Rom 8:28-39 : 28 {
"verseID": "Romans.8.28",
"source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.",
"text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.",
"grammar": {
"*Oidamen*": "perfect active indicative 1st person plural - we know",
"*de*": "postpositive conjunction - but/and",
"*hoti*": "conjunction - that",
"*tois agapōsin*": "dative masculine plural present active participle - to those loving",
"*ton Theon*": "accusative masculine singular - God",
"*panta*": "nominative/accusative neuter plural - all things",
"*synergei*": "present active indicative 3rd person singular - works together",
"*eis*": "preposition with accusative - for/unto",
"*agathon*": "accusative neuter singular - good",
"*tois*": "dative masculine plural - to those",
"*kata*": "preposition with accusative - according to",
"*prothesin*": "accusative feminine singular - purpose/plan",
"*klētois*": "dative masculine plural - called ones",
"*ousin*": "present active participle dative masculine plural - being"
},
"variants": {
"*Oidamen*": "we know/understand [perfect - completed action with continuing results]",
"*agapōsin*": "loving/having affection for",
"*panta*": "all things/everything",
"*synergei*": "works together/cooperates/collaborates",
"*agathon*": "good/beneficial/valuable",
"*prothesin*": "purpose/plan/intention",
"*klētois*": "called ones/invited ones",
"*ousin*": "being/existing"
}
}
29 {
"verseID": "Romans.8.29",
"source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.",
"text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.",
"grammar": {
"*Hoti*": "conjunction - because/that",
"*hous*": "relative pronoun accusative masculine plural - whom",
"*proegnō*": "aorist active indicative 3rd person singular - he foreknew",
"*kai*": "conjunction - also/and",
"*proōrisen*": "aorist active indicative 3rd person singular - he predestined",
"*symmorphous*": "accusative masculine plural - conformed to",
"*tēs eikonos*": "genitive feminine singular - the image",
"*tou Huiou*": "genitive masculine singular - of the Son",
"*autou*": "genitive masculine 3rd person singular - of him",
"*eis*": "preposition with accusative - for/unto",
"*to einai*": "articular infinitive - to be",
"*auton*": "accusative masculine 3rd person singular - him",
"*prōtotokon*": "accusative masculine singular - firstborn",
"*en*": "preposition with dative - among",
"*pollois*": "dative masculine plural - many",
"*adelphois*": "dative masculine plural - brothers"
},
"variants": {
"*proegnō*": "foreknew/knew beforehand [completed action]",
"*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]",
"*symmorphous*": "conformed to/having same form as/sharing likeness with",
"*eikonos*": "image/likeness/representation",
"*einai*": "to be/exist",
"*prōtotokon*": "firstborn/preeminent one",
"*adelphois*": "brothers/siblings/fellow believers"
}
}
30 {
"verseID": "Romans.8.30",
"source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.",
"text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.",
"grammar": {
"*Hous*": "relative pronoun accusative masculine plural - whom",
"*de*": "postpositive conjunction - and/but",
"*proōrisen*": "aorist active indicative 3rd person singular - he predestined",
"*toutous*": "demonstrative pronoun accusative masculine plural - these",
"*kai*": "conjunction - also/and",
"*ekalesen*": "aorist active indicative 3rd person singular - he called",
"*kai*": "conjunction - and",
"*hous*": "relative pronoun accusative masculine plural - whom",
"*ekalesen*": "aorist active indicative 3rd person singular - he called",
"*toutous*": "demonstrative pronoun accusative masculine plural - these",
"*kai*": "conjunction - also/and",
"*edikaiōsen*": "aorist active indicative 3rd person singular - he justified",
"*hous*": "relative pronoun accusative masculine plural - whom",
"*de*": "postpositive conjunction - and/but",
"*edikaiōsen*": "aorist active indicative 3rd person singular - he justified",
"*toutous*": "demonstrative pronoun accusative masculine plural - these",
"*kai*": "conjunction - also/and",
"*edoxasen*": "aorist active indicative 3rd person singular - he glorified"
},
"variants": {
