James 3:15

biblecontext

{ "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } }

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Other Translations

Referenced Verses

  • Jas 1:17 : 17 { "verseID": "James.1.17", "source": "Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων, παρʼ ᾧ οὐκ ἔνι παραλλαγὴ, ἢ τροπῆς ἀποσκίασμα.", "text": "Every *dosis agathē* and every *dōrēma teleion* from *anōthen* *estin*, *katabainon* from the *Patros* of the *phōtōn*, with whom not there *eni* *parallagē*, or of *tropēs aposkiasma*.", "grammar": { "*dosis*": "nominative, feminine, singular - subject", "*agathē*": "nominative, feminine, singular - adjective modifying *dosis*", "*dōrēma*": "nominative, neuter, singular - subject", "*teleion*": "nominative, neuter, singular - adjective modifying *dōrēma*", "*anōthen*": "adverb - from above", "*estin*": "present, active, indicative, 3rd person singular - is", "*katabainon*": "present, active, participle, nominative, neuter, singular - coming down", "*Patros*": "genitive, masculine, singular - source (from Father)", "*phōtōn*": "genitive, neuter, plural - possessive (of lights)", "*eni*": "present, active, indicative, 3rd person singular - is in/exists", "*parallagē*": "nominative, feminine, singular - subject", "*tropēs*": "genitive, feminine, singular - possessive (of shifting)", "*aposkiasma*": "nominative, neuter, singular - subject" }, "variants": { "*dosis*": "gift/giving/act of giving", "*agathē*": "good/beneficial", "*dōrēma*": "gift/present/donation", "*teleion*": "perfect/complete/mature", "*anōthen*": "from above/from heaven/from the beginning", "*katabainon*": "coming down/descending", "*Patros*": "Father/progenitor", "*phōtōn*": "lights/luminaries/sources of light", "*eni*": "is in/exists/is present", "*parallagē*": "variation/change/shifting", "*tropēs*": "turning/changing/shifting", "*aposkiasma*": "shadow/overshadowing/darkening" } }
  • Jude 1:19 : 19 { "verseID": "Jude.1.19", "source": "Οὗτοί εἰσιν οἱ ἀποδιορίζοντες ἑαυτούς, ψυχικοί, Πνεῦμα μὴ ἔχοντες.", "text": "These *eisin* the ones *apodiorizontes* *heautous*, *psychikoi*, *Pneuma* *mē* *echontes*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - are", "*apodiorizontes*": "present active participle, nominative, masculine, plural - separating/causing divisions", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves", "*psychikoi*": "nominative, masculine, plural, adjective - natural/sensual/unspiritual", "*Pneuma*": "accusative, neuter, singular - Spirit", "*mē*": "negative particle - not", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing" }, "variants": { "*apodiorizontes*": "causing divisions/separating/making distinctions", "*psychikoi*": "natural/sensual/unspiritual/worldly-minded", "*Pneuma*": "Spirit/spirit/breath", "*echontes*": "having/possessing/holding" } }
  • Jas 3:17 : 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } }
  • 1 Tim 4:1 : 1 { "verseID": "1 Timothy.4.1", "source": "Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις, καὶ διδασκαλίαις δαιμονίων·", "text": "The *de* *Pneuma* *rhētōs* *legei*, that in *hysterois* *kairois* *apostēsontai* some *tēs* *pisteōs*, *prosechontes* *pneumasi* *planois*, and *didaskaliais* *daimoniōn*;", "grammar": { "*de*": "conjunction, postpositive - but/and/now", "*Pneuma*": "nominative, neuter, singular - Spirit/breath", "*rhētōs*": "adverb - expressly/explicitly", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*hysterois*": "dative, masculine, plural - latter/last", "*kairois*": "dative, masculine, plural - times/seasons/opportunities", "*apostēsontai*": "future, middle, indicative, 3rd plural - will depart/fall away from", "*tēs pisteōs*": "genitive, feminine, singular - the faith", "*prosechontes*": "present, active, participle, nominative, masculine, plural - giving heed to/attending to", "*pneumasi*": "dative, neuter, plural - spirits", "*planois*": "dative, neuter, plural - deceiving/misleading/seducing", "*didaskaliais*": "dative, feminine, plural - teachings/doctrines", "*daimoniōn*": "genitive, neuter, plural - of demons/demonic beings" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*rhētōs*": "explicitly/expressly/plainly", "*apostēsontai*": "will depart/will fall away/will withdraw", "*pisteōs*": "faith/belief/trust", "*pneumasi planois*": "deceiving spirits/misleading spirits/seducing spirits", "*daimoniōn*": "demons/evil spirits/supernatural beings" } }
  • Jas 1:5 : 5 { "verseID": "James.1.5", "source": "Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος Θεοῦ πᾶσιν ἁπλῶς, καὶ μὴ ὀνειδίζοντος· καὶ δοθήσεται αὐτῷ.", "text": "If and anyone of you *leipetai* *sophias*, let him *aiteitō* from the *didontos Theos* to all *haplōs*, and not *oneidizontos*; and it will be *dothēsetai* to him.", "grammar": { "*leipetai*": "present, passive, indicative, 3rd person singular - is lacking", "*sophias*": "genitive, feminine, singular - object of lacking", "*aiteitō*": "present, active, imperative, 3rd person singular - command", "*didontos*": "present, active, participle, genitive, masculine, singular - giving", "*Theos*": "genitive, masculine, singular - source", "*haplōs*": "adverb - generously/simply", "*oneidizontos*": "present, active, participle, genitive, masculine, singular - reproaching", "*dothēsetai*": "future, passive, indicative, 3rd person singular - will be given" }, "variants": { "*leipetai*": "lacks/is deficient in/is in need of", "*sophias*": "wisdom/insight/understanding", "*aiteitō*": "let him ask/should request", "*didontos*": "giving/granting/bestowing", "*haplōs*": "generously/liberally/simply/without reservation", "*oneidizontos*": "reproaching/rebuking/finding fault/upbraiding", "*dothēsetai*": "will be given/will be granted" } }
  • 1 Cor 3:19 : 19 { "verseID": "1 Corinthians.3.19", "source": "Ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστιν. Γέγραπται γάρ, Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν.", "text": "The *gar sophia tou kosmou toutou mōria para tō Theō estin*. It has been *gegraptai gar*, The one *drassomenos tous sophous* in the *panourgia autōn*.", "grammar": { "*gar*": "conjunction - for/because", "*sophia*": "noun, feminine, nominative, singular - wisdom", "*tou kosmou*": "noun, masculine, genitive, singular - of the world", "*toutou*": "demonstrative pronoun, masculine, genitive, singular - of this", "*mōria*": "noun, feminine, nominative, singular - foolishness", "*para*": "preposition - beside/with/in the sight of", "*tō Theō*": "noun, masculine, dative, singular - God", "*estin*": "present active indicative, 3rd person singular - is", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*drassomenos*": "present middle participle, masculine, nominative, singular - catching/seizing", "*tous sophous*": "adjective, masculine, accusative, plural - the wise ones", "*panourgia*": "noun, feminine, dative, singular - craftiness/cunning", "*autōn*": "personal pronoun, 3rd person, genitive, plural - of them" }, "variants": { "*sophia*": "wisdom/knowledge/skill", "*kosmou*": "world/universe/order", "*mōria*": "foolishness/absurdity", "*gegraptai*": "it has been written/recorded/inscribed", "*drassomenos*": "catching/seizing/grasping", "*sophous*": "wise ones/sages", "*panourgia*": "craftiness/cunning/cleverness" } }
  • 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
  • 1 Cor 2:14 : 14 { "verseID": "1 Corinthians.2.14", "source": "Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ: μωρία γὰρ αὐτῷ ἐστιν: καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.", "text": "*Psychikos* but (*de*) *anthrōpos* not *dechetai* the things of the *Pneumatos* of the *Theou*: *mōria* for to him *estin*: and not he is able (*dynatai*) *gnōnai*, because *pneumatikōs* they are *anakrinetai*.", "grammar": { "*Psychikos*": "nominative masculine singular adjective - natural/unspiritual/soulish", "*de*": "postpositive conjunction - but/and/now", "*anthrōpos*": "nominative masculine singular - man/human", "*dechetai*": "present middle indicative, 3rd person singular - receives/accepts", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Theou*": "genitive masculine singular - of God", "*mōria*": "nominative feminine singular - foolishness", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*gnōnai*": "aorist active infinitive - to know", "*pneumatikōs*": "adverb - spiritually", "*anakrinetai*": "present passive indicative, 3rd person singular - are discerned/examined" }, "variants": { "*Psychikos*": "natural/unspiritual/soulish/worldly", "*anthrōpos*": "human/man/person", "*dechetai*": "receives/accepts/welcomes", "*Pneumatos*": "Spirit/breath/wind", "*mōria*": "foolishness/absurdity/folly", "*dynatai*": "is able/can/has power to", "*gnōnai*": "to know/understand/comprehend", "*pneumatikōs*": "spiritually/by the Spirit", "*anakrinetai*": "are discerned/examined/judged/evaluated" } }
  • Phil 3:19 : 19 { "verseID": "Philippians.3.19", "source": "Ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.)", "text": "Of whom the *telos apōleia*, of whom the *Theos* the *koilia*, and the *doxa* in the *aischynē* of them, the ones the *epigeia phronountes*.)", "grammar": { "*telos*": "nominative, neuter, singular - end", "*apōleia*": "nominative, feminine, singular - destruction", "*Theos*": "nominative, masculine, singular - God", "*koilia*": "nominative, feminine, singular - belly/appetite", "*doxa*": "nominative, feminine, singular - glory", "*aischynē*": "dative, feminine, singular - shame", "*epigeia*": "accusative, neuter, plural - earthly things", "*phronountes*": "participle, present, active, nominative, masculine, plural - thinking/minding" }, "variants": { "*telos*": "end/outcome/destination", "*apōleia*": "destruction/ruin/perdition", "*koilia*": "belly/stomach/appetite/physical desires", "*doxa*": "glory/honor/pride", "*aischynē*": "shame/disgrace", "*epigeia*": "earthly things/worldly concerns" } }
  • 2 Thess 2:9 : 9 { "verseID": "2Thessalonians.2.9", "source": "Οὗ ἐστιν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους,", "text": "Of whom *estin* the *parousia* according to *energeian* of the *Satana* in all *dynamei* and *sēmeiois* and *terasin* of *pseudous*,", "grammar": { "*estin*": "verb, present active indicative, 3rd person singular - is", "*parousia*": "nominative, feminine singular - coming/presence", "*energeian*": "accusative, feminine singular - working/operation", "*Satana*": "genitive, masculine singular - Satan/adversary", "*dynamei*": "dative, feminine singular - power/might", "*sēmeiois*": "dative, neuter plural - signs/miracles", "*terasin*": "dative, neuter plural - wonders/marvels", "*pseudous*": "genitive, neuter singular - falsehood/lie" }, "variants": { "*estin*": "is/exists", "*parousia*": "coming/presence/arrival", "*energeian*": "working/operation/active power", "*Satana*": "Satan/adversary/opponent", "*dynamei*": "power/might/strength/ability", "*sēmeiois*": "signs/miracles/wonders", "*terasin*": "wonders/marvels/portents", "*pseudous*": "falsehood/lie/deception" } }
