Luke 14:23

biblecontext

{ "verseID": "Luke.14.23", "source": "Καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμούς, καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου.", "text": "And *eipen* the *kyrios pros* the *doulon*, *Exelthe* into the *hodous* and *phragmous*, and *anagkason eiselthein*, so that *gemisthē* the *oikos* of me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*kyrios*": "nominative, masculine, singular - lord/master", "*pros*": "preposition + accusative - to/toward", "*doulon*": "accusative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*hodous*": "accusative, feminine, plural - roads/highways", "*phragmous*": "accusative, masculine, plural - hedges/fences", "*anagkason*": "aorist imperative, active, 2nd singular - compel/force", "*eiselthein*": "aorist infinitive, active - to come in/enter", "*hina*": "conjunction - so that/in order that", "*gemisthē*": "aorist subjunctive, passive, 3rd singular - might be filled", "*oikos*": "nominative, masculine, singular - house", "*mou*": "personal pronoun, genitive, singular - of me" }, "variants": { "*eipen*": "said/spoke", "*kyrios*": "lord/master/owner", "*pros*": "to/toward/with", "*doulon*": "servant/slave/bondservant", "*exelthe*": "go out/depart/go forth", "*hodous*": "roads/highways/pathways", "*phragmous*": "hedges/fences/barriers [likely referring to countryside]", "*anagkason*": "compel/force/urge strongly", "*eiselthein*": "to come in/to enter", "*gemisthē*": "might be filled/may be filled/become full", "*oikos*": "house/home/household" } }

📖 Grammatical Analysis

Original Text

Καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμούς, καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου.

Transliteration

And eipen the kyrios pros the doulon, Exelthe into the hodous and phragmous, and anagkason eiselthein, so that gemisthē the oikos of me.

Grammar Details

• *eipen*: aorist, 3rd singular, active - said
• *kyrios*: nominative, masculine, singular - lord/master
• *pros*: preposition + accusative - to/toward
• *doulon*: accusative, masculine, singular - servant/slave
• *exelthe*: aorist imperative, active, 2nd singular - go out
• *hodous*: accusative, feminine, plural - roads/highways
• *phragmous*: accusative, masculine, plural - hedges/fences
• *anagkason*: aorist imperative, active, 2nd singular - compel/force
• *eiselthein*: aorist infinitive, active - to come in/enter
• *hina*: conjunction - so that/in order that
• *gemisthē*: aorist subjunctive, passive, 3rd singular - might be filled
• *oikos*: nominative, masculine, singular - house
• *mou*: personal pronoun, genitive, singular - of me

Word Meanings

• *eipen*: said/spoke
• *kyrios*: lord/master/owner
• *pros*: to/toward/with
• *doulon*: servant/slave/bondservant
• *exelthe*: go out/depart/go forth
• *hodous*: roads/highways/pathways
• *phragmous*: hedges/fences/barriers [likely referring to countryside]
• *anagkason*: compel/force/urge strongly
• *eiselthein*: to come in/to enter
• *gemisthē*: might be filled/may be filled/become full
• *oikos*: house/home/household

Other Translations

• Linguistic Bible Translation from Source Texts

  Then the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.’

• King James Version 1769 (Standard Version)

  And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

• KJV1611 – Modern English

  And the lord said to the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

• King James Version 1611 (Original)

  And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

• American Standard Version with Strong's Numbers

  And{G2532} the lord{G2962} said{G2036} unto{G4314} the servant,{G1401} Go out{G1831} into{G1519} the highways{G3598} and{G2532} hedges,{G5418} and{G2532} constrain{G315} [them] to come in,{G1525} that{G2443} my{G3450} house{G3624} may be filled.{G1072}

• King James Version with Strong's Numbers

  And{G2532} the lord{G2962} said{G2036}{(G5627)} unto{G4314} the servant{G1401}, Go out{G1831}{(G5628)} into{G1519} the highways{G3598} and{G2532} hedges{G5418}, and{G2532} compel{G315}{(G5657)} them to come in{G1525}{(G5629)}, that{G2443} my{G3450} house{G3624} may be filled{G1072}{(G5686)}.

• Tyndale Bible (1526/1534)

  And the LORde sayd to the servaunt: Go out into ye hye wayes and hedges and compell the to come in that my housse maye be filled.

• Coverdale Bible (1535)

  And the lorde sayde vnto the seruaunt: Go out into the hye wayes, and to the hedges, and compell them to come in, that my house maye be fylled.

• Geneva Bible (1560)

  Then the master sayd to the seruaunt, Goe out into the hie wayes, and hedges, and compell them to come in, that mine house may bee filled.

• Bishops' Bible (1568)

  And the Lorde sayde to the seruaunt: Go out into the hye wayes & hedges, and compell them to come in, that my house may be fylled.

• Authorized King James Version (1611)

  ‹And the lord said unto the servant, Go out into the highways and hedges, and compel› [them] ‹to come in, that my house may be filled.›

• Webster's Bible (1833)

  "The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled.

• Young's Literal Translation (1862/1898)

  `And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;

• American Standard Version (1901)

  And the lord said unto the servant, Go out into the highways and hedges, and constrain `them' to come in, that my house may be filled.

• American Standard Version (1901)

  And the lord said unto the servant, Go out into the highways and hedges, and constrain [them] to come in, that my house may be filled.

• Bible in Basic English (1941)

  And the lord said to the servant, Go out into the roads and the fields, and make them come in, so that my house may be full.

• World English Bible (2000)

  "The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled.

• NET Bible® (New English Translation)

  So the master said to his slave,‘Go out to the highways and country roads and urge people to come in, so that my house will be filled.

