6 {
"verseID": "Romans.6.6",
"source": "Τοῦτο γινώσκοντες, ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ.",
"text": "*Touto ginōskontes*, *hoti ho palaios hēmōn anthrōpos synestaurōthē*, *hina katargēthē to sōma tēs hamartias*, *tou mēketi douleuein hēmas tē hamartia*.",
"grammar": {
"*Touto*": "demonstrative pronoun, accusative, neuter, singular - this",
"*ginōskontes*": "present active participle, nominative, masculine, plural - knowing",
"*hoti*": "conjunction - that",
"*ho palaios*": "adjective, nominative, masculine, singular - the old",
"*hēmōn*": "personal pronoun, genitive, 1st person plural - our",
"*anthrōpos*": "nominative, masculine, singular - man/person",
"*synestaurōthē*": "aorist passive indicative, 3rd person singular - was crucified with",
"*hina*": "subordinating conjunction expressing purpose - so that/in order that",
"*katargēthē*": "aorist passive subjunctive, 3rd person singular - might be destroyed/rendered inoperative",
"*to sōma*": "nominative, neuter, singular - the body",
"*tēs hamartias*": "genitive, feminine, singular - of sin",
"*tou mēketi*": "genitive article with negative adverb - of no longer",
"*douleuein*": "present active infinitive - to serve/be enslaved",
"*hēmas*": "personal pronoun, accusative, 1st person plural - us",
"*tē hamartia*": "dative, feminine, singular - to sin"
},
"variants": {
"*ginōskontes*": "knowing/understanding/recognizing",
"*palaios*": "old/former/ancient",
"*anthrōpos*": "man/person/human being",
"*synestaurōthē*": "was crucified with/was co-crucified",
"*katargēthē*": "might be destroyed/rendered powerless/nullified/done away with",
"*sōma*": "body/corporeal existence",
"*hamartias*": "sin/error/missing the mark",
"*douleuein*": "to serve as slaves/to be enslaved/to be in bondage"
}
}
7 {
"verseID": "Romans.6.7",
"source": "Ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας.",
"text": "For *ho apothanōn dedikaiōtai* from *tēs hamartias*.",
"grammar": {
"*ho apothanōn*": "aorist active participle with article, nominative, masculine, singular - the one who died",
"*dedikaiōtai*": "perfect passive indicative, 3rd person singular - has been justified/acquitted",
"*tēs hamartias*": "genitive, feminine, singular - of sin"
},
"variants": {
"*apothanōn*": "having died/who has died",
"*dedikaiōtai*": "has been justified/has been acquitted/has been freed/declared righteous",
"*hamartias*": "sin/error/missing the mark"
}
}
8 {
"verseID": "Romans.6.8",
"source": "Εἰ δὲ ἀπεθάνομεν σὺν Χριστῷ, πιστεύομεν ὅτι καὶ συζήσομεν αὐτῷ:",
"text": "*Ei de apethanomen syn Christō*, *pisteuomen hoti kai syzēsomen autō*:",
"grammar": {
"*Ei*": "conditional conjunction - if",
"*de*": "postpositive particle - but/and/now",
"*apethanomen*": "aorist active indicative, 1st person plural - we died",
"*syn*": "preposition with dative - with",
"*Christō*": "dative, masculine, singular - Christ",
"*pisteuomen*": "present active indicative, 1st person plural - we believe",
"*hoti*": "conjunction - that",
"*kai*": "adverb - also/even",
"*syzēsomen*": "future active indicative, 1st person plural - we will live with",
"*autō*": "personal pronoun, dative, masculine, singular - him"
},
"variants": {
"*apethanomen*": "we died/we died with",
"*Christō*": "Christ/Anointed One",
"*pisteuomen*": "we believe/we trust/we have faith",
"*syzēsomen*": "we will live with/we will share life with"
}
}
9 {
"verseID": "Romans.6.9",
"source": "Εἰδότες ὅτι Χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει· θάνατος αὐτοῦ οὐκέτι κυριεύει.",
"text": "*Eidotes hoti Christos egertheis* from *nekrōn ouketi apothnēskei*; *thanatos autou ouketi kyrieuei*.",
"grammar": {
"*Eidotes*": "perfect active participle, nominative, masculine, plural - knowing",
