Luke 14:21

biblecontext

{ "verseID": "Luke.14.21", "source": "Καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος, ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. Τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς, καὶ ἀναπήρους, καὶ χωλοὺς, καὶ τυφλοὺς εἰσάγαγε ὧδε.", "text": "And *paragenomenos* that *doulos*, *apēngeilen* to the *kyriō* of him these things. Then *orgistheis* the *oikodespotēs eipen* to the *doulō* of him, *Exelthe tacheōs* into the *plateias* and *rhymas* of the *poleōs*, and the *ptōchous*, and *anapērous*, and *chōlous*, and *typhlous eisagage hōde*.", "grammar": { "*paragenomenos*": "aorist participle, middle, nominative, masculine, singular - having come/arrived", "*doulos*": "nominative, masculine, singular - servant/slave", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*apēngeilen*": "aorist, 3rd singular, active - reported/announced", "*kyriō*": "dative, masculine, singular - lord/master", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*tote*": "temporal adverb - then", "*orgistheis*": "aorist participle, passive, nominative, masculine, singular - having been angered", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*eipen*": "aorist, 3rd singular, active - said", "*doulō*": "dative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*tacheōs*": "adverb - quickly/at once", "*plateias*": "accusative, feminine, plural - streets/broad ways", "*rhymas*": "accusative, feminine, plural - lanes/alleys", "*poleōs*": "genitive, feminine, singular - of the city", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind", "*eisagage*": "aorist imperative, active, 2nd singular - bring in", "*hōde*": "adverb - here" }, "variants": { "*paragenomenos*": "having come/having arrived/when he returned", "*doulos*": "servant/slave/bondservant", "*apēngeilen*": "reported/announced/told", "*kyriō*": "lord/master/owner", "*orgistheis*": "having been angered/becoming angry/being enraged", "*oikodespotēs*": "master of the house/householder/head of the household", "*exelthe*": "go out/depart/go forth", "*tacheōs*": "quickly/at once/promptly", "*plateias*": "streets/broad ways/open squares", "*rhymas*": "lanes/alleys/narrow streets", "*poleōs*": "of the city/of the town", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see", "*eisagage*": "bring in/lead in/usher in", "*hōde*": "here/to this place" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind, and the lame.’

  • King James Version 1769 (Standard Version)

    So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

  • KJV1611 – Modern English

    So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in here the poor, and the crippled, and the lame, and the blind.

  • King James Version 1611 (Original)

    So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

  • American Standard Version with Strong's Numbers

    And{G2532} the{G1565} servant{G1401} came,{G3854} and told{G518} his{G846} lord{G2962} these things.{G5023} Then{G5119} the master of the house{G3617} being angry{G3710} said{G2036} to his{G846} servant,{G1401} Go out{G1831} quickly{G5030} into{G1519} the streets{G4113} and{G2532} lanes{G4505} of the city,{G4172} and{G2532} bring in{G1521} hither{G5602} the poor{G4434} and{G2532} maimed{G376} and{G2532} blind{G5185} and{G2532} lame.{G5560}

  • King James Version with Strong's Numbers

    So{G2532} that{G1565} servant{G1401} came{G3854}{(G5637)}, and shewed{G518}{(G5656)} his{G846} lord{G2962} these things{G5023}. Then{G5119} the master of the house{G3617} being angry{G3710}{(G5685)} said{G2036}{(G5627)} to his{G846} servant{G1401}, Go out{G1831}{(G5628)} quickly{G5030} into{G1519} the streets{G4113} and{G2532} lanes{G4505} of the city{G4172}, and{G2532} bring in{G1521}{(G5628)} hither{G5602} the poor{G4434}, and{G2532} the maimed{G376}, and{G2532} the halt{G5560}, and{G2532} the blind{G5185}.

  • Tyndale Bible (1526/1534)

    And the servaunt went and brought his master worde therof. Then was the good man of the housse displeased and sayd to his servaut: Goo out quickly into ye stretes and quarters of the cite and bringe in hidder the poore and the maymed and the halt and the blynde.

  • Coverdale Bible (1535)

    And the seruaunt came, and brought his lorde worde agayne therof.Then was the good man of the house displeased, and sayde vnto his seruaut: Go out quyckly in to the stretes and quarters of ye cite, and brynge in hither the poore and crepell, and lame and blynde.

  • Geneva Bible (1560)

    So that seruaunt returned, and shewed his master these thinges. Then was the good man of the house angrie, and said to his seruant, Goe out quickely into the streetes and lanes of the citie, and bring in hither the poore, and the maimed, and the halt, and the blinde.

  • Bishops' Bible (1568)

    And the seruaunt returned, & shewed his maister these thynges. Then was the good man of the house displeased, & sayde to his seruaunt: Go out quickly into the brode streates and lanes of the citie, and bryng in hyther the poore, and the feeble, and the halt, and the blynde.

  • Authorized King James Version (1611)

    ‹So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.›

  • Webster's Bible (1833)

    "That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.'

  • Young's Literal Translation (1862/1898)

    `And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.

  • American Standard Version (1901)

    And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.

  • American Standard Version (1901)

    And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.

  • Bible in Basic English (1941)

    And the servant came back and gave his master an account of these things. Then the master of the house was angry and said to the servant, Go out quickly into the streets of the town and get the poor, the blind, and those who are broken in body.

  • World English Bible (2000)

    "That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.'

  • NET Bible® (New English Translation)

    So the slave came back and reported this to his master. Then the master of the household was furious and said to his slave,‘Go out quickly to the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’

