Romans 7:10

biblecontext

{ "verseID": "Romans.7.10", "source": "ἐγὼ δὲ ἀπέθανον. ⋄Καὶ εὑρέθη μοι ἡ ἐντολὴ, ἡ εἰς ζωήν, αὕτη εἰς θάνατον.", "text": "but I *apethanon*. And *heurethē moi hē entolē*, the one unto *zōēn*, *hautē* unto *thanaton*.", "grammar": { "*egō de*": "nominative, 1st person singular + conjunction - but I", "*apethanon*": "aorist indicative active, 1st person singular - I died", "*Kai*": "conjunction - and", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*moi*": "dative, 1st person singular - to me/for me", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē eis zōēn*": "articular prepositional phrase - the one for life", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this same", "*eis thanaton*": "prepositional phrase - for death" }, "variants": { "*apethanon*": "died/perished/became dead", "*heurethē*": "was found/discovered/proven to be", "*entolē*": "commandment/precept/order", "*zōēn*": "life/existence", "*hautē*": "this same/this very", "*thanaton*": "death/mortality" } }

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Other Translations

Referenced Verses

  • Rom 10:5 : 5 { "verseID": "Romans.10.5", "source": "Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου, Ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "*Mōusēs gar graphei tēn dikaiosynēn tēn ek tou nomou*, *Hoti ho poiēsas auta anthrōpos zēsetai en autois*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "postpositive conjunction - for", "*graphei*": "present indicative, 3rd singular - writes/describes", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness", "*tēn ek tou nomou*": "accusative, feminine, singular - the (one) from the law", "*Hoti*": "conjunction introducing quote - that", "*ho poiēsas*": "aorist participle, nominative, masculine, singular - the one having done", "*auta*": "accusative, neuter, plural - these things", "*anthrōpos*": "nominative, masculine, singular - man/person", "*zēsetai*": "future indicative, middle, 3rd singular - will live", "*en autois*": "dative, neuter, plural - in/by them" }, "variants": { "*graphei*": "writes/describes/records", "*ek*": "from/out of/based on", "*poiēsas*": "having done/performed/accomplished", "*zēsetai*": "will live/shall live/will gain life" } }
  • Lev 18:5 : 5 { "verseID": "Leviticus.18.5", "source": "וּשְׁמַרְתֶּ֤ם אֶת־חֻקֹּתַי֙ וְאֶת־מִשְׁפָּטַ֔י אֲשֶׁ֨ר יַעֲשֶׂ֥ה אֹתָ֛ם הָאָדָ֖ם וָחַ֣י בָּהֶ֑ם אֲנִ֖י יְהוָֽה׃", "text": "And *ûšəmartem* *ʾet*-*ḥuqqōtay* and *wəʾet*-*mišpāṭay* *ʾăšer* *yaʿăśeh* *ʾōtām* *hāʾādām* and *wāḥay* by them *bāhem* *ʾănî* *YHWH*", "grammar": { "*ûšəmartem*": "waw conjunction + Qal perfect, 2nd masculine plural - and you shall keep", "*ʾet*": "direct object marker", "*ḥuqqōtay*": "noun, feminine plural construct + 1st person singular suffix - my statutes", "*wəʾet*": "waw conjunction + direct object marker", "*mišpāṭay*": "noun, masculine plural construct + 1st person singular suffix - my judgments", "*ʾăšer*": "relative particle - which", "*yaʿăśeh*": "Qal imperfect, 3rd masculine singular - he will do", "*ʾōtām*": "direct object marker + 3rd masculine plural suffix - them", "*hāʾādām*": "definite article + noun, masculine singular - the man", "*wāḥay*": "waw conjunction + Qal perfect, 3rd masculine singular - and he shall live", "*bāhem*": "preposition + 3rd masculine plural suffix - by them/in them", "*ʾănî*": "1st person singular pronoun - I", "*YHWH*": "proper noun, divine name" }, "variants": { "*ûšəmartem*": "and you shall keep/and you shall observe/and you shall guard", "*ḥuqqōtay*": "my statutes/my decrees/my ordinances", "*mišpāṭay*": "my judgments/my ordinances/my regulations", "*yaʿăśeh*": "he shall do/he shall perform/he shall practice", "*hāʾādām*": "the man/humankind/person", "*wāḥay*": "and shall live/and shall have life/and shall be preserved" } }
  • Ezek 20:21 : 21 { "verseID": "Ezekiel.20.21", "source": "וַיַּמְרוּ־בִ֣י הַבָּנִ֗ים בְּחֻקּוֹתַ֣י לֹֽא־הָ֠לָכוּ וְאֶת־מִשְׁפָּטַ֨י לֹא־שָׁמְר֜וּ לַעֲשׂ֣וֹת אוֹתָ֗ם אֲשֶׁר֩ יַעֲשֶׂ֨ה אוֹתָ֤ם הָֽאָדָם֙ וָחַ֣י בָּהֶ֔ם אֶת־שַׁבְּתוֹתַ֖י חִלֵּ֑לוּ וָאֹמַ֞ר לִשְׁפֹּ֧ךְ חֲמָתִ֣י עֲלֵיהֶ֗ם לְכַלּ֥וֹת אַפִּ֛י בָּ֖ם בַּמִּדְבָּֽר", "text": "And *yamrû* against me the *bānîm*, in my *ḥuqqôtay* not *hālākû* and my *mišpāṭay* not *šāmərû* *laʿăśôt* them, which *yaʿăśeh* them the *ʾādām* and *ḥay* in them, my *šabbətôtay* they *ḥillēlû*; and *ʾōmar* *lišpōk* my *ḥămātî* upon them, to *kallôt* my *ʾappî* against them in the *midbar*", "grammar": { "*wa-yamrû*": "conjunction + Qal imperfect 3rd person masculine plural - and they rebelled", "*bî*": "preposition with 1st person singular suffix - against me", "*ha-bānîm*": "definite article + noun, masculine plural - the sons/children", "*bə-ḥuqqôtay*": "preposition + noun, feminine plural construct with 1st person singular suffix - in my statutes", "*lōʾ*": "negative particle - not", "*hālākû*": "Qal perfect 3rd person common plural - they walked", "*wə-ʾet*": "conjunction + direct object marker", "*mišpāṭay*": "noun, masculine plural construct with 1st person singular suffix - my judgments", "*lōʾ*": "negative particle - not", "*šāmərû*": "Qal perfect 3rd person common plural - they kept/observed", "*laʿăśôt*": "preposition + Qal infinitive construct - to do", "*ʾôtām*": "direct object marker with 3rd person masculine plural suffix - them", "*ʾăšer*": "relative pronoun - which", "*yaʿăśeh*": "Qal imperfect 3rd person masculine singular - he will do", "*ʾôtām*": "direct object marker with 3rd person masculine plural suffix - them", "*hā-ʾādām*": "definite article + noun, masculine singular - the man/human", "*wā-ḥay*": "conjunction + Qal perfect 3rd person masculine singular - and he shall live", "*bāhem*": "preposition with 3rd person masculine plural suffix - in them", "*ʾet-šabbətôtay*": "direct object marker + noun, feminine plural construct with 1st person singular suffix - my sabbaths", "*ḥillēlû*": "Piel perfect 3rd person common plural - they profaned", "*wā-ʾōmar*": "conjunction + Qal imperfect 1st person singular - and I said", "*lišpōk*": "preposition + Qal infinitive construct - to pour out", "*ḥămātî*": "noun, feminine singular construct with 1st person singular suffix - my wrath", "*ʿălêhem*": "preposition with 3rd person masculine plural suffix - upon them", "*lə-kallôt*": "preposition + Piel infinitive construct - to complete/finish", "*ʾappî*": "noun, masculine singular construct with 1st person singular suffix - my anger", "*bām*": "preposition with 3rd person masculine plural suffix - against them", "*ba-midbar*": "preposition with definite article + noun, masculine singular - in the wilderness" }, "variants": { "*yamrû*": "rebelled, defied, disobeyed", "*bānîm*": "sons, children, descendants", "*ḥuqqôtay*": "my statutes, my decrees, my prescribed laws", "*hālākû*": "walked, followed, lived according to", "*mišpāṭay*": "my judgments, ordinances, legal decisions", "*šāmərû*": "kept, observed, guarded", "*laʿăśôt*": "to do, to perform, to fulfill", "*yaʿăśeh*": "will do, will perform, will fulfill", "*ḥay*": "live, be alive, have life", "*šabbətôtay*": "my sabbaths, my rest days", "*ḥillēlû*": "profaned, desecrated, violated", "*lišpōk*": "to pour out, to spill", "*ḥămātî*": "my wrath, my fury, my heat", "*kallôt*": "to complete, to finish, to end", "*ʾappî*": "my anger, my nose (idiom for anger)", "*midbar*": "wilderness, desert, uninhabited land" } }
