Ephesians 2:1

biblecontext

{ "verseID": "Ephesians.2.1", "source": "Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν, καὶ ταῖς ἁμαρτίαις·", "text": "And you *ontas* *nekrous* in the *paraptōmasin*, and in the *hamartiais*", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*hamartiais*": "dative plural feminine - sins/failures" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*hamartiais*": "sins/failures to hit the mark/moral failures" } }

📖 Grammatical Analysis

Original Text

Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν, καὶ ταῖς ἁμαρτίαις·

Transliteration

And you ontas nekrous in the paraptōmasin, and in the hamartiais

Grammar Details

• *ontas*: present active participle, accusative plural masculine - being
• *nekrous*: accusative plural masculine - dead ones
• *paraptōmasin*: dative plural neuter - trespasses/offenses
• *hamartiais*: dative plural feminine - sins/failures

Word Meanings

• *ontas*: being/existing
• *nekrous*: dead/lifeless/spiritually dead
• *paraptōmasin*: trespasses/offenses/transgressions
• *hamartiais*: sins/failures to hit the mark/moral failures

Other Translations

• Linguistic Bible Translation from Source Texts

  And you were dead in your transgressions and sins.

• King James Version 1769 (Standard Version)

  And you hath he quickened, who were dead in trespasses and sins;

• KJV1611 – Modern English

  And you He has made alive, who were dead in trespasses and sins;

• King James Version 1611 (Original)

  And you hath he quickened, who were dead in trespasses and sins;

• American Standard Version with Strong's Numbers

  And you [did he make alive,] when ye were dead through your trespasses and sins,

• King James Version with Strong's Numbers

  And you hath he quickened, who were dead in trespasses and sins;

• Tyndale Bible (1526/1534)

  And hath quickened you also that were deed in treaspasse and synne

• Coverdale Bible (1535)

  And quyckened you also, whan ye were deed thorow trespaces and synnes,

• Geneva Bible (1560)

  And you hath he quickened, that were dead in trespasses and sinnes,

• Bishops' Bible (1568)

  And you that were dead in trespasses and sinnes,

• Authorized King James Version (1611)

  ¶ And you [hath he quickened], who were dead in trespasses and sins;

• Webster's Bible (1833)

  You were made alive when you were dead in transgressions and sins,

• Young's Literal Translation (1862/1898)

  Also you -- being dead in the trespasses and the sins,

• American Standard Version (1901)

  And you `did he make alive,' when ye were dead through your trespasses and sins,

• American Standard Version (1901)

  And you [did he make alive], when ye were dead through your trespasses and sins,

• Bible in Basic English (1941)

  And to you did he give life, when you were dead through your wrongdoing and sins,

• World English Bible (2000)

  You were made alive when you were dead in transgressions and sins,

• NET Bible® (New English Translation)

