Romans 3:24

biblecontext

{ "verseID": "Romans.3.24", "source": "Δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ:", "text": "*Dikaioumenoi dōrean tē autou chariti dia tēs apolytrōseōs tēs en Christō Iēsou*:", "grammar": { "*Dikaioumenoi*": "participle, present passive, nominative, masculine, plural - being justified", "*dōrean*": "adverb - freely/as a gift", "*tē autou chariti*": "article + pronoun + noun, dative, feminine, singular - by his grace", "*dia*": "preposition + genitive - through", "*tēs apolytrōseōs*": "article + noun, genitive, feminine, singular - the redemption", "*tēs en*": "article + preposition - which is in", "*Christō Iēsou*": "noun + noun, dative, masculine, singular - Christ Jesus" }, "variants": { "*Dikaioumenoi*": "being justified/being declared righteous/being made right", "*dōrean*": "freely/as a gift/without cost/gratuitously", "*chariti*": "grace/favor/kindness", "*apolytrōseōs*": "redemption/ransom/deliverance/liberation" } }

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Other Translations

Referenced Verses

  • Col 1:14 : 14 { "verseID": "Colossians.1.14", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν ἁμαρτιῶν:", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *hamartiōn*:", "grammar": { "*echomen*": "present, active, indicative, 1st person plural - we have", "*apolytrōsin*": "accusative, feminine, singular - redemption, direct object", "*haimatos*": "genitive, neuter, singular - blood, means", "*aphesin*": "accusative, feminine, singular - forgiveness, apposition", "*hamartiōn*": "genitive, feminine, plural - of sins, objective genitive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/release by payment", "*haimatos*": "blood/lifeblood", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings/failures" } }
  • Rom 4:16 : 16 { "verseID": "Romans.4.16", "source": "Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν· εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι· οὐ τῷ ἐκ τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ· ὅς ἐστιν πατὴρ πάντων ἡμῶν,", "text": "Through *touto* from *pisteōs*, that according to *charin*; for the *einai* *bebaian* the *epangelian* to all the *spermati*; not to the from the *nomou* *monon*, but also to the from *pisteōs* *Abraam*; who *estin* *patēr* of all of us,", "grammar": { "*Dia touto*": "accusative with preposition - because of this", "*ek pisteōs*": "genitive with preposition - from faith", "*hina*": "purpose conjunction - so that/in order that", "*kata charin*": "accusative with preposition - according to grace", "*eis to einai*": "preposition with articular infinitive - for to be", "*bebaian*": "accusative, feminine, singular - certain/guaranteed", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*panti tō spermati*": "dative, neuter, singular - to all the seed", "*ou tō ek tou nomou*": "dative with negative - not to the from the law", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tō ek pisteōs*": "dative with preposition - to the from faith", "*Abraam*": "genitive - Abraham", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*patēr*": "nominative, masculine, singular - father", "*pantōn hēmōn*": "genitive, plural - of all of us" }, "variants": { "*touto*": "this/this reason", "*pisteōs*": "faith/trust/belief", "*charin*": "grace/favor", "*einai*": "to be/exist", "*bebaian*": "certain/guaranteed/firm", "*epangelian*": "promise/pledge", "*spermati*": "seed/offspring/descendants", "*nomou*": "law/legal system", "*monon*": "only/merely", "*patēr*": "father/ancestor" } }
  • Rom 5:9 : 9 { "verseID": "Romans.5.9", "source": "Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.", "text": "Much therefore more, *dikaiōthentes* now in the *haimati* of him, we shall be *sōthēsometha* through him from the *orgēs*.", "grammar": { "*dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified", "*haimati*": "dative singular neuter - blood", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*orgēs*": "genitive singular feminine - wrath/anger" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made right", "*haimati*": "blood/bloodshed", "*sōthēsometha*": "we will be saved/delivered/preserved", "*orgēs*": "wrath/anger/punishment" } }
  • Eph 1:6-7 : 6 { "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } } 7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } }
  • Titus 3:5-7 : 5 { "verseID": "Titus.3.5", "source": "Οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς, ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς, διὰ λουτροῦ παλιγγενεσίας, καὶ ἀνακαινώσεως Πνεύματος Ἁγίου·", "text": "Not from *ergōn* the in *dikaiosynē* which *epoiēsamen hēmeis*, but according to *ton autou eleon esōsen hēmas*, through *loutrou palingenesias*, and *anakainōseōs Pneumatos Hagiou*;", "grammar": { "Not": "negative particle - not", "from": "preposition (ἐξ) - out of/from", "*ergōn*": "genitive, neuter, plural - works/deeds", "the": "genitive, neuter, plural - the", "in": "preposition (ἐν) - in", "*dikaiosynē*": "dative, feminine, singular - righteousness", "which": "genitive, neuter, plural - which/that", "*epoiēsamen*": "aorist active, 1st plural - we did/performed", "*hēmeis*": "nominative, 1st plural - we", "but": "conjunction (ἀλλὰ) - but/yet/rather", "according to": "preposition (κατὰ) - according to/in keeping with", "*ton*": "accusative, masculine, singular - the", "*autou*": "genitive, masculine, singular - of him/his", "*eleon*": "accusative, masculine, singular - mercy", "*esōsen*": "aorist active, 3rd singular - he saved", "*hēmas*": "accusative, 1st plural - us", "through": "preposition (διὰ) - through/by means of", "*loutrou*": "genitive, neuter, singular - washing/bath", "*palingenesias*": "genitive, feminine, singular - regeneration/rebirth", "and": "conjunction (καὶ) - and", "*anakainōseōs*": "genitive, feminine, singular - renewal", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*ergōn*": "works/deeds/actions", "*dikaiosynē*": "righteousness/justice/uprightness", "*epoiēsamen*": "we did/we performed/we practiced", "*eleon*": "mercy/compassion/pity", "*esōsen*": "he saved/he rescued/he delivered", "*loutrou*": "washing/bath/cleansing", "*palingenesias*": "regeneration/rebirth/new birth", "*anakainōseōs*": "renewal/renovation/restoration", "*Pneumatos*": "Spirit/Breath", "*Hagiou*": "Holy/Set apart/Sacred" } } 6 { "verseID": "Titus.3.6", "source": "Οὗ ἐξέχεεν ἐφʼ ἡμᾶς πλουσίως διὰ Ἰησοῦ Χριστοῦ τοῦ Σωτῆρος ἡμῶν·", "text": "Which *execheen eph' hēmas plousiōs* through *Iēsou Christou tou Sōtēros hēmōn*;", "grammar": { "Which": "genitive, neuter, singular (Οὗ) - which/whom/of which", "*execheen*": "aorist active, 3rd singular - he poured out", "*eph'*": "preposition + accusative - upon/on", "*hēmas*": "accusative, 1st plural - us", "*plousiōs*": "adverb - richly/abundantly", "through": "preposition (διὰ) - through/by means of", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*tou*": "genitive, masculine, singular - the", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, 1st plural - our" }, "variants": { "*execheen*": "he poured out/he shed abroad/he bestowed lavishly", "*plousiōs*": "richly/abundantly/generously", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One", "*Sōtēros*": "Savior/Deliverer/Preserver" } } 7 { "verseID": "Titus.3.7", "source": "Ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι, κληρονόμοι γενώμεθα κατʼ ἐλπίδα ζωῆς αἰωνίου.", "text": "So that *dikaiōthentes tē ekeinou chariti*, *klēronomoi genōmetha kat' elpida zōēs aiōniou*.", "grammar": { "So that": "conjunction (Ἵνα) - so that/in order that", "*dikaiōthentes*": "aorist passive participle, nominative, masculine, plural - having been justified", "*tē*": "dative, feminine, singular - by the", "*ekeinou*": "genitive, masculine, singular - of that one/his", "*chariti*": "dative, feminine, singular - grace/favor", "*klēronomoi*": "nominative, masculine, plural - heirs", "*genōmetha*": "aorist middle subjunctive, 1st plural - we might become", "*kat'*": "preposition + accusative - according to", "*elpida*": "accusative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made righteous", "*ekeinou*": "of that one/his/that person's", "*chariti*": "grace/favor/kindness", "*klēronomoi*": "heirs/inheritors", "*genōmetha*": "we might become/we might be made", "*elpida*": "hope/expectation", "*zōēs*": "of life/of living", "*aiōniou*": "eternal/everlasting/endless" } }
  • Titus 2:14 : 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
  • Eph 2:7-9 : 7 { "verseID": "Ephesians.2.7", "source": "Ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφʼ ἡμᾶς ἐν Χριστῷ Ἰησοῦ.", "text": "So that he might *endeixētai* in the *aiōsin* the *eperchomenois* the *hyperballonta* *plouton* of the *charitos* of him in *chrēstotēti* toward us in *Christō* *Iēsou*", "grammar": { "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might show/demonstrate", "*aiōsin*": "dative plural masculine - ages/eras", "*eperchomenois*": "present middle participle, dative plural masculine - coming upon/forthcoming", "*hyperballonta*": "present active participle, accusative singular masculine - surpassing/exceeding", "*plouton*": "accusative singular masculine - wealth/riches", "*charitos*": "genitive singular feminine - grace/favor", "*chrēstotēti*": "dative singular feminine - kindness/goodness", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*endeixētai*": "demonstrate/show/display", "*aiōsin*": "ages/eras/periods of time", "*eperchomenois*": "coming/approaching/coming upon", "*hyperballonta*": "surpassing/exceeding/extraordinary", "*plouton*": "wealth/riches/abundance", "*charitos*": "grace/favor/kindness", "*chrēstotēti*": "kindness/goodness/benevolence" } } 8 { "verseID": "Ephesians.2.8", "source": "Τῇ γὰρ χάριτί ἐστε σεσωσμένοι διὰ τῆς πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν: Θεοῦ τὸ δῶρον:", "text": "For the *chariti* you are *sesōsmenoi* through the *pisteōs*; and this not from you: of *Theou* the *dōron*", "grammar": { "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved", "*pisteōs*": "genitive singular feminine - faith/belief/trust", "*Theou*": "genitive singular masculine - God", "*dōron*": "nominative singular neuter - gift/present" }, "variants": { "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered", "*pisteōs*": "faith/belief/trust/faithfulness", "*dōron*": "gift/present/offering" } } 9 { "verseID": "Ephesians.2.9", "source": "Οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται.", "text": "Not from *ergōn*, so that not *tis* might *kauchēsētai*", "grammar": { "*ergōn*": "genitive plural neuter - works/deeds", "*tis*": "nominative singular - anyone/someone", "*kauchēsētai*": "aorist middle subjunctive, 3rd person singular - might boast/glory" }, "variants": { "*ergōn*": "works/deeds/actions/labor", "*kauchēsētai*": "boast/glory/take pride" } } 10 { "verseID": "Ephesians.2.10", "source": "Αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς, οἷς προητοίμασεν ὁ Θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.", "text": "Of him for we are *poiēma*, *ktisthentes* in *Christō* *Iēsou* for *ergois* *agathois*, which *proētoimasen* *ho* *Theos* so that in them we might *peripatēsōmen*", "grammar": { "*poiēma*": "nominative singular neuter - workmanship/creation", "*ktisthentes*": "aorist passive participle, nominative plural masculine - having been created", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus", "*ergois*": "dative plural neuter - works/deeds", "*agathois*": "dative plural neuter - good/beneficial", "*proētoimasen*": "aorist active indicative, 3rd person singular - prepared beforehand", "*ho* *Theos*": "nominative singular masculine - the God", "*peripatēsōmen*": "aorist active subjunctive, 1st person plural - might walk/live/conduct ourselves" }, "variants": { "*poiēma*": "workmanship/creation/handiwork/masterpiece", "*ktisthentes*": "having been created/formed/made", "*ergois*": "works/deeds/actions", "*agathois*": "good/beneficial/profitable/excellent", "*proētoimasen*": "prepared beforehand/pre-arranged", "*peripatēsōmen*": "walk/live/conduct ourselves/follow" } }