"*hoti*": "conjunction - that",
"*Christos*": "nominative, masculine, singular - Christ",
"*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised",
"*nekrōn*": "genitive, masculine, plural - dead ones",
"*ouketi*": "adverb - no longer/no more",
"*apothnēskei*": "present active indicative, 3rd person singular - dies",
"*thanatos*": "nominative, masculine, singular - death",
"*autou*": "personal pronoun, genitive, masculine, singular - him/his",
"*kyrieuei*": "present active indicative, 3rd person singular - has dominion over/lords over"
},
"variants": {
"*Eidotes*": "knowing/having known",
"*Christos*": "Christ/Anointed One",
"*egertheis*": "having been raised/having been awakened",
"*nekrōn*": "dead ones/corpses",
"*apothnēskei*": "dies/is dying",
"*thanatos*": "death/dying",
"*kyrieuei*": "has dominion over/rules over/controls"
}
}
10 {
"verseID": "Romans.6.10",
"source": "Ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ: ὃ δὲ ζῇ, ζῇ τῷ Θεῷ.",
"text": "For *ho apethanen*, the *hamartia apethanen ephapax*: *ho de zē*, *zē tō Theō*.",
"grammar": {
"*ho*": "relative pronoun, accusative, neuter, singular - that which/what",
"*apethanen*": "aorist active indicative, 3rd person singular - he died",
"*hamartia*": "dative, feminine, singular - to sin",
"*ephapax*": "adverb - once for all",
"*ho*": "relative pronoun, accusative, neuter, singular - that which/what",
"*de*": "postpositive particle - but/and/now",
"*zē*": "present active indicative, 3rd person singular - he lives",
"*tō Theō*": "dative, masculine, singular - to God"
},
"variants": {
"*apethanen*": "he died/died",
"*hamartia*": "sin/error/missing the mark",
"*ephapax*": "once for all/once and for all time",
"*zē*": "lives/is living",
"*Theō*": "God/deity"
}
}
11 {
"verseID": "Romans.6.11",
"source": "Οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.",
"text": "*Houtōs kai hymeis logizesthe heautous nekrous men einai tē hamartia, zōntas de tō Theō en Christō Iēsou tō Kyriō hēmōn*.",
"grammar": {
"*Houtōs*": "adverb - thus/so/in this manner",
"*kai*": "adverb - also/even",
"*hymeis*": "personal pronoun, nominative, 2nd person plural - you",
"*logizesthe*": "present middle imperative, 2nd person plural - consider/reckon",
"*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves",
"*nekrous*": "adjective, accusative, masculine, plural - dead",
"*men*": "postpositive particle - on the one hand (correlative with *de*)",
"*einai*": "present active infinitive - to be",
"*tē hamartia*": "dative, feminine, singular - to sin",
"*zōntas*": "present active participle, accusative, masculine, plural - living",
"*de*": "postpositive particle - but/and/on the other hand",
"*tō Theō*": "dative, masculine, singular - to God",
"*en Christō Iēsou*": "prepositional phrase - in Christ Jesus",
"*tō Kyriō*": "dative, masculine, singular - the Lord",
"*hēmōn*": "personal pronoun, genitive, 1st person plural - our"
},
"variants": {
"*logizesthe*": "consider/reckon/count/regard",
"*nekrous*": "dead/lifeless",
"*einai*": "to be/being",
"*hamartia*": "sin/error/missing the mark",
"*zōntas*": "living/alive",
"*Theō*": "God/deity",
"*Christō*": "Christ/Anointed One",
"*Kyriō*": "Lord/master"
}
}
12 {
"verseID": "Romans.6.12",
"source": "Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι, εἰς τὸ ὑπακούειν αὐτῇ ἐν ταῖς ἐπιθυμίαις αὐτοῦ.",
"text": "*Mē oun basileuetō hē hamartia en tō thnētō hymōn sōmati*, *eis to hypakouein autē en tais epithymiais autou*.",
"grammar": {
"*Mē*": "negative particle - not",
"*oun*": "inferential particle - therefore/then",
"*basileuetō*": "present active imperative, 3rd person singular - let reign",
"*hē hamartia*": "nominative, feminine, singular - sin",