"*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]",
"*ekalesen*": "called/invited/summoned [completed action]",
"*edikaiōsen*": "justified/declared righteous/acquitted [completed action]",
"*edoxasen*": "glorified/honored/bestowed glory upon [completed action]"
}
}
31 {
"verseID": "Romans.8.31",
"source": "Τί οὖν ἐροῦμεν πρὸς ταῦτα; Εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;",
"text": "What *oun eroumen pros tauta*? *Ei ho Theos hyper hēmōn, tis kath' hēmōn*?",
"grammar": {
"*Ti*": "interrogative pronoun nominative neuter singular - what",
"*oun*": "inferential conjunction - therefore/then",
"*eroumen*": "future active indicative 1st person plural - we will say",
"*pros*": "preposition with accusative - toward/regarding",
"*tauta*": "demonstrative pronoun accusative neuter plural - these things",
"*Ei*": "conditional particle - if",
"*ho Theos*": "nominative masculine singular - God",
"*hyper*": "preposition with genitive - for/on behalf of",
"*hēmōn*": "genitive 1st person plural - us",
"*tis*": "interrogative pronoun nominative masculine singular - who",
"*kath'*": "preposition with genitive - against",
"*hēmōn*": "genitive 1st person plural - us"
},
"variants": {
"*eroumen*": "we will say/speak/respond [future]",
"*pros tauta*": "toward these things/with reference to these things/in response to these",
"*hyper hēmōn*": "for us/on our behalf/in our favor",
"*kath' hēmōn*": "against us/in opposition to us"
}
}
32 {
"verseID": "Romans.8.32",
"source": "Ὅς γε τοῦ ἰδίου Υἱοῦ οὐκ ἐφείσατο, ἀλλʼ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;",
"text": "He who *ge tou idiou Huiou ouk epheisato, all' hyper hēmōn pantōn paredōken auton, pōs ouchi kai syn autō ta panta hēmin charisetai*?",
"grammar": {
"*Hos*": "relative pronoun nominative masculine singular - who",
"*ge*": "emphatic particle - indeed/at least",
"*tou idiou*": "genitive masculine singular - his own",
"*Huiou*": "genitive masculine singular - Son",
"*ouk*": "negative particle - not",
"*epheisato*": "aorist middle indicative 3rd person singular - spared",
"*all'*": "adversative conjunction - but",
"*hyper*": "preposition with genitive - for/on behalf of",
"*hēmōn*": "genitive 1st person plural - us",
"*pantōn*": "genitive masculine plural - all",
"*paredōken*": "aorist active indicative 3rd person singular - delivered up/handed over",
"*auton*": "accusative masculine 3rd person singular - him",
"*pōs*": "interrogative adverb - how",
"*ouchi*": "emphatic negative - not",
"*kai*": "conjunction - also/even",
"*syn*": "preposition with dative - with",
"*autō*": "dative masculine 3rd person singular - him",
"*ta panta*": "accusative neuter plural - all things",
"*hēmin*": "dative 1st person plural - to us",
"*charisetai*": "future middle indicative 3rd person singular - will freely give"
},
"variants": {
"*idiou*": "his own/particular/special",
"*epheisato*": "spared/refrained from harming/withheld [completed middle action]",
"*paredōken*": "delivered up/handed over/gave up [completed action]",
"*ouchi*": "not [emphatic]/certainly not",
"*ta panta*": "all things/everything",
"*charisetai*": "will freely give/graciously bestow/grant as favor [future]"
}
}
33 {
"verseID": "Romans.8.33",
"source": "Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν.",
"text": "Who *enkalesei kata eklektōn Theou*? *Theos ho dikaiōn*.",
"grammar": {
"*Tis*": "interrogative pronoun nominative masculine singular - who",
"*enkalesei*": "future active indicative 3rd person singular - will bring charge against",
"*kata*": "preposition with genitive - against",
"*eklektōn*": "genitive masculine plural - elect/chosen ones",
"*Theou*": "genitive masculine singular - of God",
"*Theos*": "nominative masculine singular - God",
"*ho dikaiōn*": "nominative masculine singular present active participle - the one justifying"
},
"variants": {
"*enkalesei*": "will bring charge against/accuse/make legal charge [future]",
"*eklektōn*": "elect/chosen ones/selected ones",
"*dikaiōn*": "justifying/declaring righteous/acquitting [ongoing action]"
}
}
34 {
"verseID": "Romans.8.34",
"source": "Τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ, καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.",
