Romans 7:11

biblecontext

{ "verseID": "Romans.7.11", "source": "Ἡ γὰρ ἁμαρτία, ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς, ἐξηπάτησέν με, καὶ διʼ αὐτῆς ἀπέκτεινεν.", "text": "For *hē hamartia*, *aphormēn labhousa dia tēs entolēs*, *exēpatēsen me*, and through *autēs apekteinen*.", "grammar": { "*Hē gar hamartia*": "nominative, feminine, singular - for the sin", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*exēpatēsen*": "aorist indicative active, 3rd person singular - deceived/seduced", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*di' autēs*": "genitive, feminine, singular - through it", "*apekteinen*": "aorist indicative active, 3rd person singular - killed" }, "variants": { "*hamartia*": "sin/wrongdoing", "*aphormēn*": "opportunity/occasion/starting point/base of operations", "*labhousa*": "taking/seizing/grasping", "*entolēs*": "commandment/precept", "*exēpatēsen*": "deceived/thoroughly deceived/seduced/beguiled", "*apekteinen*": "killed/put to death/slew" } }

Additional Resources

Other Translations

Referenced Verses

  • Rom 7:8 : 8 { "verseID": "Romans.7.8", "source": "Ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία, διὰ τῆς ἐντολῆς, κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν. Χωρὶς γὰρ νόμου ἁμαρτία νεκρά.", "text": "But *aphormēn labhousa hē hamartia*, through the *entolēs*, *kateirgasato en emoi pasan epithymian*. For *chōris nomou hamartia nekra*.", "grammar": { "*Aphormēn*": "accusative, feminine, singular - opportunity/occasion/starting point", "*de*": "conjunction - but/and", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*kateirgasato*": "aorist middle indicative, 3rd person singular - worked/produced/accomplished", "*en emoi*": "dative, 1st person singular - in me", "*pasan epithymian*": "accusative, feminine, singular - all desire/every kind of desire", "*Chōris*": "preposition + genitive - apart from/without", "*gar*": "conjunction - for/because", "*nomou*": "genitive, masculine, singular - law", "*hamartia*": "nominative, feminine, singular - sin", "*nekra*": "adjective, nominative, feminine, singular - dead" }, "variants": { "*aphormēn*": "opportunity/occasion/base of operations/starting point", "*labhousa*": "taking/seizing/grasping", "*hamartia*": "sin/moral failure/wrongdoing", "*entolēs*": "commandment/precept/order", "*kateirgasato*": "produced/accomplished/worked out/brought about", "*epithymian*": "desire/lust/craving/coveting", "*chōris*": "apart from/without/separated from", "*nekra*": "dead/lifeless/powerless" } }
  • Heb 3:13 : 13 { "verseID": "Hebrews.3.13", "source": "Ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθʼ ἑκάστην ἡμέραν, ἄχρις οὗ τὸ Σήμερον καλεῖται· ἵνα μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας.", "text": "*Alla* *parakaleite* *heautous* *kath' hekastēn* *hēmeran*, *achris hou* the *Sēmeron* *kaleitai*; *hina* *mē* *sklērynthē* *tis* from you *apatē* of the *hamartias*.", "grammar": { "*Alla*": "adversative conjunction - but/rather", "*parakaleite*": "present imperative, 2nd person plural - exhort/encourage", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves/one another", "*kath' hekastēn*": "preposition + adjective, accusative, feminine, singular - according to each", "*hēmeran*": "accusative, feminine, singular - day", "*achris hou*": "conjunction phrase - until which/as long as", "*Sēmeron*": "adverb used as noun - Today", "*kaleitai*": "present passive indicative, 3rd person singular - is called/named", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*sklērynthē*": "aorist passive subjunctive, 3rd person singular - might be hardened", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*apatē*": "dative, feminine, singular - by deceit/deception", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*Alla*": "but/rather/on the contrary", "*parakaleite*": "encourage/exhort/comfort", "*heautous*": "yourselves/one another/each other", "*kath' hekastēn*": "each/daily/every", "*hēmeran*": "day/daytime", "*achris hou*": "until/as long as/while", "*kaleitai*": "is called/named/designated", "*hina*": "so that/in order that/that", "*sklērynthē*": "be hardened/become stubborn/grow insensitive", "*apatē*": "deceit/deception/delusion", "*hamartias*": "sin/wrongdoing/missing the mark" } }
  • Gen 3:13 : 13 { "verseID": "Genesis.3.13", "source": "וַיֹּ֨אמֶר יְהוָ֧ה אֱלֹהִ֛ים לָאִשָּׁ֖ה מַה־זֹּ֣את עָשִׂ֑ית וַתֹּ֙אמֶר֙ הָֽאִשָּׁ֔ה הַנָּחָ֥שׁ הִשִּׁיאַ֖נִי וָאֹכֵֽל׃", "text": "And *yōʾmer* *YHWH* *ʾĕlōhîm* to the *ʾiššāh*: What this *ʿāśît*? And *tōʾmer* the *ʾiššāh*: The *nāḥāš* *hiššîʾanî* and *ʾōkēl*.", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*ʾiššāh*": "noun, feminine, singular - woman", "*ʿāśît*": "verb, qal perfect, 2nd feminine singular - you have done", "*tōʾmer*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she said", "*nāḥāš*": "noun, masculine, singular - serpent", "*hiššîʾanî*": "verb, hiphil perfect, 3rd masculine singular + 1st singular suffix - he deceived me", "*ʾōkēl*": "verb, qal imperfect, 1st singular + waw consecutive - and I ate" }, "variants": { "*hiššîʾanî*": "deceived me/led me astray/enticed me" } }
  • Isa 44:20 : 20 { "verseID": "Isaiah.44.20", "source": "רֹעֶ֣ה אֵ֔פֶר לֵ֥ב הוּתַ֖ל הִטָּ֑הוּ וְלֹֽא־יַצִּ֤יל אֶת־נַפְשׁוֹ֙ וְלֹ֣א יֹאמַ֔ר הֲל֥וֹא שֶׁ֖קֶר בִּימִינִֽי׃", "text": "*rōʿeh* *ʾēp̄er* *lēḇ* *hûṯal* *hiṭṭāhû* *wəlōʾ-yaṣṣîl* *ʾeṯ-nap̄šô* *wəlōʾ* *yōʾmar* *hălôʾ* *šeqer* *bîmînî*", "grammar": { "*rōʿeh*": "verb, qal participle, masculine singular - feeding on", "*ʾēp̄er*": "noun, masculine singular - ashes", "*lēḇ*": "noun, masculine singular - heart", "*hûṯal*": "verb, hophal perfect, 3rd person masculine singular - is deceived", "*hiṭṭāhû*": "verb, hiphil perfect, 3rd person masculine singular with 3rd person masculine singular suffix - has led him astray", "*wəlōʾ-yaṣṣîl*": "conjunction + negative particle + verb, hiphil imperfect, 3rd person masculine singular - and he cannot deliver", "*ʾeṯ-nap̄šô*": "direct object marker + noun, feminine singular with 3rd person masculine singular suffix - his soul", "*wəlōʾ*": "conjunction + negative particle - and not", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - he says", "*hălôʾ*": "interrogative particle + negative particle - is not", "*šeqer*": "noun, masculine singular - a lie", "*bîmînî*": "preposition + noun, feminine singular with 1st person singular suffix - in my right hand" }, "variants": { "*rōʿeh ʾēp̄er*": "feeding on ashes/shepherding ashes/tending to ashes", "*lēḇ hûṯal*": "a deceived heart/a deluded heart", "*hiṭṭāhû*": "has led him astray/has turned him aside/has deluded him", "*yaṣṣîl*": "deliver/save/rescue", "*nap̄šô*": "his soul/his life/himself", "*šeqer*": "lie/falsehood/deception", "*bîmînî*": "in my right hand/in my power" } }
  • Jer 17:9 : 9 { "verseID": "Jeremiah.17.9", "source": "עָקֹ֥ב הַלֵּ֛ב מִכֹּ֖ל וְאָנֻ֣שׁ ה֑וּא מִ֖י יֵדָעֶֽנּוּ׃", "text": "*ʿāqōb* the-*lēb* from-*kōl* and-*ʾānuš* *hûʾ* who *yēdāʿennû*", "grammar": { "*ʿāqōb*": "adjective, masculine singular - deceitful/crooked", "*lēb*": "masculine singular noun with definite article - the heart", "*kōl*": "masculine singular noun - all/everything", "*ʾānuš*": "adjective, masculine singular - incurable/desperately sick", "*hûʾ*": "3rd person masculine singular pronoun - it/he", "*yēdāʿennû*": "qal imperfect 3rd person masculine singular + 3rd person masculine singular suffix - can know it" }, "variants": { "*ʿāqōb*": "deceitful/crooked/insidious/treacherous", "*ʾānuš*": "incurable/desperately sick/woeful/depraved", "*yēdāʿennû*": "can know it/will know it/understands it" } }
  • Jer 49:16 : 16 { "verseID": "Jeremiah.49.16", "source": "תִּֽפְלַצְתְּךָ֞ הִשִּׁ֤יא אֹתָךְ֙ זְד֣וֹן לִבֶּ֔ךָ שֹֽׁכְנִי֙ בְּחַגְוֵ֣י הַסֶּ֔לַע תֹּפְשִׂ֖י מְר֣וֹם גִּבְעָ֑ה כִּֽי־תַגְבִּ֤יהַ כַּנֶּ֙שֶׁר֙ קִנֶּ֔ךָ מִשָּׁ֥ם אֽוֹרִידְךָ֖ נְאֻם־יְהוָֽה", "text": "*Tiplatsəttka* *hissi* you *zadon* *libbeka*, *shokni* in *haggwei ha-sela*, *topsi* *marom* *giba*; for *tagbia* like the *nesher* your *qinneka*, from there *oridka* *neum*-*YHWH*", "grammar": { "*Tiplatsəttka*": "noun, feminine + 2nd person masculine singular possessive suffix - your terror/horror", "*hissi*": "hiphil perfect, 3rd person feminine singular - has deceived/misled", "*zadon*": "noun, masculine singular construct - arrogance/pride of", "*libbeka*": "noun, masculine singular + 2nd person masculine singular possessive suffix - your heart", "*shokni*": "participle, masculine plural construct - dwellers of/those dwelling in", "*haggwei*": "noun, masculine plural construct - clefts/refuges of", "*ha-sela*": "definite article + noun, masculine singular - the rock/cliff", "*topsi*": "participle, masculine plural construct - seizers/holders of", "*marom*": "noun, masculine singular construct - height/elevation of", "*giba*": "noun, feminine singular - hill", "*tagbia*": "hiphil imperfect, 2nd person masculine singular - you make high", "*nesher*": "noun, masculine singular - eagle/vulture", "*qinneka*": "noun, masculine singular + 2nd person masculine singular possessive suffix - your nest", "*oridka*": "hiphil imperfect, 1st person singular + 2nd person masculine singular object suffix - I will bring you down", "*neum*": "construct state - declaration/utterance of", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*Tiplatsəttka*": "your terror/horror/dread", "*hissi*": "has deceived/misled/betrayed", "*zadon*": "pride/arrogance/insolence", "*shokni*": "dwellers/inhabitants/those residing", "*haggwei*": "clefts/crevices/hiding places", "*topsi*": "graspers/holders/occupiers", "*marom*": "height/high place/elevation", "*nesher*": "eagle/vulture/great bird of prey", "*neum*": "utterance/declaration/oracle" } }