Referenced Verses

• Acts 13:47-48 : 47 { "verseID": "Acts.13.47", "source": "Οὕτως γὰρ ἐντέταλται ἡμῖν ὁ Κύριος, Τέθεικά σε εἰς φῶς Ἐθνῶν, τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.", "text": "*Houtōs* *gar* *entetalai* to us the *Kurios*, I have *tetheika* you for *phōs Ethnōn*, *tou einai* you for *sōtērian* until *eschatou* of the *gēs*.", "grammar": { "*Houtōs*": "adverb - thus/so", "*gar*": "postpositive conjunction - for", "*entetalai*": "perfect, middle, indicative, 3rd person, singular - has commanded", "*Kurios*": "nominative, masculine, singular - Lord", "*tetheika*": "perfect, active, indicative, 1st person, singular - I have placed/set", "*phōs*": "accusative, neuter, singular - light", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*tou einai*": "articular infinitive, genitive - to be/that you may be", "*sōtērian*": "accusative, feminine, singular - salvation", "*eschatou*": "genitive, neuter, singular - end/extremity", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*Houtōs*": "thus/so/in this manner", "*entetalai*": "has commanded/has enjoined/has charged", "*tetheika*": "I have placed/appointed/established", "*phōs*": "light/illumination", "*tou einai*": "for being/that you may be/so that you would be", "*sōtērian*": "salvation/deliverance/rescue", "*eschatou*": "end/uttermost part/furthest extent" } } 48 { "verseID": "Acts.13.48", "source": "Ἀκούοντα δὲ τὰ Ἔθνη, ἔχαιρον, καὶ ἐδόξαζον τὸν λόγον τοῦ Κυρίου: καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον.", "text": "*Akouonta* *de* the *Ethnē*, *echairon*, and *edoxazon* the *logon* of the *Kuriou*: and *episteusan hosoi ēsan tetagmenoi* for *zōēn aiōnion*.", "grammar": { "*Akouonta*": "present, active, participle, nominative, neuter, plural - hearing", "*de*": "postpositive particle - and/but", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*echairon*": "imperfect, active, indicative, 3rd person, plural - were rejoicing", "*edoxazon*": "imperfect, active, indicative, 3rd person, plural - were glorifying", "*logon*": "accusative, masculine, singular - word", "*Kuriou*": "genitive, masculine, singular - of the Lord", "*episteusan*": "aorist, active, indicative, 3rd person, plural - believed", "*hosoi*": "relative pronoun, nominative, masculine, plural - as many as", "*ēsan*": "imperfect, active, indicative, 3rd person, plural - were", "*tetagmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been appointed/ordained", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*Akouonta*": "hearing/listening to", "*echairon*": "were rejoicing/were glad", "*edoxazon*": "were glorifying/were praising/were honoring", "*logon*": "word/message/account", "*episteusan*": "believed/put faith in", "*tetagmenoi*": "appointed/ordained/arranged/disposed", "*zōēn aiōnion*": "eternal life/everlasting life" } }
• Acts 16:15 : 15 { "verseID": "Acts.16.15", "source": "Ὡς δὲ ἐβαπτίσθη, καὶ ὁ οἶκος αὐτῆς, παρεκάλεσεν, λέγουσα, Εἰ κεκρίκατέ με πιστὴν τῷ Κυρίῳ εἶναι, εἰσελθόντες εἰς τὸν οἶκόν μου, μείνατε. Καὶ παρεβιάσατο ἡμᾶς.", "text": "When *de* *ebaptisthē*, and the *oikos* of her, *parekalesen*, *legousa*, If *kekrikate* me *pistēn* to the *Kyriō* *einai*, *eiselthontes* into the *oikon* of me, *meinate*. And *parebiasato* us.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*ebaptisthē*": "aorist passive indicative, 3rd singular - was baptized", "*oikos*": "nominative, masculine, singular - household", "*parekalesen*": "aorist active indicative, 3rd singular - urged/besought", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*kekrikate*": "perfect active indicative, 2nd plural - you have judged", "*pistēn*": "accusative, feminine, singular - faithful/believing", "*Kyriō*": "dative, masculine, singular - to the Lord", "*einai*": "present active infinitive - to be", "*eiselthontes*": "aorist active participle, nominative, masculine, plural - having entered", "*oikon*": "accusative, masculine, singular - house", "*meinate*": "aorist active imperative, 2nd plural - stay/remain", "*parebiasato*": "aorist middle indicative, 3rd singular - compelled/urged strongly" }, "variants": { "*ebaptisthē*": "was baptized/was immersed", "*oikos*": "household/family/house", "*parekalesen*": "urged/besought/exhorted", "*kekrikate*": "you have judged/decided/concluded", "*pistēn*": "faithful/believing/trustworthy", "*meinate*": "stay/remain/abide", "*parebiasato*": "compelled/urged strongly/persuaded insistently" } }
• Acts 18:6 : 6 { "verseID": "Acts.18.6", "source": "Ἀντιτασσομένων δὲ αὐτῶν, καὶ βλασφημούντων, ἐκτιναξάμενος τὰ ἱμάτια, εἶπεν πρὸς αὐτούς, Τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ: ἀπὸ τοῦ νῦν εἰς τὰ Ἔθνη πορεύσομαι.", "text": "*Antitassomenōn de autōn*, and *blasphēmountōn*, *ektinaxamenos ta himatia*, *eipen pros autous*, The *haima hymōn epi tēn kephalēn hymōn*; *katharos egō*: *apo tou nyn eis ta Ethnē poreusomai*.", "grammar": { "*Antitassomenōn*": "present middle/passive participle, genitive plural - opposing", "*de*": "postpositive conjunction - but/and", "*autōn*": "genitive plural pronoun - they/them", "*blasphēmountōn*": "present active participle, genitive plural - blaspheming", "*ektinaxamenos*": "aorist middle participle, nominative masculine singular - having shaken off", "*ta himatia*": "article + accusative neuter plural - the garments/clothes", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition with accusative - to/toward", "*autous*": "accusative plural pronoun - them", "*haima*": "nominative neuter singular - blood", "*hymōn*": "genitive plural pronoun - your", "*epi*": "preposition with accusative - upon", "*tēn kephalēn*": "article + accusative feminine singular - the head", "*hymōn*": "genitive plural pronoun - your", "*katharos*": "nominative masculine singular adjective - clean/pure", "*egō*": "nominative singular pronoun - I", "*apo*": "preposition with genitive - from", "*tou nyn*": "article + adverb - the now/present time", "*eis*": "preposition with accusative - to/unto", "*ta Ethnē*": "article + accusative neuter plural - the Gentiles/nations", "*poreusomai*": "future middle indicative, 1st person singular - I will go" }, "variants": { "*Antitassomenōn*": "opposing/resisting/setting themselves against", "*blasphēmountōn*": "blaspheming/speaking evil/slandering", "*ektinaxamenos*": "having shaken off/shaking out", "*ta himatia*": "garments/clothes/cloaks", "*haima hymōn epi tēn kephalēn hymōn*": "your blood upon your head (idiomatic: responsibility for your fate is on yourselves)", "*katharos*": "clean/pure/innocent", "*ta Ethnē*": "the Gentiles/the nations/the peoples" } }
• Acts 22:21-22 : 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } } 22 { "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } }
• Acts 26:18-20 : 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } } 19 { "verseID": "Acts.26.19", "source": "Ὅθεν, Βασιλεῦ Ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ:", "text": "*Hothen*, *Basileu* *Agrippa*, not I *egenomēn* *apeithēs* to the *ouraniō* *optasia*:", "grammar": { "*Hothen*": "adverb - wherefore/from which", "*Basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*egenomēn*": "aorist middle, 1st singular - I became/I was", "*apeithēs*": "nominative, masculine, singular - disobedient", "*ouraniō*": "dative, feminine, singular - heavenly", "*optasia*": "dative, feminine, singular - vision" }, "variants": { "*Hothen*": "wherefore/for which reason/from which", "*egenomēn*": "I became/I was/I proved to be", "*apeithēs*": "disobedient/unpersuadable", "*ouraniō*": "heavenly/celestial", "*optasia*": "vision/appearance" } } 20 { "verseID": "Acts.26.20", "source": "Ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον, καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς Ἔθνεσιν, ἀπήγγελλον μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν Θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.", "text": "But to those in *Damaskō* *prōton*, and *Hierosolymois*, to all *te* the *chōran* of *Ioudaias*, and to the *Ethnesin*, I *apēngellon* to *metanoein* and to *epistrephein* to the *Theon*, worthy of the *metanoias* *erga* *prassontas*.", "grammar": { "*Damaskō*": "dative, feminine, singular - Damascus", "*prōton*": "adverb - first", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "conjunction - and/also", "*chōran*": "accusative, feminine, singular - region/country", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*apēngellon*": "imperfect active, 1st singular - I was proclaiming", "*metanoein*": "present active infinitive - to repent", "*epistrephein*": "present active infinitive - to turn", "*Theon*": "accusative, masculine, singular - God", "*metanoias*": "genitive, feminine, singular - repentance", "*erga*": "accusative, neuter, plural - works/deeds", "*prassontas*": "present active participle, accusative, masculine, plural - doing/practicing" }, "variants": { "*prōton*": "first/firstly/at first", "*chōran*": "region/country/land", "*Ethnesin*": "Gentiles/nations/peoples", "*apēngellon*": "I was proclaiming/declaring/announcing", "*metanoein*": "to repent/to change one's mind", "*epistrephein*": "to turn/to return/to convert", "*metanoias*": "repentance/change of mind", "*erga*": "works/deeds/actions", "*prassontas*": "doing/practicing/performing" } }
• Acts 28:28 : 28 { "verseID": "Acts.28.28", "source": "Γνωστὸν οὖν ἔστω ὑμῖν, ὅτι τοῖς Ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ Θεοῦ, αὐτοὶ καὶ ἀκούσονται.", "text": "*Gnōston oun estō humin*, that to the *Ethnesin apestalē to sōtērion tou Theou*, they also *akousontai*.", "grammar": { "*Gnōston*": "nominative neuter singular - known", "*oun*": "conjunction - therefore", "*estō*": "present active imperative, 3rd person singular - let it be", "*humin*": "dative 2nd person plural - to you", "*hoti*": "that", "*tois Ethnesin*": "dative neuter plural - to the Gentiles/nations", "*apestalē*": "aorist passive indicative, 3rd person singular - was sent", "*to sōtērion*": "nominative neuter singular - the salvation", "*tou Theou*": "genitive masculine singular - of God", "*autoi*": "nominative masculine plural - they", "*kai*": "adverb/conjunction - also", "*akousontai*": "future middle indicative, 3rd person plural - will hear" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/be", "*Ethnesin*": "Gentiles/nations/peoples (non-Jews)", "*apestalē*": "was sent/dispatched", "*sōtērion*": "salvation/deliverance/rescue", "*akousontai*": "will hear/listen to/heed" } }
• Rom 10:18 : 18 { "verseID": "Romans.10.18", "source": "Ἀλλὰ λέγω, Μὴ οὐκ ἤκουσαν; Μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.", "text": "*Alla legō*, *Mē ouk ēkousan*? *Menounge*, *eis pasan tēn gēn exēlthen ho phthoggos autōn*, *kai eis ta perata tēs oikoumenēs ta rhēmata autōn*.", "grammar": { "*Alla*": "strong adversative conjunction - but", "*legō*": "present indicative, 1st singular - I say", "*Mē ouk*": "interrogative negative particles - surely they did not", "*ēkousan*": "aorist indicative, active, 3rd plural - they heard", "*Menounge*": "strong affirmative particle - indeed/certainly", "*eis pasan tēn gēn*": "accusative, feminine, singular - into all the earth", "*exēlthen*": "aorist indicative, active, 3rd singular - went out", "*ho phthoggos*": "nominative, masculine, singular - the sound", "*autōn*": "genitive, masculine, plural - of them", "*kai*": "conjunction - and", "*eis ta perata*": "accusative, neuter, plural - to the ends", "*tēs oikoumenēs*": "genitive, feminine, singular - of the inhabited world", "*ta rhēmata*": "nominative, neuter, plural - the words", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*Menounge*": "indeed/certainly/yes indeed/more than that", "*exēlthen*": "went out/spread/extended", "*phthoggos*": "sound/voice/utterance", "*perata*": "ends/extremities/boundaries", "*oikoumenēs*": "inhabited world/earth/empire", "*rhēmata*": "words/sayings/messages" } }
