James 1:15

biblecontext

{ "verseID": "James.1.15", "source": "Εἶτα ἡ ἐπιθυμία συλλαβοῦσα, τίκτει ἁμαρτίαν: ἡ δὲ ἁμαρτία, ἀποτελεσθεῖσα, ἀποκύει θάνατον.", "text": "Then the *epithymia* having *syllabousa*, *tiktei* *hamartian*: and the *hamartia*, having been *apotelestheisa*, *apokyei* *thanaton*.", "grammar": { "*epithymia*": "nominative, feminine, singular - subject", "*syllabousa*": "aorist, active, participle, nominative, feminine, singular - having conceived", "*tiktei*": "present, active, indicative, 3rd person singular - gives birth to", "*hamartian*": "accusative, feminine, singular - direct object", "*hamartia*": "nominative, feminine, singular - subject", "*apotelestheisa*": "aorist, passive, participle, nominative, feminine, singular - having been completed", "*apokyei*": "present, active, indicative, 3rd person singular - brings forth", "*thanaton*": "accusative, masculine, singular - direct object" }, "variants": { "*epithymia*": "desire/lust/craving", "*syllabousa*": "having conceived/having become pregnant", "*tiktei*": "gives birth to/bears/produces", "*hamartian*": "sin/wrongdoing/error", "*apotelestheisa*": "having been completed/having been finished/having been brought to maturity", "*apokyei*": "brings forth/gives birth to/produces", "*thanaton*": "death/mortality" } }

📖 Grammatical Analysis

Original Text

Εἶτα ἡ ἐπιθυμία συλλαβοῦσα, τίκτει ἁμαρτίαν: ἡ δὲ ἁμαρτία, ἀποτελεσθεῖσα, ἀποκύει θάνατον.

Transliteration

Then the epithymia having syllabousa, tiktei hamartian: and the hamartia, having been apotelestheisa, apokyei thanaton.

Grammar Details

• *epithymia*: nominative, feminine, singular - subject
• *syllabousa*: aorist, active, participle, nominative, feminine, singular - having conceived
• *tiktei*: present, active, indicative, 3rd person singular - gives birth to
• *hamartian*: accusative, feminine, singular - direct object
• *hamartia*: nominative, feminine, singular - subject
• *apotelestheisa*: aorist, passive, participle, nominative, feminine, singular - having been completed
• *apokyei*: present, active, indicative, 3rd person singular - brings forth
• *thanaton*: accusative, masculine, singular - direct object

Word Meanings

• *epithymia*: desire/lust/craving
• *syllabousa*: having conceived/having become pregnant
• *tiktei*: gives birth to/bears/produces
• *hamartian*: sin/wrongdoing/error
• *apotelestheisa*: having been completed/having been finished/having been brought to maturity
• *apokyei*: brings forth/gives birth to/produces
• *thanaton*: death/mortality

Other Translations

• Linguistic Bible Translation from Source Texts

  Then, after desire has conceived, it gives birth to sin; and when sin is fully grown, it gives birth to death.

• King James Version 1769 (Standard Version)

  Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

• KJV1611 – Modern English

  Then when lust has conceived, it gives birth to sin: and sin, when it is full-grown, brings forth death.

• King James Version 1611 (Original)

  Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

• American Standard Version with Strong's Numbers

  Then the lust,{G1939} when{G1534} it hath conceived,{G4815} beareth{G5088} sin:{G266} and{G1161} the sin,{G266} when it is fullgrown,{G658} bringeth forth{G616} death.{G2288}

• King James Version with Strong's Numbers

  Then{G1534} when lust{G1939} hath conceived{G4815}{(G5631)}, it bringeth forth{G5088}{(G5719)} sin{G266}: and{G1161} sin{G266}, when it is finished{G658}{(G5685)}, bringeth forth{G616}{(G5719)} death{G2288}.

• Tyndale Bible (1526/1534)

  Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth.

• Coverdale Bible (1535)

  The whe lust hath conceaued, she bringeth forth synne, & synne when it is fynished, bringeth forth deeth.

• Geneva Bible (1560)

  Then when lust hath conceiued, it bringeth foorth sinne, and sinne when it is finished, bringeth foorth death.

• Bishops' Bible (1568)

  Then, when lust hath conceaued, it bryngeth foorth sinne: and sinne when it is finished, bryngeth foorth death.

• Authorized King James Version (1611)

  Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

• Webster's Bible (1833)

  Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.

• Young's Literal Translation (1862/1898)

  afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

• American Standard Version (1901)

  Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.

• American Standard Version (1901)

  Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.

• Bible in Basic English (1941)

  Then when its time comes, desire gives birth to sin; and sin, when it is of full growth, gives birth to death.

• World English Bible (2000)

  Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.

• NET Bible® (New English Translation)

  Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death.

