Luke 14:22

biblecontext

{ "verseID": "Luke.14.22", "source": "Καὶ εἶπεν ὁ δοῦλος, Κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστίν.", "text": "And *eipen* the *doulos*, *Kyrie*, *gegonen hōs epetaxas*, and still *topos estin*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*doulos*": "nominative, masculine, singular - servant/slave", "*kyrie*": "vocative, masculine, singular - lord/master/sir", "*gegonen*": "perfect, 3rd singular, active - it has been done", "*hōs*": "adverb/conjunction - as/just as", "*epetaxas*": "aorist, 2nd singular, active - you commanded/ordered", "*eti*": "adverb - still/yet", "*topos*": "nominative, masculine, singular - place/room/space", "*estin*": "present, 3rd singular - is" }, "variants": { "*eipen*": "said/spoke", "*doulos*": "servant/slave/bondservant", "*kyrie*": "lord/master/sir", "*gegonen*": "it has been done/it is done/it has happened", "*hōs*": "as/just as/according as", "*epetaxas*": "you commanded/you ordered/you instructed", "*topos*": "place/room/space" } }

📖 Grammatical Analysis

Original Text

Καὶ εἶπεν ὁ δοῦλος, Κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστίν.

Transliteration

And eipen the doulos, Kyrie, gegonen hōs epetaxas, and still topos estin.

Grammar Details

• *eipen*: aorist, 3rd singular, active - said
• *doulos*: nominative, masculine, singular - servant/slave
• *kyrie*: vocative, masculine, singular - lord/master/sir
• *gegonen*: perfect, 3rd singular, active - it has been done
• *hōs*: adverb/conjunction - as/just as
• *epetaxas*: aorist, 2nd singular, active - you commanded/ordered
• *eti*: adverb - still/yet
• *topos*: nominative, masculine, singular - place/room/space
• *estin*: present, 3rd singular - is

Word Meanings

• *eipen*: said/spoke
• *doulos*: servant/slave/bondservant
• *kyrie*: lord/master/sir
• *gegonen*: it has been done/it is done/it has happened
• *hōs*: as/just as/according as
• *epetaxas*: you commanded/you ordered/you instructed
• *topos*: place/room/space

Other Translations

• Linguistic Bible Translation from Source Texts

  ‘Sir,’ the servant said, ‘what you ordered has been done, and there is still room.’

• King James Version 1769 (Standard Version)

  And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

• KJV1611 – Modern English

  And the servant said, Lord, it is done as you have commanded, and yet there is room.

• King James Version 1611 (Original)

  And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

• American Standard Version with Strong's Numbers

  And the servant said, Lord, what thou didst command is done, and yet there is room.

• King James Version with Strong's Numbers

  And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

• Tyndale Bible (1526/1534)

  And the servaut sayd: LORde it is done as thou comaundedst and yet ther is roume.

• Coverdale Bible (1535)

  And the seruaut sayde: lorde, it is done as thou hast comaunded, and there is yet more rowme.

• Geneva Bible (1560)

  And the seruaunt saide, Lorde, it is done as thou hast commaunded, and yet there is roome.

• Bishops' Bible (1568)

  And the seruaunt sayde: Lorde, it is done as thou hast commaunded, and yet there is rowme.

• Authorized King James Version (1611)

  ‹And the servant said, Lord, it is done as thou hast commanded, and yet there is room.›

• Webster's Bible (1833)

  "The servant said, 'Lord, it is done as you commanded, and there is still room.'

• Young's Literal Translation (1862/1898)

  `And the servant said, Sir, it hath been done as thou didst command, and still there is room.

• American Standard Version (1901)

  And the servant said, Lord, what thou didst command is done, and yet there is room.

• American Standard Version (1901)

  And the servant said, Lord, what thou didst command is done, and yet there is room.

• Bible in Basic English (1941)

  And the servant said, Lord, your orders have been done, and still there is room.

• World English Bible (2000)

  "The servant said, 'Lord, it is done as you commanded, and there is still room.'

• NET Bible® (New English Translation)

  Then the slave said,‘Sir, what you instructed has been done, and there is still room.’

