Matthew 22:13

biblecontext

{ "verseID": "Matthew.22.13", "source": "Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν, καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "Then *eipen* the *basileus* to the *diakonois*, *Dēsantes* of him *podas* and *cheiras*, *arate* him, and *ekbalete* into the *skotos* the *exōteron*; there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*basileus*": "nominative, masculine, singular - king", "*diakonois*": "dative, masculine, plural - servants/attendants/ministers", "*Dēsantes*": "aorist active participle, nominative, masculine, plural - having bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*arate*": "aorist active imperative, 2nd person plural - take/lift up", "*ekbalete*": "aorist active imperative, 2nd person plural - throw out/cast out", "*skotos*": "accusative, neuter, singular - darkness", "*exōteron*": "accusative, neuter, singular, comparative - outer/outside", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping/wailing", "*brygmos*": "nominative, masculine, singular - grinding/gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*diakonois*": "servants/attendants/ministers", "*Dēsantes*": "having bound/tied/restrained", "*arate*": "take/lift up/remove", "*ekbalete*": "throw out/cast out/expel", "*skotos*": "darkness/obscurity", "*exōteron*": "outer/outside/external", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "grinding/gnashing/grating" } }

📖 Grammatical Analysis

Original Text

Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν, καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.

Transliteration

Then eipen the basileus to the diakonois, Dēsantes of him podas and cheiras, arate him, and ekbalete into the skotos the exōteron; there estai the klauthmos and the brygmos of the odontōn.

Grammar Details

• *eipen*: aorist active indicative, 3rd person singular - said
• *basileus*: nominative, masculine, singular - king
• *diakonois*: dative, masculine, plural - servants/attendants/ministers
• *Dēsantes*: aorist active participle, nominative, masculine, plural - having bound
• *podas*: accusative, masculine, plural - feet
• *cheiras*: accusative, feminine, plural - hands
• *arate*: aorist active imperative, 2nd person plural - take/lift up
• *ekbalete*: aorist active imperative, 2nd person plural - throw out/cast out
• *skotos*: accusative, neuter, singular - darkness
• *exōteron*: accusative, neuter, singular, comparative - outer/outside
• *estai*: future middle indicative, 3rd person singular - will be
• *klauthmos*: nominative, masculine, singular - weeping/wailing
• *brygmos*: nominative, masculine, singular - grinding/gnashing
• *odontōn*: genitive, masculine, plural - of teeth

Word Meanings

• *diakonois*: servants/attendants/ministers
• *Dēsantes*: having bound/tied/restrained
• *arate*: take/lift up/remove
• *ekbalete*: throw out/cast out/expel
• *skotos*: darkness/obscurity
• *exōteron*: outer/outside/external
• *klauthmos*: weeping/wailing/crying
• *brygmos*: grinding/gnashing/grating

Other Translations

• Linguistic Bible Translation from Source Texts

  Then the king told the attendants, 'Tie him hand and foot, and throw him out into the darkness, where there will be weeping and gnashing of teeth.'

• King James Version 1769 (Standard Version)

  Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

• KJV1611 – Modern English

  Then the king said to the servants, Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.

• King James Version 1611 (Original)

  Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

• American Standard Version with Strong's Numbers

  Then{G5119} the king{G935} said{G2036} to the servants,{G1249} Bind{G1210} him{G846} hand{G5495} and{G2532} foot,{G4228} and cast{G1544} him out into{G1519} the outer{G1857} darkness;{G4655} there{G1563} shall be{G2071} the weeping{G2805} and{G2532} the gnashing{G1030} of teeth.{G3599}

• King James Version with Strong's Numbers

  Then{G5119} said{G2036}{(G5627)} the king{G935} to the servants{G1249}, Bind{G1210}{(G5660)} him{G846} hand{G5495} and{G2532} foot{G4228}, and take{G142} him{G846} away{G142}{(G5657)}, and{G2532} cast{G1544}{(G5628)} him into{G1519} outer{G1857} darkness{G4655}; there{G1563} shall be{G2071}{(G5704)} weeping{G2805} and{G2532} gnashing{G1030} of teeth{G3599}.

• Tyndale Bible (1526/1534)

  Then sayde the kynge to his ministers: take and bynde hym hand and fote and caste hym into vtter darcknes there shalbe wepinge and gnasshinge of teth.

• Coverdale Bible (1535)

  Then sayde the kynge vnto his seruauntes: Take and bynde him hande and fote, & cast him into ye vtter darcknes: there shal be waylinge and gnasshinge of teth.

• Geneva Bible (1560)

  Then sayd the King to the seruants, Binde him hand and foote: take him away, and cast him into vtter darkenes: there shalbe weeping and gnashing of teeth.