Referenced Verses

• Ps 7:14 : 14 { "verseID": "Psalms.7.14", "source": "וְ֭לוֹ הֵכִ֣ין כְּלֵי־מָ֑וֶת חִ֝צָּ֗יו לְֽדֹלְקִ֥ים יִפְעָֽל׃", "text": "and-for-him *hēḵîn* *kəlê*-*māwet* *ḥiṣṣāyw* for-*dōləqîm* *yipʿāl*", "grammar": { "*wəlô*": "conjunction + preposition with 3rd person masculine singular suffix - and for him", "*hēḵîn*": "verb, hiphil perfect, 3rd person masculine singular - he has prepared", "*kəlê-māwet*": "noun, masculine plural construct + noun, masculine singular - weapons of death", "*ḥiṣṣāyw*": "noun, masculine plural with 3rd person masculine singular suffix - his arrows", "*lədōləqîm*": "preposition + verb, qal participle, masculine plural - for burning ones/pursuers", "*yipʿāl*": "verb, qal imperfect, 3rd person masculine singular - he makes/fashions" }, "variants": { "*hēḵîn*": "prepared/made ready/established", "*kəlê-māwet*": "weapons of death/deadly instruments", "*dōləqîm*": "burning ones/fiery ones/pursuers", "*yipʿāl*": "makes/fashions/performs" } }
• Job 15:35 : 35 { "verseID": "Job.15.35", "source": "הָרֹה עָמָל וְיָלֹד אָוֶן וּבִטְנָם תָּכִין מִרְמָה", "text": "*hārōh* *ʿāmāl* *wə-yālōd* *ʾāwen* *û-ḇiṭnām* *tāḵîn* *mirmāh*", "grammar": { "*hārōh*": "qal infinitive absolute - conceiving", "*ʿāmāl*": "noun, masculine singular - trouble", "*wə-yālōd*": "conjunction + qal infinitive absolute - and bringing forth", "*ʾāwen*": "noun, masculine singular - iniquity", "*û-ḇiṭnām*": "conjunction + noun, feminine singular + 3rd masculine plural suffix - and their womb", "*tāḵîn*": "hiphil imperfect, 3rd feminine singular - prepares", "*mirmāh*": "noun, feminine singular - deceit" }, "variants": { "*hārāh*": "to conceive, become pregnant", "*ʿāmāl*": "trouble, labor, toil", "*yālad*": "to bear, beget, bring forth", "*ʾāwen*": "iniquity, wickedness, sorrow", "*beṭen*": "womb, belly, body", "*kûn*": "to establish, prepare, set up", "*mirmāh*": "deceit, treachery, fraud" } }
• Gen 2:17 : 17 { "verseID": "Genesis.2.17", "source": "וּמֵעֵ֗ץ הַדַּ֙עַת֙ ט֣וֹב וָרָ֔ע לֹ֥א תֹאכַ֖ל מִמֶּ֑נּוּ כִּ֗י בְּי֛וֹם אֲכָלְךָ֥ מִמֶּ֖נּוּ מ֥וֹת תָּמֽוּת׃", "text": "But-from-*ʿēṣ haddaʿaṯ ṭôḇ wārāʿ lōʾ ṯōʾḵal mimmenû kî bəyôm ʾăḵālḵā mimmenû môṯ tāmûṯ*", "grammar": { "*ʿēṣ*": "noun, masculine, singular construct - tree of", "*haddaʿaṯ*": "definite article + noun, feminine, singular construct - the knowledge of", "*ṭôḇ*": "adjective, masculine, singular - good", "*wārāʿ*": "conjunction + adjective, masculine, singular - and evil", "*lōʾ*": "negative particle - not", "*ṯōʾḵal*": "Qal imperfect, 2nd singular masculine - you shall eat", "*mimmenû*": "preposition + 3rd person masculine singular suffix - from it", "*kî*": "conjunction - for/because", "*bəyôm*": "preposition + noun, masculine, singular construct - in the day of", "*ʾăḵālḵā*": "Qal infinitive construct + 2nd person masculine singular suffix - your eating", "*môṯ tāmûṯ*": "Qal infinitive absolute + Qal imperfect, 2nd singular masculine - dying you shall die" }, "variants": { "*haddaʿaṯ ṭôḇ wārāʿ*": "the knowledge of good and evil", "*ṯōʾḵal*": "you shall eat/you may eat", "*bəyôm*": "in the day/when", "*ʾăḵālḵā*": "your eating/when you eat", "*môṯ tāmûṯ*": "you shall surely die/you will certainly die [emphatic construction]" } }
• Isa 59:4 : 4 { "verseID": "Isaiah.59.4", "source": "אֵין־קֹרֵ֣א בְצֶ֔דֶק וְאֵ֥ין נִשְׁפָּ֖ט בֶּאֱמוּנָ֑ה בָּט֤וֹחַ עַל־תֹּ֙הוּ֙ וְדַבֶּר־שָׁ֔וְא הָר֥וֹ עָמָ֖ל וְהוֹלֵ֥יד אָֽוֶן׃", "text": "none-*qōrēʾ* in-*ṣedeq* and-none *nišpāṭ* in-*ʾĕmûnāh* *bāṭôaḥ* upon-*tōhû* and-*dabber-šāwəʾ* *hārô* *ʿāmāl* and-*hôlêd* *ʾāwen*", "grammar": { "*qōrēʾ*": "verb, qal participle, masculine singular - calling/pleading", "*ṣedeq*": "noun, masculine singular - righteousness/justice", "*nišpāṭ*": "verb, niphal participle, masculine singular - judged/pleaded", "*ʾĕmûnāh*": "noun, feminine singular - faithfulness/truth", "*bāṭôaḥ*": "verb, qal infinitive absolute - trusting/relying", "*tōhû*": "noun, masculine singular - emptiness/vanity/chaos", "*dabber-šāwəʾ*": "verb phrase, piel infinitive construct + noun - speaking emptiness", "*hārô*": "verb, qal infinitive absolute - conceiving/becoming pregnant", "*ʿāmāl*": "noun, masculine singular - trouble/mischief/labor", "*hôlêd*": "verb, hiphil infinitive absolute - bearing/bringing forth", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness" }, "variants": { "*qōrēʾ*": "calling/pleading/advocating", "*ṣedeq*": "righteousness/justice/right", "*nišpāṭ*": "judged/contended/pleaded", "*ʾĕmûnāh*": "faithfulness/truth/honesty", "*bāṭôaḥ*": "trusting/relying/depending", "*tōhû*": "emptiness/chaos/nothingness/vanity", "*šāwəʾ*": "emptiness/falsehood/vanity", "*ʿāmāl*": "trouble/mischief/labor/toil", "*ʾāwen*": "iniquity/wickedness/trouble/sorrow" } }
• Gen 3:6 : 6 { "verseID": "Genesis.3.6", "source": "וַתֵּ֣רֶא הָֽאִשָּׁ֡ה כִּ֣י טוֹב֩ הָעֵ֨ץ לְמַאֲכָ֜ל וְכִ֧י תַֽאֲוָה־ה֣וּא לָעֵינַ֗יִם וְנֶחְמָ֤ד הָעֵץ֙ לְהַשְׂכִּ֔יל וַתִּקַּ֥ח מִפִּרְי֖וֹ וַתֹּאכַ֑ל וַתִּתֵּ֧ן גַּם־לְאִישָׁ֛הּ עִמָּ֖הּ וַיֹּאכַֽל׃", "text": "And *tēreʾ* the *ʾiššāh* that *ṭôb* the *ʿēṣ* for *maʾăkāl*, and that *taʾăwāh*-it to *ʿênayim*, and *neḥmād* the *ʿēṣ* for *haśkîl*, and *tiqqaḥ* from *piryô* and *tōʾkal*; and *tittēn* also to *ʾîšāh* with her, and *yōʾkal*.", "grammar": { "*tēreʾ*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she saw", "*ʾiššāh*": "noun, feminine, singular - woman", "*ṭôb*": "adjective, masculine, singular - good", "*ʿēṣ*": "noun, masculine, singular - tree", "*maʾăkāl*": "noun, masculine, singular - food/eating", "*taʾăwāh*": "noun, feminine, singular - desire/delight", "*ʿênayim*": "noun, feminine, dual - eyes", "*neḥmād*": "verb, niphal participle, masculine singular - desirable/pleasant", "*haśkîl*": "verb, hiphil infinitive construct - to make wise/to give insight", "*tiqqaḥ*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she took", "*piryô*": "noun, masculine, singular + 3rd masculine singular suffix - its fruit", "*tōʾkal*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she ate", "*tittēn*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she gave", "*ʾîšāh*": "noun, masculine, singular + 3rd feminine singular suffix - her husband", "*yōʾkal*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he ate" }, "variants": { "*taʾăwāh*": "desire/delight/longing/craving", "*neḥmād*": "desirable/pleasant/delightful", "*haśkîl*": "to make wise/to give insight/to bring success" } }
• Gen 3:17-19 : 17 { "verseID": "Genesis.3.17", "source": "וּלְאָדָ֣ם אָמַ֗ר כִּֽי־שָׁמַעְתָּ֮ לְק֣וֹל אִשְׁתֶּךָ֒ וַתֹּ֙אכַל֙ מִן־הָעֵ֔ץ אֲשֶׁ֤ר צִוִּיתִ֙יךָ֙ לֵאמֹ֔ר לֹ֥א תֹאכַ֖ל מִמֶּ֑נּוּ אֲרוּרָ֤ה הָֽאֲדָמָה֙ בַּֽעֲבוּרֶ֔ךָ בְּעִצָּבוֹן֙ תֹּֽאכֲלֶ֔נָּה כֹּ֖ל יְמֵ֥י חַיֶּֽיךָ׃", "text": "And to *ʾādām* *ʾāmar*: Because *šāmaʿtā* to *qôl* *ʾištekā* and *tōʾkal* from the *ʿēṣ* which *ṣiwwîtîkā* saying, Not *tōʾkal* from it; *ʾărûrāh* the *ʾădāmāh* for *ʿăbûrekā*; in *ʿiṣṣābôn* *tōʾkălennāh* all *yĕmê* *ḥayyêkā*.", "grammar": { "*ʾādām*": "noun, masculine, singular - man/Adam", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - he said", "*šāmaʿtā*": "verb, qal perfect, 2nd masculine singular - you listened/obeyed", "*qôl*": "noun, masculine, singular construct - voice of", "*ʾištekā*": "noun, feminine, singular + 2nd masculine singular suffix - your wife", "*tōʾkal*": "verb, qal imperfect, 2nd masculine singular + waw consecutive - and you ate", "*ʿēṣ*": "noun, masculine, singular - tree", "*ṣiwwîtîkā*": "verb, piel perfect, 1st singular + 2nd masculine singular suffix - I commanded you", "*ʾărûrāh*": "verb, qal passive participle, feminine singular - cursed", "*ʾădāmāh*": "noun, feminine, singular - ground/land/earth", "*ʿăbûrekā*": "preposition + noun + 2nd masculine singular suffix - because of you", "*ʿiṣṣābôn*": "noun, masculine, singular - toil/hardship/labor", "*tōʾkălennāh*": "verb, qal imperfect, 2nd masculine singular + 3rd feminine singular suffix - you will eat of it", "*yĕmê*": "noun, masculine, plural construct - days of", "*ḥayyêkā*": "noun, masculine, plural + 2nd masculine singular suffix - your life" }, "variants": { "*ʿiṣṣābôn*": "toil/hardship/labor/pain", "*ʿăbûr*": "because of/for the sake of/on account of" } } 18 { "verseID": "Genesis.3.18", "source": "וְק֥וֹץ וְדַרְדַּ֖ר תַּצְמִ֣יחַֽ לָ֑ךְ וְאָכַלְתָּ֖ אֶת־עֵ֥שֶׂב הַשָּׂדֶֽה׃", "text": "And *qôṣ* and *dardar* *taṣmîaḥ* to you; and *ʾākaltā* [direct object marker] *ʿēśeb* the *śādeh*.", "grammar": { "*qôṣ*": "noun, masculine, singular - thorn/thistle", "*dardar*": "noun, masculine, singular - thistle/bramble", "*taṣmîaḥ*": "verb, hiphil imperfect, 3rd feminine singular - it will cause to grow/sprout", "*ʾākaltā*": "verb, qal perfect, 2nd masculine singular + waw consecutive - and you will eat", "*ʿēśeb*": "noun, masculine, singular - herb/plant/vegetation", "*śādeh*": "noun, masculine, singular - field" }, "variants": { "*qôṣ wĕdardar*": "thorns and thistles/thorny plants" } } 19 { "verseID": "Genesis.3.19", "source": "בְּזֵעַ֤ת אַפֶּ֙יךָ֙ תֹּ֣אכַל לֶ֔חֶם עַ֤ד שֽׁוּבְךָ֙ אֶל־הָ֣אֲדָמָ֔ה כִּ֥י מִמֶּ֖נָּה לֻקָּ֑חְתָּ כִּֽי־עָפָ֣ר אַ֔תָּה וְאֶל־עָפָ֖ר תָּשֽׁוּב׃", "text": "In *zēʿat* *ʾappêkā* *tōʾkal* *leḥem* until *šûbĕkā* to the *ʾădāmāh*, for from it *luqqāḥtā*; for *ʿāp̄ār* *ʾattāh*, and to *ʿāp̄ār* *tāšûb*.", "grammar": { "*zēʿat*": "noun, feminine, construct - sweat of", "*ʾappêkā*": "noun, masculine, dual + 2nd masculine singular suffix - your face/nostrils", "*tōʾkal*": "verb, qal imperfect, 2nd masculine singular - you will eat", "*leḥem*": "noun, masculine, singular - bread/food", "*šûbĕkā*": "verb, qal infinitive construct + 2nd masculine singular suffix - your return", "*ʾădāmāh*": "noun, feminine, singular - ground/earth", "*luqqāḥtā*": "verb, pual perfect, 2nd masculine singular - you were taken", "*ʿāp̄ār*": "noun, masculine, singular - dust", "*ʾattāh*": "pronoun, 2nd masculine singular - you", "*tāšûb*": "verb, qal imperfect, 2nd masculine singular - you will return" }, "variants": { "*ʾappayim*": "face/nostrils/nose", "*leḥem*": "bread/food/sustenance" } }
• Gen 4:5-8 : 5 { "verseID": "Genesis.4.5", "source": "וְאֶל־קַ֥יִן וְאֶל־מִנְחָת֖וֹ לֹ֣א שָׁעָ֑ה וַיִּ֤חַר לְקַ֙יִן֙ מְאֹ֔ד וַֽיִּפְּל֖וּ פָּנָֽיו׃", "text": "And-to-*Qayin* and-to-*minḥato* not *shaʿah* and-*yiḥar* to-*Qayin* *meʾod* and-*yippelu* *panaw*", "grammar": { "*Qayin*": "proper noun, masculine singular - Cain", "*minḥato*": "noun, feminine singular + 3rd masculine singular suffix - his offering", "*shaʿah*": "qal perfect, 3rd masculine singular - looked with favor/regarded", "*yiḥar*": "qal imperfect with waw-consecutive, 3rd masculine singular - became hot/angry", "*meʾod*": "adverb - very/exceedingly", "*yippelu*": "qal imperfect with waw-consecutive, 3rd masculine plural - fell", "*panaw*": "noun, masculine plural + 3rd masculine singular suffix - his face" }, "variants": { "*shaʿah*": "regarded with favor/looked upon/accepted", "*yiḥar*": "became hot with anger/burned/was kindled", "*yippelu panaw*": "his face fell/he became downcast/he was dejected" } } 6 { "verseID": "Genesis.4.6", "source": "וַיֹּ֥אמֶר יְהוָ֖ה אֶל־קָ֑יִן לָ֚מָּה חָ֣רָה לָ֔ךְ וְלָ֖מָּה נָפְל֥וּ פָנֶֽיךָ׃", "text": "And-*yomer* *YHWH* to-*Qayin* *lammah* *ḥarah* to-you and-*lammah* *nafelu* *paneyka*", "grammar": { "*yomer*": "qal imperfect with waw-consecutive, 3rd masculine singular - said", "*YHWH*": "divine name", "*Qayin*": "proper noun, masculine singular - Cain", "*lammah*": "interrogative + preposition - why", "*ḥarah*": "qal perfect, 3rd masculine singular - has become hot/angry", "*lak*": "preposition + 2nd masculine singular suffix - to you", "*nafelu*": "qal perfect, 3rd common plural - have fallen", "*paneyka*": "noun, masculine plural + 2nd masculine singular suffix - your face" }, "variants": { "*ḥarah lak*": "are you angry/has anger come to you/are you burning with anger" } } 7 { "verseID": "Genesis.4.7", "source": "הֲל֤וֹא אִם־תֵּיטִיב֙ שְׂאֵ֔ת וְאִם֙ לֹ֣א תֵיטִ֔יב לַפֶּ֖תַח חַטָּ֣את רֹבֵ֑ץ וְאֵלֶ֙יךָ֙ תְּשׁ֣וּקָת֔וֹ וְאַתָּ֖ה תִּמְשָׁל־בּֽוֹ׃", "text": "*haloʾ* if-*tetib* *seʾet* and-if not *tetib* at-the-*petaḥ* *ḥattaʾt* *robets* and-to-you *teshuqato* and-you *timshal*-in-him", "grammar": { "*haloʾ*": "interrogative particle - is it not/surely", "*tetib*": "hiphil imperfect, 2nd masculine singular - you do well/good", "*seʾet*": "qal infinitive construct - lifting up/acceptance", "*petaḥ*": "noun, masculine singular - door/opening/entrance", "*ḥattaʾt*": "noun, feminine singular - sin/sin offering", "*robets*": "qal participle, masculine singular - crouching/lying", "*ʾeleyka*": "preposition + 2nd masculine singular suffix - to you", "*teshuqato*": "noun, feminine singular + 3rd masculine singular suffix - its desire", "*ʾattah*": "2nd masculine singular personal pronoun - you", "*timshal*": "qal imperfect, 2nd masculine singular - will rule/have mastery", "*bo*": "preposition + 3rd masculine singular suffix - over it/him" }, "variants": { "*seʾet*": "acceptance/lifting up/forgiveness/exaltation", "*ḥattaʾt*": "sin/sin offering/punishment for sin", "*robets*": "crouching/lying in wait/lurking", "*teshuqato*": "its desire/craving/urge", "*timshal-bo*": "you will rule over it/you will master it/you must master it" } } 8 { "verseID": "Genesis.4.8", "source": "וַיֹּ֥אמֶר קַ֖יִן אֶל־הֶ֣בֶל אָחִ֑יו וֽ͏ַיְהִי֙ בִּהְיוֹתָ֣ם בַּשָּׂדֶ֔ה וַיָּ֥קָם קַ֛יִן אֶל־הֶ֥בֶל אָחִ֖יו וַיַּהַרְגֵֽהוּ׃", "text": "And-*yomer* *Qayin* to-*Hebel* his-brother and-*yehi* in-*bihyotam* in-the-*sadeh* and-*yaqom* *Qayin* against-*Hebel* his-brother and-*yahargehu*", "grammar": { "*yomer*": "qal imperfect with waw-consecutive, 3rd masculine singular - said", "*Qayin*": "proper noun, masculine singular - Cain", "*Hebel*": "proper noun, masculine singular - Abel", "*ʾaḥiw*": "noun, masculine singular + 3rd masculine singular suffix - his brother", "*yehi*": "qal imperfect with waw-consecutive, 3rd masculine singular - it happened", "*bihyotam*": "preposition + qal infinitive construct + 3rd masculine plural suffix - when they were", "*sadeh*": "noun, masculine singular with definite article - the field", "*yaqom*": "qal imperfect with waw-consecutive, 3rd masculine singular - rose up", "*yahargehu*": "qal imperfect with waw-consecutive, 3rd masculine singular + 3rd masculine singular suffix - killed him" }, "variants": { "*yaqom... ʾel*": "rose up against/attacked/confronted", "*yahargehu*": "killed him/murdered him/slew him" } }
• Ps 9:17 : 17 { "verseID": "Psalms.9.17", "source": "נ֤וֹדַ֨ע ׀ יְהוָה֮ מִשְׁפָּ֢ט עָ֫שָׂ֥ה בְּפֹ֣עַל כַּ֭פָּיו נוֹקֵ֣שׁ רָשָׁ֑ע הִגָּי֥וֹן סֶֽלָה׃", "text": "*Yāda'* *YHWH*, *mišpāṭ* he has *'āśâ*; in the *pō'al* of his *kap* is *nāqaš* the *rāšā'*. *Higgāyôn* *selâ*", "grammar": { "*yāda'*": "niphal perfect 3rd person masculine singular - 'he is known/has made himself known'", "*YHWH*": "divine name - 'LORD'", "*mišpāṭ*": "masculine singular noun - 'judgment'", "*'āśâ*": "qal perfect 3rd person masculine singular - 'he has executed/done'", "*pō'al*": "masculine singular construct - 'work of'", "*kap*": "feminine dual noun with 3rd person masculine singular suffix - 'his hands'", "*nāqaš*": "qal participle masculine singular - 'is snared/trapped'", "*rāšā'*": "masculine singular adjective as substantive - 'the wicked'", "*higgāyôn*": "masculine singular noun - 'meditation/resounding music'", "*selâ*": "musical or liturgical notation - 'selah'" }, "variants": { "*yāda'*": "is known/has made himself known/has revealed himself", "*mišpāṭ*": "judgment/justice/legal decision", "*'āśâ*": "executed/performed/accomplished", "*pō'al*": "work/deed/action", "*kap*": "palm/hand/power", "*nāqaš*": "snared/trapped/ensnared", "*rāšā'*": "wicked person/evildoer/criminal", "*higgāyôn*": "meditation/resounding music/solemn sound", "*selâ*": "musical notation possibly indicating pause/interlude/crescendo" } }