Referenced Verses

• Ps 103:6 : 6 { "verseID": "Psalms.103.6", "source": "עֹשֵׂ֣ה צְדָק֣וֹת יְהוָ֑ה וּ֝מִשְׁפָּטִ֗ים לְכָל־עֲשׁוּקִֽים׃", "text": "*ʿōśēh* *ṣədāqôt* *YHWH* *û*-*mišpāṭîm* for-all-*ʿăšûqîm*", "grammar": { "*ʿōśēh*": "qal participle masculine singular construct - doing/maker of", "*ṣədāqôt*": "feminine plural noun - righteous acts", "*YHWH*": "divine name", "*û*": "conjunction - and", "*mišpāṭîm*": "masculine plural noun - judgments", "*ʿăšûqîm*": "qal passive participle masculine plural with prefixed preposition *lə* - for all oppressed" }, "variants": { "*ʿōśēh*": "doing/making/performing/executing", "*ṣədāqôt*": "righteous acts/justice/righteousness", "*mišpāṭîm*": "judgments/justice/ordinances/decisions", "*ʿăšûqîm*": "oppressed/exploited/defrauded ones" } }
• Ps 130:7 : 7 { "verseID": "Psalms.130.7", "source": "יַחֵ֥ל יִשְׂרָאֵ֗ל אֶל־יְה֫וָה כִּֽי־עִם־יְהוָ֥ה הַחֶ֑סֶד וְהַרְבֵּ֖ה עִמּ֣וֹ פְדֽוּת", "text": "*yaḥēl* *Yiśrāʾēl* to *YHWH* for with *YHWH* the *ḥesed* and *harbēh* with him *pədût*", "grammar": { "*yaḥēl*": "imperfect verb, 3rd person masculine singular, piel form, jussive - let wait", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾel-YHWH*": "preposition אֶל + divine name - to YHWH", "*kî*": "conjunction - for/because", "*ʿim-YHWH*": "preposition עִם + divine name - with YHWH", "*haḥesed*": "definite article + noun, masculine, singular - the lovingkindness", "*wəharbēh*": "conjunction וְ + infinitive absolute, hiphil form - and abundant", "*ʿimmô*": "preposition עִם with 3rd person masculine singular suffix - with him", "*pədût*": "noun, feminine, singular - redemption" }, "variants": { "*yaḥēl*": "wait/hope/expect", "*ḥesed*": "lovingkindness/steadfast love/mercy/faithfulness", "*harbēh*": "much/plentiful/abundant", "*pədût*": "redemption/ransom/deliverance" } }
• John 14:2 : 2 { "verseID": "John.14.2", "source": "Ἐν τῇ οἰκίᾳ τοῦ Πατρός μου μοναὶ πολλαί εἰσιν: εἰ δὲ μή, εἶπον ἂν ὑμῖν. Πορεύομαι ἑτοιμάσαι τόπον ὑμῖν.", "text": "In the *oikia* of the *Patros* of me *monai pollai eisin*: *ei de mē*, *eipon an* to you. *Poreuomai hetoimasai topon* to you.", "grammar": { "*oikia*": "dative, feminine, singular - house/dwelling", "*Patros*": "genitive, masculine, singular - Father", "*monai pollai*": "nominative, feminine, plural - many dwellings/rooms", "*eisin*": "present indicative, 3rd person plural - they are", "*ei de mē*": "conditional negative phrase - but if not/otherwise", "*eipon an*": "aorist indicative with particle, 1st person singular - I would have told", "*Poreuomai*": "present indicative middle, 1st person singular - I go/am going", "*hetoimasai*": "aorist infinitive active - to prepare", "*topon*": "accusative, masculine, singular - place", "μου": "genitive, 1st person singular pronoun - of me/my", "ὑμῖν": "dative, 2nd person plural pronoun - to you" }, "variants": { "*monai*": "dwelling places/rooms/abodes", "*Poreuomai*": "I go/I am going/I journey", "*topon*": "place/room/position/opportunity" } }
• Acts 1:1-9 : 1 { "verseID": "Acts.1.1", "source": "¶Τὸν μὲν πρῶτον λόγον ἐποιησάμην περὶ πάντων, ὦ Θεόφιλε, ὧν ἤρξατο ὁ Ἰησοῦς ποιεῖν τε καὶ διδάσκειν,", "text": "The *men* first *logon* I *epoiēsamēn* concerning *pantōn*, O *Theophile*, which *ērxato* the *Iēsous poiein* both and *didaskein*,", "grammar": { "*men*": "postpositive particle - marks contrast with a following *de*", "*logon*": "accusative, masculine, singular - word/account/narrative", "*epoiēsamēn*": "aorist, middle, indicative, 1st person singular - I made/composed", "*pantōn*": "genitive, neuter, plural - all things/everything", "*Theophile*": "vocative, masculine, singular - proper name meaning 'lover of God'", "*ērxato*": "aorist, middle, indicative, 3rd person singular - began", "*Iēsous*": "nominative, masculine, singular - proper