Referenced Verses

  • Luke 14:13 : 13 { "verseID": "Luke.14.13", "source": "Ἀλλʼ ὅταν ποιῇς δοχήν, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς:", "text": "But whenever you *poiēs dochēn*, *kalei ptōchous*, *anapērous*, *chōlous*, *typhlous*:", "grammar": { "*poiēs*": "present subjunctive, active, 2nd singular - you might make/prepare", "*dochēn*": "accusative, feminine, singular - reception/feast/banquet", "*kalei*": "present imperative, active, 2nd singular - call/invite", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind" }, "variants": { "*poiēs*": "you might make/you prepare/you host", "*dochēn*": "reception/feast/banquet", "*kalei*": "call/invite/summon", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see" } }
  • John 9:39 : 39 { "verseID": "John.9.39", "source": "¶Καὶ εἶπεν ὁ Ἰησοῦς, Εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν· καὶ οἱ βλέποντες τυφλοὶ γένωνται.", "text": "¶And *eipen* the *Iēsous*, For *krima* I into the *kosmon* this *ēlthon*, that those not *blepontes* might-*blepōsin*; and those *blepontes typhoi genōntai*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*krima*": "accusative neuter singular - judgment", "*kosmon*": "accusative masculine singular - world", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*blepontes*": "present active participle, nominative masculine plural - seeing", "*blepōsin*": "present active subjunctive, 3rd plural - they might see", "*typhoi*": "nominative masculine plural - blind", "*genōntai*": "aorist middle/passive subjunctive, 3rd plural - they might become" }, "variants": { "*eipen*": "said/spoke", "*Iēsous*": "Jesus", "*krima*": "judgment/decision/sentence", "*kosmon*": "world/universe/ordered system", "*ēlthon*": "I came/went", "*blepontes*": "seeing/having sight", "*blepōsin*": "they might see/perceive", "*typhoi*": "blind people", "*genōntai*": "they might become/be made" } }
  • Acts 8:4-7 : 4 { "verseID": "Acts.8.4", "source": "Οἱ μὲν οὖν διασπαρέντες διῆλθον εὐαγγελιζόμενοι τὸν λόγον.", "text": "The *men oun diasparentes diēlthon euangelizomenoi* the *logon*.", "grammar": { "*men*": "particle marking contrast - on the one hand/indeed", "*oun*": "conjunction - therefore/then", "*diasparentes*": "aorist passive participle, nominative, masculine, plural - having been scattered", "*diēlthon*": "aorist active indicative, 3rd plural - went through/traveled", "*euangelizomenoi*": "present middle participle, nominative, masculine, plural - preaching/announcing good news", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*diasparentes*": "having been scattered/dispersed", "*diēlthon*": "went through/traveled about/passed through", "*euangelizomenoi*": "preaching the gospel/announcing good news/evangelizing", "*logon*": "word/message/account" } } 5 { "verseID": "Acts.8.5", "source": "Φίλιππος δὲ κατελθὼν εἰς πόλιν τῆς Σαμαρείας, ἐκήρυσσεν αὐτοῖς τὸν Χριστόν.", "text": "*Philippos de katelthōn* into *polin* of *Samareias*, *ekēryssen* to them the *Christon*.", "grammar": { "*Philippos*": "nominative, masculine, singular - Philip", "*de*": "postpositive conjunction - and/but", "*katelthōn*": "aorist active participle, nominative, masculine, singular - having gone down", "*polin*": "accusative, feminine, singular - city", "*Samareias*": "genitive, feminine, singular - Samaria", "*ekēryssen*": "imperfect active indicative, 3rd singular - was proclaiming/preaching", "*Christon*": "accusative, masculine, singular - Christ/Messiah" }, "variants": { "*katelthōn*": "having gone down/descended", "*ekēryssen*": "was proclaiming/preaching/announcing", "*Christon*": "Christ/Messiah/Anointed One" } } 6 { "verseID": "Acts.8.6", "source": "Προσεῖχον τε οἱ ὄχλοι τοῖς λεγομένοις ὑπὸ τοῦ Φιλίππου ὁμοθυμαδόν, ἐν τῷ ἀκούειν αὐτοὺς καὶ βλέπειν τὰ σημεῖα ἃ ἐποίει.", "text": "*Proseichon te* the *ochloi* to the things *legomenois* by *Philippou homothymadon*, in the *akouein* them and *blepein* the *sēmeia* which *epoiei*.", "grammar": { "*Proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*te*": "enclitic particle - and/both", "*ochloi*": "nominative, masculine, plural - crowds", "*legomenois*": "present passive participle, dative, neuter, plural - being spoken/said", "*Philippou*": "genitive, masculine, singular - of Philip", "*homothymadon*": "adverb - with one accord/unitedly", "*akouein*": "present active infinitive - to hear", "*blepein*": "present active infinitive - to see", "*sēmeia*": "accusative, neuter, plural - signs", "*epoiei*": "imperfect active indicative, 3rd singular - was doing/performing" }, "variants": { "*Proseichon*": "were paying attention to/giving heed to", "*ochloi*": "crowds/multitudes", "*homothymadon*": "with one accord/with one mind/unitedly", "*sēmeia*": "signs/miraculous signs/wonders" } } 7 { "verseID": "Acts.8.7", "source": "Πολλῶν γὰρ τῶν ἐχόντων πνεύματα ἀκάθαρτα, βοῶντα μεγάλῃ φωνῇ ἐξήρχετο: πολλοὶ δὲ παραλελυμένοι, καὶ χωλοὶ, ἐθεραπεύθησαν.", "text": "For from *pollōn* of those *echontōn pneumata akatharta*, *boōnta megalē phōnē exērcheto*: *polloi de paralelumenoi*, and *chōloi*, *etherapeuthesan*.", "grammar": { "*pollōn*": "genitive, masculine, plural - many", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*pneumata*": "accusative, neuter, plural - spirits", "*akatharta*": "accusative, neuter, plural - unclean", "*boōnta*": "present active participle, nominative, neuter, plural - crying out", "*megalē*": "dative, feminine, singular - loud/great", "*phōnē*": "dative, feminine, singular - voice", "*exērcheto*": "imperfect middle indicative, 3rd singular - was coming out", "*polloi*": "nominative, masculine, plural - many", "*de*": "postpositive conjunction - and/but", "*paralelumenoi*": "perfect passive participle, nominative, masculine, plural - paralyzed", "*chōloi*": "nominative, masculine, plural - lame", "*etherapeuthesan*": "aorist passive indicative, 3rd plural - were healed" }, "variants": { "*echontōn*": "having/possessing", "*pneumata akatharta*": "unclean spirits/impure spirits", "*boōnta*": "crying out/shouting", "*exērcheto*": "was coming out/departing", "*paralelumenoi*": "paralyzed/disabled", "*etherapeuthesan*": "were healed/cured" } }
  • Heb 2:3 : 3 { "verseID": "Hebrews.2.3", "source": "Πῶς ἡμεῖς ἐκφευξόμεθα, τηλικαύτης ἀμελήσαντες σωτηρίας· ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη·", "text": "How we *ekpheuxometha*, such great *amelēsantes sōtērias*; which *archēn labousa laleisthai dia* the *Kyriou*, by those *akousantōn* to us *ebebaiōthē*;", "grammar": { "*ekpheuxometha*": "future middle indicative, 1st plural - we will escape", "*amelēsantes*": "aorist active participle, nominative plural - having neglected/disregarded", "*sōtērias*": "genitive feminine singular - of salvation/deliverance", "*archēn*": "accusative feminine singular - beginning", "*labousa*": "aorist active participle, nominative feminine singular - having taken/received", "*laleisthai*": "present passive infinitive - to be spoken", "*dia*": "preposition with genitive - through", "*Kyriou*": "genitive masculine singular - of the Lord", "*akousantōn*": "aorist active participle, genitive plural - of those having heard", "*ebebaiōthē*": "aorist passive indicative, 3rd singular - was confirmed/established" }, "variants": { "*ekpheuxometha*": "we will escape/flee from/avoid", "*amelēsantes*": "having neglected/disregarded/been careless of", "*sōtērias*": "salvation/deliverance/preservation", "*archēn labousa*": "having taken beginning/having received origin", "*Kyriou*": "Lord/Master", "*ebebaiōthē*": "was confirmed/established/validated" } }
  • Heb 12:25-26 : 25 { "verseID": "Hebrews.12.25", "source": "Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα. Εἰ γὰρ ἐκεῖνοι οὐκ ἔφυγον τὸν ἐπὶ γῆς παραιτησάμενοι χρηματίζοντα, πολλῷ μᾶλλον ἡμεῖς, οἱ τὸν ἀπʼ οὐρανῶν ἀποστρεφόμενοι:", "text": "*Blepete* not you *paraitēsēsthe* the one *lalounta*. If for those not *ephygon* the one on *gēs paraitēsamenoi chrēmatizonta*, much more *hēmeis*, those the one from *ouranōn apostrephomenoi*:", "grammar": { "*Blepete*": "verb, present active imperative, 2nd person plural - see/beware/take care", "*paraitēsēsthe*": "verb, aorist middle subjunctive, 2nd person plural - refuse/reject", "*lalounta*": "participle, present active, accusative, singular, masculine - speaking", "*ephygon*": "verb, aorist active indicative, 3rd person plural - they escaped", "*gēs*": "noun, genitive, singular, feminine - of earth", "*paraitēsamenoi*": "participle, aorist middle, nominative, plural, masculine - having refused/rejected", "*chrēmatizonta*": "participle, present active, accusative, singular, masculine - warning/instructing", "*hēmeis*": "personal pronoun, nominative, plural - we", "*ouranōn*": "noun, genitive, plural, masculine - of heavens", "*apostrephomenoi*": "participle, present middle/passive, nominative, plural, masculine - turning away from" }, "variants": { "*Blepete*": "see/beware/take care/pay attention", "*paraitēsēsthe*": "refuse/reject/turn away", "*chrēmatizonta*": "warning/instructing/divinely commanding", "*apostrephomenoi*": "turning away from/rejecting/refusing" } } 26 { "verseID": "Hebrews.12.26", "source": "Οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε: νῦν δὲ ἐπήγγελται, λέγων, Ἔτι ἅπαξ ἐγὼ σείω οὐ μόνον τὴν γῆν, ἀλλὰ καὶ τὸν οὐρανόν.", "text": "Whose *phōnē* the *gēn esaleusen* then: now but he has *epēngeltai*, *legōn*, Yet *hapax egō seiō* not only the *gēn*, but also the *ouranon*.", "grammar": { "*phōnē*": "noun, nominative, singular, feminine - voice", "*gēn*": "noun, accusative, singular, feminine - earth", "*esaleusen*": "verb, aorist active indicative, 3rd person singular - shook", "*epēngeltai*": "verb, perfect middle/passive indicative, 3rd person singular - has promised", "*legōn*": "participle, present active, nominative, singular, masculine - saying", "*hapax*": "adverb - once", "*egō*": "personal pronoun, nominative, singular - I", "*seiō*": "verb, present active indicative, 1st person singular - shake", "*ouranon*": "noun, accusative, singular, masculine - heaven" }, "variants": { "*esaleusen*": "shook/caused to tremble/made to quake", "*epēngeltai*": "has promised/pledged/announced", "*seiō*": "shake/cause to tremble/agitate" } }
  • Heb 13:17 : 17 { "verseID": "Hebrews.13.17", "source": "Πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε: αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες, ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες: ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.", "text": "*Peithesthe* the *hēgoumenois* of you, *kai* *hypeikete*: *autoi gar agrypnousin* over the *psychōn* of you, *hōs* *logon* *apodōsontes*, in order that with *charas* this they *poiōsin*, *kai mē* *stenazontes*: *alysiteles gar* to you this.", "grammar": { "*peithesthe*": "imperative, present, middle/passive, 2nd person, plural - obey/be persuaded by", "*hēgoumenois*": "present, middle/passive, participle, dative, masculine, plural - leaders/rulers", "*kai*": "conjunction - and", "*hypeikete*": "imperative, present, active, 2nd person, plural - submit/yield to", "*autoi*": "intensive pronoun, nominative, masculine, plural - they themselves", "*gar*": "postpositive conjunction - for/because", "*agrypnousin*": "present, active, indicative, 3rd person, plural - they keep watch/stay awake", "*psychōn*": "genitive, feminine, plural - souls", "*hōs*": "comparative particle - as", "*logon*": "accusative, masculine, singular - account", "*apodōsontes*": "future, active, participle, nominative, masculine, plural - about to give/render", "*charas*": "genitive, feminine, singular - joy", "*poiōsin*": "present, active, subjunctive, 3rd person, plural - they may do", "*mē*": "negative particle - not", "*stenazontes*": "present, active, participle, nominative, masculine, plural - groaning/sighing", "*alysiteles*": "nominative, neuter, singular, adjective - unprofitable", "*gar*": "postpositive conjunction - for/because" }, "variants": { "*peithesthe*": "obey/be persuaded by/trust/comply with", "*hēgoumenois*": "leaders/rulers/guides", "*hypeikete*": "submit/yield to/give way to", "*agrypnousin*": "keep watch/stay awake/are vigilant/alert", "*psychōn*": "souls/lives", "*logon*": "account/word/report", "*apodōsontes*": "about to give/render/return/pay back", "*stenazontes*": "groaning/sighing/lamenting", "*alysiteles*": "unprofitable/disadvantageous/harmful" } }
  • Jas 2:5 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }
  • Rev 15:1-8 : 1 { "verseID": "Revelation.15.1", "source": "Καὶ εἶδον ἄλλο σημεῖον ἐν τῷ οὐρανῷ, μέγα καὶ θαυμαστόν, ἀγγέλους ἑπτὰ ἔχοντας πληγὰς ἑπτὰ τὰς ἐσχάτας· ὅτι ἐν αὐταῖς ἐτελέσθη ὁ θυμὸς τοῦ Θεοῦ.", "text": "And *eidon* another *sēmeion* in the *ouranos*, *megas* and *thaumastos*, *angelos* seven *echontas* *plēgas* seven the *eschatas*; for in them *etelesthē* the *thymos* of the *Theos*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw [completed action]", "*sēmeion*": "accusative, neuter, singular - sign/portent", "*ouranos*": "dative, masculine, singular - heaven/sky", "*megas*": "accusative, neuter, singular - great/large", "*thaumastos*": "accusative, neuter, singular - wonderful/marvelous", "*angelos*": "accusative, masculine, plural - messengers/angels", "*echontas*": "present active participle, accusative, masculine, plural - having/holding", "*plēgas*": "accusative, feminine, plural - plagues/wounds/strikes", "*eschatas*": "accusative, feminine, plural - last/final", "*etelesthē*": "aorist passive indicative, 3rd person singular - was completed/fulfilled", "*thymos*": "nominative, masculine, singular - wrath/anger/fury", "*Theos*": "genitive, masculine, singular - God/deity" }, "variants": { "*sēmeion*": "sign/wonder/portent/miraculous evidence", "*ouranos*": "heaven/sky/firmament", "*megas*": "great/large/mighty/significant", "*thaumastos*": "marvelous/wonderful/awe-inspiring", "*etelesthē*": "was completed/was fulfilled/was finished", "*thymos*": "wrath/anger/rage/intense fury" } } 2 { "verseID": "Revelation.15.2", "source": "Καὶ εἶδον ὡς θάλασσαν ὑαλίνην μεμιγμένην πυρί: καὶ τοὺς νικῶντας ἐκ τοῦ θηρίου, καὶ ἐκ τῆς εἰκόνος αὐτοῦ, καὶ ἐκ τοῦ χαράγματος ἀυτοῦ, ἐκ τοῦ ἀριθμοῦ τοῦ ὀνόματος αὐτοῦ, ἑστῶτας ἐπὶ τὴν θάλασσαν τὴν ὑαλίνην, ἔχοντας κιθάρας τοῦ Θεοῦ.", "text": "And *eidon* as *thalassan hyalinēn memigmenēn pyri*: and those *nikōntas* from the *thērion*, and from the *eikōn* of it, and from the *charagma* of it, from the *arithmos* of the *onoma* of it, *hestōtas* upon the *thalassan* the *hyalinēn*, *echontas kitharas* of the *Theos*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw [completed action]", "*thalassan*": "accusative, feminine, singular - sea", "*hyalinēn*": "accusative, feminine, singular - glassy/crystalline", "*memigmenēn*": "perfect passive participle, accusative, feminine, singular - having been mixed", "*pyri*": "dative, neuter, singular - with fire", "*nikōntas*": "present active participle, accusative, masculine, plural - conquering/overcoming", "*thērion*": "genitive, neuter, singular - beast/wild animal", "*eikōn*": "genitive, feminine, singular - image/likeness", "*charagma*": "genitive, neuter, singular - mark/imprint", "*arithmos*": "genitive, masculine, singular - number", "*onoma*": "genitive, neuter, singular - name", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing/having stood", "*echontas*": "present active participle, accusative, masculine, plural - having/holding", "*kitharas*": "accusative, feminine, plural - harps/lyres", "*Theos*": "genitive, masculine, singular - God/deity" }, "variants": { "*thalassan hyalinēn*": "glassy sea/crystal sea/sea of glass", "*memigmenēn pyri*": "mixed with fire/mingled with fire", "*nikōntas*": "conquering/overcoming/being victorious over", "*thērion*": "beast/wild animal/monster", "*eikōn*": "image/likeness/representation", "*charagma*": "mark/imprint/stamp", "*arithmos*": "number/count/reckoning", "*hestōtas*": "standing/having taken a stand/positioned", "*kitharas*": "harps/lyres/stringed instruments" } } 3 { "verseID": "Revelation.15.3", "source": "Καὶ ᾄδουσιν τὴν ᾠδὴν Μωϋσέως τοῦ δούλου τοῦ Θεοῦ, καὶ τὴν ᾠδὴν τοῦ Ἀρνίου, λέγοντες, Μεγάλα καὶ θαυμαστὰ τὰ ἔργα σου, Κύριε ὁ Θεὸς ὁ Παντοκράτωρ· δίκαιαι καὶ ἀληθιναὶ αἱ ὁδοί σου, ὁ Βασιλεὺς τῶν ἁγίων.", "text": "And *adousin* the *ōdēn* of *Mōÿsēs* the *doulos* of the *Theos*, and the *ōdēn* of the *Arniou*, *legontes*, *Megala* and *thaumasta* the *erga* of you, *Kyrie* the *Theos* the *Pantokratōr*; *dikaiai* and *alēthinai* the *hodoi* of you, the *Basileus* of the *hagiōn*.", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*Mōÿsēs*": "genitive, masculine, singular - Moses [proper name]", "*doulos*": "genitive, masculine, singular - servant/slave", "*Theos*": "genitive, masculine, singular - God/deity", "*Arniou*": "genitive, neuter, singular - Lamb", "*legontes*": "present active participle, nominative, masculine, plural - saying/speaking", "*Megala*": "nominative, neuter, plural - great/mighty", "*thaumasta*": "nominative, neuter, plural - wonderful/marvelous", "*erga*": "nominative, neuter, plural - works/deeds", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*Pantokratōr*": "nominative, masculine, singular - Almighty/Omnipotent", "*dikaiai*": "nominative, feminine, plural - righteous/just", "*alēthinai*": "nominative, feminine, plural - true/genuine", "*hodoi*": "nominative, feminine, plural - ways/roads/paths", "*Basileus*": "nominative, masculine, singular - King/Sovereign", "*hagiōn*": "genitive, masculine, plural - holy ones/saints/set apart ones" }, "variants": { "*adousin*": "sing/chant/intone", "*ōdēn*": "song/ode/hymn", "*doulos*": "servant/slave/bondservant", "*Arniou*": "Lamb/little lamb [symbolic reference]", "*Megala*": "great/mighty/magnificent", "*thaumasta*": "marvelous/wonderful/astonishing", "*erga*": "works/deeds/actions", "*Kyrie*": "Lord/Master/Sovereign", "*Pantokratōr*": "Almighty/All-powerful/Omnipotent", "*dikaiai*": "righteous/just/fair", "*alēthinai*": "true/genuine/real", "*hodoi*": "ways/paths/roads/journeys", "*Basileus*": "King/Sovereign/Ruler", "*hagiōn*": "saints/holy ones/set apart ones/nations" } } 4 { "verseID": "Revelation.15.4", "source": "Τίς οὐ μὴ φοβηθῇ σε, Κύριε, καὶ δοξάσῃ τὸ ὄνομά σου; ὅτι μόνος ὅσιος: ὅτι πάντα τὰ ἔθνη ἥξουσιν καὶ προσκυνήσουσιν ἐνώπιόν σου· ὅτι τὰ δικαιώματά σου ἐφανερώθησαν.", "text": "Who *ou mē phobēthē* you, *Kyrie*, and *doxasē* the *onoma* of you? For *monos hosios*: for all the *ethnē hēxousin* and *proskynēsousin enōpion* of you; for the *dikaiōmata* of you *ephanerōthēsan*.", "grammar": { "*ou mē phobēthē*": "double negative + aorist passive subjunctive, 3rd person singular - will certainly not fear", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*doxasē*": "aorist active subjunctive, 3rd person singular - might glorify/honor", "*onoma*": "accusative, neuter, singular - name", "*monos*": "nominative, masculine, singular - alone/only", "*hosios*": "nominative, masculine, singular - holy/pious/devout", "*ethnē*": "nominative, neuter, plural - nations/peoples/gentiles", "*hēxousin*": "future active indicative, 3rd person plural - will come", "*proskynēsousin*": "future active indicative, 3rd person plural - will worship/prostrate", "*enōpion*": "preposition + genitive - before/in the presence of", "*dikaiōmata*": "nominative, neuter, plural - righteous deeds/righteous acts/judgments", "*ephanerōthēsan*": "aorist passive indicative, 3rd person plural - were revealed/made manifest" }, "variants": { "*ou mē phobēthē*": "will certainly not fear/will by no means fear", "*doxasē*": "glorify/honor/magnify", "*monos*": "alone/only/solely", "*hosios*": "holy/set apart/devout/pious", "*ethnē*": "nations/peoples/gentiles", "*hēxousin*": "will come/will arrive/will approach", "*proskynēsousin*": "will worship/will bow down/will prostrate themselves", "*dikaiōmata*": "righteous acts/righteous deeds/righteous requirements/judgments", "*ephanerōthēsan*": "were revealed/were made manifest/were displayed openly" } } 5 { "verseID": "Revelation.15.5", "source": "Καὶ μετὰ ταῦτα εἶδον, καὶ, ἰδού, ἠνοίγη ὁ ναὸς τῆς σκηνῆς τοῦ μαρτυρίου ἐν τῷ οὐρανῷ:", "text": "And after these things *eidon*, and, *idou*, *ēnoigē* the *naos* of the *skēnēs* of the *martyriou* in the *ouranō*:", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw [completed action]", "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*ēnoigē*": "aorist passive indicative, 3rd person singular - was opened", "*naos*": "nominative, masculine, singular - temple/sanctuary/inner shrine", "*skēnēs*": "genitive, feminine, singular - tabernacle/tent", "*martyriou*": "genitive, neuter, singular - testimony/witness", "*ouranō*": "dative, masculine, singular - heaven/sky" }, "variants": { "*idou*": "behold/look/see [attention marker]", "*ēnoigē*": "was opened/was unlocked", "*naos*": "temple/sanctuary/inner shrine [specifically the holy place]", "*skēnēs*": "tabernacle/tent/dwelling", "*martyriou*": "testimony/witness/evidence", "*ouranō*": "heaven/sky/firmament" } } 6 { "verseID": "Revelation.15.6", "source": "Καὶ ἐξῆλθον οἱ ἑπτὰ ἄγγελοι ἔχοντες τὰς ἑπτὰ πληγὰς, ἐκ τοῦ ναοῦ, ἐνδεδυμένοι λίνον καθαρὸν καὶ λαμπρὸν, καὶ περιεζωσμένοι περὶ τὰ στήθη ζώνας χρυσᾶς.", "text": "And *exēlthon* the seven *angeloi echontes* the seven *plēgas*, from the *naou*, *endedymenoi linon katharon* and *lampron*, and *periezōsmenoi peri* the *stēthē zōnas chrysas*.", "grammar": { "*exēlthon*": "aorist active indicative, 3rd person plural - came out/departed", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*plēgas*": "accusative, feminine, plural - plagues/wounds/strikes", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*endedymenoi*": "perfect middle/passive participle, nominative, masculine, plural - having been clothed", "*linon*": "accusative, neuter, singular - linen", "*katharon*": "accusative, neuter, singular - clean/pure", "*lampron*": "accusative, neuter, singular - bright/radiant", "*periezōsmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having been girded/belted", "*peri*": "preposition + accusative - around", "*stēthē*": "accusative, neuter, plural - chests/breasts", "*zōnas*": "accusative, feminine, plural - belts/girdles", "*chrysas*": "accusative, feminine, plural - golden" }, "variants": { "*exēlthon*": "came out/departed/went forth", "*echontes*": "having/holding/possessing", "*plēgas*": "plagues/wounds/afflictions/blows", "*naou*": "temple/sanctuary/shrine", "*endedymenoi*": "clothed in/dressed in/wearing", "*linon*": "linen/flax fabric", "*katharon*": "clean/pure/undefiled", "*lampron*": "bright/radiant/shining/splendid", "*periezōsmenoi*": "having been girded/belted/fastened around", "*stēthē*": "chests/breasts", "*zōnas chrysas*": "golden belts/golden girdles" } } 7 { "verseID": "Revelation.15.7", "source": "Καὶ ἓν ἐκ τῶν τεσσάρων ζώων ἔδωκεν τοῖς ἑπτὰ ἀγγέλοις ἑπτὰ φιάλας χρυσᾶς γεμούσας τοῦ θυμοῦ τοῦ Θεοῦ, τοῦ ζῶντος εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And one from the four *zōōn edōken* to the seven *angelois* seven *phialas chrysas gemousas* of the *thymou* of the *Theou*, the one *zōntos* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*zōōn*": "genitive, neuter, plural - living beings/creatures", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*angelois*": "dative, masculine, plural - angels/messengers", "*phialas*": "accusative, feminine, plural - bowls/vials/cups", "*chrysas*": "accusative, feminine, plural - golden", "*gemousas*": "present active participle, accusative, feminine, plural - being full/filled", "*thymou*": "genitive, masculine, singular - wrath/anger/fury", "*Theou*": "genitive, masculine, singular - God/deity", "*zōntos*": "present active participle, genitive, masculine, singular - living", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*zōōn*": "living creatures/living beings", "*edōken*": "gave/handed over/delivered", "*phialas*": "bowls/vials/cups/shallow vessels", "*chrysas*": "golden/made of gold", "*gemousas*": "full of/filled with/brimming with", "*thymou*": "wrath/anger/intense fury/rage", "*zōntos*": "living/alive/who lives", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternities of eternities" } } 8 { "verseID": "Revelation.15.8", "source": "Καὶ ἐγεμίσθη ὁ ναὸς καπνοῦ ἐκ τῆς δόξης τοῦ Θεοῦ, καὶ ἐκ τῆς δυνάμεως αὐτοῦ· καὶ οὐδεὶς ἐδύνατο εἰσελθεῖν εἰς τὸν ναὸν, ἄχρι τελεσθῶσιν αἱ ἑπτὰ πληγαὶ τῶν ἑπτὰ ἀγγέλων.", "text": "And *egemisthē* the *naos kapnou* from the *doxēs* of the *Theou*, and from the *dynameōs* of him; and *oudeis edynato eiselthein* into the *naon*, until *telesthōsin* the seven *plēgai* of the seven *angelōn*.", "grammar": { "*egemisthē*": "aorist passive indicative, 3rd person singular - was filled", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*kapnou*": "genitive, masculine, singular - of smoke", "*doxēs*": "genitive, feminine, singular - glory/splendor", "*Theou*": "genitive, masculine, singular - God/deity", "*dynameōs*": "genitive, feminine, singular - power/might", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*edynato*": "imperfect middle/passive indicative, 3rd person singular - was able", "*eiselthein*": "aorist active infinitive - to enter", "*naon*": "accusative, masculine, singular - temple/sanctuary", "*telesthōsin*": "aorist passive subjunctive, 3rd person plural - might be completed/fulfilled", "*plēgai*": "nominative, feminine, plural - plagues/wounds/strikes", "*angelōn*": "genitive, masculine, plural - angels/messengers" }, "variants": { "*egemisthē*": "was filled/became full", "*naos*": "temple/sanctuary/shrine", "*kapnou*": "smoke/vapor", "*doxēs*": "glory/splendor/magnificence", "*dynameōs*": "power/might/strength/ability", "*oudeis*": "no one/nobody/not one person", "*edynato*": "was able/could/had the ability", "*eiselthein*": "to enter/to go in", "*telesthōsin*": "might be completed/might be finished/might be fulfilled", "*plēgai*": "plagues/wounds/strikes/afflictions" } }