  • Obad 1:3 : 3 { "verseID": "Obadiah.1.3", "source": "זְד֤וֹן לִבְּךָ֙ הִשִּׁיאֶ֔ךָ שֹׁכְנִ֥י בְחַגְוֵי־סֶ֖לַע מְר֣וֹם שִׁבְתּ֑וֹ אֹמֵ֣ר בְּלִבּ֔וֹ מִ֥י יוֹרִדֵ֖נִי אָֽרֶץ", "text": "*zĕdôn* *libbĕkā* *hiššîʾekā* *šōkĕnî* in-*ḥagwê*-*selaʿ* *mĕrôm* *šibtô* *ʾōmēr* in-*libbô* who *yôrîdēnî* *ʾāreṣ*", "grammar": { "*zĕdôn*": "noun, masculine singular - pride/arrogance", "*libbĕkā*": "noun, masculine singular with 2nd person masculine singular suffix - your heart", "*hiššîʾekā*": "hiphil perfect, 3rd masculine singular with 2nd person masculine suffix - has deceived you", "*šōkĕnî*": "participle construct, masculine singular - one dwelling in", "*ḥagwê*": "noun, masculine plural construct - clefts/crevices of", "*selaʿ*": "noun, masculine singular - rock/cliff", "*mĕrôm*": "noun, masculine singular construct - height of", "*šibtô*": "noun, masculine singular with 3rd masculine singular suffix - his dwelling", "*ʾōmēr*": "participle, masculine singular - saying", "*libbô*": "noun, masculine singular with 3rd masculine singular suffix - his heart", "*yôrîdēnî*": "hiphil imperfect, 3rd masculine singular with 1st singular suffix - will bring me down", "*ʾāreṣ*": "noun, feminine singular - earth/ground/land" }, "variants": { "*zĕdôn*": "pride/arrogance/insolence/presumption", "*libbĕkā*": "your heart/mind/inner self", "*hiššîʾekā*": "has deceived you/misled you/deluded you", "*šōkĕnî*": "one dwelling in/inhabitant of", "*ḥagwê*": "clefts/crevices/fissures", "*selaʿ*": "rock/cliff/crag", "*mĕrôm*": "height/high place/elevation", "*šibtô*": "his dwelling/habitation/abode", "*ʾōmēr*": "saying/thinking/declaring", "*yôrîdēnî*": "will bring me down/cause me to descend", "*ʾāreṣ*": "earth/ground/land" } }
  • Jas 1:22 : 22 { "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } }
  • Jas 1:26 : 26 { "verseID": "James.1.26", "source": "Εἴ τις δοκεῖ θρησκὸς εἶναι ἐν ὑμῖν, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.", "text": "If anyone *dokei* *thrēskos* to *einai* among you, not *chalinagōgōn* *glōssan* of him, but *apatōn* *kardian* of him, of this one *mataios* the *thrēskeia*.", "grammar": { "*dokei*": "present, active, indicative, 3rd person singular - seems", "*thrēskos*": "nominative, masculine, singular - predicate adjective", "*einai*": "present, active, infinitive - to be", "*chalinagōgōn*": "present, active, participle, nominative, masculine, singular - bridling", "*glōssan*": "accusative, feminine, singular - direct object", "*apatōn*": "present, active, participle, nominative, masculine, singular - deceiving", "*kardian*": "accusative, feminine, singular - direct object", "*mataios*": "nominative, feminine, singular - predicate adjective", "*thrēskeia*": "nominative, feminine, singular - subject" }, "variants": { "*dokei*": "seems/thinks/appears", "*thrēskos*": "religious/pious/devout", "*einai*": "to be/to exist", "*chalinagōgōn*": "bridling/controlling/restraining", "*glōssan*": "tongue/language/speech", "*apatōn*": "deceiving/misleading/deluding", "*kardian*": "heart/mind/inner self", "*mataios*": "worthless/vain/futile/useless", "*thrēskeia*": "religion/religious worship/religious service" } }
  • Rom 7:13 : 13 { "verseID": "Romans.7.13", "source": "Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.", "text": "The *oun agathon emoi gegonen thanatos*? *Mē genoito*. But *hē hamartia*, that *phanē hamartia*, through the *agathou moi katergazomenē thanaton*; that might *genētai kath' hyperbolēn hamartōlos hē hamartia dia tēs entolēs*.", "grammar": { "*To oun agathon*": "nominative, neuter, singular - the good thing therefore", "*emoi*": "dative, 1st person singular - to me", "*gegonen*": "perfect indicative active, 3rd person singular - has become", "*thanatos*": "nominative, masculine, singular - death", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be", "*Alla hē hamartia*": "nominative, feminine, singular - but the sin", "*hina*": "conjunction - in order that/so that", "*phanē*": "aorist subjunctive passive, 3rd person singular - might appear/be shown", "*hamartia*": "nominative, feminine, singular - sin", "*dia tou agathou*": "genitive, neuter, singular - through the good thing", "*moi*": "dative, 1st person singular - to me", "*katergazomenē*": "present middle participle, nominative, feminine, singular - working/producing", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "conjunction - in order that", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*kath' hyperbolēn*": "adverbial phrase - exceedingly/beyond measure", "*hamartōlos*": "adjective, nominative, feminine, singular - sinful", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment" }, "variants": { "*agathon*": "good thing/good object/what is good", "*gegonen*": "has become/turned into", "*thanatos*": "death/mortality", "*Mē genoito*": "may it never be/certainly not/God forbid", "*phanē*": "might appear/be shown/become visible", "*katergazomenē*": "working/producing/bringing about/accomplishing", "*kath' hyperbolēn*": "exceedingly/beyond measure/excessively", "*hamartōlos*": "sinful/full of sin/utterly sinful", "*entolēs*": "commandment/precept" } }
  • Eph 4:22 : 22 { "verseID": "Ephesians.4.22", "source": "Ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον, τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης·", "text": "To *apothesthai* you according to the former *anastrophēn* the *palaion anthrōpon*, the one being *phtheiromenon* according to the *epithymias* of the *apatēs*;", "grammar": { "*apothesthai*": "aorist middle infinitive - to put off/lay aside", "you": "accusative plural - you (as subject of infinitive)", "former": "accusative feminine singular - former/previous", "*anastrophēn*": "accusative feminine singular - conduct/manner of life", "*palaion*": "accusative masculine singular - old", "*anthrōpon*": "accusative masculine singular - man/person", "*phtheiromenon*": "present passive participle, accusative masculine singular - being corrupted/destroyed", "*epithymias*": "accusative feminine plural - desires/lusts", "*apatēs*": "genitive feminine singular - of deceit/deception" }, "variants": { "*apothesthai*": "put off/lay aside/remove", "*anastrophēn*": "conduct/manner of life/behavior", "*palaion anthrōpon*": "old man/old self/former nature", "*phtheiromenon*": "being corrupted/destroyed/ruined", "*epithymias*": "desires/lusts/cravings", "*apatēs*": "deceit/deception/seduction" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 7:5-10
    6 verses
    89%

    5{ "verseID": "Romans.7.5", "source": "Ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν, τὰ διὰ τοῦ νόμου, ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ.", "text": "For when we *ēmen en tē sarki*, the *pathēmata tōn hamartiōn*, the ones through the *nomou*, *enērgeito en tois melesin hēmōn* unto the *karpophorēsai tō thanatō*.", "grammar": { "*Hote*": "conjunction - when", "*gar*": "conjunction - for/because", "*ēmen*": "imperfect indicative, 1st person plural - we were", "*en tē sarki*": "dative, feminine, singular - in the flesh", "*ta pathēmata*": "nominative, neuter, plural - the passions/sufferings", "*tōn hamartiōn*": "genitive, feminine, plural - of the sins", "*ta dia tou nomou*": "attributive phrase - the ones through the law", "*enērgeito*": "imperfect passive indicative, 3rd person singular - were working/were being operative", "*en tois melesin hēmōn*": "dative, neuter, plural - in our members/body parts", "*eis*": "preposition + accusative - for/unto", "*to karpophorēsai*": "articular infinitive - the bearing fruit", "*tō thanatō*": "dative, masculine, singular - to death" }, "variants": { "*sarki*": "flesh/physical body/sinful nature", "*pathēmata*": "passions/sufferings/strong desires/impulses", "*hamartiōn*": "sins/offenses/moral failures", "*enērgeito*": "were working/operating/active/being aroused", "*melesin*": "members/body parts/limbs", "*karpophorēsai*": "to bear fruit/produce/yield", "*thanatō*": "death/mortality" } }