name", "*poiein*": "present, active, infinitive - to do/make", "*didaskein*": "present, active, infinitive - to teach" }, "variants": { "*logon*": "word/account/narrative/treatise", "*epoiēsamēn*": "I made/composed/produced", "*pantōn*": "all things/everything/all matters" } } 2 { "verseID": "Acts.1.2", "source": "Ἄχρι ἧς ἡμέρας, ἐντειλάμενος τοῖς ἀποστόλοις διὰ Πνεύματος Ἁγιου οὓς ἐξελέξατο, ἀνελήφθη:", "text": "Until which *hēmeras*, having *enteilamenos* the *apostolois* through *Pneumatos Hagiou* whom *exelexato*, he *anelēphthē*:", "grammar": { "*hēmeras*": "genitive, feminine, singular - day", "*enteilamenos*": "aorist, middle, participle, nominative, masculine, singular - having commanded/instructed", "*apostolois*": "dative, masculine, plural - apostles", "*Pneumatos Hagiou*": "genitive, neuter, singular - Holy Spirit", "*exelexato*": "aorist, middle, indicative, 3rd person singular - he chose/selected", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up" }, "variants": { "*enteilamenos*": "having commanded/instructed/charged", "*exelexato*": "chose/selected/elected", "*anelēphthē*": "was taken up/was received up/was lifted up" } } 3 { "verseID": "Acts.1.3", "source": "Οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, διʼ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς, καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ:", "text": "To whom also he *parestēsen heauton zōnta* after the *pathein auton* in many *tekmēriois*, through *hēmerōn tessarakonta optanomenos* to them, and *legōn* the things concerning the *basileias* of the *Theou*:", "grammar": { "*parestēsen*": "aorist, active, indicative, 3rd person singular - presented/showed", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*zōnta*": "present, active, participle, accusative, masculine, singular - living/alive", "*pathein*": "aorist, active, infinitive - to suffer", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*tekmēriois*": "dative, neuter, plural - proofs/evidences", "*hēmerōn*": "genitive, feminine, plural - days", "*tessarakonta*": "numeral - forty", "*optanomenos*": "present, middle/passive, participle, nominative, masculine, singular - appearing/being seen", "*legōn*": "present, active, participle, nominative, masculine, singular - speaking/saying", "*basileias*": "genitive, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*parestēsen*": "presented/showed/proved", "*zōnta*": "living/alive", "*pathein*": "to suffer/experience pain", "*tekmēriois*": "proofs/evidences/infallible proofs", "*optanomenos*": "appearing/being seen/showing himself", "*basileias*": "kingdom/reign/royal power" } } 4 { "verseID": "Acts.1.4", "source": "Καὶ, συναλιζόμενος, παρήγγειλεν αὐτοῖς ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι, ἀλλὰ περιμένειν τὴν ἐπαγγελίαν τοῦ Πατρός, ἣν, ἠκούσατέ μου.", "text": "And, *synalizomenos*, he *parēngeilen* them from *Hierosolymōn* not to *chōrizesthai*, but to *perimenein* the *epangelian* of the *Patros*, which, you *ēkousate* of me.", "grammar": { "*synalizomenos*": "present, middle/passive, participle, nominative, masculine, singular - assembling with/eating with/being gathered together", "*parēngeilen*": "aorist, active, indicative, 3rd person singular - commanded/ordered", "*Hierosolymōn*": "genitive, neuter, plural - Jerusalem (place name)", "*chōrizesthai*": "present, middle/passive, infinitive - to depart/separate", "*perimenein*": "present, active, infinitive - to wait for", "*epangelian*": "accusative, feminine, singular - promise", "*Patros*": "genitive, masculine, singular - Father", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard" }, "variants": { "*synalizomenos*": "assembling with/gathering together/eating with", "*parēngeilen*": "commanded/ordered/charged", "*chōrizesthai*": "to depart/separate/leave", "*perimenein*": "to