Rom 2:7-9 : 7 {
"verseID": "Romans.2.7",
"source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:",
"text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:",
"grammar": {
"*men*": "particle - on the one hand (correlative with *de*)",
"*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance",
"*ergou*": "noun, genitive, neuter, singular - work/deed",
"*agathou*": "adjective, genitive, neuter, singular - good",
"*doxan*": "noun, accusative, feminine, singular - glory/honor",
"*timēn*": "noun, accusative, feminine, singular - honor/value",
"*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility",
"*zētousin*": "participle, present active, dative, masculine, plural - seeking",
"*zōēn*": "noun, accusative, feminine, singular - life",
"*aiōnion*": "adjective, accusative, feminine, singular - eternal"
},
"variants": {
"*hypomonēn*": "endurance/perseverance/steadfastness",
"*ergou*": "work/deed/action",
"*agathou*": "good/beneficial/worthy",
"*doxan*": "glory/honor/splendor",
"*timēn*": "honor/value/price",
"*aphtharsian*": "immortality/incorruptibility/imperishability",
"*zētousin*": "seeking/searching for/striving after",
"*zōēn*": "life/existence",
"*aiōnion*": "eternal/everlasting/age-long"
}
}
8 {
"verseID": "Romans.2.8",
"source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,",
"text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,",
"grammar": {
"*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition",
"*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe",
"*men*": "particle - on the one hand",
"*alētheia*": "noun, dative, feminine, singular - truth",
"*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying",
"*de*": "particle - but/and/on the other hand",
"*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing",
"*thymos*": "noun, nominative, masculine, singular - wrath/rage",
"*orgē*": "noun, nominative, feminine, singular - anger/wrath"
},
"variants": {
"*eritheias*": "selfish ambition/rivalry/contentiousness",
"*apeithousin*": "disobeying/refusing to believe/rejecting",
"*alētheia*": "truth/reality/genuineness",
"*peithomenois*": "being persuaded by/obeying/yielding to",
"*adikia*": "unrighteousness/wickedness/injustice",
"*thymos*": "wrath/rage/intense anger",
"*orgē*": "wrath/anger/indignation"
}
}
9 {
"verseID": "Romans.2.9",
"source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·",
"text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;",
"grammar": {
"*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction",
"*stenochōria*": "noun, nominative, feminine, singular - distress/anguish",
"*psychēn*": "noun, accusative, feminine, singular - soul/life",
"*anthrōpou*": "noun, genitive, masculine, singular - man/human",
"*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing",
"*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong",
"*Ioudaiou*": "noun, genitive, masculine, singular - Jew",
"*te*": "particle - and/both (paired)",
"*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile"
},
"variants": {
"*Thlipsis*": "tribulation/affliction/distress",
"*stenochōria*": "distress/anguish/calamity",
"*psychēn*": "soul/life/inner person",
"*anthrōpou*": "human/person/man",
"*katergazomenou*": "working/producing/carrying out",
"*kakon*": "evil/bad/wrong",
"*Ioudaiou*": "Jew/Jewish person",
"*Hellēnos*": "Greek/Gentile/non-Jewish person"
}
}
10 {
"verseID": "Romans.2.10",
"source": "Δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι:",
"text": "*Doxa* *de*, and *timē*, and *eirēnē*, to every one *tō ergazomenō* the *agathon*, to *Ioudaiō* *te* first, and to *Hellēni*:",
"grammar": {
"*Doxa*": "noun, nominative, feminine, singular - glory/honor",
"*de*": "particle - but/and",
"*timē*": "noun, nominative, feminine, singular - honor/value",
"*eirēnē*": "noun, nominative, feminine, singular - peace",
"*tō ergazomenō*": "article + participle, present middle, dative, masculine, singular - to the one working",
"*agathon*": "adjective used as noun, accusative, neuter, singular - good",
"*Ioudaiō*": "noun, dative, masculine, singular - to the Jew",
"*te*": "particle - and/both (paired)",
"*Hellēni*": "noun, dative, masculine, singular - to the Greek/Gentile"
},
"variants": {
"*Doxa*": "glory/honor/splendor",
"*timē*": "honor/value/price",
"*eirēnē*": "peace/welfare/prosperity",
"*ergazomenō*": "working/practicing/doing",
"*agathon*": "good/beneficial/worthy",
"*Ioudaiō*": "Jew/Jewish person",
"*Hellēni*": "Greek/Gentile/non-Jewish person"
}
}
11 {
"verseID": "Romans.2.11",
"source": "Οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ Θεῷ.",
"text": "For not *estin* *prosōpolēpsia* with *tō Theō*.",
"grammar": {
"*estin*": "verb, present indicative, 3rd person singular - is",
"*prosōpolēpsia*": "noun, nominative, feminine, singular - partiality/favoritism",
"*tō Theō*": "article + noun, dative, masculine, singular - with God"
},
"variants": {
"*prosōpolēpsia*": "partiality/favoritism/respect of persons",
"*Theō*": "God/deity"
}
}
12 {
"verseID": "Romans.2.12",
"source": "Ὅσοι γὰρ ἀνόμως ἥμαρτον ἀνόμως καὶ ἀπολοῦνται: καὶ ὅσοι ἐν νόμῳ ἥμαρτον διὰ νόμου κριθήσονται·",
"text": "For as many as *anomōs* *hēmarton* *anomōs* also will *apolountai*: and as many as in *nomō* *hēmarton* through *nomou* will *krithēsontai*;",
"grammar": {
"*anomōs*": "adverb - without law",
"*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned",
"*apolountai*": "verb, future middle indicative, 3rd person plural - they will perish",
"*nomō*": "noun, dative, masculine, singular - in law",