"*en tō thnētō*": "prepositional phrase with adjective, dative, neuter, singular - in the mortal",
"*hymōn*": "personal pronoun, genitive, 2nd person plural - your",
"*sōmati*": "dative, neuter, singular - body",
"*eis to hypakouein*": "prepositional phrase with articular infinitive - to obey",
"*autē*": "personal pronoun, dative, feminine, singular - it",
"*en tais epithymiais*": "prepositional phrase, dative, feminine, plural - in the lusts/desires",
"*autou*": "personal pronoun, genitive, neuter, singular - its"
},
"variants": {
"*basileuetō*": "let reign/let rule/let have dominion",
"*hamartia*": "sin/error/missing the mark",
"*thnētō*": "mortal/subject to death",
"*sōmati*": "body/physical frame",
"*hypakouein*": "to obey/to submit to/to follow",
"*epithymiais*": "lusts/desires/cravings/passions"
}
}
13 {
"verseID": "Romans.6.13",
"source": "Μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ: ἀλλὰ παραστήσατε ἑαυτοὺς τῷ Θεῷ, ὡς ἐκ νεκρῶν ζῶντας, καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ Θεῷ.",
"text": "*Mēde paristanete ta melē hymōn hopla adikias tē hamartia*: *alla parastēsate heautous tō Theō*, *hōs ek nekrōn zōntas*, *kai ta melē hymōn hopla dikaiosynēs tō Theō*.",
"grammar": {
"*Mēde*": "negative conjunction - and not/neither/nor",
"*paristanete*": "present active imperative, 2nd person plural - present/offer",
"*ta melē*": "accusative, neuter, plural - the members/parts",
"*hymōn*": "personal pronoun, genitive, 2nd person plural - your",
"*hopla*": "accusative, neuter, plural - instruments/weapons/tools",
"*adikias*": "genitive, feminine, singular - of unrighteousness",
"*tē hamartia*": "dative, feminine, singular - to sin",
"*alla*": "strong adversative conjunction - but",
"*parastēsate*": "aorist active imperative, 2nd person plural - present/offer",
"*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves",
"*tō Theō*": "dative, masculine, singular - to God",
"*hōs*": "comparative particle - as",
"*ek nekrōn*": "prepositional phrase, genitive, masculine, plural - from the dead",
"*zōntas*": "present active participle, accusative, masculine, plural - living",
"*kai*": "conjunction - and",
"*hopla dikaiosynēs*": "instruments of righteousness"
},
"variants": {
"*paristanete*": "present/offer/put at disposal",
"*melē*": "members/parts/limbs",
"*hopla*": "instruments/weapons/tools",
"*adikias*": "unrighteousness/injustice/wrongdoing",
"*hamartia*": "sin/error/missing the mark",
"*parastēsate*": "present/offer/yield",
"*Theō*": "God/deity",
"*nekrōn*": "dead ones/corpses",
"*zōntas*": "living/alive",
"*dikaiosynēs*": "righteousness/justice/righteousness that comes from God"
}
}
14 {
"verseID": "Romans.6.14",
"source": "Ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει: οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν.",
"text": "For *hamartia hymōn ou kyrieusei*: for *ou gar este* under *nomon*, *all'* under *charin*.",
"grammar": {
"*hamartia*": "nominative, feminine, singular - sin",
"*hymōn*": "personal pronoun, genitive, 2nd person plural - your/of you",
"*ou kyrieusei*": "future active indicative with negative particle, 3rd person singular - will not have dominion",
"*ou gar*": "negative particle with conjunction - for not",
"*este*": "present active indicative, 2nd person plural - you are",
"*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law",
"*all'*": "strong adversative conjunction (elided form) - but",
"*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace"
},
"variants": {
"*hamartia*": "sin/error/missing the mark",
"*kyrieusei*": "will have dominion/will rule over/will lord it over",
"*nomon*": "law/principle/Torah",
"*charin*": "grace/favor/goodwill"
}
}
15 {
"verseID": "Romans.6.15",