wait for/await", "*epangelian*": "promise/announcement" } } 5 { "verseID": "Acts.1.5", "source": "Ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι· ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας.", "text": "For *Iōannēs men ebaptisen hydati*; *hymeis de baptisthēsesthe* in *Pneumati Hagiō* not after many these *hēmeras*.", "grammar": { "*Iōannēs*": "nominative, masculine, singular - proper name", "*men*": "postpositive particle - marks contrast with following *de*", "*ebaptisen*": "aorist, active, indicative, 3rd person singular - baptized", "*hydati*": "dative, neuter, singular - water (instrumental dative)", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*de*": "postpositive particle - but/and (contrasting with previous *men*)", "*baptisthēsesthe*": "future, passive, indicative, 2nd person plural - you will be baptized", "*Pneumati Hagiō*": "dative, neuter, singular - Holy Spirit (instrumental dative)", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*ebaptisen*": "baptized/immersed", "*hydati*": "with water/in water", "*baptisthēsesthe*": "you will be baptized/immersed", "*Pneumati Hagiō*": "with Holy Spirit/in Holy Spirit" } } 6 { "verseID": "Acts.1.6", "source": "Οἱ μὲν οὖν συνελθόντες, ἐπἠρώτων αὐτὸν, λέγοντες, Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ;", "text": "They *men oun synelthontes*, *epērōtōn* him, *legontes*, *Kyrie*, if in the *chronō* this you *apokathistaneis* the *basileian* to the *Israēl*?", "grammar": { "*men*": "postpositive particle - indicates contrast/correlation", "*oun*": "inferential particle - therefore/then/accordingly", "*synelthontes*": "aorist, active, participle, nominative, masculine, plural - having come together/assembled", "*epērōtōn*": "imperfect, active, indicative, 3rd person plural - were asking/questioning", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*chronō*": "dative, masculine, singular - time", "*apokathistaneis*": "present, active, indicative, 2nd person singular - restore/reestablish", "*basileian*": "accusative, feminine, singular - kingdom", "*Israēl*": "dative, masculine, singular - Israel (proper name)" }, "variants": { "*synelthontes*": "having come together/assembled/gathered", "*epērōtōn*": "were asking/questioning/inquiring", "*Kyrie*": "Lord/Master/Sir", "*apokathistaneis*": "restore/reestablish/bring back", "*basileian*": "kingdom/sovereignty/royal power" } } 7 { "verseID": "Acts.1.7", "source": "Εἶπεν δὲ πρὸς αὐτούς, Οὐχ ὑμῶν ἐστιν γνῶναι χρόνους ἢ καιροὺς, οὓς ὁ Πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ.", "text": "He *eipen de pros* them, Not of you *estin gnōnai chronous ē kairous*, which the *Patēr etheto* in the *idia exousia*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*de*": "postpositive particle - and/but", "*pros*": "preposition + accusative - to/toward", "*estin*": "present, active, indicative, 3rd person singular - is", "*gnōnai*": "aorist, active, infinitive - to know", "*chronous*": "accusative, masculine, plural - times", "*ē*": "conjunction - or", "*kairous*": "accusative, masculine, plural - seasons/appointed times", "*Patēr*": "nominative, masculine, singular - Father", "*etheto*": "aorist, middle, indicative, 3rd person singular - placed/set/appointed", "*idia*": "dative, feminine, singular - own/personal", "*exousia*": "dative, feminine, singular - authority/power" }, "variants": { "*gnōnai*": "to know/understand/comprehend", "*chronous*": "times/epochs/durations", "*kairous*": "seasons/opportune times/appointed moments", "*etheto*": "placed/set/appointed/established", "*idia*": "own/personal/private", "*exousia*": "authority/power/jurisdiction" } } 8 { "verseID": "Acts.1.8", "source": "Ἀλλὰ λήψεσθε δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφʼ ὑμᾶς: καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἰερουσαλήμ, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ, καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.", "text": "But you *lēpsesthe dynamin*, *epelthontos* the *Hagiou Pneumatos* upon you: and you *esesthe* to me *martyres* in both *Ierousalēm*, and in all the *Ioudaia*, and *Samareia*, and until *eschatou* of the *gēs*.", "grammar": { "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*dynamin*": "accusative, feminine, singular - power", "*epelthontos*": "aorist, active, participle, genitive, neuter, singular - having come upon", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*esesthe*": "future, middle, indicative, 2nd person plural - you will be", "*martyres*": "nominative, masculine, plural - witnesses", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (indeclinable)", "*Ioudaia*": "dative, feminine, singular - Judea", "*Samareia*": "dative, feminine, singular - Samaria", "*eschatou*": "genitive, neuter, singular - uttermost/farthest", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*lēpsesthe*": "you will receive/obtain/take", "*dynamin*": "power/strength/ability", "*epelthontos*": "having come upon/arrived/descended upon", "*martyres*": "witnesses/testifiers", "*eschatou*": "uttermost/farthest/end", "*gēs*": "earth/land/world" } } 9 { "verseID": "Acts.1.9", "source": "Καὶ ταῦτα εἰπών, βλεπόντων αὐτῶν, ἐπήρθη· καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.", "text": "And these things *eipōn*, *blepontōn* them, he *epērthē*; and *nephelē hypelaben* him from the *ophthalmōn* of them.", "grammar": { "*eipōn*": "aorist, active, participle, nominative, masculine, singular - having said", "*blepontōn*": "present, active, participle, genitive, masculine, plural - looking/seeing (genitive absolute)", "*epērthē*": "aorist, passive, indicative, 3rd person singular - was lifted up", "*nephelē*": "nominative, feminine, singular - cloud", "*hypelaben*": "aorist, active, indicative, 3rd person singular - received/took up", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*eipōn*": "having said/spoken", "*blepontōn*": "looking/seeing/watching", "*epērthē*": "was lifted up/raised up/taken up", "*hypelaben*": "received/took up/carried away", "*ophthalmōn*": "eyes/sight" } }
• Eph 3:8 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
• Col 2:9 : 9 { "verseID": "Colossians.2.9", "source": "Ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς.", "text": "Because in him *katoikei* all the *plērōma* of the *theotētos* *sōmatikōs*.", "grammar": { "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits", "*plērōma*": "nominative, neuter, singular - fullness/completeness", "*theotētos*": "genitive, feminine, singular - deity/divine nature/godhead", "*sōmatikōs*": "adverb - bodily/corporeally/physically" }, "variants": { "*katoikei*": "dwells/inhabits/resides permanently", "*plērōma*": "fullness/completeness/totality", "*theotētos*": "deity/divine nature/godhead", "*sōmatikōs*": "bodily/corporeally/in bodily form" } }
• 1 Tim 2:5-6 : 5 { "verseID": "1 Timothy.2.5", "source": "Εἷς γὰρ Θεός, εἷς καὶ μεσίτης Θεοῦ καὶ ἄνθρωπων, ἄνθρωπος Χριστὸς Ἰησοῦς·", "text": "One for *Theos*, one also *mesitēs* of *Theou* and *anthrōpōn*, *anthrōpos* *Christos* *Iēsous*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*mesitēs*": "nominative, masculine, singular - mediator/intermediary", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*anthrōpos*": "nominative, masculine, singular - man/human", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Theos*": "God/deity", "*mesitēs*": "mediator/intermediary/go-between", "*anthrōpōn*": "humans/mankind/people", "*anthrōpos*": "man/human/person", "*Christos*": "Christ/Anointed One/Messiah" } } 6 { "verseID": "1 Timothy.2.6", "source": "Ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.", "text": "The