  • Luke 10:27-29 : 27 { "verseID": "Luke.10.27", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου, καὶ ἐξ ὅλης τῆς διανοίας σου· καὶ τὸν πλησίον σου ὡς σεαυτόν.", "text": "He *de apokritheis eipen*, *Agapēseis Kyrion* the *Theon* of you *ex holēs* the *kardias* of you, and *ex holēs* the *psychēs* of you, and *ex holēs* the *ischyos* of you, and *ex holēs* the *dianoias* of you; and the *plēsion* of you as yourself.", "grammar": { "*de*": "postpositive conjunction - and/but", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*ex*": "preposition + genitive - from/out of", "*holēs*": "genitive, feminine, singular - whole/all", "*kardias*": "genitive, feminine, singular - heart", "*psychēs*": "genitive, feminine, singular - soul", "*ischyos*": "genitive, feminine, singular - strength", "*dianoias*": "genitive, feminine, singular - mind/understanding", "*plēsion*": "accusative, masculine, singular - neighbor" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*Agapēseis*": "you shall love/must love", "*Kyrion*": "Lord/Master", "*Theon*": "God/Deity", "*holēs*": "whole/all/complete", "*kardias*": "heart/core/inner person", "*psychēs*": "soul/life/self", "*ischyos*": "strength/might/power", "*dianoias*": "mind/understanding/intellect", "*plēsion*": "neighbor/fellow person" } } 28 { "verseID": "Luke.10.28", "source": "Εἶπεν δὲ αὐτῷ, Ὀρθῶς ἀπεκρίθης: τοῦτο ποίει, καὶ ζήσῃ.", "text": "*Eipen de* to him, *Orthōs apekrithēs*: this *poiei*, and *zēsē*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Orthōs*": "adverb - correctly/rightly", "*apekrithēs*": "aorist passive indicative, 2nd singular - you answered", "*poiei*": "present active imperative, 2nd singular - do/practice", "*zēsē*": "future middle indicative, 2nd singular - you will live" }, "variants": { "*Eipen*": "said/spoke/told", "*Orthōs*": "correctly/rightly/properly", "*apekrithēs*": "you answered/responded", "*poiei*": "do/practice/perform", "*zēsē*": "you will live/have life" } } 29 { "verseID": "Luke.10.29", "source": "Ὁ δὲ, θέλων δικαιοῦν ἑαυτὸν, εἶπεν πρὸς τὸν Ἰησοῦν, Καὶ τίς ἐστίν μου πλησίον;", "text": "He *de*, *thelōn dikaioun heauton*, *eipen pros* the *Iēsoun*, And who *estin* of me *plēsion*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*dikaioun*": "present active infinitive - to justify", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd singular - is", "*plēsion*": "adverb used as substantive - neighbor" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*dikaioun*": "to justify/vindicate/prove right", "*heauton*": "himself", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*Iēsoun*": "Jesus", "*plēsion*": "neighbor/fellow person" } }
  • Ezek 20:11 : 11 { "verseID": "Ezekiel.20.11", "source": "וָאֶתֵּ֤ן לָהֶם֙ אֶת־חֻקּוֹתַ֔י וְאֶת־מִשְׁפָּטַ֖י הוֹדַ֣עְתִּי אוֹתָ֑ם אֲשֶׁ֨ר יַעֲשֶׂ֥ה אוֹתָ֛ם הָאָדָ֖ם וָחַ֥י בָּהֶֽם׃", "text": "And-*wāʾettēn* to-them *ʾet*-*ḥuqqôtay* and-*ʾet*-*mišpāṭay* *hôdaʿtî* *ʾôtām* which *yaʿăśeh* *ʾôtām* the-*ʾādām* and-*wāḥay* in-them.", "grammar": { "*wāʾettēn*": "waw-consecutive with qal imperfect, 1st singular - and I gave", "*ḥuqqôtay*": "noun, feminine plural with 1st person singular suffix - my statutes", "*mišpāṭay*": "noun, masculine plural with 1st person singular suffix - my ordinances/judgments", "*hôdaʿtî*": "verb, hiphil perfect, 1st singular - I made known", "*ʾôtām*": "direct object marker with 3rd masculine plural suffix - them", "*yaʿăśeh*": "verb, qal imperfect, 3rd masculine singular - he will do", "*ʾādām*": "noun, masculine singular with definite article - the man", "*wāḥay*": "waw-consecutive with qal perfect, 3rd masculine singular - and he will live", "*bāhem*": "preposition with 3rd masculine plural suffix - by them" }, "variants": { "*ḥuqqôtay*": "my statutes/my decrees/my laws", "*mišpāṭay*": "my ordinances/my judgments/my regulations", "*hôdaʿtî*": "I made known/I informed/I taught", "*wāḥay* *bāhem*": "and he will live by them/and he will live through them (idiom for finding life through obedience)" } }
  • Ezek 20:13 : 13 { "verseID": "Ezekiel.20.13", "source": "וַיַּמְרוּ־בִ֨י בֵֽית־יִשְׂרָאֵ֜ל בַּמִּדְבָּ֗ר בְּחֻקּוֹתַ֨י לֹא־הָלָ֜כוּ וְאֶת־מִשְׁפָּטַ֣י מָאָ֗סוּ אֲשֶׁר֩ יַעֲשֶׂ֨ה אֹתָ֤ם הָֽאָדָם֙ וָחַ֣י בָּהֶ֔ם וְאֶת־שַׁבְּתֹתַ֖י חִלְּל֣וּ מְאֹ֑ד וָאֹמַ֞ר לִשְׁפֹּ֨ךְ חֲמָתִ֧י עֲלֵיהֶ֛ם בַּמִּדְבָּ֖ר לְכַלּוֹתָֽם׃", "text": "And-*wayyamrû*-against-me *bêt*-*yiśrāʾēl* in-the-*midbār*: in-*ḥuqqôtay* not-*hālākû* and-*ʾet*-*mišpāṭay* *māʾāsû*, which *yaʿăśeh* *ʾōtām* the-*ʾādām* and-*wāḥay* in-them, and-*ʾet*-*šabbĕtōtay* *ḥillĕlû* greatly; and-*wāʾōmar* *lišpōk* *ḥămātî* upon-them in-the-*midbār* *lĕkallôtām*.", "grammar": { "*wayyamrû*": "waw-consecutive with qal imperfect, 3rd plural - and they rebelled", "*bêt*": "noun, masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel", "*midbār*": "noun, masculine singular with definite article - wilderness", "*ḥuqqôtay*": "noun, feminine plural with 1st person singular suffix - my statutes", "*hālākû*": "verb, qal perfect, 3rd plural - they walked", "*mišpāṭay*": "noun, masculine plural with 1st person singular suffix - my ordinances/judgments", "*māʾāsû*": "verb, qal perfect, 3rd plural - they rejected", "*yaʿăśeh*": "verb, qal imperfect, 3rd masculine singular - he will do", "*ʾōtām*": "direct object marker with 3rd masculine plural suffix - them", "*ʾādām*": "noun, masculine singular with definite article - the man", "*wāḥay*": "waw-consecutive with qal perfect, 3rd masculine singular - and he will live", "*šabbĕtōtay*": "noun, feminine plural with 1st person singular suffix - my sabbaths", "*ḥillĕlû*": "verb, piel perfect, 3rd plural - they profaned", "*wāʾōmar*": "waw-consecutive with qal imperfect, 1st singular - and I said", "*lišpōk*": "preposition with qal infinitive construct - to pour out", "*ḥămātî*": "noun, feminine singular with 1st person singular suffix - my wrath", "*lĕkallôtām*": "preposition with piel infinitive construct and 3rd masculine plural suffix - to destroy them" }, "variants": { "*wayyamrû*": "and they rebelled/and they were disobedient/and they defied", "*hālākû*": "they walked/they followed/they obeyed", "*māʾāsû*": "they rejected/they spurned/they despised", "*ḥillĕlû*": "they profaned/they defiled/they desecrated", "*lĕkallôtām*": "to destroy them/to exterminate them/to finish them off" } }
  • 2 Cor 3:7 : 7 { "verseID": "2 Corinthians.3.7", "source": "Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ· τὴν καταργουμένην:", "text": "*Ei de* the *diakonia* of the *thanatou* in *grammasin*, *entetypōmenē* in *lithois*, *egenēthē* in *doxē*, so that not *dynasthai atenisai* the *hyious Israēl* into the *prosōpon* of *Mōuseōs* because of the *doxan* of the *prosōpou* of him; the *katargoumenēn*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but/and/now", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*thanatou*": "noun, genitive singular masculine - of death", "*grammasin*": "noun, dative plural neuter - in letters/writings", "*entetypōmenē*": "perfect passive participle, nominative singular feminine - having been engraved", "*lithois*": "noun, dative plural masculine - in stones", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was made", "*doxē*": "noun, dative singular feminine - in glory", "*dynasthai*": "present middle/passive infinitive - to be able", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*prosōpon*": "noun, accusative singular neuter - face", "*Mōuseōs*": "proper noun, genitive singular masculine - of Moses", "*doxan*": "noun, accusative singular feminine - glory", "*prosōpou*": "noun, genitive singular neuter - of face", "*katargoumenēn*": "present passive participle, accusative singular feminine - being brought to an end/abolished" }, "variants": { "*diakonia*": "ministry/service/administration", "*thanatou*": "death/mortality", "*grammasin*": "letters/writings/documents", "*entetypōmenē*": "engraved/imprinted/inscribed", "*egenēthē*": "became/was made/came to be", "*doxē*": "glory/splendor/honor", "*dynasthai*": "to be able/can/have power", "*atenisai*": "to gaze intently/stare at/look steadily", "*prosōpon*": "face/countenance/presence", "*katargoumenēn*": "being brought to an end/abolished/nullified/fading" } }
  • Gal 3:12 : 12 { "verseID": "Galatians.3.12", "source": "Ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως: ἀλλʼ, Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "But the *nomos* not *estin* out of *pisteōs*: but, 'The *poiēsas* them *anthrōpos* shall *zēsetai* in them.'", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*estin*": "present, active, indicative, 3rd person, singular - is", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*poiēsas*": "aorist, active, participle, nominative, masculine, singular - having done/performed", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomos*": "law/legal system/Torah", "*pisteōs*": "faith/belief/trust/faithfulness", "*poiēsas*": "having done/performed/practiced/carried out", "*anthrōpos*": "man/person/human being", "*zēsetai*": "will live/will have life" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 7:1-9
    9 verses
    88%