• Rom 11:13-14 : 13 { "verseID": "Romans.11.13", "source": "Ὑμῖν γὰρ λέγω τοῖς Ἔθνεσιν, ἐφʼ ὅσον μέν εἰμι ἐγὼ Ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω:", "text": "To you for I *legō* to the *Ethnesin*, inasmuch as indeed *eimi* I of *Ethnōn apostolos*, the *diakonian* of me I *doxazō*:", "grammar": { "*legō*": "present active indicative, 1st person singular - I say", "*Ethnesin*": "dative neuter plural - to nations/Gentiles", "*eimi*": "present active indicative, 1st person singular - I am", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*apostolos*": "nominative masculine singular - apostle/messenger", "*diakonian*": "accusative feminine singular - ministry/service", "*doxazō*": "present active indicative, 1st person singular - I glorify/honor" }, "variants": { "*Ethnesin*": "nations/Gentiles/peoples", "*eimi*": "am/exist", "*apostolos*": "apostle/messenger/one sent", "*diakonian*": "ministry/service/office", "*doxazō*": "glorify/honor/magnify" } } 14 { "verseID": "Romans.11.14", "source": "Εἴ πως παραζηλώσω μου τὴν σάρκα, καὶ σώσω τινὰς ἐξ αὐτῶν.", "text": "If somehow I might *parazēlōsō* of me the *sarka*, and I might *sōsō tinas* from them.", "grammar": { "*parazēlōsō*": "aorist active subjunctive, 1st person singular - I might provoke to jealousy", "*sarka*": "accusative feminine singular - flesh", "*sōsō*": "aorist active subjunctive, 1st person singular - I might save", "*tinas*": "accusative masculine plural - some" }, "variants": { "*parazēlōsō*": "provoke to jealousy/make envious", "*sarka*": "flesh/body/human nature/kindred", "*sōsō*": "save/rescue/preserve", "*tinas*": "some/several/certain ones" } }
• Rom 15:9-9 : 9 { "verseID": "Romans.15.9", "source": "Τὰ δὲ Ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν Θεόν· καθὼς γέγραπται, Διὰ τοῦτο ἐξομολογήσομαί σοι ἐν Ἔθνεσιν, καὶ τῷ ὀνοματί σου ψαλῶ.", "text": "The *de* *Ethnē* *hyper* *eleous* to *doxasai* the *Theon*; *kathōs* *gegraptai*, Because of this I will *exomologēsomai* to you among *Ethnesin*, and to the *onomati* of you I will *psalō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hyper*": "preposition with genitive - for/on account of", "*eleous*": "genitive, neuter, singular - mercy", "*doxasai*": "aorist active infinitive - to glorify", "*Theon*": "accusative, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*exomologēsomai*": "future middle indicative, 1st person singular - I will confess/praise", "*Ethnesin*": "dative, neuter, plural - among Gentiles/nations", "*onomati*": "dative, neuter, singular - name", "*psalō*": "future active indicative, 1st person singular - I will sing" }, "variants": { "*Ethnē*": "Gentiles/nations/peoples", "*hyper*": "for/on account of/because of", "*eleous*": "mercy/compassion", "*doxasai*": "to glorify/to praise/to honor", "*kathōs*": "just as/even as/according as", "*gegraptai*": "it has been written/it stands written", "*exomologēsomai*": "I will confess/I will praise/I will give thanks", "*Ethnesin*": "among Gentiles/among nations/among peoples", "*onomati*": "name/reputation", "*psalō*": "I will sing/I will make melody" } } 10 { "verseID": "Romans.15.10", "source": "Καὶ πάλιν λέγει, Εὐφράνθητε, Ἔθνη, μετὰ τοῦ λαοῦ αὐτοῦ.", "text": "And again it *legei*, *Euphranthēte*, *Ethnē*, with the *laou* of him.", "grammar": { "*legei*": "present active indicative, 3rd person singular - it says/he says", "*Euphranthēte*": "aorist passive imperative, 2nd person plural - rejoice", "*Ethnē*": "vocative, neuter, plural - Gentiles/nations", "*laou*": "genitive, masculine, singular - people" }, "variants": { "*legei*": "it says/he says/Scripture says", "*Euphranthēte*": "rejoice/be glad/be joyful", "*Ethnē*": "Gentiles/nations/peoples", "*laou*": "people/nation" } } 11 { "verseID": "Romans.15.11", "source": "Καὶ πάλιν, Αἰνεῖτε τὸν Κύριον, πάντα τὰ Ἔθνη· καὶ ἐπαινέσατε αὐτὸν, πάντες οἱ λαοί.", "text": "And again, *Aineite* the *Kyrion*, all the *Ethnē*; and *epainesate* him, all the *laoi*.", "grammar": { "*Aineite*": "present active imperative, 2nd person plural - praise", "*Kyrion*": "accusative, masculine, singular - Lord", "*Ethnē*": "vocative, neuter, plural - Gentiles/nations", "*epainesate*": "aorist active imperative, 2nd person plural - commend/praise", "*laoi*": "nominative, masculine, plural - peoples" }, "variants": { "*Aineite*": "praise/laud/extol", "*Kyrion*": "Lord/Master", "*Ethnē*": "Gentiles/nations/peoples", "*epainesate*": "commend/praise/laud", "*laoi*": "peoples/nations" } } 12 { "verseID": "Romans.15.12", "source": "Καὶ πάλιν, Ἠσαΐας λέγει, Ἔσται ἡ ῥίζα τοῦ Ἰεσσαί, καὶ ὁ ἀνιστάμενος ἄρχειν Ἐθνῶν· ἐπʼ αὐτῷ Ἔθνη ἐλπιοῦσιν.", "text": "And again, *Ēsaias* *legei*, There shall be the *rhiza* of *Iessai*, and the one *anistamenos* to *archein* of *Ethnōn*; in him *Ethnē* shall *elpiousin*.", "grammar": { "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*legei*": "present active indicative, 3rd person singular - says", "*rhiza*": "nominative, feminine, singular - root", "*Iessai*": "genitive, masculine, singular - Jesse", "*anistamenos*": "present middle participle, nominative, masculine, singular - rising up", "*archein*": "present active infinitive - to rule", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*elpiousin*": "future active indicative, 3rd person plural - they will hope" }, "variants": { "*Ēsaias*": "Isaiah/Esaias", "*legei*": "says/speaks", "*rhiza*": "root/shoot/offspring", "*anistamenos*": "rising up/standing up/appearing", "*archein*": "to rule/to govern/to reign over", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*Ethnē*": "Gentiles/nations/peoples", "*elpiousin*": "they will hope/they will trust/they will put confidence" } }
• 1 Cor 9:19-23 : 19 { "verseID": "1 Corinthians.9.19", "source": "Ἐλεύθερος γὰρ ὢν ἐκ πάντων, πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω.", "text": "*Eleutheros* for *ōn* from all, to all *emauton* I *edoulōsa*, that the *pleionas* I might *kerdēsō*.", "grammar": { "*Eleutheros*": "nominative, masculine, singular - free", "*ōn*": "present participle, nominative, masculine, singular - being", "*emauton*": "accusative, masculine, singular - myself", "*edoulōsa*": "aorist indicative, 1st person singular - enslaved", "*pleionas*": "accusative, masculine, plural - more/many", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win" }, "variants": { "*Eleutheros*": "free/independent/unrestrained", "*edoulōsa*": "enslaved/made a slave/subjected", "*pleionas*": "more/many/the greater number", "*kerdēsō*": "might gain/might win/might profit" } } 20 { "verseID": "1 Corinthians.9.20", "source": "Καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον, ὡς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω·", "text": "And I *egenomēn* to the *Ioudaiois* as *Ioudaios*, that *Ioudaious* I might *kerdēsō*; to the ones under *nomon*, as under *nomon*, that the ones under *nomon* I might *kerdēsō*;", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*Ioudaious*": "accusative, masculine, plural - Jews", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*egenomēn*": "became/was/acted as", "*Ioudaiois*": "Jews/Jewish people", "*kerdēsō*": "might gain/might win/might profit", "*nomon*": "law/Torah" } } 21 { "verseID": "1 Corinthians.9.21", "source": "Τοῖς ἀνόμοις, ὡς ἄνομος, (μὴ ὢν ἄνομος Θεῷ, ἀλλʼ ἔννομος Χριστῷ,) ἵνα κερδήσω ἀνόμους.", "text": "To the ones *anomois*, as *anomos*, (not *ōn* *anomos* to *Theō*, but *ennomos* to *Christō*,) that I might *kerdēsō* *anomous*.", "grammar": { "*anomois*": "dative, masculine, plural - without law", "*anomos*": "nominative, masculine, singular - without law", "*ōn*": "present participle, nominative, masculine, singular - being", "*Theō*": "dative, masculine, singular - to God", "*ennomos*": "nominative, masculine, singular - under law/within law", "*Christō*": "dative, masculine, singular - to Christ", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*anomous*": "accusative, masculine, plural - those without law" }, "variants": { "*anomois*": "those without law/lawless ones/Gentiles", "*anomos*": "without law/lawless/outside the law", "*ennomos*": "under law/within law/subject to law", "*kerdēsō*": "might gain/might win/might profit", "*anomous*": "those without law/lawless ones/Gentiles" } } 22 { "verseID": "1 Corinthians.9.22", "source": "Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω.", "text": "I *egenomēn* to the *asthenesin* as *asthenēs*, that the *astheneis* I might *kerdēsō*: to the all I have *gegona* the all things, that by all means some I might *sōsō*.", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*asthenesin*": "dative, masculine, plural - weak ones", "*asthenēs*": "nominative, masculine, singular - weak", "*astheneis*": "accusative, masculine, plural - weak ones", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*gegona*": "perfect indicative, 1st person singular - have become", "*sōsō*": "aorist subjunctive, 1st person singular - might save" }, "variants": { "*egenomēn*": "became/was/acted as", "*asthenesin*": "weak ones/feeble/infirm", "*asthenēs*": "weak/feeble/without strength", "*kerdēsō*": "might gain/might win/might profit", "*gegona*": "have become/have been/have made myself", "*sōsō*": "might save/might rescue/might preserve" } } 23 { "verseID": "1 Corinthians.9.23", "source": "Τοῦτο δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.", "text": "This but I *poiō* for the *euangelion*, that *synkoinōnos* of it I might *genōmai*.", "grammar": { "*poiō*": "present indicative, 1st person singular - do/perform", "*euangelion*": "accusative, neuter, singular - gospel", "*synkoinōnos*": "nominative, masculine, singular - partaker/sharer", "*genōmai*": "aorist subjunctive, 1st person singular - might become" }, "variants": { "*poiō*": "do/perform/practice", "*euangelion*": "gospel/good news", "*synkoinōnos*": "partaker/sharer/fellow participant", "*genōmai*": "might become/might be/might be made" } }
• 2 Cor 5:11 : 11 { "verseID": "2 Corinthians.5.11", "source": "Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου, ἀνθρώπους πείθομεν· Θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.", "text": "*Eidotes* therefore the *phobon* of the *Kyriou*, *anthrōpous* we *peithomen*; to *Theō* *de* we have been *pephanerōmetha*; *elpizō* *de* *kai* in the *syneidēsesin* of you to have been *pephanerōsthai*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*phobon*": "noun, accusative masculine singular - fear/terror/reverence", "*Kyriou*": "noun, genitive masculine singular - Lord", "*anthrōpous*": "noun, accusative masculine plural - men/people/mankind", "*peithomen*": "present active indicative, 1st person plural - we persuade/convince", "*Theō*": "noun, dative masculine singular - to God", "*de*": "conjunction - but/and/now", "*pephanerōmetha*": "perfect passive indicative, 1st person plural - we have been manifested/revealed", "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*kai*": "adverb - also/even", "*syneidēsesin*": "noun, dative feminine plural - consciences", "*pephanerōsthai*": "perfect passive infinitive - to have been manifested/revealed" }, "variants": { "*Eidotes*": "knowing/having known/being aware of", "*phobon*": "fear/terror/reverence/awe", "*anthrōpous*": "men/people/mankind", "*peithomen*": "we persuade/convince/win over", "*pephanerōmetha*": "we have been manifested/revealed/made apparent", "*elpizō*": "I hope/expect/trust", "*syneidēsesin*": "consciences/moral consciousness", "*pephanerōsthai*": "to have been manifested/revealed/made apparent" } }
• 2 Cor 5:20 : 20 { "verseID": "2 Corinthians.5.20", "source": "Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν, ὡς τοῦ Θεοῦ παρακαλοῦντος διʼ ἡμῶν: δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ.", "text": "On behalf of *Christou* therefore we *presbeuomen*, as the *Theou* *parakalountos* through us: we *deometha* on behalf of *Christou*, be *katallagēte* to the *Theō*.", "grammar": { "*Christou*": "noun, genitive masculine singular - Christ", "*presbeuomen*": "present active indicative, 1st person plural - we serve as ambassadors", "*Theou*": "noun, genitive masculine singular - God", "*parakalountos*": "present active participle, genitive masculine singular - appealing/exhorting", "*deometha*": "present middle indicative, 1st person plural - we beg/beseech", "*katallagēte*": "aorist passive imperative, 2nd person plural - be reconciled" }, "variants": { "*presbeuomen*": "we serve as ambassadors/act as representatives", "*parakalountos*": "appealing/exhorting/imploring", "*deometha*": "we beg/beseech/plead", "*katallagēte*": "be reconciled/restored to favor" } }
• 2 Cor 6:1 : 1 { "verseID": "2 Corinthians.6.1", "source": "Συνεργοῦντες δὲ, καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς.", "text": "*Synergountes* *de*, and we *parakalouemen* not into *kenon* the *charin* of the *Theou* *dexasthai* you.", "grammar": { "*Synergountes*": "present participle, nominative, plural, masculine - working together/co-working", "*de*": "postpositive conjunction - but/and/now", "*parakalouemen*": "present indicative, 1st person plural - we urge/exhort/beseech", "*kenon*": "accusative, neuter, singular - emptiness/void/vain", "*charin*": "accusative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dexasthai*": "aorist infinitive, middle - to receive" }, "variants": { "*Synergountes*": "working together/collaborating/co-laboring", "*parakalouemen*": "urge/exhort/beseech/encourage/plead with", "*kenon*": "emptiness/void/vain/without purpose", "*charin*": "grace/favor/goodwill/kindness", "*dexasthai*": "receive/accept/welcome" } }