  • Rev 19:15 : 15 { "verseID": "Revelation.19.15", "source": "Καὶ ἐκ τοῦ στόματος αὐτοῦ ἐκπορεύεται ῥομφαία ὀξεῖα, ἵνα ἐν αὐτῇ πατάξῃ τὰ ἔθνη: καὶ αὐτὸς ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ: καὶ αὐτὸς πατεῖ τὴν ληνὸν τοῦ οἴνου τοῦ θυμοῦ καὶ τῆς ὀργῆς τοῦ Θεοῦ τοῦ Παντοκράτορος.", "text": "And out of the *stomatos* of him *ekporeuetai* *rhomphaia* *oxeia*, that with it he might *pataxē* the *ethnē*: and he will *poimanei* them with *rhabdō* *sidēra*: and he *patei* the *lēnon* of the *oinou* of the *thymou* and of the *orgēs* of the *Theou* the *Pantokratoros*.", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*ekporeuetai*": "present, indicative, middle/passive, 3rd person singular - proceeds/comes out", "*rhomphaia*": "nominative, feminine, singular - sword", "*oxeia*": "nominative, feminine, singular - sharp", "*pataxē*": "aorist subjunctive, active, 3rd person singular - might strike/smite", "*ethnē*": "accusative, neuter, plural - nations", "*poimanei*": "future, indicative, active, 3rd person singular - will shepherd/rule", "*rhabdō*": "dative, feminine, singular - with rod/staff", "*sidēra*": "dative, feminine, singular - iron", "*patei*": "present, indicative, active, 3rd person singular - treads", "*lēnon*": "accusative, feminine, singular - winepress", "*oinou*": "genitive, masculine, singular - of wine", "*thymou*": "genitive, masculine, singular - of wrath/fury", "*orgēs*": "genitive, feminine, singular - of anger/wrath", "*Theou*": "genitive, masculine, singular - of God", "*Pantokratoros*": "genitive, masculine, singular - Almighty/Omnipotent" }, "variants": { "*stomatos*": "mouth/opening", "*ekporeuetai*": "proceeds/comes out/goes forth", "*rhomphaia*": "sword/large sword/broadsword", "*oxeia*": "sharp/keen/pointed", "*pataxē*": "might strike/might smite/might slay", "*ethnē*": "nations/peoples/gentiles", "*poimanei*": "will shepherd/will rule/will govern", "*rhabdō*": "rod/staff/scepter", "*sidēra*": "iron/made of iron", "*patei*": "treads/tramples/crushes", "*lēnon*": "winepress/wine vat", "*oinou*": "wine/wine product", "*thymou*": "wrath/fury/intense anger", "*orgēs*": "anger/wrath/indignation", "*Pantokratoros*": "Almighty/Omnipotent/All-ruling one" } }
  • Rev 22:17 : 17 { "verseID": "Revelation.22.17", "source": "Καὶ τὸ Πνεῦμα καὶ ἡ νύμφη λέγουσιν, Ἐλθε. Καὶ ὁ ἀκούων εἰπάτω, Ἐλθε. Καὶ ὁ διψῶν ἐλθέτω. Καὶ ὁ θέλων, λαμβανέτω τὸ ὕδωρ ζωῆς δωρεάν.", "text": "And the *Pneuma* and the *nymphē legousin*, *Elthe*. And the one *akouōn eipatō*, *Elthe*. And the one *dipsōn elthetō*. And the one *thelōn*, *lambanetō* the *hydōr zōēs dōrean*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*nymphē*": "nominative, feminine, singular - bride", "*legousin*": "present active indicative, 3rd plural - they say", "*Elthe*": "aorist active imperative, 2nd singular - come", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*eipatō*": "aorist active imperative, 3rd singular - let him say", "*dipsōn*": "present active participle, nominative, masculine, singular - thirsting", "*elthetō*": "aorist active imperative, 3rd singular - let him come", "*thelōn*": "present active participle, nominative, masculine, singular - willing/desiring", "*lambanetō*": "present active imperative, 3rd singular - let him take", "*hydōr*": "accusative, neuter, singular - water", "*zōēs*": "genitive, feminine, singular - of life", "*dōrean*": "accusative, feminine, singular - freely/as a gift" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*nymphē*": "bride/betrothed woman", "*akouōn*": "hearing/listening", "*dipsōn*": "thirsting/being thirsty", "*thelōn*": "willing/desiring/wishing", "*hydōr zōēs*": "water of life/living water", "*dōrean*": "freely/without cost/as a gift" } }
  • Luke 14:24 : 24 { "verseID": "Luke.14.24", "source": "Λέγω γὰρ ὑμῖν, Ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου.", "text": "*Legō* for to you, That *oudeis* of the *andrōn ekeinōn* the ones *keklēmenōn geusetai* of me of the *deipnou*.", "grammar": { "*legō*": "present, 1st singular, active - I say/tell", "*gar*": "postpositive conjunction - for", "*hymin*": "personal pronoun, dative, plural - to you", "*hoti*": "conjunction - that", "*oudeis*": "adjective, nominative, masculine, singular - no one/none", "*andrōn*": "genitive, masculine, plural - of men", "*ekeinōn*": "demonstrative pronoun, genitive, masculine, plural - of those", "*keklēmenōn*": "perfect participle, passive, genitive, masculine, plural - having been invited/called", "*geusetai*": "future, 3rd singular, middle - will taste", "*mou*": "personal pronoun, genitive, singular - of me", "*deipnou*": "genitive, neuter, singular - of dinner/banquet" }, "variants": { "*legō*": "I say/I tell/I declare", "*oudeis*": "no one/none/not one", "*andrōn*": "of men/of people", "*keklēmenōn*": "having been invited/who were called/the invited ones", "*geusetai*": "will taste/will partake of/will experience", "*deipnou*": "of dinner/of the banquet/of the feast" } }
  • Luke 24:47 : 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } }
  • John 4:39-42 : 39 { "verseID": "John.4.39", "source": "¶Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικὸς, μαρτυρούσης, ὅτι Εἶπέν μοι πάντα ὅσα ἐποίησα.", "text": "From *de* the *poleōs ekeinēs polloi episteusan* into him of-the *Samareitōn dia* the *logon* of-the *gynaikos*, *martyrousēs*, that *Eipen* to-me all-things as-much-as I-*epoiēsa*.", "grammar": { "Ἐκ": "preposition - from/out of", "*de*": "postpositive conjunction - and/but/now", "τῆς πόλεως": "genitive, feminine, singular with article - the city/town", "*ekeinēs*": "demonstrative adjective, genitive, feminine, singular - that", "*polloi*": "nominative, masculine, plural - many", "*episteusan*": "aorist, active, indicative, 3rd person plural - believed/put faith in", "εἰς αὐτὸν": "preposition + accusative, masculine, singular - in/into him", "τῶν Σαμαρειτῶν": "genitive, masculine, plural with article - of the Samaritans", "*dia*": "preposition - because of/through", "τὸν λόγον": "accusative, masculine, singular with article - the word/saying", "τῆς γυναικὸς": "genitive, feminine, singular with article - of the woman", "*martyrousēs*": "present, active, participle, genitive, feminine, singular - testifying/bearing witness", "ὅτι": "conjunction introducing content - that", "*Eipen*": "aorist, active, indicative, 3rd person singular - he told/said", "μοι": "dative, 1st person singular - to me", "πάντα": "accusative, neuter, plural - all things", "ὅσα": "relative pronoun, accusative, neuter, plural - as many as/whatever", "*epoiēsa*": "aorist, active, indicative, 1st person singular - I did/I have done" }, "variants": { "*episteusan*": "believed/had faith/trusted", "*martyrousēs*": "testifying/witnessing/giving evidence" } } 40 { "verseID": "John.4.40", "source": "Ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρεῖται, ἠρώτων αὐτὸν μεῖναι παρʼ αὐτοῖς: καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας.", "text": "When *oun ēlthon pros* him the *Samareitai*, *ērōtōn* him *meinai par'* them: and *emeinen ekei dyo hēmeras*.", "grammar": { "Ὡς": "subordinating conjunction - when/as", "*oun*": "inferential particle - therefore/then", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*pros*": "preposition - to/toward", "αὐτὸν": "accusative, masculine, singular - him", "οἱ Σαμαρεῖται": "nominative, masculine, plural with article - the Samaritans", "*ērōtōn*": "imperfect, active, indicative, 3rd person plural - they were asking/requesting", "αὐτὸν": "accusative, masculine, singular - him", "*meinai*": "aorist, active, infinitive - to stay/remain", "παρʼ αὐτοῖς": "preposition + dative, masculine, plural - with them", "*emeinen*": "aorist, active, indicative, 3rd person singular - he stayed/remained", "*ekei*": "adverb - there", "*dyo*": "indeclinable numeral - two", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*meinai*": "to stay/to remain/to abide", "*emeinen*": "stayed/remained/abided" } } 41 { "verseID": "John.4.41", "source": "Καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ·", "text": "And *pollō pleious episteusan dia* the *logon* of-him;", "grammar": { "Καὶ": "conjunction - and", "*pollō*": "dative, neuter, singular - by much/many", "*pleious*": "comparative adjective, nominative, masculine, plural - more/greater (number)", "*episteusan*": "aorist, active, indicative, 3rd person plural - believed/put faith in", "*dia*": "preposition - because of/through", "τὸν λόγον": "accusative, masculine, singular with article - the word/message", "αὐτοῦ": "genitive, masculine, singular - of him/his" }, "variants": { "*pollō pleious*": "many more/far more (comparative construction)" } } 42 { "verseID": "John.4.42", "source": "Τῇ τε γυναικὶ ἔλεγον, ὅτι Οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν αὐτοὶ: γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ Σωτὴρ τοῦ κόσμου. Ὁ Χριστός,", "text": "To-the *te gynaiki elegon*, that *Ouketi dia* the *sēn lalian pisteuomen autoi*: *gar akēkoamen*, and *oidamen* that *houtos estin alēthōs* the *Sōtēr tou kosmou*. The *Christos*,", "grammar": { "Τῇ γυναικὶ": "dative, feminine, singular with article - to the woman", "*te*": "enclitic connecting particle - and/both", "*elegon*": "imperfect, active, indicative, 3rd person plural - they were saying", "ὅτι": "conjunction introducing content - that", "*Ouketi*": "adverb - no longer", "*dia*": "preposition - because of/through", "τὴν σὴν": "accusative, feminine, singular with article + possessive adjective, accusative, feminine, singular - your", "*lalian*": "accusative, feminine, singular - talk/speech/report", "*pisteuomen*": "present, active, indicative, 1st person plural - we believe", "*autoi*": "intensive pronoun, nominative, masculine, plural - ourselves", "*gar*": "postpositive conjunction - for/because", "*akēkoamen*": "perfect, active, indicative, 1st person plural - we have heard", "*oidamen*": "perfect, active, indicative, 1st person plural with present meaning - we know", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*estin*": "present, active, indicative, 3rd person singular - is", "*alēthōs*": "adverb - truly/really", "ὁ Σωτὴρ": "nominative, masculine, singular with article - the Savior", "τοῦ κόσμου": "genitive, masculine, singular with article - of the world", "Ὁ Χριστός": "nominative, masculine, singular with article - the Christ/the Anointed One" }, "variants": { "*lalian*": "talk/speech/report/testimony", "*akēkoamen*": "we have heard/we have listened (perfect tense indicating completed action with continuing results)", "*Sōtēr*": "Savior/Deliverer/Preserver", "*kosmou*": "world/universe/inhabited earth" } }
  • John 7:47-49 : 47 { "verseID": "John.7.47", "source": "Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;", "text": "*Apekrithēsan oun* to them the *Pharisaioi*, *Mē kai hymeis peplānēsthe*?", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*oun*": "inferential particle - therefore/then/so", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Mē*": "negative particle used in questions - not", "*kai*": "adverb - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*peplānēsthe*": "perfect, indicative, passive, 2nd plural - have been led astray/deceived" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*oun*": "therefore/then/so/consequently", "*Pharisaioi*": "Pharisees (religious sect)", "*Mē kai*": "surely not also/not also/not even", "*peplānēsthe*": "have been led astray/have been deceived/have been misled (perfect tense - completed action with continuing results)" } } 48 { "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } } 49 { "verseID": "John.7.49", "source": "Ἀλλʼ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοι εἰσιν.", "text": "*All'* the *ochlos houtos* the *mē ginōskōn ton nomon epikataratoi eisin*.", "grammar": { "*All'*": "contraction of *alla* - but/however", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*mē*": "negative particle - not", "*ginōskōn*": "present, participle, active, nominative, masculine, singular - knowing", "*ton nomon*": "accusative, masculine, singular - the law", "*epikataratoi*": "nominative, masculine, plural - accursed/under a curse", "*eisin*": "present, indicative, 3rd plural - are/exist" }, "variants": { "*All'*": "but/however/yet", "*ochlos*": "crowd/multitude/throng/common people", "*houtos*": "this/these", "*ginōskōn*": "knowing/understanding", "*nomon*": "law/Torah/legal code", "*epikataratoi*": "accursed/under a curse/condemned", "*eisin*": "are/exist" } }
  • 1 Sam 2:8 : 8 { "verseID": "1 Samuel.2.8", "source": "מֵקִ֨ים מֵעָפָ֜ר דָּ֗ל מֵֽאַשְׁפֹּת֙ יָרִ֣ים אֶבְי֔וֹן לְהוֹשִׁיב֙ עִם־נְדִיבִ֔ים וְכִסֵּ֥א כָב֖וֹד יַנְחִלֵ֑ם כִּ֤י לַֽיהוָה֙ מְצֻ֣קֵי אֶ֔רֶץ וַיָּ֥שֶׁת עֲלֵיהֶ֖ם תֵּבֵֽל׃", "text": "*mēqîm* from *ʿāfār* *dal*, from *ʾašpōt* *yārîm* *ʾebyôn*, *ləhôšîb* with-*nədîbîm*, and *kissēʾ* of *kābôd* *yanḥîlēm*; because to *YHWH* *məṣuqê* *ʾereṣ*, and *wayyāšet* upon them *tēbēl*.", "grammar": { "*mēqîm*": "Hiphil participle masculine singular - raises up", "*ʿāfār*": "noun masculine singular - dust", "*dal*": "adjective masculine singular - poor/weak", "*ʾašpōt*": "noun masculine/feminine plural construct - ash heap/dunghill", "*yārîm*": "Hiphil imperfect 3rd person masculine singular - lifts up", "*ʾebyôn*": "adjective masculine singular - needy/poor", "*ləhôšîb*": "preposition + Hiphil infinitive construct - to cause to sit/to set", "*nədîbîm*": "adjective masculine plural - nobles/princes", "*kissēʾ*": "noun masculine singular construct - throne of", "*kābôd*": "noun masculine singular - glory/honor", "*yanḥîlēm*": "Hiphil imperfect 3rd person masculine singular + 3rd person masculine plural suffix - he causes them to inherit", "*YHWH*": "divine name - Yahweh/LORD", "*məṣuqê*": "noun masculine plural construct - pillars/foundations of", "*ʾereṣ*": "noun feminine singular - earth/land", "*wayyāšet*": "conjunction + Qal imperfect 3rd person masculine singular apocopated - and he set/placed", "*tēbēl*": "noun feminine singular - world/inhabited earth" }, "variants": { "*dal*": "poor/weak/thin/lowly", "*ʾašpōt*": "ash heap/dunghill/refuse pile", "*ʾebyôn*": "needy/poor/destitute", "*nədîbîm*": "nobles/princes/generous ones", "*kābôd*": "glory/honor/splendor", "*məṣuqê*": "pillars/foundations/supports", "*tēbēl*": "world/inhabited earth/habitable land" } }
  • 1 Sam 25:12 : 12 { "verseID": "1 Samuel.25.12", "source": "וַיַּהַפְכ֥וּ נַעֲרֵֽי־דָוִ֖ד לְדַרְכָּ֑ם וַיָּשֻׁ֙בוּ֙ וַיָּבֹ֔אוּ וַיַּגִּ֣דוּ ל֔וֹ כְּכֹ֖ל הַדְּבָרִ֥ים הָאֵֽלֶּה׃", "text": "And *wayyahapəkû* *naʿărê*-*Dāwid* to-*lədarəkām* and *wayyāšubû* and *wayyābōʾû* and *wayyaggîdû* to-him according-to-all the-*haddəbārîm* the-*hāʾēlleh*.", "grammar": { "*wayyahapəkû*": "waw consecutive + qal imperfect 3mp - and they turned", "*naʿărê*": "noun masculine plural construct - young men of", "*Dāwid*": "proper noun - David", "*lədarəkām*": "preposition + noun feminine singular + 3mp suffix - to their way", "*wayyāšubû*": "waw consecutive + qal imperfect 3mp - and they returned", "*wayyābōʾû*": "waw consecutive + qal imperfect 3mp - and they came", "*wayyaggîdû*": "waw consecutive + hiphil imperfect 3mp - and they told", "*haddəbārîm*": "noun masculine plural with definite article - the words", "*hāʾēlleh*": "demonstrative adjective - these" }, "variants": { "*wayyahapəkû*": "turned/turned around/turned back" } }
  • Ps 113:7-8 : 7 { "verseID": "Psalms.113.7", "source": "מְקִֽימִ֣י מֵעָפָ֣ר דָּ֑ל מֵֽ֝אַשְׁפֹּ֗ת יָרִ֥ים אֶבְיֽוֹן׃", "text": "*Mǝqîmî* *mē'āpār* *dāl* *mē'ašpōt* *yārîm* *'ebyôn*", "grammar": { "*Mǝqîmî*": "Hiphil participle, masculine singular - raising/lifting up", "*mē'āpār*": "preposition *min* + noun, masculine singular - from dust", "*dāl*": "adjective, masculine singular - poor/weak", "*mē'ašpōt*": "preposition *min* + noun, feminine plural - from ash heaps/refuse piles", "*yārîm*": "Hiphil imperfect, 3rd person masculine singular - he lifts up/raises", "*'ebyôn*": "adjective, masculine singular - needy/poor" }, "variants": { "*Mǝqîmî*": "raising/lifting up/establishing", "*dāl*": "poor/weak/low/thin", "*'ašpōt*": "ash heaps/refuse piles/dunghill", "*'ebyôn*": "needy/poor/destitute/beggar" } } 8 { "verseID": "Psalms.113.8", "source": "לְהוֹשִׁיבִ֥י עִם־נְדִיבִ֑ים עִ֝֗ם נְדִיבֵ֥י עַמּֽוֹ׃", "text": "*Lǝhôšîbî* *'im*-*nǝdîbîm* *'im* *nǝdîbê* *'ammô*", "grammar": { "*Lǝhôšîbî*": "preposition *lə* + Hiphil infinitive construct - to cause to sit/set", "*'im*": "preposition - with", "*nǝdîbîm*": "noun, masculine plural - nobles/princes", "*nǝdîbê*": "noun, masculine plural construct - nobles of", "*'ammô*": "noun, masculine singular with 3rd person masculine singular suffix - his people" }, "variants": { "*Lǝhôšîbî*": "to cause to sit/set/place", "*nǝdîbîm*": "nobles/princes/willing ones", "*'ammô*": "his people/his nation/his folk" } }
  • Prov 1:20-25 : 20 { "verseID": "Proverbs.1.20", "source": "חָ֭כְמוֹת בַּח֣וּץ תָּרֹ֑נָּה בָּ֝רְחֹב֗וֹת תִּתֵּ֥ן קוֹלָֽהּ׃", "text": "*ḥokmot* *baḥuts* *taronnah* *barḥovot* *titten* *qolah*", "grammar": { "*ḥokmot*": "feminine plural noun (or singular with plural ending) - wisdom", "*baḥuts*": "preposition + masculine singular noun - in the street", "*taronnah*": "qal imperfect, 3rd feminine singular - she cries aloud", "*barḥovot*": "preposition + masculine plural noun - in the squares", "*titten*": "qal imperfect, 3rd feminine singular - she gives", "*qolah*": "masculine singular noun + 3rd feminine singular suffix - her voice" }, "variants": { "*ḥokmot*": "wisdom (with intensive plural ending)/wisdoms", "*ḥuts*": "street/outside/outward", "*taronnah*": "cries aloud/calls out/shouts", "*rḥov*": "square/open place/broad place", "*titten*": "gives/utters/produces" } } 21 { "verseID": "Proverbs.1.21", "source": "בְּרֹ֥אשׁ הֹמִיּ֗וֹת תִּ֫קְרָ֥א בְּפִתְחֵ֖י שְׁעָרִ֥ים בָּעִ֗יר אֲמָרֶ֥יהָ תֹאמֵֽר׃", "text": "*bərosh* *homiyyot* *tiqra'* *bəfitḥei* *she'arim* *ba'ir* *'amareha* *tomer*", "grammar": { "*bərosh*": "preposition + masculine singular construct - at the head of", "*homiyyot*": "feminine plural adjective or noun - noisy/bustling places", "*tiqra'*": "qal imperfect, 3rd feminine singular - she calls", "*bəfitḥei*": "preposition + masculine plural construct - at the openings of", "*she'arim*": "masculine plural noun - gates", "*ba'ir*": "preposition + feminine singular article + noun - in the city", "*'amareha*": "masculine plural noun + 3rd feminine singular suffix - her words", "*tomer*": "qal imperfect, 3rd feminine singular - she speaks" }, "variants": { "*rosh*": "head/top/beginning", "*homiyyot*": "noisy places/bustling places/tumultuous streets", "*tiqra'*": "calls/proclaims/summons", "*pitḥei*": "openings/entrances/doorways", "*she'arim*": "gates/entrances", "*'ir*": "city/town", "*'amareha*": "her words/her sayings/her speeches" } } 22 { "verseID": "Proverbs.1.22", "source": "עַד־מָתַ֣י ׀ פְּתָיִם֮ תְּֽאֵהֲב֫וּ־פֶ֥תִי וְלֵצִ֗ים לָ֭צוֹן חָמְד֣וּ לָהֶ֑ם וּ֝כְסִילִ֗ים יִשְׂנְאוּ־דָֽעַת׃", "text": "*'ad*-*matay* *pətayim* *tə'ehavu*-*feti* *wəletsim* *latson* *ḥamdu* *lahem* *ukəsilim* *yisne'u*-*da'at*", "grammar": { "*'ad*": "preposition - until", "*matay*": "interrogative adverb - when", "*pətayim*": "masculine plural noun - simple ones", "*tə'ehavu*": "qal imperfect, 2nd masculine plural - you will love", "*feti*": "masculine singular noun - simplicity", "*wəletsim*": "conjunction + masculine plural participle - and scorners", "*latson*": "masculine singular noun - scoffing", "*ḥamdu*": "qal perfect, 3rd common plural - they have delighted in", "*lahem*": "preposition + 3rd masculine plural suffix - for themselves", "*ukəsilim*": "conjunction + masculine plural noun - and fools", "*yisne'u*": "qal imperfect, 3rd masculine plural - they will hate", "*da'at*": "feminine singular noun - knowledge" }, "variants": { "*pətayim*": "simple ones/naive/inexperienced", "*tə'ehavu*": "love/desire/delight in", "*feti*": "simplicity/naivety", "*letsim*": "scorners/mockers/scoffers", "*latson*": "scoffing/mocking/derision", "*ḥamdu*": "delight in/desire/take pleasure in", "*kəsilim*": "fools/stupid ones", "*yisne'u*": "hate/despise/reject", "*da'at*": "knowledge/perception/discernment" } } 23 { "verseID": "Proverbs.1.23", "source": "תָּשׁ֗וּבוּ לְֽת֫וֹכַחְתִּ֥י הִנֵּ֤ה אַבִּ֣יעָה לָכֶ֣ם רוּחִ֑י אוֹדִ֖יעָה דְבָרַ֣י אֶתְכֶֽם׃", "text": "*tashuvu* *lətokhaḥti* *hinneh* *abbi'ah* *lakem* *ruḥi* *'odi'ah* *dəvaray* *'etkem*", "grammar": { "*tashuvu*": "qal imperfect, 2nd masculine plural - you will turn", "*lətokhaḥti*": "preposition + feminine singular noun + 1st person singular suffix - to my reproof", "*hinneh*": "interjection - behold", "*abbi'ah*": "hiphil imperfect, 1st person singular cohortative - I will pour out", "*lakem*": "preposition + 2nd masculine plural suffix - to you", "*ruḥi*": "feminine singular noun + 1st person singular suffix - my spirit", "*'odi'ah*": "hiphil imperfect, 1st person singular cohortative - I will make known", "*dəvaray*": "masculine plural noun + 1st person singular suffix - my words", "*'etkem*": "direct object marker + 2nd masculine plural suffix - you" }, "variants": { "*tashuvu*": "turn/return/repent", "*tokhaḥti*": "my reproof/my rebuke/my correction", "*abbi'ah*": "pour out/gush forth/bubble up", "*ruḥi*": "my spirit/my breath/my wind", "*'odi'ah*": "make known/declare/inform" } } 24 { "verseID": "Proverbs.1.24", "source": "יַ֣עַן קָ֭רָאתִי וַתְּמָאֵ֑נוּ נָטִ֥יתִי יָ֝דִ֗י וְאֵ֣ין מַקְשִֽׁיב׃", "text": "*ya'an* *qarati* *wattəma'enu* *natiti* *yadi* *wə'ein* *maqshiv*", "grammar": { "*ya'an*": "conjunction - because", "*qarati*": "qal perfect, 1st person singular - I called", "*wattəma'enu*": "conjunction + qal imperfect, 2nd masculine plural - and you refused", "*natiti*": "qal perfect, 1st person singular - I stretched out", "*yadi*": "feminine singular noun + 1st person singular suffix - my hand", "*wə'ein*": "conjunction + construct state particle of negation - and there is no", "*maqshiv*": "hiphil participle, masculine singular - one who pays attention" }, "variants": { "*qarati*": "called/summoned/invited", "*wattəma'enu*": "you refused/you declined/you rejected", "*natiti*": "stretched out/extended/reached out", "*maqshiv*": "one who pays attention/listener/heeder" } } 25 { "verseID": "Proverbs.1.25", "source": "וַתִּפְרְע֥וּ כָל־עֲצָתִ֑י וְ֝תוֹכַחְתִּ֗י לֹ֣א אֲבִיתֶֽם׃", "text": "*wattifre'u* *kol*-*'atsati* *wətokhaḥti* *lo* *'avitem*", "grammar": { "*wattifre'u*": "conjunction + qal imperfect, 2nd masculine plural - and you set aside", "*kol*": "construct state - all of", "*'atsati*": "feminine singular noun + 1st person singular suffix - my counsel", "*wətokhaḥti*": "conjunction + feminine singular noun + 1st person singular suffix - and my reproof", "*lo*": "negative particle - not", "*'avitem*": "qal perfect, 2nd masculine plural - you were willing" }, "variants": { "*wattifre'u*": "set aside/ignore/neglect/reject", "*'atsati*": "my counsel/my advice/my plan", "*tokhaḥti*": "my reproof/my rebuke/my correction", "*'avitem*": "were willing/consented/desired" } }
  • Prov 8:2-4 : 2 { "verseID": "Proverbs.8.2", "source": "בְּרֹאשׁ־מְרוֹמִ֥ים עֲלֵי־דָ֑רֶךְ בֵּ֖ית נְתִיב֣וֹת נִצָּֽבָה׃", "text": "In-*rōʾš-mᵊrômîm* upon-*dārek* in-*bêt nᵊtîbôt* *niṣṣābâ*", "grammar": { "*rōʾš*": "masculine singular construct - top of/highest point", "*mᵊrômîm*": "masculine plural noun - heights/high places", "*dārek*": "feminine singular noun - way/path/road", "*bêt*": "masculine singular construct - house/place of", "*nᵊtîbôt*": "feminine plural noun - paths/roads", "*niṣṣābâ*": "niphal perfect 3rd person feminine singular - she takes her stand/is stationed" }, "variants": { "*mᵊrômîm*": "heights/high places/elevated positions", "*nᵊtîbôt*": "paths/roadways/courses", "*niṣṣābâ*": "she stands/is stationed/is positioned" } } 3 { "verseID": "Proverbs.8.3", "source": "לְיַד־שְׁעָרִ֥ים לְפִי־קָ֑רֶת מְב֖וֹא פְתָחִ֣ים תָּרֹֽנָּה׃", "text": "By-*yad-šᵊʿārîm* at-*pî-qāret* *mᵊbôʾ pᵊtāḥîm* *tārōnnâ*", "grammar": { "*yad*": "feminine singular construct - side of/beside", "*šᵊʿārîm*": "masculine plural noun - gates", "*pî*": "masculine singular construct - mouth of/entrance", "*qāret*": "feminine singular noun - city", "*mᵊbôʾ*": "masculine singular construct - entrance of", "*pᵊtāḥîm*": "masculine plural noun - openings/doorways", "*tārōnnâ*": "qal imperfect 3rd person feminine singular - she cries aloud/sings" }, "variants": { "*šᵊʿārîm*": "gates/entryways/portals", "*qāret*": "city/town", "*pᵊtāḥîm*": "openings/doorways/entrances", "*tārōnnâ*": "she cries aloud/sings/calls out joyfully" } } 4 { "verseID": "Proverbs.8.4", "source": "אֲלֵיכֶ֣ם אִישִׁ֣ים אֶקְרָ֑א וְ֝קוֹלִ֗י אֶל־בְּנֵ֥י אָדָֽם׃", "text": "To-you *ʾîšîm* *ʾeqrāʾ*, and-*qôlî* to-*bᵊnê ʾādām*", "grammar": { "*ʾîšîm*": "masculine plural noun - men/people of importance", "*ʾeqrāʾ*": "qal imperfect 1st person singular - I call/cry out", "*qôlî*": "masculine singular noun with 1st person singular suffix - my voice", "*bᵊnê*": "masculine plural construct - sons of", "*ʾādām*": "masculine singular noun - mankind/humanity" }, "variants": { "*ʾîšîm*": "men/people/individuals", "*bᵊnê ʾādām*": "sons of man/humans/mankind" } }
  • Prov 9:3-4 : 3 { "verseID": "Proverbs.9.3", "source": "שָֽׁלְחָ֣ה נַעֲרֹתֶ֣יהָ תִקְרָ֑א עַל־גַּ֝פֵּ֗י מְרֹ֣מֵי קָֽרֶת׃", "text": "*šālḥâ* *naʿărôtêhā* *tiqrāʾ* *ʿal-gappê* *mrômê* *qāret*", "grammar": { "*šālḥâ*": "verb, Qal perfect 3rd feminine singular - she sent", "*naʿărôtêhā*": "feminine plural noun with 3rd feminine singular suffix - her maidens/young women", "*tiqrāʾ*": "verb, Qal imperfect 3rd feminine singular - she calls/will call", "*ʿal-gappê*": "preposition with construct noun - upon heights of/on top of", "*mrômê*": "masculine plural construct noun - high places of", "*qāret*": "feminine noun - city/town" }, "variants": { "*šālḥâ*": "sent/sent forth/dispatched", "*naʿărôtêhā*": "maidens/young women/female servants", "*tiqrāʾ*": "calls/invites/proclaims", "*gappê*": "heights/tops/highest points", "*mrômê*": "high places/elevated spots/heights", "*qāret*": "city/town/settlement" } } 4 { "verseID": "Proverbs.9.4", "source": "מִי־פֶ֭תִי יָסֻ֣ר הֵ֑נָּה חֲסַר־לֵ֝֗ב אָ֣מְרָה לּֽוֹ׃", "text": "*mî-petî* *yāsur* *hēnnâ* *ḥăsar-lēb* *ʾāmrâ* *lô*", "grammar": { "*mî-petî*": "interrogative with noun - who is simple/naive", "*yāsur*": "verb, Qal jussive 3rd masculine singular - let him turn aside", "*hēnnâ*": "adverb - here/to this place", "*ḥăsar-lēb*": "adjective construct with noun - lacking heart/understanding", "*ʾāmrâ*": "verb, Qal perfect 3rd feminine singular - she said", "*lô*": "preposition with 3rd masculine singular suffix - to him" }, "variants": { "*petî*": "simple/naive/inexperienced/open-minded person", "*yāsur*": "let him turn aside/turn in/enter", "*ḥăsar-lēb*": "lacking heart/without understanding/senseless" } }