"text": "Who *ho katakrinōn*? *Christos ho apothanōn, mallon de, kai egertheis*, who also *estin en dexia tou Theou*, who also *entygchanei hyper hēmōn*.",
"grammar": {
"*Tis*": "interrogative pronoun nominative masculine singular - who",
"*ho katakrinōn*": "nominative masculine singular present active participle - the one condemning",
"*Christos*": "nominative masculine singular - Christ",
"*ho apothanōn*": "nominative masculine singular aorist active participle - the one having died",
"*mallon*": "adverb comparative - rather/more",
"*de*": "postpositive conjunction - but/and",
"*kai*": "conjunction - also/even",
"*egertheis*": "aorist passive participle nominative masculine singular - having been raised",
"*hos*": "relative pronoun nominative masculine singular - who",
"*kai*": "conjunction - also/even",
"*estin*": "present active indicative 3rd person singular - is",
"*en*": "preposition with dative - in/at",
"*dexia*": "dative feminine singular - right hand",
"*tou Theou*": "genitive masculine singular - of God",
"*hos*": "relative pronoun nominative masculine singular - who",
"*kai*": "conjunction - also/even",
"*entygchanei*": "present active indicative 3rd person singular - intercedes",
"*hyper*": "preposition with genitive - for/on behalf of",
"*hēmōn*": "genitive 1st person plural - us"
},
"variants": {
"*katakrinōn*": "condemning/pronouncing judgment against [ongoing action]",
"*apothanōn*": "having died/perished [completed action]",
"*mallon de*": "rather/more than that/even more",
"*egertheis*": "having been raised/resurrected [completed passive action]",
"*dexia*": "right hand/right side [position of authority and honor]",
"*entygchanei*": "intercedes/pleads/makes petition"
}
}
35 {
"verseID": "Romans.8.35",
"source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;",
"text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?",
"grammar": {
"*Tis*": "interrogative pronoun nominative masculine singular - who",
"*hēmas*": "accusative 1st person plural - us",
"*chōrisei*": "future active indicative 3rd person singular - will separate",
"*apo*": "preposition with genitive - from",
"*tēs agapēs*": "genitive feminine singular - the love",
"*tou Christou*": "genitive masculine singular - of Christ",
"*thlipsis*": "nominative feminine singular - tribulation",
"*ē*": "disjunctive conjunction - or",
"*stenochōria*": "nominative feminine singular - distress",
"*ē*": "disjunctive conjunction - or",
"*diōgmos*": "nominative masculine singular - persecution",
"*ē*": "disjunctive conjunction - or",
"*limos*": "nominative masculine singular - famine",
"*ē*": "disjunctive conjunction - or",
"*gymnotes*": "nominative feminine singular - nakedness",
"*ē*": "disjunctive conjunction - or",
"*kindynos*": "nominative masculine singular - danger",
"*ē*": "disjunctive conjunction - or",
"*machaira*": "nominative feminine singular - sword"
},
"variants": {
"*chōrisei*": "will separate/divide/part [future]",
"*agapēs*": "love/affection/benevolence",
"*thlipsis*": "tribulation/affliction/distress",
"*stenochōria*": "distress/anguish/hardship",
"*diōgmos*": "persecution/harassment",
"*limos*": "famine/hunger",
"*gymnotes*": "nakedness/lack of clothing",
"*kindynos*": "danger/risk/peril",
"*machaira*": "sword/knife/violence"
}
}
36 {
"verseID": "Romans.8.36",
"source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.",
"text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.",
"grammar": {
"*Kathōs*": "subordinating conjunction - just as",
"*gegraptai*": "perfect passive indicative 3rd person singular - it has been written",
"*hoti*": "conjunction - that",
"*Heneka*": "preposition with genitive - for the sake of",
"*sou*": "genitive 2nd person singular - you",
"*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death",
"*holēn*": "accusative feminine singular - whole/all",
"*tēn hēmeran*": "accusative feminine singular - the day",
"*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered",
"*hōs*": "comparative particle - as/like",
"*probata*": "nominative neuter plural - sheep",
"*sphagēs*": "genitive feminine singular - of slaughter"
},
"variants": {