• Eph 2:11-22 : 11 { "verseID": "Ephesians.2.11", "source": "Διὸ μνημονεύετε, ὅτι ὑμεῖς ποτὲ τὰ Ἔθνη ἐν σαρκί, οἱ λεγόμενοι Ἀκροβυστία ὑπὸ τῆς λεγομένης Περιτομῆς ἐν σαρκὶ χειροποιήτου·", "text": "Therefore *mnēmoneuete*, that you *pote* the *Ethnē* in *sarki*, the ones *legomenoi* *Akrobystia* by the ones *legomenēs* *Peritomēs* in *sarki* *cheiropoiētou*", "grammar": { "*mnēmoneuete*": "present active imperative, 2nd person plural - remember/keep in mind", "*pote*": "adverb - once/formerly", "*Ethnē*": "nominative/accusative plural neuter - Gentiles/nations", "*sarki*": "dative singular feminine - flesh/body", "*legomenoi*": "present passive participle, nominative plural masculine - being called", "*Akrobystia*": "nominative singular feminine - uncircumcision/foreskin", "*legomenēs*": "present passive participle, genitive singular feminine - being called", "*Peritomēs*": "genitive singular feminine - circumcision", "*cheiropoiētou*": "genitive singular feminine - made by hands/human-made" }, "variants": { "*mnēmoneuete*": "remember/keep in mind/recall", "*Ethnē*": "Gentiles/nations/non-Jews", "*sarki*": "flesh/body/physical existence", "*legomenoi*": "being called/named/designated", "*Akrobystia*": "uncircumcision/foreskin/uncircumcised ones", "*Peritomēs*": "circumcision/circumcised ones", "*cheiropoiētou*": "made by hands/human-made/manufactured" } } 12 { "verseID": "Ephesians.2.12", "source": "Ὅτι ἦτε ἐν τῷ καιρῷ ἐκείνῳ χωρὶς Χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραὴλ, καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες, καὶ ἄθεοι ἐν τῷ κόσμῳ:", "text": "That you were in the *kairō* *ekeinō* without *Christou*, *apēllotriōmenoi* of the *politeias* of the *Israēl*, and *xenoi* of the *diathēkōn* of the *epangelias*, *elpida* not *echontes*, and *atheoi* in the *kosmō*", "grammar": { "*kairō*": "dative singular masculine - time/season/opportunity", "*ekeinō*": "dative singular masculine - that/remote", "*Christou*": "genitive singular masculine - Christ/Anointed One", "*apēllotriōmenoi*": "perfect passive participle, nominative plural masculine - having been alienated/estranged", "*politeias*": "genitive singular feminine - citizenship/commonwealth", "*Israēl*": "genitive singular - Israel", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*diathēkōn*": "genitive plural feminine - covenants/testaments", "*epangelias*": "genitive singular feminine - promise", "*elpida*": "accusative singular feminine - hope/expectation", "*echontes*": "present active participle, nominative plural masculine - having", "*atheoi*": "nominative plural masculine - without God/godless", "*kosmō*": "dative singular masculine - world/universe" }, "variants": { "*kairō*": "time/season/appointed time", "*apēllotriōmenoi*": "alienated/estranged/excluded", "*politeias*": "citizenship/commonwealth/state", "*xenoi*": "strangers/foreigners/aliens", "*diathēkōn*": "covenants/testaments/contracts", "*epangelias*": "promise/announcement/declaration", "*elpida*": "hope/expectation/confidence", "*atheoi*": "without God/godless/atheists", "*kosmō*": "world/ordered system/universe" } } 13 { "verseID": "Ephesians.2.13", "source": "Νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγγὺς ἐγενήθητε ἐν τῷ αἵματι τοῦ Χριστοῦ.", "text": "But *nyni* in *Christō* *Iēsou* you, the ones *pote* *ontes* *makran*, *engys* you *egenēthēte* in the *haimati* of the *Christou*", "grammar": { "*nyni*": "adverb - now/at this moment", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus", "*pote*": "adverb - once/formerly", "*ontes*": "present active participle, nominative plural masculine - being", "*makran*": "adverb - far/distant", "*engys*": "adverb - near/close", "*egenēthēte*": "aorist passive indicative, 2nd person plural - became/were made", "*haimati*": "dative singular neuter - blood", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*nyni*": "now/at present/at this time", "*pote*": "once/formerly/at one time", "*ontes*": "being/existing", "*makran*": "far/distant/far away", "*engys*": "near/close/at hand", "*egenēthēte*": "became/were made/happened to be", "*haimati*": "blood/bloodshed/life" } } 14 { "verseID": "Ephesians.2.14", "source": "Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν, καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας· ⋄Τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ,", "text": "For *autos* is the *eirēnē* of us, the one *poiēsas* the *amphotera* *hen*, and the *mesotoichon* of the *phragmou* *lysas*; the *echthran* in the *sarki* of him", "grammar": { "*autos*": "nominative singular masculine - he/himself", "*eirēnē*": "nominative singular feminine - peace/harmony", "*poiēsas*": "aorist active participle, nominative singular masculine - having made/created", "*amphotera*": "accusative plural neuter - both/both parties", "*hen*": "accusative singular neuter - one/unified", "*mesotoichon*": "accusative singular neuter - middle wall/dividing wall", "*phragmou*": "genitive singular masculine - barrier/fence", "*lysas*": "aorist active participle, nominative singular masculine - having broken down/destroyed", "*echthran*": "accusative singular feminine - enmity/hostility", "*sarki*": "dative singular feminine - flesh/body" }, "variants": { "*eirēnē*": "peace/harmony/reconciliation", "*poiēsas*": "having made/created/done", "*amphotera*": "both/both parties/both groups", "*mesotoichon*": "dividing wall/middle wall/partition", "*phragmou*": "barrier/fence/partition", "*lysas*": "having broken down/destroyed/dissolved", "*echthran*": "enmity/hostility/hatred", "*sarki*": "flesh/body/human nature" } } 15 { "verseID": "Ephesians.2.15", "source": "τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν· καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην·", "text": "The *nomon* of the *entolōn* in *dogmasin* *katargēsas* so that the *dyo* he might *ktisē* in *heautō* into *hena* *kainon* *anthrōpon*, *poiōn* *eirēnēn*", "grammar": { "*nomon*": "accusative singular masculine - law/custom", "*entolōn*": "genitive plural feminine - commandments/precepts", "*dogmasin*": "dative plural neuter - decrees/ordinances", "*katargēsas*": "aorist active participle, nominative singular masculine - having abolished/nullified", "*dyo*": "accusative plural - two", "*ktisē*": "aorist active subjunctive, 3rd person singular - might create/make", "*heautō*": "dative singular masculine - himself", "*hena*": "accusative singular masculine - one", "*kainon*": "accusative singular masculine - new/fresh", "*anthrōpon*": "accusative singular masculine - man/human", "*poiōn*": "present active participle, nominative singular masculine - making/doing", "*eirēnēn*": "accusative singular feminine - peace/harmony" }, "variants": { "*nomon*": "law/custom/order", "*entolōn*": "commandments/precepts/instructions", "*dogmasin*": "decrees/ordinances/regulations", "*katargēsas*": "having abolished/nullified/rendered inoperative", "*ktisē*": "might create/make/form", "*kainon*": "new/fresh/of a new kind", "*anthrōpon*": "man/human/person", "*poiōn*": "making/doing/performing", "*eirēnēn*": "peace/harmony/reconciliation" } } 16 { "verseID": "Ephesians.2.16", "source": "Καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ Θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ:", "text": "And might *apokatallaxē* the *amphoterous* in *heni* *sōmati* to the *Theō* through the *staurou*, having *apokteinas* the *echthran* in *autō*", "grammar": { "*apokatallaxē*": "aorist active subjunctive, 3rd person singular - might reconcile completely", "*amphoterous*": "accusative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*sōmati*": "dative singular neuter - body", "*Theō*": "dative singular masculine - God", "*staurou*": "genitive singular masculine - cross", "*apokteinas*": "aorist active participle, nominative singular masculine - having killed/put to death", "*echthran*": "accusative singular feminine - enmity/hostility", "*autō*": "dative singular masculine/neuter - it/him" }, "variants": { "*apokatallaxē*": "might reconcile completely/fully restore", "*amphoterous*": "both/both parties/both groups", "*sōmati*": "body/physical form", "*staurou*": "cross/crucifixion", "*apokteinas*": "having killed/put to death/slain", "*echthran*": "enmity/hostility/hatred", "*autō*": "it/him/himself [could refer to the cross or to himself]" } } 17 { "verseID": "Ephesians.2.17", "source": "Καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν, καὶ τοῖς ἐγγύς.", "text": "And having *elthōn* he *euēngelisato* *eirēnēn* to you the ones *makran*, and to the ones *engys*", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*euēngelisato*": "aorist middle indicative, 3rd person singular - preached good news/announced", "*eirēnēn*": "accusative singular feminine - peace/harmony", "*makran*": "adverb - far/distant", "*engys*": "adverb - near/close" }, "variants": { "*elthōn*": "having come/arrived", "*euēngelisato*": "preached good news/proclaimed/announced", "*eirēnēn*": "peace/harmony/reconciliation", "*makran*": "far/distant/far away [referring to Gentiles]", "*engys*": "near/close/at hand [referring to Jews]" } } 18 { "verseID": "Ephesians.2.18", "source": "Ὅτι διʼ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ Πνεύματι πρὸς τὸν Πατέρα.", "text": "For through *autou* we *echomen* the *prosagōgēn* the *amphoteroi* in *heni* *Pneumati* *pros* the *Patera*", "grammar": { "*autou*": "genitive singular masculine - him", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*prosagōgēn*": "accusative singular feminine - access/introduction", "*amphoteroi*": "nominative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*Pneumati*": "dative singular neuter - Spirit", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative singular masculine - Father" }, "variants": { "*echomen*": "we have/possess/hold", "*prosagōgēn*": "access/introduction/approach", "*amphoteroi*": "both/both parties/both groups [Jews and Gentiles]", "*Pneumati*": "Spirit/spirit/breath", "*Patera*": "Father/origin/source" } } 19 { "verseID": "Ephesians.2.19", "source": "Ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ συμπολῖται τῶν ἁγίων, καὶ οἰκεῖοι τοῦ Θεοῦ·", "text": "*Ara* therefore no longer you are *xenoi* and *paroikoi*, but *sympolitai* of the *hagiōn*, and *oikeioi* of the *Theou*", "grammar": { "*Ara*": "inferential particle - therefore/consequently", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*paroikoi*": "nominative plural masculine - resident aliens/sojourners", "*sympolitai*": "nominative plural masculine - fellow citizens", "*hagiōn*": "genitive plural masculine - holy ones/saints", "*oikeioi*": "nominative plural masculine - household members/family members", "*Theou*": "genitive singular masculine - God" }, "variants": { "*xenoi*": "strangers/foreigners/aliens", "*paroikoi*": "resident aliens/sojourners/temporary residents", "*sympolitai*": "fellow citizens/compatriots", "*hagiōn*": "holy ones/saints/consecrated ones", "*oikeioi*": "household members/family members/belonging to the house" } } 20 { "verseID": "Ephesians.2.20", "source": "Ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Ἰησοῦ Χριστοῦ·", "text": "Having been *epoikodomēthentes* upon the *themeliō* of the *apostolōn* and *prophētōn*, *ontos* *akrogōniaiou* *autou* *Iēsou* *Christou*", "grammar": { "*epoikodomēthentes*": "aorist passive participle, nominative plural masculine - having been built upon", "*themeliō*": "dative singular masculine - foundation", "*apostolōn*": "genitive plural masculine - apostles/sent ones", "*prophētōn*": "genitive plural masculine - prophets", "*ontos*": "present active participle, genitive singular masculine - being", "*akrogōniaiou*": "genitive singular masculine - cornerstone/keystone", "*autou*": "genitive singular masculine - himself", "*Iēsou*": "genitive singular masculine - Jesus", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*epoikodomēthentes*": "having been built upon/constructed upon", "*themeliō*": "foundation/basis/groundwork", "*apostolōn*": "apostles/sent ones/messengers", "*prophētōn*": "prophets/spokesmen", "*akrogōniaiou*": "cornerstone/keystone/chief cornerstone" } } 21 { "verseID": "Ephesians.2.21", "source": "Ἐν ᾧ πᾶσα ἡ οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν Κυρίῳ:", "text": "In whom all the *oikodomē* *synarmologoumenē* *auxei* into *naon* *hagion* in *Kyriō*", "grammar": { "*oikodomē*": "nominative singular feminine - building/structure", "*synarmologoumenē*": "present passive participle, nominative singular feminine - being fitted/joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*naon*": "accusative singular masculine - temple/sanctuary", "*hagion*": "accusative singular masculine - holy/sacred", "*Kyriō*": "dative singular masculine - Lord" }, "variants": { "*oikodomē*": "building/structure/edifice", "*synarmologoumenē*": "being fitted together/joined together/harmoniously connected", "*auxei*": "grows/increases/develops", "*naon*": "temple/sanctuary/shrine", "*hagion*": "holy/sacred/set apart" } } 22 { "verseID": "Ephesians.2.22", "source": "Ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ Θεοῦ ἐν Πνεύματι.", "text": "In whom also you *synoikodomeisthe* into *katoikētērion* of the *Theou* in *Pneumati*", "grammar": { "*synoikodomeisthe*": "present passive indicative, 2nd person plural - you are being built together", "*katoikētērion*": "accusative singular neuter - dwelling place/habitation", "*Theou*": "genitive singular masculine - God", "*Pneumati*": "dative singular neuter - Spirit" }, "variants": { "*synoikodomeisthe*": "are being built together/constructed together", "*katoikētērion*": "dwelling place/habitation/residence", "*Pneumati*": "Spirit/spirit/spiritual realm" } }
