7{
"verseID": "Romans.5.7",
"source": "Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται: ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν.",
"text": "Scarcely *gar* for *dikaiou tis apothaneitai*: for *gar* the *agathou tacha tis* even *tolma apothanein*.",
"grammar": {
"*gar*": "postpositive conjunction - for/because",
"*dikaiou*": "genitive singular masculine - righteous/just person",
"*tis*": "nominative singular - someone/anyone",
"*apothaneitai*": "future middle indicative, 3rd person singular - will die",
"*agathou*": "genitive singular masculine - good person/good thing",
"*tacha*": "adverb - perhaps/possibly",
"*tolma*": "present active indicative, 3rd person singular - dares/ventures",
"*apothanein*": "aorist active infinitive - to die"
},
"variants": {
"*dikaiou*": "righteous/just person/one who is righteous",
"*apothaneitai*": "will die/would die",
"*agathou*": "good person/good thing/the good one",
"*tacha*": "perhaps/possibly/maybe",
"*tolma*": "dares/ventures/has courage",
"*apothanein*": "to die/to perish"
}
}
8{
"verseID": "Romans.5.8",
"source": "Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι, ἔτι ἁμαρτωλῶν ὄντων ἡμῶν, Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.",
"text": "*Synistēsin de* the *heautou agapēn* toward us *ho Theos*, because, still *hamartōlōn ontōn* us, *Christos* for us *apethanen*.",
"grammar": {
"*Synistēsin*": "present active indicative, 3rd person singular - demonstrates/commends/shows",
"*de*": "postpositive conjunction - but/and/moreover",
"*heautou*": "reflexive pronoun, genitive singular masculine - his own",
"*agapēn*": "accusative singular feminine - love",
"*ho Theos*": "nominative singular masculine - God",
"*hamartōlōn*": "genitive plural masculine - sinners",
"*ontōn*": "present active participle, genitive plural masculine - being/existing",
"*Christos*": "nominative singular masculine - Christ",
"*apethanen*": "aorist active indicative, 3rd person singular - died"
},
"variants": {
"*Synistēsin*": "demonstrates/commends/shows/proves/establishes",
"*agapēn*": "love/charity/benevolence",
"*hamartōlōn*": "sinners/sinful ones",
"*ontōn*": "being/existing/while we were",
"*apethanen*": "died/perished"
}
}
9{
"verseID": "Romans.5.9",
"source": "Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.",
"text": "Much therefore more, *dikaiōthentes* now in the *haimati* of him, we shall be *sōthēsometha* through him from the *orgēs*.",
"grammar": {
"*dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified",
"*haimati*": "dative singular neuter - blood",
"*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved",
"*orgēs*": "genitive singular feminine - wrath/anger"
},
"variants": {
"*dikaiōthentes*": "having been justified/declared righteous/made right",
"*haimati*": "blood/bloodshed",
"*sōthēsometha*": "we will be saved/delivered/preserved",
"*orgēs*": "wrath/anger/punishment"
}
}
10{
"verseID": "Romans.5.10",
"source": "Εἰ γὰρ, ἐχθροὶ ὄντες, κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ, πολλῷ μᾶλλον, καταλλαγέντες, σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ.",
"text": "If *gar*, *echthroi ontes*, we were *katēllagēmen* to the *Theō* through the *thanatou* of the *Huiou* of him, much more, *katallagentes*, we shall be *sōthēsometha* in the *zōē* of him.",
"grammar": {
"*gar*": "postpositive conjunction - for/because",
"*echthroi*": "nominative plural masculine - enemies/hostile ones",
"*ontes*": "present active participle, nominative plural masculine - being/existing",
"*katēllagēmen*": "aorist passive indicative, 1st person plural - we were reconciled",
"*Theō*": "dative singular masculine - to God",
"*thanatou*": "genitive singular masculine - death",
"*Huiou*": "genitive singular masculine - Son",
"*katallagentes*": "aorist passive participle, nominative plural masculine - having been reconciled",
"*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved",
"*zōē*": "dative singular feminine - life"
},
"variants": {
"*echthroi*": "enemies/hostile ones/those at enmity",
"*ontes*": "being/existing/while we were",
