Verse 4
{ "verseID": "Romans.4.4", "source": "Τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα.", "text": "To the one *ergazomenō* *de* the *misthos* not *logizetai* according to *charin*, but according to *opheilēma*.", "grammar": { "*Tō ergazomenō*": "dative, masculine, singular, present middle participle - to the one working", "*de*": "conjunction - now/but/and", "*misthos*": "nominative, masculine, singular - wage/reward", "*ou*": "negative particle - not", "*logizetai*": "present passive indicative, 3rd person singular - is reckoned/counted", "*kata*": "preposition with accusative - according to", "*charin*": "accusative, feminine, singular - grace/favor", "*alla*": "strong adversative conjunction - but", "*kata*": "preposition with accusative - according to", "*opheilēma*": "accusative, neuter, singular - debt/obligation" }, "variants": { "*ergazomenō*": "working/laboring", "*misthos*": "wage/reward/payment", "*logizetai*": "is reckoned/counted/credited", "*charin*": "grace/favor/kindness", "*opheilēma*": "debt/obligation/what is owed" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Nå er belønningen til den som arbeider ikke regnet som nåde, men som en gjeld.
NT, oversatt fra gresk
Men til den som arbeider, blir lønnen ikke regnet som noe gitt av nåde, men som en gjeld.
Norsk King James
Nå, til ham som arbeider, blir ikke lønnen regnet som nåde, men som et krav.
Modernisert Norsk Bibel 1866
Men for den som har gjerninger, blir lønnen ikke regnet som nåde, men som noe han har krav på.
KJV/Textus Receptus til norsk
Men den som arbeider, regnes lønnen ikke av nåde, men som noe han har fortjent.
Den norske oversettelsen av Det Nye Testamente
Den som arbeider, får lønnen ikke av nåde, men som det han har fortjent.
Bibelen: En Moderne Oversettelse av King James Version 1611
Men for den som arbeider, blir belønningen ikke regnet som nåde, men som skyld.
o3-mini KJV Norsk
Men den som handler, mottar ikke en belønning som en gave av nåde, men en som en forpliktelse.
gpt4.5-preview
For den som arbeider, regnes lønnen ikke som nåde, men som noe han har til gode.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For den som arbeider, regnes lønnen ikke som nåde, men som noe han har til gode.
Lingvistisk bibeloversettelse fra grunntekst
Men den som arbeider, hans lønn regnes ikke som nåde, men som fortjent lønn.
Linguistic Bible Translation from Source Texts
Now to the one who works, wages are not counted as a gift but as an obligation.
NT, oversatt fra gresk Aug2024
Men for den som arbeider, regnes ikke lønnen som nåde, men som noe skyldig.
Original Norsk Bibel 1866
Men den, som haver Gjerninger at fremvise, tilregnes Lønnen ikke af Naade, men som Skyldighed;
King James Version 1769 (Standard Version)
Now to him that worketh is the reward not reckoned of grace, but of debt.
KJV 1769 norsk
For den som arbeider, blir lønnen ikke regnet fra nåde, men som en skyld.
KJV1611 - Moderne engelsk
Now to him who works, the reward is not given of grace, but as a debt.
King James Version 1611 (Original)
Now to him that worketh is the reward not reckoned of grace, but of debt.
Norsk oversettelse av Webster
Den som arbeider får ikke lønnen som en nåde, men som fortjent.
Norsk oversettelse av Youngs Literal Translation
For den som arbeider, blir lønnen ikke regnet som nåde, men som noe skyldes.
Norsk oversettelse av ASV1901
Men for den som arbeider, tilregnes ikke lønnen som nåde, men som skyld.
Norsk oversettelse av BBE
Nå, den som arbeider, blir ikke lønnen gitt som nåde, men som en skyld.
Tyndale Bible (1526/1534)
To him that worketh is the rewarde not reckened of favour: but of duty.
Coverdale Bible (1535)
Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye:
Geneva Bible (1560)
Nowe to him that worketh, the wages is not counted by fauour, but by dette:
Bishops' Bible (1568)
To hym that worketh, is the reward not reckened of grace, but of duetie.
Authorized King James Version (1611)
Now to him that worketh is the reward not reckoned of grace, but of debt.