    6{ "verseID": "Romans.7.6", "source": "Νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα· ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος, καὶ οὐ παλαιότητι γράμματος.", "text": "But *nyni* we were *katērgēthēmen apo tou nomou*, having *apothanontes en hō kateichometha*; *hōste douleuein hēmas en kainotēti pneumatos*, and not *palaiotēti grammatos*.", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "conjunction - but/and", "*katērgēthēmen*": "aorist passive indicative, 1st person plural - we were released/discharged", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*apothanontes*": "aorist active participle, nominative, masculine, plural - having died", "*en hō*": "relative clause - in which", "*kateichometha*": "imperfect passive indicative, 1st person plural - we were being held/restrained", "*hōste*": "conjunction - so that/with the result that", "*douleuein hēmas*": "present infinitive with accusative subject - for us to serve", "*en kainotēti*": "dative, feminine, singular - in newness", "*pneumatos*": "genitive, neuter, singular - of spirit", "*kai ou*": "conjunction + negative - and not", "*palaiotēti*": "dative, feminine, singular - in oldness", "*grammatos*": "genitive, neuter, singular - of letter/writing" }, "variants": { "*katērgēthēmen*": "we were released/delivered/freed/made ineffective", "*apothanontes*": "having died/being dead to", "*kateichometha*": "we were held/bound/restrained/confined", "*douleuein*": "to serve/be enslaved to/be in service of", "*kainotēti*": "newness/fresh way", "*pneumatos*": "spirit/Spirit/spiritual nature", "*palaiotēti*": "oldness/obsoleteness/antiquity", "*grammatos*": "letter/written code/text" } }

    7{ "verseID": "Romans.7.7", "source": "Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; Μὴ γένοιτο. Ἀλλὰ, τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου: τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.", "text": "What then shall we *eroumen*? The *nomos* is *hamartia*? *Mē genoito*. But, the *hamartian* I did not *egnōn*, except through *nomou*: for the *epithymian* I had not *ēdein*, except the *nomos* was saying, You shall not *epithymēseis*.", "grammar": { "*Ti oun*": "interrogative pronoun + conjunction - what then", "*eroumen*": "future indicative active, 1st person plural - we will say", "*ho nomos*": "nominative, masculine, singular - the law", "*hamartia*": "nominative, feminine, singular - sin", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be/let it not be", "*tēn hamartian*": "accusative, feminine, singular - the sin", "*ouk egnōn*": "aorist indicative active, 1st person singular + negative - I did not know", "*ei mē*": "conditional expression - except/if not", "*dia nomou*": "genitive, masculine, singular - through law", "*tēn te gar epithymian*": "accusative, feminine, singular - for the lust/desire", "*ouk ēdein*": "pluperfect indicative active, 1st person singular + negative - I had not known", "*ho nomos elegen*": "imperfect indicative active, 3rd person singular - the law was saying", "*Ouk epithymēseis*": "future indicative active, 2nd person singular + negative - You shall not covet/desire" }, "variants": { "*nomos*": "law/Torah/legal code", "*hamartia*": "sin/moral failure/offense", "*Mē genoito*": "may it never be/certainly not/God forbid", "*egnōn*": "knew/recognized/understood", "*epithymian*": "desire/lust/craving/coveting", "*ēdein*": "had known/understood/been aware of", "*epithymēseis*": "you shall covet/desire/crave wrongfully" } }

    8{ "verseID": "Romans.7.8", "source": "Ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία, διὰ τῆς ἐντολῆς, κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν. Χωρὶς γὰρ νόμου ἁμαρτία νεκρά.", "text": "But *aphormēn labhousa hē hamartia*, through the *entolēs*, *kateirgasato en emoi pasan epithymian*. For *chōris nomou hamartia nekra*.", "grammar": { "*Aphormēn*": "accusative, feminine, singular - opportunity/occasion/starting point", "*de*": "conjunction - but/and", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*kateirgasato*": "aorist middle indicative, 3rd person singular - worked/produced/accomplished", "*en emoi*": "dative, 1st person singular - in me", "*pasan epithymian*": "accusative, feminine, singular - all desire/every kind of desire", "*Chōris*": "preposition + genitive - apart from/without", "*gar*": "conjunction - for/because", "*nomou*": "genitive, masculine, singular - law", "*hamartia*": "nominative, feminine, singular - sin", "*nekra*": "adjective, nominative, feminine, singular - dead" }, "variants": { "*aphormēn*": "opportunity/occasion/base of operations/starting point", "*labhousa*": "taking/seizing/grasping", "*hamartia*": "sin/moral failure/wrongdoing", "*entolēs*": "commandment/precept/order", "*kateirgasato*": "produced/accomplished/worked out/brought about", "*epithymian*": "desire/lust/craving/coveting", "*chōris*": "apart from/without/separated from", "*nekra*": "dead/lifeless/powerless" } }

    9{ "verseID": "Romans.7.9", "source": "Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν,", "text": "And I *ezōn chōris nomou pote*: but *elthousēs tēs entolēs*, *hē hamartia anezēsen*,", "grammar": { "*Egō*": "pronoun, nominative, 1st person singular - I", "*de*": "conjunction - but/and", "*ezōn*": "imperfect indicative active, 1st person singular - was living/was alive", "*chōris nomou*": "genitive, masculine, singular - without law", "*pote*": "temporal adverb - once/formerly", "*elthousēs*": "aorist active participle, genitive, feminine, singular - having come", "*tēs entolēs*": "genitive, feminine, singular - the commandment", "*hē hamartia*": "nominative, feminine, singular - the sin", "*anezēsen*": "aorist indicative active, 3rd person singular - came to life/revived" }, "variants": { "*ezōn*": "was living/was alive/existed", "*chōris*": "apart from/without/separated from", "*nomou*": "law/Torah/code", "*pote*": "once/at one time/formerly", "*elthousēs*": "having come/arrived/appeared", "*entolēs*": "commandment/precept/order", "*anezēsen*": "came to life/revived/sprang to life/became active" } }

    10{ "verseID": "Romans.7.10", "source": "ἐγὼ δὲ ἀπέθανον. ⋄Καὶ εὑρέθη μοι ἡ ἐντολὴ, ἡ εἰς ζωήν, αὕτη εἰς θάνατον.", "text": "but I *apethanon*. And *heurethē moi hē entolē*, the one unto *zōēn*, *hautē* unto *thanaton*.", "grammar": { "*egō de*": "nominative, 1st person singular + conjunction - but I", "*apethanon*": "aorist indicative active, 1st person singular - I died", "*Kai*": "conjunction - and", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*moi*": "dative, 1st person singular - to me/for me", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē eis zōēn*": "articular prepositional phrase - the one for life", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this same", "*eis thanaton*": "prepositional phrase - for death" }, "variants": { "*apethanon*": "died/perished/became dead", "*heurethē*": "was found/discovered/proven to be", "*entolē*": "commandment/precept/order", "*zōēn*": "life/existence", "*hautē*": "this same/this very", "*thanaton*": "death/mortality" } }

  • Rom 7:12-25
    14 verses
    86%

    12{ "verseID": "Romans.7.12", "source": "Ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία, καὶ δικαία, καὶ ἀγαθή.", "text": "So that the *men nomos hagios*, and the *entolē hagia*, and *dikaia*, and *agathē*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ho men nomos*": "nominative, masculine, singular - the law (with *men* anticipating a contrast)", "*hagios*": "adjective, nominative, masculine, singular - holy", "*kai*": "conjunction - and", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hagia*": "adjective, nominative, feminine, singular - holy", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*agathē*": "adjective, nominative, feminine, singular - good" }, "variants": { "*nomos*": "law/Torah/code", "*hagios/hagia*": "holy/set apart/sacred", "*dikaia*": "righteous/just/upright", "*agathē*": "good/beneficial/useful" } }

    13{ "verseID": "Romans.7.13", "source": "Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.", "text": "The *oun agathon emoi gegonen thanatos*? *Mē genoito*. But *hē hamartia*, that *phanē hamartia*, through the *agathou moi katergazomenē thanaton*; that might *genētai kath' hyperbolēn hamartōlos hē hamartia dia tēs entolēs*.", "grammar": { "*To oun agathon*": "nominative, neuter, singular - the good thing therefore", "*emoi*": "dative, 1st person singular - to me", "*gegonen*": "perfect indicative active, 3rd person singular - has become", "*thanatos*": "nominative, masculine, singular - death", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be", "*Alla hē hamartia*": "nominative, feminine, singular - but the sin", "*hina*": "conjunction - in order that/so that", "*phanē*": "aorist subjunctive passive, 3rd person singular - might appear/be shown", "*hamartia*": "nominative, feminine, singular - sin", "*dia tou agathou*": "genitive, neuter, singular - through the good thing", "*moi*": "dative, 1st person singular - to me", "*katergazomenē*": "present middle participle, nominative, feminine, singular - working/producing", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "conjunction - in order that", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*kath' hyperbolēn*": "adverbial phrase - exceedingly/beyond measure", "*hamartōlos*": "adjective, nominative, feminine, singular - sinful", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment" }, "variants": { "*agathon*": "good thing/good object/what is good", "*gegonen*": "has become/turned into", "*thanatos*": "death/mortality", "*Mē genoito*": "may it never be/certainly not/God forbid", "*phanē*": "might appear/be shown/become visible", "*katergazomenē*": "working/producing/bringing about/accomplishing", "*kath' hyperbolēn*": "exceedingly/beyond measure/excessively", "*hamartōlos*": "sinful/full of sin/utterly sinful", "*entolēs*": "commandment/precept" } }