  • 1 Cor 3:3 : 3 { "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } }
  • 2 Cor 11:3 : 3 { "verseID": "2 Corinthians.11.3", "source": "Φοβοῦμαι δὲ, μή πως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.", "text": "I *phoboumai* but, lest somehow, as the *ophis* *Heuan exēpatēsen* in the *panourgia* of him, thus might be *phtharē* the *noēmata* of you from the *haplotētos* that is toward the *Christon*.", "grammar": { "*phoboumai*": "present middle/passive indicative, 1st singular - fear/am afraid", "*ophis*": "nominative, masculine, singular - serpent/snake", "*Heuan*": "accusative, feminine, singular - Eve", "*exēpatēsen*": "aorist active indicative, 3rd singular - deceived/beguiled completely", "*panourgia*": "dative, feminine, singular - craftiness/cunning", "*phtharē*": "aorist passive subjunctive, 3rd singular - might be corrupted/ruined", "*noēmata*": "nominative/accusative, neuter, plural - minds/thoughts", "*haplotētos*": "genitive, feminine, singular - simplicity/sincerity", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*phoboumai*": "fear/am afraid/am concerned", "*ophis*": "serpent/snake", "*exēpatēsen*": "deceived completely/beguiled/seduced", "*panourgia*": "craftiness/cunning/trickery", "*phtharē*": "might be corrupted/ruined/led astray", "*noēmata*": "minds/thoughts/mental perceptions", "*haplotētos*": "simplicity/sincerity/singleness/purity" } }
  • 2 Cor 11:13-15 : 13 { "verseID": "2 Corinthians.11.13", "source": "Οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ.", "text": "For the such [are] *pseudapostoloi*, *ergatai dolioi*, *metaschēmatizomenoi* into *apostolous Christou*.", "grammar": { "*pseudapostoloi*": "nominative, masculine, plural - false apostles", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*dolioi*": "nominative, masculine, plural - deceitful/crafty", "*metaschēmatizomenoi*": "present middle/passive participle, nominative, masculine, plural - transforming/disguising themselves", "*apostolous*": "accusative, masculine, plural - apostles/emissaries", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*pseudapostoloi*": "false apostles/counterfeit emissaries", "*ergatai*": "workers/laborers", "*dolioi*": "deceitful/crafty/treacherous", "*metaschēmatizomenoi*": "transforming/disguising themselves/masquerading", "*apostolous*": "apostles/emissaries/sent ones" } } 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } } 15 { "verseID": "2 Corinthians.11.15", "source": "Οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.", "text": "Not *mega* therefore if also the *diakonoi* of him *metaschēmatizontai* as *diakonoi dikaiosynēs*; of whom the *telos estai kata* the *erga* of them.", "grammar": { "*mega*": "nominative/accusative, neuter, singular - great/important thing", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*metaschēmatizontai*": "present middle/passive indicative, 3rd plural - transform/disguise themselves", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*telos*": "nominative, neuter, singular - end/outcome", "*estai*": "future middle indicative, 3rd singular - will be", "*kata*": "preposition + accusative - according to", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*mega*": "great thing/important matter/surprising", "*diakonoi*": "servants/ministers/attendants", "*metaschēmatizontai*": "transform/disguise themselves/masquerade", "*dikaiosynēs*": "righteousness/justice/uprightness", "*telos*": "end/outcome/conclusion/destiny", "*erga*": "works/deeds/actions" } }
  • Gen 3:1-5 : 1 { "verseID": "Genesis.3.1", "source": "וְהַנָּחָשׁ֙ הָיָ֣ה עָר֔וּם מִכֹּל֙ חַיַּ֣ת הַשָּׂדֶ֔ה אֲשֶׁ֥ר עָשָׂ֖ה יְהוָ֣ה אֱלֹהִ֑ים וַיֹּ֙אמֶר֙ אֶל־הָ֣אִשָּׁ֔ה אַ֚ף כִּֽי־אָמַ֣ר אֱלֹהִ֔ים לֹ֣א תֹֽאכְל֔וּ מִכֹּ֖ל עֵ֥ץ הַגָּֽן׃", "text": "And the *nāḥāš* *hāyāh* *ʿārûm* from all *ḥayyat* the *śādeh*, which *ʿāśāh* *YHWH* *ʾĕlōhîm*; and *yōʾmer* to the *ʾiššāh*, Indeed that *ʾāmar* *ʾĕlōhîm*, not *tōʾkĕlû* from all *ʿēṣ* the *gān*?", "grammar": { "*nāḥāš*": "noun, masculine, singular - serpent", "*hāyāh*": "verb, qal perfect, 3rd masculine singular - was/became", "*ʿārûm*": "adjective, masculine, singular - crafty/shrewd/subtle", "*ḥayyat*": "noun, feminine, construct - living thing/creature/animal of", "*śādeh*": "noun, masculine, singular - field/countryside", "*ʿāśāh*": "verb, qal perfect, 3rd masculine singular - made/created", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular - said", "*ʾiššāh*": "noun, feminine, singular - woman", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said", "*tōʾkĕlû*": "verb, qal imperfect, 2nd plural - you [plural] shall eat", "*ʿēṣ*": "noun, masculine, singular - tree", "*gān*": "noun, masculine, singular - garden" }, "variants": { "*nāḥāš*": "serpent/snake", "*ʿārûm*": "crafty/shrewd/subtle/cunning/clever", "*ʾĕlōhîm*": "God/divine being/judges", "*ʾaf kî*": "indeed that/even though/is it really true that" } } 2 { "verseID": "Genesis.3.2", "source": "וַתֹּ֥אמֶר הָֽאִשָּׁ֖ה אֶל־הַנָּחָ֑שׁ מִפְּרִ֥י עֵֽץ־הַגָּ֖ן נֹאכֵֽל׃", "text": "And *tōʾmer* the *ʾiššāh* to the *nāḥāš*: From *pĕrî* *ʿēṣ*-the *gān* *nōʾkēl*.", "grammar": { "*tōʾmer*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she said", "*ʾiššāh*": "noun, feminine, singular - woman", "*nāḥāš*": "noun, masculine, singular - serpent", "*pĕrî*": "noun, masculine, construct - fruit of", "*ʿēṣ*": "noun, masculine, construct - tree of", "*gān*": "noun, masculine, singular - garden", "*nōʾkēl*": "verb, qal imperfect, 1st plural - we may eat" }, "variants": { "*pĕrî*": "fruit/produce/offspring" } } 3 { "verseID": "Genesis.3.3", "source": "וּמִפְּרִ֣י הָעֵץ֮ אֲשֶׁ֣ר בְּתוֹךְ־הַגָּן֒ אָמַ֣ר אֱלֹהִ֗ים לֹ֤א תֹֽאכְלוּ֙ מִמֶּ֔נּוּ וְלֹ֥א תִגְּע֖וּ בּ֑וֹ פֶּן־תְּמֻתֽוּן׃", "text": "But from *pĕrî* the *ʿēṣ* which in *tôk*-the *gān*, *ʾāmar* *ʾĕlōhîm*, not *tōʾkĕlû* from it, and not *tiggĕʿû* in it, lest *tĕmutûn*.", "grammar": { "*pĕrî*": "noun, masculine, construct - fruit of", "*ʿēṣ*": "noun, masculine, singular - tree", "*tôk*": "noun, masculine, construct - midst of", "*gān*": "noun, masculine, singular - garden", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said/commanded", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*tōʾkĕlû*": "verb, qal imperfect, 2nd plural - you [plural] shall eat", "*tiggĕʿû*": "verb, qal imperfect, 2nd plural - you [plural] shall touch", "*tĕmutûn*": "verb, qal imperfect, 2nd plural - you [plural] shall die" }, "variants": { "*tôk*": "midst/middle/among", "*pen*": "lest/otherwise/so that not" } } 4 { "verseID": "Genesis.3.4", "source": "וַיֹּ֥אמֶר הַנָּחָ֖שׁ אֶל־הָֽאִשָּׁ֑ה לֹֽא־מ֖וֹת תְּמֻתֽוּן׃", "text": "And *yōʾmer* the *nāḥāš* to the *ʾiššāh*: Not *môt* *tĕmutûn*.", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*nāḥāš*": "noun, masculine, singular - serpent", "*ʾiššāh*": "noun, feminine, singular - woman", "*môt*": "infinitive absolute - dying", "*tĕmutûn*": "verb, qal imperfect, 2nd plural - you [plural] shall die" }, "variants": { "*môt tĕmutûn*": "emphatic construction - you shall surely not die/you will not die at all" } } 5 { "verseID": "Genesis.3.5", "source": "כִּ֚י יֹדֵ֣עַ אֱלֹהִ֔ים כִּ֗י בְּיוֹם֙ אֲכָלְכֶ֣ם מִמֶּ֔נּוּ וְנִפְקְח֖וּ עֵֽינֵיכֶ֑ם וִהְיִיתֶם֙ כֵּֽאלֹהִ֔ים יֹדְעֵ֖י ט֥וֹב וָרָֽע׃", "text": "For *yōdēaʿ* *ʾĕlōhîm* that in *yôm* *ʾăkālĕkem* from it, and *nip̄qĕḥû* *ʿênêkem*, and *wihyîtem* like *ʾĕlōhîm*, *yōdĕʿê* *ṭôb* and *rāʿ*.", "grammar": { "*yōdēaʿ*": "verb, qal participle, masculine singular - knowing", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*yôm*": "noun, masculine, singular - day", "*ʾăkālĕkem*": "verb, qal infinitive construct + 2nd plural suffix - your eating", "*nip̄qĕḥû*": "verb, niphal perfect, 3rd plural + waw consecutive - will be opened", "*ʿênêkem*": "noun, feminine, plural + 2nd plural suffix - your eyes", "*wihyîtem*": "verb, qal perfect, 2nd plural + waw consecutive - and you will be", "*yōdĕʿê*": "verb, qal participle, masculine plural construct - knowers of", "*ṭôb*": "noun/adjective, masculine, singular - good", "*rāʿ*": "noun/adjective, masculine, singular - evil/bad" }, "variants": { "*kê'lōhîm*": "like God/like divine beings/like heavenly beings", "*ṭôb wārāʿ*": "good and evil/good and bad/benefit and harm" } }
  • 2 Sam 13:3 : 3 { "verseID": "2Samuel.13.3", "source": "וּלְאַמְנ֣וֹן רֵ֗עַ וּשְׁמוֹ֙ יֽוֹנָדָ֔ב בֶּן־שִׁמְעָ֖ה אֲחִ֣י דָוִ֑ד וְי֣וֹנָדָ֔ב אִ֥ישׁ חָכָ֖ם מְאֹֽד׃", "text": "And to-*ʾAmnôn* *rēaʿ* and-*šəmô* *Yônāḏāḇ* son-of-*Šimʿāh* brother-of *Dāwid*; and-*Yônāḏāḇ* *ʾîš* *ḥāḵām* very.", "grammar": { "*rēaʿ*": "noun masculine singular - friend/companion", "*šəmô*": "noun masculine singular + 3rd masculine singular suffix - his name", "*ʾîš*": "noun masculine singular - man/person", "*ḥāḵām*": "adjective masculine singular - wise/clever/crafty" }, "variants": { "*rēaʿ*": "friend/companion/associate", "*Yônāḏāḇ*": "Jonadab (name meaning 'YHWH is willing')", "*Šimʿāh*": "Shimeah (name meaning 'fame/report')", "*ʾîš*": "man/person/individual", "*ḥāḵām*": "wise/clever/shrewd/crafty" } }
  • 2 Sam 15:31 : 31 { "verseID": "2 Samuel.15.31", "source": "וְדָוִד֙ הִגִּ֣יד לֵאמֹ֔ר אֲחִיתֹ֥פֶל בַּקֹּשְׁרִ֖ים עִם־אַבְשָׁל֑וֹם וַיֹּ֣אמֶר דָּוִ֔ד סַכֶּל־נָ֛א אֶת־עֲצַ֥ת אֲחִיתֹ֖פֶל יְהוָֽה׃", "text": "*wə-Dāwid* *higgîd* *lēʾmōr* *ʾĂḥîtōpel* *ba-qōšərîm* with-*ʾAbšālôm* *wa-yōʾmer* *Dāwid* *sakkel-nāʾ* *ʾet*-*ʿăṣat* *ʾĂḥîtōpel* *YHWH*", "grammar": { "*wə-Dāwid*": "conjunction + proper noun - and David", "*higgîd*": "hiphil perfect, 3rd masculine singular - was told/it was reported", "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*ʾĂḥîtōpel*": "proper noun - Ahithophel", "*ba-qōšərîm*": "preposition + qal participle, masculine plural - among the conspirators", "*ʾAbšālôm*": "proper noun - Absalom", "*wa-yōʾmer*": "conjunction + qal imperfect, 3rd masculine singular - and he said", "*sakkel-nāʾ*": "piel imperative, 2nd masculine singular + particle of entreaty - please make foolish", "*ʾet*": "direct object marker", "*ʿăṣat*": "noun, feminine singular construct - counsel of", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*higgîd*": "was told/it was reported/someone reported", "*ba-qōšərîm*": "among the conspirators/with those who plotted/in the rebellion", "*sakkel-nāʾ*": "make foolish/frustrate/turn to foolishness", "*ʿăṣat*": "counsel/advice/plan" } }