  • Matt 20:28 : 28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }
  • Rom 5:16-19 : 16 { "verseID": "Romans.5.16", "source": "Καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα: τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.", "text": "And not as through *henos hamartēsantos*, the *dōrēma*: the *men gar krima* from *henos* into *katakrima*, but the *charisma* from many *paraptōmatōn* into *dikaiōma*.", "grammar": { "*henos hamartēsantos*": "genitive singular masculine - one having sinned", "*dōrēma*": "nominative singular neuter - gift/present", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive conjunction - for/because", "*krima*": "nominative singular neuter - judgment", "*henos*": "genitive singular masculine - one", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*charisma*": "nominative singular neuter - free gift/grace gift", "*paraptōmatōn*": "genitive plural neuter - trespasses/offenses", "*dikaiōma*": "accusative singular neuter - justification/righteous decree" }, "variants": { "*henos hamartēsantos*": "one having sinned/one who sinned", "*dōrēma*": "gift/present/bounty", "*krima*": "judgment/decision/sentence", "*katakrima*": "condemnation/punishment/guilty verdict", "*charisma*": "free gift/grace gift/favor", "*paraptōmatōn*": "trespasses/offenses/transgressions", "*dikaiōma*": "justification/righteous decree/act of righteousness" } } 17 { "verseID": "Romans.5.17", "source": "Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός· πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς, Ἰησοῦ Χριστοῦ.)", "text": "If *gar* by the of the *henos paraptōmati* the *thanatos ebasileusen* through the *henos*; much more those the *perisseian* of the *charitos* and of the *dōreas* of the *dikaiosynēs lambanontes* in *zōē basileusousin* through the *henos*, *Iēsou Christou*.)", "grammar": { "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*thanatos*": "nominative singular masculine - death", "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*perisseian*": "accusative singular feminine - abundance/surplus", "*charitos*": "genitive singular feminine - of grace/favor", "*dōreas*": "genitive singular feminine - of gift/bounty", "*dikaiosynēs*": "genitive singular feminine - of righteousness", "*lambanontes*": "present active participle, nominative plural masculine - receiving/taking", "*zōē*": "dative singular feminine - life", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*paraptōmati*": "trespass/offense/transgression/fall", "*thanatos*": "death/mortality", "*ebasileusen*": "reigned/ruled/was king", "*perisseian*": "abundance/surplus/overflow", "*charitos*": "grace/favor/kindness", "*dōreas*": "gift/bounty/present", "*dikaiosynēs*": "righteousness/justice/rightness", "*lambanontes*": "receiving/taking/accepting", "*zōē*": "life/existence/vitality", "*basileusousin*": "they will reign/rule/be kings" } } 18 { "verseID": "Romans.5.18", "source": "Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα· οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.", "text": "*Ara* therefore as through *henos paraptōmatos* to all *anthrōpous* to *katakrima*; thus also through *henos dikaiōmatos* to all *anthrōpous* to *dikaiōsin zōēs*.", "grammar": { "*Ara*": "inferential particle - then/therefore/consequently", "*henos*": "genitive singular masculine - one", "*paraptōmatos*": "genitive singular neuter - trespass/offense", "*anthrōpous*": "accusative plural masculine - men/human beings", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*dikaiōmatos*": "genitive singular neuter - righteous act/decree of righteousness", "*dikaiōsin*": "accusative singular feminine - justification/act of righteousness", "*zōēs*": "genitive singular feminine - of life" }, "variants": { "*Ara*": "therefore/consequently/so then", "*paraptōmatos*": "trespass/offense/transgression/fall", "*anthrōpous*": "men/human beings/people", "*katakrima*": "condemnation/punishment/guilty verdict", "*dikaiōmatos*": "righteous act/decree of righteousness/just requirement", "*dikaiōsin*": "justification/act of righteousness/acquittal", "*zōēs*": "life/existence/vitality" } } 19 { "verseID": "Romans.5.19", "source": "Ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.", "text": "Just as *gar* through the *parakoēs* of the *henos anthrōpou hamartōloi katestathēsan* the many, thus also through the *hypakoēs* of the *henos dikaioi katastathēsontai* the many.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*parakoēs*": "genitive singular feminine - disobedience", "*henos anthrōpou*": "genitive singular masculine - one man", "*hamartōloi*": "nominative plural masculine - sinners", "*katestathēsan*": "aorist passive indicative, 3rd person plural - were constituted/appointed/made", "*hypakoēs*": "genitive singular feminine - obedience", "*henos*": "genitive singular masculine - one", "*dikaioi*": "nominative plural masculine - righteous ones", "*katastathēsontai*": "future passive indicative, 3rd person plural - will be constituted/appointed/made" }, "variants": { "*parakoēs*": "disobedience/refusal to hear/insubordination", "*hamartōloi*": "sinners/transgressors", "*katestathēsan*": "were constituted/appointed/made/established", "*hypakoēs*": "obedience/compliance/submission", "*dikaioi*": "righteous ones/just ones", "*katastathēsontai*": "will be constituted/appointed/made/established" } }
  • 1 Cor 1:30 : 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }
  • 1 Cor 6:11 : 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
  • Rom 4:4 : 4 { "verseID": "Romans.4.4", "source": "Τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα.", "text": "To the one *ergazomenō* *de* the *misthos* not *logizetai* according to *charin*, but according to *opheilēma*.", "grammar": { "*Tō ergazomenō*": "dative, masculine, singular, present middle participle - to the one working", "*de*": "conjunction - now/but/and", "*misthos*": "nominative, masculine, singular - wage/reward", "*ou*": "negative particle - not", "*logizetai*": "present passive indicative, 3rd person singular - is reckoned/counted", "*kata*": "preposition with accusative - according to", "*charin*": "accusative, feminine, singular - grace/favor", "*alla*": "strong adversative conjunction - but", "*kata*": "preposition with accusative - according to", "*opheilēma*": "accusative, neuter, singular - debt/obligation" }, "variants": { "*ergazomenō*": "working/laboring", "*misthos*": "wage/reward/payment", "*logizetai*": "is reckoned/counted/credited", "*charin*": "grace/favor/kindness", "*opheilēma*": "debt/obligation/what is owed" } }
  • Isa 53:11 : 11 { "verseID": "Isaiah.53.11", "source": "מֵעֲמַ֤ל נַפְשׁוֹ֙ יִרְאֶ֣ה יִשְׂבָּ֔ע בְּדַעְתּ֗וֹ יַצְדִּ֥יק צַדִּ֛יק עַבְדִּ֖י לָֽרַבִּ֑ים וַעֲוֺנֹתָ֖ם ה֥וּא יִסְבֹּֽל׃", "text": "From *ʿamal* his *naphsho* he will *yirʾeh* *yisbaʿ*. By his *daʿto* he will *yatsdiq* *tsaddiq* my *ʿavdi* to the *rabbim*, and their *ʿavonotam* he will *yisbol*.", "grammar": { "*me-ʿamal*": "preposition with masculine singular construct - from travail/labor of", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he will see", "*yisbaʿ*": "qal imperfect, 3rd person masculine singular - he will be satisfied", "*be-daʿto*": "preposition with feminine singular noun with 3rd person masculine singular suffix - by his knowledge", "*yatsdiq*": "hiphil imperfect, 3rd person masculine singular - he will justify/make righteous", "*tsaddiq*": "adjective, masculine singular - righteous", "*ʿavdi*": "masculine singular noun with 1st person singular suffix - my servant", "*la-rabbim*": "preposition with masculine plural adjective - for the many", "*wa-ʿavonotam*": "conjunction with masculine plural noun with 3rd person masculine plural suffix - and their iniquities", "*huʾ*": "3rd person masculine singular pronoun - he", "*yisbol*": "qal imperfect, 3rd person masculine singular - he will bear/carry" }, "variants": { "*ʿamal*": "travail/labor/toil/anguish", "*naphsho*": "his soul/his life/himself", "*yirʾeh*": "he will see/he will perceive/he will experience", "*yisbaʿ*": "he will be satisfied/he will be content/he will have enough", "*daʿto*": "his knowledge/his understanding/his experience", "*yatsdiq*": "he will justify/he will make righteous/he will vindicate", "*tsaddiq*": "righteous one/just/righteous", "*ʿavdi*": "my servant/my slave", "*rabbim*": "many/great ones/multitude", "*ʿavonotam*": "their iniquities/their sins/their guilt", "*yisbol*": "he will bear/he will carry/he will endure" } }
  • 1 Tim 2:6 : 6 { "verseID": "1 Timothy.2.6", "source": "Ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.", "text": "The one *dous* *heauton* *antilytron* *hyper* all, the *martyrion* in times *idiois*.", "grammar": { "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*antilytron*": "accusative, neuter, singular - ransom/redemption price", "*hyper*": "preposition + genitive - for/on behalf of", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*idiois*": "dative, masculine, plural - own/proper/appropriate" }, "variants": { "*dous*": "having given/provided/granted", "*heauton*": "himself", "*antilytron*": "ransom/redemption price/substitute payment", "*martyrion*": "testimony/witness/evidence", "*idiois*": "own/proper/appointed/due/fitting" } }
  • 1 Pet 1:18-19 : 18 { "verseID": "1 Peter.1.18", "source": "Εἰδότες ὅτι οὐ φθαρτοῖς, ἀργυρίῳ ἢ χρυσίῳ, ἐλυτρώθητε ἐκ τῆς ματαίας ὑμῶν ἀναστροφῆς πατροπαραδότου·", "text": "*Eidotes* that not with *phthartois*, *argyriō* or *chrysiō*, you were *elytrōthēte* from the *mataias* of you *anastrophēs* *patroparadotou*;", "grammar": { "*Eidotes*": "perfect, active, participle, nominative, masculine, plural - causal", "*phthartois*": "dative, neuter, plural - means/instrument", "*argyriō*": "dative, neuter, singular - apposition", "*chrysiō*": "dative, neuter, singular - apposition", "*elytrōthēte*": "aorist, passive, indicative, 2nd person, plural - completed action", "*mataias*": "genitive, feminine, singular - attributive", "*anastrophēs*": "genitive, feminine, singular - separation", "*patroparadotou*": "genitive, feminine, singular - attributive" }, "variants": { "*Eidotes*": "knowing/having known/being aware", "*phthartois*": "perishable things/corruptible items", "*argyriō*": "silver/silver coin", "*chrysiō*": "gold/golden object", "*elytrōthēte*": "were ransomed/redeemed/freed by payment", "*mataias*": "futile/empty/worthless", "*anastrophēs*": "way of life/conduct/behavior", "*patroparadotou*": "inherited from fathers/handed down by tradition/passed down from ancestors" } } 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Rev 5:9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } }
  • Rev 7:14 : 14 { "verseID": "Revelation.7.14", "source": "Καὶ εἶπον αὐτῷ, Κύριέ, σὺ οἶδας. Καὶ εἶπέν μοι, Οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης, καὶ ἔπλυναν τὰς στολὰς αὐτῶν, καὶ ἐλεύκαναν αὐτὰς ἐν τῷ αἵματι τοῦ Ἀρνίου.", "text": "And *eipon* to him, *Kyrie*, you *oidas*. And *eipen* to me, These *eisin* the ones *erchomenoi* from the *thlipseōs* the *megalēs*, and *eplynan* the *stolas* of them, and *eleukanan* them in the *haimati* of the *Arniou*.", "grammar": { "*eipon*": "aorist active indicative, 1st singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidas*": "perfect active indicative, 2nd singular - you know", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eisin*": "present active indicative, 3rd plural - they are", "*erchomenoi*": "present middle/passive participle, nominative, masculine, plural - coming", "*thlipseōs*": "genitive, feminine, singular - tribulation/affliction", "*megalēs*": "genitive, feminine, singular - great", "*eplynan*": "aorist active indicative, 3rd plural - they washed", "*stolas*": "accusative, feminine, plural - robes", "*eleukanan*": "aorist active indicative, 3rd plural - they whitened/made white", "*haimati*": "dative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - of the Lamb" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*oidas*": "know/understand/perceive", "*erchomenoi*": "coming/arriving/going", "*thlipseōs*": "tribulation/affliction/distress/pressure", "*eplynan*": "washed/cleansed", "*eleukanan*": "whitened/bleached/made white", "*haimati*": "blood/lifeblood" } }
  • Heb 9:2-9 : 2 { "verseID": "Hebrews.9.2", "source": "Σκηνὴ γὰρ κατεσκευάσθη· ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία, καὶ ἡ τράπεζα, καὶ ἡ πρόθεσις τῶν ἄρτων· ἥτις λέγεται ἅγια.", "text": "*Skēnē gar kateskeuasthē*; the *prōtē*, in *hē hē te lychnia*, and the *trapeza*, and the *prothesis tōn artōn*; *hētis legetai hagia*.", "grammar": { "*Skēnē*": "nominative feminine singular - 'tabernacle/tent'", "*gar*": "conjunction - 'for'", "*kateskeuasthē*": "aorist passive indicative, 3rd person singular - 'was prepared/constructed'", "*prōtē*": "nominative feminine singular - 'first'", "*hē*": "relative pronoun, dative feminine singular - 'in which'", "*te*": "connective particle - 'both/and'", "*lychnia*": "nominative feminine singular - 'lampstand'", "*trapeza*": "nominative feminine singular - 'table'", "*prothesis*": "nominative feminine singular - 'setting forth/presentation'", "*tōn artōn*": "genitive masculine plural - 'of the loaves/bread'", "*hētis*": "relative pronoun, nominative feminine singular - 'which'", "*legetai*": "present passive indicative, 3rd person singular - 'is called'", "*hagia*": "nominative neuter plural - 'holy places/sanctuary'" }, "variants": { "*Skēnē*": "tabernacle/tent/dwelling", "*kateskeuasthē*": "was prepared/was constructed/was set up", "*prōtē*": "first [section]/outer [tabernacle]", "*lychnia*": "lampstand/menorah", "*trapeza*": "table", "*prothesis tōn artōn*": "presentation of the bread/showbread/bread of presence", "*hagia*": "Holy Place/sanctuary/holy [places]" } } 3 { "verseID": "Hebrews.9.3", "source": "Μετὰ δὲ τὸ δεύτερον καταπέτασμα, σκηνὴ ἡ λεγομένη Ἅγια ἁγίων·", "text": "*Meta de to deuteron katapetasma*, *skēnē hē legomenē Hagia hagiōn*;", "grammar": { "*Meta*": "preposition with accusative - 'after/behind'", "*de*": "postpositive conjunction - 'and/but'", "*to deuteron*": "accusative neuter singular - 'the second'", "*katapetasma*": "accusative neuter singular - 'veil/curtain'", "*skēnē*": "nominative feminine singular - 'tabernacle/tent'", "*hē legomenē*": "nominative feminine singular present passive participle - 'the [one] being called'", "*Hagia hagiōn*": "Nominative neuter plural + genitive neuter plural - 'Holy of Holies'" }, "variants": { "*katapetasma*": "veil/curtain/hanging", "*skēnē*": "tabernacle/tent/compartment", "*Hagia hagiōn*": "Holy of Holies/Most Holy Place/Holiest of All" } } 4 { "verseID": "Hebrews.9.4", "source": "Χρυσοῦν ἔχουσα θυμιατήριον, καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ, ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα, καὶ ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα, καὶ αἱ πλάκες τῆς διαθήκης·", "text": "*Chrysoun echousa thymiaterion*, and the *kibōton tēs diathēkēs perikekekalymmenēn pantothen chrysiō*, in *hē stamnos chrysē echousa to manna*, and the *rhabdos Aarōn hē blastēsasa*, and the *plakes tēs diathēkēs*;", "grammar": { "*Chrysoun*": "accusative neuter singular adjective - 'golden'", "*echousa*": "present active participle, feminine nominative singular - 'having'", "*thymiaterion*": "accusative neuter singular - 'censer/altar of incense'", "*kibōton*": "accusative feminine singular - 'ark/chest'", "*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'", "*perikekekalymmenēn*": "perfect passive participle, accusative feminine singular - 'having been covered around'", "*pantothen*": "adverb - 'on all sides/completely'", "*chrysiō*": "dative neuter singular - 'with gold'", "*hē*": "relative pronoun, dative feminine singular - 'in which'", "*stamnos*": "nominative feminine singular - 'jar/urn'", "*chrysē*": "nominative feminine singular adjective - 'golden'", "*echousa*": "present active participle, feminine nominative singular - 'having/containing'", "*to manna*": "accusative neuter singular - 'the manna'", "*rhabdos*": "nominative feminine singular - 'rod/staff'", "*Aarōn*": "genitive masculine singular - 'of Aaron'", "*hē blastēsasa*": "aorist active participle, feminine nominative singular - 'the [one] having budded'", "*plakes*": "nominative feminine plural - 'tablets'", "*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'" }, "variants": { "*thymiaterion*": "censer/altar of incense", "*kibōton*": "ark/chest/box", "*diathēkēs*": "covenant/testament/agreement", "*perikekekalymmenēn*": "having been covered all around/overlaid completely", "*stamnos*": "jar/urn/pot", "*manna*": "manna (heavenly bread)", "*rhabdos*": "rod/staff/scepter", "*blastēsasa*": "having budded/sprouted/flourished", "*plakes*": "tablets/plates/slabs" } } 5 { "verseID": "Hebrews.9.5", "source": "Ὑπεράνω δὲ αὐτῆς χερουβιμ δόξης κατασκιάζοντα τὸ ἱλαστήριον· περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος.", "text": "*Hyperanō de autēs cherubim doxēs kataskiazonta to hilastērion*; *peri hōn ouk estin nyn legein kata meros*.", "grammar": { "*Hyperanō*": "adverb - 'above/over'", "*de*": "postpositive conjunction - 'and/but'", "*autēs*": "genitive feminine singular pronoun - 'of it'", "*cherubim*": "nominative neuter plural - 'cherubim'", "*doxēs*": "genitive feminine singular - 'of glory'", "*kataskiazonta*": "present active participle, nominative neuter plural - 'overshadowing'", "*to hilastērion*": "accusative neuter singular - 'the mercy seat/place of propitiation'", "*peri*": "preposition with genitive - 'concerning'", "*hōn*": "relative pronoun, genitive plural - 'which [things]'", "*ouk estin*": "present indicative, 3rd person singular - 'it is not'", "*nyn*": "adverb - 'now'", "*legein*": "present active infinitive - 'to speak'", "*kata meros*": "according to part - 'in detail'" }, "variants": { "*cherubim*": "cherubim (angelic beings)", "*doxēs*": "glory/splendor/majesty", "*kataskiazonta*": "overshadowing/covering/shading", "*hilastērion*": "mercy seat/place of propitiation/atonement cover", "*kata meros*": "in detail/particularly/specifically" } } 6 { "verseID": "Hebrews.9.6", "source": "Τούτων δὲ οὕτως κατεσκευασμένων, εἰς μὲν τὴν πρώτην σκηνὴν διὰ παντός εἰσίασιν οἱ ἱερεῖς, τὰς λατρείας ἐπιτελοῦντες.", "text": "*Toutōn de houtōs kateskeuasmenōn*, into *men tēn prōtēn skēnēn dia pantos eisiasin hoi hiereis*, the *latreias epitelountes*.", "grammar": { "*Toutōn*": "genitive neuter plural demonstrative pronoun - 'these things'", "*de*": "postpositive conjunction - 'and/but'", "*houtōs*": "adverb - 'thus/in this manner'", "*kateskeuasmenōn*": "perfect passive participle, genitive neuter plural - 'having been prepared/arranged'", "*men*": "particle - 'on the one hand'", "*tēn prōtēn*": "accusative feminine singular - 'the first'", "*skēnēn*": "accusative feminine singular - 'tabernacle/tent'", "*dia pantos*": "through all - 'continually/always'", "*eisiasin*": "present active indicative, 3rd person plural - 'go in/enter'", "*hoi hiereis*": "nominative masculine plural - 'the priests'", "*tas latreias*": "accusative feminine plural - 'the services/duties'", "*epitelountes*": "present active participle, nominative masculine plural - 'performing/accomplishing'" }, "variants": { "*kateskeuasmenōn*": "having been prepared/arranged/set in order", "*prōtēn skēnēn*": "first tabernacle/outer compartment", "*dia pantos*": "continually/always/at all times", "*eisiasin*": "enter/go in/proceed into", "*hiereis*": "priests", "*latreias*": "services/ritual duties/worship functions", "*epitelountes*": "performing/accomplishing/carrying out" } } 7 { "verseID": "Hebrews.9.7", "source": "Εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ, καὶ τῶν τοῦ λαοῦ ἀγνοημάτων:", "text": "Into *de tēn deuteran hapax tou eniautou monos ho archiereus*, not *chōris haimatos*, *ho prospherci hyper heautou*, and *tōn tou laou agnoēmatōn*:", "grammar": { "*de*": "postpositive conjunction - 'but/and'", "*tēn deuteran*": "accusative feminine singular - 'the second'", "*hapax*": "adverb - 'once'", "*tou eniautou*": "genitive masculine singular - 'of the year'", "*monos*": "nominative masculine singular adjective - 'alone'", "*ho archiereus*": "nominative masculine singular - 'the high priest'", "*chōris*": "preposition with genitive - 'without'", "*haimatos*": "genitive neuter singular - 'blood'", "*ho*": "relative pronoun, accusative neuter singular - 'which'", "*prospherci*": "present active indicative, 3rd person singular - 'he offers'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*heautou*": "genitive masculine singular reflexive pronoun - 'himself'", "*tōn tou laou*": "genitive masculine singular - 'of the people'", "*agnoēmatōn*": "genitive neuter plural - 'sins of ignorance/errors'" }, "variants": { "*deuteran*": "second [tabernacle]/inner [compartment]", "*hapax*": "once/one time", "*eniautou*": "year/yearly cycle", "*archiereus*": "high priest/chief priest", "*chōris*": "without/apart from", "*haimatos*": "blood", "*prospherci*": "offers/presents/brings", "*hyper*": "for/on behalf of/concerning", "*laou*": "people/nation/populace", "*agnoēmatōn*": "sins of ignorance/errors/mistakes" } } 8 { "verseID": "Hebrews.9.8", "source": "Τοῦτο δηλοῦντος τοῦ Πνεύματος τοῦ Ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν:", "text": "This *dēlountos tou Pneumatos tou Hagiou*, *mēpō pephanerōsthai tēn tōn hagiōn hodon*, *eti tēs prōtēs skēnēs echousēs stasin*:", "grammar": { "*dēlountos*": "present active participle, genitive neuter singular - 'showing/indicating'", "*tou Pneumatos tou Hagiou*": "genitive neuter singular - 'of the Holy Spirit'", "*mēpō*": "adverb - 'not yet'", "*pephanerōsthai*": "perfect passive infinitive - 'to have been made manifest'", "*tēn tōn hagiōn*": "accusative feminine singular + genitive neuter plural - 'the of the holy places'", "*hodon*": "accusative feminine singular - 'way/path'", "*eti*": "adverb - 'still/yet'", "*tēs prōtēs*": "genitive feminine singular - 'of the first'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*echousēs*": "present