    14{ "verseID": "Romans.7.14", "source": "Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.", "text": "For we *oidamen* that the *nomos pneumatikos estin*: but I *sarkikos eimi*, having been *pepramenos hypo tēn hamartian*.", "grammar": { "*Oidamen*": "perfect indicative active, 1st person plural - we know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ho nomos*": "nominative, masculine, singular - the law", "*pneumatikos*": "adjective, nominative, masculine, singular - spiritual", "*estin*": "present indicative, 3rd person singular - is", "*egō de*": "nominative, 1st person singular + conjunction - but I", "*sarkikos*": "adjective, nominative, masculine, singular - fleshly/carnal", "*eimi*": "present indicative, 1st person singular - I am", "*pepramenos*": "perfect passive participle, nominative, masculine, singular - having been sold", "*hypo tēn hamartian*": "accusative, feminine, singular - under the sin" }, "variants": { "*oidamen*": "we know/understand/perceive", "*nomos*": "law/Torah/rule", "*pneumatikos*": "spiritual/of the spirit/belonging to the spirit", "*sarkikos*": "fleshly/carnal/of the flesh/belonging to the physical realm", "*pepramenos*": "having been sold/enslaved/placed under control", "*hypo tēn hamartian*": "under sin/under sin's control/subject to sin" } }

    15{ "verseID": "Romans.7.15", "source": "Ὃ γὰρ κατεργάζομαι οὐ γινώσκω: οὐ γὰρ ὃ θέλω, τοῦτο πράσσω· ἀλλʼ ὃ μισῶ, τοῦτο ποιῶ.", "text": "For what I *katergazomai* I do not *ginōskō*: for not what I *thelō*, this I *prassō*; but what I *misō*, this I *poiō*.", "grammar": { "*Ho gar*": "relative pronoun, accusative, neuter, singular + conjunction - for what", "*katergazomai*": "present indicative middle, 1st person singular - I accomplish/do/perform", "*ou ginōskō*": "present indicative active, 1st person singular + negative - I do not know", "*ou gar*": "negative + conjunction - for not", "*ho thelō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I want/wish", "*touto prassō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I practice", "*all'*": "conjunction - but", "*ho misō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I hate", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do" }, "variants": { "*katergazomai*": "accomplish/perform/carry out/do", "*ginōskō*": "know/understand/comprehend", "*thelō*": "want/wish/desire", "*prassō*": "practice/perform/habitually do", "*misō*": "hate/detest", "*poiō*": "do/make/perform" } }

    16{ "verseID": "Romans.7.16", "source": "Εἰ δὲ ὃ οὐ θέλω, τοῦτο ποιῶ σύμφημι τῷ νόμῳ ὅτι καλός.", "text": "But if what I do not *thelō*, this I *poiō* I *symphēmi tō nomō* that it is *kalos*.", "grammar": { "*Ei de*": "conditional conjunction + conjunction - but if", "*ho ou thelō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular - what I do not want", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do", "*symphēmi*": "present indicative active, 1st person singular - I agree with", "*tō nomō*": "dative, masculine, singular - with the law", "*hoti*": "conjunction - that", "*kalos*": "adjective, nominative, masculine, singular - good/excellent" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*symphēmi*": "agree with/consent to/affirm together with", "*nomō*": "law/Torah/code", "*kalos*": "good/beautiful/excellent/noble" } }

    17{ "verseID": "Romans.7.17", "source": "Νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλʼ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.", "text": "But *nyni* no longer I *katergazomai auto*, but the *oikousa en emoi hamartia*.", "grammar": { "*Nyni de*": "temporal adverb + conjunction - but now", "*ouketi*": "temporal adverb - no longer", "*egō*": "pronoun, nominative, 1st person singular - I", "*katergazomai*": "present indicative middle, 1st person singular - accomplish/perform", "*auto*": "pronoun, accusative, neuter, singular - it", "*all'*": "conjunction - but", "*hē oikousa*": "present active participle, nominative, feminine, singular - the dwelling", "*en emoi*": "dative, 1st person singular - in me", "*hamartia*": "nominative, feminine, singular - sin" }, "variants": { "*nyni*": "now/at the present time", "*ouketi*": "no longer/no more", "*katergazomai*": "accomplish/perform/produce/work out", "*oikousa*": "dwelling/living/residing/inhabiting", "*hamartia*": "sin/sinful nature/evil principle" } }

    18{ "verseID": "Romans.7.18", "source": "Οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί (τοῦτʼ ἔστιν, ἐν τῇ σαρκί μου,) ἀγαθόν: τὸ γὰρ θέλειν παράκειταί μοι· τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὐχ εὑρίσκω.", "text": "For I *oida* that *ouk oikei en emoi* (that *estin*, *en tē sarki mou*,) *agathon*: for the *thelein parakeitai moi*; but the *katergazesthai to kalon ouch heuriskō*.", "grammar": { "*Oida*": "perfect indicative active, 1st person singular - I know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ouk oikei*": "present indicative active, 3rd person singular + negative - does not dwell", "*en emoi*": "dative, 1st person singular - in me", "*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - that is", "*en tē sarki mou*": "dative, feminine, singular - in my flesh", "*agathon*": "adjective, nominative, neuter, singular - good", "*to gar thelein*": "articular infinitive - for the willing", "*parakeitai*": "present indicative middle, 3rd person singular - is present with", "*moi*": "dative, 1st person singular - me", "*to de katergazesthai*": "articular infinitive - but the performing", "*to kalon*": "accusative, neuter, singular - the good", "*ouch heuriskō*": "present indicative active, 1st person singular + negative - I do not find" }, "variants": { "*oida*": "know/understand/perceive", "*oikei*": "dwells/lives/resides/inhabits", "*sarki*": "flesh/body/human nature", "*agathon*": "good/beneficial/worthwhile", "*thelein*": "to will/wish/desire", "*parakeitai*": "is present with/lies beside/is available", "*katergazesthai*": "to accomplish/perform/carry out", "*kalon*": "good/noble/excellent", "*heuriskō*": "find/discover" } }

    19{ "verseID": "Romans.7.19", "source": "Οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν: ἀλλʼ ὃ οὐ θέλω κακόν, τοῦτο πράσσω.", "text": "For not what I *thelō* I *poiō agathon*: but what I do not *thelō kakon*, this I *prassō*.", "grammar": { "*Ou gar*": "negative + conjunction - for not", "*ho thelō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I want", "*poiō*": "present indicative active, 1st person singular - I do", "*agathon*": "adjective, accusative, neuter, singular - good", "*all'*": "conjunction - but", "*ho ou thelō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular - what I do not want", "*kakon*": "adjective, accusative, neuter, singular - evil", "*touto prassō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I practice" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*agathon*": "good/beneficial/worthwhile", "*kakon*": "evil/bad/harmful", "*prassō*": "practice/perform/habitually do" } }

    20{ "verseID": "Romans.7.20", "source": "Εἰ δὲ ὃ οὐ θέλω ἐγώ, τοῦτο ποιῶ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλʼ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.", "text": "But if what I *ou thelō egō*, this I *poiō ouketi egō katergazomai auto*, but the *oikousa en emoi hamartia*.", "grammar": { "*Ei de*": "conditional conjunction + conjunction - but if", "*ho ou thelō egō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular + pronoun - what I do not want", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do", "*ouketi*": "temporal adverb - no longer", "*egō*": "pronoun, nominative, 1st person singular - I", "*katergazomai*": "present indicative middle, 1st person singular - accomplish/perform", "*auto*": "pronoun, accusative, neuter, singular - it", "*all'*": "conjunction - but", "*hē oikousa*": "present active participle, nominative, feminine, singular - the dwelling", "*en emoi*": "dative, 1st person singular - in me", "*hamartia*": "nominative, feminine, singular - sin" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*ouketi*": "no longer/no more", "*katergazomai*": "accomplish/perform/produce/work out", "*oikousa*": "dwelling/living/residing/inhabiting", "*hamartia*": "sin/sinful nature/evil principle" } }

    21{ "verseID": "Romans.7.21", "source": "Εὑρίσκω ἄρα τὸν νόμον, τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλόν, ὅτι, ἐμοὶ τὸ κακὸν παράκειται.", "text": "I *heuriskō ara ton nomon*, for the *thelonti emoi poiein to kalon*, that, to me the *kakon parakeitai*.", "grammar": { "*Heuriskō*": "present indicative active, 1st person singular - I find", "*ara*": "inferential particle - therefore/consequently", "*ton nomon*": "accusative, masculine, singular - the law/principle", "*tō thelonti*": "present active participle, dative, masculine, singular - to the one wanting", "*emoi*": "dative, 1st person singular - to me", "*poiein*": "present infinitive - to do", "*to kalon*": "accusative, neuter, singular - the good", "*hoti*": "conjunction - that", "*emoi*": "dative, 1st person singular - to me", "*to kakon*": "nominative, neuter, singular - the evil", "*parakeitai*": "present indicative middle, 3rd person singular - is present" }, "variants": { "*heuriskō*": "find/discover", "*nomon*": "law/principle/pattern", "*thelonti*": "wanting/wishing/desiring", "*poiein*": "to do/perform/practice", "*kalon*": "good/noble/excellent", "*kakon*": "evil/bad/harmful", "*parakeitai*": "is present/lies beside/is at hand" } }