  • 2 Sam 16:23 : 23 { "verseID": "2 Samuel.16.23", "source": "וַעֲצַ֣ת אֲחִיתֹ֗פֶל אֲשֶׁ֤ר יָעַץ֙ בַּיָּמִ֣ים הָהֵ֔ם כַּאֲשֶׁ֥ר יִשְׁאַל־**אִ֖ישׁ בִּדְבַ֣ר הָאֱלֹהִ֑ים כֵּ֚ן כָּל־עֲצַ֣ת אֲחִיתֹ֔פֶל גַּם־לְדָוִ֖ד גַּ֥ם לְאַבְשָׁלֹֽם׃ ס", "text": "And *waʿăṣaṯ* *ʾĂḥîṯōpel* which he *yāʿaṣ* in those *bayyāmîm* was as if one *yišʾal* *ʾîš* in *bidbar* *hāʾĕlōhîm*. So was all *ʿăṣaṯ* *ʾĂḥîṯōpel* both to *Dāwid* and also to *ʾAbšālōm*.", "grammar": { "*waʿăṣaṯ*": "waw conjunctive + noun, feminine singular construct - and the counsel of", "*ʾĂḥîṯōpel*": "proper noun - Ahithophel", "*yāʿaṣ*": "qal perfect, 3rd masculine singular - advised/counseled", "*bayyāmîm*": "preposition + definite article + noun, masculine plural - in the days", "*yišʾal*": "qal imperfect, 3rd masculine singular - would inquire", "*ʾîš*": "noun, masculine singular - a man", "*bidbar*": "preposition + noun, masculine singular construct - in the word of", "*hāʾĕlōhîm*": "definite article + noun, masculine plural - God", "*ʿăṣaṯ*": "noun, feminine singular construct - counsel of", "*Dāwid*": "proper noun - David", "*ʾAbšālōm*": "proper noun - Absalom" }, "variants": { "*waʿăṣaṯ*": "counsel/advice/plan", "*yāʿaṣ*": "advised/counseled/gave advice", "*yišʾal*": "would inquire/would ask/would consult", "*bidbar*": "in the word/in the matter/by the oracle", "*hāʾĕlōhîm*": "God/the divine being/the deity" } }
  • Jer 4:22 : 22 { "verseID": "Jeremiah.4.22", "source": "כִּ֣י ׀ אֱוִ֣יל עַמִּ֗י אוֹתִי֙ לֹ֣א יָדָ֔עוּ בָּנִ֤ים סְכָלִים֙ הֵ֔מָּה וְלֹ֥א נְבוֹנִ֖ים הֵ֑מָּה חֲכָמִ֥ים הֵ֙מָּה֙ לְהָרַ֔ע וּלְהֵיטִ֖יב לֹ֥א יָדָֽעוּ׃", "text": "For *ʾĕwîl* my *ʿammî*, me not *yādāʿû*; *bānîm* *səḵālîm* they, and not *nəbônîm* they; *ḥăḵāmîm* they to *hāraʿ*, and to *hêṭîb* not *yādāʿû*", "grammar": { "*ʾĕwîl*": "adjective, masculine singular - foolish", "*ʿammî*": "masculine singular noun with 1st singular suffix - my people", "*yādāʿû*": "qal perfect, 3rd common plural - they have known", "*bānîm*": "masculine plural noun - children/sons", "*səḵālîm*": "masculine plural adjective - foolish/senseless", "*nəbônîm*": "niphal participle, masculine plural - understanding ones", "*ḥăḵāmîm*": "masculine plural adjective - wise/skilled", "*hāraʿ*": "hiphil infinitive construct - to do evil", "*hêṭîb*": "hiphil infinitive construct - to do good", "*yādāʿû*": "qal perfect, 3rd common plural - they have known" }, "variants": { "*ʾĕwîl*": "foolish/stupid/silly", "*ʿammî*": "my people/nation/folk", "*yādāʿû*": "known/understood/perceived", "*bānîm*": "children/sons/descendants", "*səḵālîm*": "foolish/senseless/stupid", "*nəbônîm*": "understanding ones/discerning ones/intelligent ones", "*ḥăḵāmîm*": "wise/skilled/clever", "*hāraʿ*": "to do evil/harm/wrong", "*hêṭîb*": "to do good/act well/do right" } }
  • Luke 16:8 : 8 { "verseID": "Luke.16.8", "source": "Καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας, ὅτι φρονίμως ἐποίησεν: ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν ἑαυτῶν εἰσίν.", "text": "And *epēnesen* the *kyrios ton oikonomon tēs adikias*, *hoti phronimōs epoiēsen*: *hoti* the *huioi tou aiōnos toutou phronimōteroi hyper tous huious tou phōtos* into the *genean heautōn eisin*.", "grammar": { "*epēnesen*": "aorist active indicative, 3rd singular - praised/commended", "*kyrios*": "nominative singular masculine - master/lord", "*ton oikonomon*": "accusative singular masculine - the manager/steward", "*tēs adikias*": "genitive singular feminine - of unrighteousness/dishonesty", "*hoti*": "conjunction - because/that", "*phronimōs*": "adverb - shrewdly/prudently", "*epoiēsen*": "aorist active indicative, 3rd singular - did/acted", "*huioi*": "nominative plural masculine - sons/children", "*tou aiōnos*": "genitive singular masculine - of the age", "*toutou*": "demonstrative, genitive singular masculine - of this", "*phronimōteroi*": "comparative adjective, nominative plural masculine - more shrewd/wiser", "*hyper*": "preposition + accusative - above/beyond", "*tous huious*": "accusative plural masculine - the sons/children", "*tou phōtos*": "genitive singular neuter - of the light", "*genean*": "accusative singular feminine - generation/kind", "*heautōn*": "genitive plural reflexive pronoun - of themselves", "*eisin*": "present active indicative, 3rd plural - they are" }, "variants": { "*epēnesen*": "praised/commended/applauded", "*kyrios*": "master/lord/owner", "*oikonomon*": "manager/steward/administrator", "*adikias*": "unrighteousness/dishonesty/injustice", "*phronimōs*": "shrewdly/prudently/wisely", "*huioi*": "sons/children", "*aiōnos*": "age/era/world", "*phronimōteroi*": "more shrewd/wiser/more prudent", "*phōtos*": "light/illumination", "*genean*": "generation/kind/class" } }
  • John 3:17 : 17 { "verseID": "John.3.17", "source": "Οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον· ἀλλʼ ἵνα σωθῇ ὁ κόσμος διʼ αὐτοῦ.", "text": "For not *apesteilen ho Theos ton Hyion autou eis ton kosmon hina krinē ton kosmon*; but *hina sōthē ho kosmos di' autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*apesteilen*": "aorist, 3rd singular - sent", "*Theos*": "nominative, masculine, singular - God", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*eis*": "preposition + accusative - into/to", "*kosmon*": "accusative, masculine, singular - world", "*hina*": "conjunction - so that/in order that", "*krinē*": "aorist, subjunctive, 3rd singular - might judge", "*sōthē*": "aorist, passive, subjunctive, 3rd singular - might be saved", "*di'*": "preposition + genitive - through" }, "variants": { "*apesteilen*": "sent/dispatched/commissioned", "*krinē*": "judge/condemn/evaluate", "*sōthē*": "might be saved/rescued/delivered" } }
  • John 8:44 : 44 { "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } }
  • Acts 13:10 : 10 { "verseID": "Acts.13.10", "source": "Εἶπεν, Ὦ πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας, υἱὲ διαβόλου, ἐχθρὲ πάσης δικαιοσύνης, οὐ παύσῃ διαστρέφων τὰς ὁδοὺς Κυρίου τὰς εὐθείας;", "text": "*Eipen*, O *plērēs* *pantos* *dolou* and *pasēs* *rhadiourgias*, *huie* *diabolou*, *echthre* *pasēs* *dikaiosynēs*, will not you *pausē* *diastrephōn* the *hodous* of *Kyriou* the *eutheias*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*plērēs*": "nominative, masculine, singular - full", "*pantos*": "genitive, masculine, singular - of all", "*dolou*": "genitive, masculine, singular - of deceit", "*pasēs*": "genitive, feminine, singular - of all", "*rhadiourgias*": "genitive, feminine, singular - of fraud/villainy", "*huie*": "vocative, masculine, singular - son", "*diabolou*": "genitive, masculine, singular - of devil", "*echthre*": "vocative, masculine, singular - enemy", "*pasēs*": "genitive, feminine, singular - of all", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*pausē*": "future middle indicative, 2nd person singular - you will cease", "*diastrephōn*": "present active participle, nominative, masculine, singular - perverting", "*hodous*": "accusative, feminine, plural - ways", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight" }, "variants": { "*plērēs*": "full/filled with", "*dolou*": "deceit/trickery/treachery", "*rhadiourgias*": "fraud/villainy/wickedness/unscrupulousness", "*huie*": "son", "*diabolou*": "devil/slanderer/accuser", "*echthre*": "enemy/hostile one", "*dikaiosynēs*": "righteousness/justice", "*pausē*": "will cease/stop", "*diastrephōn*": "perverting/distorting/making crooked", "*hodous*": "ways/paths/roads", "*Kyriou*": "Lord/master", "*eutheias*": "straight/right/direct" } }
  • Rom 1:22 : 22 { "verseID": "Romans.1.22", "source": "Φάσκοντες εἶναι σοφοὶ, ἐμωράνθησαν,", "text": "*Phaskontes* *einai* *sophoi*, *emōranthēsan*,", "grammar": { "*Phaskontes*": "present active participle, nominative, masculine, plural - professing/claiming", "*einai*": "present active infinitive - to be", "*sophoi*": "nominative, masculine, plural, adjective - wise", "*emōranthēsan*": "aorist passive indicative, 3rd person plural - they became fools" }, "variants": { "*Phaskontes*": "professing/claiming/asserting", "*sophoi*": "wise/skilled/learned", "*emōranthēsan*": "they became fools/were made foolish/became moronic" } }
  • 1 Cor 1:19-20 : 19 { "verseID": "1 Corinthians.1.19", "source": "Γέγραπται γάρ, Ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.", "text": "It has been *gegraptai gar*, I will *apolō* the *sophian* of the *sophōn*, and the *synesin* of the *synetōn* I will *athetēsō*.", "grammar": { "*gegraptai*": "verb, perfect, passive, indicative, 3rd person, singular - it has been written", "*gar*": "conjunction - for/because", "*apolō*": "verb, future, active, indicative, 1st person, singular - I will destroy", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*sophōn*": "adjective, genitive, masculine, plural - of wise ones", "*synesin*": "noun, accusative, feminine, singular - understanding/intelligence", "*synetōn*": "adjective, genitive, masculine, plural - of prudent/intelligent ones", "*athetēsō*": "verb, future, active, indicative, 1st person, singular - I will set aside/nullify" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*apolō*": "will destroy/will ruin/will put to an end", "*sophian*": "wisdom/skill/intelligence", "*sophōn*": "wise ones/sages/skilled persons", "*synesin*": "understanding/intelligence/insight/discernment", "*synetōn*": "intelligent ones/discerning ones/prudent ones", "*athetēsō*": "will set aside/will nullify/will reject/will bring to nothing" } } 20 { "verseID": "1 Corinthians.1.20", "source": "Ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου;", "text": "Where *sophos*? where *grammateus*? where *syzētētēs* of the *aiōnos toutou*? *ouchi emōranen* the *Theos* the *sophian* of the *kosmou toutou*?", "grammar": { "*sophos*": "adjective, nominative, masculine, singular - wise person", "*grammateus*": "noun, nominative, masculine, singular - scribe", "*syzētētēs*": "noun, nominative, masculine, singular - debater/disputer", "*aiōnos*": "noun, genitive, masculine, singular - of age", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this", "*ouchi*": "negative particle (emphatic) - not", "*emōranen*": "verb, aorist, active, indicative, 3rd person, singular - made foolish", "*Theos*": "noun, nominative, masculine, singular - God", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*kosmou*": "noun, genitive, masculine, singular - of world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this" }, "variants": { "*sophos*": "wise person/sage/philosopher", "*grammateus*": "scribe/scholar/secretary", "*syzētētēs*": "debater/disputer/skilled arguer", "*aiōnos*": "age/era/world period", "*emōranen*": "made foolish/proved foolish/showed to be folly", "*sophian*": "wisdom/skill/intelligence", "*kosmou*": "world/universe/ordered system" } }