• Bishops' Bible (1568)

  Then sayde the kyng to the ministers: bynde hym hande and foote, and cast hym into vtter darknesse: there shalbe wepyng and gnasshyng of teeth.

• Authorized King James Version (1611)

  ‹Then said the king to the servants, Bind him hand and foot, and take him away, and cast› [him] ‹into outer darkness; there shall be weeping and gnashing of teeth.›

• Webster's Bible (1833)

  Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.'

• Young's Literal Translation (1862/1898)

  `Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

• American Standard Version (1901)

  Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.

• American Standard Version (1901)

  Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.

• Bible in Basic English (1941)

  Then the king said to the servants, Put cords round his hands and feet and put him out into the dark; there will be weeping and cries of sorrow.

• World English Bible (2000)

  Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.'

• NET Bible® (New English Translation)

  Then the king said to his attendants,‘Tie him up hand and foot and throw him into the outer darkness, where there will be weeping and gnashing of teeth!’

Referenced Verses

• Matt 8:12 : 12 { "verseID": "Matthew.8.12", "source": "Οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "The *de huioi* of-the *basileias ekblēthēsontai* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brugmos* of-the *odontōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*huioi*": "nominative masculine plural - sons", "τῆς": "genitive feminine singular article - of the", "*basileias*": "genitive feminine singular - kingdom", "*ekblēthēsontai*": "future passive indicative, 3rd person plural - will be cast out", "εἰς": "preposition + accusative - into", "τὸ": "accusative neuter singular article - the", "*skotos*": "accusative neuter singular - darkness", "τὸ": "accusative neuter singular article - the", "*exōteron*": "accusative neuter singular comparative adjective - outer", "ἐκεῖ": "adverb - there", "*estai*": "future middle indicative, 3rd person singular - will be", "ὁ": "nominative masculine singular article - the", "*klauthmos*": "nominative masculine singular - weeping", "καὶ": "conjunction - and", "ὁ": "nominative masculine singular article - the", "*brugmos*": "nominative masculine singular - gnashing", "τῶν": "genitive masculine plural article - of the", "*odontōn*": "genitive masculine plural - teeth" }, "variants": { "*de*": "but/and/now (transitional particle)", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*ekblēthēsontai*": "will be cast out/thrown out/expelled", "*skotos*": "darkness/gloom", "*exōteron*": "outer/external/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamentation", "*brugmos*": "gnashing/grinding", "*odontōn*": "teeth" } }
• Matt 25:30 : 30 { "verseID": "Matthew.25.30", "source": "Καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And the *achreion* *doulon* *ekbalete* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*achreion*": "accusative masculine singular - useless/worthless", "*doulon*": "accusative masculine singular - slave/servant", "*ekbalete*": "aorist active imperative, 2nd person plural - cast out", "*skotos*": "accusative neuter singular - darkness", "*exōteron*": "accusative neuter singular - outer", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*achreion*": "useless/worthless/unprofitable", "*doulon*": "slave/servant/bondservant", "*ekbalete*": "cast out/throw out/expel", "*skotos*": "darkness/gloom", "*exōteron*": "outer/exterior/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }
• Luke 13:28 : 28 { "verseID": "Luke.13.28", "source": "Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, καὶ πάντας τοὺς προφήτας, ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.", "text": "There *estai* the *klauthmos* and the *brygmos* of the *odontōn*, when *opsēsthe Abraam*, and *Isaak*, and *Iakōb*, and all the *prophētas*, in the *basileia* of the *Theou*, you *de ekballomenous exō*.", "grammar": { "*estai*": "future, middle, indicative, 3rd singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth", "*opsēsthe*": "future, middle, indicative, 2nd plural - you will see", "*Abraam*": "accusative, masculine - Abraham", "*Isaak*": "accusative, masculine - Isaac", "*Iakōb*": "accusative, masculine - Jacob", "*prophētas*": "accusative, masculine, plural - prophets", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*ekballomenous*": "present participle, passive, accusative, masculine, plural - being cast out", "*exō*": "adverb - outside" }, "variants": { "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth", "*opsēsthe*": "you will see/perceive", "*prophētas*": "prophets/seers", "*basileia*": "kingdom/reign/rule", "*ekballomenous*": "being cast out/thrown out/expelled", "*exō*": "outside/out" } }
• Matt 13:42 : 42 { "verseID": "Matthew.13.42", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And they shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontos*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontos*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }
• Matt 13:50 : 50 { "verseID": "Matthew.13.50", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }
• Matt 24:51 : 51 { "verseID": "Matthew.24.51", "source": "Καὶ διχοτομήσει αὐτὸν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And he *dichotomēsei* him, and the *meros* of him with the *hypokritōn* *thēsei*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*dichotomēsei*": "future active, 3rd person singular - will cut in two", "*meros*": "accusative neuter singular - portion/part", "*hypokritōn*": "genitive masculine plural - of hypocrites", "*thēsei*": "future active, 3rd person singular - will assign/place", "*estai*": "future middle, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*dichotomēsei*": "will cut in two/cut asunder/cut off", "*meros*": "portion/part/share", "*hypokritōn*": "hypocrites/pretenders", "*thēsei*": "will assign/place/appoint", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamenting", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }
• Matt 12:29 : 29 { "verseID": "Matthew.12.29", "source": "Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ, καὶ τὰ σκεύη αὐτοῦ διἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Or how *dynatai* *tis* *eiselthein* into the *oikian* of the *ischyrou*, and the *skeuē* of him *diarpasai*, if not first *dēsē* the *ischyron*? And then the *oikian* of him *diarpasei*.", "grammar": { "*dynatai*": "present, middle/passive, indicative, 3rd singular - is able", "*tis*": "indefinite pronoun, nominative, singular - someone/anyone", "*eiselthein*": "aorist, active, infinitive - to enter", "*oikian*": "accusative, feminine, singular - house", "*ischyrou*": "genitive, masculine, singular - of the strong man", "*skeuē*": "accusative, neuter, plural - goods/property/vessels", "*diarpasai*": "aorist, active, infinitive - to plunder/seize", "*dēsē*": "aorist, active, subjunctive, 3rd singular - he might bind", "*ischyron*": "accusative, masculine, singular - strong man", "*diarpasei*": "future, active, indicative, 3rd singular - will plunder" }, "variants": { "*dynatai*": "is able/can/has power", "*eiselthein*": "to enter/to go in", "*oikian*": "house/household/dwelling", "*ischyrou*": "strong man/mighty one/powerful person", "*skeuē*": "goods/possessions/vessels/furnishings", "*diarpasai*": "to plunder/to seize/to carry off", "*dēsē*": "bind/tie up/restrain", "*diarpasei*": "will plunder/will seize/will carry off" } }
• Matt 13:30 : 30 { "verseID": "Matthew.13.30", "source": "Ἄφετε συναυξάνεσθαι ἀμφότερα μέχρι τοῦ θερισμοῦ: καὶ ἐν τῷ καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς, Συλλέξατε πρῶτον τὰ ζιζάνια, καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά: τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.", "text": "*Aphete synauxanesthai amphotera mechri tou therismou*: and in the *kairō tou therismou erō tois theristais*, *Syllexate prōton ta zizania*, and *dēsate auta eis desmas pros to katakausai auta*: the *de siton synagagete eis tēn apothēkēn mou*.", "grammar": { "*Aphete*": "aorist active imperative, 2nd person plural - allow/let/permit", "*synauxanesthai*": "present passive infinitive - to grow together", "*amphotera*": "accusative, neuter, plural - both", "*mechri*": "preposition - until", "*tou