  New Life Individually And although you were dead in your offenses and sins,

Referenced Verses

• Col 2:13 : 13 { "verseID": "Colossians.2.13", "source": "Καὶ ὑμᾶς, νεκροὺς ὄντας ἐν τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν σὺν αὐτῷ, χαρισάμενος ὑμῖν πάντα τὰ παραπτώματα·", "text": "And you, *nekrous* *ontas* in the *paraptōmasin* and the *akrobystia* of the *sarkos* of you, he *synezōopoiēsen* with him, having *charisamenos* to you all the *paraptōmata*;", "grammar": { "*nekrous*": "accusative, masculine, plural - dead ones", "*ontas*": "present active participle, accusative, masculine, plural - being", "*paraptōmasin*": "dative, neuter, plural - trespasses/offenses", "*akrobystia*": "dative, feminine, singular - uncircumcision/foreskin", "*sarkos*": "genitive, feminine, singular - flesh", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - he made alive together", "*charisamenos*": "aorist middle participle, nominative, masculine, singular - having forgiven/graciously given", "*paraptōmata*": "accusative, neuter, plural - trespasses/offenses" }, "variants": { "*nekrous*": "dead/lifeless", "*ontas*": "being/existing", "*paraptōmasin*": "trespasses/offenses/transgressions", "*akrobystia*": "uncircumcision/foreskin/gentile state", "*sarkos*": "flesh/body/human nature", "*synezōopoiēsen*": "made alive together with/quickened together", "*charisamenos*": "having forgiven/granted/graciously given", "*paraptōmata*": "trespasses/offenses/transgressions" } }
• Eph 2:5-6 : 5 { "verseID": "Ephesians.2.5", "source": "Καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν, συνεζωοποίησεν τῷ Χριστῷ, (χάριτί ἐστε σεσῳσμένοι·)", "text": "And *ontas* us *nekrous* in the *paraptōmasin*, *synezōopoiēsen* with the *Christō*, (*chariti* you are *sesōsmenoi*)", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - made alive together with", "*Christō*": "dative singular masculine - Christ/Anointed One", "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*synezōopoiēsen*": "made alive together with/co-vivified", "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered/preserved" } } 6 { "verseID": "Ephesians.2.6", "source": "Καὶ συνήγειρεν, καὶ συνεκάθισεν ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ Ἰησοῦ:", "text": "And *synēgeiren*, and *synekathisen* in the *epouraniois* in *Christō* *Iēsou*", "grammar": { "*synēgeiren*": "aorist active indicative, 3rd person singular - raised together", "*synekathisen*": "aorist active indicative, 3rd person singular - seated together", "*epouraniois*": "dative plural neuter - heavenly places/realms", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*synēgeiren*": "raised together with/co-raised", "*synekathisen*": "seated together with/caused to sit together", "*epouraniois*": "heavenly places/celestial realms/heavens" } }
• Eph 4:18 : 18 { "verseID": "Ephesians.4.18", "source": "Ἐσκοτισμένοι τῇ διανοίᾳ, ὄντες ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ Θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν:", "text": "Having been *eskotismenoi* in the *dianoia*, being *apēllotriōmenoi* of the *zōēs* of the *Theou* through the *agnoian* the *ousan* in them, through the *pōrōsin* of the *kardias* of them:", "grammar": { "*eskotismenoi*": "perfect passive participle, nominative masculine plural - having been darkened", "*dianoia*": "dative feminine singular - in understanding/mind", "*ontes*": "present active participle, nominative masculine plural - being", "*apēllotriōmenoi*": "perfect passive participle, nominative masculine plural - having been alienated/estranged", "*zōēs*": "genitive feminine singular - of life", "*Theou*": "genitive masculine singular - of God", "*agnoian*": "accusative feminine singular - ignorance", "*ousan*": "present active participle, accusative feminine singular - being", "*pōrōsin*": "accusative feminine singular - hardness/callousness", "*kardias*": "genitive feminine singular - of heart" }, "variants": { "*eskotismenoi*": "having been darkened/blinded/obscured", "*dianoia*": "understanding/mind/intellect", "*apēllotriōmenoi*": "having been alienated/estranged/excluded", "*zōēs*": "life/existence", "*Theou*": "God/deity", "*agnoian*": "ignorance/lack of knowledge", "*ousan*": "being/existing", "*pōrōsin*": "hardness/callousness/blindness", "*kardias*": "heart/inner self/mind" } }