active participle, genitive feminine singular - 'having'", "*stasin*": "accusative feminine singular - 'standing/position'" }, "variants": { "*dēlountos*": "showing/indicating/making clear", "*Pneumatos tou Hagiou*": "Holy Spirit", "*mēpō*": "not yet", "*pephanerōsthai*": "to have been revealed/manifested/made known", "*tōn hagiōn hodon*": "way into the holy places/path to the sanctuary", "*eti*": "still/yet/while", "*prōtēs skēnēs*": "first tabernacle/outer tent", "*echousēs stasin*": "having standing/position/status" } } 9 { "verseID": "Hebrews.9.9", "source": "Ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ὃν δῶρά τε καὶ θυσίαι προσφέρονται, μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα·", "text": "*Hētis parabolē eis ton kairon ton enestēkota*, according to *hon dōra te kai thysiai prospherontai*, not *dynamenai kata syneidēsin teleiōsai ton latreuonta*;", "grammar": { "*Hētis*": "relative pronoun, nominative feminine singular - 'which'", "*parabolē*": "nominative feminine singular - 'parable/symbol'", "*eis*": "preposition with accusative - 'for/unto'", "*ton kairon*": "accusative masculine singular - 'the time'", "*ton enestēkota*": "perfect active participle, accusative masculine singular - 'the present/having come'", "*kath'*": "preposition with accusative - 'according to'", "*hon*": "relative pronoun, accusative masculine singular - 'which'", "*dōra*": "nominative neuter plural - 'gifts/offerings'", "*te kai*": "connective particles - 'both and'", "*thysiai*": "nominative feminine plural - 'sacrifices'", "*prospherontai*": "present passive indicative, 3rd person plural - 'are offered'", "*mē dynamenai*": "present middle participle, nominative feminine plural - 'not being able'", "*kata*": "preposition with accusative - 'according to'", "*syneidēsin*": "accusative feminine singular - 'conscience'", "*teleiōsai*": "aorist active infinitive - 'to perfect/complete'", "*ton latreuonta*": "present active participle, accusative masculine singular - 'the one serving/worshipping'" }, "variants": { "*Hētis*": "which/that very thing", "*parabolē*": "parable/symbol/figure", "*kairon ton enestēkota*": "present time/current age", "*dōra*": "gifts/offerings/presents", "*thysiai*": "sacrifices/offerings", "*prospherontai*": "are offered/presented/brought", "*dynamenai*": "being able/having power", "*syneidēsin*": "conscience/moral consciousness", "*teleiōsai*": "to perfect/complete/make perfect", "*latreuonta*": "one serving/worshipping/ministering" } } 10 { "verseID": "Hebrews.9.10", "source": "Μόνον ἐπὶ βρώμασιν καὶ πόμασιν, καὶ διαφόροις βαπτισμοῖς, καὶ δικαιώμασιν σαρκὸς, μέχρι καιροῦ διορθώσεως ἐπικείμενα.", "text": "Only *epi brōmasin kai pomasin*, and *diaphorois baptismois*, and *dikaiōmasin sarkos*, until *kairou diorthōseōs epikeimena*.", "grammar": { "*Monon*": "adverb - 'only'", "*epi*": "preposition with dative - 'concerning/with respect to'", "*brōmasin*": "dative neuter plural - 'foods'", "*kai*": "conjunction - 'and'", "*pomasin*": "dative neuter plural - 'drinks'", "*diaphorois*": "dative masculine plural adjective - 'various/diverse'", "*baptismois*": "dative masculine plural - 'washings/baptisms'", "*dikaiōmasin*": "dative neuter plural - 'ordinances/regulations'", "*sarkos*": "genitive feminine singular - 'of flesh'", "*mechri*": "preposition with genitive - 'until'", "*kairou*": "genitive masculine singular - 'time/season'", "*diorthōseōs*": "genitive feminine singular - 'reformation/setting straight'", "*epikeimena*": "present middle participle, nominative neuter plural - 'being imposed/laying upon'" }, "variants": { "*epi*": "concerning/with respect to/regarding", "*brōmasin*": "foods/meats/edibles", "*pomasin*": "drinks/beverages", "*diaphorois*": "various/diverse/different", "*baptismois*": "washings/baptisms/ritual cleansings", "*dikaiōmasin*": "ordinances/regulations/requirements", "*sarkos*": "flesh/body/physical nature", "*kairou*": "time/season/appointed time", "*diorthōseōs*": "reformation/correction/setting straight", "*epikeimena*": "being imposed/resting upon/laid upon" } } 11 { "verseID": "Hebrews.9.11", "source": "Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτʼ ἔστιν, οὐ ταύτης τῆς κτίσεως·", "text": "*Christos de paragenomenos archiereus tōn mellontōn agathōn*, through the *meizonos kai teleioteras skēnēs*, not *cheiropoiētou*, that *estin*, not *tautēs tēs ktiseōs*;", "grammar": { "*Christos*": "nominative masculine singular - 'Christ'", "*de*": "postpositive conjunction - 'but/and'", "*paragenomenos*": "aorist middle participle, nominative masculine singular - 'having come/appeared'", "*archiereus*": "nominative masculine singular - 'high priest'", "*tōn mellontōn*": "present active participle, genitive neuter plural - 'of the coming/future'", "*agathōn*": "genitive neuter plural adjective - 'good things'", "*dia*": "preposition with genitive - 'through'", "*tēs meizonos*": "genitive feminine singular comparative adjective - 'the greater'", "*kai*": "conjunction - 'and'", "*teleioteras*": "genitive feminine singular comparative adjective - 'more perfect'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*ou*": "negative particle - 'not'", "*cheiropoiētou*": "genitive feminine singular adjective - 'made with hands'", "*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - 'that is'", "*ou tautēs*": "negative particle + genitive feminine singular demonstrative pronoun - 'not of this'", "*tēs ktiseōs*": "genitive feminine singular - 'of the creation'" }, "variants": { "*paragenomenos*": "having come/appeared/arrived", "*archiereus*": "high priest/chief priest", "*mellontōn agathōn*": "coming good things/future blessings", "*meizonos*": "greater/larger/more significant", "*teleioteras*": "more perfect/more complete", "*skēnēs*": "tabernacle/tent/dwelling", "*cheiropoiētou*": "made with hands/man-made/manufactured", "*ktiseōs*": "creation/creature/created order" } } 12 { "verseID": "Hebrews.9.12", "source": "Οὐδὲ διʼ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.", "text": "Neither through *haimatos tragōn kai moschōn*, but through *tou idiou haimatos eisēlthen ephapax eis ta hagia*, *aiōnian lytrōsin heuramenos*.", "grammar": { "*Oude*": "negative conjunction - 'neither/nor'", "*di'*": "preposition with genitive - 'through'", "*haimatos*": "genitive neuter singular - 'blood'", "*tragōn*": "genitive masculine plural - 'of goats'", "*kai*": "conjunction - 'and'", "*moschōn*": "genitive masculine plural - 'of calves'", "*dia*": "preposition with genitive - 'through'", "*de*": "postpositive conjunction - 'but'", "*tou idiou*": "genitive neuter singular adjective - 'his own'", "*haimatos*": "genitive neuter singular - 'blood'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'he entered'", "*ephapax*": "adverb - 'once for all'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*aiōnian*": "accusative feminine singular adjective - 'eternal'", "*lytrōsin*": "accusative feminine singular - 'redemption'", "*heuramenos*": "aorist middle participle, nominative masculine singular - 'having obtained'" }, "variants": { "*haimatos*": "blood", "*tragōn*": "goats", "*moschōn*": "calves/young bulls", "*idiou*": "own/his own/personal", "*eisēlthen*": "entered/went in", "*ephapax*": "once for all/once and for all time", "*ta hagia*": "holy places/sanctuary/Most Holy Place", "*aiōnian*": "eternal/everlasting", "*lytrōsin*": "redemption/ransom/deliverance", "*heuramenos*": "having obtained/found/secured" } } 13 { "verseID": "Hebrews.9.13", "source": "Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους, ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα:", "text": "For if the *haima taurōn kai tragōn*, and *spodos damaleōs rhantizousa tous kekoinōmenous*, *hagiazei pros tēn tēs sarkos katharotēta*:", "grammar": { "*Ei*": "conditional particle - 'if'", "*gar*": "postpositive conjunction - 'for'", "*to haima*": "nominative neuter singular - 'the blood'", "*taurōn*": "genitive masculine plural - 'of bulls'", "*kai*": "conjunction - 'and'", "*tragōn*": "genitive masculine plural - 'of goats'", "*spodos*": "nominative feminine singular - 'ashes'", "*damaleōs*": "genitive feminine singular - 'of a heifer'", "*rhantizousa*": "present active participle, nominative feminine singular - 'sprinkling'", "*tous kekoinōmenous*": "perfect passive participle, accusative masculine plural - 'the defiled/unclean ones'", "*hagiazei*": "present active indicative, 3rd person singular - 'sanctifies'", "*pros*": "preposition with accusative - 'for/unto'", "*tēn tēs sarkos*": "accusative feminine singular + genitive feminine singular - 'the of the flesh'", "*katharotēta*": "accusative feminine singular - 'purification/cleansing'" }, "variants": { "*haima*": "blood", "*taurōn*": "bulls/oxen", "*tragōn*": "goats", "*spodos*": "ashes/dust", "*damaleōs*": "heifer/young cow", "*rhantizousa*": "sprinkling/scattering", "*kekoinōmenous*": "defiled/unclean/impure ones", "*hagiazei*": "sanctifies/makes holy/purifies", "*pros*": "for/unto/toward", "*sarkos*": "flesh/body/physical nature", "*katharotēta*": "purification/cleansing/purity" } } 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } } 15 { "verseID": "Hebrews.9.15", "source": "Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου, εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.", "text": "And for this *dia touto diathēkēs kainēs mesitēs estin*, so that *thanatou genomenou*, for *apolytrōsin tōn epi tē prōtē diathēkē parabaseōn*, the *epangelian labōsin hoi keklēmenoi tēs aiōniou klēronomias*.", "grammar": { "*Kai*": "conjunction - 'and'", "*dia touto*": "preposition with accusative demonstrative - 'for this [reason]'", "*diathēkēs*": "genitive feminine singular - 'of covenant'", "*kainēs*": "genitive feminine singular adjective - 'new'", "*mesitēs*": "nominative masculine singular - 'mediator'", "*estin*": "present indicative, 3rd person singular - 'he is'", "*hopōs*": "conjunction - 'so that/in order that'", "*thanatou*": "genitive masculine singular - 'of death'", "*genomenou*": "aorist middle participle, genitive masculine singular - 'having occurred'", "*eis*": "preposition with accusative - 'for'", "*apolytrōsin*": "accusative feminine singular - 'redemption'", "*tōn*": "genitive feminine plural article - 'of the'", "*epi*": "preposition with dative - 'under'", "*tē prōtē*": "dative feminine singular - 'the first'", "*diathēkē*": "dative feminine singular - 'covenant'", "*parabaseōn*": "genitive feminine plural - 'transgressions'", "*tēn epangelian*": "accusative feminine singular - 'the promise'", "*labōsin*": "aorist active subjunctive, 3rd person plural - 'might receive'", "*hoi keklēmenoi*": "perfect passive participle, nominative masculine plural - 'the [ones] having been called'", "*tēs aiōniou*": "genitive feminine singular adjective - 'of eternal'", "*klēronomias*": "genitive feminine singular - 'inheritance'" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*kainēs*": "new/fresh", "*mesitēs*": "mediator/intermediary/go-between", "*thanatou*": "death", "*apolytrōsin*": "redemption/ransom/deliverance", "*prōtē diathēkē*": "first covenant", "*parabaseōn*": "transgressions/violations/trespasses", "*epangelian*": "promise/pledge", "*keklēmenoi*": "called ones/those who are called", "*aiōniou klēronomias*": "eternal inheritance" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:25-28
    4 verses
    84%