"source": "Τί οὖν; ἁμαρτήσομεν, ὅτι οὐκ ἐσμὲν ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν; Μὴ γένοιτο.",
"text": "*Ti oun*? *hamartēsomen*, *hoti ouk esmen* under *nomon*, *all'* under *charin*? *Mē genoito*.",
"grammar": {
"*Ti oun*": "interrogative pronoun with inferential particle - what then",
"*hamartēsomen*": "future active indicative, 1st person plural - shall we sin",
"*hoti*": "conjunction - because",
"*ouk esmen*": "present active indicative with negative particle, 1st person plural - we are not",
"*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law",
"*all'*": "strong adversative conjunction (elided form) - but",
"*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace",
"*Mē genoito*": "aorist middle optative with negative particle, 3rd person singular - may it not be"
},
"variants": {
"*hamartēsomen*": "shall we sin/are we to sin",
"*nomon*": "law/principle/Torah",
"*charin*": "grace/favor/goodwill",
"*Mē genoito*": "by no means/certainly not/God forbid/let it not be"
}
}
16 {
"verseID": "Romans.6.16",
"source": "Οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε· ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;",
"text": "*Ouk oidate*, *hoti hō paristanete heautous doulous eis hypakoēn*, *douloi este hō hypakouete*; *ētoi hamartias eis thanaton*, *ē hypakoēs eis dikaiosynēn*?",
"grammar": {
"*Ouk oidate*": "perfect active indicative with negative particle, 2nd person plural - do you not know",
"*hoti*": "conjunction - that",
"*hō*": "relative pronoun, dative, masculine/neuter, singular - to whom/to which",
"*paristanete*": "present active indicative, 2nd person plural - you present/yield",
"*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves",
"*doulous*": "accusative, masculine, plural - slaves",
"*eis hypakoēn*": "prepositional phrase, accusative, feminine, singular - for obedience",
"*douloi*": "nominative, masculine, plural - slaves",
"*este*": "present active indicative, 2nd person plural - you are",
"*hō*": "relative pronoun, dative, masculine/neuter, singular - whom/which",
"*hypakouete*": "present active indicative, 2nd person plural - you obey",
"*ētoi*": "disjunctive particle - either",
"*hamartias*": "genitive, feminine, singular - of sin",
"*eis thanaton*": "prepositional phrase, accusative, masculine, singular - to death",
"*ē*": "disjunctive particle - or",
"*hypakoēs*": "genitive, feminine, singular - of obedience",
"*eis dikaiosynēn*": "prepositional phrase, accusative, feminine, singular - to righteousness"
},
"variants": {
"*oidate*": "you know/you have known",
"*paristanete*": "you present/you offer/you yield",
"*doulous*": "slaves/servants/bondservants",
"*hypakoēn*": "obedience/submission",
"*douloi*": "slaves/servants/bondservants",
"*hypakouete*": "you obey/you are obedient to",
"*hamartias*": "sin/error/missing the mark",
"*thanaton*": "death/dying",
"*hypakoēs*": "obedience/submission",
"*dikaiosynēn*": "righteousness/justice/right standing"
}
}
17 {
"verseID": "Romans.6.17",
"source": "Χάρις δὲ τῷ Θεῷ, ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας, ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς.",
"text": "*Charis de tō Theō*, *hoti ēte douloi tēs hamartias*, *hypēkousate de ek kardias eis hon paredothēte typon didachēs*.",
"grammar": {
"*Charis*": "nominative, feminine, singular - thanks/grace",
"*de*": "postpositive particle - but/and/now",
"*tō Theō*": "dative, masculine, singular - to God",
"*hoti*": "conjunction - that",
"*ēte*": "imperfect active indicative, 2nd person plural - you were",
"*douloi*": "nominative, masculine, plural - slaves",
"*tēs hamartias*": "genitive, feminine, singular - of sin",
"*hypēkousate*": "aorist active indicative, 2nd person plural - you obeyed",