• John 11:25-26 : 25 { "verseID": "John.11.25", "source": "Εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις, καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται:", "text": "*Eipen* *autē* the *Iēsous*, *Egō* *eimi* the *anastasis*, *kai* the *zōē*: the *pisteuōn* *eis* *eme*, *kan* *apothanē*, *zēsetai*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*autē*": "dative, feminine, singular, personal pronoun - to her", "*Iēsous*": "nominative, masculine, singular - proper name", "*Egō*": "nominative, 1st singular, personal pronoun - I", "*eimi*": "present active indicative, 1st singular - am", "*anastasis*": "nominative, feminine, singular - resurrection", "*kai*": "conjunction - and", "*zōē*": "nominative, feminine, singular - life", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*kan*": "crasis of *kai* + *ean* - even if", "*apothanē*": "aorist active subjunctive, 3rd singular - he might die", "*zēsetai*": "future middle indicative, 3rd singular - he will live" }, "variants": { "*Eipen*": "said/told/spoke", "*eimi*": "am/exist", "*anastasis*": "resurrection/rising up", "*zōē*": "life/existence", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*kan*": "even if/although", "*apothanē*": "might die/should die", "*zēsetai*": "will live/will be alive" } } 26 { "verseID": "John.11.26", "source": "Καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμέ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. Πιστεύεις τοῦτο;", "text": "*Kai* *pas* the *zōn* *kai* *pisteuōn* *eis* *eme* *ou* *mē* *apothanē* *eis* the *aiōna*. *Pisteueis* *touto*?", "grammar": { "*Kai*": "conjunction - and", "*pas*": "nominative, masculine, singular - everyone", "*zōn*": "present active participle, nominative, masculine, singular - living", "*kai*": "conjunction - and", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*ou* *mē*": "emphatic negative - never", "*apothanē*": "aorist active subjunctive, 3rd singular - might die", "*eis*": "preposition with accusative - for", "*aiōna*": "accusative, masculine, singular - eternity/age", "*Pisteueis*": "present active indicative, 2nd singular - you believe", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this" }, "variants": { "*pas*": "everyone/all/each", "*zōn*": "living/being alive", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*ou* *mē*": "by no means/never/certainly not", "*apothanē*": "might die/should die", "*aiōna*": "eternity/age/forever", "*Pisteueis*": "believe/trust/have faith in" } }
• Col 3:1-4 : 1 { "verseID": "Colossians.3.1", "source": "¶Εἰ οὖν συνηγέρθητε τῷ Χριστῷ, τὰ ἄνω ζητεῖτε, οὗ ὁ Χριστός ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ καθήμενος.", "text": "If *oun* you were *synēgerthēte* with the *Christō*, the things *anō* *zēteite*, where the *Christos* *estin* in right hand of the *Theou* *kathēmenos*.", "grammar": { "*Ei*": "conditional particle (if)", "*oun*": "inferential particle (therefore, then)", "*synēgerthēte*": "aorist passive indicative, 2nd person plural - were raised together with", "*Christō*": "dative, masculine, singular - with Christ (instrumental dative)", "*anō*": "adverb - above/upward", "*zēteite*": "present active imperative, 2nd person plural - seek/search for", "*Christos*": "nominative, masculine, singular - Christ", "*estin*": "present active indicative, 3rd person singular - is", "*dexia*": "dative, feminine, singular - right hand (position of honor/authority)", "*Theou*": "genitive, masculine, singular - of God (possessive)", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting" }, "variants": { "*synēgerthēte*": "were raised together with/were co-resurrected", "*anō*": "above/upward/heavenly things", "*zēteite*": "seek/search for/strive after", "*kathēmenos*": "sitting/being seated/enthroned" } } 2 { "verseID": "Colossians.3.2", "source": "Τὰ ἄνω φρονεῖτε, μὴ τὰ ἐπὶ τῆς γῆς.", "text": "The things *anō* *phroneite*, not the things *epi* the *gēs*.", "grammar": { "*anō*": "adverb - above/upward", "*phroneite*": "present