one *dous* *heauton* *antilytron* *hyper* all, the *martyrion* in times *idiois*.", "grammar": { "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*antilytron*": "accusative, neuter, singular - ransom/redemption price", "*hyper*": "preposition + genitive - for/on behalf of", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*idiois*": "dative, masculine, plural - own/proper/appropriate" }, "variants": { "*dous*": "having given/provided/granted", "*heauton*": "himself", "*antilytron*": "ransom/redemption price/substitute payment", "*martyrion*": "testimony/witness/evidence", "*idiois*": "own/proper/appointed/due/fitting" } }
• 1 John 2:2 : 2 { "verseID": "1 John.2.2", "source": "Καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν: οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.", "text": "And he *hilasmos estin peri* the *hamartiōn* of us: not *peri* the ours *de* only, *alla* also *peri* whole the *kosmou*.", "grammar": { "*hilasmos*": "nominative, masculine, singular - propitiation/atoning sacrifice", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peri*": "preposition with genitive - concerning/about/for", "*hamartiōn*": "genitive, feminine, plural - sins", "*de*": "postpositive particle - but/and/now", "*alla*": "adversative conjunction - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe/system" }, "variants": { "*hilasmos*": "propitiation/atoning sacrifice/expiation/means of forgiveness", "*peri*": "concerning/about/for/with regard to", "*kosmou*": "world/universe/humankind/worldly system/order" } }
• Rev 7:4-9 : 4 { "verseID": "Revelation.7.4", "source": "Καὶ ἤκουσα τὸν ἀριθμὸν τῶν ἐσφραγισμένων: ἑκατὸν τεσσαράκοντα τέσσαρες χιλιάδες ἐσφραγισμένοι ἐκ πάσης φυλῆς υἱῶν Ἰσραήλ.", "text": "And *ēkousa* the *arithmon* of the *esphragismenōn*: hundred forty-four *chiliades* *esphragismenoi* from every *phylēs* of sons of *Israēl*.", "grammar": { "*ēkousa*": "aorist active indicative, 1st singular - I heard", "*arithmon*": "accusative, masculine, singular - number", "*esphragismenōn*": "perfect passive participle, genitive, masculine, plural - of the sealed/marked ones", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*phylēs*": "genitive, feminine, singular - tribe", "*Israēl*": "genitive, masculine, proper noun - Israel" }, "variants": { "*arithmon*": "number/count", "*esphragismenōn*": "sealed/marked/secured", "*phylēs*": "tribe/clan/race" } } 5 { "verseID": "Revelation.7.5", "source": "Ἐκ φυλῆς Ἰούδα δώδεκα χιλιάδες ἐσφραγισμένοι. Ἐκ φυλῆς Ῥουβήν δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Γάδ δώδεκα χιλιάδες εσφραγισμένοι.", "text": "From *phylēs* of *Iouda* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Roubēn* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Gad* twelve *chiliades* *esphragismenoi*.", "grammar": { "*phylēs*": "genitive, feminine, singular - tribe/clan", "*Iouda*": "genitive, masculine, proper noun - Judah", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*Roubēn*": "genitive, masculine, proper noun - Reuben", "*Gad*": "genitive, masculine, proper noun - Gad" }, "variants": { "*phylēs*": "tribe/clan/race", "*esphragismenoi*": "sealed/marked/secured" } } 6 { "verseID": "Revelation.7.6", "source": "Ἐκ φυλῆς Ἀσὴρ δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Νεφθαλείμ δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Μανασσῆ δώδεκα χιλιάδες εσφραγισμένοι.", "text": "From *phylēs* of *Asēr* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Nephthaleim* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Manassē* twelve *chiliades* *esphragismenoi*.", "grammar": { "*phylēs*": "genitive, feminine, singular - tribe/clan", "*Asēr*": "genitive, masculine, proper noun - Asher", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*Nephthaleim*": "genitive, masculine, proper