• Mic 2:1-3 : 1 { "verseID": "Micah.2.1", "source": "הוֹי חֹשְׁבֵי־אָוֶן וּפֹעֲלֵי רָע עַל־מִשְׁכְּבוֹתָם בְּאוֹר הַבֹּקֶר יַעֲשׂוּהָ כִּי יֶשׁ־לְאֵל יָדָם", "text": "*Hôy* *ḥōšəḇê*-*ʾāwen* *ûp̄ōʿălê* *rāʿ* upon-*mišəkəḇôṯām* in-*ʾôr* the-*bōqer* *yaʿăśûhā* because *yeš*-to-*ʾēl* *yāḏām*", "grammar": { "*Hôy*": "interjection - woe/alas", "*ḥōšəḇê*": "participle, masculine plural construct - those who devise/plan", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness/trouble", "*ûp̄ōʿălê*": "conjunction + participle, masculine plural construct - and workers/doers of", "*rāʿ*": "noun, masculine singular - evil/wickedness", "*mišəkəḇôṯām*": "noun, feminine plural + 3rd person masculine plural suffix - their beds/couches", "*ʾôr*": "noun, masculine singular construct - light of", "*bōqer*": "noun, masculine singular - morning", "*yaʿăśûhā*": "verb, qal imperfect, 3rd plural + 3rd feminine singular suffix - they will do/practice it", "*yeš*": "existential particle - there is/exists", "*ʾēl*": "preposition + noun - to power/might/God", "*yāḏām*": "noun, feminine singular + 3rd person masculine plural suffix - their hand/power" }, "variants": { "*Hôy*": "woe/alas/ah", "*ḥōšəḇê*": "those who devise/plan/think", "*ʾāwen*": "iniquity/trouble/wickedness/sorrow", "*rāʿ*": "evil/misfortune/distress/injury", "*ʾôr*": "light/daylight/sunrise", "*ʾēl*": "power/might/God", "*yāḏām*": "their hand/power/control/ability" } } 2 { "verseID": "Micah.2.2", "source": "וְחָמְדוּ שָׂדוֹת וְגָזָלוּ וּבָתִּים וְנָשָׂאוּ וְעָשְׁקוּ גֶּבֶר וּבֵיתוֹ וְאִישׁ וְנַחֲלָתוֹ", "text": "*wəḥāməḏû* *śāḏôṯ* *wəḡāzālû* *ûḇāttîm* *wənāśāʾû* *wəʿāšəqû* *geḇer* *ûḇêṯô* *wəʾîš* *wənaḥălāṯô*", "grammar": { "*wəḥāməḏû*": "conjunction + verb, qal perfect, 3rd plural - and they covet/desire", "*śāḏôṯ*": "noun, masculine plural - fields", "*wəḡāzālû*": "conjunction + verb, qal perfect, 3rd plural - and they seize/rob", "*ûḇāttîm*": "conjunction + noun, masculine plural - and houses", "*wənāśāʾû*": "conjunction + verb, qal perfect, 3rd plural - and they take away", "*wəʿāšəqû*": "conjunction + verb, qal perfect, 3rd plural - and they oppress", "*geḇer*": "noun, masculine singular - man/strong man", "*ûḇêṯô*": "conjunction + noun, masculine singular + 3rd masculine singular suffix - and his house", "*wəʾîš*": "conjunction + noun, masculine singular - and a man", "*wənaḥălāṯô*": "conjunction + noun, feminine singular + 3rd masculine singular suffix - and his inheritance" }, "variants": { "*ḥāməḏû*": "covet/desire/take pleasure in", "*śāḏôṯ*": "fields/lands/territory", "*gāzālû*": "seize/rob/take by force", "*nāśāʾû*": "take away/carry off/lift up", "*ʿāšəqû*": "oppress/extort/exploit", "*geḇer*": "man/strong man/warrior", "*naḥălāṯô*": "his inheritance/possession/property" } } 3 { "verseID": "Micah.2.3", "source": "לָכֵן כֹּה אָמַר יְהוָה הִנְנִי חֹשֵׁב עַל־הַמִּשְׁפָּחָה הַזֹּאת רָעָה אֲשֶׁר לֹא־תָמִישׁוּ מִשָּׁם צַוְּארֹתֵיכֶם וְלֹא תֵלְכוּ רוֹמָה כִּי עֵת רָעָה הִיא", "text": "*lāḵēn* thus *ʾāmar* *YHWH* *hinənî* *ḥōšēḇ* upon-the-*mišpāḥāh* the-*zōʾṯ* *rāʿāh* which not-*ṯāmîšû* from-there *ṣawwəʾrōṯêḵem* and-not *ṯēləḵû* *rômāh* because *ʿēṯ* *rāʿāh* *hîʾ*", "grammar": { "*lāḵēn*": "adverb - therefore/thus", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - he said/spoke", "*YHWH*": "proper noun - Yahweh/the LORD", "*hinənî*": "interjection + 1st singular suffix - behold me/here I am", "*ḥōšēḇ*": "participle, masculine singular - devising/planning", "*mišpāḥāh*": "noun, feminine singular - family/clan", "*zōʾṯ*": "demonstrative pronoun, feminine singular - this", "*rāʿāh*": "noun, feminine singular - evil/disaster/calamity", "*ṯāmîšû*": "verb, hiphil imperfect, 2nd masculine plural - you will remove/withdraw", "*ṣawwəʾrōṯêḵem*": "noun, masculine plural + 2nd masculine plural suffix - your necks", "*ṯēləḵû*": "verb, qal imperfect, 2nd masculine plural - you will walk/go", "*rômāh*": "adverb - haughtily/proudly", "*ʿēṯ*": "noun, feminine singular construct - time of", "*rāʿāh*": "noun, feminine singular - evil/disaster/calamity", "*hîʾ*": "pronoun, 3rd feminine singular - it is" }, "variants": { "*lāḵēn*": "therefore/consequently/for that reason", "*ḥōšēḇ*": "devising/planning/thinking", "*mišpāḥāh*": "family/clan/tribe", "*rāʿāh*": "evil/disaster/calamity/misfortune", "*ṯāmîšû*": "remove/withdraw/take away", "*rômāh*": "haughtily/proudly/loftily", "*ʿēṯ*": "time/season/period" } }
• Matt 26:14 : 14 { "verseID": "Matthew.26.14", "source": "¶Τότε πορευθεὶς εἷς τῶν δώδεκα, ὁ λεγόμενος Ἰούδας Ἰσκαριώτης, πρὸς τοὺς ἀρχιερεῖς,", "text": "¶Then *poreutheis* one of the *dōdeka*, the one *legomenos* *Ioudas* *Iskariōtēs*, *pros* the *archiereis*,", "grammar": { "*poreutheis*": "aorist, passive, participle, nominative, masculine, singular - going/having gone", "*dōdeka*": "cardinal number - twelve", "*legomenos*": "present, middle/passive, participle, nominative, masculine, singular - being called/named", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*pros*": "preposition + accusative - to/toward", "*archiereis*": "accusative, masculine, plural - chief priests" }, "variants": { "*poreutheis*": "going/having gone/departing", "*legomenos*": "being called/named", "*pros*": "to/toward/unto", "*archiereis*": "chief priests/high priests" } }
• Matt 26:48-59 : 48 { "verseID": "Matthew.26.48", "source": "Ὁ δὲ παραδιδοὺς αὐτὸν ἔδωκεν αὐτοῖς σημεῖον, λέγων, Ὃν ἂν φιλήσω, αὐτός ἐστιν: κρατήσατε αὐτόν.", "text": "The *de* *paradidous* him *edōken* to them *sēmeion*, *legōn*, Whom *an* I shall *philēsō*, *autos* *estin*: *kratēsate* him.", "grammar": { "*paradidous*": "present active participle, nominative masculine singular - betraying/delivering over", "*de*": "postpositive conjunction - but/and/now", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*sēmeion*": "accusative neuter singular - sign", "*legōn*": "present active participle, nominative masculine singular - saying", "*an*": "conditional particle - ever/would", "*philēsō*": "aorist active subjunctive, 1st person singular - I might kiss", "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*estin*": "present indicative, 3rd person singular - is", "*kratēsate*": "aorist active imperative, 2nd person plural - seize/arrest" }, "variants": { "*paradidous*": "betrayer/one delivering over/traitor", "*sēmeion*": "sign/signal", "*philēsō*": "kiss/show affection", "*kratēsate*": "seize/arrest/take hold of" } } 49 { "verseID": "Matthew.26.49", "source": "Καὶ εὐθέως προσελθὼν τῷ Ἰησοῦ, εἶπεν, Χαῖρε, ῥαββί· καὶ κατεφίλησεν αὐτόν.", "text": "And *eutheōs* *proselthōn* to the *Iēsou*, *eipen*, *Chaire*, *rabbi*; and *katephilēsen* him.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*proselthōn*": "aorist active participle, nominative masculine singular - having come to/approached", "*Iēsou*": "dative masculine singular - to Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Chaire*": "present active imperative, 2nd person singular - rejoice/hail/greetings", "*rabbi*": "vocative - Rabbi/Teacher (transliteration of Hebrew term)", "*katephilēsen*": "aorist active indicative, 3rd person singular - kissed earnestly/kissed intensely" }, "variants": { "*proselthōn*": "approaching/coming to", "*Chaire*": "greetings/hail/rejoice (formal greeting)", "*rabbi*": "my teacher/my master", "*katephilēsen*": "kissed fervently/kissed repeatedly (intensified form of *phileō*)" } } 50 { "verseID": "Matthew.26.50", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἑταῖρε, ἐφʼ ᾦ πάρει; Τότε προσελθόντες, ἐπέβαλον τὰς χεῖρας ἐπὶ τὸν Ἰησοῦν, καὶ ἐκράτησαν αὐτόν.", "text": "The *de* *Iēsous* *eipen* to him, *Hetaire*, *eph' hō parei*? *Tote* *proselthontes*, *epebalon* the *cheiras* upon the *Iēsoun*, and *ekratēsan* him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Hetaire*": "vocative masculine singular - Friend/Companion", "*eph' hō parei*": "prepositional phrase + relative pronoun + present indicative, 2nd person singular - for what [purpose] are you present?", "*Tote*": "temporal adverb - then", "*proselthontes*": "aorist active participle, nominative masculine plural - having approached", "*epebalon*": "aorist active indicative, 3rd person plural - laid/put", "*cheiras*": "accusative feminine plural - hands", "*Iēsoun*": "accusative masculine singular - Jesus", "*ekratēsan*": "aorist active indicative, 3rd person plural - seized/arrested" }, "variants": { "*Hetaire*": "friend/companion/comrade (can be ironic or genuine)", "*eph' hō parei*": "for what you are here?