    25 { "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } }

    26 { "verseID": "Romans.3.26", "source": "ἐν τῇ ἀνοχῇ τοῦ Θεοῦ· ⋄Πρὸς ἔνδειξιν, τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ: εἰς τὸ εἶναι αὐτὸν δίκαιον, καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.", "text": "*en tē anochē tou Theou*; *Pros endeixin*, *tēs dikaiosynēs autou en tō nyn kairō*: *eis to einai auton dikaion*, *kai dikaiounta ton ek pisteōs Iēsou*.", "grammar": { "*en tē anochē*": "preposition + article + noun, dative, feminine, singular - in the forbearance", "*tou Theou*": "article + noun, genitive, masculine, singular - of God", "*Pros endeixin*": "preposition + noun, accusative, feminine, singular - toward demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*en tō nyn kairō*": "preposition + article + adverb + noun, dative, masculine, singular - in the present time", "*eis to einai*": "preposition + article + verb, present active infinitive - to be/that he might be", "*auton*": "pronoun, accusative, masculine, singular - he/him", "*dikaion*": "adjective, accusative, masculine, singular - just/righteous", "*kai*": "conjunction - and", "*dikaiounta*": "participle, present active, accusative, masculine, singular - justifying", "*ton ek pisteōs*": "article + preposition + noun, genitive, feminine, singular - the one of faith", "*Iēsou*": "noun, genitive, masculine, singular - of Jesus" }, "variants": { "*anochē*": "forbearance/patience/tolerance", "*endeixin*": "demonstration/showing/proof/display", "*nyn kairō*": "present time/current time/now", "*dikaion*": "just/righteous/right", "*dikaiounta*": "justifying/declaring righteous/making right", "*ton ek pisteōs Iēsou*": "the one who has faith in Jesus/the one who belongs to the faith of Jesus" } }

    27 { "verseID": "Romans.3.27", "source": "Ποῦ οὖν ἡ καύχησις; Ἐξεκλείσθη. Διὰ ποίου νόμου; τῶν ἔργων; Οὐχί: ἀλλὰ διὰ νόμου πίστεως.", "text": "*Pou oun hē kauchēsis*? *Exekleisthē*. *Dia poiou nomou*? *tōn ergōn*? *Ouchi*: *alla dia nomou pisteōs*.", "grammar": { "*Pou*": "adverb - where", "*oun*": "inferential particle - therefore/then", "*hē kauchēsis*": "article + noun, nominative, feminine, singular - the boasting", "*Exekleisthē*": "verb, aorist passive, 3rd person singular - it was excluded", "*Dia poiou*": "preposition + interrogative adjective, genitive, masculine, singular - through what kind of", "*nomou*": "noun, genitive, masculine, singular - law", "*tōn ergōn*": "article + noun, genitive, neuter, plural - of works", "*Ouchi*": "negative particle - no/not at all", "*alla*": "adversative conjunction - but", "*dia nomou*": "preposition + noun, genitive, masculine, singular - through law", "*pisteōs*": "noun, genitive, feminine, singular - of faith" }, "variants": { "*kauchēsis*": "boasting/glorying/pride", "*Exekleisthē*": "was excluded/was shut out/was banned", "*poiou*": "what kind of/what sort of/which", "*nomou*": "law/principle/rule", "*ergōn*": "works/deeds/actions", "*nomou pisteōs*": "law of faith/principle of faith/system of faith" } }

    28 { "verseID": "Romans.3.28", "source": "Λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον χωρὶς ἔργων νόμου.", "text": "*Logizometha oun pistei dikaiousthai anthrōpon chōris ergōn nomou*.", "grammar": { "*Logizometha*": "verb, present middle/passive, 1st person plural - we conclude/reckon", "*oun*": "inferential particle - therefore/then", "*pistei*": "noun, dative, feminine, singular - by faith", "*dikaiousthai*": "verb, present passive infinitive - to be justified", "*anthrōpon*": "noun, accusative, masculine, singular - a person/man", "*chōris*": "preposition + genitive - apart from/without", "*ergōn*": "noun, genitive, neuter, plural - works", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*Logizometha*": "we conclude/we reckon/we consider/we maintain", "*pistei*": "by faith/through faith/by means of faith", "*dikaiousthai*": "to be justified/to be declared righteous/to be made right", "*chōris ergōn nomou*": "apart from works of law/without law-keeping/independently of Torah observance" } }

  • Eph 1:6-7
    2 verses
    80%

    6 { "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } }

    7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } }

  • Rom 5:1-2
    2 verses
    80%

    1 { "verseID": "Romans.5.1", "source": "¶Δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Dikaiōthentes* therefore from *pisteōs*, *eirēnēn* we *echomen pros* the *Theon* through the *Kyriou* of us *Iēsou Christou*:", "grammar": { "*Dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified/declared righteous", "*pisteōs*": "genitive singular feminine - of faith/belief/trust", "*eirēnēn*": "accusative singular feminine - peace", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*pros*": "preposition with accusative - toward/with", "*Theon*": "accusative singular masculine - God", "*Kyriou*": "genitive singular masculine - Lord/master", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*Dikaiōthentes*": "having been justified/declared righteous/made right", "*pisteōs*": "faith/belief/trust/faithfulness", "*eirēnēn*": "peace/harmony/reconciliation", "*echomen*": "we have/we possess/let us have (some manuscripts have subjunctive form)", "*pros*": "toward/with/in relation to", "*Kyriou*": "Lord/master/owner" } }

    2 { "verseID": "Romans.5.2", "source": "Διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.", "text": "Through whom also the *prosagōgēn* we have *eschēkamen* by the *pistei* into the *charin tautēn* in which we have *hestēkamen*, and we *kauchōmetha* upon *elpidi* of the *doxēs* of the *Theou*.", "grammar": { "*prosagōgēn*": "accusative singular feminine - access/introduction", "*eschēkamen*": "perfect active indicative, 1st person plural - we have obtained/had", "*pistei*": "dative singular feminine - by faith/belief", "*charin*": "accusative singular feminine - grace/favor", "*tautēn*": "demonstrative pronoun, accusative singular feminine - this", "*hestēkamen*": "perfect active indicative, 1st person plural - we stand/have stood", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*elpidi*": "dative singular feminine - hope/expectation", "*doxēs*": "genitive singular feminine - glory/honor", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*prosagōgēn*": "access/introduction/approach", "*eschēkamen*": "we have obtained/had/gained", "*pistei*": "by faith/belief/trust", "*charin*": "grace/favor/kindness", "*hestēkamen*": "we stand/have stood/are established", "*kauchōmetha*": "we boast/glory/exult/rejoice" } }

  • Titus 3:5-7
    3 verses
    80%

    5 { "verseID": "Titus.3.5", "source": "Οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς, ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς, διὰ λουτροῦ παλιγγενεσίας, καὶ ἀνακαινώσεως Πνεύματος Ἁγίου·", "text": "Not from *ergōn* the in *dikaiosynē* which *epoiēsamen hēmeis*, but according to *ton autou eleon esōsen hēmas*, through *loutrou palingenesias*, and *anakainōseōs Pneumatos Hagiou*;", "grammar": { "Not": "negative particle - not", "from": "preposition (ἐξ) - out of/from", "*ergōn*": "genitive, neuter, plural - works/deeds", "the": "genitive, neuter, plural - the", "in": "preposition (ἐν) - in", "*dikaiosynē*": "dative, feminine, singular - righteousness", "which": "genitive, neuter, plural - which/that", "*epoiēsamen*": "aorist active, 1st plural - we did/performed", "*hēmeis*": "nominative, 1st plural - we", "but": "conjunction (ἀλλὰ) - but/yet/rather", "according to": "preposition (κατὰ) - according to/in keeping with", "*ton*": "accusative, masculine, singular - the", "*autou*": "genitive, masculine, singular - of him/his", "*eleon*": "accusative, masculine, singular - mercy", "*esōsen*": "aorist active, 3rd singular - he saved", "*hēmas*": "accusative, 1st plural - us", "through": "preposition (διὰ) - through/by means of", "*loutrou*": "genitive, neuter, singular - washing/bath", "*palingenesias*": "genitive, feminine, singular - regeneration/rebirth", "and": "conjunction (καὶ) - and", "*anakainōseōs*": "genitive, feminine, singular - renewal", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*ergōn*": "works/deeds/actions", "*dikaiosynē*": "righteousness/justice/uprightness", "*epoiēsamen*": "we did/we performed/we practiced", "*eleon*": "mercy/compassion/pity", "*esōsen*": "he saved/he rescued/he delivered", "*loutrou*": "washing/bath/cleansing", "*palingenesias*": "regeneration/rebirth/new birth", "*anakainōseōs*": "renewal/renovation/restoration", "*Pneumatos*": "Spirit/Breath", "*Hagiou*": "Holy/Set apart/Sacred" } }

    6 { "verseID": "Titus.3.6", "source": "Οὗ ἐξέχεεν ἐφʼ ἡμᾶς πλουσίως διὰ Ἰησοῦ Χριστοῦ τοῦ Σωτῆρος ἡμῶν·", "text": "Which *execheen eph' hēmas plousiōs* through *Iēsou Christou tou Sōtēros hēmōn*;", "grammar": { "Which": "genitive, neuter, singular (Οὗ) - which/whom/of which", "*execheen*": "aorist active, 3rd singular - he poured out", "*eph'*": "preposition + accusative - upon/on", "*hēmas*": "accusative, 1st plural - us", "*plousiōs*": "adverb - richly/abundantly", "through": "preposition (διὰ) - through/by means of", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*tou*": "genitive, masculine, singular - the", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, 1st plural - our" }, "variants": { "*execheen*": "he poured out/he shed abroad/he bestowed lavishly", "*plousiōs*": "richly/abundantly/generously", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One", "*Sōtēros*": "Savior/Deliverer/Preserver" } }

    7 { "verseID": "Titus.3.7", "source": "Ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι, κληρονόμοι γενώμεθα κατʼ ἐλπίδα ζωῆς αἰωνίου.", "text": "So that *dikaiōthentes tē ekeinou chariti*, *klēronomoi genōmetha kat' elpida zōēs aiōniou*.", "grammar": { "So that": "conjunction (Ἵνα) - so that/in order that", "*dikaiōthentes*": "aorist passive participle, nominative, masculine, plural - having been justified", "*tē*": "dative, feminine, singular - by the", "*ekeinou*": "genitive, masculine, singular - of that one/his", "*chariti*": "dative, feminine, singular - grace/favor", "*klēronomoi*": "nominative, masculine, plural - heirs", "*genōmetha*": "aorist middle subjunctive, 1st plural - we might become", "*kat'*": "preposition + accusative - according to", "*elpida*": "accusative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made righteous", "*ekeinou*": "of that one/his/that person's", "*chariti*": "grace/favor/kindness", "*klēronomoi*": "heirs/inheritors", "*genōmetha*": "we might become/we might be made", "*elpida*": "hope/expectation", "*zōēs*": "of life/of living", "*aiōniou*": "eternal/everlasting/endless" } }

  • Col 1:14
    79%

    14 { "verseID": "Colossians.1.14", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν ἁμαρτιῶν:", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *hamartiōn*:", "grammar": { "*echomen*": "present, active, indicative, 1st person plural - we have", "*apolytrōsin*": "accusative, feminine, singular - redemption, direct object", "*haimatos*": "genitive, neuter, singular - blood, means", "*aphesin*": "accusative, feminine, singular - forgiveness, apposition", "*hamartiōn*": "genitive, feminine, plural - of sins, objective genitive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/release by payment", "*haimatos*": "blood/lifeblood", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings/failures" } }