Webster's Bible (1833)
Now to him who works, the reward is not counted as grace, but as debt.
Young's Literal Translation (1862/1898)
and to him who is working, the reward is not reckoned of grace, but of debt;
American Standard Version (1901)
Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
Bible in Basic English (1941)
Now, the reward is credited to him who does works, not as of grace but as a debt.
World English Bible (2000)
Now to him who works, the reward is not counted as grace, but as something owed.
NET Bible® (New English Translation)
Now to the one who works, his pay is not credited due to grace but due to obligation.
Referenced Verses
- Rom 11:6 : 6 { "verseID": "Romans.11.6", "source": "Εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων: ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. Εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶν χάρις: ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον.", "text": "If now by *chariti*, no longer from *ergōn*: otherwise the *charis* no longer *ginetai charis*. If now from *ergōn*, no longer *estin charis*: otherwise the *ergon* no longer *estin ergon*.", "grammar": { "*chariti*": "dative feminine singular - by grace", "*ergōn*": "genitive neuter plural - works/deeds", "*charis*": "nominative feminine singular - grace", "*ginetai*": "present middle indicative, 3rd person singular - becomes", "*estin*": "present active indicative, 3rd person singular - is", "*ergon*": "nominative neuter singular - work/deed" }, "variants": { "*chariti*": "grace/favor/kindness", "*ergōn*": "works/deeds/actions", "*ginetai*": "becomes/happens/comes to be", "*estin*": "is/exists" } }
- Rom 11:35 : 35 { "verseID": "Romans.11.35", "source": "Ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ;", "text": "Or who *proedōken* to him, and it will be *antapodothēsetai* to him?", "grammar": { "*proedōken*": "aorist active indicative, 3rd person singular - gave first", "*antapodothēsetai*": "future passive indicative, 3rd person singular - will be repaid" }, "variants": { "*proedōken*": "gave first/gave in advance", "*antapodothēsetai*": "will be repaid/will be recompensed" } }
- Matt 20:1-9 : 1 { "verseID": "Matthew.20.1", "source": "¶Ὁμοία γάρ ἐστιν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐξῆλθεν ἅμα πρωῒ μισθώσασθαι ἐργάτας εἰς τὸν ἀμπελῶνα αὐτοῦ.", "text": "For *homoia* *estin* the *basileia* of the *ouranōn* to *anthrōpō* *oikodespotē*, who *exēlthen* *hama* early to *misthōsasthai* *ergatas* into the *ampelōna* of him.", "grammar": { "*homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - heavens", "*anthrōpō*": "dative, masculine, singular - man", "*oikodespotē*": "dative, masculine, singular - householder/master of house", "*exēlthen*": "aorist, 3rd singular - went out", "*hama*": "adverb - at once/together with", "*prōi*": "adverb - early morning", "*misthōsasthai*": "aorist infinitive, middle - to hire", "*ergatas*": "accusative, masculine, plural - workers/laborers", "*ampelōna*": "accusative, masculine, singular - vineyard" }, "variants": { "*homoia*": "like/similar/comparable to", "*oikodespotē*": "householder/master of house/estate owner", "*hama*": "at once/together with/simultaneously" } } 2 { "verseID": "Matthew.20.2", "source": "Συμφωνήσας δὲ μετὰ τῶν ἐργατῶν ἐκ δηναρίου τὴν ἡμέραν, ἀπέστειλεν αὐτοὺς εἰς τὸν ἀμπελῶνα αὐτοῦ.", "text": "*De* having *symphōnēsas* with the *ergatōn* for *dēnariou* the *hēmeran*, he *apesteilen* them into the *ampelōna* of him.", "grammar": { "*de*": "conjunction - and/but/now", "*symphōnēsas*": "aorist participle, nominative, masculine, singular - having