/do what you came for/why are you here?", "*epebalon*": "laid on/put upon/laid hold of", "*ekratēsan*": "seized/took hold of/arrested" } } 51 { "verseID": "Matthew.26.51", "source": "Καὶ, ἰδού, εἷς τῶν μετὰ Ἰησοῦ ἐκτείνας τὴν χεῖρα, ἀπέσπασεν τὴν μάχαιραν αὐτοῦ, καὶ πατάξας τὸν δοῦλον τοῦ ἀρχιερέως, ἀφεῖλεν αὐτοῦ τὸ ὠτίον.", "text": "And, *idou*, one of those with *Iēsou* *ekteinas* the *cheira*, *apespasen* the *machairan* of him, and *pataxas* the *doulon* of the *archiereōs*, *apheilen* of him the *ōtion*.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*Iēsou*": "genitive masculine singular - of Jesus", "*ekteinas*": "aorist active participle, nominative masculine singular - having stretched out/extended", "*cheira*": "accusative feminine singular - hand", "*apespasen*": "aorist active indicative, 3rd person singular - drew out/pulled out", "*machairan*": "accusative feminine singular - sword/knife", "*pataxas*": "aorist active participle, nominative masculine singular - having struck", "*doulon*": "accusative masculine singular - slave/servant", "*archiereōs*": "genitive masculine singular - of high priest", "*apheilen*": "aorist active indicative, 3rd person singular - cut off/removed", "*ōtion*": "accusative neuter singular - ear (diminutive form)" }, "variants": { "*idou*": "behold/look/see", "*ekteinas*": "extending/stretching out", "*apespasen*": "drew out/unsheathed", "*machairan*": "sword/large knife", "*pataxas*": "striking/hitting", "*doulon*": "slave/servant/attendant", "*apheilen*": "cut off/took away/removed", "*ōtion*": "ear/little ear (diminutive form suggesting part or entire ear)" } } 52 { "verseID": "Matthew.26.52", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ἀπόστρεψόν σου τὴν μάχαιραν εἰς τὸν τόπον αὐτῆς: πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρᾳ ἀπολοῦνται.", "text": "*Tote* *legei* to him the *Iēsous*, *Apostrepson* of you the *machairan* into the *topon* of it: *pantes* *gar* the *labontes* *machairan* by *machairā* *apolountai*.", "grammar": { "*Tote*": "temporal adverb - then", "*legei*": "present active indicative, 3rd person singular - says/tells", "*Iēsous*": "nominative masculine singular - Jesus", "*Apostrepson*": "aorist active imperative, 2nd person singular - return/put back", "*machairan*": "accusative feminine singular - sword/knife", "*topon*": "accusative masculine singular - place/position", "*pantes*": "nominative masculine plural - all", "*gar*": "postpositive conjunction - for/because", "*labontes*": "aorist active participle, nominative masculine plural - having taken", "*machairan*": "accusative feminine singular - sword/knife", "*machairā*": "dative feminine singular - by sword/with sword", "*apolountai*": "future middle indicative, 3rd person plural - will perish/die" }, "variants": { "*Apostrepson*": "return/put back/sheathe", "*topon*": "place/position/sheath", "*labontes*": "taking/drawing/those who take", "*apolountai*": "will perish/will die/will be destroyed" } } 53 { "verseID": "Matthew.26.53", "source": "Ἢ δοκεῖς ὅτι οὐ δύναμαι ἄρτι παρακαλέσαι τὸν Πατέρα μου, καὶ παραστήσει μοι πλείους ἢ δώδεκα λεγεῶνας ἀγγέλων;", "text": "Or *dokeis* that not *dynamai* *arti* *parakalesai* the *Patera* of me, and *parastēsei* to me more than twelve *legeōnas* of *angelōn*?", "grammar": { "*dokeis*": "present active indicative, 2nd person singular - you think/suppose", "*dynamai*": "present middle/passive indicative, 1st person singular - I am able", "*arti*": "temporal adverb - now/at this moment", "*parakalesai*": "aorist active infinitive - to call upon/summon", "*Patera*": "accusative masculine singular - Father", "*parastēsei*": "future active indicative, 3rd person singular - he will provide/furnish", "*legeōnas*": "accusative feminine plural - legions", "*angelōn*": "genitive masculine plural - of angels/messengers" }, "variants": { "*dokeis*": "think/suppose/believe", "*dynamai*": "am able/can/have power", "*parakalesai*": "call upon/appeal to/entreat", "*parastēsei*": "will provide/will furnish/will place at disposal", "*legeōnas*": "legions (Roman military unit of about 6,000 soldiers)" } } 54 { "verseID": "Matthew.26.54", "source": "Πῶς οὖν πληρωθῶσιν αἱ γραφαί, ὅτι οὕτως δεῖ γενέσθαι;", "text": "How *oun* might be *plērōthōsin* the *graphai*, that *houtōs* *dei* *genesthai*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - might be fulfilled", "*graphai*": "nominative feminine plural - writings/scriptures", "*houtōs*": "demonstrative adverb - thus/in this manner", "*dei*": "present active indicative, 3rd person singular (impersonal) - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/become" }, "variants": { "*plērōthōsin*": "be fulfilled/be accomplished/be completed", "*graphai*": "scriptures/writings", "*dei*": "it is necessary/must/ought", "*genesthai*": "to happen/to occur/to come to pass" } } 55 { "verseID": "Matthew.26.55", "source": "Ἐν ἐκείνῃ τῇ ὥρᾳ εἶπεν ὁ Ἰησοῦς τοῖς ὄχλοις, Ὡς ἐπὶ λῃστὴν ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με; καθʼ ἡμέραν πρὸς ὑμᾶς ἐκαθεζόμην διδάσκων ἐν τῷ ἱερῷ, καὶ οὐκ ἐκρατήσατέ με.", "text": "In *ekeinē* the *hōra* *eipen* the *Iēsous* to the *ochlois*, As against *lēstēn* *exēlthete* with *machairōn* and *xylōn* *syllabein* me? *kath' hēmeran* *pros* you *ekathezomēn* *didaskōn* in the *hierō*, and not *ekratēsate* me.", "grammar": { "*ekeinē*": "demonstrative adjective, dative feminine singular - that", "*hōra*": "dative feminine singular - hour/time", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*ochlois*": "dative masculine plural - crowds/multitudes", "*lēstēn*": "accusative masculine singular - robber/revolutionary", "*exēlthete*": "aorist active indicative, 2nd person plural - you came out", "*machairōn*": "genitive feminine plural - of swords", "*xylōn*": "genitive neuter plural - of clubs/staves", "*syllabein*": "aorist active infinitive - to arrest/seize", "*kath' hēmeran*": "prepositional phrase - every day/daily", "*pros*": "preposition + accusative - with/among", "*ekathezomēn*": "imperfect middle indicative, 1st person singular - I was sitting", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*hierō*": "dative neuter singular - temple", "*ekratēsate*": "aorist active indicative, 2nd person plural - you seized/arrested" }, "variants": { "*ochlois*": "crowds/multitudes/mobs", "*lēstēn*": "robber/revolutionary/insurrectionist", "*xylōn*": "clubs/staves/wooden implements", "*syllabein*": "to arrest/to seize/to take into custody", "*ekathezomēn*": "was sitting/was remaining/was staying", "*didaskōn*": "teaching/instructing" } } 56 { "verseID": "Matthew.26.56", "source": "Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῶσιν αἱ γραφαὶ τῶν προφητῶν. Τότε οἱ μαθηταὶ πάντες ἀφέντες αὐτὸν, ἔφυγον.", "text": "This *de* *holon* *gegonen*, *hina* *plērōthōsin* the *graphai* of the *prophētōn*. *Tote* the *mathētai* *pantes* *aphentes* him, *ephygon*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*holon*": "nominative neuter singular - whole/all", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*hina*": "subordinating conjunction - in order that", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - might be fulfilled", "*graphai*": "nominative feminine plural - writings/scriptures", "*prophētōn*": "genitive masculine plural - of prophets", "*Tote*": "temporal adverb - then", "*mathētai*": "nominative masculine plural - disciples", "*pantes*": "nominative masculine plural - all", "*aphentes*": "aorist active participle, nominative masculine