    1 { "verseID": "Romans.7.1", "source": "¶Ἢ ἀγνοεῖτε, ἀδελφοί, (γινώσκουσιν γὰρ νόμον λαλῶ,) ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφʼ ὅσον χρόνον ζῇ;", "text": "Or *agnoeite*, *adelphoi*, (*ginōskousin* for *nomon* I *lalō*,) that the *nomos* *kyrieuei* of the *anthrōpou* for as long *chronon* he *zē*?", "grammar": { "*Ē*": "conjunction - or/either", "*agnoeite*": "present indicative active, 2nd person plural - you are ignorant/unaware", "*adelphoi*": "vocative, masculine, plural - brothers", "*ginōskousin*": "present participle, dative, masculine, plural - to those knowing", "*gar*": "conjunction - for/because", "*nomon*": "accusative, masculine, singular - law", "*lalō*": "present indicative active, 1st person singular - I speak/am speaking", "*hoti*": "conjunction - that", "*nomos*": "nominative, masculine, singular - law", "*kyrieuei*": "present indicative active, 3rd person singular - has dominion/rules over", "*tou anthrōpou*": "genitive, masculine, singular - of the man/person", "*eph'*": "preposition + accusative - over/for", "*hoson chronon*": "accusative, masculine, singular - as much time/as long as", "*zē*": "present indicative active, 3rd person singular - he lives" }, "variants": { "*agnoeite*": "are you ignorant/do you not know", "*adelphoi*": "brothers/brethren/fellow believers", "*nomon*": "law/Torah/rule", "*kyrieuei*": "has lordship over/rules over/exercises authority", "*anthrōpou*": "man/human/person", "*zē*": "lives/is alive" } }

    2 { "verseID": "Romans.7.2", "source": "Ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.", "text": "For the *hypandros gynē* to the *zōnti andri* has been *dedetai* by *nomō*; but if *apothanē* the *anēr*, she has been *katērgētai* from the *nomou* of the *andros*.", "grammar": { "*gar*": "conjunction - for/because", "*hypandros*": "adjective, nominative, feminine, singular - under/subject to a husband", "*gynē*": "nominative, feminine, singular - woman/wife", "*tō zōnti andri*": "dative, masculine, singular - to the living husband", "*dedetai*": "perfect passive indicative, 3rd person singular - has been bound", "*nomō*": "dative, masculine, singular - by law", "*ean*": "conditional conjunction - if", "*de*": "conjunction - but/and", "*apothanē*": "aorist subjunctive active, 3rd person singular - might die/should die", "*ho anēr*": "nominative, masculine, singular - the husband/man", "*katērgētai*": "perfect passive indicative, 3rd person singular - has been released/freed/discharged", "*apo*": "preposition + genitive - from", "*tou nomou tou andros*": "genitive, masculine, singular - from the law of the husband" }, "variants": { "*hypandros*": "married/under a husband's authority", "*gynē*": "woman/wife", "*zōnti*": "living/alive", "*andri*": "husband/man", "*dedetai*": "bound/tied/legally obligated", "*nomō*": "by law/by legal statute", "*apothanē*": "dies/should die", "*katērgētai*": "released/discharged/freed from obligation/rendered inoperative" } }

    3 { "verseID": "Romans.7.3", "source": "Ἄρα οὖν ζῶντος τοῦ ἀνδρὸς, μοιχαλὶς χρηματίσει: ἐὰν, γένηται ἀνδρὶ ἑτέρῳ, ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου· τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα, γενομένην ἀνδρὶ ἑτέρῳ.", "text": "*Ara oun zōntos tou andros*, *moichalis chrēmatisei* if she *genētai andri heterō*, but if *apothanē ho anēr*, *eleuthera estin apo tou nomou*; of the not *einai autēn moichalida*, having *genomenēn andri heterō*.", "grammar": { "*Ara oun*": "inferential particles - therefore/consequently", "*zōntos tou andros*": "genitive absolute, masculine, singular - while the husband lives", "*moichalis*": "nominative, feminine, singular - adulteress", "*chrēmatisei*": "future indicative active, 3rd person singular - she will be called/designated", "*ean*": "conditional conjunction - if", "*genētai*": "aorist subjunctive middle, 3rd person singular - she becomes/joins herself", "*andri heterō*": "dative, masculine, singular - to another man/husband", "*de*": "conjunction - but/and", "*apothanē*": "aorist subjunctive active, 3rd person singular - might die/should die", "*ho anēr*": "nominative, masculine, singular - the husband/man", "*eleuthera*": "adjective, nominative, feminine, singular - free", "*estin*": "present indicative, 3rd person singular - she is", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*tou mē einai autēn*": "genitive articular infinitive with accusative subject - so that she is not", "*moichalida*": "accusative, feminine, singular - adulteress", "*genomenēn*": "aorist participle middle, accusative, feminine, singular - having become/joined herself", "*andri heterō*": "dative, masculine, singular - to another man/husband" }, "variants": { "*moichalis*": "adulteress/unfaithful woman", "*chrēmatisei*": "will be called/designated/named/regarded as", "*genētai*": "joins herself to/becomes united with/marries", "*heterō*": "another/different", "*eleuthera*": "free/liberated/released", "*genomenēn*": "becoming/joining herself to/marrying" } }

    4 { "verseID": "Romans.7.4", "source": "Ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ Χριστοῦ· εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ Θεῷ.", "text": "*Hōste*, *adelphoi mou*, also you *ethanatōthēte tō nomō* through the *sōmatos tou Christou*; unto the *genesthai hymas heterō*, to the one *ek nekrōn egerthenti*, so that we might *karpophorēsōmen tō Theō*.", "grammar": { "*Hōste*": "conjunction - therefore/so that", "*adelphoi mou*": "vocative, masculine, plural - my brothers", "*kai*": "conjunction - also/even/and", "*hymeis*": "nominative, plural - you", "*ethanatōthēte*": "aorist passive indicative, 2nd person plural - you were put to death", "*tō nomō*": "dative, masculine, singular - to the law", "*dia*": "preposition + genitive - through", "*tou sōmatos tou Christou*": "genitive, neuter, singular - of the body of Christ", "*eis*": "preposition + accusative - for/unto", "*to genesthai hymas*": "articular infinitive with accusative subject - for you to belong", "*heterō*": "dative, masculine, singular - to another", "*tō ek nekrōn egerthenti*": "dative, masculine, singular, aorist passive participle - to the one raised from the dead", "*hina*": "conjunction - so that/in order that", "*karpophorēsōmen*": "aorist subjunctive active, 1st person plural - we might bear fruit", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*ethanatōthēte*": "you were put to death/you died/you were made dead", "*nomō*": "law/Torah/legal system", "*sōmatos*": "body/physical form", "*genesthai*": "to become/to belong to/to be joined to", "*heterō*": "another/a different one", "*egerthenti*": "raised/resurrected", "*nekrōn*": "dead ones/corpses", "*karpophorēsōmen*": "we might bear fruit/produce fruit/be fruitful" } }

    5 { "verseID": "Romans.7.5", "source": "Ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν, τὰ διὰ τοῦ νόμου, ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ.", "text": "For when we *ēmen en tē sarki*, the *pathēmata tōn hamartiōn*, the ones through the *nomou*, *enērgeito en tois melesin hēmōn* unto the *karpophorēsai tō thanatō*.", "grammar": { "*Hote*": "conjunction - when", "*gar*": "conjunction - for/because", "*ēmen*": "imperfect indicative, 1st person plural - we were", "*en tē sarki*": "dative, feminine, singular - in the flesh", "*ta pathēmata*": "nominative, neuter, plural - the passions/sufferings", "*tōn hamartiōn*": "genitive, feminine, plural - of the sins", "*ta dia tou nomou*": "attributive phrase - the ones through the law", "*enērgeito*": "imperfect passive indicative, 3rd person singular - were working/were being operative", "*en tois melesin hēmōn*": "dative, neuter, plural - in our members/body parts", "*eis*": "preposition + accusative - for/unto", "*to karpophorēsai*": "articular infinitive - the bearing fruit", "*tō thanatō*": "dative, masculine, singular - to death" }, "variants": { "*sarki*": "flesh/physical body/sinful nature", "*pathēmata*": "passions/sufferings/strong desires/impulses", "*hamartiōn*": "sins/offenses/moral failures", "*enērgeito*": "were working/operating/active/being aroused", "*melesin*": "members/body parts/limbs", "*karpophorēsai*": "to bear fruit/produce/yield", "*thanatō*": "death/mortality" } }

    6 { "verseID": "Romans.7.6", "source": "Νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα· ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος, καὶ οὐ παλαιότητι γράμματος.", "text": "But *nyni* we were *katērgēthēmen apo tou nomou*, having *apothanontes en hō kateichometha*; *hōste douleuein hēmas en kainotēti pneumatos*, and not *palaiotēti grammatos*.", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "conjunction - but/and", "*katērgēthēmen*": "aorist passive indicative, 1st person plural - we were released/discharged", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*apothanontes*": "aorist active participle, nominative, masculine, plural - having died", "*en hō*": "relative clause - in which", "*kateichometha*": "imperfect passive indicative, 1st person plural - we were being held/restrained", "*hōste*": "conjunction - so that/with the result that", "*douleuein hēmas*": "present infinitive with accusative subject - for us to serve", "*en kainotēti*": "dative, feminine, singular - in newness", "*pneumatos*": "genitive, neuter, singular - of spirit", "*kai ou*": "conjunction + negative - and not", "*palaiotēti*": "dative, feminine, singular - in oldness", "*grammatos*": "genitive, neuter, singular - of letter/writing" }, "variants": { "*katērgēthēmen*": "we were released/delivered/freed/made ineffective", "*apothanontes*": "having died/being dead to", "*kateichometha*": "we were held/bound/restrained/confined", "*douleuein*": "to serve/be enslaved to/be in service of", "*kainotēti*": "newness/fresh way", "*pneumatos*": "spirit/Spirit/spiritual nature", "*palaiotēti*": "oldness/obsoleteness/antiquity", "*grammatos*": "letter/written code/text" } }