agreed", "*ergatōn*": "genitive, masculine, plural - workers/laborers", "*dēnariou*": "genitive, neuter, singular - denarius (Roman coin)", "*hēmeran*": "accusative, feminine, singular - day", "*apesteilen*": "aorist, 3rd singular - sent", "*ampelōna*": "accusative, masculine, singular - vineyard" }, "variants": { "*symphōnēsas*": "having agreed/having made an agreement", "*ek dēnariou*": "for a denarius/at the rate of a denarius" } } 3 { "verseID": "Matthew.20.3", "source": "Καὶ ἐξελθὼν περὶ τήν τρίτην ὥραν, εἶδεν ἄλλους ἑστῶτας ἐν τῇ ἀγορᾷ ἀργούς,", "text": "And having *exelthōn* about the *tritēn* *hōran*, he *eiden* others *hestōtas* in the *agora* *argous*,", "grammar": { "*exelthōn*": "aorist participle, nominative, masculine, singular - having gone out", "*tritēn*": "accusative, feminine, singular - third", "*hōran*": "accusative, feminine, singular - hour", "*eiden*": "aorist, 3rd singular - saw", "*hestōtas*": "perfect participle, accusative, masculine, plural - standing", "*agora*": "dative, feminine, singular - marketplace", "*argous*": "accusative, masculine, plural - idle/unemployed" }, "variants": { "*peri tēn tritēn hōran*": "around the third hour (about 9:00 am)", "*agora*": "marketplace/public square", "*argous*": "idle/unemployed/without work" } } 4 { "verseID": "Matthew.20.4", "source": "Κἀκείνοις Εἶπεν· Ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον δώσω ὑμῖν.", "text": "And to those he *eipen*: *Hypagete* also you into the *ampelōna*, and whatever *ean* *ē* *dikaion* I will *dōsō* to you.", "grammar": { "*kakeinois*": "contraction of *kai ekeinois* - and to those", "*eipen*": "aorist, 3rd singular - said", "*hypagete*": "present imperative, 2nd plural - go", "*ampelōna*": "accusative, masculine, singular - vineyard", "*ean*": "conditional particle - if/whatever", "*ē*": "present subjunctive, 3rd singular - may be", "*dikaion*": "nominative, neuter, singular - just/right", "*dōsō*": "future, 1st singular - will give" }, "variants": { "*dikaion*": "right/just/fair", "*dōsō*": "will give/will pay" } } 5 { "verseID": "Matthew.20.5", "source": "Οἱ δὲ ἀπῆλθόν. ⋄Πάλιν ἐξελθὼν περὶ ἕκτην καὶ ἐνάτην ὥραν, ἐποίησεν ὡσαύτως.", "text": "*De* they *apēlthon*. Again having *exelthōn* about *hektēn* and *enatēn* *hōran*, he *epoiēsen* *hōsautōs*.", "grammar": { "*de*": "conjunction - and/but", "*apēlthon*": "aorist, 3rd plural - went away", "*exelthōn*": "aorist participle, nominative, masculine, singular - having gone out", "*hektēn*": "accusative, feminine, singular - sixth", "*enatēn*": "accusative, feminine, singular - ninth", "*hōran*": "accusative, feminine, singular - hour", "*epoiēsen*": "aorist, 3rd singular - did/made", "*hōsautōs*": "adverb - likewise/in the same way" }, "variants": { "*hektēn*": "sixth hour (about noon)", "*enatēn*": "ninth hour (about 3:00 pm)", "*hōsautōs*": "likewise/in the same way/similarly" } } 6 { "verseID": "Matthew.20.6", "source": "Περὶ δὲ τὴν ἑνδεκάτην ὥραν ἐξελθών, εὗρεν ἄλλους ἑστῶτας ἀργούς, καὶ λέγει αὐτοῖς, Τί ὧδε ἑστήκατε ὅλην τὴν ἡμέραν ἀργοί;", "text": "*De* about the *hendekatēn* *hōran* having *exelthōn*, he *heuren* others *hestōtas* *argous*, and *legei* to them, Why here do you *hestēkate* *holēn* the *hēmeran* *argoi*?", "grammar": { "*de*": "conjunction - and/but", "*hendekatēn*": "accusative, feminine, singular - eleventh", "*hōran*": "accusative, feminine, singular - hour", "*exelthōn*": "aorist participle, nominative, masculine, singular - having gone out", "*heuren*": "aorist, 3rd singular - found", "*hestōtas*": "perfect participle, accusative, masculine, plural - standing", "*argous*": "accusative, masculine, plural - idle", "*legei*": "present, 3rd singular - says/is saying", "*hestēkate*": "perfect, 2nd plural - have been standing", "*holēn*": "accusative, feminine, singular - whole/entire", "*hēmeran*": "accusative, feminine, singular - day", "*argoi*": "nominative, masculine, plural - idle" }, "variants": { "*hendekatēn hōran*": "eleventh hour (about 5:00 pm)", "*argoi*": "idle/unemployed/without work" } } 7 { "verseID": "Matthew.20.7", "source": "Λέγουσιν αὐτῷ, Ὅτι οὐδεὶς ἡμᾶς ἐμισθώσατο. Λέγει αὐτοῖς, Ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα· καὶ ὃ ἐὰν ᾕ δίκαιον, λήψεσθε.", "text": "They *legousin* to him, Because *oudeis* us *emisthōsato*. He *legei* to them, *Hypagete* also you into the *ampelōna*; and whatever *ean* *ē* *dikaion*, you shall *lēpsesthe*.", "grammar": { "*legousin*": "present, 3rd plural - they say/are saying", "*oudeis*": "nominative, masculine, singular - no one", "*emisthōsato*": "aorist, 3rd singular, middle - hired", "*legei*": "present, 3rd singular - says/is saying", "*hypagete*": "present imperative, 2nd plural - go", "*ampelōna*": "accusative, masculine, singular - vineyard", "*ean*": "conditional particle - if/whatever", "*ē*": "present subjunctive, 3rd singular - may be", "*dikaion*": "nominative, neuter, singular - just/right", "*lēpsesthe*": "future, 2nd plural, middle - you will receive" }, "variants": { "*hoti*": "because/that", "*dikaion*": "right/just/fair", "*lēpsesthe*": "you will receive/you will get" } } 8 { "verseID": "Matthew.20.8", "source": "Ὀψίας δὲ γενομένης, λέγει ὁ κύριος τοῦ ἀμπελῶνος τῷ ἐπιτρόπῳ αὐτοῦ, Κάλεσον τοὺς ἐργάτας, καὶ ἀπόδος αὐτοῖς τὸν μισθόν, ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕως τῶν πρώτων.", "text": "*De* *opsias* having *genomenēs*, *legei* the *kyrios* of the *ampelōnos* to the *epitropō* of him, *Kaleson* the *ergatas*, and *apodos* to them the *misthon*, having *arxamenos* from the *eschatōn* until the *prōtōn*.", "grammar": { "*de*": "conjunction - and/but", "*opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist participle, genitive, feminine, singular - having come/become", "*legei*": "present, 3rd singular - says/is saying", "*kyrios*": "nominative, masculine, singular - lord/master", "*ampelōnos*": "genitive, masculine, singular - vineyard", "*epitropō*": "dative, masculine, singular - steward/manager", "*kaleson*": "aorist imperative, 2nd singular - call", "*ergatas*": "accusative, masculine, plural - workers", "*apodos*": "aorist imperative, 2nd singular - pay/give", "*misthon*": "accusative, masculine, singular - wages/payment", "*arxamenos*": "aorist participle, nominative, masculine, singular, middle - having begun", "*eschatōn*": "genitive, masculine, plural - last ones", "*prōtōn*": "genitive, masculine, plural - first ones" }, "variants": { "*opsias genomenēs*": "when evening had come/when it was evening", "*kyrios*": "lord/master/owner", "*epitropos*": "steward/manager/foreman", "*misthon*": "wages/payment/reward" } } 9 { "verseID": "Matthew.20.9", "source": "Καὶ ἐλθόντες οἱ περὶ τὴν ἑνδεκάτην ὥραν, ἔλαβον ἀνὰ δηνάριον.", "text": "And having *elthontes* those about the *hendekatēn* *hōran*, they *elabon* each *ana* *dēnarion*.", "grammar": { "*elthontes*": "aorist participle, nominative, masculine, plural - having come", "*hendekatēn*": "accusative, feminine, singular - eleventh", "*hōran*": "accusative, feminine, singular - hour", "*elabon*": "aorist, 3rd plural - received/took", "*ana*": "distributive preposition - each/apiece", "*dēnarion*": "accusative, neuter, singular - denarius" }, "variants": { "*hoi peri tēn hendekatēn hōran*": "those hired about the eleventh hour", "*ana