• Col 1:23 : 23 { "verseID": "Colossians.1.23", "source": "Εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι, καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου, οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ τῇ κτίσει τῇ ὑπὸ τὸν οὐρανόν· οὗ ἐγενόμην ἐγὼ Παῦλος διάκονος·", "text": "If indeed you *epimenete* in the *pistei* having been *tethemeliōmenoi* and *hedraioi*, and not being *metakinoumenoi* from the *elpidos* of the *euangeliou*, which you *ēkousate*, the having been *kērychthentos* in all the *ktisei* the under the *ouranon*; of which *egenomēn* I *Paulos* *diakonos*;", "grammar": { "*epimenete*": "present, active, indicative, 2nd person plural - you continue", "*pistei*": "dative, feminine, singular - faith, sphere", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded", "*hedraioi*": "nominative, masculine, plural - steadfast", "*metakinoumenoi*": "present, passive, participle, nominative, masculine, plural - being moved away", "*elpidos*": "genitive, feminine, singular - of hope, source", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*kērychthentos*": "aorist, passive, participle, genitive, neuter, singular - having been proclaimed", "*ktisei*": "dative, feminine, singular - creation, sphere", "*ouranon*": "accusative, masculine, singular - heaven, location", "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*Paulos*": "nominative, masculine, singular - proper name", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*epimenete*": "continue/remain/persist", "*pistei*": "faith/trust/belief", "*tethemeliōmenoi*": "having been founded/established/grounded", "*hedraioi*": "steadfast/firm/stable", "*metakinoumenoi*": "being moved away/shifted/removed", "*elpidos*": "hope/expectation", "*euangeliou*": "gospel/good news", "*kērychthentos*": "having been proclaimed/preached/announced", "*ktisei*": "creation/creature/what is created", "*ouranon*": "heaven/sky", "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon" } }
• Col 1:28 : 28 { "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } }
• 2 Tim 4:2 : 2 { "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }
• Gen 19:2-3 : 2 { "verseID": "Genesis.19.2", "source": "וַיֹּ֜אמֶר הִנֶּ֣ה נָּא־אֲדֹנַ֗י ס֣וּרוּ נָ֠א אֶל־בֵּ֨ית עַבְדְּכֶ֤ם וְלִ֙ינוּ֙ וְרַחֲצ֣וּ רַגְלֵיכֶ֔ם וְהִשְׁכַּמְתֶּ֖ם וַהֲלַכְתֶּ֣ם לְדַרְכְּכֶ֑ם וַיֹּאמְר֣וּ לֹּ֔א כִּ֥י בָרְח֖וֹב נָלִֽין׃", "text": "*wa-yōʾmer* *hinnêh* *nā*-*ʾăḏōnay* *sûrû* *nāʾ* to-*bêṯ* *ʿaḇdᵊḵem* *wə-lînû* *wə-raḥăṣû* *raḡlêḵem* *wə-hiškamtem* *wa-hălaḵtem* to-*darḵᵊḵem* *wa-yōʾmᵊrû* no, because in-the-*rᵊḥōḇ* *nālîn*.", "grammar": { "*wa-yōʾmer*": "waw consecutive + Qal imperfect 3rd person masculine singular - and he said", "*hinnêh*": "demonstrative particle - behold/look", "*nā*": "particle of entreaty - please/now", "*ʾăḏōnay*": "noun masculine plural construct with 1st person singular suffix used as honorific - my lords", "*sûrû*": "Qal imperative masculine plural - turn aside", "*nāʾ*": "particle of entreaty - please", "*bêṯ*": "noun masculine singular construct - house of", "*ʿaḇdᵊḵem*": "noun masculine singular + 2nd person masculine plural suffix - your servant", "*wə-lînû*": "waw conjunction + Qal imperative masculine plural - and lodge/spend the night", "*wə-raḥăṣû*": "waw conjunction + Qal imperative masculine plural - and wash", "*raḡlêḵem*": "noun feminine dual + 2nd person masculine plural suffix - your feet", "*wə-hiškamtem*": "waw conjunction + Hiphil perfect 2nd person masculine plural - and you shall rise early", "*wa-hălaḵtem*": "waw consecutive + Qal perfect 2nd person masculine plural - and you shall go", "*darḵᵊḵem*": "noun feminine singular + 2nd person masculine plural suffix - your way", "*wa-yōʾmᵊrû*": "waw consecutive + Qal imperfect 3rd person masculine plural - and they said", "*rᵊḥōḇ*": "noun feminine singular - wide place/street/square", "*nālîn*": "Qal imperfect 1st person plural - we will lodge/spend the night" }, "variants": { "*ʾăḏōnay*": "my lords/my master (honorific plural)", "*sûrû*": "turn aside/deviate/visit", "*lînû*": "lodge/spend the night/rest", "*hiškamtem*": "rise early/begin early/depart early", "*rᵊḥōḇ*": "open square/broad street/plaza" } } 3 { "verseID": "Genesis.19.3", "source": "וַיִּפְצַר־בָּ֣ם מְאֹ֔ד וַיָּסֻ֣רוּ אֵלָ֔יו וַיָּבֹ֖אוּ אֶל־בֵּית֑וֹ וַיַּ֤עַשׂ לָהֶם֙ מִשְׁתֶּ֔ה וּמַצּ֥וֹת אָפָ֖ה וַיֹּאכֵֽלוּ׃", "text": "*wa-yipṣar*-*bām* *mᵊʾōḏ* *wa-yāsurû* to-him *wa-yāḇōʾû* to-*bêṯô* *wa-yaʿas* to-them *mišteh* *û-maṣṣôṯ* *ʾāpâ* *wa-yōʾḵēlû*.", "grammar": { "*wa-yipṣar*": "waw consecutive + Qal imperfect 3rd person masculine singular - and he urged/pressed", "*bām*": "preposition + 3rd person masculine plural suffix - on them", "*mᵊʾōḏ*": "adverb - very much/greatly", "*wa-yāsurû*": "waw consecutive + Qal imperfect 3rd person masculine plural - and they turned aside", "*wa-yāḇōʾû*": "waw consecutive + Qal imperfect 3rd person masculine plural - and they came", "*bêṯô*": "noun masculine singular + 3rd person masculine singular suffix - his house", "*wa-yaʿas*": "waw consecutive + Qal imperfect 3rd person masculine singular - and he made", "*mišteh*": "noun masculine singular - feast/banquet", "*û-maṣṣôṯ*": "waw conjunction + noun feminine plural - and unleavened bread", "*ʾāpâ*": "Qal perfect 3rd person masculine singular - he baked", "*wa-yōʾḵēlû*": "waw consecutive + Qal imperfect 3rd person masculine plural - and they ate" }, "variants": { "*yipṣar*": "urged strongly/pressed/insisted", "*mišteh*": "feast/drinking party/banquet", "*maṣṣôṯ*": "unleavened bread/flatbread" } }
• Ps 98:3 : 3 { "verseID": "Psalms.98.3", "source": "זָ֘כַ֤ר חַסְדּ֨וֹ ׀ וֶֽאֱֽמוּנָתוֹ֮ לְבֵ֢ית יִשְׂרָ֫אֵ֥ל רָא֥וּ כָל־אַפְסֵי־אָ֑רֶץ אֵ֝֗ת יְשׁוּעַ֥ת אֱלֹהֵֽינוּ׃", "text": "*Zākar* *ḥasdō* wə-*ʾemūnātō* to-*bēt* *Yiśrāʾēl* *rāʾū* all-*ʾapsē*-*ʾāreṣ* *ʾēt* *yeshūʿat* *ʾelōhēnū*", "grammar": { "*Zākar*": "verb, qal perfect 3rd masculine singular - remembered", "*ḥasdō*": "noun, masculine singular with 3rd masculine singular suffix - his lovingkindness", "*ʾemūnātō*": "noun, feminine singular with 3rd masculine singular suffix - his faithfulness", "*bēt*": "noun, masculine singular construct - house of", "*Yiśrāʾēl*": "proper noun - Israel", "*rāʾū*": "verb, qal perfect 3rd plural - they saw", "*ʾapsē*": "noun, masculine plural construct - ends of", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*ʾēt*": "direct object marker", "*yeshūʿat*": "noun, feminine singular construct - salvation of", "*ʾelōhēnū*": "noun, masculine plural with 1st plural suffix - our God" }, "variants": { "*Zākar*": "remembered/called to mind/was mindful of", "*ḥasdō*": "his lovingkindness/steadfast love/mercy", "*ʾemūnātō*": "his faithfulness/trustworthiness/reliability", "*ʾapsē*": "ends/extremities/boundaries", "*ʾāreṣ*": "earth/land/ground", "*yeshūʿat*": "salvation/deliverance/victory" } }
• Isa 11:10 : 10 { "verseID": "Isaiah.11.10", "source": "וְהָיָה֙ בַּיּ֣וֹם הַה֔וּא שֹׁ֣רֶשׁ יִשַׁ֗י אֲשֶׁ֤ר עֹמֵד֙ לְנֵ֣ס עַמִּ֔ים אֵלָ֖יו גּוֹיִ֣ם יִדְרֹ֑שׁוּ וְהָיְתָ֥ה מְנֻחָת֖וֹ כָּבֽוֹד׃", "text": "*wə-hāyāh bayyôm hahû' šōreš yišay 'ăšer 'ōmēd lə-nēs 'ammîm 'ēlāyw gôyim yidrōšû wə-hāytāh mənuḥātô kābôd*", "grammar": { "*wə-hāyāh*": "conjunction + Qal perfect, 3rd masculine singular - and it will be", "*bayyôm*": "preposition + definite article + masculine singular noun - in the day", "*hahû'*": "definite article + masculine singular demonstrative pronoun - that", "*šōreš*": "masculine singular construct - root of", "*yišay*": "proper noun - Jesse", "*'ăšer*": "relative pronoun - which/who", "*'ōmēd*": "Qal participle, masculine singular - standing", "*lə-nēs*": "preposition + masculine singular noun - for banner/standard", "*'ammîm*": "masculine plural noun - peoples", "*'ēlāyw*": "preposition with 3rd masculine singular suffix - to him", "*gôyim*": "masculine plural noun - nations", "*yidrōšû*": "Qal imperfect, 3rd masculine plural - they will seek", "*wə-hāytāh*": "conjunction + Qal perfect, 3rd feminine singular - and will be", "*mənuḥātô*": "feminine singular noun with 3rd masculine singular suffix - his resting place", "*kābôd*": "masculine singular noun - glory/honor" }, "variants": { "*yôm*": "day/time", "*šōreš*": "root/stock", "*'ōmēd*": "standing/standing firm", "*nēs*": "banner/standard/signal/pole", "*'ammîm*": "peoples/tribes", "*gôyim*": "nations/peoples/Gentiles", "*yidrōšû*": "will seek/will inquire/will search for", "*mənuḥātô*": "his resting place/his abode/his dwelling", "*kābôd*": "glory/honor/splendor/abundance" } }
• Isa 27:13 : 13 { "verseID": "Isaiah.27.13", "source": "וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא יִתָּקַע֮ בְּשׁוֹפָ֣ר גָּדוֹל֒ וּבָ֗אוּ הָאֹֽבְדִים֙ בְּאֶ֣רֶץ אַשּׁ֔וּר וְהַנִדָּחִ֖ים בְּאֶ֣רֶץ מִצְרָ֑יִם וְהִשְׁתַּחֲו֧וּ לַיהוָ֛ה בְּהַ֥ר הַקֹּ֖דֶשׁ בִּירוּשָׁלָֽ͏ִם׃", "text": "And-*hāyâ* in-the-*yôm* the-*hûʾ* *yittāqaʿ* with-*šôpār* *gādôl* and-*bāʾû* the-*ʾōbdîm* in-*ʾereṣ* *ʾAššûr* and-the-*niddāḥîm* in-*ʾereṣ* *Miṣrāyim* and-*hištaḥăwû* to-*YHWH* in-*har* the-*qōdeš* in-*Yĕrûšālāim*", "grammar": { "*hāyâ*": "Qal perfect, 3rd person masculine singular - it will happen/be", "*yôm*": "masculine singular noun - day", "*hûʾ*": "demonstrative pronoun - that", "*yittāqaʿ*": "Niphal imperfect, 3rd person masculine singular - it will be blown", "*šôpār*": "masculine singular noun - ram's horn/trumpet", "*gādôl*": "masculine singular adjective - great/loud", "*bāʾû*": "Qal perfect, 3rd person plural - they will come", "*ʾōbdîm*": "Qal participle, masculine plural with definite article - the perishing ones/lost ones", "*ʾereṣ*": "feminine singular construct noun - land of", "*ʾAššûr*": "proper noun - Assyria", "*niddāḥîm*": "Niphal participle, masculine plural with definite article - the scattered ones/dispersed ones", "*ʾereṣ*": "feminine singular construct noun - land of", "*Miṣrāyim*": "proper noun - Egypt", "*hištaḥăwû*": "Hishtaphel perfect, 3rd person plural - they will worship/bow down", "*YHWH*": "proper name - Yahweh/LORD", "*har*": "masculine singular construct noun - mountain of", "*qōdeš*": "masculine singular noun with definite article - the holiness/sanctuary", "*Yĕrûšālāim*": "proper noun - Jerusalem" }, "variants": { "*yittāqaʿ*": "will be blown/will be sounded", "*šôpār*": "ram's horn/trumpet/shofar", "*ʾōbdîm*": "perishing ones/lost ones/those who were lost", "*niddāḥîm*": "scattered ones/dispersed ones/exiles/outcasts", "*hištaḥăwû*": "will worship/will bow down/will prostrate themselves", "*har* the-*qōdeš*": "holy mountain/mountain of holiness/sacred mountain" } }