    7 { "verseID": "Romans.7.7", "source": "Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; Μὴ γένοιτο. Ἀλλὰ, τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου: τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.", "text": "What then shall we *eroumen*? The *nomos* is *hamartia*? *Mē genoito*. But, the *hamartian* I did not *egnōn*, except through *nomou*: for the *epithymian* I had not *ēdein*, except the *nomos* was saying, You shall not *epithymēseis*.", "grammar": { "*Ti oun*": "interrogative pronoun + conjunction - what then", "*eroumen*": "future indicative active, 1st person plural - we will say", "*ho nomos*": "nominative, masculine, singular - the law", "*hamartia*": "nominative, feminine, singular - sin", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be/let it not be", "*tēn hamartian*": "accusative, feminine, singular - the sin", "*ouk egnōn*": "aorist indicative active, 1st person singular + negative - I did not know", "*ei mē*": "conditional expression - except/if not", "*dia nomou*": "genitive, masculine, singular - through law", "*tēn te gar epithymian*": "accusative, feminine, singular - for the lust/desire", "*ouk ēdein*": "pluperfect indicative active, 1st person singular + negative - I had not known", "*ho nomos elegen*": "imperfect indicative active, 3rd person singular - the law was saying", "*Ouk epithymēseis*": "future indicative active, 2nd person singular + negative - You shall not covet/desire" }, "variants": { "*nomos*": "law/Torah/legal code", "*hamartia*": "sin/moral failure/offense", "*Mē genoito*": "may it never be/certainly not/God forbid", "*egnōn*": "knew/recognized/understood", "*epithymian*": "desire/lust/craving/coveting", "*ēdein*": "had known/understood/been aware of", "*epithymēseis*": "you shall covet/desire/crave wrongfully" } }

    8 { "verseID": "Romans.7.8", "source": "Ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία, διὰ τῆς ἐντολῆς, κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν. Χωρὶς γὰρ νόμου ἁμαρτία νεκρά.", "text": "But *aphormēn labhousa hē hamartia*, through the *entolēs*, *kateirgasato en emoi pasan epithymian*. For *chōris nomou hamartia nekra*.", "grammar": { "*Aphormēn*": "accusative, feminine, singular - opportunity/occasion/starting point", "*de*": "conjunction - but/and", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*kateirgasato*": "aorist middle indicative, 3rd person singular - worked/produced/accomplished", "*en emoi*": "dative, 1st person singular - in me", "*pasan epithymian*": "accusative, feminine, singular - all desire/every kind of desire", "*Chōris*": "preposition + genitive - apart from/without", "*gar*": "conjunction - for/because", "*nomou*": "genitive, masculine, singular - law", "*hamartia*": "nominative, feminine, singular - sin", "*nekra*": "adjective, nominative, feminine, singular - dead" }, "variants": { "*aphormēn*": "opportunity/occasion/base of operations/starting point", "*labhousa*": "taking/seizing/grasping", "*hamartia*": "sin/moral failure/wrongdoing", "*entolēs*": "commandment/precept/order", "*kateirgasato*": "produced/accomplished/worked out/brought about", "*epithymian*": "desire/lust/craving/coveting", "*chōris*": "apart from/without/separated from", "*nekra*": "dead/lifeless/powerless" } }

    9 { "verseID": "Romans.7.9", "source": "Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν,", "text": "And I *ezōn chōris nomou pote*: but *elthousēs tēs entolēs*, *hē hamartia anezēsen*,", "grammar": { "*Egō*": "pronoun, nominative, 1st person singular - I", "*de*": "conjunction - but/and", "*ezōn*": "imperfect indicative active, 1st person singular - was living/was alive", "*chōris nomou*": "genitive, masculine, singular - without law", "*pote*": "temporal adverb - once/formerly", "*elthousēs*": "aorist active participle, genitive, feminine, singular - having come", "*tēs entolēs*": "genitive, feminine, singular - the commandment", "*hē hamartia*": "nominative, feminine, singular - the sin", "*anezēsen*": "aorist indicative active, 3rd person singular - came to life/revived" }, "variants": { "*ezōn*": "was living/was alive/existed", "*chōris*": "apart from/without/separated from", "*nomou*": "law/Torah/code", "*pote*": "once/at one time/formerly", "*elthousēs*": "having come/arrived/appeared", "*entolēs*": "commandment/precept/order", "*anezēsen*": "came to life/revived/sprang to life/became active" } }

  • Rom 7:11-25
    15 verses
    87%

    11 { "verseID": "Romans.7.11", "source": "Ἡ γὰρ ἁμαρτία, ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς, ἐξηπάτησέν με, καὶ διʼ αὐτῆς ἀπέκτεινεν.", "text": "For *hē hamartia*, *aphormēn labhousa dia tēs entolēs*, *exēpatēsen me*, and through *autēs apekteinen*.", "grammar": { "*Hē gar hamartia*": "nominative, feminine, singular - for the sin", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*exēpatēsen*": "aorist indicative active, 3rd person singular - deceived/seduced", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*di' autēs*": "genitive, feminine, singular - through it", "*apekteinen*": "aorist indicative active, 3rd person singular - killed" }, "variants": { "*hamartia*": "sin/wrongdoing", "*aphormēn*": "opportunity/occasion/starting point/base of operations", "*labhousa*": "taking/seizing/grasping", "*entolēs*": "commandment/precept", "*exēpatēsen*": "deceived/thoroughly deceived/seduced/beguiled", "*apekteinen*": "killed/put to death/slew" } }

    12 { "verseID": "Romans.7.12", "source": "Ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία, καὶ δικαία, καὶ ἀγαθή.", "text": "So that the *men nomos hagios*, and the *entolē hagia*, and *dikaia*, and *agathē*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ho men nomos*": "nominative, masculine, singular - the law (with *men* anticipating a contrast)", "*hagios*": "adjective, nominative, masculine, singular - holy", "*kai*": "conjunction - and", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hagia*": "adjective, nominative, feminine, singular - holy", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*agathē*": "adjective, nominative, feminine, singular - good" }, "variants": { "*nomos*": "law/Torah/code", "*hagios/hagia*": "holy/set apart/sacred", "*dikaia*": "righteous/just/upright", "*agathē*": "good/beneficial/useful" } }

    13 { "verseID": "Romans.7.13", "source": "Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.", "text": "The *oun agathon emoi gegonen thanatos*? *Mē genoito*. But *hē hamartia*, that *phanē hamartia*, through the *agathou moi katergazomenē thanaton*; that might *genētai kath' hyperbolēn hamartōlos hē hamartia dia tēs entolēs*.", "grammar": { "*To oun agathon*": "nominative, neuter, singular - the good thing therefore", "*emoi*": "dative, 1st person singular - to me", "*gegonen*": "perfect indicative active, 3rd person singular - has become", "*thanatos*": "nominative, masculine, singular - death", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be", "*Alla hē hamartia*": "nominative, feminine, singular - but the sin", "*hina*": "conjunction - in order that/so that", "*phanē*": "aorist subjunctive passive, 3rd person singular - might appear/be shown", "*hamartia*": "nominative, feminine, singular - sin", "*dia tou agathou*": "genitive, neuter, singular - through the good thing", "*moi*": "dative, 1st person singular - to me", "*katergazomenē*": "present middle participle, nominative, feminine, singular - working/producing", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "conjunction - in order that", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*kath' hyperbolēn*": "adverbial phrase - exceedingly/beyond measure", "*hamartōlos*": "adjective, nominative, feminine, singular - sinful", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment" }, "variants": { "*agathon*": "good thing/good object/what is good", "*gegonen*": "has become/turned into", "*thanatos*": "death/mortality", "*Mē genoito*": "may it never be/certainly not/God forbid", "*phanē*": "might appear/be shown/become visible", "*katergazomenē*": "working/producing/bringing about/accomplishing", "*kath' hyperbolēn*": "exceedingly/beyond measure/excessively", "*hamartōlos*": "sinful/full of sin/utterly sinful", "*entolēs*": "commandment/precept" } }

    14 { "verseID": "Romans.7.14", "source": "Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.", "text": "For we *oidamen* that the *nomos pneumatikos estin*: but I *sarkikos eimi*, having been *pepramenos hypo tēn hamartian*.", "grammar": { "*Oidamen*": "perfect indicative active, 1st person plural - we know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ho nomos*": "nominative, masculine, singular - the law", "*pneumatikos*": "adjective, nominative, masculine, singular - spiritual", "*estin*": "present indicative, 3rd person singular - is", "*egō de*": "nominative, 1st person singular + conjunction - but I", "*sarkikos*": "adjective, nominative, masculine, singular - fleshly/carnal", "*eimi*": "present indicative, 1st person singular - I am", "*pepramenos*": "perfect passive participle, nominative, masculine, singular - having been sold", "*hypo tēn hamartian*": "accusative, feminine, singular - under the sin" }, "variants": { "*oidamen*": "we know/understand/perceive", "*nomos*": "law/Torah/rule", "*pneumatikos*": "spiritual/of the spirit/belonging to the spirit", "*sarkikos*": "fleshly/carnal/of the flesh/belonging to the physical realm", "*pepramenos*": "having been sold/enslaved/placed under control", "*hypo tēn hamartian*": "under sin/under sin's control/subject to sin" } }