  • Isa 33:23 : 23 { "verseID": "Isaiah.33.23", "source": "נִטְּשׁוּ חֲבָלָיִךְ בַּל־יְחַזְּקוּ כֵן־תָּרְנָם בַּל־פָּרְשׂוּ נֵס אָז חֻלַּק עַד־שָׁלָל מַרְבֶּה פִּסְחִים בָּזְזוּ בַז", "text": "*Niṭṭəšû* *ḥăbālāyik* not-*yəḥazzəqû* base-*tārnām* not-*pārəśû* *nēs* then *ḥullaq* *ʿad*-*šālāl* *marbeh* *pisḥîm* *bāzəzû* *baz*", "grammar": { "*Niṭṭəšû*": "Niphal perfect, 3rd person plural - they are loosened", "*ḥăbālāyik*": "noun, masculine plural + 2nd person feminine singular suffix - your ropes", "*yəḥazzəqû*": "Piel imperfect, 3rd person masculine plural - they strengthen", "*tārnām*": "noun, masculine singular + 3rd person masculine plural suffix - their mast", "*pārəśû*": "Qal perfect, 3rd person plural - they spread out", "*nēs*": "noun, masculine singular - flag/banner/sail", "*ḥullaq*": "Pual perfect, 3rd person masculine singular - it is divided", "*šālāl*": "noun, masculine singular - spoil/plunder", "*marbeh*": "Hiphil participle, masculine singular - abundant/great", "*pisḥîm*": "adjective, masculine plural - lame", "*bāzəzû*": "Qal perfect, 3rd person plural - they seize", "*baz*": "noun, masculine singular - spoil/prey" }, "variants": { "*Niṭṭəšû*": "they are loosened/they hang loose/they are slack", "*ḥăbālāyik*": "your ropes/your cords/your tackle", "*yəḥazzəqû*": "they strengthen/they secure/they hold firmly", "*tārnām*": "their mast", "*pārəśû*": "they spread out/they unfurled", "*nēs*": "flag/banner/sail/ensign", "*ḥullaq*": "it is divided/it is distributed/it is apportioned", "*šālāl*": "spoil/plunder/booty", "*marbeh*": "abundant/great/much", "*pisḥîm*": "lame (ones)/crippled", "*bāzəzû*": "they seize/they plunder/they take as spoil", "*baz*": "spoil/prey/plunder" } }
  • Isa 35:6 : 6 { "verseID": "Isaiah.35.6", "source": "אָ֣ז יְדַלֵּ֤ג כָּֽאַיָּל֙ פִּסֵּ֔חַ וְתָרֹ֖ן לְשׁ֣וֹן אִלֵּ֑ם כִּֽי־נִבְקְע֤וּ בַמִּדְבָּר֙ מַ֔יִם וּנְחָלִ֖ים בָּעֲרָבָֽה׃", "text": "*ʾāz* *yədallēg* *kā*-*ʾayyāl* *pissēạḥ* *wə*-*tārōn* *ləšôn* *ʾillēm* *kî*-*nibqəʿû* *ba*-*midbār* *mayim* *û*-*nəḥālîm* *bā*-*ʿărābāh*", "grammar": { "*ʾāz*": "adverb - then", "*yədallēg*": "imperfect, 3rd masculine singular, Piel - will leap", "*kā*-*ʾayyāl*": "preposition + masculine singular noun - like a deer/hart", "*pissēạḥ*": "masculine singular adjective - lame", "*wə*-*tārōn*": "conjunction + imperfect, 3rd feminine singular, Qal - and will sing/shout", "*ləšôn*": "feminine singular construct - tongue of", "*ʾillēm*": "masculine singular adjective - mute/dumb", "*kî*-": "conjunction - for/because", "*nibqəʿû*": "perfect, 3rd plural, Niphal - have broken forth", "*ba*-*midbār*": "preposition + definite article + masculine singular noun - in the wilderness", "*mayim*": "masculine plural noun - waters", "*û*-*nəḥālîm*": "conjunction + masculine plural noun - and streams", "*bā*-*ʿărābāh*": "preposition + definite article + feminine singular noun - in the desert plain" }, "variants": { "*yədallēg*": "will leap/spring/bound/jump", "*ʾayyāl*": "deer/hart/stag", "*tārōn*": "will sing/shout joyfully", "*nibqəʿû*": "have broken forth/burst out", "*nəḥālîm*": "streams/wadis/torrents" } }
  • Jer 5:1 : 1 { "verseID": "Jeremiah.5.1", "source": "שׁוֹטְט֞וּ בְּחוּצ֣וֹת יְרוּשָׁלִַ֗ם וּרְאוּ־נָ֤א וּדְעוּ֙ וּבַקְשׁ֣וּ בִרְחוֹבוֹתֶ֔יהָ אִם־תִּמְצְא֣וּ אִ֔ישׁ אִם־יֵ֛שׁ עֹשֶׂ֥ה מִשְׁפָּ֖ט מְבַקֵּ֣שׁ אֱמוּנָ֑ה וְאֶסְלַ֖ח לָֽהּ׃", "text": "*Šôṭəṭû* in *ḥûṣôt* *Yərûšālayim* and *rə'û*-*nā'* and *də'û* and *baqqəšû* in *rəḥôbôteyhā* if-*timṣə'û* *'îš* if-*yēš* *'ōśeh* *mišpāṭ* *məbaqqēš* *'ĕmûnāh* and *'eslaḥ* to her.", "grammar": { "*Šôṭəṭû*": "imperative, plural - roam/go about", "*ḥûṣôt*": "construct plural - streets/outside places", "*Yərûšālayim*": "proper noun - Jerusalem", "*rə'û*": "imperative, plural - see/look", "*nā'*": "particle - please (politeness marker)", "*də'û*": "imperative, plural - know/perceive", "*baqqəšû*": "imperative, plural - seek/search", "*rəḥôbôteyhā*": "noun, feminine plural construct + 3rd feminine singular suffix - her broad places/squares", "*timṣə'û*": "imperfect, 2nd plural - you will find", "*'îš*": "noun, masculine singular - man/person", "*yēš*": "existential particle - there is/exists", "*'ōśeh*": "participle, masculine singular - doing/practicing", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*məbaqqēš*": "participle, masculine singular - seeking", "*'ĕmûnāh*": "noun, feminine singular - faithfulness/truth", "*'eslaḥ*": "imperfect, 1st singular - I will forgive/pardon", "לָֽהּ": "preposition + 3rd feminine singular suffix - to her (referring to Jerusalem)" }, "variants": { "*Šôṭəṭû*": "roam/go about/search thoroughly", "*ḥûṣôt*": "streets/exterior parts/outside places", "*baqqəšû*": "seek/search for/inquire", "*mišpāṭ*": "justice/judgment/proper order", "*'ĕmûnāh*": "faithfulness/trustworthiness/truth/firmness", "*'eslaḥ*": "I will forgive/pardon/spare" } }
  • Zech 11:7 : 7 { "verseID": "Zechariah.11.7", "source": "וָֽאֶרְעֶה֙ אֶת־צֹ֣אן הַֽהֲרֵגָ֔ה לָכֵ֖ן עֲנִיֵּ֣י הַצֹּ֑אן וָאֶקַּֽח־לִ֞י שְׁנֵ֣י מַקְל֗וֹת לְאַחַ֞ד קָרָ֤אתִי נֹ֙עַם֙ וּלְאַחַד֙ קָרָ֣אתִי חֹֽבְלִ֔ים וָאֶרְעֶ֖ה אֶת־הַצֹּֽאן׃", "text": "*wāʾerʿeh* *ʾeṯ-ṣōʾn* *hahărēḡāh* *lāḵēn* *ʿăniyyê* *haṣṣōʾn* *wāʾeqqaḥ-lî* *šənê* *maqlôṯ* *ləʾaḥaḏ* *qārāʾṯî* *nōʿam* *ûləʾaḥaḏ* *qārāʾṯî* *ḥōḇəlîm* *wāʾerʿeh* *ʾeṯ-haṣṣōʾn*", "grammar": { "*wāʾerʿeh*": "conjunction + imperfect consecutive, 1st person singular, qal - and I shepherded", "*ʾeṯ-ṣōʾn*": "direct object marker + noun, feminine singular construct - the flock of", "*hahărēḡāh*": "article + noun, feminine singular - the slaughter", "*lāḵēn*": "preposition with adverbial force - therefore/for that reason", "*ʿăniyyê*": "adjective, masculine plural construct - poor/afflicted ones of", "*haṣṣōʾn*": "article + noun, feminine singular - the flock", "*wāʾeqqaḥ-lî*": "conjunction + imperfect consecutive, 1st person singular, qal + preposition with 1st person singular suffix - and I took for myself", "*šənê*": "number, masculine dual construct - two", "*maqlôṯ*": "noun, masculine plural - staffs/rods", "*ləʾaḥaḏ*": "preposition + cardinal number, masculine singular - to one", "*qārāʾṯî*": "perfect, 1st person singular, qal - I called/named", "*nōʿam*": "noun, masculine singular - pleasantness/favor", "*ûləʾaḥaḏ*": "conjunction + preposition + cardinal number, masculine singular - and to one", "*qārāʾṯî*": "perfect, 1st person singular, qal - I called/named", "*ḥōḇəlîm*": "participle, masculine plural, qal - binders/union", "*wāʾerʿeh*": "conjunction + imperfect consecutive, 1st person singular, qal - and I shepherded", "*ʾeṯ-haṣṣōʾn*": "direct object marker + article + noun, feminine singular - the flock" }, "variants": { "*wāʾerʿeh*": "and I shepherded/pastured/fed/tended", "*ṣōʾn*": "flock/sheep", "*hahărēḡāh*": "the slaughter/killing", "*lāḵēn*": "therefore/thus/for the sake of", "*ʿăniyyê*": "poor/afflicted/humble ones of", "*haṣṣōʾn*": "the flock/sheep", "*wāʾeqqaḥ*": "and I took/acquired", "*maqlôṯ*": "staffs/rods/sticks", "*qārāʾṯî*": "I called/named", "*nōʿam*": "pleasantness/beauty/favor/graciousness", "*ḥōḇəlîm*": "bands/binders/union/Binders/Severity (possible meaning)" } }
  • Zech 11:11 : 11 { "verseID": "Zechariah.11.11", "source": "וַתֻּפַ֖ר בַּיּ֣וֹם הַה֑וּא וַיֵּדְע֨וּ כֵ֜ן עֲנִיֵּ֤י הַצֹּאן֙ הַשֹּׁמְרִ֣ים אֹתִ֔י כִּ֥י דְבַר־יְהוָ֖ה הֽוּא׃", "text": "*wattup̄ar* *bayyôm* *hahûʾ* *wayyēḏəʿû* *ḵēn* *ʿăniyyê* *haṣṣōʾn* *haššōmərîm* *ʾōṯî* *kî* *ḏəḇar-YHWH* *hûʾ*", "grammar": { "*wattup̄ar*": "conjunction + imperfect consecutive, 3rd person feminine singular, hophal - and it was broken", "*bayyôm*": "preposition + article + noun, masculine singular - in the day", "*hahûʾ*": "article + demonstrative pronoun, masculine singular - that", "*wayyēḏəʿû*": "conjunction + imperfect consecutive, 3rd person common plural, qal - and they knew", "*ḵēn*": "adverb - thus/so", "*ʿăniyyê*": "adjective, masculine plural construct - poor/afflicted ones of", "*haṣṣōʾn*": "article + noun, feminine singular - the flock", "*haššōmərîm*": "article + participle, masculine plural, qal - the ones watching/observing", "*ʾōṯî*": "direct object marker with 1st person singular suffix - me", "*kî*": "conjunction - that/because", "*ḏəḇar-YHWH*": "noun, masculine singular construct + divine name - word of YHWH", "*hûʾ*": "personal pronoun, masculine singular - it" }, "variants": { "*wattup̄ar*": "and it was broken/annulled/revoked", "*bayyôm*": "in the day/on that day", "*hahûʾ*": "that", "*wayyēḏəʿû*": "and they knew/recognized/perceived", "*ḵēn*": "thus/so/therefore", "*ʿăniyyê*": "poor/afflicted/humble ones of", "*haṣṣōʾn*": "the flock/sheep", "*haššōmərîm*": "the ones watching/observing/keeping watch over", "*kî*": "that/because/for", "*ḏəḇar-YHWH*": "word of YHWH/utterance of the LORD", "*hûʾ*": "it (is)/he (is)" } }
  • Matt 11:5 : 5 { "verseID": "Matthew.11.5", "source": "Τυφλοὶ ἀναβλέπουσιν, καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, καὶ πτωχοὶ εὐαγγελίζονται.", "text": "*Typhloi* *anablepousin*, and *chōloi* *peripatousin*, *leproi* *katharizontai*, and *kōphoi* *akouousin*, *nekroi* *egeirontai*, and *ptōchoi* *euangelizontai*.", "grammar": { "*Typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present, active, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present, active, 3rd plural - walk around", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present, passive, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present, active, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present, passive, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present, passive, 3rd plural - are evangelized/have good news preached" }, "variants": { "*anablepousin*": "see again/receive sight/look up", "*peripatousin*": "walk around/walk about", "*katharizontai*": "are cleansed/purified", "*akouousin*": "hear/listen", "*egeirontai*": "are raised/resurrected", "*euangelizontai*": "are evangelized/have good news preached to them" } }
  • Matt 11:28 : 28 { "verseID": "Matthew.11.28", "source": "¶Δεῦτε πρός με, πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.", "text": "*Deute* to me, all the ones *kopiōntes* and *pephortismenoi*, and I *anapausō* you.", "grammar": { "*Deute*": "adverb/imperative - come", "*kopiōntes*": "present participle, active, nominative, masculine, plural - laboring/toiling", "*pephortismenoi*": "perfect participle, passive, nominative, masculine, plural - having been burdened", "*anapausō*": "future, active, 1st singular - I will give rest" }, "variants": { "*Deute*": "come/come here", "*kopiōntes*": "laboring/toiling/growing weary", "*pephortismenoi*": "having been burdened/loaded down/heavy laden", "*anapausō*": "I will give rest/refresh/relieve" } }
  • Matt 15:12 : 12 { "verseID": "Matthew.15.12", "source": "Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ, εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;", "text": "Then *proselthontes* the *mathētai* of him, *eipon* to him, *Oidas* that the *Pharisaioi* *akousantes* the *logon* *eskandalisthēsan*?", "grammar": { "*Tote*": "adverb of time - then", "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*eipon*": "aorist, indicative, active, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Oidas*": "perfect, indicative, active, 2nd person singular - you know", "*hoti*": "conjunction - that", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/statement", "*eskandalisthēsan*": "aorist, indicative, passive, 3rd person plural - they were offended" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/learners", "*eipon*": "said/spoke/told", "*Oidas*": "you know/understand/perceive", "*akousantes*": "having heard/listened to", "*logon*": "word/statement/message", "*eskandalisthēsan*": "were offended/caused to stumble/scandalized" } }
  • Matt 18:31 : 31 { "verseID": "Matthew.18.31", "source": "Ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα, ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἀυτῶν πάντα τὰ γενόμενα.", "text": "*Idontes* but the *syndouloi* of him the *genomena*, *elypēthēsan* *sphodra*, and *elthontes* *diesaphēsan* to the *kyriō* of them all the *genomena*.", "grammar": { "*Idontes*": "participle, aorist, active, nominative, masculine, plural - having seen", "*syndouloi*": "noun, nominative, masculine, plural - fellow servants/slaves", "*genomena*": "participle, aorist, middle, accusative, neuter, plural - having happened", "*elypēthēsan*": "verb, aorist, passive, indicative, 3rd person, plural - were grieved", "*sphodra*": "adverb - greatly/exceedingly", "*elthontes*": "participle, aorist, active, nominative, masculine, plural - having come", "*diesaphēsan*": "verb, aorist, active, indicative, 3rd person, plural - explained clearly", "*kyriō*": "noun, dative, masculine, singular - lord/master", "*genomena*": "participle, aorist, middle, accusative, neuter, plural - having happened" }, "variants": { "*Idontes*": "having seen/observed/noticed", "*syndouloi*": "fellow servants/fellow slaves", "*genomena*": "having happened/occurred/taken place", "*elypēthēsan*": "were grieved/distressed/sorrowful", "*sphodra*": "greatly/exceedingly/very much", "*elthontes*": "having come/gone/approached", "*diesaphēsan*": "explained clearly/reported/told", "*kyriō*": "lord/master/owner" } }
  • Matt 21:28-31 : 28 { "verseID": "Matthew.21.28", "source": "¶Τί δὲ ὑμῖν δοκεῖ; Ἄνθρωπος εἶχεν τέκνα δύο· καὶ προσελθὼν τῷ πρώτῳ εἶπεν, Τέκνον, ὕπαγε, σήμερον ἐργάζου ἐν τῷ ἀμπελῶνι μου.", "text": "What *de* to you *dokei*? *Anthrōpos* *eichen* *tekna* *dyo*; and *proselthōn* to the *prōtō* *eipen*, *Teknon*, *hypage*, *sēmeron* *ergazou* in the *ampelōni* of me.", "grammar": { "*de*": "postpositive particle - but/and", "*dokei*": "present active indicative, 3rd person singular - it seems", "*Anthrōpos*": "nominative masculine singular - man", "*eichen*": "imperfect active indicative, 3rd person singular - he had", "*tekna*": "accusative neuter plural - children", "*dyo*": "accusative - two", "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*prōtō*": "dative masculine singular - first", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Teknon*": "vocative neuter singular - child", "*hypage*": "present active imperative, 2nd person singular - go", "*sēmeron*": "adverb - today", "*ergazou*": "present middle imperative, 2nd person singular - work", "*ampelōni*": "dative masculine singular - vineyard" }, "variants": { "*dokei*": "seems/appears/thinks", "*Anthrōpos*": "man/person/human", "*eichen*": "had/possessed", "*tekna*": "children/offspring", "*proselthōn*": "having come to/approached", "*prōtō*": "first/foremost", "*eipen*": "said/spoke/told", "*Teknon*": "child/son", "*hypage*": "go/depart", "*ergazou*": "work/labor/serve", "*ampelōni*": "vineyard/vineyard plantation" } } 29 { "verseID": "Matthew.21.29", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Οὐ θέλω: ὕστερον δὲ μεταμεληθείς, ἀπῆλθεν.", "text": "He *de* *apokritheis* *eipen*, Not I *thelō*: *hysteron* *de* having *metamelētheis*, he *apēlthen*.", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*thelō*": "present active indicative, 1st person singular - I want/will", "*hysteron*": "adverb - later/afterwards", "*metamelētheis*": "aorist passive participle, nominative masculine singular - having regretted/changed mind", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*eipen*": "said/spoke/told", "*thelō*": "want/desire/wish", "*metamelētheis*": "having regretted/changed mind/repented", "*apēlthen*": "went away/departed/left" } } 30 { "verseID": "Matthew.21.30", "source": "Καὶ προσελθὼν τῷ δευτέρῳ, εἶπεν ὡσαύτως. Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἐγώ, κύριε: καὶ οὐκ ἀπῆλθεν.", "text": "And *proselthōn* to the *deuterō*, *eipen* *hōsautōs*. He *de* *apokritheis* *eipen*, I, *kyrie*: and not *apēlthen*.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*deuterō*": "dative masculine singular - second", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hōsautōs*": "adverb - likewise/in the same way", "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*kyrie*": "vocative masculine singular - lord/sir/master", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*proselthōn*": "having come to/approached", "*deuterō*": "second/next", "*eipen*": "said/spoke/told", "*hōsautōs*": "likewise/similarly/in the same way", "*apokritheis*": "having answered/responding/replying", "*kyrie*": "lord/sir/master", "*apēlthen*": "went away/departed/left" } } 31 { "verseID": "Matthew.21.31", "source": "Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν αὐτῷ, Ὁ πρῶτος. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, Ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "Which out of the *dyo* *epoiēsen* the *thelēma* of the *patros*? They *legousin* to him, The *prōtos*. *Legei* to them the *Iēsous*, *Amēn* I *legō* to you, That the *telōnai* and the *pornai* *proagousin* you into the *basileian* of *Theou*.", "grammar": { "*dyo*": "genitive - two", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did", "*thelēma*": "accusative neuter singular - will", "*patros*": "genitive masculine singular - father", "*legousin*": "present active indicative, 3rd person plural - they say", "*prōtos*": "nominative masculine singular - first", "*Legei*": "present active indicative, 3rd person singular - he says", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*proagousin*": "present active indicative, 3rd person plural - they go before", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*epoiēsen*": "did/performed/accomplished", "*thelēma*": "will/desire/purpose", "*patros*": "father/ancestor", "*legousin*": "say/tell/speak", "*prōtos*": "first/former/chief", "*Legei*": "says/tells/speaks", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*proagousin*": "go before/precede/lead the way for", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } }
  • Matt 22:7-8 : 7 { "verseID": "Matthew.22.7", "source": "Καὶ ἀκούσας ὁ βασιλεὺς, ὠργίσθη: καὶ πέμψας τὰ στρατεύματα αὐτοῦ, ἀπώλεσεν τοὺς φονεῖς ἐκείνους, καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.", "text": "And *akousas* the *basileus*, *ōrgisthē*: and *pempsas* the *strateumata* of him, *apōlesen* the *phoneis* *ekeinous*, and the *polin* of them *eneprēsen*.", "grammar": { "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*basileus*": "nominative, masculine, singular - king", "*ōrgisthē*": "aorist passive indicative, 3rd person singular - was angered/became enraged", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*strateumata*": "accusative, neuter, plural - armies/troops", "*apōlesen*": "aorist active indicative, 3rd person singular - destroyed/killed", "*phoneis*": "accusative, masculine, plural - murderers/killers", "*ekeinous*": "accusative, masculine, plural - those/those ones", "*polin*": "accusative, feminine, singular - city", "*eneprēsen*": "aorist active indicative, 3rd person singular - burned/set on fire" }, "variants": { "*akousas*": "having heard/learned of", "*ōrgisthē*": "was angered/became enraged/was furious", "*strateumata*": "armies/troops/military forces", "*apōlesen*": "destroyed/killed/eliminated", "*phoneis*": "murderers/killers", "*eneprēsen*": "burned/set on fire/burned down" } } 8 { "verseID": "Matthew.22.8", "source": "Τότε λέγει τοῖς δούλοις αὐτοῦ, Ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι.", "text": "Then *legei* to the *doulois* of him, The *men* *gamos* *hetoimos* *estin*, but the *keklēmenoi* not *ēsan* *axioi*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*doulois*": "dative, masculine, plural - to slaves/servants", "*men*": "particle - on the one hand (correlates with *de*)", "*gamos*": "nominative, masculine, singular - wedding/marriage feast", "*hetoimos*": "nominative, masculine, singular - ready/prepared", "*estin*": "present active indicative, 3rd person singular - is", "*keklēmenoi*": "perfect passive participle, nominative, masculine, plural - having been called/invited", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*axioi*": "nominative, masculine, plural - worthy/deserving" }, "variants": { "*gamos*": "wedding feast/marriage celebration/wedding banquet", "*hetoimos*": "ready/prepared/at hand", "*axioi*": "worthy/deserving/suitable" } }
  • Luke 7:22-23 : 22 { "verseID": "Luke.7.22", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες, ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· ὅτι τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται.", "text": "And *apokritheis* the *Iēsous* *eipen* to-them, *Poreuthentes*, *apangeilate* *Iōannē* what *eidete* and *ēkousate*; that *typhloi* *anablepousin*, *chōloi* *peripatousin*, *leproi* *katharizontai*, *kōphoi* *akouousin*, *nekroi* *egeirontai*, *ptōchoi* *euangelizontai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*Poreuthentes*": "aorist participle, nominative, masculine, plural - having gone/departed", "*apangeilate*": "aorist imperative, 2nd plural - report/tell/announce", "*Iōannē*": "dative, masculine, singular - to John", "*eidete*": "aorist indicative, 2nd plural - you saw", "*ēkousate*": "aorist indicative, 2nd plural - you heard", "*typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present indicative, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present indicative, 3rd plural - walk around/walk", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present passive indicative, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present indicative, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present passive indicative, 3rd plural - are evangelized/receive good news" }, "variants": { "*apokritheis*": "answering/responding/replying", "*anablepousin*": "regain sight/see again/look up", "*peripatousin*": "walk around/walk/go about", "*katharizontai*": "are cleansed/are purified", "*egeirontai*": "are raised up/are awakened", "*euangelizontai*": "receive good news/are evangelized/have the gospel preached to them" } } 23 { "verseID": "Luke.7.23", "source": "Καὶ μακάριός ἐστιν, ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.", "text": "And *makarios* *estin*, who if *mē* *skandalisthē* in *emoi*.", "grammar": { "*makarios*": "nominative, masculine, singular - blessed/happy", "*estin*": "present indicative, 3rd singular - is/exists", "*mē*": "negative particle - not", "*skandalisthē*": "aorist subjunctive passive, 3rd singular - might be caused to stumble", "*emoi*": "dative, 1st singular personal pronoun - in me" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*skandalisthē*": "might be offended/might stumble/might fall away" } }
  • Luke 9:10 : 10 { "verseID": "Luke.9.10", "source": "Καὶ ὑποστρέψαντες, οἱ ἀπόστολοι, διηγήσαντο αὐτῷ ὅσα ἐποίησαν. Καὶ παραλαβὼν αὐτούς, ὑπεχώρησεν κατʼ ἰδίαν εἰς τόπον ἔρημον πόλεως καλουμένης Βηθσαϊδά.", "text": "And *hypostrepsantes*, the *apostoloi*, *diēgēsanto* to him whatever they *epoiēsan*. And *paralabōn* them, he *hypechōrēsen* by *idian* into a *topon erēmon* of a *poleōs kaloumenēs* *Bēthsaida*.", "grammar": { "*hypostrepsantes*": "aorist active participle, nominative masculine plural - having returned", "*apostoloi*": "nominative masculine plural - apostles/messengers", "*diēgēsanto*": "aorist middle indicative, 3rd person plural - told/narrated/related", "*epoiēsan*": "aorist active indicative, 3rd person plural - did/performed", "*paralabōn*": "aorist active participle, nominative masculine singular - having taken/taking with him", "*hypechōrēsen*": "aorist active indicative, 3rd person singular - withdrew/departed", "*idian*": "accusative feminine singular - private/separate/one's own", "*topon*": "accusative masculine singular - place/location", "*erēmon*": "accusative masculine singular - deserted/desolate/uninhabited", "*poleōs*": "genitive feminine singular - city/town", "*kaloumenēs*": "present passive participle, genitive feminine singular - being called/named", "*Bēthsaida*": "genitive feminine singular - Bethsaida (proper name)" }, "variants": { "*hypostrepsantes*": "having returned/having come back", "*apostoloi*": "apostles/messengers/those sent", "*diēgēsanto*": "told/narrated/related/reported", "*epoiēsan*": "did/performed/accomplished/made", "*paralabōn*": "having taken/taking with him/bringing along", "*hypechōrēsen*": "withdrew/departed/retreated", "*idian*": "private/separate/by himself/alone", "*topon*": "place/location/spot/region", "*erēmon*": "deserted/desolate/uninhabited/lonely", "*kaloumenēs*": "being called/named/known as" } }
  • Ps 2:12 : 12 { "verseID": "Psalms.2.12", "source": "נַשְּׁקוּ־בַ֡ר פֶּן־יֶאֱנַ֤ף ׀ וְתֹ֬אבְדוּ דֶ֗רֶךְ כִּֽי־יִבְעַ֣ר כִּמְעַ֣ט אַפּ֑וֹ אַ֝שְׁרֵ֗י כָּל־ח֥וֹסֵי בֽוֹ", "text": "*naššəqû*-*ḇar* *pen*-*yeʾĕnap̄* *wə-ṯōʾḇəḏû* *ḏereḵ* *kî*-*yiḇʿar* *kimʿaṭ* *ʾappô* *ʾašrê* *kol*-*ḥôsê* *ḇô*", "grammar": { "*naššəqû*": "piel imperative, masculine plural - kiss", "*ḇar*": "masculine singular noun - son/pure one", "*pen*": "conjunction - lest", "*yeʾĕnap̄*": "qal imperfect, 3rd person masculine singular - he be angry", "*wə-ṯōʾḇəḏû*": "conjunction + qal imperfect, 2nd person masculine plural - and you perish", "*ḏereḵ*": "masculine singular noun - way/path", "*kî*": "conjunction - for/when", "*yiḇʿar*": "qal imperfect, 3rd person masculine singular - burns", "*kimʿaṭ*": "preposition + adverb - as/like + little/slight", "*ʾappô*": "masculine singular noun with 3rd person masculine singular suffix - his anger/nostril", "*ʾašrê*": "construct masculine plural noun - blessings of/happy are", "*kol*": "masculine singular noun - all of", "*ḥôsê*": "qal participle, masculine plural construct - those taking refuge", "*ḇô*": "preposition with 3rd person masculine singular suffix - in him" }, "variants": { "*naššəqû*": "kiss/do homage", "*ḇar*": "son/pure one/chosen one (Aramaic: son)", "*yeʾĕnap̄*": "be angry/become furious", "*ṯōʾḇəḏû*": "perish/be destroyed/be lost", "*ḏereḵ*": "way/path/road/journey", "*yiḇʿar*": "burns/kindles/ignites", "*kimʿaṭ*": "in a little while/quickly/slightly", "*ʾašrê*": "blessed/happy/fortunate are", "*ḥôsê*": "those taking refuge/those seeking shelter/those trusting" } }
  • Ps 38:7 : 7 { "verseID": "Psalms.38.7", "source": "נַעֲוֵ֣יתִי שַׁחֹ֣תִי עַד־מְאֹ֑ד כָּל־הַ֝יּ֗וֹם קֹדֵ֥ר הִלָּֽכְתִּי׃", "text": "*Na'ăwêtî* *šaḥōtî* unto *mə'ōḏ*; all the *yôm* *qōḏēr* *hillāḵətî*", "grammar": { "*Na'ăwêtî*": "niphal perfect 1st person singular - I am bent/twisted", "*šaḥōtî*": "qal perfect 1st person singular - I am bowed down", "*mə'ōḏ*": "adverb - exceedingly/greatly", "*yôm*": "noun with definite article - the day", "*qōḏēr*": "qal participle masculine singular - mourning/going about darkly", "*hillāḵətî*": "hithpael perfect 1st person singular - I have walked about" }, "variants": { "*Na'ăwêtî*": "I am bent/twisted/distorted", "*šaḥōtî*": "I am bowed down/humbled/prostrated", "*mə'ōḏ*": "exceedingly/greatly/very much", "*qōḏēr*": "mourning/going darkly/being gloomy", "*hillāḵətî*": "I have walked about/gone about" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 14:22-24
    3 verses
    84%