"*katēllagēmen*": "we were reconciled/restored to favor",
"*thanatou*": "death/demise",
"*Huiou*": "Son/male descendant",
"*katallagentes*": "having been reconciled/restored to favor",
"*sōthēsometha*": "we will be saved/delivered/preserved",
"*zōē*": "life/existence/vitality"
}
}
11{
"verseID": "Romans.5.11",
"source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ Θεῷ διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.",
"text": "Not only *de*, but also *kauchōmenoi* in the *Theō* through the *Kyriou* of us *Iēsou Christou*, through whom now the *katallagēn elabomen*.",
"grammar": {
"*de*": "postpositive conjunction - but/and/now",
"*kauchōmenoi*": "present middle participle, nominative plural masculine - boasting/glorying/exulting",
"*Theō*": "dative singular masculine - in God",
"*Kyriou*": "genitive singular masculine - Lord",
"*Iēsou Christou*": "genitive singular masculine - of Jesus Christ",
"*katallagēn*": "accusative singular feminine - reconciliation",
"*elabomen*": "aorist active indicative, 1st person plural - we received"
},
"variants": {
"*kauchōmenoi*": "boasting/glorying/exulting/rejoicing",
"*Kyriou*": "Lord/master/owner",
"*katallagēn*": "reconciliation/restoration of favor",
"*elabomen*": "we received/obtained/accepted"
}
}
12{
"verseID": "Romans.5.12",
"source": "Διὰ τοῦτο, ὥσπερ διʼ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν, καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος· καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφʼ ᾧ πάντες ἥμαρτον:",
"text": "Through this, just as through *henos anthrōpou* the *hamartia* into the *kosmon eisēlthen*, and through the *hamartias* the *thanatos*; and thus into all *anthrōpous* the *thanatos diēlthen*, *eph' hō* all *hēmarton*:",
"grammar": {
"*henos*": "genitive singular masculine - one",
"*anthrōpou*": "genitive singular masculine - man/human being",
"*hamartia*": "nominative singular feminine - sin",
"*kosmon*": "accusative singular masculine - world",
"*eisēlthen*": "aorist active indicative, 3rd person singular - entered",
"*hamartias*": "genitive singular feminine - of sin",
"*thanatos*": "nominative singular masculine - death",
"*anthrōpous*": "accusative plural masculine - men/human beings",
"*diēlthen*": "aorist active indicative, 3rd person singular - passed through/spread to",
"*eph' hō*": "preposition with relative pronoun - upon which/because",
"*hēmarton*": "aorist active indicative, 3rd person plural - sinned"
},
"variants": {
"*henos anthrōpou*": "one man/single human being",
"*hamartia*": "sin/wrongdoing/missing the mark",
"*kosmon*": "world/universe/order",
"*eisēlthen*": "entered/came into",
"*thanatos*": "death/mortality",
"*diēlthen*": "passed through/spread to/extended to",
"*eph' hō*": "upon which/because/for that reason/on the basis of which",
"*hēmarton*": "sinned/missed the mark/did wrong"
}
}
13{
"verseID": "Romans.5.13",
"source": "(Ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ: ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου.",
"text": "(*Achri gar nomou hamartia ēn* in *kosmō*: *hamartia de* not *ellogeitai mē ontos nomou*.",
"grammar": {
"*Achri*": "preposition - until/as far as",
"*gar*": "postpositive conjunction - for/because",
"*nomou*": "genitive singular masculine - law",
"*hamartia*": "nominative singular feminine - sin",
"*ēn*": "imperfect active indicative, 3rd person singular - was",
"*kosmō*": "dative singular masculine - world",
"*de*": "postpositive conjunction - but/and/now",
"*ellogeitai*": "present passive indicative, 3rd person singular - is imputed/charged/accounted",
"*mē ontos*": "present active participle with negative, genitive singular masculine - not being/existing",
"*nomou*": "genitive singular masculine - law"
},
"variants": {
"*Achri*": "until/as far as/up to",
"*nomou*": "law/legal system/rule",
"*hamartia*": "sin/wrongdoing/missing the mark",
"*kosmō*": "world/universe/order",
"*ellogeitai*": "is imputed/charged/accounted/reckoned",
"*mē ontos nomou*": "there not being law/when law does not exist"
}
}