  • 1 Cor 1:27 : 27 { "verseID": "1 Corinthians.1.27", "source": "Ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα τοὺς σοφούς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά·", "text": "But the *mōra* of the *kosmou exelexato* the *Theos* so that the *sophous kataischynē*; and the *asthenē* of the *kosmou exelexato* the *Theos* so that he *kataischynē* the *ischyra*;", "grammar": { "*mōra*": "adjective, accusative, neuter, plural - foolish things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*sophous*": "adjective, accusative, masculine, plural - wise ones", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*asthenē*": "adjective, accusative, neuter, plural - weak things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*ischyra*": "adjective, accusative, neuter, plural - strong things" }, "variants": { "*mōra*": "foolish things/folly/things considered foolish", "*kosmou*": "world/universe/ordered system", "*exelexato*": "chose for himself/selected/picked out", "*sophous*": "wise ones/sages/skilled persons", "*kataischynē*": "might shame/might put to shame/might humiliate", "*asthenē*": "weak things/feeble things/things without strength", "*ischyra*": "strong things/powerful things/mighty things" } }
  • 1 Cor 2:6-7 : 6 { "verseID": "1 Corinthians.2.6", "source": "Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις: σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων:", "text": "*Sophian* but (*de*) we *laloumen* among the *teleiois*: *sophian* but not of the *aiōnos* this (*toutou*), nor of the *archontōn* of the *aiōnos* this (*toutou*), the ones *katargoumenōn*:", "grammar": { "*Sophian*": "accusative feminine singular - wisdom", "*de*": "postpositive conjunction - but/and/now", "*laloumen*": "present active indicative, 1st person plural - we speak", "*teleiois*": "dative masculine plural adjective - mature/perfect/complete", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*archontōn*": "genitive masculine plural - rulers/authorities", "*katargoumenōn*": "present passive participle, genitive masculine plural - being brought to nothing/nullified" }, "variants": { "*Sophian*": "wisdom/skill/intelligence", "*laloumen*": "speak/say/tell", "*teleiois*": "mature/perfect/complete/initiated", "*aiōnos*": "age/era/world/eternity", "*archontōn*": "rulers/authorities/officials/princes", "*katargoumenōn*": "being brought to nothing/nullified/rendered ineffective/passing away" } } 7 { "verseID": "1 Corinthians.2.7", "source": "Ἀλλὰ λαλοῦμεν σοφίαν Θεοῦ ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ Θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν:", "text": "But (*alla*) we *laloumen* *sophian* of *Theou* in *mystēriō*, the *apokekrymmenēn*, which (*hēn*) *proōrisen* the *Theos* before (*pro*) the *aiōnōn* for (*eis*) *doxan* of us:", "grammar": { "*alla*": "adversative conjunction - but/rather", "*laloumen*": "present active indicative, 1st person plural - we speak", "*sophian*": "accusative feminine singular - wisdom", "*Theou*": "genitive masculine singular - of God", "*mystēriō*": "dative neuter singular - mystery/secret", "*apokekrymmenēn*": "perfect passive participle, accusative feminine singular - having been hidden", "*hēn*": "relative pronoun, accusative feminine singular - which", "*proōrisen*": "aorist active indicative, 3rd person singular - predetermined/foreordained", "*Theos*": "nominative masculine singular - God", "*pro*": "preposition with genitive - before", "*aiōnōn*": "genitive masculine plural - ages/eras", "*eis*": "preposition with accusative - for/unto", "*doxan*": "accusative feminine singular - glory" }, "variants": { "*laloumen*": "speak/say/tell", "*sophian*": "wisdom/skill/intelligence", "*mystēriō*": "mystery/secret/hidden truth", "*apokekrymmenēn*": "hidden/concealed/kept secret", "*proōrisen*": "predetermined/foreordained/predestined", "*aiōnōn*": "ages/eras/worlds/eternities", "*doxan*": "glory/honor/splendor" } }
  • 1 John 3:8-9 : 8 { "verseID": "1 John.3.8", "source": "Ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν· ὅτι ἀπʼ ἀρχῆς ὁ διάβολος ἁμαρτάνει. Εἰς τοῦτο ἐφανερώθη ὁ Υἱὸς τοῦ Θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.", "text": "The one *poiōn* the *hamartian* from the *diabolou estin*; because from *archēs* the *diabolos hamartanei*. For this *ephanerōthē* the *Hyios* of *Theou*, that he might *lysē* the *erga* of the *diabolou*.", "grammar": { "*poiōn*": "present active participle, nominative, masculine, singular - doing/committing", "*hamartian*": "accusative, feminine, singular - sin", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*estin*": "present active, 3rd singular - is", "*archēs*": "genitive, feminine, singular - beginning", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*hamartanei*": "present active, 3rd singular - sins", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*lysē*": "aorist active subjunctive, 3rd singular - might destroy/dissolve", "*erga*": "accusative, neuter, plural - works" }, "variants": { "*poiōn*": "doing/practicing/committing", "*hamartian*": "sin/error/missing the mark", "*diabolou*": "devil/slanderer/accuser", "*archēs*": "beginning/origin/first cause", "*diabolos*": "devil/slanderer/accuser", "*hamartanei*": "sins/commits sin/errs", "*ephanerōthē*": "was manifested/revealed/appeared", "*Hyios*": "Son/descendant", "*lysē*": "might destroy/dissolve/loosen/undo", "*erga*": "works/deeds/actions" } } 9 { "verseID": "1 John.3.9", "source": "Πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ ἁμαρτίαν οὐ ποιεῖ· ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει: καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ Θεοῦ γεγέννηται.", "text": "Everyone *gegennēmenos* from *Theou hamartian* not *poiei*; because *sperma* of him in him *menei*: and not *dynatai hamartanein*, because from *Theou gegennētai*.", "grammar": { "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born", "*Theou*": "genitive, masculine, singular - of God", "*hamartian*": "accusative, feminine, singular - sin", "*poiei*": "present active, 3rd singular - does/commits", "*sperma*": "nominative, neuter, singular - seed", "*menei*": "present active, 3rd singular - remains/abides", "*dynatai*": "present middle, 3rd singular - is able", "*hamartanein*": "present active infinitive - to sin", "*gegennētai*": "perfect passive, 3rd singular - has been born" }, "variants": { "*gegennēmenos*": "having been born/begotten", "*hamartian*": "sin/error/missing the mark", "*poiei*": "does/commits/practices", "*sperma*": "seed/offspring/posterity", "*menei*": "remains/abides/continues", "*dynatai*": "is able/can/has power", "*hamartanein*": "to sin/to err/to miss the mark", "*gegennētai*": "has been born/begotten" } } 10 { "verseID": "1 John.3.10", "source": "Ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ Θεοῦ, καὶ τὰ τέκνα τοῦ διαβόλου: πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ Θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.", "text": "In this *phanera estin* the *tekna* of *Theou*, and the *tekna* of the *diabolou*: everyone not *poiōn dikaiosynēn* not *estin* from *Theou*, and the one not *agapōn* the *adelphon* of him.", "grammar": { "*phanera*": "adjective, nominative, neuter, plural - manifest/evident", "*estin*": "present active, 3rd singular - is/are", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*diabolou*": "genitive, masculine, singular - of devil", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*phanera*": "manifest/evident/apparent", "*tekna*": "children/offspring", "*diabolou*": "devil/slanderer/accuser", "*poiōn*": "doing/practicing/performing", "*dikaiosynēn*": "righteousness/justice", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer" } }
  • Rev 2:24 : 24 { "verseID": "Revelation.2.24", "source": "Ὑμῖν δὲ λέγω, καὶ λοιποῖς τοῖς ἐν Θυατείροις, ὅσοι οὐκ ἔχουσιν τὴν διδαχὴν ταύτην, καὶ οἵτινες οὐκ ἔγνωσαν τὰ βαθέα τοῦ Σατανᾶ, ὡς λέγουσιν· Οὐ βάλω ἐφʼ ὑμᾶς ἄλλο βάρος.", "text": "To-you but *legō*, and to-rest to-those in *Thuateirois*, as-many-as not *echousin* the *didachēn tautēn*, and whoever not *egnōsan* the *bathea* of-the *Satana*, as *legousin*: Not *balō* upon you *allo baros*.", "grammar": { "*legō*": "present indicative, 1st singular - I say/tell", "*Thuateirois*": "dative, neuter, plural - in Thyatira", "*echousin*": "present indicative, 3rd plural - they have", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*tautēn*": "accusative, feminine, singular, demonstrative - this", "*egnōsan*": "aorist indicative, 3rd plural - they knew", "*bathea*": "accusative, neuter, plural - deep things", "*Satana*": "genitive, masculine, singular - of Satan", "*legousin*": "present indicative, 3rd plural - they say/call", "*balō*": "future indicative, 1st singular - I will cast/put", "*allo*": "accusative, neuter, singular - other/another", "*baros*": "accusative, neuter, singular - burden/weight" }, "variants": { "*echousin*": "have/hold/possess", "*didachēn*": "teaching/doctrine/instruction", "*egnōsan*": "knew/understood/recognized", "*bathea*": "deep things/depths/mysteries", "*legousin*": "say/speak/call", "*balō*": "cast/throw/place", "*baros*": "burden/weight/load" } }
  • Rev 9:11 : 11 { "verseID": "Revelation.9.11", "source": "Καὶ ἔχουσιν βασιλέα ἐπʼ αὐτῶν, τὸν ἄγγελον τῆς ἀβύσσου, ὄνομα αὐτῷ Ἑβραϊστὶ Ἀβαδδὼν, καὶ ἐν τῇ Ἑλληνικῇ ὄνομα ἔχει Ἀπολλύων.", "text": "And *echousin* *basilea* over them, the *angelon* of the *abyssou*, *onoma* to him in *Hebraisti* *Abaddōn*, and in the *Hellēnikē* *onoma* *echei* *Apollyōn*.", "grammar": { "*echousin*": "present active indicative, 3rd person plural - they have", "*basilea*": "accusative, masculine, singular - king", "*angelon*": "accusative, masculine, singular - angel/messenger", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit", "*onoma*": "nominative, neuter, singular - name", "*Hebraisti*": "adverb - in Hebrew", "*Abaddōn*": "proper noun - Abaddon (destruction)", "*Hellēnikē*": "dative, feminine, singular - Greek [language]", "*echei*": "present active indicative, 3rd person singular - he/she/it has", "*Apollyōn*": "proper noun - Apollyon (destroyer)" }, "variants": { "*basilea*": "king/ruler/sovereign", "*Abaddōn*": "Abaddon (Hebrew: destruction/ruin)", "*Apollyōn*": "Apollyon (Greek: destroyer)" } }
  • Rev 12:9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 3:16-17
    2 verses
    83%