    22 { "verseID": "Luke.14.22", "source": "Καὶ εἶπεν ὁ δοῦλος, Κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστίν.", "text": "And *eipen* the *doulos*, *Kyrie*, *gegonen hōs epetaxas*, and still *topos estin*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*doulos*": "nominative, masculine, singular - servant/slave", "*kyrie*": "vocative, masculine, singular - lord/master/sir", "*gegonen*": "perfect, 3rd singular, active - it has been done", "*hōs*": "adverb/conjunction - as/just as", "*epetaxas*": "aorist, 2nd singular, active - you commanded/ordered", "*eti*": "adverb - still/yet", "*topos*": "nominative, masculine, singular - place/room/space", "*estin*": "present, 3rd singular - is" }, "variants": { "*eipen*": "said/spoke", "*doulos*": "servant/slave/bondservant", "*kyrie*": "lord/master/sir", "*gegonen*": "it has been done/it is done/it has happened", "*hōs*": "as/just as/according as", "*epetaxas*": "you commanded/you ordered/you instructed", "*topos*": "place/room/space" } }

    23 { "verseID": "Luke.14.23", "source": "Καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμούς, καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου.", "text": "And *eipen* the *kyrios pros* the *doulon*, *Exelthe* into the *hodous* and *phragmous*, and *anagkason eiselthein*, so that *gemisthē* the *oikos* of me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*kyrios*": "nominative, masculine, singular - lord/master", "*pros*": "preposition + accusative - to/toward", "*doulon*": "accusative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*hodous*": "accusative, feminine, plural - roads/highways", "*phragmous*": "accusative, masculine, plural - hedges/fences", "*anagkason*": "aorist imperative, active, 2nd singular - compel/force", "*eiselthein*": "aorist infinitive, active - to come in/enter", "*hina*": "conjunction - so that/in order that", "*gemisthē*": "aorist subjunctive, passive, 3rd singular - might be filled", "*oikos*": "nominative, masculine, singular - house", "*mou*": "personal pronoun, genitive, singular - of me" }, "variants": { "*eipen*": "said/spoke", "*kyrios*": "lord/master/owner", "*pros*": "to/toward/with", "*doulon*": "servant/slave/bondservant", "*exelthe*": "go out/depart/go forth", "*hodous*": "roads/highways/pathways", "*phragmous*": "hedges/fences/barriers [likely referring to countryside]", "*anagkason*": "compel/force/urge strongly", "*eiselthein*": "to come in/to enter", "*gemisthē*": "might be filled/may be filled/become full", "*oikos*": "house/home/household" } }

    24 { "verseID": "Luke.14.24", "source": "Λέγω γὰρ ὑμῖν, Ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου.", "text": "*Legō* for to you, That *oudeis* of the *andrōn ekeinōn* the ones *keklēmenōn geusetai* of me of the *deipnou*.", "grammar": { "*legō*": "present, 1st singular, active - I say/tell", "*gar*": "postpositive conjunction - for", "*hymin*": "personal pronoun, dative, plural - to you", "*hoti*": "conjunction - that", "*oudeis*": "adjective, nominative, masculine, singular - no one/none", "*andrōn*": "genitive, masculine, plural - of men", "*ekeinōn*": "demonstrative pronoun, genitive, masculine, plural - of those", "*keklēmenōn*": "perfect participle, passive, genitive, masculine, plural - having been invited/called", "*geusetai*": "future, 3rd singular, middle - will taste", "*mou*": "personal pronoun, genitive, singular - of me", "*deipnou*": "genitive, neuter, singular - of dinner/banquet" }, "variants": { "*legō*": "I say/I tell/I declare", "*oudeis*": "no one/none/not one", "*andrōn*": "of men/of people", "*keklēmenōn*": "having been invited/who were called/the invited ones", "*geusetai*": "will taste/will partake of/will experience", "*deipnou*": "of dinner/of the banquet/of the feast" } }