active imperative, 2nd person plural - think on/set mind on", "*mē*": "negative particle - not", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land/ground" }, "variants": { "*phroneite*": "think on/set your mind on/be concerned with/focus attention on", "*anō*": "above/upward/heavenly things", "*gēs*": "earth/land/world/territory" } } 3 { "verseID": "Colossians.3.3", "source": "Ἀπεθάνετε γάρ, καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ Θεῷ.", "text": "You *apethanete* *gar*, and the *zōē* of you *kekryptai* *syn* the *Christō* in the *Theō*.", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - died", "*gar*": "explanatory particle - for/because", "*zōē*": "nominative, feminine, singular - life", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*kekryptai*": "perfect passive indicative, 3rd person singular - has been hidden", "*syn*": "preposition with dative - with/together with", "*Christō*": "dative, masculine, singular - with Christ", "*Theō*": "dative, masculine, singular - in God" }, "variants": { "*apethanete*": "died/have died (spiritually)", "*zōē*": "life/existence/living being", "*kekryptai*": "has been hidden/concealed/stored away", "*syn*": "with/together with/in union with" } } 4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } }
• 1 John 3:14 : 14 { "verseID": "1 John.3.14", "source": "Ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς. Ὁ μὴ ἀγαπῶν τὸν ἀδελφόν μένει ἐν τῷ θανάτῳ.", "text": "We *oidamen* that we have *metabebēkamen* from *thanatou* into *zōēn*, because we *agapōmen* the *adelphous*. The one not *agapōn* the *adelphon menei* in *thanatō*.", "grammar": { "*oidamen*": "perfect active, 1st plural - we know", "*metabebēkamen*": "perfect active, 1st plural - we have passed", "*thanatou*": "genitive, masculine, singular - death", "*zōēn*": "accusative, feminine, singular - life", "*agapōmen*": "present active, 1st plural - we love", "*adelphous*": "accusative, masculine, plural - brothers", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother", "*menei*": "present active, 3rd singular - remains/abides", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*oidamen*": "we know/understand (with certainty)", "*metabebēkamen*": "we have passed/crossed over/transitioned", "*thanatou*": "death/demise", "*zōēn*": "life/existence", "*agapōmen*": "we love/cherish", "*adelphous*": "brothers/fellow believers", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer", "*menei*": "remains/abides/continues", "*thanatō*": "death/demise" } }
• Eph 5:14 : 14 { "verseID": "Ephesians.5.14", "source": "Διὸ λέγει, Ἔγειραι ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ Χριστός.", "text": "*Dio legei*, *Egeirai* the *katheudōn*, and *anasta* from the *nekrōn*, and *epiphausei* to you the *Christos*", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*Egeirai*": "aorist imperative, middle, 2nd singular - awake/arise [command]", "*katheudōn*": "present participle, active, nominative, masculine, singular - sleeping one", "*anasta*": "aorist imperative, active, 2nd singular - rise up/stand up [command]", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*epiphausei*": "future, active, indicative, 3rd singular - will shine upon", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Dio*": "therefore/wherefore/for this reason", "*legei*": "says/speaks/it says", "*Egeirai*": "awake/arise", "*katheudōn*": "sleeping one/sleeper", "*anasta*": "rise up/stand up", "*nekrōn*": "dead ones/dead", "*epiphausei*": "will shine upon/will give light to", "*Christos*": "Christ/Anointed One" } }