  • Rom 3:20-23
    4 verses
    79%

    20 { "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }

    21 { "verseID": "Romans.3.21", "source": "Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν·", "text": "*Nyni de chōris nomou dikaiosynē Theou pephanerōtai*, *martyroumenē hypo tou nomou kai tōn prophētōn*;", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*chōris*": "preposition + genitive - apart from/without", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*Theou*": "noun, genitive, masculine, singular - of God", "*pephanerōtai*": "verb, perfect passive, 3rd person singular - has been manifested", "*martyroumenē*": "participle, present passive, nominative, feminine, singular - being witnessed/testified to", "*hypo*": "preposition + genitive - by", "*tou nomou*": "article + noun, genitive, masculine, singular - the law", "*kai*": "conjunction - and", "*tōn prophētōn*": "article + noun, genitive, masculine, plural - the prophets" }, "variants": { "*Nyni*": "now/at this time/at present", "*chōris nomou*": "apart from law/independently of law/without law's requirements", "*dikaiosynē Theou*": "righteousness of God/God's righteousness/divine righteousness", "*pephanerōtai*": "has been manifested/has been revealed/has been made known", "*martyroumenē*": "being witnessed/being attested to/being testified to" } }

    22 { "verseID": "Romans.3.22", "source": "Δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας: οὐ γάρ ἐστιν διαστολή:", "text": "*Dikaiosynē de Theou dia pisteōs Iēsou Christou eis pantas kai epi pantas tous pisteuontas*: *ou gar estin diastolē*:", "grammar": { "*Dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*de*": "postpositive conjunction - but/and", "*Theou*": "noun, genitive, masculine, singular - of God", "*dia pisteōs*": "preposition + noun, genitive, feminine, singular - through faith", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ", "*eis pantas*": "preposition + adjective, accusative, masculine, plural - to all", "*kai*": "conjunction - and", "*epi pantas*": "preposition + adjective, accusative, masculine, plural - upon all", "*tous pisteuontas*": "article + participle, present active, accusative, masculine, plural - the ones believing", "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*estin*": "verb, present active, 3rd person singular - is/exists", "*diastolē*": "noun, nominative, feminine, singular - distinction/difference" }, "variants": { "*dia pisteōs Iēsou Christou*": "through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*eis pantas kai epi pantas*": "to all and upon all/for all and on all", "*pisteuontas*": "believing/trusting/having faith", "*diastolē*": "distinction/difference/discrimination" } }

    23 { "verseID": "Romans.3.23", "source": "Πάντες γὰρ ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ·", "text": "*Pantes gar hēmarton*, *kai hysterountai tēs doxēs tou Theou*;", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*gar*": "postpositive conjunction - for/because", "*hēmarton*": "verb, aorist active, 3rd person plural - they sinned", "*kai*": "conjunction - and", "*hysterountai*": "verb, present middle/passive, 3rd person plural - they fall short", "*tēs doxēs*": "article + noun, genitive, feminine, singular - of the glory", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*hēmarton*": "sinned/missed the mark/did wrong", "*hysterountai*": "fall short/lack/are deficient/come short" } }

  • Rom 5:8-9
    2 verses
    79%

    8 { "verseID": "Romans.5.8", "source": "Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι, ἔτι ἁμαρτωλῶν ὄντων ἡμῶν, Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.", "text": "*Synistēsin de* the *heautou agapēn* toward us *ho Theos*, because, still *hamartōlōn ontōn* us, *Christos* for us *apethanen*.", "grammar": { "*Synistēsin*": "present active indicative, 3rd person singular - demonstrates/commends/shows", "*de*": "postpositive conjunction - but/and/moreover", "*heautou*": "reflexive pronoun, genitive singular masculine - his own", "*agapēn*": "accusative singular feminine - love", "*ho Theos*": "nominative singular masculine - God", "*hamartōlōn*": "genitive plural masculine - sinners", "*ontōn*": "present active participle, genitive plural masculine - being/existing", "*Christos*": "nominative singular masculine - Christ", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Synistēsin*": "demonstrates/commends/shows/proves/establishes", "*agapēn*": "love/charity/benevolence", "*hamartōlōn*": "sinners/sinful ones", "*ontōn*": "being/existing/while we were", "*apethanen*": "died/perished" } }

    9 { "verseID": "Romans.5.9", "source": "Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.", "text": "Much therefore more, *dikaiōthentes* now in the *haimati* of him, we shall be *sōthēsometha* through him from the *orgēs*.", "grammar": { "*dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified", "*haimati*": "dative singular neuter - blood", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*orgēs*": "genitive singular feminine - wrath/anger" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made right", "*haimati*": "blood/bloodshed", "*sōthēsometha*": "we will be saved/delivered/preserved", "*orgēs*": "wrath/anger/punishment" } }

  • Eph 2:7-9
    3 verses
    78%

    7 { "verseID": "Ephesians.2.7", "source": "Ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφʼ ἡμᾶς ἐν Χριστῷ Ἰησοῦ.", "text": "So that he might *endeixētai* in the *aiōsin* the *eperchomenois* the *hyperballonta* *plouton* of the *charitos* of him in *chrēstotēti* toward us in *Christō* *Iēsou*", "grammar": { "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might show/demonstrate", "*aiōsin*": "dative plural masculine - ages/eras", "*eperchomenois*": "present middle participle, dative plural masculine - coming upon/forthcoming", "*hyperballonta*": "present active participle, accusative singular masculine - surpassing/exceeding", "*plouton*": "accusative singular masculine - wealth/riches", "*charitos*": "genitive singular feminine - grace/favor", "*chrēstotēti*": "dative singular feminine - kindness/goodness", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*endeixētai*": "demonstrate/show/display", "*aiōsin*": "ages/eras/periods of time", "*eperchomenois*": "coming/approaching/coming upon", "*hyperballonta*": "surpassing/exceeding/extraordinary", "*plouton*": "wealth/riches/abundance", "*charitos*": "grace/favor/kindness", "*chrēstotēti*": "kindness/goodness/benevolence" } }

    8 { "verseID": "Ephesians.2.8", "source": "Τῇ γὰρ χάριτί ἐστε σεσωσμένοι διὰ τῆς πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν: Θεοῦ τὸ δῶρον:", "text": "For the *chariti* you are *sesōsmenoi* through the *pisteōs*; and this not from you: of *Theou* the *dōron*", "grammar": { "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved", "*pisteōs*": "genitive singular feminine - faith/belief/trust", "*Theou*": "genitive singular masculine - God", "*dōron*": "nominative singular neuter - gift/present" }, "variants": { "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered", "*pisteōs*": "faith/belief/trust/faithfulness", "*dōron*": "gift/present/offering" } }

    9 { "verseID": "Ephesians.2.9", "source": "Οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται.", "text": "Not from *ergōn*, so that not *tis* might *kauchēsētai*", "grammar": { "*ergōn*": "genitive plural neuter - works/deeds", "*tis*": "nominative singular - anyone/someone", "*kauchēsētai*": "aorist middle subjunctive, 3rd person singular - might boast/glory" }, "variants": { "*ergōn*": "works/deeds/actions/labor", "*kauchēsētai*": "boast/glory/take pride" } }

  • 1 Cor 1:30
    78%

    30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }

  • Acts 13:38-39
    2 verses
    78%

    38 { "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } }

    39 { "verseID": "Acts.13.39", "source": "ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.", "text": "in this every the *pisteuōn* *dikaioutai*.", "grammar": { "*pisteuōn*": "present, active, participle, nominative, masculine, singular - believing", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*dikaioutai*": "is justified/is declared righteous/is acquitted" } }

  • Rom 5:11
    76%

    11 { "verseID": "Romans.5.11", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ Θεῷ διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.", "text": "Not only *de*, but also *kauchōmenoi* in the *Theō* through the *Kyriou* of us *Iēsou Christou*, through whom now the *katallagēn elabomen*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmenoi*": "present middle participle, nominative plural masculine - boasting/glorying/exulting", "*Theō*": "dative singular masculine - in God", "*Kyriou*": "genitive singular masculine - Lord", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*katallagēn*": "accusative singular feminine - reconciliation", "*elabomen*": "aorist active indicative, 1st person plural - we received" }, "variants": { "*kauchōmenoi*": "boasting/glorying/exulting/rejoicing", "*Kyriou*": "Lord/master/owner", "*katallagēn*": "reconciliation/restoration of favor", "*elabomen*": "we received/obtained/accepted" } }

  • Gal 2:16-17
    2 verses
    76%

    16 { "verseID": "Galatians.2.16", "source": "Εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου, ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ, καὶ οὐκ ἐξ ἔργων νόμου: διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ.", "text": "*Eidotes* that *ou dikaioutai anthrōpos ex ergōn nomou*, *ean mē dia pisteōs Iēsou Christou*, and we *eis Christon Iēsoun episteusamen*, *hina dikaiōthōmen ek pisteōs Christou*, and not *ex ergōn nomou*: *dioti ou dikaiōthēsetai ex ergōn nomou pasa sarx*.", "grammar": { "*eidotes*": "perfect, active, participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*ou dikaioutai*": "negative + present, passive, indicative, 3rd person singular - is not justified", "*anthrōpos*": "nominative, masculine, singular - a person/human being", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*ean mē*": "conditional + negative - if not/except", "*dia pisteōs*": "preposition + genitive, feminine, singular - through faith", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*hēmeis*": "nominative, 1st person plural - we", "*eis Christon Iēsoun*": "preposition + accusative, masculine, singular - in/on Christ Jesus", "*episteusamen*": "aorist, active, indicative, 1st person plural - we believed", "*hina*": "conjunction - so that/in order that", "*dikaiōthōmen*": "aorist, passive, subjunctive, 1st person plural - we might be justified", "*ek pisteōs Christou*": "preposition + genitive, feminine, singular + genitive, masculine, singular - by faith of/in Christ", "*kai ouk*": "conjunction + negative - and not", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*dioti*": "conjunction - because", "*ou dikaiōthēsetai*": "negative + future, passive, indicative, 3rd person singular - will not be justified", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*pasa sarx*": "nominative, feminine, singular + nominative, feminine, singular - all flesh" }, "variants": { "*dikaioutai*": "is justified/is declared righteous/is made righteous", "*ex ergōn nomou*": "by works of law/by observing the law/by legal observances", "*dia pisteōs Iēsou Christou*": "through faith of Jesus Christ/through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*dikaiōthōmen*": "we might be justified/we might be declared righteous/we might be made righteous", "*pasa sarx*": "all flesh/every human being/any person" } }

    17 { "verseID": "Galatians.2.17", "source": "Εἰ δὲ, ζητοῦντες δικαιωθῆναι ἐν Χριστῷ, εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; Μὴ γένοιτο.", "text": "If *de*, *zētountes dikaiōthēnai en Christō*, we *heurethēmen kai autoi hamartōloi*, is then *Christos hamartias diakonos*? *Mē genoito*.", "grammar": { "*ei de*": "conditional particle + particle - but if", "*zētountes*": "present, active, participle, nominative, masculine, plural - seeking", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*heurethēmen*": "aorist, passive, indicative, 1st person plural - we were found", "*kai autoi*": "conjunction + nominative, masculine, plural - also ourselves", "*hamartōloi*": "nominative, masculine, plural - sinners", "*ara*": "interrogative particle - then/therefore", "*Christos*": "nominative, masculine, singular - Christ", "*hamartias*": "genitive, feminine, singular - of sin", "*diakonos*": "nominative, masculine, singular - servant/minister", "*mē genoito*": "negative + aorist, middle, optative, 3rd person singular - may it not be/God forbid" }, "variants": { "*zētountes dikaiōthēnai*": "seeking to be justified/attempting to be justified", "*heurethēmen*": "we were found/we proved to be/we turned out to be", "*hamartias diakonos*": "servant of sin/minister of sin/promoter of sin", "*mē genoito*": "may it not be/by no means/God forbid" } }