plural - having left/abandoned", "*ephygon*": "aorist active indicative, 3rd person plural - they fled" }, "variants": { "*gegonen*": "has happened/has come to pass/has occurred", "*plērōthōsin*": "might be fulfilled/might be accomplished", "*graphai*": "scriptures/writings", "*prophētōn*": "prophets/those who spoke forth", "*aphentes*": "leaving/abandoning/forsaking", "*ephygon*": "fled/ran away/escaped" } } 57 { "verseID": "Matthew.26.57", "source": "¶Οἱ δὲ κρατήσαντες τὸν Ἰησοῦν ἀπήγαγον πρὸς Καϊάφαν τὸν ἀρχιερέα, ὅπου οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι συνήχθησαν.", "text": "The *de* *kratēsantes* the *Iēsoun* *apēgagon* *pros* *Kaiaphan* the *archierea*, *hopou* the *grammateis* and the *presbyteroi* *synēchthēsan*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*kratēsantes*": "aorist active participle, nominative masculine plural - having seized", "*Iēsoun*": "accusative masculine singular - Jesus", "*apēgagon*": "aorist active indicative, 3rd person plural - they led away", "*pros*": "preposition + accusative - to", "*Kaiaphan*": "accusative masculine singular - Caiaphas", "*archierea*": "accusative masculine singular - high priest", "*hopou*": "relative adverb - where", "*grammateis*": "nominative masculine plural - scribes", "*presbyteroi*": "nominative masculine plural - elders", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together" }, "variants": { "*kratēsantes*": "having seized/having arrested", "*apēgagon*": "led away/took away/brought", "*grammateis*": "scribes/experts in law", "*presbyteroi*": "elders/older men", "*synēchthēsan*": "were gathered/were assembled/had convened" } } 58 { "verseID": "Matthew.26.58", "source": "Ὁ δὲ Πέτρος ἠκολούθει αὐτῷ ἀπὸ μακρόθεν ἕως τῆς αὐλῆς τοῦ ἀρχιερέως, καὶ εἰσελθὼν ἔσω, ἐκάθητο μετὰ τῶν ὑπηρετῶν, ἰδεῖν τὸ τέλος.", "text": "The *de* *Petros* *ēkolouthei* him *apo makrothen* until the *aulēs* of the *archiereōs*, and *eiselthōn* *esō*, *ekathēto* with the *hypēretōn*, *idein* the *telos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative masculine singular - Peter", "*ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*apo makrothen*": "prepositional phrase - from afar/at a distance", "*aulēs*": "genitive feminine singular - of courtyard", "*archiereōs*": "genitive masculine singular - of high priest", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*esō*": "adverb - inside/within", "*ekathēto*": "imperfect middle indicative, 3rd person singular - was sitting", "*hypēretōn*": "genitive masculine plural - of officers/attendants", "*idein*": "aorist active infinitive - to see", "*telos*": "accusative neuter singular - end/outcome" }, "variants": { "*ēkolouthei*": "was following/was accompanying (continuous action)", "*apo makrothen*": "from a distance/from afar", "*aulēs*": "courtyard/palace court", "*eiselthōn*": "entering/going in", "*hypēretōn*": "officers/servants/attendants", "*idein*": "to see/to observe", "*telos*": "end/outcome/result" } } 59 { "verseID": "Matthew.26.59", "source": "Οἱ δὲ ἀρχιερεῖς, καὶ οἱ πρεσβύτεροι, καὶ τὸ συνέδριον, ὅλον ἐζήτουν ψευδομαρτυρίαν κατὰ τοῦ Ἰησοῦ, ὅπως αὐτὸν θανατώσωσιν·", "text": "The *de* *archiereis*, and the *presbyteroi*, and the *synedrion*, *holon* *ezētoun* *pseudomartyrian* *kata* the *Iēsou*, *hopōs* him *thanatōsōsin*;", "grammar": { "*de*": "postpositive conjunction - but/and", "*archiereis*": "nominative masculine plural - chief priests", "*presbyteroi*": "nominative masculine plural - elders", "*synedrion*": "nominative neuter singular - council/Sanhedrin", "*holon*": "nominative neuter singular - whole/entire", "*ezētoun*": "imperfect active indicative, 3rd person plural - were seeking", "*pseudomartyrian*": "accusative feminine singular - false testimony", "*kata*": "preposition + genitive - against", "*Iēsou*": "genitive masculine singular - of Jesus", "*hopōs*": "subordinating conjunction - so that/in order that", "*thanatōsōsin*": "aorist active subjunctive, 3rd person plural - they might put to death" }, "variants": { "*archiereis*": "chief priests/high priests", "*synedrion*": "Sanhedrin/council (Jewish ruling body)", "*ezētoun*": "were seeking/were looking for (continuous action)", "*pseudomartyrian*": "false testimony/false witness", "*thanatōsōsin*": "might put to death/might execute" } }
• Acts 5:1-3 : 1 { "verseID": "Acts.5.1", "source": "¶Ἀνὴρ δέ τις Ἁνανίας ὀνόματι, σὺν Σαπφείρῃ τῇ γυναικὶ αὐτοῦ, ἐπώλησεν κτῆμα,", "text": "*Anēr* *de* *tis* *Hananias* *onomati*, *syn* *Sappheirē* the *gynaiki* of him, *epōlēsen* *ktēma*,", "grammar": { "*Anēr*": "nominative, masculine, singular - man", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine - certain/some", "*Hananias*": "nominative, masculine, singular - proper name Ananias", "*onomati*": "dative, neuter, singular - by name", "*syn*": "preposition + dative - with", "*Sappheirē*": "dative, feminine, singular - proper name Sapphira", "*gynaiki*": "dative, feminine, singular - wife", "*epōlēsen*": "aorist, active, indicative, 3rd singular - sold", "*ktēma*": "accusative, neuter, singular - possession/property" }, "variants": { "*Anēr*": "man/husband/male person", "*ktēma*": "property/possession/piece of land", "*de*": "but/and/now (transitional particle)" } } 2 { "verseID": "Acts.5.2", "source": "Καὶ ἐνοσφίσατο ἀπὸ τῆς τιμῆς, συνειδυίας καὶ τῆς γυναικὸς αὐτοῦ, καὶ ἐνέγκας μέρος τι, παρὰ τοὺς πόδας τῶν ἀποστόλων ἔθηκεν.", "text": "And *enosphisato* from the *timēs*, *syneiduias* also the *gynaikos* of him, and *enegkas* *meros* *ti*, *para* the *podas* of the *apostolōn* *ethēken*.", "grammar": { "*enosphisato*": "aorist, middle, indicative, 3rd singular - kept back/purloined", "*timēs*": "genitive, feminine, singular - price/value", "*syneiduias*": "perfect, active, participle, genitive, feminine, singular - being aware/conscious of", "*gynaikos*": "genitive, feminine, singular - wife", "*enegkas*": "aorist, active, participle, nominative, masculine, singular - bringing/carrying", "*meros*": "accusative, neuter, singular - part/portion", "*ti*": "indefinite pronoun, accusative, neuter, singular - some/a certain", "*para*": "preposition + accusative - at/beside", "*podas*": "accusative, masculine, plural - feet", "*apostolōn*": "genitive, masculine, plural - apostles", "*ethēken*": "aorist, active, indicative, 3rd singular - placed/laid" }, "variants": { "*enosphisato*": "kept back/embezzled/misappropriated", "*meros*": "part/portion/share", "*para*": "beside/at/near" } } 3 { "verseID": "Acts.5.3", "source": "Εἶπεν δὲ Πέτρος, Ἁνανία, διὰ τί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου ψεύσασθαί σε τὸ Πνεῦμα τὸ Ἅγιον, καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου;", "text": "*Eipen* *de* *Petros*, *Hanania*, *dia* what *eplērōsen* the *Satanas* the *kardian* of you *pseusasthai* you the *Pneuma* the *Hagion*, and *nosphisasthai* from the *timēs* of the *chōriou*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*Hanania*": "vocative, masculine, singular - Ananias", "*dia*": "preposition + accusative - because of/through", "*eplērōsen*": "aorist, active, indicative, 3rd singular - filled", "*Satanas*": "nominative, masculine, singular - Satan", "*kardian*": "accusative, feminine, singular - heart", "*pseusasthai*": "aorist, middle, infinitive - to lie to", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*nosphisasthai*": "aorist, middle, infinitive - to keep back/embezzle", "*timēs*": "genitive, feminine, singular - price/value", "*chōriou*": "genitive, neuter, singular - piece of land/property" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated", "*nosphisasthai*": "to keep back/to embezzle/to misappropriate", "*chōriou*": "land/property/field" } }