    15 { "verseID": "Romans.7.15", "source": "Ὃ γὰρ κατεργάζομαι οὐ γινώσκω: οὐ γὰρ ὃ θέλω, τοῦτο πράσσω· ἀλλʼ ὃ μισῶ, τοῦτο ποιῶ.", "text": "For what I *katergazomai* I do not *ginōskō*: for not what I *thelō*, this I *prassō*; but what I *misō*, this I *poiō*.", "grammar": { "*Ho gar*": "relative pronoun, accusative, neuter, singular + conjunction - for what", "*katergazomai*": "present indicative middle, 1st person singular - I accomplish/do/perform", "*ou ginōskō*": "present indicative active, 1st person singular + negative - I do not know", "*ou gar*": "negative + conjunction - for not", "*ho thelō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I want/wish", "*touto prassō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I practice", "*all'*": "conjunction - but", "*ho misō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I hate", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do" }, "variants": { "*katergazomai*": "accomplish/perform/carry out/do", "*ginōskō*": "know/understand/comprehend", "*thelō*": "want/wish/desire", "*prassō*": "practice/perform/habitually do", "*misō*": "hate/detest", "*poiō*": "do/make/perform" } }

    16 { "verseID": "Romans.7.16", "source": "Εἰ δὲ ὃ οὐ θέλω, τοῦτο ποιῶ σύμφημι τῷ νόμῳ ὅτι καλός.", "text": "But if what I do not *thelō*, this I *poiō* I *symphēmi tō nomō* that it is *kalos*.", "grammar": { "*Ei de*": "conditional conjunction + conjunction - but if", "*ho ou thelō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular - what I do not want", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do", "*symphēmi*": "present indicative active, 1st person singular - I agree with", "*tō nomō*": "dative, masculine, singular - with the law", "*hoti*": "conjunction - that", "*kalos*": "adjective, nominative, masculine, singular - good/excellent" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*symphēmi*": "agree with/consent to/affirm together with", "*nomō*": "law/Torah/code", "*kalos*": "good/beautiful/excellent/noble" } }

    17 { "verseID": "Romans.7.17", "source": "Νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλʼ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.", "text": "But *nyni* no longer I *katergazomai auto*, but the *oikousa en emoi hamartia*.", "grammar": { "*Nyni de*": "temporal adverb + conjunction - but now", "*ouketi*": "temporal adverb - no longer", "*egō*": "pronoun, nominative, 1st person singular - I", "*katergazomai*": "present indicative middle, 1st person singular - accomplish/perform", "*auto*": "pronoun, accusative, neuter, singular - it", "*all'*": "conjunction - but", "*hē oikousa*": "present active participle, nominative, feminine, singular - the dwelling", "*en emoi*": "dative, 1st person singular - in me", "*hamartia*": "nominative, feminine, singular - sin" }, "variants": { "*nyni*": "now/at the present time", "*ouketi*": "no longer/no more", "*katergazomai*": "accomplish/perform/produce/work out", "*oikousa*": "dwelling/living/residing/inhabiting", "*hamartia*": "sin/sinful nature/evil principle" } }

    18 { "verseID": "Romans.7.18", "source": "Οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί (τοῦτʼ ἔστιν, ἐν τῇ σαρκί μου,) ἀγαθόν: τὸ γὰρ θέλειν παράκειταί μοι· τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὐχ εὑρίσκω.", "text": "For I *oida* that *ouk oikei en emoi* (that *estin*, *en tē sarki mou*,) *agathon*: for the *thelein parakeitai moi*; but the *katergazesthai to kalon ouch heuriskō*.", "grammar": { "*Oida*": "perfect indicative active, 1st person singular - I know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ouk oikei*": "present indicative active, 3rd person singular + negative - does not dwell", "*en emoi*": "dative, 1st person singular - in me", "*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - that is", "*en tē sarki mou*": "dative, feminine, singular - in my flesh", "*agathon*": "adjective, nominative, neuter, singular - good", "*to gar thelein*": "articular infinitive - for the willing", "*parakeitai*": "present indicative middle, 3rd person singular - is present with", "*moi*": "dative, 1st person singular - me", "*to de katergazesthai*": "articular infinitive - but the performing", "*to kalon*": "accusative, neuter, singular - the good", "*ouch heuriskō*": "present indicative active, 1st person singular + negative - I do not find" }, "variants": { "*oida*": "know/understand/perceive", "*oikei*": "dwells/lives/resides/inhabits", "*sarki*": "flesh/body/human nature", "*agathon*": "good/beneficial/worthwhile", "*thelein*": "to will/wish/desire", "*parakeitai*": "is present with/lies beside/is available", "*katergazesthai*": "to accomplish/perform/carry out", "*kalon*": "good/noble/excellent", "*heuriskō*": "find/discover" } }

    19 { "verseID": "Romans.7.19", "source": "Οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν: ἀλλʼ ὃ οὐ θέλω κακόν, τοῦτο πράσσω.", "text": "For not what I *thelō* I *poiō agathon*: but what I do not *thelō kakon*, this I *prassō*.", "grammar": { "*Ou gar*": "negative + conjunction - for not", "*ho thelō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I want", "*poiō*": "present indicative active, 1st person singular - I do", "*agathon*": "adjective, accusative, neuter, singular - good", "*all'*": "conjunction - but", "*ho ou thelō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular - what I do not want", "*kakon*": "adjective, accusative, neuter, singular - evil", "*touto prassō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I practice" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*agathon*": "good/beneficial/worthwhile", "*kakon*": "evil/bad/harmful", "*prassō*": "practice/perform/habitually do" } }

    20 { "verseID": "Romans.7.20", "source": "Εἰ δὲ ὃ οὐ θέλω ἐγώ, τοῦτο ποιῶ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλʼ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.", "text": "But if what I *ou thelō egō*, this I *poiō ouketi egō katergazomai auto*, but the *oikousa en emoi hamartia*.", "grammar": { "*Ei de*": "conditional conjunction + conjunction - but if", "*ho ou thelō egō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular + pronoun - what I do not want", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do", "*ouketi*": "temporal adverb - no longer", "*egō*": "pronoun, nominative, 1st person singular - I", "*katergazomai*": "present indicative middle, 1st person singular - accomplish/perform", "*auto*": "pronoun, accusative, neuter, singular - it", "*all'*": "conjunction - but", "*hē oikousa*": "present active participle, nominative, feminine, singular - the dwelling", "*en emoi*": "dative, 1st person singular - in me", "*hamartia*": "nominative, feminine, singular - sin" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*ouketi*": "no longer/no more", "*katergazomai*": "accomplish/perform/produce/work out", "*oikousa*": "dwelling/living/residing/inhabiting", "*hamartia*": "sin/sinful nature/evil principle" } }

    21 { "verseID": "Romans.7.21", "source": "Εὑρίσκω ἄρα τὸν νόμον, τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλόν, ὅτι, ἐμοὶ τὸ κακὸν παράκειται.", "text": "I *heuriskō ara ton nomon*, for the *thelonti emoi poiein to kalon*, that, to me the *kakon parakeitai*.", "grammar": { "*Heuriskō*": "present indicative active, 1st person singular - I find", "*ara*": "inferential particle - therefore/consequently", "*ton nomon*": "accusative, masculine, singular - the law/principle", "*tō thelonti*": "present active participle, dative, masculine, singular - to the one wanting", "*emoi*": "dative, 1st person singular - to me", "*poiein*": "present infinitive - to do", "*to kalon*": "accusative, neuter, singular - the good", "*hoti*": "conjunction - that", "*emoi*": "dative, 1st person singular - to me", "*to kakon*": "nominative, neuter, singular - the evil", "*parakeitai*": "present indicative middle, 3rd person singular - is present" }, "variants": { "*heuriskō*": "find/discover", "*nomon*": "law/principle/pattern", "*thelonti*": "wanting/wishing/desiring", "*poiein*": "to do/perform/practice", "*kalon*": "good/noble/excellent", "*kakon*": "evil/bad/harmful", "*parakeitai*": "is present/lies beside/is at hand" } }

    22 { "verseID": "Romans.7.22", "source": "Συνήδομαι γὰρ τῷ νόμῳ τοῦ Θεοῦ κατὰ τὸν ἔσω ἄνθρωπον:", "text": "For I *synēdomai tō nomō tou Theou kata ton esō anthrōpon*:", "grammar": { "*Synēdomai*": "present indicative middle, 1st person singular - I delight with", "*gar*": "conjunction - for/because", "*tō nomō*": "dative, masculine, singular - in the law", "*tou Theou*": "genitive, masculine, singular - of God", "*kata*": "preposition + accusative - according to", "*ton esō anthrōpon*": "accusative, masculine, singular - the inner man" }, "variants": { "*synēdomai*": "delight with/rejoice together with/take pleasure in", "*nomō*": "law/teaching/instruction", "*Theou*": "God/deity", "*esō anthrōpon*": "inner man/inner self/inward person" } }

    23 { "verseID": "Romans.7.23", "source": "Βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου, ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου, καὶ αἰχμαλωτίζοντά με τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.", "text": "But I *blepō heteron nomon en tois melesin mou*, *antistrateumenon tō nomō tou noos mou*, and *aichmalōtizonta me tō nomō tēs hamartias tō onti en tois melesin mou*.", "grammar": { "*Blepō*": "present indicative active, 1st person singular - I see", "*de*": "conjunction - but/and", "*heteron nomon*": "accusative, masculine, singular - another law", "*en tois melesin mou*": "dative, neuter, plural - in my members", "*antistrateumenon*": "present middle participle, accusative, masculine, singular - warring against", "*tō nomō*": "dative, masculine, singular - against the law", "*tou noos mou*": "genitive, masculine, singular - of my mind", "*kai*": "conjunction - and", "*aichmalōtizonta*": "present active participle, accusative, masculine, singular - taking captive", "*me*": "accusative, 1st person singular - me", "*tō nomō*": "dative, masculine, singular - to the law", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*tō onti*": "present active participle, dative, masculine, singular - to the one being", "*en tois melesin mou*": "dative, neuter, plural - in my members" }, "variants": { "*blepō*": "see/perceive/observe", "*heteron*": "another/different", "*nomon*": "law/principle/rule", "*melesin*": "members/body parts/limbs", "*antistrateumenon*": "warring against/fighting against/opposing in battle", "*noos*": "mind/intellect/understanding", "*aichmalōtizonta*": "taking captive/making prisoner/enslaving", "*hamartias*": "of sin/sinful nature", "*onti*": "being/existing" } }