therismou*": "genitive, masculine, singular - of the harvest", "*kairō*": "dative, masculine, singular - time/season/opportune moment", "*erō*": "future active indicative, 1st person singular - I will say/tell", "*tois theristais*": "dative, masculine, plural - to the harvesters/reapers", "*Syllexate*": "aorist active imperative, 2nd person plural - gather/collect", "*prōton*": "adverbial accusative - first", "*ta zizania*": "accusative, neuter, plural - the tares/weeds", "*dēsate*": "aorist active imperative, 2nd person plural - bind/tie", "*auta*": "accusative, neuter, plural - them", "*eis desmas*": "into bundles", "*pros to katakausai*": "for the burning/to burn", "*siton*": "accusative, masculine, singular - wheat", "*synagagete*": "aorist active imperative, 2nd person plural - gather/collect", "*eis tēn apothēkēn*": "into the barn/storehouse", "*mou*": "genitive, 1st person singular - of me/my" }, "variants": { "*Aphete*": "allow/permit/let", "*synauxanesthai*": "to grow together/grow alongside", "*amphotera*": "both/both kinds", "*therismou*": "harvest/reaping time", "*kairō*": "time/season/appointed time", "*theristais*": "harvesters/reapers", "*Syllexate*": "gather/collect/pick", "*dēsate*": "bind/tie/bundle", "*desmas*": "bundles/sheaves", "*katakausai*": "to burn up/consume with fire", "*synagagete*": "gather/collect/bring together", "*apothēkēn*": "barn/storehouse/granary" } }
• Ps 37:12 : 12 { "verseID": "Psalms.37.12", "source": "זֹמֵ֣ם רָ֭שָׁע לַצַּדִּ֑יק וְחֹרֵ֖ק עָלָ֣יו שִׁנָּֽיו׃", "text": "*zōmēm rāšāʿ* against *ṣaddîq*, and *ḥōrēq* upon him his *šinnāyw*.", "grammar": { "*zōmēm*": "Qal participle, masculine singular - plots/plans", "*rāšāʿ*": "masculine singular adjective/noun - wicked person", "*laṣṣaddîq*": "preposition + definite article + masculine singular adjective/noun - against the righteous person", "*ḥōrēq*": "Qal participle, masculine singular - gnashes", "*ʿālāyw*": "preposition + 3rd person masculine singular suffix - against him", "*šinnāyw*": "feminine plural noun + 3rd person masculine singular suffix - his teeth" }, "variants": { "*zōmēm*": "plots/plans/schemes against", "*rāšāʿ*": "wicked person/evil one", "*ṣaddîq*": "righteous person/just one", "*ḥōrēq... šinnāyw*": "gnashes his teeth/grinds his teeth (in rage)" } }
• Ps 112:10 : 10 { "verseID": "Psalms.112.10", "source": "רָ֘שָׁ֤ע יִרְאֶ֨ה ׀ וְכָעָ֗ס שִׁנָּ֣יו יַחֲרֹ֣ק וְנָמָ֑ס תַּאֲוַ֖ת רְשָׁעִ֣ים תֹּאבֵֽד׃", "text": "*Rāšāʿ* *yirʾeh* ׀ *wĕ*-*kāʿas* *šinnāyw* *yaḥărōq* *wĕ*-*nāmās* *taʾăwat* *rĕšāʿîm* *tōʾbēd*", "grammar": { "*Rāšāʿ*": "adjective, masculine singular - wicked", "*yirʾeh*": "verb, qal imperfect, 3rd masculine singular - he will see", "*wĕkāʿas*": "conjunction + verb, qal perfect, 3rd masculine singular - and be angry", "*šinnāyw*": "noun, feminine plural + 3rd masculine singular suffix - his teeth", "*yaḥărōq*": "verb, qal imperfect, 3rd masculine singular - he will gnash", "*wĕnāmās*": "conjunction + verb, niphal perfect, 3rd masculine singular - and melt away/dissolve", "*taʾăwat*": "noun, feminine singular construct - desire of", "*rĕšāʿîm*": "adjective, masculine plural - wicked ones", "*tōʾbēd*": "verb, qal imperfect, 3rd feminine singular - will perish" }, "variants": { "*Rāšāʿ*": "wicked/evil person/criminal", "*yirʾeh*": "will see/will observe", "*kāʿas*": "is angry/vexed/irritated", "*yaḥărōq*": "will gnash/grind", "*nāmās*": "melts away/dissolves/wastes away", "*taʾăwat*": "desire/longing/craving", "*rĕšāʿîm*": "wicked ones/evil ones", "*tōʾbēd*": "will perish/will be destroyed/will be lost" } }
• Isa 52:1 : 1 { "verseID": "Isaiah.52.1", "source": "עוּרִ֥י עוּרִ֛י לִבְשִׁ֥י עֻזֵּ֖ךְ צִיּ֑וֹן לִבְשִׁ֣י ׀ בִּגְדֵ֣י תִפְאַרְתֵּ֗ךְ יְרוּשָׁלִַ֙ם֙ עִ֣יר הַקֹּ֔דֶשׁ כִּ֣י לֹ֥א יוֹסִ֛יף יָבֹא־בָ֥ךְ ע֖וֹד עָרֵ֥ל וְטָמֵֽא׃", "text": "*ʿûrî* *ʿûrî* *libšî* *ʿuzzēk* *ṣiyyôn* *libšî* *bigdê* *tipʾartēk* *yərûšālaim* *ʿîr* *haqqōdeš* *kî* *lōʾ* *yôsîp* *yābōʾ-bāk* *ʿôd* *ʿārēl* *wəṭāmēʾ*", "grammar": { "*ʿûrî*": "imperative, feminine singular - awake", "*libšî*": "imperative, feminine singular - put on/clothe yourself", "*ʿuzzēk*": "noun, feminine singular with 2nd person feminine singular suffix - your strength", "*ṣiyyôn*": "proper noun, vocative - Zion", "*bigdê*": "noun, masculine plural construct - garments of", "*tipʾartēk*": "noun, feminine singular with 2nd person feminine singular suffix - your beauty/glory", "*yərûšālaim*": "proper noun, vocative - Jerusalem", "*ʿîr*": "noun, construct - city of", "*haqqōdeš*": "noun with definite article - the holiness/holy", "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*yôsîp*": "verb, hiphil imperfect, 3rd person masculine singular - he will add/continue", "*yābōʾ-bāk*": "verb, qal imperfect, 3rd person masculine singular with preposition and 2nd person feminine singular suffix - he will come into you", "*ʿôd*": "adverb - again/anymore", "*ʿārēl*": "adjective/noun, masculine singular - uncircumcised", "*wəṭāmēʾ*": "conjunction + adjective/noun, masculine singular - and unclean" }, "variants": { "*ʿûrî*": "awake/rouse yourself/arise", "*ʿuzzēk*": "strength/might/power", "*bigdê tipʾartēk*": "garments of your beauty/glory/splendor", "*haqqōdeš*": "the holy/holiness/sacred", "*yôsîp*": "will add/continue/do again", "*ʿārēl*": "uncircumcised/foreigner/pagan", "*ṭāmēʾ*": "unclean/impure/defiled" } }
• Dan 3:20 : 20 { "verseID": "Daniel.3.20", "source": "וּלְגֻבְרִ֤ין גִּבָּֽרֵי־חַ֙יִל֙ דִּ֣י בְחַיְלֵ֔הּ אֲמַר֙ לְכַפָּתָ֔ה לְשַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַעֲבֵ֣ד נְג֑וֹ לְמִרְמֵ֕א לְאַתּ֥וּן נוּרָ֖א יָקִֽדְתָּֽא׃", "text": "And to *ləguḇrîn* *gibbārê-ḥayil* who were in his *bəḥaylêh* he *ʾămar* to *ləkapāthāh* *ləshadrak* *mêshak* *waʿăbêd* *nəgô*, to *ləmirmêʾ* them into the *ləʾattûn* *nûrāʾ* *yāqîdətāʾ*.", "grammar": { "*ləguḇrîn*": "preposition + noun masculine plural - to men", "*gibbārê-ḥayil*": "adjective construct + noun - mighty of strength/valor", "*bəḥaylêh*": "preposition + noun + 3rd masculine singular suffix - in his army", "*ʾămar*": "perfect 3rd masculine singular - he said/commanded", "*ləkapāthāh*": "preposition + infinitive - to bind", "*ləshadrak*": "preposition + proper noun - to Shadrach", "*mêshak*": "proper noun - Meshach", "*waʿăbêd*": "conjunction + proper noun - and Abed", "*nəgô*": "proper noun - Nego", "*ləmirmêʾ*": "preposition + infinitive - to cast/throw", "*ləʾattûn*": "preposition + noun - into the furnace", "*nûrāʾ*": "noun - fire", "*yāqîdətāʾ*": "adjective feminine singular + definite article - burning" }, "variants": { "*ləguḇrîn*": "to men/to warriors", "*gibbārê-ḥayil*": "mighty of strength/mighty warriors/mighty men", "*bəḥaylêh*": "in his army/in his force", "*ʾămar*": "commanded/ordered/said", "*ləkapāthāh*": "to bind/to tie up", "*ləmirmêʾ*": "to throw/to cast/to hurl", "*ləʾattûn*": "into the furnace/into the oven", "*nûrāʾ*": "fire/flame", "*yāqîdətāʾ*": "burning/blazing" } }
• John 21:18 : 18 { "verseID": "John.21.18", "source": "Ἀμὴν, ἀμὴν, λέγω σοι, Ὅτε ἦς νεώτερος, ἐζώννυες σεαυτόν, καὶ περιεπάτεις ὅπου ἤθελες: ὅταν δὲ γηράσῃς, ἐκτενεῖς τὰς χεῖράς σου, καὶ ἄλλος σε ζώσει, καὶ οἴσει ὅπου οὐ θέλεις.", "text": "*Amēn*, *amēn*, *legō* *soi*, When *ēs* *neōteros*, *ezōnnyes* *seauton*, and *periepateis* where *ētheles*: when *de* *gērasēs*, *ekteneis* the *cheiras* of-you, and *allos* you *zōsei*, and *oisei* where not *theleis*.", "grammar": { "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*soi*": "dative, singular - to you", "*Hote*": "temporal conjunction - when", "*ēs*": "imperfect active indicative, 2nd person singular - you were", "*neōteros*": "comparative adjective, nominative, masculine, singular - younger", "*ezōnnyes*": "imperfect active indicative, 2nd person singular - you were girding", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*periepateis*": "imperfect active indicative, 2nd person singular - you were walking", "*hopou*": "adverb - where", "*ētheles*": "imperfect active indicative, 2nd person singular - you were wanting", "*hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive particle - but/and", "*gērasēs*": "aorist active subjunctive, 2nd person singular - you grow old", "*ekteneis*": "future active indicative, 2nd person singular - you will stretch out", "*cheiras*": "accusative, feminine, plural - hands", "*sou*": "genitive, singular - of you/your", "*allos*": "nominative, masculine, singular - another", "*se*": "accusative, singular - you", "*zōsei*": "future active indicative, 3rd person singular - will gird", "*oisei*": "future active indicative, 3rd person singular - will carry/bring", "*ou*": "negative particle - not", "*theleis*": "present active indicative, 2nd person singular - you want/wish" }, "variants": { "*neōteros*": "younger/more youthful", "*ezōnnyes*": "you were girding/dressing/clothing", "*periepateis*": "you were walking/going about", "*ētheles*": "you were wanting/wishing/desiring", "*gērasēs*": "you grow old/become aged", "*ekteneis*": "you will stretch out/extend", "*zōsei*": "will gird/dress/clothe", "*oisei*": "will carry/bring/lead" } }
• Acts 7:54 : 54 { "verseID": "Acts.7.54", "source": "¶Ἀκούοντες δὲ ταῦτα, διεπρίοντο ταῖς καρδίαις αὐτῶν, καὶ ἔβρυχον τοὺς ὀδόντας ἐπʼ αὐτόν.", "text": "*Akouontes* *de* these-things, they-were-*dieprionto* in-the *kardiais* of-them, and *ebrychon* the *odontas* at him.", "grammar": { "*Akouontes*": "present active participle, nominative, masculine, plural - hearing", "*de*": "postpositive conjunction - but/and", "*dieprionto*": "imperfect middle/passive indicative, 3rd plural - were cut to the heart", "*kardiais*": "dative, feminine, plural - hearts", "*ebrychon*": "imperfect active indicative, 3rd plural - were gnashing", "*odontas*": "accusative, masculine, plural - teeth" }, "variants": { "*Akouontes*": "hearing/listening to", "*dieprionto*": "were cut to the heart/were furious/were enraged", "*kardiais*": "hearts/inner selves", "*ebrychon*": "were gnashing/grinding/clenching" } }
• Acts 21:11 : 11 { "verseID": "Acts.21.11", "source": "Καὶ ἐλθὼν πρὸς ἡμᾶς, καὶ ἄρας τὴν ζώνην τοῦ Παύλου, δήσας τε αὐτοῦ τὰς χεῖρας καὶ τοὺς πόδας, εἶπεν, Τάδε λέγει τὸ Πνεῦμα τὸ Ἅγιον, Τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη, Οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι καὶ παραδώσουσιν εἰς χεῖρας Ἐθνῶν.", "text": "And *elthōn* *pros* us, and *aras* the *zōnēn* of *Paulou*, *dēsas* both his *cheiras* and the *podas*, he *eipen*, These things *legei* the *Pneuma* the *Hagion*, The *andra* whose is the *zōnē* this, Thus *dēsousin* in *Ierousalēm* the *Ioudaioi* and *paradōsousin* into *cheiras* of *Ethnōn*.", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*pros*": "preposition + accusative - to/toward", "*aras*": "aorist active participle, nominative singular masculine - having taken", "*zōnēn*": "accusative singular feminine - belt/girdle", "*Paulou*": "genitive singular masculine - of Paul", "*dēsas*": "aorist active participle, nominative singular masculine - having bound", "*cheiras*": "accusative plural feminine - hands", "*podas*": "accusative plural masculine - feet", "*eipen*": "aorist active indicative, 3rd singular - he said", "*legei*": "present active indicative, 3rd singular - says", "*Pneuma*": "nominative singular neuter - Spirit", "*Hagion*": "nominative singular neuter - Holy", "*andra*": "accusative singular masculine - man", "*zōnē*": "nominative singular feminine - belt/girdle", "*dēsousin*": "future active indicative, 3rd plural - they will bind", "*Ierousalēm*": "dative singular feminine - Jerusalem", "*Ioudaioi*": "nominative plural masculine - Jews", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver over", "*cheiras*": "accusative plural feminine - hands", "*Ethnōn*": "genitive plural neuter - Gentiles/nations" }, "variants": { "*elthōn*": "coming/having come/arriving", "*pros*": "to/toward/with", "*aras*": "taking/lifting/removing", "*zōnēn*": "belt/girdle/sash", "*dēsas*": "binding/tying/fastening", "*eipen*": "said/spoke/declared", "*legei*": "says/declares/speaks", "*andra*": "man/husband/male person", "*dēsousin*": "they will bind/tie/fasten", "*paradōsousin*": "they will deliver over/hand over/betray", "*Ethnōn*": "Gentiles/nations/peoples" } }