• Rom 5:12-21 : 12 { "verseID": "Romans.5.12", "source": "Διὰ τοῦτο, ὥσπερ διʼ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν, καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος· καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφʼ ᾧ πάντες ἥμαρτον:", "text": "Through this, just as through *henos anthrōpou* the *hamartia* into the *kosmon eisēlthen*, and through the *hamartias* the *thanatos*; and thus into all *anthrōpous* the *thanatos diēlthen*, *eph' hō* all *hēmarton*:", "grammar": { "*henos*": "genitive singular masculine - one", "*anthrōpou*": "genitive singular masculine - man/human being", "*hamartia*": "nominative singular feminine - sin", "*kosmon*": "accusative singular masculine - world", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*hamartias*": "genitive singular feminine - of sin", "*thanatos*": "nominative singular masculine - death", "*anthrōpous*": "accusative plural masculine - men/human beings", "*diēlthen*": "aorist active indicative, 3rd person singular - passed through/spread to", "*eph' hō*": "preposition with relative pronoun - upon which/because", "*hēmarton*": "aorist active indicative, 3rd person plural - sinned" }, "variants": { "*henos anthrōpou*": "one man/single human being", "*hamartia*": "sin/wrongdoing/missing the mark", "*kosmon*": "world/universe/order", "*eisēlthen*": "entered/came into", "*thanatos*": "death/mortality", "*diēlthen*": "passed through/spread to/extended to", "*eph' hō*": "upon which/because/for that reason/on the basis of which", "*hēmarton*": "sinned/missed the mark/did wrong" } } 13 { "verseID": "Romans.5.13", "source": "(Ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ: ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου.", "text": "(*Achri gar nomou hamartia ēn* in *kosmō*: *hamartia de* not *ellogeitai mē ontos nomou*.", "grammar": { "*Achri*": "preposition - until/as far as", "*gar*": "postpositive conjunction - for/because", "*nomou*": "genitive singular masculine - law", "*hamartia*": "nominative singular feminine - sin", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*kosmō*": "dative singular masculine - world", "*de*": "postpositive conjunction - but/and/now", "*ellogeitai*": "present passive indicative, 3rd person singular - is imputed/charged/accounted", "*mē ontos*": "present active participle with negative, genitive singular masculine - not being/existing", "*nomou*": "genitive singular masculine - law" }, "variants": { "*Achri*": "until/as far as/up to", "*nomou*": "law/legal system/rule", "*hamartia*": "sin/wrongdoing/missing the mark", "*kosmō*": "world/universe/order", "*ellogeitai*": "is imputed/charged/accounted/reckoned", "*mē ontos nomou*": "there not being law/when law does not exist" } } 14 { "verseID": "Romans.5.14", "source": "Ἀλλʼ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωσέως, καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.", "text": "But *ebasileusen* the *thanatos* from *Adam mechri Mōseōs*, and upon those *mē hamartēsantas* upon the *homoiōmati* of the *parabaseōs Adam*, who *estin typos* of the *mellontos*.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*thanatos*": "nominative singular masculine - death", "*mechri*": "preposition - until/as far as", "*Mōseōs*": "genitive singular masculine - Moses", "*mē hamartēsantas*": "aorist active participle with negative, accusative plural masculine - not having sinned", "*homoiōmati*": "dative singular neuter - likeness/similarity", "*parabaseōs*": "genitive singular feminine - transgression/violation", "*estin*": "present active indicative, 3rd person singular - is", "*typos*": "nominative singular masculine - type/pattern/example", "*mellontos*": "present active participle, genitive singular masculine - one who is coming/future one" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*thanatos*": "death/mortality", "*mechri*": "until/as far as/up to", "*mē hamartēsantas*": "not having sinned/who did not sin", "*homoiōmati*": "likeness/similarity/form", "*parabaseōs*": "transgression/violation/overstepping", "*typos*": "type/pattern/example/prefigurement", "*mellontos*": "one who is coming/future one/one about to be" } } 15 { "verseID": "Romans.5.15", "source": "Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ, καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν.", "text": "But not as the *paraptōma*, thus also the *charisma*. If *gar* by the of the *henos paraptōmati* the many *apethanon*, much more the *charis* of the *Theou*, and the *dōrea* in *chariti*, the of the *henos anthrōpou*, *Iēsou Christou*, to the many *eperisseusen*.", "grammar": { "*paraptōma*": "nominative singular neuter - trespass/offense", "*charisma*": "nominative singular neuter - free gift/grace gift", "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*apethanon*": "aorist active indicative, 3rd person plural - died", "*charis*": "nominative singular feminine - grace/favor", "*Theou*": "genitive singular masculine - of God", "*dōrea*": "nominative singular feminine - gift/bounty", "*chariti*": "dative singular feminine - by grace/favor", "*henos anthrōpou*": "genitive singular masculine - of one man", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*eperisseusen*": "aorist active indicative, 3rd person singular - abounded/overflowed" }, "variants": { "*paraptōma*": "trespass/offense/transgression/fall", "*charisma*": "free gift/grace gift/favor", "*henos*": "one/single", "*apethanon*": "died/perished", "*charis*": "grace/favor/kindness", "*dōrea*": "gift/bounty/present", "*eperisseusen*": "abounded/overflowed/was abundant" } } 16 { "verseID": "Romans.5.16", "source": "Καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα: τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.", "text": "And not as through *henos hamartēsantos*, the *dōrēma*: the *men gar krima* from *henos* into *katakrima*, but the *charisma* from many *paraptōmatōn* into *dikaiōma*.", "grammar": { "*henos hamartēsantos*": "genitive singular masculine - one having sinned", "*dōrēma*": "nominative singular neuter - gift/present", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive conjunction - for/because", "*krima*": "nominative singular neuter - judgment", "*henos*": "genitive singular masculine - one", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*charisma*": "nominative singular neuter - free gift/grace gift", "*paraptōmatōn*": "genitive plural neuter - trespasses/offenses", "*dikaiōma*": "accusative singular neuter - justification/righteous decree" }, "variants": { "*henos hamartēsantos*": "one having sinned/one who sinned", "*dōrēma*": "gift/present/bounty", "*krima*": "judgment/decision/sentence", "*katakrima*": "condemnation/punishment/guilty verdict", "*charisma*": "free gift/grace gift/favor", "*paraptōmatōn*": "trespasses/offenses/transgressions", "*dikaiōma*": "justification/righteous decree/act of righteousness" } } 17 { "verseID": "Romans.5.17", "source": "Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός· πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς, Ἰησοῦ Χριστοῦ.)", "text": "If *gar* by the of the *henos paraptōmati* the *thanatos ebasileusen* through the *henos*; much more those the *perisseian* of the *charitos* and of the *dōreas* of the *dikaiosynēs lambanontes* in *zōē basileusousin* through the *henos*, *Iēsou Christou*.)", "grammar": { "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*thanatos*": "nominative singular masculine - death", "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*perisseian*": "accusative singular feminine - abundance/surplus", "*charitos*": "genitive singular feminine - of grace/favor", "*dōreas*": "genitive singular feminine - of gift/bounty", "*dikaiosynēs*": "genitive singular feminine - of righteousness", "*lambanontes*": "present active participle, nominative plural masculine - receiving/taking", "*zōē*": "dative singular feminine - life", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*paraptōmati*": "trespass/offense/transgression/fall", "*thanatos*": "death/mortality", "*ebasileusen*": "reigned/ruled/was