  • Luke 14:12-13
    2 verses
    81%

    12 { "verseID": "Luke.14.12", "source": "¶Ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, Ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου, μηδὲ τοὺς ἀδελφούς σου, μηδὲ τοὺς συγγενεῖς σου, μηδὲ γείτονας πλουσίους· μήποτε καὶ αὐτοί σε ἀντικαλέσωσιν, καὶ γένηταί σοι ἀνταπόδομα.", "text": "He *elegen de kai* to the one *keklēkoti* him, Whenever you *poiēs ariston ē deipnon*, not *phōnei* the *philous* of you, nor the *adelphous* of you, nor the *syngeneis* of you, nor *geitonas plousious*; lest also they *se antikalesōsin*, and *genētai* to you *antapodoma*.", "grammar": { "*elegen*": "imperfect, 3rd singular, active - was saying/telling [continuous]", "*de*": "postpositive particle - and/but/now", "*kai*": "conjunction - also/even", "*keklēkoti*": "perfect participle, active, dative, masculine, singular - having invited/called", "*poiēs*": "present subjunctive, active, 2nd singular - you might make/prepare", "*ariston*": "accusative, neuter, singular - lunch/midday meal", "*ē*": "conjunction - or", "*deipnon*": "accusative, neuter, singular - dinner/banquet", "*mē*": "negative particle with present imperative - not", "*phōnei*": "present imperative, active, 2nd singular - call/invite", "*philous*": "accusative, masculine, plural - friends", "*sou*": "personal pronoun, genitive, singular - of you", "*mēde*": "negative conjunction - nor/and not", "*adelphous*": "accusative, masculine, plural - brothers", "*syngeneis*": "accusative, masculine, plural - relatives", "*geitonas*": "accusative, masculine, plural - neighbors", "*plousious*": "accusative, masculine, plural - rich/wealthy", "*mēpote*": "conjunction - lest/in case", "*se*": "personal pronoun, accusative, singular - you", "*antikalesōsin*": "aorist subjunctive, active, 3rd plural - might invite in return", "*genētai*": "aorist subjunctive, middle, 3rd singular - might become/happen", "*soi*": "personal pronoun, dative, singular - to you", "*antapodoma*": "nominative, neuter, singular - repayment/recompense" }, "variants": { "*elegen*": "was saying/was telling/was speaking", "*keklēkoti*": "having invited/who invited/who called", "*poiēs*": "you might make/you prepare/you host", "*ariston*": "lunch/midday meal/morning meal", "*deipnon*": "dinner/evening meal/banquet", "*phōnei*": "call/invite/summon", "*philous*": "friends/dear ones", "*adelphous*": "brothers/siblings", "*syngeneis*": "relatives/kinsmen/family members", "*geitonas*": "neighbors/those nearby", "*plousious*": "rich/wealthy/affluent", "*antikalesōsin*": "might invite in return/might invite you back/reciprocate", "*antapodoma*": "repayment/recompense/payback" } }

    13 { "verseID": "Luke.14.13", "source": "Ἀλλʼ ὅταν ποιῇς δοχήν, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς:", "text": "But whenever you *poiēs dochēn*, *kalei ptōchous*, *anapērous*, *chōlous*, *typhlous*:", "grammar": { "*poiēs*": "present subjunctive, active, 2nd singular - you might make/prepare", "*dochēn*": "accusative, feminine, singular - reception/feast/banquet", "*kalei*": "present imperative, active, 2nd singular - call/invite", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind" }, "variants": { "*poiēs*": "you might make/you prepare/you host", "*dochēn*": "reception/feast/banquet", "*kalei*": "call/invite/summon", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see" } }

  • Luke 14:16-18
    3 verses
    79%

    16 { "verseID": "Luke.14.16", "source": "Ὁ δὲ εἶπεν αὐτῷ, Ἄνθρωπός τις ἐποίησεν δεῖπνον μέγα, καὶ ἐκάλεσεν πολλούς:", "text": "He *de eipen* to him, *Anthrōpos* certain *epoiēsen deipnon mega*, and *ekalesen pollous*:", "grammar": { "*de*": "postpositive particle - and/but/now", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*anthrōpos*": "nominative, masculine, singular - man/person", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/some", "*epoiēsen*": "aorist, 3rd singular, active - made/prepared", "*deipnon*": "accusative, neuter, singular - dinner/banquet", "*mega*": "accusative, neuter, singular - great/large", "*ekalesen*": "aorist, 3rd singular, active - called/invited", "*pollous*": "accusative, masculine, plural - many" }, "variants": { "*de*": "and/but/now", "*eipen*": "said/spoke", "*anthrōpos*": "man/person/human being", "*epoiēsen*": "made/prepared/gave", "*deipnon*": "dinner/feast/banquet", "*mega*": "great/large/elaborate", "*ekalesen*": "called/invited/summoned", "*pollous*": "many/numerous/a large number" } }

    17 { "verseID": "Luke.14.17", "source": "Καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, Ἔρχεσθε· ὅτι ἤδη ἕτοιμά ἐστιν πάντα.", "text": "And *apesteilen* the *doulon* of him at the *hōra* of the *deipnou eipein* to the *keklēmenois*, *Erchesthe*; because already *hetoima estin panta*.", "grammar": { "*apesteilen*": "aorist, 3rd singular, active - sent forth/dispatched", "*doulon*": "accusative, masculine, singular - servant/slave", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*hōra*": "dative, feminine, singular - hour/time", "*deipnou*": "genitive, neuter, singular - of dinner/banquet", "*eipein*": "aorist infinitive, active - to say/tell", "*keklēmenois*": "perfect participle, passive, dative, masculine, plural - to those having been invited", "*erchesthe*": "present imperative, middle, 2nd plural - come/be coming", "*hoti*": "conjunction - because/that", "*ēdē*": "temporal adverb - already/now", "*hetoima*": "adjective, nominative, neuter, plural - ready/prepared", "*estin*": "present, 3rd singular - is", "*panta*": "adjective, nominative, neuter, plural - all things" }, "variants": { "*apesteilen*": "sent forth/dispatched/sent out", "*doulon*": "servant/slave/bondservant", "*hōra*": "hour/time/moment", "*deipnou*": "of dinner/of the feast/of the banquet", "*eipein*": "to say/to tell/to announce", "*keklēmenois*": "to those having been invited/to the guests/to those called", "*erchesthe*": "come/be coming/arrive", "*hetoima*": "ready/prepared/set", "*panta*": "all things/everything" } }

    18 { "verseID": "Luke.14.18", "source": "Καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. Ὁ πρῶτος εἶπεν αὐτῷ, Ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν: ἐρωτῶ σε ἔχε με παρῃτημένον.", "text": "And they *ērxanto apo mias paraiteisthai pantes*. The *prōtos eipen* to him, *Agron ēgorasa*, and *echō anagkēn exelthein kai idein* it: *erōtō se eche me parētēmenon*.", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began/started", "*apo*": "preposition + genitive - from", "*mias*": "adjective, genitive, feminine, singular - one", "*paraiteisthai*": "present infinitive, middle - to excuse/beg off", "*pantes*": "adjective, nominative, masculine, plural - all", "*prōtos*": "adjective, nominative, masculine, singular - first", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*agron*": "accusative, masculine, singular - field/farm", "*ēgorasa*": "aorist, 1st singular, active - I bought/purchased", "*echō*": "present, 1st singular, active - I have", "*anagkēn*": "accusative, feminine, singular - necessity/compulsion", "*exelthein*": "aorist infinitive, active - to go out", "*kai*": "conjunction - and", "*idein*": "aorist infinitive, active - to see", "*auton*": "personal pronoun, accusative, masculine, singular - it", "*erōtō*": "present, 1st singular, active - I ask/request", "*se*": "personal pronoun, accusative, singular - you", "*eche*": "present imperative, active, 2nd singular - have/consider", "*me*": "personal pronoun, accusative, singular - me", "*parētēmenon*": "perfect participle, passive, accusative, masculine, singular - having been excused" }, "variants": { "*ērxanto*": "began/started", "*apo mias*": "from one [excuse]/with one consent/alike", "*paraiteisthai*": "to excuse themselves/to beg off/to decline", "*prōtos*": "first/first one", "*agron*": "field/farm/piece of land", "*ēgorasa*": "I bought/I purchased/I acquired", "*anagkēn*": "necessity/compulsion/need", "*exelthein*": "to go out/to leave/to depart", "*idein*": "to see/to look at/to examine", "*erōtō*": "I ask/I request/I beg", "*eche me parētēmenon*": "have me excused/consider me excused/accept my apology" } }

  • Luke 14:20
    79%

    20 { "verseID": "Luke.14.20", "source": "Καὶ ἕτερος εἶπεν, Γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.", "text": "And *heteros eipen*, *Gynaika egēma*, and *dia touto* not *dynamai elthein*.", "grammar": { "*heteros*": "adjective, nominative, masculine, singular - another", "*eipen*": "aorist, 3rd singular, active - said", "*gynaika*": "accusative, feminine, singular - wife/woman", "*egēma*": "aorist, 1st singular, active - I married", "*dia*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*ou*": "negative particle - not", "*dynamai*": "present, 1st singular, middle/passive - I am able", "*elthein*": "aorist infinitive, active - to come" }, "variants": { "*heteros*": "another/a different one", "*gynaika*": "wife/woman", "*egēma*": "I married/I have taken a wife", "*dia touto*": "because of this/therefore/for this reason", "*dynamai*": "I am able/I can", "*elthein*": "to come/to attend" } }

  • Matt 22:2-5
    4 verses
    78%

    2 { "verseID": "Matthew.22.2", "source": "Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῷ υἱῷ αὐτοῦ,", "text": "*Hōmoiōthē* the *basileia* of the *ouranōn* to *anthrōpō* *basilei*, *hostis* *epoiēsen* *gamous* for the *huiō* of him,", "grammar": { "*Hōmoiōthē*": "aorist passive indicative, 3rd person singular - was made like/compared", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - heavens", "*anthrōpō*": "dative, masculine, singular - man/human", "*basilei*": "dative, masculine, singular - king", "*hostis*": "relative pronoun, nominative, masculine, singular - who", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages", "*huiō*": "dative, masculine, singular - son" }, "variants": { "*Hōmoiōthē*": "was likened to/has become like/is comparable to", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*gamous*": "wedding feast/marriage celebration/wedding banquet" } }

    3 { "verseID": "Matthew.22.3", "source": "Καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους: καὶ οὐκ ἤθελον ἐλθεῖν.", "text": "And *apesteilen* the *doulous* of him to *kalesai* the *keklēmenous* to the *gamous*: and not *ēthelon* *elthein*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*doulous*": "accusative, masculine, plural - slaves/servants", "*kalesai*": "aorist active infinitive - to call/invite", "*keklēmenous*": "perfect passive participle, accusative, masculine, plural - having been called/invited", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages", "*ēthelon*": "imperfect active indicative, 3rd person plural - were willing/wanting", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*kalesai*": "to call/invite/summon", "*gamous*": "wedding feast/marriage celebration/wedding banquet", "*ēthelon*": "were willing/wanted/desired" } }

    4 { "verseID": "Matthew.22.4", "source": "Πάλιν, ἀπέστειλεν ἄλλους δούλους, λέγων, Εἴπατε τοῖς κεκλημένοις, Ἰδού, τὸ ἄριστόν μου ἡτοίμασα: οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα: δεῦτε εἰς τοὺς γάμους.", "text": "*Palin*, *apesteilen* *allous* *doulous*, *legōn*, *Eipate* to the *keklēmenois*, *Idou*, the *ariston* of me I have *hētoimasa*: the *tauroi* of me and the *sitista* *tethumena*, and *panta* *hetoima*: *deute* to the *gamous*.", "grammar": { "*Palin*": "adverb - again/once more", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*allous*": "accusative, masculine, plural - other/different", "*doulous*": "accusative, masculine, plural - slaves/servants", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Eipate*": "aorist active imperative, 2nd person plural - say/tell", "*keklēmenois*": "perfect passive participle, dative, masculine, plural - to those having been called/invited", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*ariston*": "accusative, neuter, singular - meal/dinner/feast", "*hētoimasa*": "aorist active indicative, 1st person singular - I prepared/made ready", "*tauroi*": "nominative, masculine, plural - bulls/oxen", "*sitista*": "nominative, neuter, plural - fattened animals/fatlings", "*tethumena*": "perfect passive participle, nominative, neuter, plural - having been slaughtered/sacrificed", "*panta*": "nominative, neuter, plural - all things", "*hetoima*": "nominative, neuter, plural - ready/prepared", "*deute*": "adverb used as imperative - come!/come here!", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages" }, "variants": { "*ariston*": "dinner/feast/banquet/meal", "*tauroi*": "bulls/oxen", "*sitista*": "fattened animals/fatlings/grain-fed animals", "*tethumena*": "having been slaughtered/sacrificed/killed", "*deute*": "come!/come here!/come now!" } }

    5 { "verseID": "Matthew.22.5", "source": "Οἱ δὲ ἀμελήσαντες, ἀπῆλθον, ὁ μὲν εἰς τὸν ἴδιον ἀγρόν, ὁ δὲ εἰς τὴν ἐμπορίαν αὐτοῦ:", "text": "But they *amelēsantes*, *apēlthon*, the *men* to the *idion* *agron*, the *de* to the *emporian* of him:", "grammar": { "*amelēsantes*": "aorist active participle, nominative, masculine, plural - having disregarded/neglected", "*apēlthon*": "aorist active indicative, 3rd person plural - went away/departed", "*men*": "particle - on the one hand (correlates with *de*)", "*idion*": "accusative, masculine, singular - one's own/personal", "*agron*": "accusative, masculine, singular - field/farm/land", "*de*": "particle - but/and/on the other hand", "*emporian*": "accusative, feminine, singular - business/trade/merchandise" }, "variants": { "*amelēsantes*": "having disregarded/neglected/paid no attention", "*idion*": "own/personal/private", "*agron*": "field/farm/land/countryside", "*emporian*": "business/trade/merchandise/commerce" } }

  • Matt 22:8-14
    7 verses
    78%

    8 { "verseID": "Matthew.22.8", "source": "Τότε λέγει τοῖς δούλοις αὐτοῦ, Ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι.", "text": "Then *legei* to the *doulois* of him, The *men* *gamos* *hetoimos* *estin*, but the *keklēmenoi* not *ēsan* *axioi*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*doulois*": "dative, masculine, plural - to slaves/servants", "*men*": "particle - on the one hand (correlates with *de*)", "*gamos*": "nominative, masculine, singular - wedding/marriage feast", "*hetoimos*": "nominative, masculine, singular - ready/prepared", "*estin*": "present active indicative, 3rd person singular - is", "*keklēmenoi*": "perfect passive participle, nominative, masculine, plural - having been called/invited", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*axioi*": "nominative, masculine, plural - worthy/deserving" }, "variants": { "*gamos*": "wedding feast/marriage celebration/wedding banquet", "*hetoimos*": "ready/prepared/at hand", "*axioi*": "worthy/deserving/suitable" } }

    9 { "verseID": "Matthew.22.9", "source": "Πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἂν εὕρητε, καλέσατε εἰς τοὺς γάμους.", "text": "*Poreuesthe* therefore to the *diexodous* of the *hodōn*, and *hosous* *an* *heurēte*, *kalesate* to the *gamous*.", "grammar": { "*Poreuesthe*": "present middle/passive imperative, 2nd person plural - go/proceed", "*diexodous*": "accusative, feminine, plural - intersections/crossroads/exits", "*hodōn*": "genitive, feminine, plural - of roads/ways/paths", "*hosous*": "accusative, masculine, plural - as many as", "*an*": "particle - ever/might (with subjunctive)", "*heurēte*": "aorist active subjunctive, 2nd person plural - you might find", "*kalesate*": "aorist active imperative, 2nd person plural - invite/call", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages" }, "variants": { "*Poreuesthe*": "go/proceed/travel", "*diexodous*": "intersections/crossroads/highways/thoroughfares", "*hodōn*": "roads/ways/paths/highways", "*heurēte*": "you might find/discover/come upon", "*kalesate*": "invite/call/summon" } }

    10 { "verseID": "Matthew.22.10", "source": "Καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς, συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς: καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.", "text": "And *exelthontes* the *douloi* *ekeinoi* into the *hodous*, *synēgagon* *pantas* *hosous* *heuron*, *ponērous* *te* and *agathous*: and *eplēsthē* the *gamos* of *anakeimenōn*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*douloi*": "nominative, masculine, plural - slaves/servants", "*ekeinoi*": "nominative, masculine, plural - those", "*hodous*": "accusative, feminine, plural - roads/ways", "*synēgagon*": "aorist active indicative, 3rd person plural - gathered together/collected", "*pantas*": "accusative, masculine, plural - all", "*hosous*": "accusative, masculine, plural - as many as", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*ponērous*": "accusative, masculine, plural - evil/bad", "*te*": "conjunction - both/and (links closely with following *kai*)", "*agathous*": "accusative, masculine, plural - good", "*eplēsthē*": "aorist passive indicative, 3rd person singular - was filled", "*gamos*": "nominative, masculine, singular - wedding feast/marriage", "*anakeimenōn*": "present middle/passive participle, genitive, masculine, plural - of reclining guests" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*synēgagon*": "gathered together/collected/brought together", "*ponērous*": "evil/bad/wicked people", "*agathous*": "good/noble/worthy people", "*eplēsthē*": "was filled/became full", "*anakeimenōn*": "of reclining guests/of those at table/of dinner guests" } }

    11 { "verseID": "Matthew.22.11", "source": "¶Εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους, εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου:", "text": "But *eiselthōn* the *basileus* to *theasasthai* the *anakeimenous*, *eiden* there *anthrōpon* not *endedymenon* *endyma* of *gamou*:", "grammar": { "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered/come in", "*basileus*": "nominative, masculine, singular - king", "*theasasthai*": "aorist middle infinitive - to see/behold/observe", "*anakeimenous*": "present middle/passive participle, accusative, masculine, plural - reclining guests", "*eiden*": "aorist active indicative, 3rd person singular - saw/noticed", "*anthrōpon*": "accusative, masculine, singular - man/person", "*endedymenon*": "perfect middle/passive participle, accusative, masculine, singular - having been clothed/dressed", "*endyma*": "accusative, neuter, singular - garment/clothing", "*gamou*": "genitive, masculine, singular - of wedding/marriage" }, "variants": { "*eiselthōn*": "having entered/come in/gone in", "*theasasthai*": "to see/behold/observe/look at", "*anakeimenous*": "reclining guests/dinner guests/those at table", "*endedymenon*": "having been clothed/dressed/wearing", "*endyma*": "garment/clothing/attire", "*gamou*": "of wedding/of marriage/of wedding feast" } }

    12 { "verseID": "Matthew.22.12", "source": "Καὶ λέγει αὐτῷ, Ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; Ὁ δὲ ἐφιμώθη.", "text": "And *legei* to him, *Hetaire*, how *eisēlthes* here not *echōn* *endyma* of *gamou*? But he *ephimōthē*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*Hetaire*": "vocative, masculine, singular - Friend!/Companion!", "*eisēlthes*": "aorist active indicative, 2nd person singular - you entered/came in", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*endyma*": "accusative, neuter, singular - garment/clothing", "*gamou*": "genitive, masculine, singular - of wedding/marriage", "*ephimōthē*": "aorist passive indicative, 3rd person singular - was silenced/made speechless" }, "variants": { "*Hetaire*": "Friend/Companion/Fellow (sometimes used ironically)", "*eisēlthes*": "you entered/came in/got in", "*endyma*": "garment/clothing/attire", "*ephimōthē*": "was silenced/made speechless/struck dumb" } }

    13 { "verseID": "Matthew.22.13", "source": "Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν, καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "Then *eipen* the *basileus* to the *diakonois*, *Dēsantes* of him *podas* and *cheiras*, *arate* him, and *ekbalete* into the *skotos* the *exōteron*; there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*basileus*": "nominative, masculine, singular - king", "*diakonois*": "dative, masculine, plural - servants/attendants/ministers", "*Dēsantes*": "aorist active participle, nominative, masculine, plural - having bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*arate*": "aorist active imperative, 2nd person plural - take/lift up", "*ekbalete*": "aorist active imperative, 2nd person plural - throw out/cast out", "*skotos*": "accusative, neuter, singular - darkness", "*exōteron*": "accusative, neuter, singular, comparative - outer/outside", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping/wailing", "*brygmos*": "nominative, masculine, singular - grinding/gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*diakonois*": "servants/attendants/ministers", "*Dēsantes*": "having bound/tied/restrained", "*arate*": "take/lift up/remove", "*ekbalete*": "throw out/cast out/expel", "*skotos*": "darkness/obscurity", "*exōteron*": "outer/outside/external", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "grinding/gnashing/grating" } }