    22{ "verseID": "Romans.7.22", "source": "Συνήδομαι γὰρ τῷ νόμῳ τοῦ Θεοῦ κατὰ τὸν ἔσω ἄνθρωπον:", "text": "For I *synēdomai tō nomō tou Theou kata ton esō anthrōpon*:", "grammar": { "*Synēdomai*": "present indicative middle, 1st person singular - I delight with", "*gar*": "conjunction - for/because", "*tō nomō*": "dative, masculine, singular - in the law", "*tou Theou*": "genitive, masculine, singular - of God", "*kata*": "preposition + accusative - according to", "*ton esō anthrōpon*": "accusative, masculine, singular - the inner man" }, "variants": { "*synēdomai*": "delight with/rejoice together with/take pleasure in", "*nomō*": "law/teaching/instruction", "*Theou*": "God/deity", "*esō anthrōpon*": "inner man/inner self/inward person" } }

    23{ "verseID": "Romans.7.23", "source": "Βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου, ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου, καὶ αἰχμαλωτίζοντά με τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.", "text": "But I *blepō heteron nomon en tois melesin mou*, *antistrateumenon tō nomō tou noos mou*, and *aichmalōtizonta me tō nomō tēs hamartias tō onti en tois melesin mou*.", "grammar": { "*Blepō*": "present indicative active, 1st person singular - I see", "*de*": "conjunction - but/and", "*heteron nomon*": "accusative, masculine, singular - another law", "*en tois melesin mou*": "dative, neuter, plural - in my members", "*antistrateumenon*": "present middle participle, accusative, masculine, singular - warring against", "*tō nomō*": "dative, masculine, singular - against the law", "*tou noos mou*": "genitive, masculine, singular - of my mind", "*kai*": "conjunction - and", "*aichmalōtizonta*": "present active participle, accusative, masculine, singular - taking captive", "*me*": "accusative, 1st person singular - me", "*tō nomō*": "dative, masculine, singular - to the law", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*tō onti*": "present active participle, dative, masculine, singular - to the one being", "*en tois melesin mou*": "dative, neuter, plural - in my members" }, "variants": { "*blepō*": "see/perceive/observe", "*heteron*": "another/different", "*nomon*": "law/principle/rule", "*melesin*": "members/body parts/limbs", "*antistrateumenon*": "warring against/fighting against/opposing in battle", "*noos*": "mind/intellect/understanding", "*aichmalōtizonta*": "taking captive/making prisoner/enslaving", "*hamartias*": "of sin/sinful nature", "*onti*": "being/existing" } }

    24{ "verseID": "Romans.7.24", "source": "Ταλαίπωρος ἐγὼ ἄνθρωπος! τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;", "text": "*Talaipōros egō anthrōpos*! Who will *rhysetai me ek tou sōmatos tou thanatou toutou*?", "grammar": { "*Talaipōros*": "adjective, nominative, masculine, singular - wretched/miserable", "*egō anthrōpos*": "nominative, masculine, singular - I [am a] man", "*tis*": "interrogative pronoun, nominative - who", "*me*": "accusative, 1st person singular - me", "*rhysetai*": "future indicative middle, 3rd person singular - will deliver/rescue", "*ek*": "preposition + genitive - from/out of", "*tou sōmatos*": "genitive, neuter, singular - the body", "*tou thanatou toutou*": "genitive, masculine, singular - of this death" }, "variants": { "*talaipōros*": "wretched/miserable/distressed", "*anthrōpos*": "man/human/person", "*rhysetai*": "will deliver/rescue/save", "*sōmatos*": "body/physical form", "*thanatou*": "death/mortality/deadness" } }

    25{ "verseID": "Romans.7.25", "source": "Ἐυχάριστῶ τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν. Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ Θεοῦ· τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.", "text": "I *eucharistō tō Theō dia Iēsou Christou tou Kyriou hēmōn*. *Ara oun autos egō tō men noi douleuō nomō Theou*; but *tē de sarki nomō hamartias*.", "grammar": { "*Eucharistō*": "present indicative active, 1st person singular - I give thanks", "*tō Theō*": "dative, masculine, singular - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*tou Kyriou hēmōn*": "genitive, masculine, singular - our Lord", "*Ara oun*": "inferential particles - so therefore", "*autos egō*": "intensive pronoun + pronoun, nominative, 1st person singular - I myself", "*tō men noi*": "dative, masculine, singular - with the mind (with *men* anticipating a contrast)", "*douleuō*": "present indicative active, 1st person singular - I serve", "*nomō Theou*": "dative, masculine, singular - law of God", "*tē de sarki*": "dative, feminine, singular - but with the flesh", "*nomō hamartias*": "dative, masculine, singular - law of sin" }, "variants": { "*eucharistō*": "give thanks/express gratitude", "*Theō*": "God/deity", "*Kyriou*": "Lord/master/owner", "*autos*": "myself/the very same", "*noi*": "mind/understanding/intellect", "*douleuō*": "serve/am enslaved to/am in bondage to", "*sarki*": "flesh/physical body/sinful nature", "*hamartias*": "sin/sinful principle" } }

  • Rom 8:2-3
    2 verses
    74%

    2{ "verseID": "Romans.8.2", "source": "Ὁ γὰρ νόμος τοῦ Πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.", "text": "The for *nomos* of the *Pneumatos* of the *zōēs* in *Christō Iēsou* *ēleutherōsen* me from the *nomou* of the *hamartias* and of the *thanatou*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Pneumatos*": "genitive neuter singular - Spirit/spirit", "*zōēs*": "genitive feminine singular - life", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*ēleutherōsen*": "aorist active indicative 3rd person singular - freed/liberated", "*nomou*": "genitive masculine singular - law", "*hamartias*": "genitive feminine singular - sin", "*thanatou*": "genitive masculine singular - death" }, "variants": { "*nomos*": "law/principle/rule", "*Pneumatos*": "Spirit/spirit/breath", "*zōēs*": "life/existence", "*ēleutherōsen*": "freed/liberated/set free [completed action]", "*hamartias*": "sin/missing the mark/error", "*thanatou*": "death/separation" } }

    3{ "verseID": "Romans.8.3", "source": "Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί:", "text": "The for *adynaton* of the *nomou*, in which it *ēsthenei* through the *sarkos*, the *Theos* the *heautou Huion pempsas* in *homoiōmati sarkos hamartias*, and *peri hamartias*, *katekrinen* the *hamartian* in the *sarki*:", "grammar": { "*adynaton*": "neuter singular accusative/nominative - impossible thing/weakness", "*nomou*": "genitive masculine singular - law", "*ēsthenei*": "imperfect active indicative 3rd person singular - was weak", "*sarkos*": "genitive feminine singular - flesh", "*Theos*": "nominative masculine singular - God", "*heautou*": "genitive masculine 3rd person singular - his own", "*Huion*": "accusative masculine singular - Son", "*pempsas*": "aorist active participle nominative masculine singular - having sent", "*homoiōmati*": "dative neuter singular - likeness/resemblance", "*sarkos hamartias*": "genitive feminine singular - of flesh of sin", "*peri*": "preposition with genitive - concerning/about", "*hamartias*": "genitive feminine singular - sin", "*katekrinen*": "aorist active indicative 3rd person singular - condemned", "*hamartian*": "accusative feminine singular - sin", "*sarki*": "dative feminine singular - flesh" }, "variants": { "*adynaton*": "inability/weakness/impossible thing", "*ēsthenei*": "was weak/powerless/impotent [continuous action]", "*pempsas*": "having sent/dispatched [completed action]", "*homoiōmati*": "likeness/resemblance/form", "*peri hamartias*": "concerning sin/as sin offering", "*katekrinen*": "condemned/judged against/sentenced [completed action]" } }

  • Jas 1:14-15
    2 verses
    73%

    14{ "verseID": "James.1.14", "source": "Ἕκαστος δὲ πειράζεται, ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος, καὶ δελεαζόμενος.", "text": "Each one and is *peirazetai*, by the *idias epithymias* being *exelkomenos*, and being *deleazomenos*.", "grammar": { "*peirazetai*": "present, passive, indicative, 3rd person singular - is tempted", "*idias*": "genitive, feminine, singular - possessive adjective (own)", "*epithymias*": "genitive, feminine, singular - agent (by desire)", "*exelkomenos*": "present, passive, participle, nominative, masculine, singular - being drawn away", "*deleazomenos*": "present, passive, participle, nominative, masculine, singular - being enticed" }, "variants": { "*peirazetai*": "is tempted/is tested/is tried", "*idias*": "own/personal/individual", "*epithymias*": "desire/lust/craving/passion", "*exelkomenos*": "being drawn away/being dragged away/being lured", "*deleazomenos*": "being enticed/being baited/being lured" } }

    15{ "verseID": "James.1.15", "source": "Εἶτα ἡ ἐπιθυμία συλλαβοῦσα, τίκτει ἁμαρτίαν: ἡ δὲ ἁμαρτία, ἀποτελεσθεῖσα, ἀποκύει θάνατον.", "text": "Then the *epithymia* having *syllabousa*, *tiktei* *hamartian*: and the *hamartia*, having been *apotelestheisa*, *apokyei* *thanaton*.", "grammar": { "*epithymia*": "nominative, feminine, singular - subject", "*syllabousa*": "aorist, active, participle, nominative, feminine, singular - having conceived", "*tiktei*": "present, active, indicative, 3rd person singular - gives birth to", "*hamartian*": "accusative, feminine, singular - direct object", "*hamartia*": "nominative, feminine, singular - subject", "*apotelestheisa*": "aorist, passive, participle, nominative, feminine, singular - having been completed", "*apokyei*": "present, active, indicative, 3rd person singular - brings forth", "*thanaton*": "accusative, masculine, singular - direct object" }, "variants": { "*epithymia*": "desire/lust/craving", "*syllabousa*": "having conceived/having become pregnant", "*tiktei*": "gives birth to/bears/produces", "*hamartian*": "sin/wrongdoing/error", "*apotelestheisa*": "having been completed/having been finished/having been brought to maturity", "*apokyei*": "brings forth/gives birth to/produces", "*thanaton*": "death/mortality" } }