• Isa 49:5-6 : 5 { "verseID": "Isaiah.49.5", "source": "וְעַתָּ֣ה ׀ אָמַ֣ר יְהוָ֗ה יֹצְרִ֤י מִבֶּ֙טֶן֙ לְעֶ֣בֶד ל֔וֹ לְשׁוֹבֵ֤ב יַֽעֲקֹב֙ אֵלָ֔יו וְיִשְׂרָאֵ֖ל *לא **ל֣וֹ יֵאָסֵ֑ף וְאֶכָּבֵד֙ בְּעֵינֵ֣י יְהוָ֔ה וֵאלֹהַ֖י הָיָ֥ה עֻזִּֽי׃", "text": "*Wəʿattâ* *ʾāmar* *YHWH*, *yōṣərî* from-*beṭen* for-*ʿeḇed* to-him, to-bring back *Yaʿăqōḇ* to-him and-*Yiśrāʾēl* to-him *yēʾāsēp̱*; *wə-ʾekkāḇēd* in-*ʿênê* *YHWH*, *wēʾlōhay* *hāyâ* *ʿuzzî*.", "grammar": { "*Wəʿattâ*": "conjunction + adverb - and now", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said/spoke", "*YHWH*": "proper noun - divine name", "*yōṣərî*": "verb, qal participle, masculine singular + 1st singular suffix - forming me/my former", "*beṭen*": "noun, feminine singular - womb/belly", "*ʿeḇed*": "noun, masculine singular - servant/slave", "*Yaʿăqōḇ*": "proper noun - Jacob", "*yēʾāsēp̱*": "verb, niphal imperfect, 3rd masculine singular - will be gathered/collected", "*wə-ʾekkāḇēd*": "conjunction + verb, niphal imperfect, 1st singular - and I will be honored", "*ʿênê*": "noun, feminine dual construct - eyes of", "*wēʾlōhay*": "conjunction + noun, masculine plural + 1st singular suffix - and my God", "*hāyâ*": "verb, qal perfect, 3rd masculine singular - has been/was", "*ʿuzzî*": "noun, masculine singular + 1st singular suffix - my strength" }, "variants": { "*yōṣərî*": "forming me/my former/my creator", "*ʿeḇed*": "servant/slave/worker", "*šôḇēḇ*": "to bring back/to return/to restore", "*yēʾāsēp̱*": "will be gathered/will be collected/will be brought together", "*ʾekkāḇēd*": "I will be honored/I will be glorified/I will be esteemed", "*ʿuzzî*": "my strength/my might/my power" } } 6 { "verseID": "Isaiah.49.6", "source": "וַיֹּ֗אמֶר נָקֵ֨ל מִֽהְיוֹתְךָ֥ לִי֙ עֶ֔בֶד לְהָקִים֙ אֶת־שִׁבְטֵ֣י יַעֲקֹ֔ב *ונצירי **וּנְצוּרֵ֥י יִשְׂרָאֵ֖ל לְהָשִׁ֑יב וּנְתַתִּ֙יךָ֙ לְא֣וֹר גּוֹיִ֔ם לִֽהְי֥וֹת יְשׁוּעָתִ֖י עַד־קְצֵ֥ה הָאָֽרֶץ׃ ס", "text": "*Wayyōʾmer* *nāqēl* from-being-you to-me *ʿeḇed* to-*hāqîm* *ʾeṯ*-*šiḇṭê* *Yaʿăqōḇ* and-*nəṣûrê* *Yiśrāʾēl* to-*hāšîḇ*; *ûnəṯattîḵā* for-*ʾôr* *gôyim*, to-*hiyôṯ* *yəšûʿāṯî* until-end *hāʾāreṣ*.", "grammar": { "*Wayyōʾmer*": "waw consecutive + verb, qal imperfect, 3rd masculine singular - and he said", "*nāqēl*": "adjective, masculine singular - too light/trifling", "*ʿeḇed*": "noun, masculine singular - servant/slave", "*hāqîm*": "verb, hiphil infinitive construct - to raise up/establish", "*ʾeṯ*": "direct object marker", "*šiḇṭê*": "noun, masculine plural construct - tribes of", "*Yaʿăqōḇ*": "proper noun - Jacob", "*nəṣûrê*": "passive participle, qal plural construct - preserved ones of", "*Yiśrāʾēl*": "proper noun - Israel", "*hāšîḇ*": "verb, hiphil infinitive construct - to return/restore", "*ûnəṯattîḵā*": "conjunction + verb, qal perfect, 1st singular + 2nd masculine singular suffix - and I will give you/make you", "*ʾôr*": "noun, masculine singular - light", "*gôyim*": "noun, masculine plural - nations/peoples", "*hiyôṯ*": "verb, qal infinitive construct - to be", "*yəšûʿāṯî*": "noun, feminine singular + 1st singular suffix - my salvation", "*hāʾāreṣ*": "article + noun, feminine singular - the earth/land" }, "variants": { "*nāqēl*": "too light/trifling/insignificant", "*hāqîm*": "to raise up/to establish/to restore", "*šiḇṭê*": "tribes of/rods of/clans of", "*nəṣûrê*": "preserved ones/protected ones/survivors", "*hāšîḇ*": "to return/to restore/to bring back", "*ʾôr*": "light/illumination/daybreak", "*yəšûʿāṯî*": "my salvation/my deliverance/my victory" } }
• Matt 22:9-9 : 9 { "verseID": "Matthew.22.9", "source": "Πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἂν εὕρητε, καλέσατε εἰς τοὺς γάμους.", "text": "*Poreuesthe* therefore to the *diexodous* of the *hodōn*, and *hosous* *an* *heurēte*, *kalesate* to the *gamous*.", "grammar": { "*Poreuesthe*": "present middle/passive imperative, 2nd person plural - go/proceed", "*diexodous*": "accusative, feminine, plural - intersections/crossroads/exits", "*hodōn*": "genitive, feminine, plural - of roads/ways/paths", "*hosous*": "accusative, masculine, plural - as many as", "*an*": "particle - ever/might (with subjunctive)", "*heurēte*": "aorist active subjunctive, 2nd person plural - you might find", "*kalesate*": "aorist active imperative, 2nd person plural - invite/call", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages" }, "variants": { "*Poreuesthe*": "go/proceed/travel", "*diexodous*": "intersections/crossroads/highways/thoroughfares", "*hodōn*": "roads/ways/paths/highways", "*heurēte*": "you might find/discover/come upon", "*kalesate*": "invite/call/summon" } } 10 { "verseID": "Matthew.22.10", "source": "Καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς, συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς: καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.", "text": "And *exelthontes* the *douloi* *ekeinoi* into the *hodous*, *synēgagon* *pantas* *hosous* *heuron*, *ponērous* *te* and *agathous*: and *eplēsthē* the *gamos* of *anakeimenōn*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*douloi*": "nominative, masculine, plural - slaves/servants", "*ekeinoi*": "nominative, masculine, plural - those", "*hodous*": "accusative, feminine, plural - roads/ways", "*synēgagon*": "aorist active indicative, 3rd person plural - gathered together/collected", "*pantas*": "accusative, masculine, plural - all", "*hosous*": "accusative, masculine, plural - as many as", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*ponērous*": "accusative, masculine, plural - evil/bad", "*te*": "conjunction - both/and (links closely with following *kai*)", "*agathous*": "accusative, masculine, plural - good", "*eplēsthē*": "aorist passive indicative, 3rd person singular - was filled", "*gamos*": "nominative, masculine, singular - wedding feast/marriage", "*anakeimenōn*": "present middle/passive participle, genitive, masculine, plural - of reclining guests" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*synēgagon*": "gathered together/collected/brought together", "*ponērous*": "evil/bad/wicked people", "*agathous*": "good/noble/worthy people", "*eplēsthē*": "was filled/became full", "*anakeimenōn*": "of reclining guests/of those at table/of dinner guests" } }
• Matt 28:19-20 : 19 { "verseID": "Matthew.28.19", "source": "Πορευθέντες οὖν, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ, καὶ τοῦ Ἁγίου Πνεύματος:", "text": "*Poreuthentes* therefore, *mathēteusate* all the *ethnē*, *baptizontes* them into the *onoma* of the *Patros*, and of the *Huiou*, and of the *Hagiou* *Pneumatos*:", "grammar": { "*Poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*mathēteusate*": "aorist active imperative, 2nd plural - make disciples", "*ethnē*": "accusative, neuter, plural - nations", "*baptizontes*": "present active participle, nominative, masculine, plural - baptizing", "*onoma*": "accusative, neuter, singular - name", "*Patros*": "genitive, masculine, singular - of Father", "*Huiou*": "genitive, masculine, singular - of Son", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*Poreuthentes*": "having gone/journeyed/traveled", "*mathēteusate*": "make disciples/teach/instruct", "*ethnē*": "nations/peoples/gentiles", "*baptizontes*": "baptizing/immersing", "*onoma*": "name/title/character", "*Patros*": "Father", "*Huiou*": "Son", "*Hagiou Pneumatos*": "Holy Spirit" } } 20 { "verseID": "Matthew.28.20", "source": "Διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν: καὶ, ἰδού, ἐγὼ μεθʼ ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος. Ἀμήν.", "text": "*Didaskontes* them *tērein* all as many as *eneteilamēn* to you: and, *idou*, I with you *eimi* all the *hēmeras*, until the *synteleias* of the *aiōnos*. *Amēn*.", "grammar": { "*Didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*tērein*": "present active infinitive - to keep/observe", "*eneteilamēn*": "aorist middle, 1st singular - I commanded", "*idou*": "aorist imperative - behold/look", "*eimi*": "present active, 1st singular - I am", "*hēmeras*": "accusative, feminine, plural - days", "*synteleias*": "genitive, feminine, singular - of completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Didaskontes*": "teaching/instructing", "*tērein*": "to keep/observe/obey", "*eneteilamēn*": "I commanded/ordered/charged", "*idou*": "behold/look/see", "*eimi*": "I am/exist", "*hēmeras*": "days/daylight periods", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*Amēn*": "truly/verily/so be it" } }
• Acts 9:15 : 15 { "verseID": "Acts.9.15", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Κύριος, Πορεύου: ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον Ἐθνῶν, καὶ βασιλέων, υἱῶν τε Ἰσραήλ:", "text": "But *eipen pros* him the *Kyrios*, *Poreuou*: for *skeuos eklogēs* to me *estin houtos*, *tou bastasai* the *onoma* of me *enōpion Ethnōn*, and *basileōn*, *huiōn* both of *Israēl*:", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*Poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*skeuos*": "nominative, neuter, singular - vessel/instrument", "*eklogēs*": "genitive, feminine, singular - of choice/election", "*estin*": "present, active, 3rd singular - is", "*houtos*": "nominative, masculine, singular - this one", "*tou bastasai*": "genitive article + aorist infinitive, active - to bear/carry", "*onoma*": "accusative, neuter, singular - name", "*enōpion*": "preposition + genitive - before/in the presence of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*basileōn*": "genitive, masculine, plural - kings", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*eipen*": "said/spoke/told", "*Poreuou*": "go/proceed/journey", "*skeuos*": "vessel/instrument/container", "*eklogēs*": "of choice/election/selection", "*bastasai*": "to bear/carry/support", "*onoma*": "name/title/reputation", "*enōpion*": "before/in the presence of/in front of", "*Ethnōn*": "Gentiles/nations/peoples", "*basileōn*": "kings/rulers/monarchs", "*huiōn*": "sons/descendants/children" } }
• Acts 10:44-48 : 44 { "verseID": "Acts.10.44", "source": "¶Ἔτι λαλοῦντος τοῦ Πέτρου τὰ ῥήματα ταῦτα, ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπὶ πάντας τοὺς ἀκούοντας τὸν λόγον.", "text": "Yet *lalountos* the *Petrou* the *rhēmata* these, *epepesen* the *Pneuma* the *Hagion* upon all the *akouontas* the *logon*.", "grammar": { "*lalountos*": "present active participle, genitive, masculine, singular - speaking", "*Petrou*": "genitive, masculine, singular - of Peter", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*epepesen*": "aorist active indicative, 3rd person singular - fell upon", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*akouontas*": "present active participle, accusative, masculine, plural - hearing ones", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*lalountos*": "speaking/saying/talking", "*Petrou*": "Peter's/of Peter", "*rhēmata*": "words/sayings/utterances", "*epepesen*": "fell upon/came down on/descended upon", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred", "*akouontas*": "hearing/listening to/perceiving", "*logon*": "word/message/account/speech" } } 45 { "verseID": "Acts.10.45", "source": "Καὶ ἐξέστησαν οἱ ἐκ περιτομῆς πιστοί, ὅσοι συνῆλθον τῷ Πέτρῳ, ὅτι καὶ ἐπὶ τὰ Ἔθνη ἡ δωρεὰ τοῦ Ἁγίου Πνεύματος ἐκκέχυται.", "text": "And *exestēsan* the from *peritomēs pistoi*, as-many-as *synēlthon* with-the *Petrō*, because even upon the *Ethnē* the *dōrea* of-the *Hagiou Pneumatos ekkechytai*.", "grammar": { "*exestēsan*": "aorist active indicative, 3rd person plural - they were amazed", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*pistoi*": "nominative, masculine, plural - faithful/believing ones", "*synēlthon*": "aorist active indicative, 3rd person plural - they came with/accompanied", "*Petrō*": "dative, masculine, singular - to/with Peter", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*dōrea*": "nominative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*ekkechytai*": "perfect passive indicative, 3rd person singular - has been poured out" }, "variants": { "*exestēsan*": "were amazed/astonished/bewildered", "*peritomēs*": "circumcision/the circumcised group", "*pistoi*": "believers/faithful ones/those who trust", "*synēlthon*": "came with/accompanied/went along with", "*Petrō*": "with Peter/to Peter", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*dōrea*": "gift/present/gratuity", "*Hagiou Pneumatos*": "Holy Spirit/Sacred Breath", "*ekkechytai*": "has been poured out/shed abroad/spilled out" } } 46 { "verseID": "Acts.10.46", "source": "Ἤκουον γὰρ αὐτῶν λαλούντων γλώσσαις, καὶ μεγαλυνόντων τὸν Θεόν. Τότε ἀπεκρίθη ὁ Πέτρος,", "text": "They-*ēkouon* for them *lalountōn glōssais*, and *megalynontōn* the *Theon*. Then *apekrithē* the *Petros*,", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were hearing", "*lalountōn*": "present active participle, genitive, plural - speaking", "*glōssais*": "dative, feminine, plural - with tongues/languages", "*megalynontōn*": "present active participle, genitive, plural - magnifying", "*Theon*": "accusative, masculine, singular - God", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Petros*": "nominative, masculine, singular - Peter" }, "variants": { "*ēkouon*": "were hearing/listening to/perceiving", "*lalountōn*": "speaking/talking/uttering", "*glōssais*": "tongues/languages/idioms", "*megalynontōn*": "magnifying/exalting/praising/glorifying", "*Theon*": "God/deity", "*apekrithē*": "answered/responded/replied", "*Petros*": "Peter" } } 47 { "verseID": "Acts.10.47", "source": "Μήτι τὸ ὕδωρ κωλῦσαι δύναταί τις, τοῦ μὴ βαπτισθῆναι τούτους, οἵτινες τὸ Πνεῦμα τὸ Ἅγιον ἔλαβον καθὼς καὶ ἡμεῖς;", "text": "*Mēti* the *hydōr kōlysai dynatai* anyone, of the not *baptisthēnai* these, who the *Pneuma* the *Hagion elabon kathōs* also we?", "grammar": { "*Mēti*": "interrogative particle - surely not/can", "*hydōr*": "accusative, neuter, singular - water", "*kōlysai*": "aorist active infinitive - to forbid", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*elabon*": "aorist active indicative, 3rd person plural - they received", "*kathōs*": "adverb - just as/even as" }, "variants": { "*Mēti*": "surely not/can/is it possible", "*hydōr*": "water/liquid", "*kōlysai*": "to forbid/hinder/prevent", "*dynatai*": "is able/can/has power", "*baptisthēnai*": "to be baptized/immersed/dipped", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/sacred/set apart", "*elabon*": "received/took/obtained", "*kathōs*": "just as/even as/according as" } } 48 { "verseID": "Acts.10.48", "source": "Προσέταξέν τε αὐτοὺς βαπτισθῆναι ἐν τῷ ὀνόματι τοῦ Κυρίου. Τότε ἠρώτησαν αὐτὸν ἐπιμεῖναι ἡμέρας τινάς.", "text": "He-*prosetaxen* and them *baptisthēnai* in the *onomati* of-the *Kyriou*. Then they-*ērōtēsan* him *epimeinai hēmeras tinas*.", "grammar": { "*prosetaxen*": "aorist active indicative, 3rd person singular - he commanded", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ērōtēsan*": "aorist active indicative, 3rd person plural - they asked", "*epimeinai*": "aorist active infinitive - to remain/stay", "*hēmeras*": "accusative, feminine, plural - days", "*tinas*": "accusative, feminine, plural - some/certain" }, "variants": { "*prosetaxen*": "commanded/ordered/directed", "*baptisthēnai*": "to be baptized/immersed/dipped", "*onomati*": "name/title/character", "*Kyriou*": "Lord/Master/Ruler", "*ērōtēsan*": "asked/requested/begged", "*epimeinai*": "to remain/stay/continue with", "*hēmeras tinas*": "some days/several days" } }
• Acts 11:18-21 : 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } } 19 { "verseID": "Acts.11.19", "source": "¶Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης, καὶ Κύπρου, καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.", "text": "The ones *men oun diasparentes* from the *thlipseōs tēs genomenēs* at *Stephanō diēlthon* until *Phoinikēs*, and *Kyprou*, and *Antiocheias*, to no one *lalountes ton logon* except only to *Ioudaiois*.", "grammar": { "*Hoi men*": "article with particle - those indeed", "*oun*": "inferential conjunction - therefore/then", "*diasparentes*": "aorist passive participle, nominative masculine plural - having been scattered", "*apo*": "preposition with genitive - from", "*tēs thlipseōs*": "genitive feminine singular with article - the persecution/affliction", "*tēs genomenēs*": "aorist middle participle, genitive feminine singular with article - the one occurring", "*epi*": "preposition with dative - at/upon/because of", "*Stephanō*": "dative masculine singular - Stephen", "*diēlthon*": "aorist active indicative 3rd person plural - traveled through/went about", "*heōs*": "preposition with genitive - as far as/until", "*Phoinikēs*": "genitive feminine singular - Phoenicia", "*Kyprou*": "genitive feminine singular - Cyprus", "*Antiocheias*": "genitive feminine singular - Antioch", "*mēdeni*": "adjective, dative masculine singular - to no one", "*lalountes*": "present active participle, nominative masculine plural - speaking", "*ton logon*": "accusative masculine singular with article - the word/message", "*ei mē*": "conditional phrase - except/if not", "*monon*": "adverb - only", "*Ioudaiois*": "dative masculine plural - to Jews" }, "variants": { "*diasparentes*": "having been scattered/dispersed", "*thlipseōs*": "persecution/affliction/tribulation", "*genomenēs*": "occurring/happening/taking place", "*diēlthon*": "traveled through/went about/spread out", "*lalountes*": "speaking/telling", "*logon*": "word/message", "*monon*": "only/alone/solely", "*Ioudaiois*": "Jews/Jewish people" } } 20 { "verseID": "Acts.11.20", "source": "Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες, εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν Κύριον Ἰησοῦν.", "text": "*Ēsan de tines ex autōn andres Kyprioi* and *Kyrēnaioi*, who, *eiselthontes* into *Antiocheian*, *elaloun pros tous Hellēnistas*, *euangelizomenoi ton Kyrion Iēsoun*.", "grammar": { "*Ēsan*": "imperfect active indicative 3rd person plural - were", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative masculine plural - some/certain ones", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive 3rd person plural pronoun - them", "*andres*": "nominative masculine plural - men", "*Kyprioi*": "nominative masculine plural - Cypriots", "*Kyrēnaioi*": "nominative masculine plural - Cyrenians", "*hoitines*": "relative pronoun, nominative masculine plural - who", "*eiselthontes*": "aorist active participle, nominative masculine plural - having entered", "*eis*": "preposition with accusative - into", "*Antiocheian*": "accusative feminine singular - Antioch", "*elaloun*": "imperfect active indicative 3rd person plural - were speaking", "*pros*": "preposition with accusative - to", "*tous Hellēnistas*": "accusative masculine plural with article - the Hellenists", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming the good news", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*tines*": "some/certain ones", "*Kyprioi*": "Cypriots/men from Cyprus", "*Kyrēnaioi*": "Cyrenians/men from Cyrene", "*eiselthontes*": "having entered/when they came", "*elaloun*": "were speaking/were talking", "*Hellēnistas*": "Hellenists/Greek-speaking Jews/Greeks", "*euangelizomenoi*": "proclaiming the good news/evangelizing/preaching" } } 21 { "verseID": "Acts.11.21", "source": "Καὶ ἦν χεὶρ Κυρίου μετʼ αὐτῶν: πολύς τε ἀριθμὸς πιστεύσας, ἐπέστρεψεν ἐπὶ τὸν Κύριον.", "text": "And was *cheir Kyriou met'* them: *polys te arithmos pisteusas*, *epestrepsen epi ton Kyrion*.", "grammar": { "*ēn*": "imperfect active indicative 3rd person singular - was", "*cheir*": "nominative feminine singular - hand", "*Kyriou*": "genitive masculine singular - of the Lord", "*meta*": "preposition with genitive - with", "*autōn*": "genitive 3rd person plural pronoun - them", "*polys*": "adjective, nominative masculine singular - great/large", "*te*": "conjunction (enclitic) - and/also", "*arithmos*": "nominative masculine singular - number", "*pisteusas*": "aorist active participle, nominative masculine singular - having believed", "*epestrepsen*": "aorist active indicative 3rd person singular - turned", "*epi*": "preposition with accusative - to", "*ton Kyrion*": "accusative masculine singular with article - the Lord" }, "variants": { "*cheir Kyriou*": "hand of the Lord/power of the Lord", "*met'*": "with/among", "*polys arithmos*": "large number/great multitude", "*pisteusas*": "having believed/who believed", "*epestrepsen*": "turned/converted/returned" } }
• Luke 24:29 : 29 { "verseID": "Luke.24.29", "source": "Καὶ παρεβιάσαντο αὐτόν, λέγοντες, Μεῖνον μεθʼ ἡμῶν: ὅτι πρὸς ἑσπέραν ἐστίν, καὶ κέκλικεν ἡ ἡμέρα. Καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς.", "text": "And they *parebiasanto* him, *legontes*, *Meinon meth'* us: because *pros hesperan estin*, and *kekliken* the day. And he *eisēlthen tou meinai syn* them.", "grammar": { "*parebiasanto*": "aorist, 3rd plural, middle - urged strongly/constrained", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Meinon*": "aorist imperative, active, 2nd singular - stay/remain", "*meth'*": "preposition + genitive - with", "*pros*": "preposition + accusative - toward", "*hesperan*": "accusative, feminine, singular - evening", "*estin*": "present, 3rd singular - it is", "*kekliken*": "perfect, 3rd singular, active - has declined/is far spent", "*eisēlthen*": "aorist, 3rd singular, active - entered/went in", "*tou meinai*": "articular infinitive - to stay/remain", "*syn*": "preposition + dative - with" }, "variants": { "*parebiasanto*": "urged strongly/constrained/compelled", "*legontes*": "saying/telling", "*Meinon*": "stay/remain/abide", "*pros hesperan*": "toward evening/close to sunset", "*kekliken*": "has declined/is far spent/has drawn to a close", "*eisēlthen*": "entered/went in", "*tou meinai*": "to stay/remain/abide" } }
• Isa 66:19-20 : 19 { "verseID": "Isaiah.66.19", "source": "וְשַׂמְתִּ֨י בָהֶ֜ם א֗וֹת וְשִׁלַּחְתִּ֣י מֵהֶ֣ם ׀ פְּ֠לֵיטִים אֶֽל־הַגּוֹיִ֞ם תַּרְשִׁ֨ישׁ פּ֥וּל וְל֛וּד מֹ֥שְׁכֵי קֶ֖שֶׁת תֻּבַ֣ל וְיָוָ֑ן הָאִיִּ֣ים הָרְחֹקִ֗ים אֲשֶׁ֨ר לֹא־שָׁמְע֤וּ אֶת־שִׁמְעִי֙ וְלֹא־רָא֣וּ אֶת־כְּבוֹדִ֔י וְהִגִּ֥ידוּ אֶת־כְּבוֹדִ֖י בַּגּוֹיִֽם׃", "text": "And-*śamtî* in-them *ʾôt*, and-*šillaḥtî* from-them *pĕlêṭîm* to-the-*gôyim*: *taršîš*, *pûl*, and-*lûḏ* *mōšĕḵê* *qešet*, *tûḇal* and-*yāwān*, the-*ʾiyyîm* the-*rĕḥōqîm*, who not-*šāmĕʿû* *ʾet*-*šimʿî* and-not-*rāʾû* *ʾet*-*kĕḇôḏî*; and-*higgîḏû* *ʾet*-*kĕḇôḏî* among-the-*gôyim*.", "grammar": { "*wĕ-śamtî*": "conjunction + qal perfect, 1st person singular - and I will set", "*ḇāhem*": "preposition with 3rd masculine plural suffix - among them", "*ʾôt*": "noun, common singular - sign", "*wĕ-šillaḥtî*": "conjunction + piel perfect, 1st person singular - and I will send", "*mē-hem*": "preposition with 3rd masculine plural suffix - from them", "*pĕlêṭîm*": "noun, masculine plural - survivors/refugees", "*ʾel-ha-gôyim*": "preposition + article + noun, masculine plural - to the nations", "*taršîš*": "proper noun - Tarshish", "*pûl*": "proper noun - Pul", "*wĕ-lûḏ*": "conjunction + proper noun - and Lud", "*mōšĕḵê*": "qal participle, masculine plural construct - drawers of", "*qešet*": "noun, feminine singular - bow", "*tûḇal*": "proper noun - Tubal", "*wĕ-yāwān*": "conjunction + proper noun - and Javan", "*hā-ʾiyyîm*": "article + noun, masculine plural - the coastlands/islands", "*hā-rĕḥōqîm*": "article + adjective, masculine plural - the distant ones", "*ʾăšer*": "relative pronoun - who/which", "*lōʾ-šāmĕʿû*": "negative particle + qal perfect, 3rd common plural - have not heard", "*ʾet-šimʿî*": "direct object marker + noun, masculine singular construct with 1st person singular suffix - my fame", "*wĕ-lōʾ-rāʾû*": "conjunction + negative particle + qal perfect, 3rd common plural - and have not seen", "*ʾet-kĕḇôḏî*": "direct object marker + noun, masculine singular construct with 1st person singular suffix - my glory", "*wĕ-higgîḏû*": "conjunction + hiphil perfect, 3rd common plural - and they will declare", "*ʾet-kĕḇôḏî*": "direct object marker + noun, masculine singular construct with 1st person singular suffix - my glory", "*ba-gôyim*": "preposition + noun, masculine plural - among the nations" }, "variants": { "*śamtî*": "I will set/place/establish", "*ʾôt*": "sign/mark/token", "*šillaḥtî*": "I will send/dispatch", "*pĕlêṭîm*": "survivors/escapees/refugees", "*gôyim*": "nations/peoples/gentiles", "*taršîš*": "Tarshish (distant land, possibly Spain)", "*pûl*": "Pul (possibly another name for Assyria)", "*lûḏ*": "Lud (Lydia in Asia Minor)", "*mōšĕḵê qešet*": "drawers of bow/archers/bowmen", "*tûḇal*": "Tubal (region in Asia Minor)", "*yāwān*": "Javan (Greece/Ionia)", "*ʾiyyîm*": "coastlands/islands/maritime regions", "*rĕḥōqîm*": "distant/remote/far away", "*šāmĕʿû*": "they have heard/listened to", "*šimʿî*": "my fame/report/reputation", "*rāʾû*": "they have seen/observed", "*kĕḇôḏî*": "my glory/honor/splendor", "*higgîḏû*": "they will declare/proclaim/tell" } } 20 { "verseID": "Isaiah.66.20", "source": "וְהֵבִ֣יאוּ אֶת־כָּל־אֲחֵיכֶ֣ם מִכָּל־הַגּוֹיִ֣ם ׀ מִנְחָ֣ה ׀ לַֽיהוָ֡ה בַּסּוּסִ֡ים וּ֠בָרֶכֶב וּבַצַּבִּ֨ים וּבַפְּרָדִ֜ים וּבַכִּרְכָּר֗וֹת עַ֣ל הַ֥ר קָדְשִׁ֛י יְרוּשָׁלַ֖͏ִם אָמַ֣ר יְהוָ֑ה כַּאֲשֶׁ֣ר יָבִיאוּ֩ בְנֵ֨י יִשְׂרָאֵ֧ל אֶת־הַמִּנְחָ֛ה בִּכְלִ֥י טָה֖וֹר בֵּ֥ית יְהוָֽה׃", "text": "And-*hēḇîʾû* *ʾet*-all-*ʾăḥêḵem* from-all-the-*gôyim* [as] *minḥâ* to-*YHWH* on-the-*sûsîm* and-in-*rekeḇ* and-in-*ṣabbîm* and-on-the-*pĕrāḏîm* and-on-the-*kirkārôt*, upon *har* *qoḏšî* *yĕrûšālam*, *ʾāmar* *YHWH*, as *yāḇîʾû* *bĕnê* *yiśrāʾēl* *ʾet*-the-*minḥâ* in-*kĕlî* *ṭāhôr* [to the] *bêt* *YHWH*.", "grammar": { "*wĕ-hēḇîʾû*": "conjunction + hiphil perfect, 3rd common plural - and they will bring", "*ʾet-kol-ʾăḥêḵem*": "direct object marker + all + noun, masculine plural construct with 2nd masculine plural suffix - all your brothers", "*mi-kol-ha-gôyim*": "preposition + all + article + noun, masculine plural - from all the nations", "*minḥâ*": "noun, feminine singular - offering/gift", "*la-YHWH*": "preposition + proper noun - to YHWH", "*ba-sûsîm*": "preposition + article + noun, masculine plural - on horses", "*û-ḇā-rekeḇ*": "conjunction + preposition + article + noun, masculine singular - and in chariots", "*û-ḇa-ṣabbîm*": "conjunction + preposition + article + noun, masculine plural - and in litters", "*û-ḇa-pĕrāḏîm*": "conjunction + preposition + article + noun, masculine plural - and on mules", "*û-ḇa-kirkārôt*": "conjunction + preposition + article + noun, feminine plural - and on swift beasts", "*ʿal*": "preposition - upon", "*har*": "noun, masculine singular construct - mountain of", "*qoḏšî*": "noun, masculine singular construct with 1st person singular suffix - my holiness", "*yĕrûšālam*": "proper noun - Jerusalem", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun - divine name", "*ka-ʾăšer*": "preposition + relative pronoun - just as", "*yāḇîʾû*": "hiphil imperfect, 3rd masculine plural - they bring", "*bĕnê*": "noun, masculine plural construct - sons of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾet-ha-minḥâ*": "direct object marker + article + noun, feminine singular - the offering", "*bi-kĕlî*": "preposition + noun, masculine singular - in vessel", "*ṭāhôr*": "adjective, masculine singular - clean", "*bêt*": "noun, masculine singular construct - house of", "*YHWH*": "proper noun - divine name" }, "variants": { "*hēḇîʾû*": "they will bring/carry/lead", "*ʾăḥêḵem*": "your brothers/kinsmen/fellow Israelites", "*gôyim*": "nations/peoples/gentiles", "*minḥâ*": "offering/gift/tribute", "*sûsîm*": "horses/steeds", "*rekeḇ*": "chariots/vehicles", "*ṣabbîm*": "litters/covered wagons/carriages", "*pĕrāḏîm*": "mules/riding animals", "*kirkārôt*": "swift beasts/dromedaries/camels", "*har*": "mountain/hill", "*qoḏšî*": "my holiness/my holy mountain", "*yĕrûšālam*": "Jerusalem (proper name)", "*ʾāmar*": "he said/spoke/declared", "*yāḇîʾû*": "they bring/carry/offer", "*bĕnê yiśrāʾēl*": "sons of Israel/Israelites", "*minḥâ*": "offering/grain offering/gift", "*kĕlî*": "vessel/container/utensil", "*ṭāhôr*": "clean/pure/ritually pure", "*bêt YHWH*": "house of YHWH/temple" } }