    16 { "verseID": "James.3.16", "source": "Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.", "text": "Where *gar* *zēlos* and *eritheia*, there *akatastasia* and every *phaulon* *pragma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*zēlos*": "nominative, masculine, singular - jealousy/zeal", "*eritheia*": "nominative, feminine, singular - selfish ambition/rivalry", "*akatastasia*": "nominative, feminine, singular - disorder/confusion", "*phaulon*": "accusative, neuter, singular - worthless/evil", "*pragma*": "nominative, neuter, singular - thing/deed/matter" }, "variants": { "*zēlos*": "jealousy/zeal/envy", "*eritheia*": "selfish ambition/rivalry/strife", "*akatastasia*": "disorder/confusion/instability", "*phaulon*": "worthless/evil/base/vile", "*pragma*": "thing/deed/matter/practice" } }

    17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } }

  • Jas 3:13-14
    2 verses
    81%

    13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } }

    14 { "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } }

  • 74%

    18 { "verseID": "1 Corinthians.3.18", "source": "Μηδεὶς ἑαυτὸν ἐξαπατάτω. Εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.", "text": "*Mēdeis heauton exapatatō*. If anyone *dokei sophos einai* in you in the *aiōni toutō*, *mōros genesthō*, that he may *genētai sophos*.", "grammar": { "*Mēdeis*": "adjective, masculine, nominative, singular - no one", "*heauton*": "reflexive pronoun, masculine, accusative, singular - himself", "*exapatatō*": "present active imperative, 3rd person singular - let him deceive", "*dokei*": "present active indicative, 3rd person singular - thinks/seems", "*sophos*": "adjective, masculine, nominative, singular - wise", "*einai*": "present active infinitive - to be", "*aiōni*": "noun, masculine, dative, singular - age/world", "*toutō*": "demonstrative pronoun, masculine, dative, singular - this", "*mōros*": "adjective, masculine, nominative, singular - foolish", "*genesthō*": "aorist middle imperative, 3rd person singular - let him become", "*genētai*": "aorist middle subjunctive, 3rd person singular - he may become", "*sophos*": "adjective, masculine, nominative, singular - wise" }, "variants": { "*exapatatō*": "let him deceive/delude", "*dokei*": "thinks/seems/appears", "*sophos*": "wise/learned/skilled", "*aiōni*": "age/era/world", "*mōros*": "foolish/foolish one/fool", "*genesthō*": "let him become/be made", "*genētai*": "may become/be made" } }

    19 { "verseID": "1 Corinthians.3.19", "source": "Ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστιν. Γέγραπται γάρ, Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν.", "text": "The *gar sophia tou kosmou toutou mōria para tō Theō estin*. It has been *gegraptai gar*, The one *drassomenos tous sophous* in the *panourgia autōn*.", "grammar": { "*gar*": "conjunction - for/because", "*sophia*": "noun, feminine, nominative, singular - wisdom", "*tou kosmou*": "noun, masculine, genitive, singular - of the world", "*toutou*": "demonstrative pronoun, masculine, genitive, singular - of this", "*mōria*": "noun, feminine, nominative, singular - foolishness", "*para*": "preposition - beside/with/in the sight of", "*tō Theō*": "noun, masculine, dative, singular - God", "*estin*": "present active indicative, 3rd person singular - is", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*drassomenos*": "present middle participle, masculine, nominative, singular - catching/seizing", "*tous sophous*": "adjective, masculine, accusative, plural - the wise ones", "*panourgia*": "noun, feminine, dative, singular - craftiness/cunning", "*autōn*": "personal pronoun, 3rd person, genitive, plural - of them" }, "variants": { "*sophia*": "wisdom/knowledge/skill", "*kosmou*": "world/universe/order", "*mōria*": "foolishness/absurdity", "*gegraptai*": "it has been written/recorded/inscribed", "*drassomenos*": "catching/seizing/grasping", "*sophous*": "wise ones/sages", "*panourgia*": "craftiness/cunning/cleverness" } }

    20 { "verseID": "1 Corinthians.3.20", "source": "Καὶ πάλιν, Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν, ὅτι εἰσὶν μάταιοι.", "text": "And *palin*, *Kyrios ginōskei tous dialogismous tōn sophōn*, that they *eisin mataioi*.", "grammar": { "*palin*": "adverb - again", "*Kyrios*": "noun, masculine, nominative, singular - Lord", "*ginōskei*": "present active indicative, 3rd person singular - knows", "*tous dialogismous*": "noun, masculine, accusative, plural - the thoughts/reasonings", "*tōn sophōn*": "adjective, masculine, genitive, plural - of the wise", "*eisin*": "present active indicative, 3rd person plural - they are", "*mataioi*": "adjective, masculine, nominative, plural - vain/futile" }, "variants": { "*palin*": "again/once more", "*Kyrios*": "Lord/master", "*ginōskei*": "knows/perceives/understands", "*dialogismous*": "thoughts/reasonings/deliberations", "*sophōn*": "wise ones/sages", "*mataioi*": "vain/futile/empty/worthless" } }

  • 73%

    15 { "verseID": "1 John.2.15", "source": "Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ.", "text": "Not *agapate* the *kosmon*, *mēde* the things in the *kosmō*. If anyone *agapa* the *kosmon*, not *estin* the *agapē* of the *Patros* in him.", "grammar": { "*agapate*": "present, imperative, active, 2nd person plural - love/do not love", "*kosmon*": "accusative, masculine, singular - world/universe", "*mēde*": "negative conjunction - nor/and not/not even", "*kosmō*": "dative, masculine, singular - world/universe", "*agapa*": "present, indicative, active, 3rd person singular - loves", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*agapē*": "nominative, feminine, singular - love", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapate*": "love/cherish/be devoted to", "*kosmon*": "world/universe/worldly system/mankind", "*mēde*": "nor/and not/not even/neither", "*agapa*": "loves/cherishes/is devoted to", "*agapē*": "love/affection/benevolence", "*Patros*": "Father/originator/source" } }

    16 { "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } }

  • Jas 4:3-5
    3 verses
    71%

    3 { "verseID": "James.4.3", "source": "Αἰτεῖτε, καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε.", "text": "You *aiteite*, and not you *lambanete*, because *kakōs* you *aiteisthe*, that in the *hēdonais* of you you may *dapanēsēte*.", "grammar": { "*aiteite*": "present active indicative, 2nd plural - ask/request", "*lambanete*": "present active indicative, 2nd plural - receive/take", "*kakōs*": "adverb - wrongly/badly/evilly", "*aiteisthe*": "present middle indicative, 2nd plural - ask/request", "*hēdonais*": "dative, feminine, plural - pleasures/desires", "*dapanēsēte*": "aorist active subjunctive, 2nd plural - spend/consume" }, "variants": { "*aiteite*": "ask/request/beg", "*lambanete*": "receive/take/accept", "*kakōs*": "wrongly/badly/evilly/improperly", "*aiteisthe*": "ask/request for yourselves", "*hēdonais*": "pleasures/lusts/desires", "*dapanēsēte*": "spend/consume/waste" } }

    4 { "verseID": "James.4.4", "source": "Μοιχοὶ καὶ μοιχαλίδες, οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ Θεοῦ καθίσταται.", "text": "*Moichoi* and *moichalides*, not you *oidate* that the *philia* of the *kosmou echtra* of the *Theou estin*? whoever therefore may *boulēthē philos einai* of the *kosmou echthros* of the *Theou kathistatai*.", "grammar": { "*Moichoi*": "nominative, masculine, plural - adulterers", "*moichalides*": "nominative, feminine, plural - adulteresses", "*oidate*": "perfect active indicative, 2nd plural - know/understand", "*philia*": "nominative, feminine, singular - friendship/love", "*kosmou*": "genitive, masculine, singular - world/universe/ornamentation", "*echtra*": "nominative, feminine, singular - enmity/hostility", "*Theou*": "genitive, masculine, singular - God", "*estin*": "present active indicative, 3rd singular - is", "*boulēthē*": "aorist passive subjunctive, 3rd singular - desire/wish/intend", "*philos*": "nominative, masculine, singular - friend/beloved", "*einai*": "present active infinitive - to be", "*echthros*": "nominative, masculine, singular - enemy/hostile", "*kathistatai*": "present middle/passive indicative, 3rd singular - becomes/is appointed" }, "variants": { "*Moichoi*": "adulterers/unfaithful ones", "*moichalides*": "adulteresses/unfaithful women", "*oidate*": "know/understand/perceive", "*philia*": "friendship/love/affection", "*kosmou*": "world/universe/worldly system", "*echtra*": "enmity/hostility/hatred", "*boulēthē*": "wishes/desires/intends", "*philos*": "friend/beloved/dear one", "*echthros*": "enemy/hostile/opposed", "*kathistatai*": "becomes/is constituted/is established" } }

    5 { "verseID": "James.4.5", "source": "Ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;", "text": "Or you *dokeite* that *kenōs* the *graphē legei*, Toward *phthonon epipothei* the *pneuma* which *katōkēsen* in us?", "grammar": { "*dokeite*": "present active indicative, 2nd plural - think/suppose", "*kenōs*": "adverb - vainly/emptily", "*graphē*": "nominative, feminine, singular - writing/scripture", "*legei*": "present active indicative, 3rd singular - says/speaks", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*epipothei*": "present active indicative, 3rd singular - longs for/desires earnestly", "*pneuma*": "nominative, neuter, singular - spirit/breath", "*katōkēsen*": "aorist active indicative, 3rd singular - dwelled/settled" }, "variants": { "*dokeite*": "think/suppose/imagine", "*kenōs*": "vainly/emptily/without purpose", "*graphē*": "writing/scripture", "*legei*": "says/speaks/tells", "*phthonon*": "envy/jealousy/grudging", "*epipothei*": "longs for/desires earnestly/yearns", "*pneuma*": "spirit/breath/wind", "*katōkēsen*": "dwelled/settled/took up residence" } }

  • Jas 1:13-16
    4 verses
    71%

    13 { "verseID": "James.1.13", "source": "Μηδεὶς πειραζόμενος Λεγέτω, ὅτι Ἀπὸ Θεοῦ πειράζομαι: ὁ γὰρ Θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα:", "text": "No one being *peirazomenos* let him *Legetō*, that From *Theou* I am *peirazomai*: the for *Theos* *apeirastos* *estin* of *kakōn*, *peirazei* and himself no one:", "grammar": { "*peirazomenos*": "present, passive, participle, nominative, masculine, singular - being tempted", "*Legetō*": "present, active, imperative, 3rd person singular - let him say", "*Theou*": "genitive, masculine, singular - source (from God)", "*peirazomai*": "present, passive, indicative, 1st person singular - I am being tempted", "*Theos*": "nominative, masculine, singular - subject", "*apeirastos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present, active, indicative, 3rd person singular - is", "*kakōn*": "genitive, neuter, plural - objective genitive (by evil things)", "*peirazei*": "present, active, indicative, 3rd person singular - tempts" }, "variants": { "*peirazomenos*": "being tempted/being tested/being tried", "*Legetō*": "let him say/should say", "*peirazomai*": "I am tempted/I am tested/I am tried", "*apeirastos*": "unable to be tempted/not temptable/untested", "*kakōn*": "evil things/bad things/harmful things", "*peirazei*": "tempts/tests/tries" } }