dēnarion*": "each a denarius/a denarius apiece" } } 10 { "verseID": "Matthew.20.10", "source": "Ἐλθόντες δὲ οἱ πρῶτοι, ἐνόμισαν ὅτι πλεῖονα λήψονται· καὶ ἔλαβον καὶ αὐτοὶ ἀνὰ δηνάριον.", "text": "*De* having *elthontes* the *prōtoi*, they *enomisan* that *pleiona* they will *lēpsontai*; and *elabon* also they *ana* *dēnarion*.", "grammar": { "*de*": "conjunction - but/and", "*elthontes*": "aorist participle, nominative, masculine, plural - having come", "*prōtoi*": "nominative, masculine, plural - first ones", "*enomisan*": "aorist, 3rd plural - supposed/thought", "*pleiona*": "accusative, neuter, plural - more", "*lēpsontai*": "future, 3rd plural, middle - will receive", "*elabon*": "aorist, 3rd plural - received/took", "*ana*": "distributive preposition - each/apiece", "*dēnarion*": "accusative, neuter, singular - denarius" }, "variants": { "*enomisan*": "supposed/thought/expected", "*pleiona*": "more/greater amount" } } 11 { "verseID": "Matthew.20.11", "source": "Λαβόντες δὲ, ἐγόγγυζον κατὰ τοῦ οἰκοδεσπότου,", "text": "*De* having *labontes*, they were *egongyzon* against the *oikodespotou*,", "grammar": { "*de*": "conjunction - but/and", "*labontes*": "aorist participle, nominative, masculine, plural - having received", "*egongyzon*": "imperfect, 3rd plural - were grumbling/complaining", "*kata*": "preposition with genitive - against", "*oikodespotou*": "genitive, masculine, singular - householder/master" }, "variants": { "*egongyzon*": "were grumbling/complaining/murmuring", "*kata*": "against/in opposition to" } } 12 { "verseID": "Matthew.20.12", "source": "Λέγοντες, ὅτι Οὗτοι οἱ ἔσχατοι μίαν ὥραν ἐποίησαν, καὶ ἴσους ἡμῖν αὐτοὺς ἐποίησας, τοῖς βαστάσασιν τὸ βάρος τῆς ἡμέρας καὶ τὸν καύσωνα.", "text": "*Legontes*, that These the *eschatoi* one *hōran* *epoiēsan*, and *isous* to us them you *epoiēsas*, to those having *bastasasin* the *baros* of the *hēmeras* and the *kausōna*.", "grammar": { "*legontes*": "present participle, nominative, masculine, plural - saying", "*hoti*": "conjunction - that", "*eschatoi*": "nominative, masculine, plural - last ones", "*mian*": "accusative, feminine, singular - one", "*hōran*": "accusative, feminine, singular - hour", "*epoiēsan*": "aorist, 3rd plural - did/worked", "*isous*": "accusative, masculine, plural - equal", "*epoiēsas*": "aorist, 2nd singular - made/have made", "*bastasasin*": "aorist participle, dative, masculine, plural - having borne/carried", "*baros*": "accusative, neuter, singular - burden/weight", "*hēmeras*": "genitive, feminine, singular - day", "*kausōna*": "accusative, masculine, singular - heat/scorching heat" }, "variants": { "*epoiēsan*": "worked/did/spent", "*isous*": "equal/the same as", "*baros*": "burden/weight/load", "*kausōna*": "scorching heat/burning heat" } } 13 { "verseID": "Matthew.20.13", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν ἑνὶ αὐτῶν, Ἑταῖρε, οὐκ ἀδικῶ σε: οὐχὶ δηναρίου συνεφώνησάς μοι;", "text": "*De* he having *apokritheis* *eipen* to one of them, *Hetaire*, not I *adikō* you: not for a *dēnariou* did you *synephōnēsas* with me?", "grammar": { "*de*": "conjunction - but/and", "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*heni*": "dative, masculine, singular - to one", "*hetaire*": "vocative, masculine, singular - friend/companion", "*adikō*": "present, 1st singular - I wrong/injure", "*dēnariou*": "genitive, neuter, singular - denarius", "*synephōnēsas*": "aorist, 2nd singular - you agreed" }, "variants": { "*hetaire*": "friend/companion/fellow (can be used in a neutral or slightly reproachful sense)", "*adikō*": "wrong/treat unjustly/harm", "*synephōnēsas*": "agreed/made