"*de*": "postpositive particle - but/and",
"*ek kardias*": "prepositional phrase, genitive, feminine, singular - from heart",
"*eis hon*": "prepositional phrase with relative pronoun, accusative, masculine, singular - to which",
"*paredothēte*": "aorist passive indicative, 2nd person plural - you were delivered/committed",
"*typon*": "accusative, masculine, singular - form/pattern",
"*didachēs*": "genitive, feminine, singular - of teaching/doctrine"
},
"variants": {
"*Charis*": "thanks/grace/gratitude",
"*Theō*": "God/deity",
"*ēte*": "you were/you used to be",
"*douloi*": "slaves/servants/bondservants",
"*hamartias*": "sin/error/missing the mark",
"*hypēkousate*": "you obeyed/you submitted to",
"*kardias*": "heart/inner being/mind",
"*paredothēte*": "you were delivered/handed over/entrusted",
"*typon*": "form/pattern/mold/standard",
"*didachēs*": "teaching/instruction/doctrine"
}
}
18 {
"verseID": "Romans.6.18",
"source": "Ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας, ἐδουλώθητε τῇ δικαιοσύνῃ.",
"text": "*Eleutherōthentes de apo tēs hamartias*, *edoulōthēte tē dikaiosynē*.",
"grammar": {
"*Eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed",
"*de*": "postpositive particle - but/and/now",
"*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin",
"*edoulōthēte*": "aorist passive indicative, 2nd person plural - you were enslaved",
"*tē dikaiosynē*": "dative, feminine, singular - to righteousness"
},
"variants": {
"*Eleutherōthentes*": "having been freed/having been set free/liberated",
"*hamartias*": "sin/error/missing the mark",
"*edoulōthēte*": "you were enslaved/you became slaves/you were bound",
"*dikaiosynē*": "righteousness/justice/right standing"
}
}
19 {
"verseID": "Romans.6.19",
"source": "Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν: ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν· οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.",
"text": "*Anthrōpinon legō dia tēn astheneian tēs sarkos hymōn*: *hōsper gar parestēsate ta melē hymōn doula tē akatharsia kai tē anomia eis tēn anomian*; *houtōs nyn parastēsate ta melē hymōn doula tē dikaiosynē eis hagiasmon*.",
"grammar": {
"*Anthrōpinon*": "adjective, accusative, neuter, singular - human",
"*legō*": "present active indicative, 1st person singular - I speak",
"*dia tēn astheneian*": "prepositional phrase, accusative, feminine, singular - because of the weakness",
"*tēs sarkos*": "genitive, feminine, singular - of the flesh",
"*hymōn*": "personal pronoun, genitive, 2nd person plural - your",
"*hōsper*": "comparative conjunction - just as",
"*gar*": "postpositive conjunction - for",
"*parestēsate*": "aorist active indicative, 2nd person plural - you presented/yielded",
"*ta melē*": "accusative, neuter, plural - the members/parts",
"*hymōn*": "personal pronoun, genitive, 2nd person plural - your",
"*doula*": "accusative, neuter, plural - slaves",
"*tē akatharsia*": "dative, feminine, singular - to uncleanness",
"*kai*": "conjunction - and",
"*tē anomia*": "dative, feminine, singular - to lawlessness",
"*eis tēn anomian*": "prepositional phrase, accusative, feminine, singular - to lawlessness",
"*houtōs*": "adverb - thus/so",
"*nyn*": "adverb - now",
"*parastēsate*": "aorist active imperative, 2nd person plural - present/yield",
"*doula tē dikaiosynē*": "slaves to righteousness",
"*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification"
},
"variants": {
"*Anthrōpinon*": "human/in human terms",
"*legō*": "I speak/I say/I mean",
"*astheneian*": "weakness/infirmity/frailty",
"*sarkos*": "flesh/human nature/physical existence",
"*parestēsate*": "you presented/you yielded/you offered",
"*melē*": "members/parts/limbs",
"*doula*": "slaves/servants/in bondage",