    14 { "verseID": "James.1.14", "source": "Ἕκαστος δὲ πειράζεται, ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος, καὶ δελεαζόμενος.", "text": "Each one and is *peirazetai*, by the *idias epithymias* being *exelkomenos*, and being *deleazomenos*.", "grammar": { "*peirazetai*": "present, passive, indicative, 3rd person singular - is tempted", "*idias*": "genitive, feminine, singular - possessive adjective (own)", "*epithymias*": "genitive, feminine, singular - agent (by desire)", "*exelkomenos*": "present, passive, participle, nominative, masculine, singular - being drawn away", "*deleazomenos*": "present, passive, participle, nominative, masculine, singular - being enticed" }, "variants": { "*peirazetai*": "is tempted/is tested/is tried", "*idias*": "own/personal/individual", "*epithymias*": "desire/lust/craving/passion", "*exelkomenos*": "being drawn away/being dragged away/being lured", "*deleazomenos*": "being enticed/being baited/being lured" } }

    15 { "verseID": "James.1.15", "source": "Εἶτα ἡ ἐπιθυμία συλλαβοῦσα, τίκτει ἁμαρτίαν: ἡ δὲ ἁμαρτία, ἀποτελεσθεῖσα, ἀποκύει θάνατον.", "text": "Then the *epithymia* having *syllabousa*, *tiktei* *hamartian*: and the *hamartia*, having been *apotelestheisa*, *apokyei* *thanaton*.", "grammar": { "*epithymia*": "nominative, feminine, singular - subject", "*syllabousa*": "aorist, active, participle, nominative, feminine, singular - having conceived", "*tiktei*": "present, active, indicative, 3rd person singular - gives birth to", "*hamartian*": "accusative, feminine, singular - direct object", "*hamartia*": "nominative, feminine, singular - subject", "*apotelestheisa*": "aorist, passive, participle, nominative, feminine, singular - having been completed", "*apokyei*": "present, active, indicative, 3rd person singular - brings forth", "*thanaton*": "accusative, masculine, singular - direct object" }, "variants": { "*epithymia*": "desire/lust/craving", "*syllabousa*": "having conceived/having become pregnant", "*tiktei*": "gives birth to/bears/produces", "*hamartian*": "sin/wrongdoing/error", "*apotelestheisa*": "having been completed/having been finished/having been brought to maturity", "*apokyei*": "brings forth/gives birth to/produces", "*thanaton*": "death/mortality" } }

    16 { "verseID": "James.1.16", "source": "Μὴ πλανᾶσθε, ἀδελφοί μου ἀγαπητοί.", "text": "Not be *planasthe*, *adelphoi* of me *agapētoi*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd person plural - be deceived", "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*" }, "variants": { "*planasthe*": "be deceived/be led astray/be misled", "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved" } }

  • 5 { "verseID": "James.1.5", "source": "Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος Θεοῦ πᾶσιν ἁπλῶς, καὶ μὴ ὀνειδίζοντος· καὶ δοθήσεται αὐτῷ.", "text": "If and anyone of you *leipetai* *sophias*, let him *aiteitō* from the *didontos Theos* to all *haplōs*, and not *oneidizontos*; and it will be *dothēsetai* to him.", "grammar": { "*leipetai*": "present, passive, indicative, 3rd person singular - is lacking", "*sophias*": "genitive, feminine, singular - object of lacking", "*aiteitō*": "present, active, imperative, 3rd person singular - command", "*didontos*": "present, active, participle, genitive, masculine, singular - giving", "*Theos*": "genitive, masculine, singular - source", "*haplōs*": "adverb - generously/simply", "*oneidizontos*": "present, active, participle, genitive, masculine, singular - reproaching", "*dothēsetai*": "future, passive, indicative, 3rd person singular - will be given" }, "variants": { "*leipetai*": "lacks/is deficient in/is in need of", "*sophias*": "wisdom/insight/understanding", "*aiteitō*": "let him ask/should request", "*didontos*": "giving/granting/bestowing", "*haplōs*": "generously/liberally/simply/without reservation", "*oneidizontos*": "reproaching/rebuking/finding fault/upbraiding", "*dothēsetai*": "will be given/will be granted" } }

  • 3 { "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } }

  • 6 { "verseID": "1 Corinthians.2.6", "source": "Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις: σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων:", "text": "*Sophian* but (*de*) we *laloumen* among the *teleiois*: *sophian* but not of the *aiōnos* this (*toutou*), nor of the *archontōn* of the *aiōnos* this (*toutou*), the ones *katargoumenōn*:", "grammar": { "*Sophian*": "accusative feminine singular - wisdom", "*de*": "postpositive conjunction - but/and/now", "*laloumen*": "present active indicative, 1st person plural - we speak", "*teleiois*": "dative masculine plural adjective - mature/perfect/complete", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*archontōn*": "genitive masculine plural - rulers/authorities", "*katargoumenōn*": "present passive participle, genitive masculine plural - being brought to nothing/nullified" }, "variants": { "*Sophian*": "wisdom/skill/intelligence", "*laloumen*": "speak/say/tell", "*teleiois*": "mature/perfect/complete/initiated", "*aiōnos*": "age/era/world/eternity", "*archontōn*": "rulers/authorities/officials/princes", "*katargoumenōn*": "being brought to nothing/nullified/rendered ineffective/passing away" } }

  • 1 { "verseID": "James.4.1", "source": "Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;", "text": "From where *polemoi* and *machai* in you? not *enteuthen*, from the *hēdonōn* of you the ones *strateuomenōn* in the *melesin* of you?", "grammar": { "*polemoi*": "nominative, masculine, plural - wars/conflicts", "*machai*": "nominative, feminine, plural - fights/quarrels", "*enteuthen*": "adverb - from here/from this source", "*hēdonōn*": "genitive, feminine, plural - pleasures/desires", "*strateuomenōn*": "present middle/passive participle, genitive, feminine, plural - waging war/campaigning", "*melesin*": "dative, neuter, plural - members/limbs/parts of body" }, "variants": { "*polemoi*": "wars/conflicts/fighting", "*machai*": "fights/quarrels/contentions", "*hēdonōn*": "pleasures/lusts/desires", "*strateuomenōn*": "waging war/campaigning/battling", "*melesin*": "members/limbs/body parts" } }

  • 70%

    13 { "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } }

    14 { "verseID": "1 Corinthians.2.14", "source": "Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ: μωρία γὰρ αὐτῷ ἐστιν: καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.", "text": "*Psychikos* but (*de*) *anthrōpos* not *dechetai* the things of the *Pneumatos* of the *Theou*: *mōria* for to him *estin*: and not he is able (*dynatai*) *gnōnai*, because *pneumatikōs* they are *anakrinetai*.", "grammar": { "*Psychikos*": "nominative masculine singular adjective - natural/unspiritual/soulish", "*de*": "postpositive conjunction - but/and/now", "*anthrōpos*": "nominative masculine singular - man/human", "*dechetai*": "present middle indicative, 3rd person singular - receives/accepts", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Theou*": "genitive masculine singular - of God", "*mōria*": "nominative feminine singular - foolishness", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*gnōnai*": "aorist active infinitive - to know", "*pneumatikōs*": "adverb - spiritually", "*anakrinetai*": "present passive indicative, 3rd person singular - are discerned/examined" }, "variants": { "*Psychikos*": "natural/unspiritual/soulish/worldly", "*anthrōpos*": "human/man/person", "*dechetai*": "receives/accepts/welcomes", "*Pneumatos*": "Spirit/breath/wind", "*mōria*": "foolishness/absurdity/folly", "*dynatai*": "is able/can/has power to", "*gnōnai*": "to know/understand/comprehend", "*pneumatikōs*": "spiritually/by the Spirit", "*anakrinetai*": "are discerned/examined/judged/evaluated" } }

  • 19 { "verseID": "Jude.1.19", "source": "Οὗτοί εἰσιν οἱ ἀποδιορίζοντες ἑαυτούς, ψυχικοί, Πνεῦμα μὴ ἔχοντες.", "text": "These *eisin* the ones *apodiorizontes* *heautous*, *psychikoi*, *Pneuma* *mē* *echontes*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - are", "*apodiorizontes*": "present active participle, nominative, masculine, plural - separating/causing divisions", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves", "*psychikoi*": "nominative, masculine, plural, adjective - natural/sensual/unspiritual", "*Pneuma*": "accusative, neuter, singular - Spirit", "*mē*": "negative particle - not", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing" }, "variants": { "*apodiorizontes*": "causing divisions/separating/making distinctions", "*psychikoi*": "natural/sensual/unspiritual/worldly-minded", "*Pneuma*": "Spirit/spirit/breath", "*echontes*": "having/possessing/holding" } }

  • 3 { "verseID": "Psalms.36.3", "source": "כִּֽי־הֶחֱלִ֣יק אֵלָ֣יו בְּעֵינָ֑יו לִמְצֹ֖א עֲוֺנ֣וֹ לִשְׂנֹֽא׃", "text": "For *heḥĕlîq* to him in *ʿênāyw* to *mᵊṣōʾ* *ʿăwōnô* to *śᵊnōʾ*", "grammar": { "*heḥĕlîq*": "hiphil perfect, 3rd person masculine singular - he made smooth/flattered", "*ʿênāyw*": "feminine, dual construct with 3rd person masculine singular suffix (his) with prefixed preposition בְּ (in)", "*mᵊṣōʾ*": "qal infinitive construct with prefixed preposition לְ (to/for) - to find", "*ʿăwōnô*": "masculine, singular with 3rd person masculine singular suffix (his) - his iniquity", "*śᵊnōʾ*": "qal infinitive construct with prefixed preposition לְ (to/for) - to hate" }, "variants": { "*heḥĕlîq*": "flattered/made smooth/deceived", "*ʿênāyw*": "his eyes/in his sight", "*mᵊṣōʾ*": "to find/discover", "*ʿăwōnô*": "his iniquity/guilt/sin", "*śᵊnōʾ*": "to hate/abhor" } }

  • Mark 7:21-23
    3 verses
    69%

    21 { "verseID": "Mark.7.21", "source": "Ἔσωθεν γάρ, ἐκ τῆς καρδίας τῶν ἀνθρώπων, οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,", "text": "For from *esōthen*, from the *kardias* of *anthrōpōn*, the *dialogismoi* the *kakoi* *ekporeuontai*, *moicheiai*, *porneiai*, *phonoi*,", "grammar": { "*esōthen*": "adverb - from within/inside", "*kardias*": "genitive, feminine, singular - heart", "*anthrōpōn*": "genitive, masculine, plural - men", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*kakoi*": "nominative, masculine, plural - evil/bad", "*ekporeuontai*": "present middle, 3rd plural - proceed out/come forth", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*phonoi*": "nominative, masculine, plural - murders" }, "variants": { "*esōthen*": "from within/from inside/internally", "*kardias*": "heart/mind/inner being", "*dialogismoi*": "thoughts/reasonings/deliberations", "*kakoi*": "evil/bad/harmful", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "sexual immoralities/fornications/prostitutions", "*phonoi*": "murders/killings/slaughters" } }

    22 { "verseID": "Mark.7.22", "source": "Κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:", "text": "*Klopai*, *pleonexiai*, *ponēriai*, *dolos*, *aselgeia*, *ophthalmos ponēros*, *blasphēmia*, *hyperēphania*, *aphrosynē*:", "grammar": { "*Klopai*": "nominative, feminine, plural - thefts", "*pleonexiai*": "nominative, feminine, plural - covetings/greed", "*ponēriai*": "nominative, feminine, plural - wickednesses", "*dolos*": "nominative, masculine, singular - deceit", "*aselgeia*": "nominative, feminine, singular - lewdness/licentiousness", "*ophthalmos ponēros*": "nominative, masculine, singular - evil eye/envy", "*blasphēmia*": "nominative, feminine, singular - blasphemy/slander", "*hyperēphania*": "nominative, feminine, singular - pride/arrogance", "*aphrosynē*": "nominative, feminine, singular - foolishness" }, "variants": { "*Klopai*": "thefts/stealings", "*pleonexiai*": "greed/covetousness/avarice", "*ponēriai*": "wickedness/evil intentions/malice", "*dolos*": "deceit/trickery/cunning", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ophthalmos ponēros*": "evil eye/envy/jealousy", "*blasphēmia*": "blasphemy/slander/injurious speech", "*hyperēphania*": "arrogance/pride/haughtiness", "*aphrosynē*": "foolishness/senselessness/folly" } }