    24 { "verseID": "Romans.7.24", "source": "Ταλαίπωρος ἐγὼ ἄνθρωπος! τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;", "text": "*Talaipōros egō anthrōpos*! Who will *rhysetai me ek tou sōmatos tou thanatou toutou*?", "grammar": { "*Talaipōros*": "adjective, nominative, masculine, singular - wretched/miserable", "*egō anthrōpos*": "nominative, masculine, singular - I [am a] man", "*tis*": "interrogative pronoun, nominative - who", "*me*": "accusative, 1st person singular - me", "*rhysetai*": "future indicative middle, 3rd person singular - will deliver/rescue", "*ek*": "preposition + genitive - from/out of", "*tou sōmatos*": "genitive, neuter, singular - the body", "*tou thanatou toutou*": "genitive, masculine, singular - of this death" }, "variants": { "*talaipōros*": "wretched/miserable/distressed", "*anthrōpos*": "man/human/person", "*rhysetai*": "will deliver/rescue/save", "*sōmatos*": "body/physical form", "*thanatou*": "death/mortality/deadness" } }

    25 { "verseID": "Romans.7.25", "source": "Ἐυχάριστῶ τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν. Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ Θεοῦ· τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.", "text": "I *eucharistō tō Theō dia Iēsou Christou tou Kyriou hēmōn*. *Ara oun autos egō tō men noi douleuō nomō Theou*; but *tē de sarki nomō hamartias*.", "grammar": { "*Eucharistō*": "present indicative active, 1st person singular - I give thanks", "*tō Theō*": "dative, masculine, singular - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*tou Kyriou hēmōn*": "genitive, masculine, singular - our Lord", "*Ara oun*": "inferential particles - so therefore", "*autos egō*": "intensive pronoun + pronoun, nominative, 1st person singular - I myself", "*tō men noi*": "dative, masculine, singular - with the mind (with *men* anticipating a contrast)", "*douleuō*": "present indicative active, 1st person singular - I serve", "*nomō Theou*": "dative, masculine, singular - law of God", "*tē de sarki*": "dative, feminine, singular - but with the flesh", "*nomō hamartias*": "dative, masculine, singular - law of sin" }, "variants": { "*eucharistō*": "give thanks/express gratitude", "*Theō*": "God/deity", "*Kyriou*": "Lord/master/owner", "*autos*": "myself/the very same", "*noi*": "mind/understanding/intellect", "*douleuō*": "serve/am enslaved to/am in bondage to", "*sarki*": "flesh/physical body/sinful nature", "*hamartias*": "sin/sinful principle" } }

  • Gal 2:18-19
    2 verses
    78%

    18 { "verseID": "Galatians.2.18", "source": "Εἰ γὰρ ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ παραβάτην ἐμαυτὸν συνίστημι.", "text": "For if what I *katelysa*, these *palin oikodomō*, *parabatēn emauton synistēmi*.", "grammar": { "*ei gar*": "conditional particle + conjunction - for if", "*ha*": "relative pronoun, accusative, neuter, plural - what/the things which", "*katelysa*": "aorist, active, indicative, 1st person singular - I destroyed/tore down", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*palin*": "adverb - again", "*oikodomō*": "present, active, indicative, 1st person singular - I build up", "*parabatēn*": "accusative, masculine, singular - transgressor/lawbreaker", "*emauton*": "accusative, reflexive pronoun, 1st person singular - myself", "*synistēmi*": "present, active, indicative, 1st person singular - I prove/establish/demonstrate" }, "variants": { "*katelysa*": "I destroyed/I tore down/I demolished", "*oikodomō*": "I build up/I construct/I establish", "*parabatēn*": "transgressor/lawbreaker/violator", "*synistēmi*": "prove/establish/demonstrate/show myself to be" } }

    19 { "verseID": "Galatians.2.19", "source": "Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω. ⋄Χριστῷ συνεσταύρωμαι:", "text": "For I *dia nomou nomō apethanon*, *hina Theō zēsō*. With *Christō synestaurōmai*:", "grammar": { "*egō gar*": "1st person singular pronoun + conjunction - for I", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*nomō*": "dative, masculine, singular - to law", "*apethanon*": "aorist, active, indicative, 1st person singular - I died", "*hina*": "conjunction - in order that/so that", "*Theō*": "dative, masculine, singular - to God", "*zēsō*": "aorist, active, subjunctive, 1st person singular - I might live", "*Christō*": "dative, masculine, singular - with Christ", "*synestaurōmai*": "perfect, passive, indicative, 1st person singular - I have been crucified with" }, "variants": { "*dia nomou nomō apethanon*": "through the law I died to the law/by means of the law I died to the law", "*Theō zēsō*": "I might live to God/I might live for God", "*synestaurōmai*": "I have been crucified with/I was crucified with" } }

  • Rom 8:2-3
    2 verses
    76%

    2 { "verseID": "Romans.8.2", "source": "Ὁ γὰρ νόμος τοῦ Πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.", "text": "The for *nomos* of the *Pneumatos* of the *zōēs* in *Christō Iēsou* *ēleutherōsen* me from the *nomou* of the *hamartias* and of the *thanatou*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Pneumatos*": "genitive neuter singular - Spirit/spirit", "*zōēs*": "genitive feminine singular - life", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*ēleutherōsen*": "aorist active indicative 3rd person singular - freed/liberated", "*nomou*": "genitive masculine singular - law", "*hamartias*": "genitive feminine singular - sin", "*thanatou*": "genitive masculine singular - death" }, "variants": { "*nomos*": "law/principle/rule", "*Pneumatos*": "Spirit/spirit/breath", "*zōēs*": "life/existence", "*ēleutherōsen*": "freed/liberated/set free [completed action]", "*hamartias*": "sin/missing the mark/error", "*thanatou*": "death/separation" } }

    3 { "verseID": "Romans.8.3", "source": "Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί:", "text": "The for *adynaton* of the *nomou*, in which it *ēsthenei* through the *sarkos*, the *Theos* the *heautou Huion pempsas* in *homoiōmati sarkos hamartias*, and *peri hamartias*, *katekrinen* the *hamartian* in the *sarki*:", "grammar": { "*adynaton*": "neuter singular accusative/nominative - impossible thing/weakness", "*nomou*": "genitive masculine singular - law", "*ēsthenei*": "imperfect active indicative 3rd person singular - was weak", "*sarkos*": "genitive feminine singular - flesh", "*Theos*": "nominative masculine singular - God", "*heautou*": "genitive masculine 3rd person singular - his own", "*Huion*": "accusative masculine singular - Son", "*pempsas*": "aorist active participle nominative masculine singular - having sent", "*homoiōmati*": "dative neuter singular - likeness/resemblance", "*sarkos hamartias*": "genitive feminine singular - of flesh of sin", "*peri*": "preposition with genitive - concerning/about", "*hamartias*": "genitive feminine singular - sin", "*katekrinen*": "aorist active indicative 3rd person singular - condemned", "*hamartian*": "accusative feminine singular - sin", "*sarki*": "dative feminine singular - flesh" }, "variants": { "*adynaton*": "inability/weakness/impossible thing", "*ēsthenei*": "was weak/powerless/impotent [continuous action]", "*pempsas*": "having sent/dispatched [completed action]", "*homoiōmati*": "likeness/resemblance/form", "*peri hamartias*": "concerning sin/as sin offering", "*katekrinen*": "condemned/judged against/sentenced [completed action]" } }

  • 1 Cor 15:56
    72%

    56 { "verseID": "1 Corinthians.15.56", "source": "Τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία· ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος.", "text": "The *de* *kentron* of the *thanatou* the *hamartia*; the *de* *dynamis* of the *hamartias* the *nomos*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*kentron*": "neuter nominative singular noun - sting/goad", "*thanatou*": "masculine genitive singular noun - of death", "*hamartia*": "feminine nominative singular noun - sin", "*dynamis*": "feminine nominative singular noun - power/strength", "*hamartias*": "feminine genitive singular noun - of sin", "*nomos*": "masculine nominative singular noun - law" }, "variants": { "*kentron*": "sting/goad/point", "*thanatou*": "of death/mortality", "*hamartia*": "sin/error/missing the mark", "*dynamis*": "power/strength/might/ability", "*hamartias*": "of sin/error/missing the mark", "*nomos*": "law/principle/rule" } }

  • Gal 3:21
    70%

    21 { "verseID": "Galatians.3.21", "source": "Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο: εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη.", "text": "The therefore *nomos* against the *epangeliōn* of *Theou*? *Mē genoito*: for if was *edothē* *nomos* the *dynamenos* to *zōopoiēsai*, truly would out of *nomou* have been the *dikaiosynē*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*epangeliōn*": "genitive, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - God", "*Mē genoito*": "aorist, middle, optative, 3rd person, singular - may it not be/by no means", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*nomos*": "nominative, masculine, singular - law", "*dynamenos*": "present, middle/passive, participle, nominative, masculine, singular - being able", "*zōopoiēsai*": "aorist, active, infinitive - to make alive/give life", "*nomou*": "genitive, masculine, singular - law", "*dikaiosynē*": "nominative, feminine, singular - righteousness" }, "variants": { "*nomos*": "law/legal system/Torah", "*epangeliōn*": "promises/announcements", "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*dynamenos*": "being able/having the power", "*zōopoiēsai*": "to make alive/give life/vivify", "*dikaiosynē*": "righteousness/justice/rightness" } }