• John 10:10 : 10 { "verseID": "John.10.10", "source": "Ὁ κλέπτης οὐκ ἔρχεται, εἰ μὴ ἵνα κλέψῃ, καὶ θύσῃ, καὶ ἀπολέσῃ: ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν, καὶ περισσὸν ἔχωσιν.", "text": "The *kleptēs* not *erchetai*, if not in order that *klepsē*, and *thysē*, and *apolesē*: *egō ēlthon* in order that *zōēn echōsin*, and *perisson echōsin*.", "grammar": { "*kleptēs*": "nominative, masculine, singular - thief", "*erchetai*": "present middle indicative, 3rd person singular - comes/goes", "*klepsē*": "aorist active subjunctive, 3rd person singular - he might steal", "*thysē*": "aorist active subjunctive, 3rd person singular - he might kill/slaughter", "*apolesē*": "aorist active subjunctive, 3rd person singular - he might destroy", "*egō ēlthon*": "aorist active indicative, 1st person singular with pronoun - I came", "*zōēn*": "accusative, feminine, singular - life", "*echōsin*": "present active subjunctive, 3rd person plural - they might have", "*perisson*": "accusative, neuter, singular - abundance/more than enough" }, "variants": { "*kleptēs*": "thief/stealer", "*erchetai*": "comes/goes/arrives", "*klepsē*": "might steal/take secretly", "*thysē*": "might kill/slaughter/sacrifice", "*apolesē*": "might destroy/ruin/kill", "*ēlthon*": "came/arrived", "*zōēn*": "life/existence", "*echōsin*": "might have/possess/hold", "*perisson*": "abundance/excess/more than enough" } }
• John 14:6 : 6 { "verseID": "John.14.6", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς, καὶ ἡ ἀλήθεια, καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ διʼ ἐμοῦ.", "text": "*Legei autō* the *Iēsous*, *Egō eimi* the *hodos*, and the *alētheia*, and the *zōē*: *oudeis erchetai pros ton Patera*, if not *di' emou*.", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "nominative pronoun + present indicative, 1st person singular - I am", "*hodos*": "nominative, feminine, singular - way/road/path", "*alētheia*": "nominative, feminine, singular - truth", "*zōē*": "nominative, feminine, singular - life", "*oudeis*": "nominative, masculine, singular - no one", "*erchetai*": "present indicative middle, 3rd person singular - comes", "*pros ton Patera*": "preposition + accusative - to the Father", "*di' emou*": "preposition + genitive pronoun - through me" }, "variants": { "*hodos*": "way/path/road/journey", "*alētheia*": "truth/reality", "*zōē*": "life/existence" } }
• Rom 8:2 : 2 { "verseID": "Romans.8.2", "source": "Ὁ γὰρ νόμος τοῦ Πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.", "text": "The for *nomos* of the *Pneumatos* of the *zōēs* in *Christō Iēsou* *ēleutherōsen* me from the *nomou* of the *hamartias* and of the *thanatou*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Pneumatos*": "genitive neuter singular - Spirit/spirit", "*zōēs*": "genitive feminine singular - life", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*ēleutherōsen*": "aorist active indicative 3rd person singular - freed/liberated", "*nomou*": "genitive masculine singular - law", "*hamartias*": "genitive feminine singular - sin", "*thanatou*": "genitive masculine singular - death" }, "variants": { "*nomos*": "law/principle/rule", "*Pneumatos*": "Spirit/spirit/breath", "*zōēs*": "life/existence", "*ēleutherōsen*": "freed/liberated/set free [completed action]", "*hamartias*": "sin/missing the mark/error", "*thanatou*": "death/separation" } }
• 1 Cor 15:45 : 45 { "verseID": "1 Corinthians.15.45", "source": "Οὕτως Καὶ γέγραπται, Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζωσαν· Ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν.", "text": "Thus *Kai* it has been *gegraptai*, *Egeneto* the first *anthrōpos Adam* into *psychēn zōsan*; The last *Adam* into *pneuma zōopoioun*.", "grammar": { "*houtōs*": "demonstrative adverb - thus/so", "*kai*": "adverbial - also/even", "*gegraptai*": "perfect passive indicative, 3rd singular - has been written", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*prōtos*": "adjective, nominative masculine singular - first", "*anthrōpos*": "nominative masculine singular - man/human", "*Adam*": "nominative masculine singular - Adam", "*eis*": "preposition with accusative - into/unto", "*psychēn*": "accusative feminine singular - soul", "*zōsan*": "present active participle, accusative feminine singular - living", "*eschatos*": "adjective, nominative masculine singular with article - last", "*pneuma*": "accusative neuter singular - spirit", "*zōopoioun*": "present active participle, accusative neuter singular - life-giving" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*egeneto*": "became/was made/happened", "*prōtos anthrōpos*": "first man/first human", "*Adam*": "Adam [proper name]", "*eis psychēn zōsan*": "into a living soul/into a living being", "*eschatos Adam*": "last Adam/final Adam", "*pneuma zōopoioun*": "life-giving spirit/quickening spirit" } }