an agreement" } } 14 { "verseID": "Matthew.20.14", "source": "Ἆρον τὸ σὸν, καὶ ὕπαγε: θέλω δὲ τούτῳ τῷ ἐσχάτῳ δοῦναι, ὡς καὶ σοί.", "text": "*Aron* the *son*, and *hypage*: I *thelō* *de* to this the *eschatō* to *dounai*, as also to you.", "grammar": { "*aron*": "aorist imperative, 2nd singular - take", "*son*": "accusative, neuter, singular - yours", "*hypage*": "present imperative, 2nd singular - go", "*thelō*": "present, 1st singular - I wish/want", "*de*": "conjunction - but/and", "*toutō*": "dative, masculine, singular - to this one", "*eschatō*": "dative, masculine, singular - last one", "*dounai*": "aorist infinitive - to give" }, "variants": { "*aron*": "take/pick up", "*hypage*": "go/go away", "*thelō*": "wish/want/desire" } } 15 { "verseID": "Matthew.20.15", "source": "Ἢ οὐκ ἔξεστίν μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς; εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν, ὅτι ἐγὼ ἀγαθός εἰμι;", "text": "Or not is it *exestin* for me to *poiēsai* what I *thelō* with the things *emois*? If the *ophthalmos* of you *ponēros* *estin*, because I *agathos* *eimi*?", "grammar": { "*ē*": "conjunction - or", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*poiēsai*": "aorist infinitive - to do", "*thelō*": "present, 1st singular - I wish/want", "*emois*": "dative, neuter, plural - my own things", "*ei*": "conditional particle - if", "*ophthalmos*": "nominative, masculine, singular - eye", "*ponēros*": "nominative, masculine, singular - evil/bad", "*estin*": "present, 3rd singular - is", "*hoti*": "conjunction - because", "*agathos*": "nominative, masculine, singular - good", "*eimi*": "present, 1st singular - I am" }, "variants": { "*exestin*": "is lawful/is permitted/is allowed", "*ponēros*": "evil/bad/envious", "*ophthalmos ponēros*": "evil eye (idiom for envy/jealousy)", "*agathos*": "good/generous" } } 16 { "verseID": "Matthew.20.16", "source": "Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι, καὶ οἱ πρῶτοι ἔσχατοι: πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοί δὲ ἐκλεκτοί.", "text": "Thus will be *esontai* the *eschatoi* *prōtoi*, and the *prōtoi* *eschatoi*: for many *gar* *eisin* *klētoi*, but few *de* *eklektoi*.", "grammar": { "*houtōs*": "adverb - thus/so", "*esontai*": "future, 3rd plural - will be", "*eschatoi*": "nominative, masculine, plural - last ones", "*prōtoi*": "nominative, masculine, plural - first ones", "*gar*": "conjunction - for", "*eisin*": "present, 3rd plural - are", "*klētoi*": "nominative, masculine, plural - called", "*de*": "conjunction - but", "*oligoi*": "nominative, masculine, plural - few", "*eklektoi*": "nominative, masculine, plural - chosen/elect" }, "variants": { "*klētoi*": "called/invited", "*eklektoi*": "chosen/elect/selected" } }
- Rom 9:32 : 32 { "verseID": "Romans.9.32", "source": "Διὰ τί; Ὅτι οὐκ ἐκ πίστεως, ἀλλʼ ὡς ἐξ ἔργων νόμου. Προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος·", "text": "Through what? Because not from *pisteōs*, but as from *ergōn nomou*. For they *prosekopsan* to the *lithō* of the *proskommatos*;", "grammar": { "*pisteōs*": "genitive, feminine, singular - of faith", "*ergōn*": "genitive, neuter, plural - of works", "*nomou*": "genitive, masculine, singular - of law", "*prosekopsan*": "aorist, indicative, active, 3rd person plural - stumbled", "*lithō*": "dative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling" }, "variants": { "*pisteōs*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nomou*": "law/principle/rule", "*prosekopsan*": "stumbled/struck against/took offense", "*lithō*": "stone/rock", "*proskommatos*": "stumbling/obstacle/offense" } }