king", "*perisseian*": "abundance/surplus/overflow", "*charitos*": "grace/favor/kindness", "*dōreas*": "gift/bounty/present", "*dikaiosynēs*": "righteousness/justice/rightness", "*lambanontes*": "receiving/taking/accepting", "*zōē*": "life/existence/vitality", "*basileusousin*": "they will reign/rule/be kings" } } 18 { "verseID": "Romans.5.18", "source": "Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα· οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.", "text": "*Ara* therefore as through *henos paraptōmatos* to all *anthrōpous* to *katakrima*; thus also through *henos dikaiōmatos* to all *anthrōpous* to *dikaiōsin zōēs*.", "grammar": { "*Ara*": "inferential particle - then/therefore/consequently", "*henos*": "genitive singular masculine - one", "*paraptōmatos*": "genitive singular neuter - trespass/offense", "*anthrōpous*": "accusative plural masculine - men/human beings", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*dikaiōmatos*": "genitive singular neuter - righteous act/decree of righteousness", "*dikaiōsin*": "accusative singular feminine - justification/act of righteousness", "*zōēs*": "genitive singular feminine - of life" }, "variants": { "*Ara*": "therefore/consequently/so then", "*paraptōmatos*": "trespass/offense/transgression/fall", "*anthrōpous*": "men/human beings/people", "*katakrima*": "condemnation/punishment/guilty verdict", "*dikaiōmatos*": "righteous act/decree of righteousness/just requirement", "*dikaiōsin*": "justification/act of righteousness/acquittal", "*zōēs*": "life/existence/vitality" } } 19 { "verseID": "Romans.5.19", "source": "Ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.", "text": "Just as *gar* through the *parakoēs* of the *henos anthrōpou hamartōloi katestathēsan* the many, thus also through the *hypakoēs* of the *henos dikaioi katastathēsontai* the many.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*parakoēs*": "genitive singular feminine - disobedience", "*henos anthrōpou*": "genitive singular masculine - one man", "*hamartōloi*": "nominative plural masculine - sinners", "*katestathēsan*": "aorist passive indicative, 3rd person plural - were constituted/appointed/made", "*hypakoēs*": "genitive singular feminine - obedience", "*henos*": "genitive singular masculine - one", "*dikaioi*": "nominative plural masculine - righteous ones", "*katastathēsontai*": "future passive indicative, 3rd person plural - will be constituted/appointed/made" }, "variants": { "*parakoēs*": "disobedience/refusal to hear/insubordination", "*hamartōloi*": "sinners/transgressors", "*katestathēsan*": "were constituted/appointed/made/established", "*hypakoēs*": "obedience/compliance/submission", "*dikaioi*": "righteous ones/just ones", "*katastathēsontai*": "will be constituted/appointed/made/established" } } 20 { "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } } 21 { "verseID": "Romans.5.21", "source": "Ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "In order that just as *ebasileusen* the *hamartia* in the *thanatō*, thus also the *charis basileus* through *dikaiosynēs* to *zōēn aiōnion* through *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*hamartia*": "nominative singular feminine - sin", "*thanatō*": "dative singular masculine - death", "*charis*": "nominative singular feminine - grace", "*basileus*": "aorist active subjunctive, 3rd person singular - might reign/rule", "*dikaiosynēs*": "genitive singular feminine - righteousness", "*zōēn*": "accusative singular feminine - life", "*aiōnion*": "accusative singular feminine - eternal/everlasting", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*Kyriou*": "genitive singular masculine - Lord" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*hamartia*": "sin/wrongdoing/missing the mark", "*thanatō*": "death/mortality", "*charis*": "grace/favor/kindness", "*basileus*": "might reign/rule/be king", "*dikaiosynēs*": "righteousness/justice/rightness", "*zōēn aiōnion*": "eternal life/everlasting life", "*Kyriou*": "Lord/master/owner" } }
• Rom 6:21-23 : 21 { "verseID": "Romans.6.21", "source": "Τίνα οὖν καρπὸν εἴχετε τότε ἐφʼ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος.", "text": "*Tina oun karpon eichete tote eph' hois nyn epaischynesthe*? *to gar telos ekeinōn thanatos*.", "grammar": { "*Tina*": "interrogative pronoun, accusative, masculine, singular - what", "*oun*": "inferential particle - therefore/then", "*karpon*": "accusative, masculine, singular - fruit", "*eichete*": "imperfect active indicative, 2nd person plural - you had/were having", "*tote*": "adverb - then/at that time", "*eph' hois*": "prepositional phrase with relative pronoun, dative, neuter, plural - in the things which", "*nyn*": "adverb - now", "*epaischynesthe*": "present passive indicative, 2nd person plural - you are ashamed", "*to gar telos*": "for the end", "*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - of those things", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*karpon*": "fruit/result/outcome", "*eichete*": "you had/you were having", "*epaischynesthe*": "you are ashamed/you feel shame", "*telos*": "end/outcome/purpose", "*ekeinōn*": "of those things/of them", "*thanatos*": "death/spiritual death" } } 22 { "verseID": "Romans.6.22", "source": "Νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.", "text": "*Nyni de eleutherōthentes apo tēs hamartias*, *doulōthentes de tō Theō*, *echete ton karpon hymōn eis hagiasmon*, *to de telos zōēn aiōnion*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*doulōthentes*": "aorist passive participle, nominative, masculine, plural - having been enslaved", "*tō Theō*": "dative, masculine, singular - to God", "*echete*": "present active indicative, 2nd person plural - you have", "*ton karpon*": "accusative, masculine, singular - the fruit", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification", "*to de telos*": "but the end", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*Nyni*": "now/at this time", "*eleutherōthentes*": "having been freed/liberated/set free", "*hamartias*": "sin/error/missing the mark", "*doulōthentes*": "having been enslaved/having become slaves", "*Theō*": "God/deity", "*karpon*": "fruit/result/outcome", "*hagiasmon*": "sanctification/holiness/consecration", "*telos*": "end/outcome/goal", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age to come" } } 23 { "verseID": "Romans.6.23", "source": "Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος· τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "For *ta opsōnia tēs hamartias thanatos*; *to de charisma tou Theou zōē aiōnios en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*ta opsōnia*": "nominative, neuter, plural - the wages", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*thanatos*": "nominative, masculine, singular - death", "*to de charisma*": "but the free gift", "*tou Theou*": "genitive, masculine, singular - of God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "adjective, nominative, feminine, singular - eternal", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*opsōnia*": "wages/payment/compensation", "*hamartias*": "sin/error/missing the mark", "*thanatos*": "death/spiritual death", "*charisma*": "free gift/grace gift/unmerited favor", "*Theou*": "God/deity", "*zōē aiōnios*": "eternal life/everlasting life/life of the age to come", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }
• Rev 20:14-15 : 14 { "verseID": "Revelation.20.14", "source": "Καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. Οὗτος ἐστιν ὁ δεύτερός θάνατος.", "text": "And the *thanatos* and the *hadēs* *eblēthēsan* into the *limnēn* of the *pyros*. This *estin* the *deuteros* *thanatos*.", "grammar": { "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*eblēthēsan*": "aorist passive indicative, 3rd person plural - were thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*eblēthēsan*": "were thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*deuteros*": "second/secondary" } } 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }