1 Corinthians 1:9

biblecontext

{ "verseID": "1 Corinthians.1.9", "source": "Πιστὸς ὁ Θεός, διʼ οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "*Pistos* the *Theos*, through whom you *eklēthēte* into *koinōnian* of the *Huiou* of him *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*Pistos*": "adjective, nominative, masculine, singular - faithful", "*Theos*": "noun, nominative, masculine, singular - God", "*eklēthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were called", "*koinōnian*": "noun, accusative, feminine, singular - fellowship/participation", "*Huiou*": "noun, genitive, masculine, singular - of Son", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*Kyriou*": "noun, genitive, masculine, singular - of Lord" }, "variants": { "*Pistos*": "faithful/reliable/trustworthy", "*eklēthēte*": "were called/were invited/were summoned", "*koinōnian*": "fellowship/participation/communion/partnership", "*Huiou*": "Son/descendant" } }

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Other Translations

Referenced Verses

  • 2 Thess 3:3 : 3 { "verseID": "2 Thessalonians.3.3", "source": "Πιστὸς δέ ἐστιν ὁ Κύριος, ὃς στηρίξει ὑμᾶς, καὶ φυλάξει ἀπὸ τοῦ πονηροῦ.", "text": "*Pistos de estin* the *Kyrios*, who *stērixei* you, and *phylaxei apo tou ponērou*.", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful/trustworthy", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present indicative, active, 3rd singular - is", "*Kyrios*": "nominative, masculine, singular - Lord", "*stērixei*": "future indicative, active, 3rd singular - will establish/strengthen/confirm", "*phylaxei*": "future indicative, active, 3rd singular - will guard/protect", "*apo*": "preposition + genitive - from", "*tou ponērou*": "genitive, masculine/neuter, singular - the evil one/evil" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*stērixei*": "will establish/will strengthen/will make firm", "*phylaxei*": "will guard/will protect/will keep", "*tou ponērou*": "the evil one (masculine)/evil (neuter)" } }
  • 1 John 1:3 : 3 { "verseID": "1 John.1.3", "source": "Ὃ ἑωράκαμεν καὶ ἀκηκόαμεν ἀπαγγέλλομεν ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθʼ ἡμῶν: καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ Πατρὸς, καὶ μετὰ τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ.", "text": "That which we have *heōrakamen* and *akēkoamen* we *apangellomen* to you, *hina* also you *koinōnian* may *echēte* with us: and the *koinōnia* *de* the our [*hēmetera*] with the *Patros*, and with the *Huiou* of him *Iēsou Christou*.", "grammar": { "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*apangellomen*": "present, 1st plural, active - we declare/announce [ongoing action]", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echēte*": "present subjunctive, 2nd plural, active - you may have/hold/possess", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/participation", "*de*": "postpositive particle - and/but/moreover [connecting with emphasis]", "*hēmetera*": "possessive adjective, nominative, feminine, singular - our", "*Patros*": "genitive, masculine, singular - Father", "*Huiou*": "genitive, masculine, singular - Son", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*heōrakamen*": "have seen/perceived/experienced", "*akēkoamen*": "have heard/listened to/received by hearing", "*apangellomen*": "declare/announce/proclaim/report", "*hina*": "so that/in order that/with the purpose that", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echēte*": "may have/hold/possess/maintain", "*koinōnia*": "fellowship/communion/participation/partnership/sharing", "*de*": "and/but/moreover/indeed [emphasizing connection]", "*Patros*": "Father/progenitor/source", "*Huiou*": "Son/descendant/offspring", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Deut 7:9 : 9 { "verseID": "Deuteronomy.7.9", "source": "וְיָ֣דַעְתָּ֔ כִּֽי־יְהוָ֥ה אֱלֹהֶ֖יךָ ה֣וּא הֽ͏ָאֱלֹהִ֑ים הָאֵל֙ הַֽנֶּאֱמָ֔ן שֹׁמֵ֧ר הַבְּרִ֣ית וְהַחֶ֗סֶד לְאֹהֲבָ֛יו וּלְשֹׁמְרֵ֥י מִצְוֺתָ֖יו לְאֶ֥לֶף דּֽוֹר׃", "text": "And you *yādaʿtā* that *YHWH* *ʾĕlōhêkā* he is *hāʾĕlōhîm*, *hāʾēl* *hanneʾĕmān*, *šōmēr* the *bərît* and the *ḥesed* to *ʾōhăvāyw* and to *šōmərê* his *miṣwōtāyw* to a thousand *dôr*.", "grammar": { "*yādaʿtā*": "Qal perfect 2nd masculine singular - you shall know", "*YHWH*": "proper noun - divine name", "*ʾĕlōhêkā*": "noun masculine plural construct with 2nd masculine singular suffix - your God", "*hāʾĕlōhîm*": "article + noun masculine plural - the God/the true God", "*hāʾēl*": "article + noun masculine singular - the God/the deity", "*hanneʾĕmān*": "article + Niphal participle masculine singular - the faithful one", "*šōmēr*": "Qal participle masculine singular construct - keeper of", "*bərît*": "noun feminine singular - covenant", "*ḥesed*": "noun masculine singular - steadfast love/loyalty", "*ʾōhăvāyw*": "Qal participle masculine plural construct with 3rd masculine singular suffix - those loving him", "*šōmərê*": "Qal participle masculine plural construct - keepers of", "*miṣwōtāyw*": "noun feminine plural construct with 3rd masculine singular suffix - his commandments", "*dôr*": "noun masculine singular - generation" }, "variants": { "*yādaʿtā*": "know/recognize/acknowledge", "*hāʾĕlōhîm*": "the God/the true God/the deity", "*hāʾēl*": "the God/the Mighty One", "*hanneʾĕmān*": "the faithful one/the trustworthy one/the reliable one", "*šōmēr*": "keeper of/one who keeps/one who preserves", "*bərît*": "covenant/agreement/treaty", "*ḥesed*": "steadfast love/loyalty/faithfulness/kindness", "*ʾōhăvāyw*": "those loving him/those who love him", "*šōmərê*": "keepers of/observers of/those who keep", "*miṣwōtāyw*": "his commandments/his precepts/his ordinances", "*dôr*": "generation/age/period" } }
  • Isa 49:7 : 7 { "verseID": "Isaiah.49.7", "source": "כֹּ֣ה אָֽמַר־יְהוָה֩ גֹּאֵ֨ל יִשְׂרָאֵ֜ל קְדוֹשׁ֗וֹ לִבְזֹה־נֶ֜פֶשׁ לִמְתָ֤עֵֽב גּוֹי֙ לְעֶ֣בֶד מֹשְׁלִ֔ים מְלָכִים֙ יִרְא֣וּ וָקָ֔מוּ שָׂרִ֖ים וְיִֽשְׁתַּחֲוּ֑וּ לְמַ֤עַן יְהוָה֙ אֲשֶׁ֣ר נֶאֱמָ֔ן קְדֹ֥שׁ יִשְׂרָאֵ֖ל וַיִּבְחָרֶֽךָּ׃", "text": "Thus *ʾāmar*-*YHWH* *gōʾēl* *Yiśrāʾēl* *qəḏôšô* to-*liḇzōh*-*nep̱eš* to-*miṯāʿēḇ* *gôy* to-*ʿeḇed* *mōšəlîm*: *məlāḵîm* *yirʾû* *wāqāmû*, *śārîm* *wəyištaḥăwû*; for-sake *YHWH* *ʾăšer* *neʾĕmān*, *qəḏōš* *Yiśrāʾēl* *wayyiḇḥāreḵā*.", "grammar": { "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said", "*YHWH*": "proper noun - divine name", "*gōʾēl*": "verb, qal participle, masculine singular construct - redeemer of", "*Yiśrāʾēl*": "proper noun - Israel", "*qəḏôšô*": "adjective, masculine singular + 3rd masculine singular suffix - his holy one", "*liḇzōh*": "preposition + verb, qal infinitive construct - to one despised", "*nep̱eš*": "noun, feminine singular - soul/life/being", "*miṯāʿēḇ*": "verb, pual participle, masculine singular - one abhorred", "*gôy*": "noun, masculine singular - nation", "*ʿeḇed*": "noun, masculine singular - servant", "*mōšəlîm*": "verb, qal participle, masculine plural - rulers", "*məlāḵîm*": "noun, masculine plural - kings", "*yirʾû*": "verb, qal imperfect, 3rd masculine plural - they will see", "*wāqāmû*": "conjunction + verb, qal perfect, 3rd masculine plural - and they will rise up", "*śārîm*": "noun, masculine plural - princes/officials", "*wəyištaḥăwû*": "conjunction + verb, hishtaphel imperfect, 3rd masculine plural - and they will bow down", "*neʾĕmān*": "verb, niphal participle, masculine singular - faithful/reliable", "*qəḏōš*": "adjective, masculine singular construct - holy one of", "*wayyiḇḥāreḵā*": "waw consecutive + verb, qal imperfect, 3rd masculine singular + 2nd masculine singular suffix - and he has chosen you" }, "variants": { "*gōʾēl*": "redeemer/avenger/kinsman-redeemer", "*qəḏôšô*": "his holy one/his sanctified one", "*liḇzōh*": "to one despised/to one contemned/to one disdained", "*nep̱eš*": "soul/life/person/being", "*miṯāʿēḇ*": "one abhorred/one detested/one loathed", "*mōšəlîm*": "rulers/governors/dominators", "*wāqāmû*": "and they will arise/and they will stand", "*wəyištaḥăwû*": "and they will bow down/and they will prostrate themselves", "*neʾĕmān*": "faithful/trustworthy/reliable" } }
  • Rom 8:28 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } }
  • 1 Cor 10:13 : 13 { "verseID": "1 Corinthians.10.13", "source": "Πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος: πιστὸς δὲ ὁ Θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε· ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν, τοῦ δύνασθαι ὑμᾶς ὑπενεγκεῖν.", "text": "*Peirasmos* you not *eilēphen* except *anthrōpinos*: *pistos* *de* the *Theos*, who not *easei* you *peirasthēnai* *hyper* what *dynasthe*; *alla* *poiēsei* with the *peirasmō* also the *ekbasin*, of the *dynasthai* you *hypenegkein*", "grammar": { "*Peirasmos*": "nominative, masculine, singular - temptation/trial/test", "*eilēphen*": "perfect indicative, 3rd person singular - has taken/seized", "*anthrōpinos*": "nominative, masculine, singular - human/common to man", "*pistos*": "nominative, masculine, singular - faithful", "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*easei*": "future indicative, 3rd person singular - will allow/permit", "*peirasthēnai*": "aorist passive infinitive - to be tempted/tested", "*hyper*": "preposition + accusative - beyond/above", "*dynasthe*": "present middle/passive, 2nd person plural - you are able", "*alla*": "strong adversative - but/rather", "*poiēsei*": "future indicative, 3rd person singular - will make/do", "*peirasmō*": "dative, masculine, singular - temptation/trial/test", "*ekbasin*": "accusative, feminine, singular - way out/escape", "*dynasthai*": "present middle/passive infinitive - to be able", "*hypenegkein*": "aorist infinitive - to bear/endure" }, "variants": { "*Peirasmos*": "temptation/trial/test", "*eilēphen*": "has taken/seized/overtaken", "*anthrōpinos*": "human/common to man/what humans experience", "*pistos*": "faithful/trustworthy/reliable", "*easei*": "will allow/permit/let", "*peirasthēnai*": "to be tempted/tested/tried", "*ekbasin*": "way out/escape/exit", "*hypenegkein*": "to bear/endure/stand under" } }
  • Lam 3:22-23 : 22 { "verseID": "Lamentations.3.22", "source": "חַֽסְדֵ֤י יְהוָה֙ כִּ֣י לֹא־תָ֔מְנוּ כִּ֥י לֹא־כָל֖וּ רַחֲמָֽיו׃", "text": "*ḥasdê* *YHWH* that not *tāmnû* that not *kālû* *raḥămāyw*", "grammar": { "*ḥasdê*": "noun, masculine plural construct - lovingkindnesses of", "*YHWH*": "proper noun - Yahweh/LORD", "*tāmnû*": "verb, qal perfect, 1st person plural - we are consumed", "*kālû*": "verb, qal perfect, 3rd person common plural - they are finished", "*raḥămāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his compassions" }, "variants": { "*ḥasdê*": "lovingkindnesses of/mercies of/steadfast love of", "*tāmnû*": "we are consumed/we are cut off/we are ended", "*kālû*": "they are finished/they are ended/they are spent", "*raḥămāyw*": "his compassions/his tender mercies" } } 23 { "verseID": "Lamentations.3.23", "source": "חֲדָשִׁים֙ לַבְּקָרִ֔ים רַבָּ֖ה אֱמוּנָתֶֽךָ׃", "text": "*ḥădāšîm* for the *beqārîm* great *ʾĕmûnātekā*", "grammar": { "*ḥădāšîm*": "adjective, masculine plural - new", "*beqārîm*": "noun, masculine plural with definite article - the mornings", "*rabbâ*": "adjective, feminine singular - great", "*ʾĕmûnātekā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your faithfulness" }, "variants": { "*ḥădāšîm*": "new/fresh/renewed", "*rabbâ*": "great/much/abundant", "*ʾĕmûnātekā*": "your faithfulness/your steadfastness/your reliability" } }
  • Num 23:19 : 19 { "verseID": "Numbers.23.19", "source": "לֹ֣א אִ֥ישׁ אֵל֙ וִֽיכַזֵּ֔ב וּבֶן־אָדָ֖ם וְיִתְנֶחָ֑ם הַה֤וּא אָמַר֙ וְלֹ֣א יַעֲשֶׂ֔ה וְדִבֶּ֖ר וְלֹ֥א יְקִימֶֽנָּה׃", "text": "*lōʾ* *ʾîš* *ʾēl* *wî-kazēb* *û-ben*-*ʾādām* *wə-yitneḥām* *ha-hûʾ* *ʾāmar* *wə-lōʾ* *yaʿăśeh* *wə-dibber* *wə-lōʾ* *yəqîmennâ*", "grammar": { "*lōʾ*": "negative particle - not", "*ʾîš*": "common noun, masculine singular - man", "*ʾēl*": "common noun, masculine singular - God", "*wî-kazēb*": "waw conjunction + piel imperfect, 3rd masculine singular - that he should lie", "*û-ben*": "waw conjunction + common noun, masculine singular construct - nor son of", "*ʾādām*": "common noun, masculine singular - mankind", "*wə-yitneḥām*": "waw conjunction + hithpael imperfect, 3rd masculine singular - that he should repent", "*ha-hûʾ*": "definite article + 3rd masculine singular pronoun - is it he", "*ʾāmar*": "qal perfect, 3rd masculine singular - has said", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*yaʿăśeh*": "qal imperfect, 3rd masculine singular - he will do", "*wə-dibber*": "waw conjunction + piel perfect, 3rd masculine singular - or has spoken", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*yəqîmennâ*": "hiphil imperfect, 3rd masculine singular + 3rd feminine singular suffix - he will fulfill it" }, "variants": { "*ʾîš*": "man/person/human", "*ʾēl*": "God/deity", "*yəkazēb*": "should lie/would lie/would be false", "*ben*-*ʾādām*": "son of man/human/mortal", "*yitneḥām*": "should repent/would change his mind/would regret", "*ʾāmar*": "has said/has spoken/has promised", "*yaʿăśeh*": "will do/will perform/will carry out", "*dibber*": "has spoken/has declared/has promised", "*yəqîmennâ*": "will fulfill it/will establish it/will make it stand" } }
  • Isa 25:1 : 1 { "verseID": "Isaiah.25.1", "source": "יְהוָ֤ה אֱלֹהַי֙ אַתָּ֔ה אֲרֽוֹמִמְךָ֙ אוֹדֶ֣ה שִׁמְךָ֔ כִּ֥י עָשִׂ֖יתָ פֶּ֑לֶא עֵצ֥וֹת מֵֽרָח֖וֹק אֱמ֥וּנָה אֹֽמֶן׃", "text": "*YHWH* *ʾĕlōhay* *ʾattāh* *ʾărômimkā* *ʾôdeh* *šimkā* *kî* *ʿāśîtā* *peleʾ* *ʿēṣôt* from-*mērāḥôq* *ʾĕmûnāh* *ʾōmen*", "grammar": { "*YHWH*": "proper noun, divine name", "*ʾĕlōhay*": "noun, masculine, singular construct with 1st person singular suffix - my God", "*ʾattāh*": "pronoun, 2nd person masculine singular - you", "*ʾărômimkā*": "verb, piel imperfect, 1st person singular with 2nd person masculine singular suffix - I will exalt you", "*ʾôdeh*": "verb, hiphil imperfect, 1st person singular - I will praise/thank", "*šimkā*": "noun, masculine singular with 2nd person masculine singular suffix - your name", "*kî*": "conjunction - for, because", "*ʿāśîtā*": "verb, qal perfect, 2nd person masculine singular - you have done/made", "*peleʾ*": "noun, masculine singular - wonder, marvelous thing", "*ʿēṣôt*": "noun, feminine plural construct - counsels, plans", "*mērāḥôq*": "preposition with noun - from afar, from ancient times", "*ʾĕmûnāh*": "noun, feminine singular - faithfulness, firmness", "*ʾōmen*": "noun, masculine singular - faithfulness, truth" }, "variants": { "*YHWH*": "LORD, the divine name", "*peleʾ*": "wonder, miracle, extraordinary deed", "*ʿēṣôt mērāḥôq*": "plans from ancient times, counsels from afar, distant purposes", "*ʾĕmûnāh ʾōmen*": "perfect faithfulness, established truth, true faithfulness" } }
  • Deut 32:4 : 4 { "verseID": "Deuteronomy.32.4", "source": "הַצּוּר֙ תָּמִ֣ים פָּעֳל֔וֹ כִּ֥י כָל־דְּרָכָ֖יו מִשְׁפָּ֑ט אֵ֤ל אֱמוּנָה֙ וְאֵ֣ין עָ֔וֶל צַדִּ֥יק וְיָשָׁ֖ר הֽוּא׃", "text": "the *ṣûr* *tāmîm* *pāʿŏlô* *kî* all-*dərāḵāyw* *mišpāṭ* *ʾēl* *ʾĕmûnâ* *wəʾên* *ʿāwel* *ṣaddîq* *wəyāšār* *hûʾ*", "grammar": { "*ṣûr*": "masculine singular noun with definite article - the rock", "*tāmîm*": "masculine singular adjective - perfect/complete", "*pāʿŏlô*": "masculine singular noun with 3rd person masculine singular suffix - his work", "*kî*": "conjunction - for/because", "*dərāḵāyw*": "feminine plural noun with 3rd person masculine singular suffix - his ways", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*ʾēl*": "masculine singular noun - God/deity", "*ʾĕmûnâ*": "feminine singular noun - faithfulness/firmness", "*wəʾên*": "conjunction + particle of negation - and without/there is no", "*ʿāwel*": "masculine singular noun - injustice/wrong", "*ṣaddîq*": "masculine singular adjective - righteous/just", "*wəyāšār*": "conjunction + masculine singular adjective - and upright", "*hûʾ*": "3rd person masculine singular pronoun - he" }, "variants": { "*ṣûr*": "rock/fortress/strength", "*tāmîm*": "perfect/complete/without blemish/blameless", "*pāʿŏlô*": "his work/his deed/his action", "*dərāḵāyw*": "his ways/his paths/his manner of action", "*mišpāṭ*": "justice/judgment/right/legal case", "*ʾēl*": "God/deity/mighty one", "*ʾĕmûnâ*": "faithfulness/firmness/fidelity/steadfastness", "*ʿāwel*": "injustice/wrong/iniquity", "*ṣaddîq*": "righteous/just/lawful", "*yāšār*": "upright/straight/correct/right" } }
  • Ps 100:5 : 5 { "verseID": "Psalms.100.5", "source": "כִּי־ט֣וֹב יְ֭הֹוָה לְעוֹלָ֣ם חַסְדּ֑וֹ וְעַד־דֹּ֥ר וָ֝דֹ֗ר אֱמוּנָֽתוֹ׃", "text": "For-*ṭôb* *YHWH*, for-*ʿôlām* *ḥasdô*; and-to-*dōr* and-*dōr* *ʾĕmûnātô*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*YHWH*": "proper noun - divine name", "*ʿôlām*": "noun, masculine singular - forever/eternity", "*ḥasdô*": "noun, masculine singular with 3rd person masculine singular suffix - his steadfast love", "*dōr*": "noun, masculine singular - generation", "*ʾĕmûnātô*": "noun, feminine singular with 3rd person masculine singular suffix - his faithfulness" }, "variants": { "*ṭôb*": "good/pleasant/agreeable", "*ʿôlām*": "forever/eternity/perpetuity/antiquity", "*ḥasdô*": "his steadfast love/his lovingkindness/his mercy/his covenant loyalty", "*dōr*": "generation/age/period", "*ʾĕmûnātô*": "his faithfulness/his reliability/his trustworthiness" } }
  • John 15:4-5 : 4 { "verseID": "John.15.4", "source": "Μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. Καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφʼ ἑαυτοῦ, ἐὰν μὴ μείνῃ ἐν τῇ ἀμπέλῳ· οὕτως οὐδὲ ὑμεῖς, ἐὰν μὴ ἐν ἐμοὶ μείνητε.", "text": "*Meinate en emoi*, *kagō en humin*. *Kathōs* the *klēma ou dunatai karpon pherein aph' heautou*, *ean mē meinē en tē ampelō*; *houtōs oude humeis*, *ean mē en emoi meinēte*.", "grammar": { "*Meinate*": "aorist imperative, active, second person plural - remain/abide/stay", "*en emoi*": "preposition + dative - in me", "*kagō*": "crasis of *kai* + *egō* - and I", "*en humin*": "preposition + dative - in you [plural]", "*Kathōs*": "adverb - just as/even as", "*klēma*": "nominative, neuter, singular - branch", "*ou dunatai*": "present indicative, middle, third person singular with negative - cannot/is not able", "*karpon pherein*": "accusative + present infinitive - to bear fruit", "*aph' heautou*": "preposition + genitive reflexive pronoun - from itself", "*ean mē*": "conditional + negative - if not/unless", "*meinē*": "aorist subjunctive, active, third person singular - it remains", "*en tē ampelō*": "preposition + dative - in the vine", "*houtōs*": "adverb - so/thus/in this manner", "*oude*": "conjunction + negative - neither/nor", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*meinēte*": "aorist subjunctive, active, second person plural - you remain" }, "variants": { "*meinate*": "remain/abide/stay/continue in", "*klēma*": "branch/shoot/twig", "*dunatai*": "is able/can/has power", "*pherein*": "to bear/to produce/to yield", "*heautou*": "itself/its own", "*ampelō*": "vine/grapevine" } } 5 { "verseID": "John.15.5", "source": "Ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα: Ὁ μένων ἐν ἐμοί, κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν: ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.", "text": "*Egō eimi* the *ampelos*, *humeis* the *klēmata*: The *menōn en emoi*, *kagō en autō*, *houtos pherei karpon polun*: *hoti chōris emou ou dunasthe poiein ouden*.", "grammar": { "*Egō eimi*": "nominative + present indicative - I am", "*ampelos*": "nominative, feminine, singular - vine", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*klēmata*": "nominative, neuter, plural - branches", "*menōn*": "present participle, active, nominative, masculine, singular - remaining/abiding", "*en emoi*": "preposition + dative - in me", "*kagō*": "crasis of *kai* + *egō* - and I", "*en autō*": "preposition + dative - in him", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*pherei*": "present indicative, active, third person singular - bears/produces", "*karpon polun*": "accusative + adjective - much fruit", "*hoti*": "conjunction - because/for", "*chōris emou*": "preposition + genitive - apart from me", "*ou dunasthe*": "present indicative, middle, second person plural with negative - you cannot", "*poiein*": "present infinitive, active - to do/make", "*ouden*": "pronoun, accusative, neuter, singular - nothing" }, "variants": { "*ampelos*": "vine/grapevine", "*klēmata*": "branches/shoots/twigs", "*menōn*": "remaining/abiding/staying/continuing", "*pherei*": "bears/produces/yields", "*polun*": "much/many/abundant", "*chōris*": "apart from/without/separated from" } }
  • 1 Pet 5:10 : 10 { "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }
  • Rev 19:11 : 11 { "verseID": "Revelation.19.11", "source": "Καὶ εἶδον τὸν οὐρανὸν ἀνεῳγμένον, καὶ ἰδοὺ ἵππος λευκός· καὶ ὁ καθήμενος ἐπʼ αὐτὸν καλούμενος Πιστὸς καὶ Ἀληθινός, καὶ ἐν δικαιοσύνῃ κρίνει καὶ πολεμεῖ.", "text": "And I *eidon* the *ouranon* *aneōgmenon*, and *idou* *hippos* *leukos*; and the one *kathēmenos* upon him *kaloumenos* *Pistos* and *Alēthinos*, and in *dikaiosynē* he *krinei* and *polemei*.", "grammar": { "*eidon*": "aorist, indicative, active, 1st person singular - I saw", "*ouranon*": "accusative, masculine, singular - heaven", "*aneōgmenon*": "perfect participle, passive, accusative, masculine, singular - having been opened", "*idou*": "aorist imperative, middle, 2nd person singular - behold/look", "*hippos*": "nominative, masculine, singular - horse", "*leukos*": "nominative, masculine, singular - white", "*kathēmenos*": "present participle, middle, nominative, masculine, singular - sitting", "*kaloumenos*": "present participle, passive, nominative, masculine, singular - being called", "*Pistos*": "nominative, masculine, singular - Faithful", "*Alēthinos*": "nominative, masculine, singular - True", "*dikaiosynē*": "dative, feminine, singular - righteousness", "*krinei*": "present, indicative, active, 3rd person singular - judges", "*polemei*": "present, indicative, active, 3rd person singular - makes war" }, "variants": { "*eidon*": "saw/beheld/perceived", "*ouranon*": "heaven/sky", "*aneōgmenon*": "having been opened/standing open", "*idou*": "behold/look/see", "*hippos*": "horse/steed", "*leukos*": "white/bright/shining", "*kathēmenos*": "sitting/seated/mounted", "*kaloumenos*": "being called/named/designated", "*Pistos*": "Faithful/Trustworthy/Reliable", "*Alēthinos*": "True/Genuine/Real", "*dikaiosynē*": "righteousness/justice/uprightness", "*krinei*": "judges/decides/evaluates", "*polemei*": "makes war/battles/fights" } }