• 2 Cor 5:14 : 14 { "verseID": "2 Corinthians.5.14", "source": "Ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς· κρίναντας τοῦτο, ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν, ἄρα οἱ πάντες ἀπέθανον:", "text": "The *gar* *agapē* of the *Christou* *synechei* us; having *krinantas* this, that if one for all *apethanen*, then the all *apethanon*:", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*agapē*": "noun, nominative feminine singular - love", "*Christou*": "noun, genitive masculine singular - of Christ", "*synechei*": "present active indicative, 3rd person singular - compels/constrains/controls", "*krinantas*": "aorist active participle, accusative masculine plural - having judged/concluded", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*apethanon*": "aorist active indicative, 3rd person plural - died" }, "variants": { "*agapē*": "love/charity/benevolence", "*synechei*": "compels/constrains/controls/urges", "*krinantas*": "having judged/concluded/determined", "*apethanen*": "died/passed away", "*apethanon*": "died/passed away" } }
• Eph 1:19-20 : 19 { "verseID": "Ephesians.1.19", "source": "Καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας, κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ,", "text": "And what the *hyperballon megethos* of the *dynameōs* of him toward us the ones *pisteuontas*, according to the *energeian* of the *kratous* of the *ischyos* of him,", "grammar": { "*Kai*": "conjunction - connecting", "*ti*": "interrogative pronoun, nominative, neuter, singular - predicate nominative", "*hyperballon*": "present active participle, nominative, neuter, singular - attributive", "*megethos*": "nominative, neuter, singular - subject", "*dynameōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*eis*": "preposition governing accusative - direction", "*hēmas*": "accusative, plural - object of preposition", "*pisteuontas*": "present active participle, accusative, masculine, plural - substantive", "*kata*": "preposition governing accusative - standard/norm", "*energeian*": "accusative, feminine, singular - object of preposition", "*kratous*": "genitive, neuter, singular - possessive", "*ischyos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*hyperballon*": "surpassing/exceeding/extraordinary", "*megethos*": "greatness/magnitude/size", "*dynameōs*": "power/strength/ability", "*pisteuontas*": "believing/trusting", "*energeian*": "working/operation/activity", "*kratous*": "might/dominion/power", "*ischyos*": "strength/might/force" } } 20 { "verseID": "Ephesians.1.20", "source": "Ἣν ἐνήργησεν ἐν τῷ Χριστῷ, ἐγείρας αὐτὸν ἐκ τῶν νεκρῶν, καὶ ἐκάθισεν ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις,", "text": "Which he *enērgēsen* in the *Christō*, having *egeiras* him from the *nekrōn*, and *ekathisen* in *dexia* of him in the *epouraniois*,", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - referring to *energeian*", "*enērgēsen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*egeiras*": "aorist active participle, nominative, masculine, singular - circumstantial", "*auton*": "accusative, masculine, singular - direct object", "*ek*": "preposition governing genitive - separation", "*nekrōn*": "genitive, masculine, plural - object of preposition", "*kai*": "conjunction - connecting", "*ekathisen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - location", "*dexia*": "dative, feminine, singular - location", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - location", "*epouraniois*": "dative, neuter, plural - location" }, "variants": { "*enērgēsen*": "worked/operated/put into action", "*Christō*": "Christ/Messiah/Anointed One", "*egeiras*": "raised/awakened", "*nekrōn*": "dead ones/corpses", "*ekathisen*": "seated/set/placed", "*dexia*": "right hand/right side", "*epouraniois*": "heavenly places/realms" } }
• Luke 15:24 : 24 { "verseID": "Luke.15.24", "source": "Ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν, καὶ ἀνέζησεν· καὶ ἀπολωλὼς ἦν, καὶ εὑρέθη. Καὶ ἤρξαντο εὐφραίνεσθαι.", "text": "For this the *huios* of-me *nekros* *ēn*, and *anezēsen*; and *apolōlōs* *ēn*, and *heurethē*. And *ērxanto* *euphrainesthai*.", "grammar": { "*huios*": "noun, masculine singular, nominative - son", "μου": "personal pronoun, genitive, 1st person singular - of me", "*nekros*": "adjective, masculine singular, nominative - dead", "*ēn*": "imperfect active indicative, 3rd person singular of *eimi* - was", "*anezēsen*": "aorist active indicative, 3rd person singular - came to life again", "*apolōlōs*": "perfect active participle, masculine singular, nominative - having been lost", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*ērxanto*": "aorist middle indicative, 3rd person plural - they began", "*euphrainesthai*": "present passive infinitive - to celebrate/rejoice" }, "variants": { "*huios*": "son", "*nekros*": "dead/lifeless", "*anezēsen*": "came to life again/revived/became alive again", "*apolōlōs*": "having been lost/perished/gone astray", "*heurethē*": "was found/discovered", "*ērxanto*": "began/started", "*euphrainesthai*": "to celebrate/rejoice/be merry/make merry" } }
• Luke 15:32 : 32 { "verseID": "Luke.15.32", "source": "Εὐφρανθῆναι δὲ, καὶ χαρῆναι ἔδει: ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν, καὶ ἀνέζησεν· καὶ ἀπολωλὼς ἦν, καὶ εὑρέθη.", "text": "*Euphranthēnai* *de*, and *charēnai* was-*edei*: for the *adelphos* of-you this *nekros* *ēn*, and *anezēsen*; and *apolōlōs* *ēn*, and *heurethē*.", "grammar": { "*Euphranthēnai*": "aorist passive infinitive - to celebrate/rejoice", "*de*": "postpositive particle - but/and/now", "*charēnai*": "aorist passive infinitive - to be glad", "*edei*": "imperfect active indicative, 3rd person singular - it was necessary", "*adelphos*": "noun, masculine singular, nominative - brother", "σου": "personal pronoun, genitive, 2nd person singular - of you", "*nekros*": "adjective, masculine singular, nominative - dead", "*ēn*": "imperfect active indicative, 3rd person singular of *eimi* - was", "*anezēsen*": "aorist active indicative, 3rd person singular - came to life again", "*apolōlōs*": "perfect active participle, masculine singular, nominative - having been lost", "*heurethē*": "aorist passive indicative, 3rd person singular - was found" }, "variants": { "*Euphranthēnai*": "to celebrate/rejoice/make merry", "*charēnai*": "to be glad/rejoice/be joyful", "*edei*": "it was necessary/it was proper/it was fitting", "*adelphos*": "brother", "*nekros*": "dead/lifeless", "*anezēsen*": "came to life again/revived/became alive again", "*apolōlōs*": "having been lost/gone astray/perished", "*heurethē*": "was found/discovered" } }
• John 5:21 : 21 { "verseID": "John.5.21", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἐγείρει τοὺς νεκροὺς, καὶ ζωοποιεῖ· οὕτως καὶ ὁ Υἱὸς οὓς θέλει ζωοποιεῖ.", "text": "Just as for the *Patēr egeirei* the *nekrous*, and *zōopoiei*; thus also the *Huios* whom he *thelei zōopoiei*.", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*egeirei*": "present active indicative, 3rd singular of *egeirō* - raises", "*nekrous*": "adjective used as noun, accusative, masculine, plural - dead ones", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive", "*houtōs*": "adverb - thus/so/in this manner", "*kai*": "conjunction - also/even", "*Huios*": "noun, nominative, masculine, singular - Son", "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*thelei*": "present active indicative, 3rd singular of *thelō* - he wills/wishes", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive" }, "variants": { "*egeirei*": "raises/raises up/awakens", "*nekrous*": "dead ones/dead people/those who have died", "*zōopoiei*": "makes alive/gives life/quickens", "*thelei*": "wills/desires/wishes/chooses" } }