  • Rom 6:7
    70%

    7 { "verseID": "Romans.6.7", "source": "Ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας.", "text": "For *ho apothanōn dedikaiōtai* from *tēs hamartias*.", "grammar": { "*ho apothanōn*": "aorist active participle with article, nominative, masculine, singular - the one who died", "*dedikaiōtai*": "perfect passive indicative, 3rd person singular - has been justified/acquitted", "*tēs hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*apothanōn*": "having died/who has died", "*dedikaiōtai*": "has been justified/has been acquitted/has been freed/declared righteous", "*hamartias*": "sin/error/missing the mark" } }

  • Jas 2:11
    69%

    11 { "verseID": "James.2.11", "source": "Ὁ γὰρ εἰπών, Μὴ μοιχεύσῃς, εἶπεν καί, Μὴ φονεύσῃς. Εἰ δὲ οὐ μοιχεύσεις, φονεύσεις δέ, γέγονας παραβάτης νόμου.", "text": "The one *gar eipōn*, Not *moicheusēs*, *eipen* also, Not *phoneusēs*. If *de* not *moicheuseis*, *phoneuseis de*, *gegonas parabatēs nomou*.", "grammar": { "Ὁ *eipōn*": "nominative, masculine, singular, aorist active participle - the one having said", "*gar*": "postpositive conjunction - for", "Μὴ": "negative particle - not", "*moicheusēs*": "aorist, active, subjunctive, 2nd person singular - you should commit adultery", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "καί": "conjunction - also/and", "*phoneusēs*": "aorist, active, subjunctive, 2nd person singular - you should murder", "Εἰ": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "οὐ": "negative particle - not", "*moicheuseis*": "future, active, indicative, 2nd person singular - you will commit adultery", "*phoneuseis*": "future, active, indicative, 2nd person singular - you will murder", "*gegonas*": "perfect, active, indicative, 2nd person singular - you have become", "*parabatēs*": "nominative, masculine, singular - transgressor", "*nomou*": "genitive, masculine, singular - of law" }, "variants": { "*eipōn*": "having said/spoken", "*moicheusēs*": "commit adultery", "*eipen*": "said/spoke", "*phoneusēs*": "murder/kill", "*moicheuseis*": "will commit adultery", "*phoneuseis*": "will murder/kill", "*gegonas*": "have become/are", "*parabatēs*": "transgressor/lawbreaker/violator", "*nomou*": "of law/legal code" } }

  • Rom 8:6
    69%

    6 { "verseID": "Romans.8.6", "source": "Τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος· τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη.", "text": "The for *phronēma* of the *sarkos* *thanatos*; the but *phronēma* of the *pneumatos* *zōē* and *eirēnē*.", "grammar": { "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*thanatos*": "nominative masculine singular - death", "*de*": "postpositive conjunction - but/and", "*pneumatos*": "genitive neuter singular - spirit/Spirit", "*zōē*": "nominative feminine singular - life", "*eirēnē*": "nominative feminine singular - peace" }, "variants": { "*phronēma*": "mindset/way of thinking/mentality/attitude", "*thanatos*": "death/separation/end of life", "*pneumatos*": "spirit/Spirit/breath", "*zōē*": "life/existence", "*eirēnē*": "peace/harmony/tranquility" } }

  • 2 Cor 4:12
    69%

    12 { "verseID": "2 Corinthians.4.12", "source": "Ὥστε ὁ μὲν θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν.", "text": "So that *ho men thanatos en hēmin energeitai*, *hē de zōē en hymin*.", "grammar": { "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*thanatos*": "nominative masculine singular - death", "*en hēmin*": "preposition + dative - in us", "*energeitai*": "present middle indicative, 3rd person singular - works/is active", "*de*": "postpositive conjunction - but/and (correlative with *men*)", "*zōē*": "nominative feminine singular - life", "*en hymin*": "preposition + dative - in you" }, "variants": { "*thanatos*": "death", "*energeitai*": "works/is active/operates/is at work", "*zōē*": "life/existence" } }

  • Rom 10:5
    69%

    5 { "verseID": "Romans.10.5", "source": "Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου, Ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "*Mōusēs gar graphei tēn dikaiosynēn tēn ek tou nomou*, *Hoti ho poiēsas auta anthrōpos zēsetai en autois*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "postpositive conjunction - for", "*graphei*": "present indicative, 3rd singular - writes/describes", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness", "*tēn ek tou nomou*": "accusative, feminine, singular - the (one) from the law", "*Hoti*": "conjunction introducing quote - that", "*ho poiēsas*": "aorist participle, nominative, masculine, singular - the one having done", "*auta*": "accusative, neuter, plural - these things", "*anthrōpos*": "nominative, masculine, singular - man/person", "*zēsetai*": "future indicative, middle, 3rd singular - will live", "*en autois*": "dative, neuter, plural - in/by them" }, "variants": { "*graphei*": "writes/describes/records", "*ek*": "from/out of/based on", "*poiēsas*": "having done/performed/accomplished", "*zēsetai*": "will live/shall live/will gain life" } }

  • Heb 7:18
    69%

    18 { "verseID": "Hebrews.7.18", "source": "Ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές.", "text": "For *athetēsis men ginetai proagousēs entolēs* through the of it *asthenes* and *anōpheles*.", "grammar": { "*athetēsis*": "noun, nominative, feminine, singular - setting aside/annulment", "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*ginetai*": "present middle indicative, 3rd person singular - comes to be/happens", "*proagousēs*": "present active participle, genitive, feminine, singular - preceding/former", "*entolēs*": "noun, genitive, feminine, singular - commandment", "*asthenes*": "adjective, accusative, neuter, singular - weak/feeble", "*anōpheles*": "adjective, accusative, neuter, singular - unprofitable/useless" }, "variants": { "*athetēsis*": "setting aside/annulment/cancellation", "*ginetai*": "comes to be/happens/takes place", "*proagousēs*": "preceding/former/previous", "*entolēs*": "commandment/precept/regulation", "*asthenes*": "weak/feeble/powerless", "*anōpheles*": "unprofitable/useless/worthless" } }

  • Rom 6:23
    69%

    23 { "verseID": "Romans.6.23", "source": "Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος· τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "For *ta opsōnia tēs hamartias thanatos*; *to de charisma tou Theou zōē aiōnios en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*ta opsōnia*": "nominative, neuter, plural - the wages", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*thanatos*": "nominative, masculine, singular - death", "*to de charisma*": "but the free gift", "*tou Theou*": "genitive, masculine, singular - of God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "adjective, nominative, feminine, singular - eternal", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*opsōnia*": "wages/payment/compensation", "*hamartias*": "sin/error/missing the mark", "*thanatos*": "death/spiritual death", "*charisma*": "free gift/grace gift/unmerited favor", "*Theou*": "God/deity", "*zōē aiōnios*": "eternal life/everlasting life/life of the age to come", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }

  • Rom 6:10-11
    2 verses
    69%

    10 { "verseID": "Romans.6.10", "source": "Ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ: ὃ δὲ ζῇ, ζῇ τῷ Θεῷ.", "text": "For *ho apethanen*, the *hamartia apethanen ephapax*: *ho de zē*, *zē tō Theō*.", "grammar": { "*ho*": "relative pronoun, accusative, neuter, singular - that which/what", "*apethanen*": "aorist active indicative, 3rd person singular - he died", "*hamartia*": "dative, feminine, singular - to sin", "*ephapax*": "adverb - once for all", "*ho*": "relative pronoun, accusative, neuter, singular - that which/what", "*de*": "postpositive particle - but/and/now", "*zē*": "present active indicative, 3rd person singular - he lives", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*apethanen*": "he died/died", "*hamartia*": "sin/error/missing the mark", "*ephapax*": "once for all/once and for all time", "*zē*": "lives/is living", "*Theō*": "God/deity" } }

    11 { "verseID": "Romans.6.11", "source": "Οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Houtōs kai hymeis logizesthe heautous nekrous men einai tē hamartia, zōntas de tō Theō en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*Houtōs*": "adverb - thus/so/in this manner", "*kai*": "adverb - also/even", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*logizesthe*": "present middle imperative, 2nd person plural - consider/reckon", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*nekrous*": "adjective, accusative, masculine, plural - dead", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*einai*": "present active infinitive - to be", "*tē hamartia*": "dative, feminine, singular - to sin", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*de*": "postpositive particle - but/and/on the other hand", "*tō Theō*": "dative, masculine, singular - to God", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*logizesthe*": "consider/reckon/count/regard", "*nekrous*": "dead/lifeless", "*einai*": "to be/being", "*hamartia*": "sin/error/missing the mark", "*zōntas*": "living/alive", "*Theō*": "God/deity", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }

  • Gal 3:12
    68%

    12 { "verseID": "Galatians.3.12", "source": "Ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως: ἀλλʼ, Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "But the *nomos* not *estin* out of *pisteōs*: but, 'The *poiēsas* them *anthrōpos* shall *zēsetai* in them.'", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*estin*": "present, active, indicative, 3rd person, singular - is", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*poiēsas*": "aorist, active, participle, nominative, masculine, singular - having done/performed", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomos*": "law/legal system/Torah", "*pisteōs*": "faith/belief/trust/faithfulness", "*poiēsas*": "having done/performed/practiced/carried out", "*anthrōpos*": "man/person/human being", "*zēsetai*": "will live/will have life" } }