  • Gal 2:17-19
    3 verses
    73%

    17{ "verseID": "Galatians.2.17", "source": "Εἰ δὲ, ζητοῦντες δικαιωθῆναι ἐν Χριστῷ, εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; Μὴ γένοιτο.", "text": "If *de*, *zētountes dikaiōthēnai en Christō*, we *heurethēmen kai autoi hamartōloi*, is then *Christos hamartias diakonos*? *Mē genoito*.", "grammar": { "*ei de*": "conditional particle + particle - but if", "*zētountes*": "present, active, participle, nominative, masculine, plural - seeking", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*heurethēmen*": "aorist, passive, indicative, 1st person plural - we were found", "*kai autoi*": "conjunction + nominative, masculine, plural - also ourselves", "*hamartōloi*": "nominative, masculine, plural - sinners", "*ara*": "interrogative particle - then/therefore", "*Christos*": "nominative, masculine, singular - Christ", "*hamartias*": "genitive, feminine, singular - of sin", "*diakonos*": "nominative, masculine, singular - servant/minister", "*mē genoito*": "negative + aorist, middle, optative, 3rd person singular - may it not be/God forbid" }, "variants": { "*zētountes dikaiōthēnai*": "seeking to be justified/attempting to be justified", "*heurethēmen*": "we were found/we proved to be/we turned out to be", "*hamartias diakonos*": "servant of sin/minister of sin/promoter of sin", "*mē genoito*": "may it not be/by no means/God forbid" } }

    18{ "verseID": "Galatians.2.18", "source": "Εἰ γὰρ ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ παραβάτην ἐμαυτὸν συνίστημι.", "text": "For if what I *katelysa*, these *palin oikodomō*, *parabatēn emauton synistēmi*.", "grammar": { "*ei gar*": "conditional particle + conjunction - for if", "*ha*": "relative pronoun, accusative, neuter, plural - what/the things which", "*katelysa*": "aorist, active, indicative, 1st person singular - I destroyed/tore down", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*palin*": "adverb - again", "*oikodomō*": "present, active, indicative, 1st person singular - I build up", "*parabatēn*": "accusative, masculine, singular - transgressor/lawbreaker", "*emauton*": "accusative, reflexive pronoun, 1st person singular - myself", "*synistēmi*": "present, active, indicative, 1st person singular - I prove/establish/demonstrate" }, "variants": { "*katelysa*": "I destroyed/I tore down/I demolished", "*oikodomō*": "I build up/I construct/I establish", "*parabatēn*": "transgressor/lawbreaker/violator", "*synistēmi*": "prove/establish/demonstrate/show myself to be" } }

    19{ "verseID": "Galatians.2.19", "source": "Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω. ⋄Χριστῷ συνεσταύρωμαι:", "text": "For I *dia nomou nomō apethanon*, *hina Theō zēsō*. With *Christō synestaurōmai*:", "grammar": { "*egō gar*": "1st person singular pronoun + conjunction - for I", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*nomō*": "dative, masculine, singular - to law", "*apethanon*": "aorist, active, indicative, 1st person singular - I died", "*hina*": "conjunction - in order that/so that", "*Theō*": "dative, masculine, singular - to God", "*zēsō*": "aorist, active, subjunctive, 1st person singular - I might live", "*Christō*": "dative, masculine, singular - with Christ", "*synestaurōmai*": "perfect, passive, indicative, 1st person singular - I have been crucified with" }, "variants": { "*dia nomou nomō apethanon*": "through the law I died to the law/by means of the law I died to the law", "*Theō zēsō*": "I might live to God/I might live for God", "*synestaurōmai*": "I have been crucified with/I was crucified with" } }

  • 56{ "verseID": "1 Corinthians.15.56", "source": "Τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία· ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος.", "text": "The *de* *kentron* of the *thanatou* the *hamartia*; the *de* *dynamis* of the *hamartias* the *nomos*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*kentron*": "neuter nominative singular noun - sting/goad", "*thanatou*": "masculine genitive singular noun - of death", "*hamartia*": "feminine nominative singular noun - sin", "*dynamis*": "feminine nominative singular noun - power/strength", "*hamartias*": "feminine genitive singular noun - of sin", "*nomos*": "masculine nominative singular noun - law" }, "variants": { "*kentron*": "sting/goad/point", "*thanatou*": "of death/mortality", "*hamartia*": "sin/error/missing the mark", "*dynamis*": "power/strength/might/ability", "*hamartias*": "of sin/error/missing the mark", "*nomos*": "law/principle/rule" } }

  • 7{ "verseID": "Romans.3.7", "source": "Εἰ γὰρ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ· τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι;", "text": "*Ei gar hē alētheia tou Theou en tō emō pseusmati eperisseusen eis tēn doxan autou*; *ti eti kagō hōs hamartōlos krinomai*?", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for/because", "*hē alētheia*": "noun, nominative, feminine, singular - the truth", "*tou Theou*": "noun, genitive, masculine, singular - of God", "*en tō emō*": "preposition + dative pronoun, neuter, singular - in my", "*pseusmati*": "noun, dative, neuter, singular - lie/falsehood", "*eperisseusen*": "verb, aorist active, 3rd person singular - abounded/increased", "*eis tēn doxan*": "preposition + accusative noun, feminine, singular - unto the glory", "*autou*": "pronoun, genitive, masculine, singular - of him", "*ti*": "interrogative pronoun, accusative, neuter, singular - why", "*eti*": "adverb - still/yet", "*kagō*": "crasis of *kai* + *egō* - and I/I also", "*hōs*": "comparative particle - as/like", "*hamartōlos*": "noun, nominative, masculine, singular - sinner", "*krinomai*": "verb, present passive, 1st person singular - I am judged" }, "variants": { "*alētheia*": "truth/reality/truthfulness", "*pseusmati*": "lie/falsehood/untruth", "*eperisseusen*": "abounded/increased/overflowed/multiplied", "*doxan*": "glory/honor/praise/splendor", "*hamartōlos*": "sinner/sinful person/wrongdoer", "*krinomai*": "am judged/am condemned/am called to account" } }

  • Rom 6:11-12
    2 verses
    71%

    11{ "verseID": "Romans.6.11", "source": "Οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Houtōs kai hymeis logizesthe heautous nekrous men einai tē hamartia, zōntas de tō Theō en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*Houtōs*": "adverb - thus/so/in this manner", "*kai*": "adverb - also/even", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*logizesthe*": "present middle imperative, 2nd person plural - consider/reckon", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*nekrous*": "adjective, accusative, masculine, plural - dead", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*einai*": "present active infinitive - to be", "*tē hamartia*": "dative, feminine, singular - to sin", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*de*": "postpositive particle - but/and/on the other hand", "*tō Theō*": "dative, masculine, singular - to God", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*logizesthe*": "consider/reckon/count/regard", "*nekrous*": "dead/lifeless", "*einai*": "to be/being", "*hamartia*": "sin/error/missing the mark", "*zōntas*": "living/alive", "*Theō*": "God/deity", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }

    12{ "verseID": "Romans.6.12", "source": "Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι, εἰς τὸ ὑπακούειν αὐτῇ ἐν ταῖς ἐπιθυμίαις αὐτοῦ.", "text": "*Mē oun basileuetō hē hamartia en tō thnētō hymōn sōmati*, *eis to hypakouein autē en tais epithymiais autou*.", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/then", "*basileuetō*": "present active imperative, 3rd person singular - let reign", "*hē hamartia*": "nominative, feminine, singular - sin", "*en tō thnētō*": "prepositional phrase with adjective, dative, neuter, singular - in the mortal", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*sōmati*": "dative, neuter, singular - body", "*eis to hypakouein*": "prepositional phrase with articular infinitive - to obey", "*autē*": "personal pronoun, dative, feminine, singular - it", "*en tais epithymiais*": "prepositional phrase, dative, feminine, plural - in the lusts/desires", "*autou*": "personal pronoun, genitive, neuter, singular - its" }, "variants": { "*basileuetō*": "let reign/let rule/let have dominion", "*hamartia*": "sin/error/missing the mark", "*thnētō*": "mortal/subject to death", "*sōmati*": "body/physical frame", "*hypakouein*": "to obey/to submit to/to follow", "*epithymiais*": "lusts/desires/cravings/passions" } }

  • 11{ "verseID": "James.2.11", "source": "Ὁ γὰρ εἰπών, Μὴ μοιχεύσῃς, εἶπεν καί, Μὴ φονεύσῃς. Εἰ δὲ οὐ μοιχεύσεις, φονεύσεις δέ, γέγονας παραβάτης νόμου.", "text": "The one *gar eipōn*, Not *moicheusēs*, *eipen* also, Not *phoneusēs*. If *de* not *moicheuseis*, *phoneuseis de*, *gegonas parabatēs nomou*.", "grammar": { "Ὁ *eipōn*": "nominative, masculine, singular, aorist active participle - the one having said", "*gar*": "postpositive conjunction - for", "Μὴ": "negative particle - not", "*moicheusēs*": "aorist, active, subjunctive, 2nd person singular - you should commit adultery", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "καί": "conjunction - also/and", "*phoneusēs*": "aorist, active, subjunctive, 2nd person singular - you should murder", "Εἰ": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "οὐ": "negative particle - not", "*moicheuseis*": "future, active, indicative, 2nd person singular - you will commit adultery", "*phoneuseis*": "future, active, indicative, 2nd person singular - you will murder", "*gegonas*": "perfect, active, indicative, 2nd person singular - you have become", "*parabatēs*": "nominative, masculine, singular - transgressor", "*nomou*": "genitive, masculine, singular - of law" }, "variants": { "*eipōn*": "having said/spoken", "*moicheusēs*": "commit adultery", "*eipen*": "said/spoke", "*phoneusēs*": "murder/kill", "*moicheuseis*": "will commit adultery", "*phoneuseis*": "will murder/kill", "*gegonas*": "have become/are", "*parabatēs*": "transgressor/lawbreaker/violator", "*nomou*": "of law/legal code" } }