    14 { "verseID": "Matthew.22.14", "source": "Πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοι δὲ ἐκλεκτοί.", "text": "For *polloi* *eisin* *klētoi*, but *oligoi* *eklektoi*.", "grammar": { "*polloi*": "nominative, masculine, plural - many", "*eisin*": "present active indicative, 3rd person plural - are", "*klētoi*": "nominative, masculine, plural - called/invited", "*oligoi*": "nominative, masculine, plural - few", "*eklektoi*": "nominative, masculine, plural - chosen/selected" }, "variants": { "*polloi*": "many/numerous", "*klētoi*": "called/invited/summoned", "*oligoi*": "few/not many", "*eklektoi*": "chosen/selected/elected" } }

  • Luke 14:7
    75%

    7 { "verseID": "Luke.14.7", "source": "¶Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο· λέγων πρὸς αὐτούς,", "text": "He *elegen de pros* the *keklēmenous parabolēn*, *epechōn pōs* the *prōtoklisias exelegonto*; *legōn pros* them,", "grammar": { "*elegen*": "imperfect, 3rd singular, active - was saying/telling [continuous]", "*de*": "postpositive particle - and/but/now", "*pros*": "preposition + accusative - to/toward", "*keklēmenous*": "perfect participle, passive, accusative, masculine, plural - [those] having been invited/called", "*parabolēn*": "accusative, feminine, singular - parable/comparison", "*epechōn*": "present participle, active, nominative, masculine, singular - noticing/paying attention to", "*pōs*": "interrogative adverb - how", "*prōtoklisias*": "accusative, feminine, plural - chief seats/places of honor", "*exelegonto*": "imperfect, 3rd plural, middle - were choosing for themselves [continuous]", "*legōn*": "present participle, active, nominative, masculine, singular - saying" }, "variants": { "*elegen*": "was saying/was telling/was speaking", "*keklēmenous*": "those having been invited/the guests/those called", "*parabolēn*": "parable/comparison/illustration", "*epechōn*": "noticing/paying attention to/observing", "*prōtoklisias*": "chief seats/places of honor/best places", "*exelegonto*": "were choosing for themselves/were selecting/were picking out" } }

  • Matt 25:30
    74%

    30 { "verseID": "Matthew.25.30", "source": "Καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And the *achreion* *doulon* *ekbalete* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*achreion*": "accusative masculine singular - useless/worthless", "*doulon*": "accusative masculine singular - slave/servant", "*ekbalete*": "aorist active imperative, 2nd person plural - cast out", "*skotos*": "accusative neuter singular - darkness", "*exōteron*": "accusative neuter singular - outer", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*achreion*": "useless/worthless/unprofitable", "*doulon*": "slave/servant/bondservant", "*ekbalete*": "cast out/throw out/expel", "*skotos*": "darkness/gloom", "*exōteron*": "outer/exterior/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }

  • Luke 16:5
    74%

    5 { "verseID": "Luke.16.5", "source": "Καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν χρεωφειλετῶν τοῦ κυρίου ἑαυτοῦ, ἔλεγεν τῷ πρώτῳ, Πόσον ὀφείλεις τῷ κυρίῳ μου;", "text": "And *proskalesamenos* one *hekaston tōn chreōpheiletōn* of the *kyriou heautou*, *elegen tō prōtō*, How much *opheileis tō kyriō* of me?", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative singular masculine - having called/summoned to himself", "*hekaston*": "accusative singular masculine - each/every", "*tōn chreōpheiletōn*": "genitive plural masculine - of the debtors", "*kyriou*": "genitive singular masculine - of the master/lord", "*heautou*": "genitive singular masculine reflexive pronoun - of himself", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*tō prōtō*": "dative singular masculine - to the first", "*opheileis*": "present active indicative, 2nd singular - you owe", "*tō kyriō*": "dative singular masculine - to the master/lord" }, "variants": { "*proskalesamenos*": "having called to himself/having summoned", "*hekaston*": "each one/every one", "*chreōpheiletōn*": "debtors/those owing debt", "*kyriou*": "master/lord/owner", "*elegen*": "was saying/was asking", "*prōtō*": "first/foremost/chief", "*opheileis*": "you owe/you are indebted" } }

  • Luke 12:45-46
    2 verses
    74%

    45 { "verseID": "Luke.12.45", "source": "Ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριός μου ἔρχεσθαι· καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν, καὶ μεθύσκεσθαι·", "text": "If *de* *eipē* the *doulos* *ekeinos* in the *kardia* of him, *Chronizei* the *kyrios* of me *erchesthai*; and *arxētai* *typtein* the *paidas* and the *paidiskas*, *esthiein* *te* and *pinein*, and *methyskesthai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipē*": "aorist subjunctive, 3rd singular - should say", "*doulos*": "nominative, masculine, singular - slave/servant", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*kardia*": "dative, feminine, singular - heart (figurative for inner thoughts)", "*Chronizei*": "present indicative, 3rd singular - delays/tarries", "*kyrios*": "nominative, masculine, singular - lord/master", "*erchesthai*": "present infinitive - to come", "*arxētai*": "aorist subjunctive, 3rd singular, middle voice - should begin", "*typtein*": "present infinitive - to beat/strike", "*paidas*": "accusative, masculine, plural - male servants/boys", "*paidiskas*": "accusative, feminine, plural - female servants/maids", "*esthiein*": "present infinitive - to eat", "*te*": "connective particle - and/both", "*pinein*": "present infinitive - to drink", "*methyskesthai*": "present infinitive, middle voice - to get drunk" }, "variants": { "*doulos*": "slave/servant/bondservant", "*kardia*": "heart/mind/inner thoughts", "*Chronizei*": "delays/tarries/takes a long time", "*kyrios*": "lord/master/owner", "*typtein*": "to beat/strike/hit repeatedly" } }

    46 { "verseID": "Luke.12.46", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.", "text": "*Hēxei* the *kyrios* of the *doulou* *ekeinou* in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*, and *dichotomēsei* him, and the *meros* of him with the *apistōn* *thēsei*.", "grammar": { "*Hēxei*": "future indicative, 3rd singular - will come", "*kyrios*": "nominative, masculine, singular - lord/master", "*doulou*": "genitive, masculine, singular - of slave/servant", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that", "*hēmera*": "dative, feminine, singular - day", "*prosdoka*": "present indicative, 3rd singular - he expects/looks for", "*hōra*": "dative, feminine, singular - hour/time", "*ginōskei*": "present indicative, 3rd singular - he knows", "*dichotomēsei*": "future indicative, 3rd singular - will cut in two/severely punish", "*meros*": "accusative, neuter, singular - portion/part", "*apistōn*": "genitive, masculine, plural - of unfaithful/unbelieving ones", "*thēsei*": "future indicative, 3rd singular - will put/place/appoint" }, "variants": { "*Hēxei*": "will come/will arrive", "*dichotomēsei*": "will cut in two/will cut asunder/will severely punish", "*meros*": "portion/part/lot/place", "*apistōn*": "unfaithful ones/unbelievers/untrustworthy ones", "*thēsei*": "will put/will place/will appoint/will assign" } }

  • Matt 21:33-35
    3 verses
    74%

    33 { "verseID": "Matthew.21.33", "source": "¶Ἄλλην παραβολὴν ἀκούσατε: Ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα, καὶ φραγμὸν αὐτῷ περιέθηκεν, καὶ ὤρυξεν ἐν αὐτῷ ληνὸν, καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν:", "text": "Another *parabolēn* *akousate*: *Anthrōpos* certain was *oikodespotēs*, who *ephyteusen* *ampelōna*, and *phragmon* to it *periethēken*, and *ōryxen* in it *lēnon*, and *ōkodomēsen* *pyrgon*, and *exedoto* it to *geōrgois*, and *apedēmēsen*:", "grammar": { "*parabolēn*": "accusative feminine singular - parable", "*akousate*": "aorist active imperative, 2nd person plural - hear", "*Anthrōpos*": "nominative masculine singular - man", "*oikodespotēs*": "nominative masculine singular - householder", "*ephyteusen*": "aorist active indicative, 3rd person singular - he planted", "*ampelōna*": "accusative masculine singular - vineyard", "*phragmon*": "accusative masculine singular - fence", "*periethēken*": "aorist active indicative, 3rd person singular - he placed around", "*ōryxen*": "aorist active indicative, 3rd person singular - he dug", "*lēnon*": "accusative feminine singular - winepress", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - he built", "*pyrgon*": "accusative masculine singular - tower", "*exedoto*": "aorist middle indicative, 3rd person singular - he rented out", "*geōrgois*": "dative masculine plural - farmers", "*apedēmēsen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*parabolēn*": "parable/comparison/analogy", "*akousate*": "hear/listen to", "*Anthrōpos*": "man/person/human", "*oikodespotēs*": "householder/master of house/landlord", "*ephyteusen*": "planted/established", "*ampelōna*": "vineyard/vineyard plantation", "*phragmon*": "fence/hedge/wall", "*periethēken*": "placed around/surrounded/enclosed", "*ōryxen*": "dug/excavated", "*lēnon*": "winepress/wine vat", "*ōkodomēsen*": "built/constructed", "*pyrgon*": "tower/watchtower", "*exedoto*": "rented out/leased/let out", "*geōrgois*": "farmers/tenant farmers/vinedressers", "*apedēmēsen*": "went away/traveled abroad/departed" } }

    34 { "verseID": "Matthew.21.34", "source": "Ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλεν τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργούς, λαβεῖν τοὺς καρποὺς αὐτοῦ.", "text": "When *de* *ēngisen* the *kairos* of the *karpōn*, he *apesteilen* the *doulous* of him *pros* the *geōrgous*, to *labein* the *karpous* of him.", "grammar": { "*de*": "postpositive particle - but/and", "*ēngisen*": "aorist active indicative, 3rd person singular - it drew near", "*kairos*": "nominative masculine singular - time/season", "*karpōn*": "genitive masculine plural - fruits", "*apesteilen*": "aorist active indicative, 3rd person singular - he sent", "*doulous*": "accusative masculine plural - servants/slaves", "*pros*": "preposition with accusative - to", "*geōrgous*": "accusative masculine plural - farmers", "*labein*": "aorist active infinitive - to receive", "*karpous*": "accusative masculine plural - fruits" }, "variants": { "*ēngisen*": "drew near/approached/came near", "*kairos*": "time/season/appointed time", "*karpōn*": "fruits/produce/crops", "*apesteilen*": "sent/dispatched", "*doulous*": "servants/slaves/bondservants", "*pros*": "to/toward", "*geōrgous*": "farmers/tenant farmers/vinedressers", "*labein*": "receive/take/collect", "*karpous*": "fruits/produce/crops" } }

    35 { "verseID": "Matthew.21.35", "source": "Καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ, ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν.", "text": "And *labontes* the *geōrgoi* the *doulous* of him, one *men* they *edeiran*, another *de* they *apekteinan*, another *de* they *elithobolēsan*.", "grammar": { "*labontes*": "aorist active participle, nominative masculine plural - having taken", "*geōrgoi*": "nominative masculine plural - farmers", "*doulous*": "accusative masculine plural - servants/slaves", "*men*": "particle in contrast with de - on the one hand", "*edeiran*": "aorist active indicative, 3rd person plural - they beat", "*de*": "postpositive particle - but/and, on the other hand", "*apekteinan*": "aorist active indicative, 3rd person plural - they killed", "*elithobolēsan*": "aorist active indicative, 3rd person plural - they stoned" }, "variants": { "*labontes*": "having taken/seized/grabbed", "*geōrgoi*": "farmers/tenant farmers/vinedressers", "*doulous*": "servants/slaves/bondservants", "*edeiran*": "beat/flogged/struck", "*apekteinan*": "killed/murdered/put to death", "*elithobolēsan*": "stoned/pelted with stones" } }

  • Luke 17:7-8
    2 verses
    74%

    7 { "verseID": "Luke.17.7", "source": "Τίς δὲ ἐξ ὑμῶν δοῦλον, ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ, ἐρεῖ εὐθέως, Παρελθὼν ἀνάπεσε;", "text": "Who *de* of you *doulon*, *echōn* *arotriōnta* or *poimainonta*, who to the one *eiselthonti* from the *agrou*, will *erei* immediately, Having *parelthōn* *anapese*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*doulon*": "accusative, masculine, singular - slave/servant", "*echōn*": "present active participle, nominative, masculine, singular - having", "*arotriōnta*": "present active participle, accusative, masculine, singular - plowing", "*poimainonta*": "present active participle, accusative, masculine, singular - shepherding", "*eiselthonti*": "aorist active participle, dative, masculine, singular - having come in", "*agrou*": "genitive, masculine, singular - field", "*erei*": "future active indicative, 3rd singular - will say", "*parelthōn*": "aorist active participle, nominative, masculine, singular - having come/passed by", "*anapese*": "aorist active imperative, 2nd singular - recline/sit down to eat" }, "variants": { "*doulon*": "slave/servant/bondservant", "*arotriōnta*": "plowing/tilling", "*poimainonta*": "shepherding/tending sheep", "*parelthōn*": "coming/passing by/approaching", "*anapese*": "recline/sit down at table/take your place at meal" } }

    8 { "verseID": "Luke.17.8", "source": "Ἀλλʼ οὐχὶ ἐρεῖ αὐτῷ, Ἑτοίμασον τί δειπνήσω, καὶ περιζωσάμενος, διακόνει μοι, ἕως φάγω καὶ πίω· καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;", "text": "But will he not *erei* to him, *Hetoimason* what I will *deipnēsō*, and having *perizōsamenos*, *diakonei* me, until I *phagō* and *piō*; and after these things you will *phagesai* and *piesai* you?", "grammar": { "*erei*": "future active indicative, 3rd singular - will say", "*Hetoimason*": "aorist active imperative, 2nd singular - prepare", "*deipnēsō*": "future active indicative, 1st singular - I will eat/dine", "*perizōsamenos*": "aorist middle participle, nominative, masculine, singular - having girded yourself", "*diakonei*": "present active imperative, 2nd singular - serve", "*phagō*": "aorist active subjunctive, 1st singular - I may eat", "*piō*": "aorist active subjunctive, 1st singular - I may drink", "*phagesai*": "future middle indicative, 2nd singular - you will eat", "*piesai*": "future middle indicative, 2nd singular - you will drink" }, "variants": { "*Hetoimason*": "prepare/make ready", "*deipnēsō*": "eat dinner/dine/have supper", "*perizōsamenos*": "gird yourself/prepare yourself for service", "*diakonei*": "serve/wait on/minister to", "*phagō*": "eat/consume", "*piō*": "drink" } }

  • Luke 19:15
    74%

    15 { "verseID": "Luke.19.15", "source": "Καὶ ἐγένετο, ἐν τῷ ἐπανελθεῖν αὐτὸν, λαβόντα τὴν βασιλείαν, καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους, οἷς ἔδωκεν τὸ ἀργύριον, ἵνα γνῷ τίς τί διεπραγματεύσατο.", "text": "And it *egeneto*, in the *epanelthein* him, *labonta* the *basileian*, and he *eipen* to be *phōnēthēnai* to him the *doulous* these, to whom he *edōken* the *argyrion*, that he might *gnō* who what *diepragmateusato*.", "grammar": { "*egeneto*": "aorist middle, 3rd person singular - happened/came about", "*epanelthein*": "aorist active infinitive - to return", "*labonta*": "aorist active participle, accusative, masculine, singular - having received", "*basileian*": "accusative, feminine, singular - kingdom", "*eipen*": "aorist active, 3rd person singular - ordered/said", "*phōnēthēnai*": "aorist passive infinitive - to be called", "*doulous*": "accusative, masculine, plural - servants", "*edōken*": "aorist active, 3rd person singular - had given", "*argyrion*": "accusative, neuter, singular - money/silver", "*gnō*": "aorist active subjunctive, 3rd person singular - might know", "*diepragmateusato*": "aorist middle, 3rd person singular - had gained by trading" }, "variants": { "*egeneto*": "happened/came about/came to pass", "*epanelthein*": "to return/come back", "*basileian*": "kingdom/kingship/royal power", "*phōnēthēnai*": "to be called/summoned", "*argyrion*": "money/silver/silver coins", "*diepragmateusato*": "had gained by trading/had earned in business" } }

  • Luke 20:10-11
    2 verses
    73%

    10 { "verseID": "Luke.20.10", "source": "Καὶ ἐν καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δῶσιν αὐτῷ: οἱ δὲ γεωργοὶ δείραντες αὐτὸν, ἐξαπέστειλαν κενόν.", "text": "And in *kairō* he *apesteilen pros* the *geōrgous doulon*, that from the *karpou* of the *ampelōnos* they might *dōsin* to him: the *de geōrgoi deirantes* him, *exapesteilan kenon*.", "grammar": { "*kairō*": "dative, masculine, singular - season/time", "*apesteilen*": "aorist active, 3rd singular - sent", "*pros*": "preposition + accusative - to/toward", "*geōrgous*": "accusative, masculine, plural - farmers", "*doulon*": "accusative, masculine, singular - slave/servant", "*karpou*": "genitive, masculine, singular - fruit/produce", "*ampelōnos*": "genitive, masculine, singular - of the vineyard", "*dōsin*": "aorist active subjunctive, 3rd plural - they might give", "*de*": "postpositive conjunction - but/and", "*geōrgoi*": "nominative, masculine, plural - farmers", "*deirantes*": "aorist active participle, nominative, plural - having beaten", "*exapesteilan*": "aorist active, 3rd plural - sent away", "*kenon*": "accusative, masculine, singular - empty" }, "variants": { "*kairō*": "season/appointed time/proper time", "*apesteilen*": "sent/dispatched", "*pros*": "to/toward/with", "*geōrgous*": "farmers/vinedressers/husbandmen", "*doulon*": "slave/servant/bondservant", "*karpou*": "fruit/produce/yield", "*dōsin*": "they might give/they should give", "*deirantes*": "having beaten/after beating/having flogged", "*exapesteilan*": "sent away/dismissed", "*kenon*": "empty/empty-handed/without anything" } }

    11 { "verseID": "Luke.20.11", "source": "Καὶ προσέθετο πέμψαι ἕτερον δοῦλον: οἱ δὲ κἀκεῖνον δείραντες, καὶ ἀτιμάσαντες, ἐξαπέστειλαν κενόν.", "text": "And he *prosetheto pempsai heteron doulon*: they *de kakeinon deirantes*, and *atimasantes*, *exapesteilan kenon*.", "grammar": { "*prosetheto*": "aorist middle, 3rd singular - he proceeded/added", "*pempsai*": "aorist infinitive - to send", "*heteron*": "accusative, masculine, singular - another", "*doulon*": "accusative, masculine, singular - slave/servant", "*de*": "postpositive conjunction - but/and", "*kakeinon*": "crasis of *kai ekeinon* - also that one", "*deirantes*": "aorist active participle, nominative, plural - having beaten", "*atimasantes*": "aorist active participle, nominative, plural - having treated shamefully", "*exapesteilan*": "aorist active, 3rd plural - sent away", "*kenon*": "accusative, masculine, singular - empty" }, "variants": { "*prosetheto pempsai*": "he proceeded to send/again he sent/he added to send", "*heteron*": "another/different", "*doulon*": "slave/servant/bondservant", "*kakeinon*": "also that one/that one too", "*deirantes*": "having beaten/after beating/having flogged", "*atimasantes*": "having treated shamefully/having dishonored/having insulted", "*exapesteilan*": "sent away/dismissed", "*kenon*": "empty/empty-handed/without anything" } }

  • Luke 15:26
    73%

    26 { "verseID": "Luke.15.26", "source": "Καὶ προσκαλεσάμενος ἕνα τῶν παίδων, ἐπυνθάνετο τί εἴη ταῦτα.", "text": "And *proskalesamenos* one of-the *paidōn*, *epynthaneto* what *eiē* these-things.", "grammar": { "*proskalesamenos*": "aorist middle participle, masculine singular, nominative - having called to himself", "*paidōn*": "noun, masculine plural, genitive - of servants/children", "*epynthaneto*": "imperfect middle indicative, 3rd person singular - he was inquiring", "*eiē*": "present active optative, 3rd person singular of *eimi* - might be" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*paidōn*": "servants/children/young servants", "*epynthaneto*": "was inquiring/asking/investigating", "*eiē*": "might be/could be" } }