    23 { "verseID": "Mark.7.23", "source": "Πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται, καὶ κοινοῖ τὸν ἄνθρωπον.", "text": "All these *ponēra* from *esōthen* *ekporeuetai*, and *koinoi* the *anthrōpon*.", "grammar": { "*ponēra*": "nominative, neuter, plural - evil things", "*esōthen*": "adverb - from within", "*ekporeuetai*": "present middle, 3rd singular - proceed out", "*koinoi*": "present active, 3rd singular - defiles/makes unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*ponēra*": "evil things/wicked things/harmful things", "*esōthen*": "from within/from inside", "*ekporeuetai*": "proceeds out/comes forth/goes out", "*koinoi*": "defiles/makes ritually unclean/pollutes" } }

  • 4 { "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } }

  • 29 { "verseID": "Romans.1.29", "source": "Πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ, πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας· ψιθυριστάς,", "text": "*Peplērōmenous* *pasē* *adikia*, *porneia*, *ponēria*, *pleonexia*, *kakia*· *mestous* *phthonou*, *phonou*, *eridos*, *dolou*, *kakoētheias*· *psithyristas*,", "grammar": { "*Peplērōmenous*": "perfect passive participle, accusative, masculine, plural - having been filled", "*pasē*": "dative, feminine, singular, adjective - all/every kind of", "*adikia*": "dative, feminine, singular - unrighteousness", "*porneia*": "dative, feminine, singular - sexual immorality", "*ponēria*": "dative, feminine, singular - wickedness", "*pleonexia*": "dative, feminine, singular - greed", "*kakia*": "dative, feminine, singular - malice", "*mestous*": "accusative, masculine, plural, adjective - full of", "*phthonou*": "genitive, masculine, singular - envy", "*phonou*": "genitive, masculine, singular - murder", "*eridos*": "genitive, feminine, singular - strife", "*dolou*": "genitive, masculine, singular - deceit", "*kakoētheias*": "genitive, feminine, singular - maliciousness", "*psithyristas*": "accusative, masculine, plural - whisperers/gossips" }, "variants": { "*Peplērōmenous*": "having been filled/completed/fulfilled", "*adikia*": "unrighteousness/injustice/wrongdoing", "*porneia*": "sexual immorality/fornication", "*ponēria*": "wickedness/evil/malice", "*pleonexia*": "greed/covetousness", "*kakia*": "malice/evil/wickedness", "*mestous*": "full of/filled with", "*phthonou*": "envy/jealousy", "*phonou*": "murder/killing", "*eridos*": "strife/contention/quarreling", "*dolou*": "deceit/trickery/guile", "*kakoētheias*": "maliciousness/evil disposition", "*psithyristas*": "whisperers/gossips/secret slanderers" } }

  • 10 { "verseID": "Proverbs.13.10", "source": "רַק־בְּ֭זָדוֹן יִתֵּ֣ן מַצָּ֑ה וְאֶת־נ֖וֹעָצִ֣ים חָכְמָֽה׃", "text": "*raq-bəzādôn yittēn maṣṣâ wə-ʾet-nôʿāṣîm ḥokmâ*", "grammar": { "*raq*": "adverb - only", "*bəzādôn*": "preposition + noun, masculine singular - through/by pride", "*yittēn*": "verb, qal imperfect, 3rd masculine singular - gives/produces", "*maṣṣâ*": "noun, feminine singular - strife/contention", "*wə-*": "conjunction - and", "*ʾet*": "direct object marker", "*nôʿāṣîm*": "verb, niphal participle, masculine plural - those who take counsel", "*ḥokmâ*": "noun, feminine singular - wisdom" }, "variants": { "*zādôn*": "pride/arrogance/insolence", "*yittēn*": "gives/produces/causes", "*maṣṣâ*": "strife/contention/quarrel", "*nôʿāṣîm*": "those who take counsel/those consulting together/advised ones" } }

  • 3 { "verseID": "Proverbs.19.3", "source": "אִוֶּ֣לֶת אָ֭דָם תְּסַלֵּ֣ף דַּרְכּ֑וֹ וְעַל־יְ֝הוָ֗ה יִזְעַ֥ף לִבּֽוֹ׃", "text": "*ʾiwwelet* *ʾādām* *təsallēp* *darkō* and against *YHWH* *yizʿap* *libbō*.", "grammar": { "*ʾiwwelet*": "noun, feminine singular - folly/foolishness", "*ʾādām*": "noun, masculine singular - man/mankind", "*təsallēp*": "verb, piel imperfect, 3rd feminine singular - perverts/ruins", "*darkō*": "noun, masculine singular construct with 3rd masculine singular suffix - his way", "*YHWH*": "proper noun - LORD/Yahweh", "*yizʿap*": "verb, qal imperfect, 3rd masculine singular - rages/is angry", "*libbō*": "noun, masculine singular construct with 3rd masculine singular suffix - his heart" }, "variants": { "*ʾiwwelet*": "folly/foolishness/stupidity", "*ʾādām*": "man/mankind/person", "*təsallēp*": "perverts/ruins/twists", "*darkō*": "his way/path/journey", "*yizʿap*": "rages/is angry/fumes", "*libbō*": "his heart/mind/inner self" } }

  • 20 { "verseID": "James.1.20", "source": "Ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην Θεοῦ οὐ κατεργάζεται.", "text": "*Orgē* for of *andros* *dikaiosynēn* of *Theou* not *katergazetai*.", "grammar": { "*Orgē*": "nominative, feminine, singular - subject", "*andros*": "genitive, masculine, singular - possessive (of man)", "*dikaiosynēn*": "accusative, feminine, singular - direct object", "*Theou*": "genitive, masculine, singular - possessive (of God)", "*katergazetai*": "present, middle, indicative, 3rd person singular - works/produces" }, "variants": { "*Orgē*": "anger/wrath/rage", "*andros*": "man/male/husband", "*dikaiosynēn*": "righteousness/justice/righteous behavior", "*katergazetai*": "produces/achieves/brings about/accomplishes" } }

  • 10 { "verseID": "Jude.1.10", "source": "Οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν: ὅσα δὲ φυσικῶς, ὡς τὰ ἄλογα ζῶα ἐπίστανται, ἐν τούτοις φθείρονται.", "text": "*Houtoi de hosa men ouk oidasin blasphēmousin*: *hosa de physikōs*, as the *aloga zōa epistantai*, *en toutois phtheirontai*.", "grammar": { "*Houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*de*": "postpositive conjunction - but", "*hosa men*": "relative pronoun, accusative, neuter, plural - whatever things", "*ouk oidasin*": "perfect active indicative, 3rd person plural with negative - they do not know", "*blasphēmousin*": "present active indicative, 3rd person plural - they blaspheme", "*hosa de*": "relative pronoun, accusative, neuter, plural - but whatever things", "*physikōs*": "adverb - naturally/instinctively", "*aloga zōa*": "nominative, neuter, plural - irrational animals", "*epistantai*": "present middle indicative, 3rd person plural - they understand", "*en toutois*": "prepositional phrase with dative - in these things", "*phtheirontai*": "present passive indicative, 3rd person plural - they are corrupted" }, "variants": { "*oidasin*": "know/understand", "*blasphēmousin*": "blaspheme/speak evil of/slander", "*physikōs*": "naturally/instinctively/by instinct", "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/creatures/beasts", "*epistantai*": "understand/know/comprehend", "*phtheirontai*": "are corrupted/are destroyed/are ruined" } }

  • 16 { "verseID": "James.4.16", "source": "Νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν: πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.", "text": "Now *de* you *kauchasthe* in the *alazoneiais* of you: all *kauchēsis* such *ponēra estin*.", "grammar": { "*de*": "conjunction - but/and/now", "*kauchasthe*": "present middle/passive indicative, 2nd plural - boast/exult", "*alazoneiais*": "dative, feminine, plural - arrogance/pretensions", "*kauchēsis*": "nominative, feminine, singular - boasting/exulting", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*de*": "but/and/now", "*kauchasthe*": "boast/exult/pride yourselves", "*alazoneiais*": "arrogance/pretensions/bragging", "*kauchēsis*": "boasting/exulting/glorying", "*ponēra*": "evil/wicked/harmful", "*estin*": "is/exists" } }

  • 2 { "verseID": "Proverbs.11.2", "source": "בָּֽא־זָ֭דוֹן וַיָּבֹ֣א קָל֑וֹן וְֽאֶת־צְנוּעִ֥ים חָכְמָֽה׃", "text": "*Bāʾ-zādôn* *wayyābōʾ* *qālôn* *wəʾet-ṣənûʿîm* *ḥokmâ*.", "grammar": { "*Bāʾ-zādôn*": "verb Qal perfect 3rd masculine singular + masculine noun - comes/came pride", "*wayyābōʾ*": "conjunction + verb Qal imperfect 3rd masculine singular - and comes/then comes", "*qālôn*": "masculine noun - shame/disgrace", "*wəʾet-ṣənûʿîm*": "conjunction + direct object marker + masculine plural adjective - and with humble ones", "*ḥokmâ*": "feminine singular noun - wisdom" }, "variants": { "*zādôn*": "pride/arrogance/presumption", "*qālôn*": "shame/disgrace/dishonor", "*ṣənûʿîm*": "humble/modest/lowly ones", "*ḥokmâ*": "wisdom/skill/intelligence" } }

  • 31 { "verseID": "John.3.31", "source": "Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν: ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν, καὶ ἐκ τῆς γῆς λαλεῖ: ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν.", "text": "The one *anōthen erchomenos epanō pantōn estin*: the one *ōn ek tēs gēs ek tēs gēs estin, kai ek tēs gēs lalei*: the one *ek tou ouranou erchomenos epanō pantōn estin*.", "grammar": { "*anōthen*": "adverb - from above", "*erchomenos*": "present participle, nominative, masculine, singular - coming", "*epanō*": "preposition + genitive - above", "*pantōn*": "genitive, neuter, plural - all [things]", "*estin*": "present, 3rd singular - is", "*ōn*": "present participle, nominative, masculine, singular - being", "*ek*": "preposition + genitive - from/out of", "*gēs*": "genitive, feminine, singular - earth/ground", "*lalei*": "present, 3rd singular - speaks", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*anōthen*": "from above/from heaven", "*epanō pantōn*": "above all/over all things", "*ek tēs gēs*": "from the earth/earthly origin [repeated for emphasis]" } }

  • 33 { "verseID": "Proverbs.14.33", "source": "בְּלֵ֣ב נָ֭בוֹן תָּנ֣וּחַ חָכְמָ֑ה וּבְקֶ֥רֶב כְּ֝סִילִ֗ים תִּוָּדֵֽעַ׃", "text": "In *lēb nābôn tānûaḥ ḥokmāh* and in *qereb kəsîlîm tiwwādēaʿ*", "grammar": { "*lēb*": "noun, masculine singular construct - heart of", "*nābôn*": "niphal participle, masculine singular - discerning/understanding one", "*tānûaḥ*": "qal imperfect, 3rd person feminine singular - rests/reposes", "*ḥokmāh*": "noun, feminine singular - wisdom", "*qereb*": "noun, masculine singular construct - midst of", "*kəsîlîm*": "noun, masculine plural - fools", "*tiwwādēaʿ*": "niphal imperfect, 3rd person feminine singular - is made known/becomes evident" }, "variants": { "*lēb*": "heart/mind/inner being", "*nābôn*": "discerning one/understanding person/intelligent one", "*tānûaḥ*": "rests/dwells/reposes", "*ḥokmāh*": "wisdom/skill/intelligence", "*qereb*": "midst/interior/inner part", "*kəsîlîm*": "fools/stupid ones", "*tiwwādēaʿ*": "is made known/is revealed/becomes evident" } }