• 2 Thess 1:9 : 9 { "verseID": "2 Thessalonians.1.9", "source": "Οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ·", "text": "Who *dikēn* *tisousin* *olethron* *aiōnion* from *prosōpou* of the *Kyriou*, and from the *doxēs* of the *ischyos* of him;", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*dikēn*": "accusative, feminine, singular - penalty/punishment", "*tisousin*": "future indicative, active, 3rd person, plural - they will pay/suffer", "*olethron*": "accusative, masculine, singular - in apposition to *dikēn*", "*aiōnion*": "accusative, masculine, singular - eternal/everlasting", "ἀπὸ *prosōpou*": "preposition + genitive, neuter, singular - from presence/face", "*Kyriou*": "genitive, masculine, singular - possessive", "ἀπὸ τῆς *doxēs*": "preposition + genitive, feminine, singular - from the glory", "*ischyos*": "genitive, feminine, singular - of might/strength", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*Hoitines*": "who/whoever/which ones", "*dikēn*": "penalty/punishment/vengeance", "*tisousin*": "will pay/suffer/undergo", "*olethron*": "destruction/ruin/perdition", "*aiōnion*": "eternal/everlasting/age-lasting", "*prosōpou*": "face/presence/person", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/radiance", "*ischyos*": "might/strength/power" } }
• 2 Pet 2:4 : 4 { "verseID": "2 Peter.2.4", "source": "Εἰ γὰρ ὁ Θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο, ἀλλὰ σειραῖς ζόφου, ταρταρώσας παρέδωκεν εἰς κρίσιν τηρουμένους·", "text": "*Ei gar ho Theos angelōn hamartēsantōn ouk epheisato, alla seirais zophou, tartarōsas paredōken eis krisin tēroumenous*;", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*ho Theos*": "nominative singular masculine - 'God'", "*angelōn*": "genitive plural masculine - 'of angels'", "*hamartēsantōn*": "aorist active participle, genitive plural masculine - 'having sinned'", "*ouk epheisato*": "negative + aorist indicative middle, 3rd singular - 'did not spare'", "*alla*": "adversative conjunction - 'but'", "*seirais*": "dative plural feminine - 'with chains'", "*zophou*": "genitive singular masculine - 'of darkness/gloom'", "*tartarōsas*": "aorist active participle, nominative singular masculine - 'having cast into Tartarus'", "*paredōken*": "aorist indicative active, 3rd singular - 'delivered/handed over'", "*eis krisin*": "preposition with accusative singular feminine - 'for/unto judgment'", "*tēroumenous*": "present passive participle, accusative plural masculine - 'being kept/reserved'" }, "variants": { "*epheisato*": "spared/had mercy on/withheld punishment", "*seirais*": "chains/ropes/bonds", "*zophou*": "darkness/gloom/deep darkness", "*tartarōsas*": "having cast into Tartarus/having sent to the deepest abyss", "*paredōken*": "delivered/handed over/committed", "*krisin*": "judgment/trial/condemnation", "*tēroumenous*": "being kept/guarded/preserved/reserved" } }
• 2 Pet 2:17 : 17 { "verseID": "2 Peter.2.17", "source": "Οὗτοί εἰσιν πηγαὶ ἄνυδροι, νεφέλαι ὑπὸ λαίλαπος ἐλαυνόμεναι· οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Houtoi eisin pēgai anydroi, nephelai hypo lailapos elaunomenai; hois ho zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*eisin*": "present indicative active, 3rd plural - 'are'", "*pēgai*": "nominative plural feminine - 'springs/fountains'", "*anydroi*": "nominative plural feminine - 'waterless/dry'", "*nephelai*": "nominative plural feminine - 'clouds'", "*hypo lailapos*": "preposition with genitive singular feminine - 'by storm'", "*elaunomenai*": "present passive participle, nominative plural feminine - 'being driven'", "*hois*": "dative plural masculine relative pronoun - 'for whom'", "*ho zophos*": "nominative singular masculine - 'the blackness/gloom'", "*tou skotous*": "genitive singular neuter - 'of darkness'", "*eis aiōna*": "preposition with accusative singular masculine - 'for eternity'", "*tetērētai*": "perfect indicative passive, 3rd singular - 'has been reserved'" }, "variants": { "*pēgai*": "springs/fountains/wells", "*anydroi*": "waterless/dry/without water", "*nephelai*": "clouds/mists", "*lailapos*": "storm/tempest/whirlwind", "*elaunomenai*": "being driven/carried/propelled", "*zophos*": "blackness/gloom/deep darkness", "*skotous*": "of darkness/obscurity", "*eis aiōna*": "for eternity/forever/for an age", "*tetērētai*": "has been reserved/kept/preserved" } }