  • 7{ "verseID": "Romans.6.7", "source": "Ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας.", "text": "For *ho apothanōn dedikaiōtai* from *tēs hamartias*.", "grammar": { "*ho apothanōn*": "aorist active participle with article, nominative, masculine, singular - the one who died", "*dedikaiōtai*": "perfect passive indicative, 3rd person singular - has been justified/acquitted", "*tēs hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*apothanōn*": "having died/who has died", "*dedikaiōtai*": "has been justified/has been acquitted/has been freed/declared righteous", "*hamartias*": "sin/error/missing the mark" } }

  • Rom 5:20-21
    2 verses
    70%

    20{ "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } }

    21{ "verseID": "Romans.5.21", "source": "Ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "In order that just as *ebasileusen* the *hamartia* in the *thanatō*, thus also the *charis basileus* through *dikaiosynēs* to *zōēn aiōnion* through *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*hamartia*": "nominative singular feminine - sin", "*thanatō*": "dative singular masculine - death", "*charis*": "nominative singular feminine - grace", "*basileus*": "aorist active subjunctive, 3rd person singular - might reign/rule", "*dikaiosynēs*": "genitive singular feminine - righteousness", "*zōēn*": "accusative singular feminine - life", "*aiōnion*": "accusative singular feminine - eternal/everlasting", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*Kyriou*": "genitive singular masculine - Lord" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*hamartia*": "sin/wrongdoing/missing the mark", "*thanatō*": "death/mortality", "*charis*": "grace/favor/kindness", "*basileus*": "might reign/rule/be king", "*dikaiosynēs*": "righteousness/justice/rightness", "*zōēn aiōnion*": "eternal life/everlasting life", "*Kyriou*": "Lord/master/owner" } }

  • Rom 5:12-13
    2 verses
    70%

    12{ "verseID": "Romans.5.12", "source": "Διὰ τοῦτο, ὥσπερ διʼ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν, καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος· καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφʼ ᾧ πάντες ἥμαρτον:", "text": "Through this, just as through *henos anthrōpou* the *hamartia* into the *kosmon eisēlthen*, and through the *hamartias* the *thanatos*; and thus into all *anthrōpous* the *thanatos diēlthen*, *eph' hō* all *hēmarton*:", "grammar": { "*henos*": "genitive singular masculine - one", "*anthrōpou*": "genitive singular masculine - man/human being", "*hamartia*": "nominative singular feminine - sin", "*kosmon*": "accusative singular masculine - world", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*hamartias*": "genitive singular feminine - of sin", "*thanatos*": "nominative singular masculine - death", "*anthrōpous*": "accusative plural masculine - men/human beings", "*diēlthen*": "aorist active indicative, 3rd person singular - passed through/spread to", "*eph' hō*": "preposition with relative pronoun - upon which/because", "*hēmarton*": "aorist active indicative, 3rd person plural - sinned" }, "variants": { "*henos anthrōpou*": "one man/single human being", "*hamartia*": "sin/wrongdoing/missing the mark", "*kosmon*": "world/universe/order", "*eisēlthen*": "entered/came into", "*thanatos*": "death/mortality", "*diēlthen*": "passed through/spread to/extended to", "*eph' hō*": "upon which/because/for that reason/on the basis of which", "*hēmarton*": "sinned/missed the mark/did wrong" } }

    13{ "verseID": "Romans.5.13", "source": "(Ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ: ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου.", "text": "(*Achri gar nomou hamartia ēn* in *kosmō*: *hamartia de* not *ellogeitai mē ontos nomou*.", "grammar": { "*Achri*": "preposition - until/as far as", "*gar*": "postpositive conjunction - for/because", "*nomou*": "genitive singular masculine - law", "*hamartia*": "nominative singular feminine - sin", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*kosmō*": "dative singular masculine - world", "*de*": "postpositive conjunction - but/and/now", "*ellogeitai*": "present passive indicative, 3rd person singular - is imputed/charged/accounted", "*mē ontos*": "present active participle with negative, genitive singular masculine - not being/existing", "*nomou*": "genitive singular masculine - law" }, "variants": { "*Achri*": "until/as far as/up to", "*nomou*": "law/legal system/rule", "*hamartia*": "sin/wrongdoing/missing the mark", "*kosmō*": "world/universe/order", "*ellogeitai*": "is imputed/charged/accounted/reckoned", "*mē ontos nomou*": "there not being law/when law does not exist" } }

  • 20{ "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }

  • 4{ "verseID": "1 John.3.4", "source": "Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν καὶ τὴν ἀνομίαν ποιεῖ: καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία.", "text": "Everyone *poiōn* the *hamartian* also the *anomian poiei*: and the *hamartia estin* the *anomia*.", "grammar": { "*poiōn*": "present active participle, nominative, masculine, singular - doing/committing", "*hamartian*": "accusative, feminine, singular - sin", "*anomian*": "accusative, feminine, singular - lawlessness", "*poiei*": "present active, 3rd singular - does/commits", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present active, 3rd singular - is", "*anomia*": "nominative, feminine, singular - lawlessness" }, "variants": { "*poiōn*": "doing/practicing/committing", "*hamartian*": "sin/error/missing the mark", "*anomian*": "lawlessness/iniquity/violation of law", "*poiei*": "does/commits/practices", "*hamartia*": "sin/error/missing the mark", "*anomia*": "lawlessness/iniquity/violation of law" } }

  • Rom 6:14-16
    3 verses
    69%

    14{ "verseID": "Romans.6.14", "source": "Ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει: οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν.", "text": "For *hamartia hymōn ou kyrieusei*: for *ou gar este* under *nomon*, *all'* under *charin*.", "grammar": { "*hamartia*": "nominative, feminine, singular - sin", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your/of you", "*ou kyrieusei*": "future active indicative with negative particle, 3rd person singular - will not have dominion", "*ou gar*": "negative particle with conjunction - for not", "*este*": "present active indicative, 2nd person plural - you are", "*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law", "*all'*": "strong adversative conjunction (elided form) - but", "*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace" }, "variants": { "*hamartia*": "sin/error/missing the mark", "*kyrieusei*": "will have dominion/will rule over/will lord it over", "*nomon*": "law/principle/Torah", "*charin*": "grace/favor/goodwill" } }

    15{ "verseID": "Romans.6.15", "source": "Τί οὖν; ἁμαρτήσομεν, ὅτι οὐκ ἐσμὲν ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν; Μὴ γένοιτο.", "text": "*Ti oun*? *hamartēsomen*, *hoti ouk esmen* under *nomon*, *all'* under *charin*? *Mē genoito*.", "grammar": { "*Ti oun*": "interrogative pronoun with inferential particle - what then", "*hamartēsomen*": "future active indicative, 1st person plural - shall we sin", "*hoti*": "conjunction - because", "*ouk esmen*": "present active indicative with negative particle, 1st person plural - we are not", "*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law", "*all'*": "strong adversative conjunction (elided form) - but", "*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace", "*Mē genoito*": "aorist middle optative with negative particle, 3rd person singular - may it not be" }, "variants": { "*hamartēsomen*": "shall we sin/are we to sin", "*nomon*": "law/principle/Torah", "*charin*": "grace/favor/goodwill", "*Mē genoito*": "by no means/certainly not/God forbid/let it not be" } }

    16{ "verseID": "Romans.6.16", "source": "Οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε· ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;", "text": "*Ouk oidate*, *hoti hō paristanete heautous doulous eis hypakoēn*, *douloi este hō hypakouete*; *ētoi hamartias eis thanaton*, *ē hypakoēs eis dikaiosynēn*?", "grammar": { "*Ouk oidate*": "perfect active indicative with negative particle, 2nd person plural - do you not know", "*hoti*": "conjunction - that", "*hō*": "relative pronoun, dative, masculine/neuter, singular - to whom/to which", "*paristanete*": "present active indicative, 2nd person plural - you present/yield", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*doulous*": "accusative, masculine, plural - slaves", "*eis hypakoēn*": "prepositional phrase, accusative, feminine, singular - for obedience", "*douloi*": "nominative, masculine, plural - slaves", "*este*": "present active indicative, 2nd person plural - you are", "*hō*": "relative pronoun, dative, masculine/neuter, singular - whom/which", "*hypakouete*": "present active indicative, 2nd person plural - you obey", "*ētoi*": "disjunctive particle - either", "*hamartias*": "genitive, feminine, singular - of sin", "*eis thanaton*": "prepositional phrase, accusative, masculine, singular - to death", "*ē*": "disjunctive particle - or", "*hypakoēs*": "genitive, feminine, singular - of obedience", "*eis dikaiosynēn*": "prepositional phrase, accusative, feminine, singular - to righteousness" }, "variants": { "*oidate*": "you know/you have known", "*paristanete*": "you present/you offer/you yield", "*doulous*": "slaves/servants/bondservants", "*hypakoēn*": "obedience/submission", "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "you obey/you are obedient to", "*hamartias*": "sin/error/missing the mark", "*thanaton*": "death/dying", "*hypakoēs*": "obedience/submission", "*dikaiosynēn*": "righteousness/justice/right standing" } }