• Zech 14:8-9 : 8 { "verseID": "Zechariah.14.8", "source": "וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא יֵצְא֤וּ מַֽיִם־חַיִּים֙ מִיר֣וּשָׁלִַ֔ם חֶצְיָ֗ם אֶל־הַיָּם֙ הַקַּדְמוֹנִ֔י וְחֶצְיָ֖ם אֶל־הַיָּ֣ם הָאַחֲר֑וֹן בַּקַּ֥יִץ וּבָחֹ֖רֶף יִֽהְיֶֽה׃", "text": "And *wəhāyâ bayyôm hahûʾ yēṣəʾû mayim-ḥayyîm mîrûšālaim ḥeṣyām ʾel-hayyām haqqadmônî wəḥeṣyām ʾel-hayyām hāʾaḥărôn baqqayiṣ ûbāḥōrep yihyeh*.", "grammar": { "*wəhāyâ*": "waw-consecutive + qal perfect 3rd masculine singular - and it will be", "*bayyôm*": "preposition + masculine singular noun with definite article - in the day", "*hahûʾ*": "demonstrative pronoun masculine singular - that", "*yēṣəʾû*": "qal imperfect 3rd masculine plural - will go out", "*mayim-ḥayyîm*": "masculine plural noun + masculine plural adjective - living waters", "*mîrûšālaim*": "preposition + proper noun - from Jerusalem", "*ḥeṣyām*": "masculine singular noun with 3rd masculine plural suffix - half of them", "*ʾel-hayyām*": "preposition + masculine singular noun with definite article - to the sea", "*haqqadmônî*": "adjective masculine singular with definite article - the eastern", "*wəḥeṣyām*": "waw-conjunction + masculine singular noun with 3rd masculine plural suffix - and half of them", "*ʾel-hayyām*": "preposition + masculine singular noun with definite article - to the sea", "*hāʾaḥărôn*": "adjective masculine singular with definite article - the western/latter", "*baqqayiṣ*": "preposition + masculine singular noun with definite article - in the summer", "*ûbāḥōrep*": "waw-conjunction + preposition + masculine singular noun with definite article - and in the winter", "*yihyeh*": "qal imperfect 3rd masculine singular - it will be" }, "variants": { "*wəhāyâ*": "it will be/come to pass/happen", "*yēṣəʾû*": "will go out/flow/emerge", "*mayim-ḥayyîm*": "living waters/fresh waters/flowing waters", "*haqqadmônî*": "the eastern/former/ancient", "*hāʾaḥărôn*": "the western/latter/hinder", "*baqqayiṣ*": "in the summer/dry season", "*ûbāḥōrep*": "and in the winter/rainy season" } } 9 { "verseID": "Zechariah.14.9", "source": "וְהָיָ֧ה יְהוָ֛ה לְמֶ֖לֶךְ עַל־כָּל־הָאָ֑רֶץ בַּיּ֣וֹם הַה֗וּא יִהְיֶ֧ה יְהוָ֛ה אֶחָ֖ד וּשְׁמ֥וֹ אֶחָֽד׃", "text": "And *wəhāyâ YHWH ləmelek ʿal-kol-hāʾāreṣ bayyôm hahûʾ yihyeh YHWH ʾeḥād ûšəmô ʾeḥād*.", "grammar": { "*wəhāyâ*": "waw-consecutive + qal perfect 3rd masculine singular - and will be", "*YHWH*": "proper noun - divine name", "*ləmelek*": "preposition + masculine singular noun - for king", "*ʿal-kol-hāʾāreṣ*": "preposition + masculine singular construct + feminine singular noun with definite article - over all the earth", "*bayyôm*": "preposition + masculine singular noun with definite article - in the day", "*hahûʾ*": "demonstrative pronoun masculine singular - that", "*yihyeh*": "qal imperfect 3rd masculine singular - will be", "*YHWH*": "proper noun - divine name", "*ʾeḥād*": "numeral masculine singular - one", "*ûšəmô*": "waw-conjunction + masculine singular noun with 3rd masculine singular suffix - and his name", "*ʾeḥād*": "numeral masculine singular - one" }, "variants": { "*wəhāyâ*": "will be/become/happen", "*ləmelek*": "for king/as king/to be king", "*ʿal-kol-hāʾāreṣ*": "over all the earth/land/world", "*ʾeḥād*": "one/single/united", "*ûšəmô*": "and his name/reputation/character" } }
• Mal 1:11 : 11 { "verseID": "Malachi.1.11", "source": "כִּ֣י מִמִּזְרַח־שֶׁ֜מֶשׁ וְעַד־מְבוֹא֗וֹ גָּד֤וֹל שְׁמִי֙ בַּגּוֹיִ֔ם וּבְכָל־מָק֗וֹם מֻקְטָ֥ר מֻגָּ֛שׁ לִשְׁמִ֖י וּמִנְחָ֣ה טְהוֹרָ֑ה כִּֽי־גָד֤וֹל שְׁמִי֙ בַּגּוֹיִ֔ם אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃", "text": "*kî* *mimmizraḥ*-*šemeš* *wəʿaḏ*-*məḇôʾô* *gāḏôl* *šəmî* *baggôyim* *ûḇəḵāl*-*māqôm* *muqṭār* *muggāš* *lišmî* *ûminḥāh* *ṭəhôrāh* *kî*-*ḡāḏôl* *šəmî* *baggôyim* *ʾāmar* *YHWH* *ṣəḇāʾôṯ*", "grammar": { "*kî*": "conjunction - for/because", "*mimmizraḥ*": "preposition + noun, masculine singular construct - from rising of", "*šemeš*": "noun, common singular - sun", "*wəʿaḏ*": "conjunction + preposition - and to/until", "*məḇôʾô*": "noun, masculine singular + 3rd person masculine singular suffix - its setting", "*gāḏôl*": "adjective, masculine singular - great", "*šəmî*": "noun, masculine singular + 1st person singular suffix - my name", "*baggôyim*": "preposition + definite article + noun, masculine plural - among the nations", "*ûḇəḵāl*": "conjunction + preposition + noun, masculine singular construct - and in every", "*māqôm*": "noun, masculine singular - place", "*muqṭār*": "participle, Hophal masculine singular - incense is offered", "*muggāš*": "participle, Hophal masculine singular - is presented/brought", "*lišmî*": "preposition + noun, masculine singular + 1st person singular suffix - to my name", "*ûminḥāh*": "conjunction + noun, feminine singular - and offering", "*ṭəhôrāh*": "adjective, feminine singular - pure/clean", "*kî*": "conjunction - for/because", "*ḡāḏôl*": "adjective, masculine singular - great", "*šəmî*": "noun, masculine singular + 1st person singular suffix - my name", "*baggôyim*": "preposition + definite article + noun, masculine plural - among the nations", "*ʾāmar*": "verb, Qal perfect, 3rd person masculine singular - says", "*YHWH*": "proper noun, divine name", "*ṣəḇāʾôṯ*": "noun, feminine plural - hosts/armies" }, "variants": { "*mimmizraḥ*-*šemeš* *wəʿaḏ*-*məḇôʾô*": "from the rising of the sun to its setting/from east to west", "*muqṭār*": "incense is offered/incense is burned/incense is presented", "*muggāš*": "is brought/is presented/is offered", "*ṭəhôrāh*": "pure/clean/undefiled", "*gāḏôl* *šəmî* *baggôyim*": "great is my name among the nations/my name is great among the Gentiles" } }
• Matt 21:43 : 43 { "verseID": "Matthew.21.43", "source": "Διὰ τοῦτο λέγω ὑμῖν, ὅτι Ἀρθήσεται ἀφʼ ὑμῶν ἡ βασιλεία τοῦ Θεοῦ, καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς.", "text": "Because of this *legō* to you, that *Arthēsetai* from you the *basileia* of the *Theou*, and *dothēsetai ethnei poiounti* the *karpous* of it.", "grammar": { "*legō*": "present indicative, 1st singular - I say/am saying", "*Arthēsetai*": "future passive indicative, 3rd singular - will be taken away", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*dothēsetai*": "future passive indicative, 3rd singular - will be given", "*ethnei*": "dative, neuter, singular - nation/people", "*poiounti*": "present participle, dative, neuter, singular - producing/making/bearing", "*karpous*": "accusative, masculine, plural - fruits/produce" }, "variants": { "*legō*": "I say/I tell/I speak", "*Arthēsetai*": "will be taken away/will be removed/will be lifted", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/deity", "*dothēsetai*": "will be given/will be granted", "*ethnei*": "nation/people/people group", "*poiounti*": "producing/bearing/bringing forth", "*karpous*": "fruits/produce/results" } }
• Isa 19:24-25 : 24 { "verseID": "Isaiah.19.24", "source": "בַּיּ֣וֹם הַה֗וּא יִהְיֶ֤ה יִשְׂרָאֵל֙ שְׁלִ֣ישִׁיָּ֔ה לְמִצְרַ֖יִם וּלְאַשּׁ֑וּר בְּרָכָ֖ה בְּקֶ֥רֶב הָאָֽרֶץ׃", "text": "In-the-*yôm* the-*hahûʾ* *yihyeh* *Yiśrāʾēl* *šĕlîšiyyāh* to-*Miṣrayim* and-to-*ʾAššûr* *bĕrāḵāh* in-*qereḇ* the-*ʾāreṣ*", "grammar": { "*yôm*": "noun, masculine singular - day", "*hahûʾ*": "pronoun, 3rd person masculine singular - that", "*yihyeh*": "verb, qal imperfect, 3rd person masculine singular - will be", "*Yiśrāʾēl*": "proper noun - Israel", "*šĕlîšiyyāh*": "adjective, feminine singular - third", "*Miṣrayim*": "proper noun, masculine dual/plural - Egypt", "*ʾAššûr*": "proper noun - Assyria", "*bĕrāḵāh*": "noun, feminine singular - blessing", "*qereḇ*": "noun, masculine singular construct - midst of", "*ʾāreṣ*": "noun, feminine singular - earth/land" }, "variants": { "*yôm*": "day/time/period", "*yihyeh*": "will be/shall be/exist", "*šĕlîšiyyāh*": "third/third part/triad", "*bĕrāḵāh*": "blessing/benefit/source of blessing", "*qereḇ*": "midst of/middle of/among", "*ʾāreṣ*": "earth/land/world/ground" } } 25 { "verseID": "Isaiah.19.25", "source": "אֲשֶׁ֧ר בֵּרֲכ֛וֹ יְהוָ֥ה צְבָא֖וֹת לֵאמֹ֑ר בָּר֨וּךְ עַמִּ֜י מִצְרַ֗יִם וּמַעֲשֵׂ֤ה יָדַי֙ אַשּׁ֔וּר וְנַחֲלָתִ֖י יִשְׂרָאֵֽל׃ ס", "text": "Which *bērăḵô* *YHWH* *ṣĕḇāʾôṯ* *lēʾmōr* *bārûḵ* *ʿammî* *Miṣrayim* and-*maʿăśēh* *yāḏay* *ʾAššûr* and-*naḥălāṯî* *Yiśrāʾēl*", "grammar": { "*bērăḵô*": "verb, piel perfect, 3rd person masculine singular with 3rd person masculine singular suffix - has blessed it", "*YHWH*": "proper noun, divine name - Yahweh", "*ṣĕḇāʾôṯ*": "noun, feminine plural - hosts/armies", "*lēʾmōr*": "preposition with qal infinitive construct - saying", "*bārûḵ*": "verb, qal passive participle, masculine singular - blessed", "*ʿammî*": "noun, masculine singular with 1st person singular suffix - my people", "*Miṣrayim*": "proper noun, masculine dual/plural - Egypt", "*maʿăśēh*": "noun, masculine singular construct - work of", "*yāḏay*": "noun, feminine dual with 1st person singular suffix - my hands", "*ʾAššûr*": "proper noun - Assyria", "*naḥălāṯî*": "noun, feminine singular with 1st person singular suffix - my inheritance", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*bērăḵô*": "has blessed it/will bless it", "*lēʾmōr*": "saying/declaring", "*bārûḵ*": "blessed/praised", "*ʿammî*": "my people/my nation", "*maʿăśēh*": "work of/product of/creation of", "*yāḏay*": "my hands/my power/my making", "*naḥălāṯî*": "my inheritance/my possession/my heritage" } }
• Ps 110:3 : 3 { "verseID": "Psalms.110.3", "source": "עַמְּךָ֣ נְדָבֹת֮ בְּי֢וֹם חֵ֫ילֶ֥ךָ בְּֽהַדְרֵי־קֹ֭דֶשׁ מֵרֶ֣חֶם מִשְׁחָ֑ר לְ֝ךָ֗ טַ֣ל יַלְדֻתֶֽיךָ", "text": "*ʿAmmekā* *nědābôt* in *yôm* *ḥêlekā*; in *hadrê*-*qōdeš* from *reḥem* *mišḥār*, to *lěkā* *ṭal* *yaldutêkā*", "grammar": { "*ʿAmmekā*": "masculine singular noun with 2nd person masculine singular suffix - 'your people'", "*nědābôt*": "feminine plural noun - 'freewill offerings/willing/volunteers'", "*běyôm*": "preposition + masculine singular noun - 'in day of'", "*ḥêlekā*": "masculine singular noun with 2nd person masculine singular suffix - 'your power/army'", "*běhadrê*": "preposition + masculine plural construct noun - 'in the splendors/majesty of'", "*qōdeš*": "masculine singular noun - 'holiness/sacredness'", "*mēreḥem*": "preposition + masculine singular noun - 'from womb'", "*mišḥār*": "masculine singular noun - 'dawn/morning'", "*lěkā*": "preposition with 2nd person masculine singular suffix - 'to/for you'", "*ṭal*": "masculine singular noun - 'dew'", "*yaldutêkā*": "feminine singular noun with 2nd person masculine singular suffix - 'your youth/birth'" }, "variants": { "*ʿAmmekā*": "your people/nation/folk", "*nědābôt*": "freewill offerings/willing volunteers/voluntariness", "*ḥêlekā*": "your power/army/strength/wealth", "*hadrê*": "splendors/majesty/honor/ornaments", "*qōdeš*": "holiness/sacredness/sanctuary", "*reḥem*": "womb/matrix/mercy", "*mišḥār*": "dawn/morning/youth", "*ṭal*": "dew/mist", "*yaldutêkā*": "your youth/birth/childhood/progeny" } }