  • Rom 4:5-6
    2 verses
    76%

    5 { "verseID": "Romans.4.5", "source": "Τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.", "text": "To the one *mē ergazomenō* *de*, *pisteuonti* *de* *epi* the one *dikaiounti* the *asebē*, *logizetai* the *pistis* of him for *dikaiosynēn*.", "grammar": { "*Tō mē ergazomenō*": "dative, masculine, singular, present middle participle with negative - to the one not working", "*de*": "conjunction - but/and", "*pisteuonti*": "dative, masculine, singular, present active participle - believing/trusting", "*de*": "conjunction - but/and", "*epi*": "preposition with accusative - on/upon", "*ton dikaiounti*": "accusative, masculine, singular, present active participle - the one justifying", "*ton asebē*": "accusative, masculine, singular - the ungodly person", "*logizetai*": "present passive indicative, 3rd person singular - is counted/reckoned", "*hē pistis*": "nominative, feminine, singular - the faith", "*autou*": "genitive, masculine, singular - of him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*ergazomenō*": "working/laboring", "*pisteuonti*": "believing/trusting/having faith", "*dikaiounti*": "justifying/declaring righteous", "*asebē*": "ungodly/impious person", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } }

    6 { "verseID": "Romans.4.6", "source": "Καθάπερ καὶ Δαυίδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,", "text": "Just as also *David* *legei* the *makarismon* of the *anthrōpou*, to whom the *Theos* *logizetai* *dikaiosynēn* without *ergōn*,", "grammar": { "*Kathaper*": "comparative conjunction - just as/even as", "*kai*": "conjunction - also/even", "*David*": "proper noun, nominative - David", "*legei*": "present active indicative, 3rd person singular - says/speaks of", "*ton makarismon*": "accusative, masculine, singular - the blessedness/happiness", "*tou anthrōpou*": "genitive, masculine, singular - of the man/person", "*hō*": "dative, masculine, singular, relative pronoun - to whom", "*ho Theos*": "nominative, masculine, singular - God", "*logizetai*": "present middle indicative, 3rd person singular - reckons/counts", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*chōris*": "preposition with genitive - apart from/without", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*makarismon*": "blessedness/happiness/blessing", "*anthrōpou*": "man/person/human being", "*logizetai*": "reckons/counts/credits", "*dikaiosynēn*": "righteousness/justice", "*ergōn*": "works/deeds/actions" } }

  • Phil 3:9
    75%

    9 { "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } }

  • Rom 4:24-25
    2 verses
    75%

    24 { "verseID": "Romans.4.24", "source": "Ἀλλὰ καὶ διʼ ἡμᾶς, οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν Κύριον ἡμῶν ἐκ νεκρῶν·", "text": "But also for *hēmas*, to whom it is about to *logizesthai*, to the ones *pisteuousin* *epi* the one having *egeiranta* *Iēsoun* the *Kyrion* of us from *nekrōn*;", "grammar": { "*Alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*di' hēmas*": "accusative with preposition - for us", "*hois*": "dative, masculine, plural, relative pronoun - to whom", "*mellei*": "present active indicative, 3rd person singular - is about to", "*logizesthai*": "present passive infinitive - to be reckoned", "*tois pisteuousin*": "dative, masculine, plural, present active participle - to the ones believing", "*epi*": "preposition with accusative - upon", "*ton egeiranta*": "accusative, masculine, singular, aorist active participle - the one having raised", "*Iēsoun*": "accusative, masculine - Jesus", "*ton Kyrion*": "accusative, masculine, singular - the Lord", "*hēmōn*": "genitive, plural, 1st person - of us", "*ek nekrōn*": "genitive with preposition - from dead" }, "variants": { "*logizesthai*": "to be reckoned/counted/credited", "*pisteuousin*": "believing/trusting", "*egeiranta*": "having raised/lifted up", "*Kyrion*": "Lord/Master", "*nekrōn*": "dead ones/corpses" } }

    25 { "verseID": "Romans.4.25", "source": "Ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν, καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.", "text": "Who was *paredothē* for the *paraptōmata* of us, and was *ēgerthē* for the *dikaiōsin* of us.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*paredothē*": "aorist passive indicative, 3rd person singular - was delivered up", "*dia ta paraptōmata*": "accusative with preposition - for the transgressions", "*hēmōn*": "genitive, plural, 1st person - of us", "*kai*": "conjunction - and", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*dia tēn dikaiōsin*": "accusative with preposition - for the justification", "*hēmōn*": "genitive, plural, 1st person - of us" }, "variants": { "*paredothē*": "was delivered up/handed over", "*paraptōmata*": "transgressions/trespasses/offenses", "*ēgerthē*": "was raised/brought up", "*dikaiōsin*": "justification/vindication/declaration of righteousness" } }

  • Rom 5:18
    75%

    18 { "verseID": "Romans.5.18", "source": "Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα· οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.", "text": "*Ara* therefore as through *henos paraptōmatos* to all *anthrōpous* to *katakrima*; thus also through *henos dikaiōmatos* to all *anthrōpous* to *dikaiōsin zōēs*.", "grammar": { "*Ara*": "inferential particle - then/therefore/consequently", "*henos*": "genitive singular masculine - one", "*paraptōmatos*": "genitive singular neuter - trespass/offense", "*anthrōpous*": "accusative plural masculine - men/human beings", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*dikaiōmatos*": "genitive singular neuter - righteous act/decree of righteousness", "*dikaiōsin*": "accusative singular feminine - justification/act of righteousness", "*zōēs*": "genitive singular feminine - of life" }, "variants": { "*Ara*": "therefore/consequently/so then", "*paraptōmatos*": "trespass/offense/transgression/fall", "*anthrōpous*": "men/human beings/people", "*katakrima*": "condemnation/punishment/guilty verdict", "*dikaiōmatos*": "righteous act/decree of righteousness/just requirement", "*dikaiōsin*": "justification/act of righteousness/acquittal", "*zōēs*": "life/existence/vitality" } }

  • Rom 5:21
    74%

    21 { "verseID": "Romans.5.21", "source": "Ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "In order that just as *ebasileusen* the *hamartia* in the *thanatō*, thus also the *charis basileus* through *dikaiosynēs* to *zōēn aiōnion* through *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*hamartia*": "nominative singular feminine - sin", "*thanatō*": "dative singular masculine - death", "*charis*": "nominative singular feminine - grace", "*basileus*": "aorist active subjunctive, 3rd person singular - might reign/rule", "*dikaiosynēs*": "genitive singular feminine - righteousness", "*zōēn*": "accusative singular feminine - life", "*aiōnion*": "accusative singular feminine - eternal/everlasting", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*Kyriou*": "genitive singular masculine - Lord" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*hamartia*": "sin/wrongdoing/missing the mark", "*thanatō*": "death/mortality", "*charis*": "grace/favor/kindness", "*basileus*": "might reign/rule/be king", "*dikaiosynēs*": "righteousness/justice/rightness", "*zōēn aiōnion*": "eternal life/everlasting life", "*Kyriou*": "Lord/master/owner" } }

  • Gal 3:24
    74%

    24 { "verseID": "Galatians.3.24", "source": "Ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν.", "text": "So that the *nomos* *paidagōgos* of us has *gegonen* unto *Christon*, in order that out of *pisteōs* we might be *dikaiōthōmen*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*paidagōgos*": "nominative, masculine, singular - guardian/tutor", "*gegonen*": "perfect, active, indicative, 3rd person, singular - has become/has been", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*dikaiōthōmen*": "aorist, passive, subjunctive, 1st person, plural - we might be justified/declared righteous" }, "variants": { "*nomos*": "law/legal system/Torah", "*paidagōgos*": "guardian/tutor/custodian/child-leader", "*gegonen*": "has become/has been/has turned out to be", "*pisteōs*": "faith/belief/trust/faithfulness", "*dikaiōthōmen*": "we might be justified/declared righteous/acquitted" } }

  • Rom 5:15-16
    2 verses
    74%

    15 { "verseID": "Romans.5.15", "source": "Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ, καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν.", "text": "But not as the *paraptōma*, thus also the *charisma*. If *gar* by the of the *henos paraptōmati* the many *apethanon*, much more the *charis* of the *Theou*, and the *dōrea* in *chariti*, the of the *henos anthrōpou*, *Iēsou Christou*, to the many *eperisseusen*.", "grammar": { "*paraptōma*": "nominative singular neuter - trespass/offense", "*charisma*": "nominative singular neuter - free gift/grace gift", "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*apethanon*": "aorist active indicative, 3rd person plural - died", "*charis*": "nominative singular feminine - grace/favor", "*Theou*": "genitive singular masculine - of God", "*dōrea*": "nominative singular feminine - gift/bounty", "*chariti*": "dative singular feminine - by grace/favor", "*henos anthrōpou*": "genitive singular masculine - of one man", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*eperisseusen*": "aorist active indicative, 3rd person singular - abounded/overflowed" }, "variants": { "*paraptōma*": "trespass/offense/transgression/fall", "*charisma*": "free gift/grace gift/favor", "*henos*": "one/single", "*apethanon*": "died/perished", "*charis*": "grace/favor/kindness", "*dōrea*": "gift/bounty/present", "*eperisseusen*": "abounded/overflowed/was abundant" } }

    16 { "verseID": "Romans.5.16", "source": "Καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα: τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.", "text": "And not as through *henos hamartēsantos*, the *dōrēma*: the *men gar krima* from *henos* into *katakrima*, but the *charisma* from many *paraptōmatōn* into *dikaiōma*.", "grammar": { "*henos hamartēsantos*": "genitive singular masculine - one having sinned", "*dōrēma*": "nominative singular neuter - gift/present", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive conjunction - for/because", "*krima*": "nominative singular neuter - judgment", "*henos*": "genitive singular masculine - one", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*charisma*": "nominative singular neuter - free gift/grace gift", "*paraptōmatōn*": "genitive plural neuter - trespasses/offenses", "*dikaiōma*": "accusative singular neuter - justification/righteous decree" }, "variants": { "*henos hamartēsantos*": "one having sinned/one who sinned", "*dōrēma*": "gift/present/bounty", "*krima*": "judgment/decision/sentence", "*katakrima*": "condemnation/punishment/guilty verdict", "*charisma*": "free gift/grace gift/favor", "*paraptōmatōn*": "trespasses/offenses/transgressions", "*dikaiōma*": "justification/righteous decree/act of righteousness" } }

  • Eph 2:5
    74%

    5 { "verseID": "Ephesians.2.5", "source": "Καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν, συνεζωοποίησεν τῷ Χριστῷ, (χάριτί ἐστε σεσῳσμένοι·)", "text": "And *ontas* us *nekrous* in the *paraptōmasin*, *synezōopoiēsen* with the *Christō*, (*chariti* you are *sesōsmenoi*)", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - made alive together with", "*Christō*": "dative singular masculine - Christ/Anointed One", "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*synezōopoiēsen*": "made alive together with/co-vivified", "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered/preserved" } }

