai*": "is betrayed/is delivered up/is handed over", "*staurōthēnai*": "to be crucified/to be put on a cross" } }
• Matt 26:14-15 : 14 { "verseID": "Matthew.26.14", "source": "¶Τότε πορευθεὶς εἷς τῶν δώδεκα, ὁ λεγόμενος Ἰούδας Ἰσκαριώτης, πρὸς τοὺς ἀρχιερεῖς,", "text": "¶Then *poreutheis* one of the *dōdeka*, the one *legomenos* *Ioudas* *Iskariōtēs*, *pros* the *archiereis*,", "grammar": { "*poreutheis*": "aorist, passive, participle, nominative, masculine, singular - going/having gone", "*dōdeka*": "cardinal number - twelve", "*legomenos*": "present, middle/passive, participle, nominative, masculine, singular - being called/named", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*pros*": "preposition + accusative - to/toward", "*archiereis*": "accusative, masculine, plural - chief priests" }, "variants": { "*poreutheis*": "going/having gone/departing", "*legomenos*": "being called/named", "*pros*": "to/toward/unto", "*archiereis*": "chief priests/high priests" } } 15 { "verseID": "Matthew.26.15", "source": "Εἶπεν, Τί θέλετέ μοι δοῦναι, κἀγὼ ὑμῖν παραδώσω αὐτόν; Οἱ δὲ ἔστησαν αὐτῷ τριάκοντα ἀργύρια.", "text": "*Eipen*, What *thelete* to me *dounai*, and I to you *paradōsō* him? They *de* *estēsan* to him thirty *argyria*.", "grammar": { "*Eipen*": "aorist, 3rd singular, active - said", "*thelete*": "present, 2nd plural, active - you want/wish", "*dounai*": "aorist, active, infinitive - to give", "*paradōsō*": "future, 1st singular, active - I will deliver/betray", "*de*": "conjunction - but/and", "*estēsan*": "aorist, 3rd plural, active - they paid/weighed out", "*argyria*": "accusative, neuter, plural - silver pieces" }, "variants": { "*thelete*": "want/wish/are willing", "*dounai*": "to give/grant", "*paradōsō*": "I will deliver/betray/hand over", "*estēsan*": "paid/weighed out/set", "*argyria*": "silver pieces/silver coins" } }
• Matt 26:18 : 18 { "verseID": "Matthew.26.18", "source": "Ὁ δὲ εἶπεν, Ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα, καὶ εἴπατε αὐτῷ, Ὁ Διδάσκαλος λέγει, Ὁ καιρός μου ἐγγύς ἐστιν· πρὸς σὲ ποιῶ τὸ πάσχα μετὰ τῶν μαθητῶν μου.", "text": "He *de* *eipen*, *Hypagete* into the *polin* *pros* the *deina*, and *eipate* to him, The *Didaskalos* *legei*, The *kairos* of me *engys* *estin*; *pros* you I *poiō* the *pascha* with the *mathētōn* of me.", "grammar": { "*de*": "conjunction - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*Hypagete*": "present, 2nd plural, imperative, active - go", "*polin*": "accusative, feminine, singular - city", "*pros*": "preposition + accusative - to/toward", "*deina*": "accusative, masculine, singular - certain one/such a one", "*eipate*": "aorist, 2nd plural, imperative, active - say/tell", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*legei*": "present, 3rd singular, active - says", "*kairos*": "nominative, masculine, singular - time/appointed time", "*engys*": "adverb - near", "*estin*": "present, 3rd singular - is", "*poiō*": "present, 1st singular, active - I make/celebrate", "*pascha*": "accusative, neuter, singular - Passover", "*mathētōn*": "genitive, masculine, plural - of disciples" }, "variants": { "*Hypagete*": "go/depart", "*polin*": "city/town", "*deina*": "certain one/such a one/so and so", "*Didaskalos*": "Teacher/Master/Instructor", "*kairos*": "time/appointed time/season", "*engys*": "near/at hand", "*poiō*": "make/celebrate/keep", "*pascha*": "Passover/Passover meal" } }
• Mark 14:41-42 : 41 { "verseID": "Mark.14.41", "source": "Καὶ ἔρχεται τὸ τρίτον, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν, καὶ ἀναπαύεσθε: ἀπέχει, ἦλθεν ἡ ὥρα· ἰδού, παραδίδοται ὁ Υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν.", "text": "And *erchetai* the third time, and *legei* to them, *Katheudete* the *loipon*, and *anapauesthe*: it is *apechei*, *ēlthen* the *hōra*; *idou*, *paradidotai* the *Huios* of the *anthrōpou* into the *cheiras* of the *hamartōlōn*.", "grammar": { "*erchetai*": "present indicative, 3rd person singular - he comes", "*legei*": "present indicative, 3rd person singular - he says", "*Katheudete*": "present imperative, 2nd person plural - sleep", "*loipon*": "accusative singular neuter - remaining time", "*anapauesthe*": "present imperative middle, 2nd person plural - rest", "*apechei*": "present indicative, 3rd person singular - it is enough", "*ēlthen*": "aorist indicative, 3rd person singular - has come", "*hōra*": "nominative singular feminine - hour", "*idou*": "interjection - behold", "*paradidotai*": "present passive indicative, 3rd person singular - is being betrayed", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*cheiras*": "accusative plural feminine - hands", "*hamartōlōn*": "genitive plural masculine - of sinners" }, "variants": { "*Katheudete*": "sleep/continue sleeping", "*loipon*": "remaining time/hereafter", "*anapauesthe*": "rest/take your rest", "*apechei*": "it is enough/it is sufficient/the hour has come", "*hōra*": "hour/appointed time", "*idou*": "behold/look/see", "*paradidotai*": "is being betrayed/handed over", "*Huios tou anthrōpou*": "Son of Man", "*hamartōlōn*": "of sinners/sinful people" } } 42 { "verseID": "Mark.14.42", "source": "Ἐγείρεσθε, ἄγωμεν· ἰδού, ὁ παραδιδούς με ἤγγικεν.", "text": "*Egeiresthe*, *agōmen*; *idou*, the *paradidous* me *ēngiken*.", "grammar": { "*Egeiresthe*": "present imperative middle/passive, 2nd person plural - rise up", "*agōmen*": "present subjunctive, 1st person plural - let us go", "*idou*": "interjection - behold", "*paradidous*": "present participle, nominative singular masculine - betraying", "*ēngiken*": "perfect indicative, 3rd person singular - has drawn near" }, "variants": { "*Egeiresthe*": "rise up/get up/arise", "*agōmen*": "let us go/depart", "*paradidous*": "betraying/handing over", "*ēngiken*": "has drawn near/approached/come close" } }