  • Luke 12:37
    73%

    37 { "verseID": "Luke.12.37", "source": "Μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας: ἀμὴν λέγω ὑμῖν, ὅτι περιζώσεται, καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.", "text": "*Makarioi* the *douloi* those, whom having *elthōn* the *kyrios* will *heurēsei* *grēgorountas*: *amēn* *legō* to you, that he will *perizōsetai*, and will *anakinei* them, and having *parelthōn* will *diakonēsei* to them.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*douloi*": "nominative, masculine, plural - servants/slaves", "*elthōn*": "aorist participle active, nominative, masculine, singular - having come", "*kyrios*": "nominative, masculine, singular - lord/master", "*heurēsei*": "future indicative active, 3rd person singular - will find", "*grēgorountas*": "present participle active, accusative, masculine, plural - watching/being alert", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present indicative active, 1st person singular - I say/tell", "*perizōsetai*": "future indicative middle, 3rd person singular - he will gird himself", "*anakinei*": "future indicative active, 3rd person singular - he will make recline/seat at table", "*parelthōn*": "aorist participle active, nominative, masculine, singular - having come alongside/passed by", "*diakonēsei*": "future indicative active, 3rd person singular - he will serve/minister to" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*douloi*": "servants/slaves/bondservants", "*heurēsei*": "will find/discover", "*grēgorountas*": "watching/being alert/staying awake", "*perizōsetai*": "will gird himself/prepare himself for service", "*anakinei*": "will make recline/have them sit at table", "*parelthōn*": "having come alongside/passed by/gone about", "*diakonēsei*": "will serve/minister to/wait upon" } }

  • Matt 21:40
    73%

    40 { "verseID": "Matthew.21.40", "source": "Ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;", "text": "When therefore *elthē* the *kyrios* of the *ampelōnos*, what *poiēsei* to the *geōrgois* those?", "grammar": { "*elthē*": "aorist subjunctive, 3rd singular - may come/should come", "*kyrios*": "nominative, masculine, singular - lord/master/owner", "*ampelōnos*": "genitive, masculine, singular - vineyard", "*poiēsei*": "future indicative, 3rd singular - will do/make", "*geōrgois*": "dative, masculine, plural - farmers/vine-growers/husbandmen", "ἐκείνοις": "demonstrative pronoun, dative, masculine, plural - those" }, "variants": { "*elthē*": "comes/arrives/returns", "*kyrios*": "lord/master/owner", "*ampelōnos*": "vineyard/vineyard estate", "*poiēsei*": "will do/will make/will perform", "*geōrgois*": "farmers/vine-growers/field workers/husbandmen" } }

  • Matt 18:31
    73%

    31 { "verseID": "Matthew.18.31", "source": "Ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα, ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἀυτῶν πάντα τὰ γενόμενα.", "text": "*Idontes* but the *syndouloi* of him the *genomena*, *elypēthēsan* *sphodra*, and *elthontes* *diesaphēsan* to the *kyriō* of them all the *genomena*.", "grammar": { "*Idontes*": "participle, aorist, active, nominative, masculine, plural - having seen", "*syndouloi*": "noun, nominative, masculine, plural - fellow servants/slaves", "*genomena*": "participle, aorist, middle, accusative, neuter, plural - having happened", "*elypēthēsan*": "verb, aorist, passive, indicative, 3rd person, plural - were grieved", "*sphodra*": "adverb - greatly/exceedingly", "*elthontes*": "participle, aorist, active, nominative, masculine, plural - having come", "*diesaphēsan*": "verb, aorist, active, indicative, 3rd person, plural - explained clearly", "*kyriō*": "noun, dative, masculine, singular - lord/master", "*genomena*": "participle, aorist, middle, accusative, neuter, plural - having happened" }, "variants": { "*Idontes*": "having seen/observed/noticed", "*syndouloi*": "fellow servants/fellow slaves", "*genomena*": "having happened/occurred/taken place", "*elypēthēsan*": "were grieved/distressed/sorrowful", "*sphodra*": "greatly/exceedingly/very much", "*elthontes*": "having come/gone/approached", "*diesaphēsan*": "explained clearly/reported/told", "*kyriō*": "lord/master/owner" } }

  • Luke 16:1-2
    2 verses
    72%

    1 { "verseID": "Luke.16.1", "source": "¶Ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ, Ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον· καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.", "text": "*Elegen* *de* and *pros* the *mathētas* of him, *Anthrōpos* certain *ēn plousios*, who *eichen oikonomon*; and this one *dieblēthē* to him as *diaskorpizōn* the *hyparchonta* of him.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd singular - was saying [continuous action]", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples", "*Anthrōpos*": "nominative singular masculine - man/person", "*ēn*": "imperfect active indicative, 3rd singular - was", "*plousios*": "nominative singular masculine - rich/wealthy", "*eichen*": "imperfect active indicative, 3rd singular - was having/possessing", "*oikonomon*": "accusative singular masculine - manager/steward", "*dieblēthē*": "aorist passive indicative, 3rd singular - was accused/slandered", "*diaskorpizōn*": "present active participle, nominative singular masculine - scattering/wasting", "*hyparchonta*": "accusative plural neuter (participle as substantive) - possessions/property" }, "variants": { "*Elegen*": "was saying/told/spoke", "*dieblēthē*": "was accused/was slandered/was reported against", "*diaskorpizōn*": "scattering/squandering/wasting", "*hyparchonta*": "possessions/goods/property/wealth" } }

    2 { "verseID": "Luke.16.2", "source": "Καὶ φωνήσας αὐτὸν, εἶπεν αὐτῷ, Τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου· οὐ γὰρ δύνήσῃ ἔτι οἰκονομεῖν.", "text": "And *phōnēsas* him, *eipen* to him, What this *akouō peri* you? *Apodos ton logon tēs oikonomias* of you; not *gar dynēsē eti oikonomein*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*akouō*": "present active indicative, 1st singular - I hear/am hearing", "*peri*": "preposition + genitive - concerning/about", "*Apodos*": "aorist active imperative, 2nd singular - give/render/deliver", "*logon*": "accusative singular masculine - account/reckoning/report", "*tēs oikonomias*": "genitive singular feminine - of the stewardship/management", "*gar*": "postpositive conjunction - for/because", "*dynēsē*": "future middle/passive indicative, 2nd singular - you will be able", "*eti*": "adverb - still/any longer", "*oikonomein*": "present active infinitive - to manage/be steward" }, "variants": { "*phōnēsas*": "having called/summoned", "*logon*": "account/word/reckoning/report", "*oikonomias*": "stewardship/management/administration", "*oikonomein*": "to manage/to be steward/to administer" } }

  • Luke 13:25
    72%

    25 { "verseID": "Luke.13.25", "source": "Ἀφʼ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης, καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι, καὶ κρούειν τὴν θύραν, λέγοντες, Κύριε, Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, Οὐκ οἶδα ὑμᾶς πόθεν ἐστέ:", "text": "From the time when *an egerthē* the *oikodespotēs*, and *apokleisē* the *thyran*, and you *arxēsthe exō hestanai*, and *krouein* the *thyran*, *legontes*, *Kyrie*, *Kyrie*, *anoixon* to us; and *apokritheis erei* to you, Not *oida* you from where you are:", "grammar": { "*an*": "modal particle with subjunctive - expressing contingency", "*egerthē*": "aorist, passive, subjunctive, 3rd singular - might be raised up/arise", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*apokleisē*": "aorist, active, subjunctive, 3rd singular - might shut/close", "*thyran*": "accusative, feminine, singular - door", "*arxēsthe*": "aorist, middle, subjunctive, 2nd plural - you might begin", "*exō*": "adverb - outside", "*hestanai*": "perfect infinitive, active - to stand", "*krouein*": "present infinitive, active - to knock", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*anoixon*": "aorist imperative, active, 2nd singular - open", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*erei*": "future, active, indicative, 3rd singular - he will say", "*oida*": "perfect, active, indicative, 1st singular - I know" }, "variants": { "*egerthē*": "might be raised up/arise/get up", "*oikodespotēs*": "master of the house/householder", "*apokleisē*": "might shut/close/lock", "*thyran*": "door/entrance/gate", "*arxēsthe*": "you might begin/start", "*hestanai*": "to stand/to be standing", "*krouein*": "to knock/to beat on", "*Kyrie*": "Lord/Sir/Master", "*anoixon*": "open/unlock", "*apokritheis*": "having answered/responding", "*erei*": "he will say/tell/speak", "*oida*": "I know/recognize/am acquainted with" } }

  • Matt 25:14
    72%

    14 { "verseID": "Matthew.25.14", "source": "¶Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν, ἐκάλεσεν τοὺς ἰδίους δούλους, καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ.", "text": "For just as *anthrōpos* *apodēmōn*, *ekalesen* the *idious* *doulous*, and *paredōken* to them the *hyparchonta* of him.", "grammar": { "*anthrōpos*": "nominative masculine singular - man", "*apodēmōn*": "present active participle, nominative masculine singular - going abroad", "*ekalesen*": "aorist active indicative, 3rd person singular - called", "*idious*": "accusative masculine plural - his own", "*doulous*": "accusative masculine plural - slaves/servants", "*paredōken*": "aorist active indicative, 3rd person singular - delivered/entrusted", "*hyparchonta*": "present active participle, accusative neuter plural - possessions/belongings" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmōn*": "going abroad/traveling/leaving home", "*ekalesen*": "called/summoned/invited", "*idious*": "his own/personal/private", "*doulous*": "slaves/servants/bondservants", "*paredōken*": "delivered/entrusted/handed over", "*hyparchonta*": "possessions/belongings/property" } }

  • Mark 12:2
    72%

    2 { "verseID": "Mark.12.2", "source": "Καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος.", "text": "And he *apesteilen* *pros* the *geōrgous* in-the *kairō* a-*doulon*, *hina* from the *geōrgōn* he-might-*labē* from the *karpou* of-the *ampelōnos*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd singular - sent", "*pros*": "preposition + accusative - to/toward", "*geōrgous*": "accusative plural masculine - farmers/vinedressers", "*kairō*": "dative singular masculine - appointed time/season", "*doulon*": "accusative singular masculine - slave/servant", "*hina*": "conjunction + subjunctive - so that/in order that", "*geōrgōn*": "genitive plural masculine - farmers/vinedressers", "*labē*": "aorist active subjunctive, 3rd singular - might receive/take", "*karpou*": "genitive singular masculine - fruit/produce", "*ampelōnos*": "genitive singular masculine - vineyard" }, "variants": { "*apesteilen*": "sent/dispatched", "*pros*": "to/toward/unto", "*geōrgous*": "farmers/vinedressers/tenants", "*kairō*": "time/season/appointed time", "*doulon*": "slave/servant/bondservant", "*hina*": "so that/in order that", "*labē*": "might receive/take/collect", "*karpou*": "fruit/produce/yield", "*ampelōnos*": "vineyard/vine-field" } }

  • Matt 24:50
    72%

    50 { "verseID": "Matthew.24.50", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,", "text": "*Hēxei* the *kyrios* of the *doulou* that in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*,", "grammar": { "*Hēxei*": "future active, 3rd person singular - will come", "*kyrios*": "nominative masculine singular - lord/master", "*doulou*": "genitive masculine singular - of slave/servant", "*hēmera*": "dative feminine singular - day", "*prosdoka*": "present active, 3rd person singular - he expects", "*hōra*": "dative feminine singular - hour", "*ginōskei*": "present active, 3rd person singular - he knows" }, "variants": { "*Hēxei*": "will come/arrive", "*kyrios*": "lord/master/owner", "*doulou*": "of slave/servant/bondservant", "*hēmera*": "day/time", "*prosdoka*": "he expects/looks for/anticipates", "*hōra*": "hour/time/moment", "*ginōskei*": "he knows/understands/is aware" } }

  • Matt 25:10
    72%

    10 { "verseID": "Matthew.25.10", "source": "Ἀπερχομένων δὲ αὐτῶν ἀγοράσαι, ἦλθεν ὁ νυμφίος· καὶ αἱ ἕτοιμοι εἰσῆλθον μετʼ αὐτοῦ εἰς τοὺς γάμους: καὶ ἐκλείσθη ἡ θύρα.", "text": "*Aperchomenōn* *de* of them to *agorasai*, *ēlthen* the *nymphios*; and the *hetoimoi* *eisēlthon* with him into the *gamous*: and *ekleisthē* the *thyra*.", "grammar": { "*aperchomenōn*": "present middle participle, genitive feminine plural - going away", "*de*": "postpositive particle - but/and", "*agorasai*": "aorist active infinitive - to buy", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*nymphios*": "nominative masculine singular - bridegroom", "*hetoimoi*": "nominative feminine plural - ready", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*gamous*": "accusative masculine plural - wedding feast", "*ekleisthē*": "aorist passive indicative, 3rd person singular - was shut", "*thyra*": "nominative feminine singular - door" }, "variants": { "*aperchomenōn*": "going away/departing/leaving", "*de*": "but/and/while", "*agorasai*": "to buy/purchase/acquire", "*ēlthen*": "came/arrived/appeared", "*nymphios*": "bridegroom/newly married man", "*hetoimoi*": "ready/prepared", "*eisēlthon*": "entered/went in", "*gamous*": "wedding feast/marriage celebration/wedding", "*ekleisthē*": "was shut/closed/locked", "*thyra*": "door/gate/entrance" } }

  • Matt 21:14
    72%

    14 { "verseID": "Matthew.21.14", "source": "Καὶ προσῆλθον αὐτῷ τυφλοὶ καὶ χωλοὶ ἐν τῷ ἱερῷ· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *prosēlthon* to him *typhloi* and *chōloi* in the *hierō*; and *etherapeusen* them.", "grammar": { "*prosēlthon*": "aorist active indicative, 3rd plural - came to/approached", "*typhloi*": "nominative, masculine, plural - blind people", "*chōloi*": "nominative, masculine, plural - lame people", "*hierō*": "dative, neuter, singular - in temple", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured" }, "variants": { "*prosēlthon*": "came to/approached/drew near to", "*typhloi*": "blind people/blind ones", "*chōloi*": "lame people/crippled ones/lame ones", "*etherapeusen*": "healed/cured/made well" } }

  • Luke 12:43
    72%

    43 { "verseID": "Luke.12.43", "source": "Μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει ποιοῦντα οὕτως.", "text": "*Makarios* the *doulos* that, whom having *elthōn* the *kyrios* of him will *heurēsei* *poiounta* thus.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*doulos*": "nominative, masculine, singular - servant/slave", "*elthōn*": "aorist participle active, nominative, masculine, singular - having come", "*kyrios*": "nominative, masculine, singular - lord/master", "*heurēsei*": "future indicative active, 3rd person singular - will find", "*poiounta*": "present participle active, accusative, masculine, singular - doing" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*doulos*": "servant/slave/bondservant", "*heurēsei*": "will find/discover", "*poiounta*": "doing/performing/carrying out" } }

  • Luke 14:9
    72%

    9 { "verseID": "Luke.14.9", "source": "Καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι, Δὸς τούτῳ τόπον· καὶ τότε ἄρξῃ μετʼ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.", "text": "And *elthōn* the one who *se kai auton kalesas erei* to you, Give to this one *topon*; and then you *arxē met' aischynēs ton eschaton topon katechein*.", "grammar": { "*elthōn*": "aorist participle, active, nominative, masculine, singular - coming/arriving", "*se*": "personal pronoun, accusative, singular - you", "*kai*": "conjunction - and", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having invited/called", "*erei*": "future, 3rd singular, active - will say", "*soi*": "personal pronoun, dative, singular - to you", "*dos*": "aorist imperative, active, 2nd singular - give", "*toutō*": "demonstrative pronoun, dative, masculine, singular - to this one", "*topon*": "accusative, masculine, singular - place/position", "*tote*": "temporal adverb - then", "*arxē*": "future, 2nd singular, middle - you will begin", "*met'*": "preposition + genitive - with", "*aischynēs*": "genitive, feminine, singular - shame/disgrace", "*ton*": "definite article, accusative, masculine, singular - the", "*eschaton*": "adjective, accusative, masculine, singular - last/lowest", "*topon*": "accusative, masculine, singular - place/position", "*katechein*": "present infinitive, active - to occupy/take" }, "variants": { "*elthōn*": "coming/arriving/when he comes", "*kalesas*": "having invited/who invited/who called", "*erei*": "will say/will tell/will speak", "*dos*": "give/grant/yield", "*topon*": "place/position/seat", "*arxē*": "you will begin/you will start", "*aischynēs*": "shame/disgrace/embarrassment", "*eschaton*": "last/lowest/worst", "*katechein*": "to occupy/to take/to hold" } }

  • Luke 19:12
    72%

    12 { "verseID": "Luke.19.12", "source": "Εἶπεν οὖν, Ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακράν λαβεῖν ἑαυτῷ βασιλείαν, καὶ ὑποστρέψαι.", "text": "He *eipen* therefore, *Anthrōpos* a certain *eugenēs* *eporeuthē* into *chōran* *makran* to *labein* for himself *basileian*, and to *hypostrepsai*.", "grammar": { "*eipen*": "aorist active, 3rd person singular - said", "*Anthrōpos*": "nominative, masculine, singular - man", "*eugenēs*": "nominative, masculine, singular - noble/well-born", "*eporeuthē*": "aorist passive, 3rd person singular - traveled/journeyed", "*chōran*": "accusative, feminine, singular - country/land", "*makran*": "accusative, feminine, singular - distant/far", "*labein*": "aorist active infinitive - to receive", "*basileian*": "accusative, feminine, singular - kingdom", "*hypostrepsai*": "aorist active infinitive - to return" }, "variants": { "*eugenēs*": "noble/well-born/of high birth", "*eporeuthē*": "traveled/journeyed/went", "*chōran*": "country/land/region", "*makran*": "distant/far away", "*labein*": "to receive/obtain/take", "*basileian*": "kingdom/kingship/royal power", "*hypostrepsai*": "to return/come back" } }

  • Matt 25:26
    72%

    26 { "verseID": "Matthew.25.26", "source": "Ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ, Πονηρὲ δοῦλε καὶ ὀκνηρέ, ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα, καὶ συνάγω ὅθεν οὐ διεσκόρπισα:", "text": "*Apokritheis* *de* the *kyrios* of him *eipen* to him, *Ponēre* *doule* and *oknēre*, you *ēdeis* that I *therizō* where not I *espeira*, and I *synagō* from where not I *dieskorpisa*:", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*de*": "postpositive particle - but/and", "*kyrios*": "nominative masculine singular - master/lord", "*eipen*": "aorist active indicative, 3rd person singular - said", "*ponēre*": "vocative masculine singular - wicked/evil", "*doule*": "vocative masculine singular - slave/servant", "*oknēre*": "vocative masculine singular - lazy/slothful", "*ēdeis*": "pluperfect active indicative, 2nd person singular - you knew", "*therizō*": "present active indicative, 1st person singular - I reap", "*espeira*": "aorist active indicative, 1st person singular - I sowed", "*synagō*": "present active indicative, 1st person singular - I gather", "*dieskorpisa*": "aorist active indicative, 1st person singular - I scattered" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*de*": "but/and/however", "*kyrios*": "master/lord/owner", "*eipen*": "said/spoke/told", "*ponēre*": "wicked/evil/bad", "*doule*": "slave/servant/bondservant", "*oknēre*": "lazy/slothful/idle", "*ēdeis*": "you knew/understood/recognized [past perfect]", "*therizō*": "I reap/harvest", "*espeira*": "I sowed/planted/scattered", "*synagō*": "I gather/collect/bring together", "*dieskorpisa*": "I scattered/dispersed/spread" } }

  • Matt 21:30
    72%

    30 { "verseID": "Matthew.21.30", "source": "Καὶ προσελθὼν τῷ δευτέρῳ, εἶπεν ὡσαύτως. Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἐγώ, κύριε: καὶ οὐκ ἀπῆλθεν.", "text": "And *proselthōn* to the *deuterō*, *eipen* *hōsautōs*. He *de* *apokritheis* *eipen*, I, *kyrie*: and not *apēlthen*.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*deuterō*": "dative masculine singular - second", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hōsautōs*": "adverb - likewise/in the same way", "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*kyrie*": "vocative masculine singular - lord/sir/master", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*proselthōn*": "having come to/approached", "*deuterō*": "second/next", "*eipen*": "said/spoke/told", "*hōsautōs*": "likewise/similarly/in the same way", "*apokritheis*": "having answered/responding/replying", "*kyrie*": "lord/sir/master", "*apēlthen*": "went away/departed/left" } }

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