"*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*krithēsontai*": "verb, future passive indicative, 3rd person plural - they will be judged"
},
"variants": {
"*anomōs*": "without law/lawlessly",
"*hēmarton*": "sinned/missed the mark/did wrong",
"*apolountai*": "will perish/be destroyed/be lost",
"*nomō*": "law/legal code/Torah",
"*krithēsontai*": "will be judged/evaluated/condemned"
}
}
13 {
"verseID": "Romans.2.13",
"source": "(Οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ Θεῷ, ἀλλʼ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται.",
"text": "(For not the *akroatai* of the *nomou* *dikaioi* before *tō Theō*, but the *poiētai* of the *nomou* will *dikaiōthēsontai*.",
"grammar": {
"*akroatai*": "noun, nominative, masculine, plural - hearers",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*dikaioi*": "adjective, nominative, masculine, plural - righteous/just",
"*tō Theō*": "article + noun, dative, masculine, singular - before God",
"*poiētai*": "noun, nominative, masculine, plural - doers",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*dikaiōthēsontai*": "verb, future passive indicative, 3rd person plural - they will be justified"
},
"variants": {
"*akroatai*": "hearers/listeners",
"*nomou*": "law/legal code/Torah",
"*dikaioi*": "righteous/just/innocent",
"*Theō*": "God/deity",
"*poiētai*": "doers/performers/practitioners",
"*dikaiōthēsontai*": "will be justified/declared righteous/acquitted"
}
}
14 {
"verseID": "Romans.2.14",
"source": "Ὅταν γὰρ Ἔθνη, τὰ μὴ νόμον, ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι, νόμον μὴ ἔχοντες, ἑαυτοῖς εἰσιν νόμος:",
"text": "For when *Ethnē*, those not *nomon* *echonta*, *physei* the things of the *nomou* *poiē*, these, *nomon* not *echontes*, to themselves *eisin* *nomos*:",
"grammar": {
"*Ethnē*": "noun, nominative, neuter, plural - Gentiles/nations",
"*nomon*": "noun, accusative, masculine, singular - law",
"*echonta*": "participle, present active, nominative, neuter, plural - having",
"*physei*": "noun, dative, feminine, singular - by nature",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*poiē*": "verb, present subjunctive, 3rd person singular - may do",
"*nomon*": "noun, accusative, masculine, singular - law",
"*echontes*": "participle, present active, nominative, masculine, plural - having",
"*eisin*": "verb, present indicative, 3rd person plural - they are",
"*nomos*": "noun, nominative, masculine, singular - law"
},
"variants": {
"*Ethnē*": "Gentiles/nations/non-Jewish peoples",
"*nomon*": "law/legal code/Torah",
"*echonta*": "having/possessing",
"*physei*": "by nature/naturally/innately",
"*poiē*": "do/practice/perform",
"*echontes*": "having/possessing",
"*nomos*": "law/legal code/standard"
}
}
15 {
"verseID": "Romans.2.15",
"source": "Οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων·)",
"text": "Who *endeiknyntai* the *ergon* of the *nomou* *grapton* in the *kardiais* of them, *symmartyrousēs* of them of the *syneidēseōs*, and between one another of the *logismōn* *katēgorountōn* or also *apologoumenōn*;)",
"grammar": {
"*endeiknyntai*": "verb, present middle indicative, 3rd person plural - they demonstrate/show",
"*ergon*": "noun, accusative, neuter, singular - work/deed",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*grapton*": "adjective, accusative, neuter, singular - written",
"*kardiais*": "noun, dative, feminine, plural - hearts",
"*symmartyrousēs*": "participle, present active, genitive, feminine, singular - bearing witness with",
"*syneidēseōs*": "noun, genitive, feminine, singular - conscience",
"*logismōn*": "noun, genitive, masculine, plural - thoughts/reasonings",
"*katēgorountōn*": "participle, present active, genitive, masculine, plural - accusing",
"*apologoumenōn*": "participle, present middle, genitive, masculine, plural - defending"
},
"variants": {
"*endeiknyntai*": "demonstrate/show/display",
"*ergon*": "work/deed/action",
"*nomou*": "law/legal code/Torah",
"*grapton*": "written/inscribed",
"*kardiais*": "hearts/minds/inner selves",
"*symmartyrousēs*": "bearing witness with/testifying together with",
"*syneidēseōs*": "conscience/moral consciousness/awareness",
"*logismōn*": "thoughts/reasonings/reflections",
"*katēgorountōn*": "accusing/bringing charges against",
"*apologoumenōn*": "defending/excusing/making a defense"
}
}
16 {
"verseID": "Romans.2.16",
"source": "Ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ Θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Ἰησοῦ Χριστοῦ.",
"text": "In *hēmera* when will *krinei* *ho Theos* the *krypta* of the *anthrōpōn* according to the *euangelion* of me through *Iēsou Christou*.",
"grammar": {
"*hēmera*": "noun, dative, feminine, singular - day",
"*krinei*": "verb, future indicative, 3rd person singular - he will judge",
"*ho Theos*": "article + noun, nominative, masculine, singular - God",
"*krypta*": "adjective used as noun, accusative, neuter, plural - hidden things/secrets",
"*anthrōpōn*": "noun, genitive, masculine, plural - of men/people",
"*euangelion*": "noun, accusative, neuter, singular - gospel/good news",
"*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ"
},
"variants": {
"*hēmera*": "day/time",
"*krinei*": "will judge/evaluate/decide about",
"*Theos*": "God/deity",
"*krypta*": "hidden things/secrets/concealed matters",
"*anthrōpōn*": "humans/people/men",
"*euangelion*": "gospel/good news/glad tidings",
"*Iēsou*": "Jesus/Joshua (name)",
"*Christou*": "Christ/Messiah/Anointed One"
}
}