  • Rom 5:13
    68%

    13 { "verseID": "Romans.5.13", "source": "(Ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ: ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου.", "text": "(*Achri gar nomou hamartia ēn* in *kosmō*: *hamartia de* not *ellogeitai mē ontos nomou*.", "grammar": { "*Achri*": "preposition - until/as far as", "*gar*": "postpositive conjunction - for/because", "*nomou*": "genitive singular masculine - law", "*hamartia*": "nominative singular feminine - sin", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*kosmō*": "dative singular masculine - world", "*de*": "postpositive conjunction - but/and/now", "*ellogeitai*": "present passive indicative, 3rd person singular - is imputed/charged/accounted", "*mē ontos*": "present active participle with negative, genitive singular masculine - not being/existing", "*nomou*": "genitive singular masculine - law" }, "variants": { "*Achri*": "until/as far as/up to", "*nomou*": "law/legal system/rule", "*hamartia*": "sin/wrongdoing/missing the mark", "*kosmō*": "world/universe/order", "*ellogeitai*": "is imputed/charged/accounted/reckoned", "*mē ontos nomou*": "there not being law/when law does not exist" } }

  • Rom 2:12
    68%

    12 { "verseID": "Romans.2.12", "source": "Ὅσοι γὰρ ἀνόμως ἥμαρτον ἀνόμως καὶ ἀπολοῦνται: καὶ ὅσοι ἐν νόμῳ ἥμαρτον διὰ νόμου κριθήσονται·", "text": "For as many as *anomōs* *hēmarton* *anomōs* also will *apolountai*: and as many as in *nomō* *hēmarton* through *nomou* will *krithēsontai*;", "grammar": { "*anomōs*": "adverb - without law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*apolountai*": "verb, future middle indicative, 3rd person plural - they will perish", "*nomō*": "noun, dative, masculine, singular - in law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*nomou*": "noun, genitive, masculine, singular - of law", "*krithēsontai*": "verb, future passive indicative, 3rd person plural - they will be judged" }, "variants": { "*anomōs*": "without law/lawlessly", "*hēmarton*": "sinned/missed the mark/did wrong", "*apolountai*": "will perish/be destroyed/be lost", "*nomō*": "law/legal code/Torah", "*krithēsontai*": "will be judged/evaluated/condemned" } }

  • Rom 6:21
    68%

    21 { "verseID": "Romans.6.21", "source": "Τίνα οὖν καρπὸν εἴχετε τότε ἐφʼ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος.", "text": "*Tina oun karpon eichete tote eph' hois nyn epaischynesthe*? *to gar telos ekeinōn thanatos*.", "grammar": { "*Tina*": "interrogative pronoun, accusative, masculine, singular - what", "*oun*": "inferential particle - therefore/then", "*karpon*": "accusative, masculine, singular - fruit", "*eichete*": "imperfect active indicative, 2nd person plural - you had/were having", "*tote*": "adverb - then/at that time", "*eph' hois*": "prepositional phrase with relative pronoun, dative, neuter, plural - in the things which", "*nyn*": "adverb - now", "*epaischynesthe*": "present passive indicative, 2nd person plural - you are ashamed", "*to gar telos*": "for the end", "*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - of those things", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*karpon*": "fruit/result/outcome", "*eichete*": "you had/you were having", "*epaischynesthe*": "you are ashamed/you feel shame", "*telos*": "end/outcome/purpose", "*ekeinōn*": "of those things/of them", "*thanatos*": "death/spiritual death" } }

  • 2 Cor 3:7
    68%

    7 { "verseID": "2 Corinthians.3.7", "source": "Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ· τὴν καταργουμένην:", "text": "*Ei de* the *diakonia* of the *thanatou* in *grammasin*, *entetypōmenē* in *lithois*, *egenēthē* in *doxē*, so that not *dynasthai atenisai* the *hyious Israēl* into the *prosōpon* of *Mōuseōs* because of the *doxan* of the *prosōpou* of him; the *katargoumenēn*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but/and/now", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*thanatou*": "noun, genitive singular masculine - of death", "*grammasin*": "noun, dative plural neuter - in letters/writings", "*entetypōmenē*": "perfect passive participle, nominative singular feminine - having been engraved", "*lithois*": "noun, dative plural masculine - in stones", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was made", "*doxē*": "noun, dative singular feminine - in glory", "*dynasthai*": "present middle/passive infinitive - to be able", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*prosōpon*": "noun, accusative singular neuter - face", "*Mōuseōs*": "proper noun, genitive singular masculine - of Moses", "*doxan*": "noun, accusative singular feminine - glory", "*prosōpou*": "noun, genitive singular neuter - of face", "*katargoumenēn*": "present passive participle, accusative singular feminine - being brought to an end/abolished" }, "variants": { "*diakonia*": "ministry/service/administration", "*thanatou*": "death/mortality", "*grammasin*": "letters/writings/documents", "*entetypōmenē*": "engraved/imprinted/inscribed", "*egenēthē*": "became/was made/came to be", "*doxē*": "glory/splendor/honor", "*dynasthai*": "to be able/can/have power", "*atenisai*": "to gaze intently/stare at/look steadily", "*prosōpon*": "face/countenance/presence", "*katargoumenēn*": "being brought to an end/abolished/nullified/fading" } }

  • Rom 5:20-21
    2 verses
    68%

    20 { "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } }

    21 { "verseID": "Romans.5.21", "source": "Ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "In order that just as *ebasileusen* the *hamartia* in the *thanatō*, thus also the *charis basileus* through *dikaiosynēs* to *zōēn aiōnion* through *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*hamartia*": "nominative singular feminine - sin", "*thanatō*": "dative singular masculine - death", "*charis*": "nominative singular feminine - grace", "*basileus*": "aorist active subjunctive, 3rd person singular - might reign/rule", "*dikaiosynēs*": "genitive singular feminine - righteousness", "*zōēn*": "accusative singular feminine - life", "*aiōnion*": "accusative singular feminine - eternal/everlasting", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*Kyriou*": "genitive singular masculine - Lord" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*hamartia*": "sin/wrongdoing/missing the mark", "*thanatō*": "death/mortality", "*charis*": "grace/favor/kindness", "*basileus*": "might reign/rule/be king", "*dikaiosynēs*": "righteousness/justice/rightness", "*zōēn aiōnion*": "eternal life/everlasting life", "*Kyriou*": "Lord/master/owner" } }

  • Rom 4:15
    68%

    15 { "verseID": "Romans.4.15", "source": "Ὁ γὰρ νόμος ὀργὴν κατεργάζεται: οὗ γὰρ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.", "text": "The *gar* *nomos* *orgēn* *katergazetai*: where *gar* not *estin* *nomos*, neither *parabasis*.", "grammar": { "*Ho*": "nominative, masculine, singular article - the", "*gar*": "explanatory conjunction - for", "*nomos*": "nominative, masculine, singular - law", "*orgēn*": "accusative, feminine, singular - wrath", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hou*": "relative adverb - where", "*gar*": "explanatory conjunction - for", "*ouk estin*": "present active indicative with negative, 3rd person singular - is not", "*nomos*": "nominative, masculine, singular - law", "*oude*": "negative conjunction - neither/nor", "*parabasis*": "nominative, feminine, singular - transgression" }, "variants": { "*nomos*": "law/legal system", "*orgēn*": "wrath/anger/punishment", "*katergazetai*": "produces/works out/brings about", "*estin*": "is/exists", "*parabasis*": "transgression/violation/crossing over" } }

  • Rom 6:2
    68%

    2 { "verseID": "Romans.6.2", "source": "Μὴ γένοιτο. Οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, Πῶς ἔτι ζήσομεν ἐν αὐτῇ;", "text": "*Mē genoito*. *Hoitines apethanomen* the *hamartia*, *Pōs eti zēsomen* in *autē*?", "grammar": { "*Mē genoito*": "aorist middle optative, 3rd person singular with negative particle - may it not be/let it not be", "*Hoitines*": "indefinite relative pronoun, nominative, masculine, plural - whoever/those who", "*apethanomen*": "aorist active indicative, 1st person plural - we died", "*hamartia*": "dative, feminine, singular - sin/error", "*Pōs*": "interrogative adverb - how", "*eti*": "adverb - still/yet", "*zēsomen*": "future active indicative, 1st person plural - we will live", "*autē*": "personal pronoun, dative, feminine, singular - it/her" }, "variants": { "*Mē genoito*": "by no means/certainly not/God forbid", "*apethanomen*": "died/died to", "*hamartia*": "sin/error/missing the mark", "*eti*": "still/yet/longer" } }

  • Gal 2:21
    68%

    21 { "verseID": "Galatians.2.21", "source": "Οὐκ ἀθετῶ τὴν χάριν τοῦ Θεοῦ: εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν.", "text": "I do not *athetō* the *charin* of *Theou*: for if *dia nomou dikaiosynē*, then *Christos dōrean apethanen*.", "grammar": { "*ouk athetō*": "negative + present, active, indicative, 1st person singular - I do not set aside/nullify", "*tēn charin*": "accusative, feminine, singular - the grace", "*tou Theou*": "genitive, masculine, singular - of God", "*ei gar*": "conditional particle + conjunction - for if", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*ara*": "inferential particle - then/therefore", "*Christos*": "nominative, masculine, singular - Christ", "*dōrean*": "adverb - in vain/for nothing", "*apethanen*": "aorist, active, indicative, 3rd person singular - died" }, "variants": { "*athetō*": "set aside/nullify/reject/frustrate", "*charin*": "grace/favor/kindness", "*dia nomou dikaiosynē*": "righteousness [comes] through law/righteousness [is] by law", "*dōrean*": "in vain/for nothing/without purpose/needlessly", "*apethanen*": "died/has died" } }

  • Rom 3:20
    67%

    20 { "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }

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