  • 23{ "verseID": "Romans.6.23", "source": "Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος· τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "For *ta opsōnia tēs hamartias thanatos*; *to de charisma tou Theou zōē aiōnios en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*ta opsōnia*": "nominative, neuter, plural - the wages", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*thanatos*": "nominative, masculine, singular - death", "*to de charisma*": "but the free gift", "*tou Theou*": "genitive, masculine, singular - of God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "adjective, nominative, feminine, singular - eternal", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*opsōnia*": "wages/payment/compensation", "*hamartias*": "sin/error/missing the mark", "*thanatos*": "death/spiritual death", "*charisma*": "free gift/grace gift/unmerited favor", "*Theou*": "God/deity", "*zōē aiōnios*": "eternal life/everlasting life/life of the age to come", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }

  • 12{ "verseID": "Romans.2.12", "source": "Ὅσοι γὰρ ἀνόμως ἥμαρτον ἀνόμως καὶ ἀπολοῦνται: καὶ ὅσοι ἐν νόμῳ ἥμαρτον διὰ νόμου κριθήσονται·", "text": "For as many as *anomōs* *hēmarton* *anomōs* also will *apolountai*: and as many as in *nomō* *hēmarton* through *nomou* will *krithēsontai*;", "grammar": { "*anomōs*": "adverb - without law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*apolountai*": "verb, future middle indicative, 3rd person plural - they will perish", "*nomō*": "noun, dative, masculine, singular - in law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*nomou*": "noun, genitive, masculine, singular - of law", "*krithēsontai*": "verb, future passive indicative, 3rd person plural - they will be judged" }, "variants": { "*anomōs*": "without law/lawlessly", "*hēmarton*": "sinned/missed the mark/did wrong", "*apolountai*": "will perish/be destroyed/be lost", "*nomō*": "law/legal code/Torah", "*krithēsontai*": "will be judged/evaluated/condemned" } }

  • Rom 6:1-2
    2 verses
    68%

    1{ "verseID": "Romans.6.1", "source": "¶Τί οὖν ἐροῦμεν; Ἐπιμενοῦμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ;", "text": "*Ti oun eroumen*? *Epimenοumen* the *hamartia*, *hina* the *charis pleonasē*?", "grammar": { "*Ti*": "interrogative pronoun, nominative/accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*eroumen*": "future active indicative, 1st person plural - we will say", "*Epimenοumen*": "future active indicative, 1st person plural - we will continue/persist", "*hamartia*": "dative, feminine, singular - sin/error", "*hina*": "subordinating conjunction expressing purpose - so that/in order that", "*charis*": "nominative, feminine, singular - grace/favor", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase" }, "variants": { "*Epimenοumen*": "shall we continue/persist/remain", "*hamartia*": "sin/error/missing the mark", "*charis*": "grace/favor/goodwill/blessing", "*pleonasē*": "might abound/increase/multiply" } }

    2{ "verseID": "Romans.6.2", "source": "Μὴ γένοιτο. Οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, Πῶς ἔτι ζήσομεν ἐν αὐτῇ;", "text": "*Mē genoito*. *Hoitines apethanomen* the *hamartia*, *Pōs eti zēsomen* in *autē*?", "grammar": { "*Mē genoito*": "aorist middle optative, 3rd person singular with negative particle - may it not be/let it not be", "*Hoitines*": "indefinite relative pronoun, nominative, masculine, plural - whoever/those who", "*apethanomen*": "aorist active indicative, 1st person plural - we died", "*hamartia*": "dative, feminine, singular - sin/error", "*Pōs*": "interrogative adverb - how", "*eti*": "adverb - still/yet", "*zēsomen*": "future active indicative, 1st person plural - we will live", "*autē*": "personal pronoun, dative, feminine, singular - it/her" }, "variants": { "*Mē genoito*": "by no means/certainly not/God forbid", "*apethanomen*": "died/died to", "*hamartia*": "sin/error/missing the mark", "*eti*": "still/yet/longer" } }

  • 21{ "verseID": "Romans.6.21", "source": "Τίνα οὖν καρπὸν εἴχετε τότε ἐφʼ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος.", "text": "*Tina oun karpon eichete tote eph' hois nyn epaischynesthe*? *to gar telos ekeinōn thanatos*.", "grammar": { "*Tina*": "interrogative pronoun, accusative, masculine, singular - what", "*oun*": "inferential particle - therefore/then", "*karpon*": "accusative, masculine, singular - fruit", "*eichete*": "imperfect active indicative, 2nd person plural - you had/were having", "*tote*": "adverb - then/at that time", "*eph' hois*": "prepositional phrase with relative pronoun, dative, neuter, plural - in the things which", "*nyn*": "adverb - now", "*epaischynesthe*": "present passive indicative, 2nd person plural - you are ashamed", "*to gar telos*": "for the end", "*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - of those things", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*karpon*": "fruit/result/outcome", "*eichete*": "you had/you were having", "*epaischynesthe*": "you are ashamed/you feel shame", "*telos*": "end/outcome/purpose", "*ekeinōn*": "of those things/of them", "*thanatos*": "death/spiritual death" } }

  • 18{ "verseID": "Hebrews.7.18", "source": "Ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές.", "text": "For *athetēsis men ginetai proagousēs entolēs* through the of it *asthenes* and *anōpheles*.", "grammar": { "*athetēsis*": "noun, nominative, feminine, singular - setting aside/annulment", "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*ginetai*": "present middle indicative, 3rd person singular - comes to be/happens", "*proagousēs*": "present active participle, genitive, feminine, singular - preceding/former", "*entolēs*": "noun, genitive, feminine, singular - commandment", "*asthenes*": "adjective, accusative, neuter, singular - weak/feeble", "*anōpheles*": "adjective, accusative, neuter, singular - unprofitable/useless" }, "variants": { "*athetēsis*": "setting aside/annulment/cancellation", "*ginetai*": "comes to be/happens/takes place", "*proagousēs*": "preceding/former/previous", "*entolēs*": "commandment/precept/regulation", "*asthenes*": "weak/feeble/powerless", "*anōpheles*": "unprofitable/useless/worthless" } }

  • 11{ "verseID": "Joshua.7.11", "source": "חָטָא֙ יִשְׂרָאֵ֔ל וְגַם֙ עָבְר֣וּ אֶת־בְּרִיתִ֔י אֲשֶׁ֥ר צִוִּ֖יתִי אוֹתָ֑ם וְגַ֤ם לָֽקְחוּ֙ מִן־הַחֵ֔רֶם וְגַ֤ם גָּֽנְבוּ֙ וְגַ֣ם כִּֽחֲשׁ֔וּ וְגַ֖ם שָׂ֥מוּ בִכְלֵיהֶֽם׃", "text": "*Ḥata* *Yisrael*, and-also *'avru* *'eth*-covenant-my which *tzivviti* them; and-also *laqeḥu* from-the-*ḥerem*, and-also *ganevu*, and-also *kiḥashu*, and-also *samu* in-vessels-their.", "grammar": { "*Ḥata*": "perfect, 3rd person masculine singular - sinned", "*'avru*": "perfect, 3rd person plural - transgressed", "*tzivviti*": "perfect, 1st person singular, Piel - commanded", "*laqeḥu*": "perfect, 3rd person plural - took", "*ganevu*": "perfect, 3rd person plural - stole", "*kiḥashu*": "perfect, 3rd person plural, Piel - deceived/lied", "*samu*": "perfect, 3rd person plural - put" }, "variants": { "*kiḥashu*": "deceived/lied/denied", "*ḥerem*": "devoted thing/ban/thing set apart for destruction" } }

  • 9{ "verseID": "1 Timothy.1.9", "source": "Εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,", "text": "*Eidōs* this, that for *dikaiō* *nomos* not *keitai*, for *anomois* *de* and *anypotaktois*, *asebesi* and *hamartōlois*, *anosiois* and *bebēlois*, *patrolōais* and *mētrolōais*, *androphonois*,", "grammar": { "*Eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*hoti*": "subordinating conjunction - that", "*dikaiō*": "dative, masculine, singular - indirect object (for whom)", "*nomos*": "nominative, masculine, singular - subject", "*ou*": "negative particle - not", "*keitai*": "present middle/passive indicative, 3rd person singular - is laid down/established", "*anomois*": "dative, masculine, plural - indirect object (for whom)", "*de*": "postpositive conjunction - but/rather", "*kai*": "conjunction - and", "*anypotaktois*": "dative, masculine, plural - indirect object", "*asebesi*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*hamartōlois*": "dative, masculine, plural - indirect object", "*anosiois*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*bebēlois*": "dative, masculine, plural - indirect object", "*patrolōais*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*mētrolōais*": "dative, masculine, plural - indirect object", "*androphonois*": "dative, masculine, plural - indirect object" }, "variants": { "*Eidōs*": "knowing/recognizing/understanding", "*dikaiō*": "righteous person/just person", "*nomos*": "law/rule/principle", "*keitai*": "is laid down/is established/is intended", "*anomois*": "lawless ones/those without law", "*anypotaktois*": "rebellious ones/insubordinate ones", "*asebesi*": "ungodly ones/impious ones", "*hamartōlois*": "sinners/transgressors", "*anosiois*": "unholy ones/profane ones", "*bebēlois*": "profane ones/irreverent ones", "*patrolōais*": "father-strikers/those who beat fathers", "*mētrolōais*": "mother-strikers/those who beat mothers", "*androphonois*": "murderers/manslayers" } }