• Jude 1:6 : 6 { "verseID": "Jude.1.6", "source": "Ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν, ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας. Δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν", "text": "*Angelous te tous mē tērēsantas tēn heautōn archēn*, *alla apolipontas to idion oikētērion*, *eis krisin megalēs hēmeras*. *Desmois aidiois hypo zophon tetērēken*", "grammar": { "*Angelous*": "accusative, masculine, plural - angels", "*te*": "conjunction - and/also", "*tous mē tērēsantas*": "accusative, masculine, plural - those not having kept", "*tēn heautōn archēn*": "accusative, feminine, singular - their own domain/position", "*alla*": "adversative conjunction - but", "*apolipontas*": "aorist active participle, accusative, masculine, plural - having abandoned", "*to idion oikētērion*": "accusative, neuter, singular - their own habitation", "*eis krisin megalēs hēmeras*": "prepositional phrase with accusative - for judgment of great day", "*Desmois aidiois*": "dative, masculine, plural - with eternal bonds", "*hypo zophon*": "prepositional phrase with accusative - under darkness", "*tetērēken*": "perfect active indicative, 3rd person singular - he has kept" }, "variants": { "*Angelous*": "angels/messengers", "*tērēsantas*": "kept/guarded/preserved", "*archēn*": "domain/rule/beginning/position/authority", "*apolipontas*": "abandoned/deserted/left", "*idion*": "own/proper/peculiar", "*oikētērion*": "habitation/dwelling place/abode", "*krisin*": "judgment/decision/trial", "*megalēs*": "great/large/mighty", "*Desmois*": "bonds/chains/fetters", "*aidiois*": "eternal/everlasting", "*zophon*": "darkness/gloom/blackness", "*tetērēken*": "kept/reserved/preserved" } }
• Jude 1:13 : 13 { "verseID": "Jude.1.13", "source": "Κύματα ἄγρια θαλάσσης, ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας· ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Kymata agria thalassēs*, *epaphrizonta tas heautōn aischynas*; *asteres planētai*, to whom the *zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Kymata agria thalassēs*": "nominative, neuter, plural with genitive - wild waves of the sea", "*epaphrizonta*": "present active participle, nominative, neuter, plural - foaming out", "*tas heautōn aischynas*": "accusative, feminine, plural with reflexive pronoun - their own shames", "*asteres planētai*": "nominative, masculine, plural - wandering stars", "*hois*": "relative pronoun, dative, masculine, plural - for whom", "*ho zophos tou skotous*": "nominative, masculine, singular with genitive - the blackness of darkness", "*eis aiōna*": "prepositional phrase with accusative - for eternity", "*tetērētai*": "perfect passive indicative, 3rd person singular - has been reserved" }, "variants": { "*Kymata*": "waves/billows", "*agria*": "wild/raging/fierce", "*thalassēs*": "sea/ocean", "*epaphrizonta*": "foaming out/casting up like foam", "*aischynas*": "shames/disgraceful things/shameful deeds", "*asteres*": "stars/celestial bodies", "*planētai*": "wandering/erratic", "*zophos*": "blackness/deep gloom/thick darkness", "*skotous*": "darkness/gloom", "*eis aiōna*": "forever/for eternity", "*tetērētai*": "has been reserved/kept/preserved" } }
• Rev 21:27 : 27 { "verseID": "Revelation.21.27", "source": "Καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινοῦν, καὶ ποιοῦν βδέλυγμα, καὶ ψεῦδος: εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου.", "text": "And not never may-*eiselthē* into her any *koinoun*, and *poioun* *bdelygma*, and *pseudos*: except the ones-having-been-*gegrammenoi* in the *bibliō* of-the *zōēs* of-the *Arniou*.", "grammar": { "*eiselthē*": "aorist active subjunctive, 3rd person singular - might enter", "*koinoun*": "present active participle, nominative, neuter, singular - defiling/making common", "*poioun*": "present active participle, nominative, neuter, singular - making/doing", "*bdelygma*": "accusative, neuter, singular - abomination/detestable thing", "*pseudos*": "accusative, neuter, singular - lie/falsehood", "*gegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*eiselthē*": "might enter/might go in", "*koinoun*": "defiling/making common/unclean", "*poioun*": "making/doing/practicing", "*bdelygma*": "abomination/detestable thing/something disgusting", "*pseudos*": "lie/falsehood/deception", "*gegrammenoi*": "having been written/inscribed/recorded", "*bibliō*": "book/scroll/document", "*zōēs*": "life/existence/vitality", "*Arniou*": "Lamb (symbolic reference to Christ)" } }