"*gegraptai*": "it has been written [perfect passive - completed action with continuing results]",
"*Heneka sou*": "for your sake/on account of you",
"*thanatoumetha*": "we are being put to death/killed [ongoing passive]",
"*holēn tēn hēmeran*": "all day long/the whole day",
"*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]",
"*probata sphagēs*": "sheep of slaughter/sheep for slaughtering"
}
}
37 {
"verseID": "Romans.8.37",
"source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.",
"text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.",
"grammar": {
"*All'*": "adversative conjunction - but/yet",
"*en*": "preposition with dative - in",
"*toutois*": "demonstrative pronoun dative neuter plural - these things",
"*pasin*": "dative neuter plural - all",
"*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors",
"*dia*": "preposition with genitive - through",
"*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved",
"*hēmas*": "accusative 1st person plural - us"
},
"variants": {
"*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely",
"*agapēsantos*": "having loved/shown love [completed action]"
}
}
38 {
"verseID": "Romans.8.38",
"source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,",
"text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,",
"grammar": {
"*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded",
"*gar*": "postpositive conjunction - for",
"*hoti*": "conjunction - that",
"*oute*": "negative disjunctive conjunction - neither",
"*thanatos*": "nominative masculine singular - death",
"*oute*": "negative disjunctive conjunction - nor",
"*zōē*": "nominative feminine singular - life",
"*oute*": "negative disjunctive conjunction - nor",
"*angeloi*": "nominative masculine plural - angels",
"*oute*": "negative disjunctive conjunction - nor",
"*archai*": "nominative feminine plural - rulers/principalities",
"*oute*": "negative disjunctive conjunction - nor",
"*dynameis*": "nominative feminine plural - powers",
"*oute*": "negative disjunctive conjunction - nor",
"*enestōta*": "perfect active participle nominative neuter plural - things present",
"*oute*": "negative disjunctive conjunction - nor",
"*mellonta*": "present active participle nominative neuter plural - things to come"
},
"variants": {
"*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]",
"*thanatos*": "death/separation",
"*zōē*": "life/existence",
"*angeloi*": "angels/messengers",
"*archai*": "rulers/principalities/authorities",
"*dynameis*": "powers/forces/mighty deeds",
"*enestōta*": "things present/things already established [completed action]",
"*mellonta*": "things to come/future things [ongoing]"
}
}
39 {
"verseID": "Romans.8.39",
"source": "Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.",
"text": "*Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō* of us.",
"grammar": {
"*Oute*": "negative disjunctive conjunction - neither",
"*hypsōma*": "nominative neuter singular - height",
"*oute*": "negative disjunctive conjunction - nor",
"*bathos*": "nominative neuter singular - depth",
"*oute*": "negative disjunctive conjunction - nor",
"*tis*": "indefinite pronoun nominative feminine singular - any",
"*ktisis*": "nominative feminine singular - creation",
"*hetera*": "nominative feminine singular - other",
"*dynēsetai*": "future middle/passive indicative 3rd person singular - will be able",
"*hēmas*": "accusative 1st person plural - us",
"*chōrisai*": "aorist active infinitive - to separate",
"*apo*": "preposition with genitive - from",
"*tēs agapēs*": "genitive feminine singular - the love",
"*tou Theou*": "genitive masculine singular - of God",
"*tēs*": "relative pronoun genitive feminine singular - which is",
"*en*": "preposition with dative - in",
"*Christō Iēsou*": "dative masculine singular - Christ Jesus",
"*tō Kyriō*": "dative masculine singular - the Lord",
"*hēmōn*": "genitive 1st person plural - our"
},
"variants": {
"*hypsōma*": "height/high place/elevation",
"*bathos*": "depth/deep place",
"*ktisis hetera*": "other creation/any other created thing",
"*dynēsetai*": "will be able/will have power [future]",
"*chōrisai*": "to separate/divide/part",
"*agapēs*": "love/affection/benevolence",
"*Kyriō*": "Lord/master/owner"
}
}