noun - Naphtali", "*Manassē*": "genitive, masculine, proper noun - Manasseh" }, "variants": { "*phylēs*": "tribe/clan/race", "*esphragismenoi*": "sealed/marked/secured" } } 7 { "verseID": "Revelation.7.7", "source": "Ἐκ φυλῆς Συμεών δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Λευΐ δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Ἰσσαχάρ δώδεκα χιλιάδες εσφραγισμένοι.", "text": "From *phylēs* of *Symeōn* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Leui* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Issachar* twelve *chiliades* *esphragismenoi*.", "grammar": { "*phylēs*": "genitive, feminine, singular - tribe/clan", "*Symeōn*": "genitive, masculine, proper noun - Simeon", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*Leui*": "genitive, masculine, proper noun - Levi", "*Issachar*": "genitive, masculine, proper noun - Issachar" }, "variants": { "*phylēs*": "tribe/clan/race", "*esphragismenoi*": "sealed/marked/secured" } } 8 { "verseID": "Revelation.7.8", "source": "Ἐκ φυλῆς Ζαβουλών δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Ἰωσήφ δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Βενιαμίν δώδεκα χιλιάδες ἐσφραγισμένοι.", "text": "From *phylēs* of *Zaboulōn* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Iōsēph* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Beniamin* twelve *chiliades* *esphragismenoi*.", "grammar": { "*phylēs*": "genitive, feminine, singular - tribe/clan", "*Zaboulōn*": "genitive, masculine, proper noun - Zebulun", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*Iōsēph*": "genitive, masculine, proper noun - Joseph", "*Beniamin*": "genitive, masculine, proper noun - Benjamin" }, "variants": { "*phylēs*": "tribe/clan/race", "*esphragismenoi*": "sealed/marked/secured" } } 9 { "verseID": "Revelation.7.9", "source": "Μετὰ ταῦτα εἶδον, καὶ, ἰδοὺ, ὄχλος πολύς, ὃν ἀριθμῆσαι οὐδεὶς ἠδύνατο, ἐκ παντὸς ἔθνους, καὶ φυλῶν, καὶ λαῶν, καὶ γλωσσῶν, ἑστῶτες ἐνώπιον τοῦ θρόνου, καὶ ἐνώπιον τοῦ Ἀρνίου, περιβεβλημένοι στολὰς λευκάς, καὶ φοίνικες ἐν ταῖς χερσὶν αὐτῶν·", "text": "*Meta* these [things] *eidon*, and, *idou*, *ochlos* *polys*, which *arithmēsai* *oudeis* *ēdynato*, from every *ethnous*, and *phylōn*, and *laōn*, and *glōssōn*, *hestōtes* *enōpion* of the *thronou*, and *enōpion* of the *Arniou*, *peribeblēmenoi* *stolas* *leukas*, and *phoinikes* in the *chersin* of them;", "grammar": { "*Meta*": "preposition + accusative - after", "*eidon*": "aorist active indicative, 1st singular - I saw", "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular - great/many", "*arithmēsai*": "aorist active infinitive - to number/count", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect middle indicative, 3rd singular - was able", "*ethnous*": "genitive, neuter, singular - nation/people", "*phylōn*": "genitive, feminine, plural - tribes", "*laōn*": "genitive, masculine, plural - peoples", "*glōssōn*": "genitive, feminine, plural - tongues/languages", "*hestōtes*": "perfect active participle, nominative, masculine, plural - standing", "*enōpion*": "preposition + genitive - before/in the presence of", "*thronou*": "genitive, masculine, singular - throne", "*Arniou*": "genitive, neuter, singular - Lamb", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*phoinikes*": "nominative, masculine, plural - palm branches", "*chersin*": "dative, feminine, plural - hands" }, "variants": { "*idou*": "behold/look/see", "*ochlos*": "crowd/multitude/throng", "*arithmēsai*": "to count/number/enumerate", "*ethnous*": "nation/people/Gentiles", "*laōn*": "peoples/populace", "*glōssōn*": "tongues/languages", "*thronou*": "throne/seat of power", "*Arniou*": "Lamb/little lamb", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*phoinikes*": "palm branches/date palms" } }