"*akatharsia*": "uncleanness/impurity/moral corruption",
"*anomia*": "lawlessness/iniquity/wickedness",
"*dikaiosynē*": "righteousness/justice/right standing",
"*hagiasmon*": "sanctification/holiness/consecration"
}
}
20 {
"verseID": "Romans.6.20",
"source": "Ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ.",
"text": "For *hote douloi ēte tēs hamartias*, *eleutheroi ēte tē dikaiosynē*.",
"grammar": {
"*hote*": "temporal conjunction - when",
"*douloi*": "nominative, masculine, plural - slaves",
"*ēte*": "imperfect active indicative, 2nd person plural - you were",
"*tēs hamartias*": "genitive, feminine, singular - of sin",
"*eleutheroi*": "nominative, masculine, plural - free",
"*ēte*": "imperfect active indicative, 2nd person plural - you were",
"*tē dikaiosynē*": "dative, feminine, singular - to righteousness"
},
"variants": {
"*douloi*": "slaves/servants/bondservants",
"*ēte*": "you were/you used to be",
"*hamartias*": "sin/error/missing the mark",
"*eleutheroi*": "free/unrestrained/independent",
"*dikaiosynē*": "righteousness/justice/right standing"
}
}
21 {
"verseID": "Romans.6.21",
"source": "Τίνα οὖν καρπὸν εἴχετε τότε ἐφʼ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος.",
"text": "*Tina oun karpon eichete tote eph' hois nyn epaischynesthe*? *to gar telos ekeinōn thanatos*.",
"grammar": {
"*Tina*": "interrogative pronoun, accusative, masculine, singular - what",
"*oun*": "inferential particle - therefore/then",
"*karpon*": "accusative, masculine, singular - fruit",
"*eichete*": "imperfect active indicative, 2nd person plural - you had/were having",
"*tote*": "adverb - then/at that time",
"*eph' hois*": "prepositional phrase with relative pronoun, dative, neuter, plural - in the things which",
"*nyn*": "adverb - now",
"*epaischynesthe*": "present passive indicative, 2nd person plural - you are ashamed",
"*to gar telos*": "for the end",
"*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - of those things",
"*thanatos*": "nominative, masculine, singular - death"
},
"variants": {
"*karpon*": "fruit/result/outcome",
"*eichete*": "you had/you were having",
"*epaischynesthe*": "you are ashamed/you feel shame",
"*telos*": "end/outcome/purpose",
"*ekeinōn*": "of those things/of them",
"*thanatos*": "death/spiritual death"
}
}
22 {
"verseID": "Romans.6.22",
"source": "Νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.",
"text": "*Nyni de eleutherōthentes apo tēs hamartias*, *doulōthentes de tō Theō*, *echete ton karpon hymōn eis hagiasmon*, *to de telos zōēn aiōnion*.",
"grammar": {
"*Nyni*": "adverb - now",
"*de*": "postpositive particle - but/and/now",
"*eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed",
"*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin",
"*doulōthentes*": "aorist passive participle, nominative, masculine, plural - having been enslaved",
"*tō Theō*": "dative, masculine, singular - to God",
"*echete*": "present active indicative, 2nd person plural - you have",
"*ton karpon*": "accusative, masculine, singular - the fruit",
"*hymōn*": "personal pronoun, genitive, 2nd person plural - your",
"*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification",
"*to de telos*": "but the end",
"*zōēn*": "accusative, feminine, singular - life",
"*aiōnion*": "adjective, accusative, feminine, singular - eternal"
},
"variants": {
"*Nyni*": "now/at this time",
"*eleutherōthentes*": "having been freed/liberated/set free",
"*hamartias*": "sin/error/missing the mark",
"*doulōthentes*": "having been enslaved/having become slaves",
"*Theō*": "God/deity",
"*karpon*": "fruit/result/outcome",
"*hagiasmon*": "sanctification/holiness/consecration",
"*telos*": "end/outcome/goal",
"*zōēn aiōnion*": "eternal life/everlasting life/life of the age to come"
}
}