  • Rom 6:23
    74%

    23 { "verseID": "Romans.6.23", "source": "Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος· τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "For *ta opsōnia tēs hamartias thanatos*; *to de charisma tou Theou zōē aiōnios en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*ta opsōnia*": "nominative, neuter, plural - the wages", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*thanatos*": "nominative, masculine, singular - death", "*to de charisma*": "but the free gift", "*tou Theou*": "genitive, masculine, singular - of God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "adjective, nominative, feminine, singular - eternal", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*opsōnia*": "wages/payment/compensation", "*hamartias*": "sin/error/missing the mark", "*thanatos*": "death/spiritual death", "*charisma*": "free gift/grace gift/unmerited favor", "*Theou*": "God/deity", "*zōē aiōnios*": "eternal life/everlasting life/life of the age to come", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }

  • Rom 1:17
    74%

    17 { "verseID": "Romans.1.17", "source": "Δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν: καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.", "text": "*Dikaiosynē* *gar* *Theou* *en* *autō* *apokalyptetai* *ek* *pisteōs* *eis* *pistin*: *kathōs* *gegraptai*, The *de* *dikaios* *ek* *pisteōs* *zēsetai*.", "grammar": { "*Dikaiosynē*": "nominative, feminine, singular - righteousness", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in", "*autō*": "dative, masculine, singular, personal pronoun - it", "*apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*ek*": "preposition + genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - faith", "*eis*": "preposition + accusative - to/unto", "*pistin*": "accusative, feminine, singular - faith", "*kathōs*": "adverb - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*de*": "conjunction - but/and", "*dikaios*": "nominative, masculine, singular, adjective - righteous one", "*ek*": "preposition + genitive - by", "*pisteōs*": "genitive, feminine, singular - faith", "*zēsetai*": "future middle indicative, 3rd person singular - will live" }, "variants": { "*Dikaiosynē*": "righteousness/justice/rightness", "*apokalyptetai*": "is revealed/disclosed/uncovered", "*pisteōs*": "faith/belief/trust", "*gegraptai*": "it has been written/recorded", "*dikaios*": "righteous one/just person", "*zēsetai*": "will live/be alive/have life" } }

  • Titus 2:11
    73%

    11 { "verseID": "Titus.2.11", "source": "Ἐπεφάνη γὰρ ἡ χάρις τοῦ Θεοῦ ἡ σωτήριος πᾶσιν ἀνθρώποις,", "text": "*Epephanē gar* the *charis* of the *Theou* the *sōtērios pasin anthrōpois*,", "grammar": { "*Epephanē*": "aorist passive indicative, 3rd person singular - appeared/was manifested", "*gar*": "postpositive conjunction - for", "*charis*": "nominative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*sōtērios*": "nominative, feminine, singular, adjective - bringing salvation", "*pasin*": "dative, masculine, plural, adjective - to all", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Epephanē*": "appeared/was manifested/was revealed", "*charis*": "grace/favor/kindness", "*sōtērios*": "bringing salvation/saving/delivering", "*anthrōpois*": "men/people/mankind/humanity" } }

  • Rom 8:33
    73%

    33 { "verseID": "Romans.8.33", "source": "Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν.", "text": "Who *enkalesei kata eklektōn Theou*? *Theos ho dikaiōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*enkalesei*": "future active indicative 3rd person singular - will bring charge against", "*kata*": "preposition with genitive - against", "*eklektōn*": "genitive masculine plural - elect/chosen ones", "*Theou*": "genitive masculine singular - of God", "*Theos*": "nominative masculine singular - God", "*ho dikaiōn*": "nominative masculine singular present active participle - the one justifying" }, "variants": { "*enkalesei*": "will bring charge against/accuse/make legal charge [future]", "*eklektōn*": "elect/chosen ones/selected ones", "*dikaiōn*": "justifying/declaring righteous/acquitting [ongoing action]" } }

  • Gal 3:11
    73%

    11 { "verseID": "Galatians.3.11", "source": "Ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον: ὅτι, Ὁ δίκαιος ἐκ πίστεως ζήσεται.", "text": "But that in *nomō* no one *dikaioutai* before *Theō*, [is] *dēlon*: because, 'The *dikaios* out of *pisteōs* shall *zēsetai*.'", "grammar": { "*nomō*": "dative, masculine, singular - law", "*dikaioutai*": "present, passive, indicative, 3rd person, singular - is justified/declared righteous", "*Theō*": "dative, masculine, singular - God", "*dēlon*": "nominative, neuter, singular - clear/evident/obvious", "*dikaios*": "nominative, masculine, singular - righteous/just person", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomō*": "law/legal system/Torah", "*dikaioutai*": "is justified/declared righteous/acquitted", "*dēlon*": "clear/evident/obvious", "*dikaios*": "righteous person/just person/upright person", "*pisteōs*": "faith/belief/trust/faithfulness", "*zēsetai*": "will live/will have life" } }

  • 2 Tim 1:9
    73%

    9 { "verseID": "2 Timothy.1.9", "source": "Τοῦ σώσαντος ἡμᾶς, καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατʼ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων,", "text": "The [one] *sōsantos* us, and *kalesantos klēsei hagia*, not according to the *erga* of us, but according to *idian prothesin* and *charin*, the [one] *dotheisan* to us in *Christō Iēsou* before *chronōn aiōniōn*,", "grammar": { "*sōsantos*": "aorist active participle, genitive, masculine, singular - having saved", "*hēmas*": "accusative, 1st plural - direct object", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*klēsei*": "dative, feminine, singular - means/instrument", "*hagia*": "dative, feminine, singular - attributive adjective", "*erga*": "accusative, neuter, plural - reference/respect", "*hēmōn*": "genitive, 1st plural - possession", "*idian*": "accusative, feminine, singular - attributive adjective", "*prothesin*": "accusative, feminine, singular - object of preposition", "*charin*": "accusative, feminine, singular - object of preposition", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*hēmin*": "dative, 1st plural - indirect object", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition", "*chronōn*": "genitive, masculine, plural - time", "*aiōniōn*": "genitive, masculine, plural - attributive adjective" }, "variants": { "*sōsantos*": "having saved/rescued/delivered", "*kalesantos*": "having called/summoned/invited", "*klēsei*": "calling/vocation/invitation", "*hagia*": "holy/sacred/set apart", "*erga*": "works/deeds/actions", "*idian*": "own/personal/particular", "*prothesin*": "purpose/plan/intention", "*charin*": "grace/favor/kindness", "*dotheisan*": "having been given/granted/bestowed", "*chronōn*": "times/periods", "*aiōniōn*": "eternal/everlasting/age-long" } }

  • Rom 8:2
    73%

    2 { "verseID": "Romans.8.2", "source": "Ὁ γὰρ νόμος τοῦ Πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.", "text": "The for *nomos* of the *Pneumatos* of the *zōēs* in *Christō Iēsou* *ēleutherōsen* me from the *nomou* of the *hamartias* and of the *thanatou*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Pneumatos*": "genitive neuter singular - Spirit/spirit", "*zōēs*": "genitive feminine singular - life", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*ēleutherōsen*": "aorist active indicative 3rd person singular - freed/liberated", "*nomou*": "genitive masculine singular - law", "*hamartias*": "genitive feminine singular - sin", "*thanatou*": "genitive masculine singular - death" }, "variants": { "*nomos*": "law/principle/rule", "*Pneumatos*": "Spirit/spirit/breath", "*zōēs*": "life/existence", "*ēleutherōsen*": "freed/liberated/set free [completed action]", "*hamartias*": "sin/missing the mark/error", "*thanatou*": "death/separation" } }

  • Rom 6:7
    73%

    7 { "verseID": "Romans.6.7", "source": "Ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας.", "text": "For *ho apothanōn dedikaiōtai* from *tēs hamartias*.", "grammar": { "*ho apothanōn*": "aorist active participle with article, nominative, masculine, singular - the one who died", "*dedikaiōtai*": "perfect passive indicative, 3rd person singular - has been justified/acquitted", "*tēs hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*apothanōn*": "having died/who has died", "*dedikaiōtai*": "has been justified/has been acquitted/has been freed/declared righteous", "*hamartias*": "sin/error/missing the mark" } }

  • Gal 3:22
    72%

    22 { "verseID": "Galatians.3.22", "source": "Ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.", "text": "But *synekleisen* the *graphē* the all under *hamartian*, in order that the *epangelia* out of *pisteōs* of *Iēsou* *Christou* might *dothē* to the ones *pisteuousin*.", "grammar": { "*synekleisen*": "aorist, active, indicative, 3rd person, singular - confined/imprisoned/locked up together", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*hamartian*": "accusative, feminine, singular - sin", "*epangelia*": "nominative, feminine, singular - promise", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Messiah/Anointed One", "*dothē*": "aorist, passive, subjunctive, 3rd person, singular - might be given", "*pisteuousin*": "present, active, participle, dative, masculine, plural - believing/trusting" }, "variants": { "*synekleisen*": "confined/imprisoned/locked up together/enclosed completely", "*graphē*": "Scripture/writing/passage", "*hamartian*": "sin/wrongdoing", "*epangelia*": "promise/announcement", "*pisteōs*": "faith/belief/trust/faithfulness", "*dothē*": "might be given/granted", "*pisteuousin*": "believing/trusting/having faith" } }

  • Titus 2:14
    72%

    14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }

  • Rom 3:9
    72%

    9 { "verseID": "Romans.3.9", "source": "Τί οὖν; προεχόμεθα; Οὐ, πάντως: προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι·", "text": "*Ti oun*? *proechometha*? *Ou*, *pantōs*: *proētiasametha gar Ioudaious te kai Hellēnas*, *pantas hyph' hamartian einai*;", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*proechometha*": "verb, present middle/passive, 1st person plural - do we excel/are we better", "*Ou*": "negative particle - no/not", "*pantōs*": "adverb - at all/entirely", "*proētiasametha*": "verb, aorist middle, 1st person plural - we previously charged", "*gar*": "postpositive conjunction - for/because", "*Ioudaious*": "noun, accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "noun, accusative, masculine, plural - Greeks", "*pantas*": "adjective, accusative, masculine, plural - all", "*hyph' hamartian*": "preposition + accusative noun, feminine, singular - under sin", "*einai*": "verb, present active infinitive - to be" }, "variants": { "*proechometha*": "do we excel/are we better/have an advantage", "*pantōs*": "at all/certainly/entirely/altogether", "*proētiasametha*": "previously charged/already brought the accusation/previously proved", "*Ioudaious*": "Jews/Jewish people/Judeans", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*hyph' hamartian*": "under sin/under the power of sin/subject to sin" } }

  • Col 1:22
    72%

    22 { "verseID": "Colossians.1.22", "source": "νυνί δέ ἀποκατήλλαξεν ⋄Ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου, παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ:", "text": "But *nyni* he *apokatēllaxen* in the *sōmati* of the *sarkos* of him through the *thanatou*, to *parastēsai* you *hagious* and *amōmous* and *anegklētous* *katenōpion* of him:", "grammar": { "*nyni*": "temporal adverb - now", "*apokatēllaxen*": "aorist, active, indicative, 3rd person singular - he reconciled", "*sōmati*": "dative, neuter, singular - body, means", "*sarkos*": "genitive, feminine, singular - of flesh, possessive", "*thanatou*": "genitive, masculine, singular - of death, means", "*parastēsai*": "aorist, active, infinitive - to present", "*hagious*": "accusative, masculine, plural - holy ones", "*amōmous*": "accusative, masculine, plural - blameless", "*anegklētous*": "accusative, masculine, plural - beyond reproach", "*katenōpion*": "preposition - before/in the presence of" }, "variants": { "*nyni*": "now/at this time", "*apokatēllaxen*": "reconciled completely/restored fully", "*sōmati*": "body/physical form", "*sarkos*": "flesh/physical body/human nature", "*thanatou*": "death/dying", "*parastēsai*": "to present/set before/bring near", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without defect/unblemished", "*anegklētous*": "beyond reproach/unimpeachable/unaccused", "*katenōpion*": "before/in the presence of/in the sight of" } }