• John 5:25 : 25 { "verseID": "John.5.25", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ Υἱοῦ τοῦ Θεοῦ: καὶ οἱ ἀκούσαντες ζήσονται.", "text": "*Amēn*, *amēn*, I *legō* to you, that *Erchetai hōra*, and now *estin*, when the *nekroi akousontai* of the *phōnēs* of the *Huiou* of the *Theou*: and the ones *akousantes zēsontai*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*Erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*hote*": "temporal conjunction - when", "*nekroi*": "adjective used as noun, nominative, masculine, plural - dead ones", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*Huiou*": "noun, genitive, masculine, singular - Son", "*Theou*": "noun, genitive, masculine, singular - God", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*zēsontai*": "future middle indicative, 3rd plural of *zaō* - will live" }, "variants": { "*Erchetai hōra*": "hour is coming/time is coming", "*nekroi*": "dead ones/dead people", "*phōnēs*": "voice/call/sound", "*akousantes*": "having heard/those who hear", "*zēsontai*": "will live/will come to life" } }
• Matt 8:22 : 22 { "verseID": "Matthew.8.22", "source": "Ὁ δὲ Ἰησοῦς εῖπεν αὐτῷ, Ἀκολούθει μοι· καὶ ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς.", "text": "The *de Iēsous eipen* to-him, *Akolouthei* to-me; and *aphes* the *nekrous thapsai* the of-themselves *nekrous*.", "grammar": { "Ὁ": "nominative masculine singular article - the", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "αὐτῷ": "dative masculine singular pronoun - to him", "*Akolouthei*": "present active imperative, 2nd person singular - follow", "μοι": "dative singular pronoun - to me", "καὶ": "conjunction - and", "*aphes*": "aorist active imperative, 2nd person singular - leave/allow", "τοὺς": "accusative masculine plural article - the", "*nekrous*": "accusative masculine plural adjective - dead", "*thapsai*": "aorist active infinitive - to bury", "τοὺς": "accusative masculine plural article - the", "ἑαυτῶν": "genitive masculine plural reflexive pronoun - of themselves", "*nekrous*": "accusative masculine plural adjective - dead" }, "variants": { "*de*": "but/and/now (transitional particle)", "*Iēsous*": "Jesus", "*eipen*": "said/spoke", "*Akolouthei*": "follow/come after", "*aphes*": "leave/allow/permit", "*nekrous*": "dead/deceased/corpses", "*thapsai*": "to bury/entomb" } }
• Rev 3:1 : 1 { "verseID": "Revelation.3.1", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐν Σάρδεσιν ἐκκλησίας γράψον· Τάδε λέγει ὁ ἔχων τὰ ἑπτὰ Πνεύματα τοῦ Θεοῦ, καὶ τοὺς ἑπτὰ ἀστέρας· Οἶδά σου τὰ ἔργα, ὅτι ὄνομα ἔχεις ὅτι ζῇς, καὶ νεκρὸς εἶ.", "text": "And to-the *angelō* of-the in *Sardesin ekklēsias graphson*: *Tade legei* the-one *echōn* the *hepta Pneumata* of-the *Theou*, and the *hepta asteras*: *Oida* of-you the *erga*, that *onoma echeis* that *zēs*, and *nekros ei*.", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*Sardesin*": "dative, feminine, plural - Sardis (location)", "*ekklēsias*": "genitive, feminine, singular - assembly/church/congregation", "*graphson*": "aorist imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*echōn*": "present participle, nominative, masculine, singular - having/holding", "*hepta*": "numeral - seven", "*Pneumata*": "accusative, neuter, plural - spirits/breaths", "*Theou*": "genitive, masculine, singular - of God", "*asteras*": "accusative, masculine, plural - stars", "*Oida*": "perfect with present meaning, 1st singular - I know/have known", "*erga*": "accusative, neuter, plural - works/deeds", "*onoma*": "accusative, neuter, singular - name/reputation", "*echeis*": "present active, 2nd singular - you have", "*zēs*": "present active, 2nd singular - you live/are alive", "*nekros*": "nominative, masculine, singular - dead", "*ei*": "present active, 2nd singular - you are" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation/called-out ones", "*Pneumata*": "spirits/breaths/winds", "*onoma*": "name/reputation/character", "*zēs*": "live/are alive/have life", "*nekros*": "dead/lifeless/corpse-like" } }
• 1 Tim 5:6 : 6 { "verseID": "1 Timothy.5.6", "source": "Ἡ δὲ σπαταλῶσα ζῶσα τέθνηκεν.", "text": "*Hē* *de* *spatalōsa* *zōsa* *tethnēken*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*de*": "postpositive conjunction - but/and", "*spatalōsa*": "present active participle, nominative, feminine, singular - living luxuriously/self-indulgently", "*zōsa*": "present active participle, nominative, feminine, singular - living", "*tethnēken*": "perfect active indicative, 3rd person singular - has died/is dead" }, "variants": { "*spatalōsa*": "living luxuriously/indulging in pleasure/living sensually", "*tethnēken*": "has died/is dead [spiritually]" } }