  • 19 { "verseID": "Matthew.15.19", "source": "Ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι:", "text": "Out for of the *kardias* *exerchontai* *dialogismoi* *ponēroi*, *phonoi*, *moicheiai*, *porneiai*, *klopai*, *pseudomarturiai*, *blasphēmiai*:", "grammar": { "*Ek gar*": "for out of", "*tēs kardias*": "genitive, feminine, singular - the heart", "*exerchontai*": "present, indicative, middle, 3rd person plural - come out", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*ponēroi*": "adjective, nominative, masculine, plural - evil", "*phonoi*": "nominative, masculine, plural - murders", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*klopai*": "nominative, feminine, plural - thefts", "*pseudomarturiai*": "nominative, feminine, plural - false testimonies", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders" }, "variants": { "*kardias*": "heart/mind/inner self", "*exerchontai*": "come out/go forth/proceed", "*dialogismoi*": "thoughts/reasonings/deliberations", "*ponēroi*": "evil/wicked/malicious", "*phonoi*": "murders/killings", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "fornications/sexual immoralities", "*klopai*": "thefts/stealing", "*pseudomarturiai*": "false testimonies/perjuries", "*blasphēmiai*": "blasphemies/slanders/abusive speech" } }

  • 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }

  • 10 { "verseID": "1 John.3.10", "source": "Ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ Θεοῦ, καὶ τὰ τέκνα τοῦ διαβόλου: πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ Θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.", "text": "In this *phanera estin* the *tekna* of *Theou*, and the *tekna* of the *diabolou*: everyone not *poiōn dikaiosynēn* not *estin* from *Theou*, and the one not *agapōn* the *adelphon* of him.", "grammar": { "*phanera*": "adjective, nominative, neuter, plural - manifest/evident", "*estin*": "present active, 3rd singular - is/are", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*diabolou*": "genitive, masculine, singular - of devil", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*phanera*": "manifest/evident/apparent", "*tekna*": "children/offspring", "*diabolou*": "devil/slanderer/accuser", "*poiōn*": "doing/practicing/performing", "*dikaiosynēn*": "righteousness/justice", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer" } }

  • 10 { "verseID": "James.3.10", "source": "Ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. Οὐ χρή ἀδελφοί μου, ταῦτα οὕτως γίνεσθαι.", "text": "Out of the *autou* *stomatos* *exerchetai* *eulogia* and *katara*. Not *chrē* *adelphoi* of me, these things *houtōs* to *ginesthai*.", "grammar": { "*autou*": "genitive, neuter, singular - same", "*stomatos*": "genitive, neuter, singular - mouth", "*exerchetai*": "present indicative, middle, 3rd singular - comes out/proceeds", "*eulogia*": "nominative, feminine, singular - blessing", "*katara*": "nominative, feminine, singular - curse", "*chrē*": "impersonal verb - it is necessary/proper", "*adelphoi*": "vocative, masculine, plural - brothers", "*houtōs*": "adverb - thus/in this manner", "*ginesthai*": "present infinitive, middle - to become/happen" }, "variants": { "*stomatos*": "mouth/opening", "*exerchetai*": "comes out/proceeds/goes forth", "*eulogia*": "blessing/praise", "*katara*": "curse/imprecation", "*chrē*": "it is necessary/proper/fitting", "*ginesthai*": "to become/happen/take place" } }

  • 14 { "verseID": "Romans.3.14", "source": "Ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει:", "text": "*Hōn to stoma aras kai pikrias gemei*:", "grammar": { "*Hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*to stoma*": "article + noun, nominative, neuter, singular - the mouth", "*aras*": "noun, genitive, feminine, singular - of cursing", "*kai*": "conjunction - and", "*pikrias*": "noun, genitive, feminine, singular - of bitterness", "*gemei*": "verb, present active, 3rd person singular - is full" }, "variants": { "*aras*": "cursing/curse/imprecation", "*pikrias*": "bitterness/harsh speech/bitter hatred", "*gemei*": "is full/is filled with/overflows with" } }

  • 47 { "verseID": "1 Corinthians.15.47", "source": "Ὁ πρῶτος ἄνθρωπος ἐκ γῆς, χοϊκός: ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ.", "text": "The first *anthrōpos* from *gēs*, *choikos*: the second *anthrōpos* the *Kyrios* from *ouranou*.", "grammar": { "*prōtos*": "adjective, nominative masculine singular with article - first", "*anthrōpos*": "nominative masculine singular - man/human", "*ek*": "preposition with genitive - from/out of", "*gēs*": "genitive feminine singular - earth/soil", "*choikos*": "nominative masculine singular - made of dust/earthly", "*deuteros*": "adjective, nominative masculine singular with article - second", "*Kyrios*": "nominative masculine singular with article - Lord", "*ex*": "preposition with genitive - from/out of", "*ouranou*": "genitive masculine singular - heaven" }, "variants": { "*anthrōpos*": "man/human/person", "*gēs*": "earth/soil/ground", "*choikos*": "made of dust/earthly/from soil", "*Kyrios*": "Lord/master", "*ouranou*": "heaven/sky" } }

  • 1 { "verseID": "Proverbs.18.1", "source": "לְֽ֭תַאֲוָה יְבַקֵּ֣שׁ נִפְרָ֑ד בְּכָל־תּ֝וּשִׁיָּ֗ה יִתְגַּלָּֽע׃", "text": "For *taʾăwāh* *yəbaqqēš* *niprād* in-all *tûšiyyāh* *yiṯgallāʿ*", "grammar": { "*taʾăwāh*": "noun, feminine, singular - desire/craving", "*yəbaqqēš*": "verb, piel imperfect, 3rd masculine singular - seeks/pursues", "*niprād*": "verb, niphal participle, masculine singular - one who separates himself/isolates", "*tûšiyyāh*": "noun, feminine singular - wisdom/success/sound judgment", "*yiṯgallāʿ*": "verb, hithpael imperfect, 3rd masculine singular - breaks out/meddles/quarrels" }, "variants": { "*taʾăwāh*": "desire/craving/lust/appetite", "*niprād*": "one separated/isolated/alienated", "*tûšiyyāh*": "sound wisdom/effective wisdom/success/counsel", "*yiṯgallāʿ*": "breaks forth/bursts out/exposes himself/quarrels/defies" } }

  • 20 { "verseID": "Job.28.20", "source": "וְֽ֭הַחָכְמָה מֵאַ֣יִן תָּב֑וֹא וְאֵ֥י זֶ֝֗ה מְק֣וֹם בִּינָֽה׃", "text": "And-the-*ḥåḵmāh* from-where *tāḇôʾ* and-where this *məqôm* *bînāh*", "grammar": { "*ḥåḵmāh*": "noun, feminine, singular, absolute - wisdom", "*tāḇôʾ*": "verb, qal imperfect, 3rd person feminine singular - she comes", "*məqôm*": "noun, masculine, singular, construct - place of", "*bînāh*": "noun, feminine, singular, absolute - understanding" }, "variants": { "*ḥåḵmāh*": "wisdom/skill/expertise", "*tāḇôʾ*": "comes/comes from/originates", "*bînāh*": "understanding/discernment/insight" } }

  • 20 { "verseID": "1 Corinthians.1.20", "source": "Ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου;", "text": "Where *sophos*? where *grammateus*? where *syzētētēs* of the *aiōnos toutou*? *ouchi emōranen* the *Theos* the *sophian* of the *kosmou toutou*?", "grammar": { "*sophos*": "adjective, nominative, masculine, singular - wise person", "*grammateus*": "noun, nominative, masculine, singular - scribe", "*syzētētēs*": "noun, nominative, masculine, singular - debater/disputer", "*aiōnos*": "noun, genitive, masculine, singular - of age", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this", "*ouchi*": "negative particle (emphatic) - not", "*emōranen*": "verb, aorist, active, indicative, 3rd person, singular - made foolish", "*Theos*": "noun, nominative, masculine, singular - God", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*kosmou*": "noun, genitive, masculine, singular - of world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this" }, "variants": { "*sophos*": "wise person/sage/philosopher", "*grammateus*": "scribe/scholar/secretary", "*syzētētēs*": "debater/disputer/skilled arguer", "*aiōnos*": "age/era/world period", "*emōranen*": "made foolish/proved foolish/showed to be folly", "*sophian*": "wisdom/skill/intelligence", "*kosmou*": "world/universe/ordered system" } }

  • 3 { "verseID": "Proverbs.18.3", "source": "בְּֽבוֹא־רָ֭שָׁע בָּ֣א גַם־בּ֑וּז וְֽעִם־קָל֥וֹן חֶרְפָּֽה׃", "text": "When-*bô*-*rāšāʿ* *bā* also-*bûz* and-with-*qālôn* *ḥerpāh*", "grammar": { "*bô*": "verb, qal infinitive construct - coming/entering", "*rāšāʿ*": "noun, masculine singular - wicked person/criminal", "*bā*": "verb, qal perfect, 3rd masculine singular - comes/enters", "*bûz*": "noun, masculine singular - contempt/scorn/disrespect", "*qālôn*": "noun, masculine singular - dishonor/disgrace/shame", "*ḥerpāh*": "noun, feminine singular - reproach/disgrace/scorn" }, "variants": { "*rāšāʿ*": "wicked person/criminal/guilty one", "*bûz*": "contempt/scorn/disrespect", "*qālôn*": "dishonor/shame/ignominy/disgrace", "*ḥerpāh*": "reproach/disgrace/scorn/insult" } }

  • 7 { "verseID": "Proverbs.3.7", "source": "אַל־תְּהִ֣י חָכָ֣ם בְּעֵינֶ֑יךָ יְרָ֥א אֶת־יְ֝הוָ֗ה וְס֣וּר מֵרָֽע׃", "text": "Not-*təhî* *ḥākām* in-*ʿênekā* *yərāʾ* *ʾet*-*YHWH* and-*sûr* from-*rāʿ*", "grammar": { "*təhî*": "verb, qal imperfect jussive 2nd person masculine singular - may you be", "*ḥākām*": "adjective, masculine singular - wise", "*ʿênekā*": "noun, feminine dual construct with 2nd person masculine singular suffix - your eyes", "*yərāʾ*": "verb, qal imperative masculine singular - fear", "*YHWH*": "proper noun - the LORD", "*sûr*": "verb, qal imperative masculine singular - turn away", "*rāʿ*": "adjective, masculine singular - evil" }, "variants": { "*təhî*": "be/become/exist", "*ḥākām*": "wise/skillful/experienced", "*ʿênekā*": "eyes/sight/perception", "*yərāʾ*": "fear/revere/be in awe of", "*sûr*": "turn away/depart/avoid", "*rāʿ*": "evil/bad/wicked" } }

  • 3 { "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } }

  • 19 { "verseID": "Galatians.5.19", "source": "Φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν· Μοιχεία, πορνεία, ἀκαθαρσία, ἀσέλγεια,", "text": "*Phanera de estin ta erga tēs sarkos*, which are: *Moicheia*, *porneia*, *akatharsia*, *aselgeia*,", "grammar": { "*Phanera*": "nominative, neuter, plural - evident/manifest/visible", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*ta erga*": "nominative, neuter, plural - the works/deeds", "*tēs sarkos*": "genitive, feminine, singular - of the flesh/body", "*hatina*": "nominative, neuter, plural relative pronoun - which", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*Moicheia*": "nominative, feminine, singular - adultery", "*porneia*": "nominative, feminine, singular - sexual immorality/fornication", "*akatharsia*": "nominative, feminine, singular - impurity/uncleanness", "*aselgeia*": "nominative, feminine, singular - sensuality/licentiousness" }, "variants": { "*Phanera*": "evident/manifest/visible/obvious", "*erga*": "works/deeds/actions", "*sarkos*": "flesh/body/human nature", "*Moicheia*": "adultery/marital unfaithfulness", "*porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "impurity/uncleanness/moral corruption", "*aselgeia*": "sensuality/licentiousness/debauchery/lewdness" } }