  • John 17:21 : 21 { "verseID": "John.17.21", "source": "Ἵνα πάντες ἓν ὦσιν· καθὼς σύ, Πάτερ, ἐν ἐμοί, κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ἓν ὦσιν: ἵνα ὁ κόσμος πιστεύσῃ ὅτι σύ με ἀπέστειλας.", "text": "That all one *ōsin*; *kathōs* you, *Pater*, in me, *kagō* in you, that also they in us one *ōsin*: that the *kosmos* *pisteusē* that you me *apesteilas*.", "grammar": { "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*kathōs*": "adverb - just as/even as", "*Pater*": "vocative, masculine, singular - Father", "*kagō*": "crasis of *kai* (and) + *egō* (I) - and I", "*pisteusē*": "aorist, active, subjunctive, 3rd person singular - it may believe", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent" }, "variants": { "*ōsin*": "may be/might become", "*kathōs*": "just as/even as/in the same way", "*Pater*": "Father", "*kagō*": "and I/I also", "*pisteusē*": "may believe/trust/have faith", "*apesteilas*": "sent/commissioned/dispatched" } }
  • 1 John 1:7 : 7 { "verseID": "1 John.1.7", "source": "Ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετʼ ἀλλήλων, καὶ τὸ αἷμα Ἰησοῦ Χριστοῦ τοῦ Υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας.", "text": "If *de* in the *phōti* we *peripatōmen*, as he *estin* in the *phōti*, *koinōnian* we *echomen* with *allēlōn*, and the *haima* of *Iēsou Christou* the *Huiou* of him *katharizei* us from all *hamartias*.", "grammar": { "*de*": "postpositive particle - but/and/moreover [connecting with contrast]", "*phōti*": "dative, neuter, singular - light [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*estin*": "present, 3rd singular - is [ongoing state]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*allēlōn*": "genitive, masculine, plural - one another/each other", "*haima*": "nominative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*Huiou*": "genitive, masculine, singular - Son", "*katharizei*": "present, 3rd singular, active - cleanses/purifies [ongoing action]", "*hamartias*": "genitive, feminine, singular - sin" }, "variants": { "*de*": "but/and/moreover/yet [contrasting]", "*phōti*": "light/illumination/radiance/truth", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*estin*": "is/exists/remains", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*allēlōn*": "one another/each other/mutually", "*haima*": "blood/bloodshed/life", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One", "*Huiou*": "Son/descendant/offspring", "*katharizei*": "cleanses/purifies/makes clean", "*hamartias*": "sin/wrongdoing/error/failure" } }
  • 1 John 4:13 : 13 { "verseID": "1 John.4.13", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.", "text": "In *toutō* *ginōskomen* that in him *menomen*, and *autos* in us, because from the *Pneumatos* of him *dedōken* to us.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*menomen*": "present active indicative, 1st plural - we abide/we remain", "*autos*": "nominative, masculine, singular - he/himself", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dedōken*": "perfect active indicative, 3rd singular - he has given" }, "variants": { "*ginōskomen*": "we know/we recognize/we understand", "*menomen*": "we abide/we remain/we dwell", "*Pneumatos*": "Spirit/Breath", "*dedōken*": "he has given/he has granted/he has bestowed" } }
  • Gal 2:20 : 20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }
  • Eph 2:20-22 : 20 { "verseID": "Ephesians.2.20", "source": "Ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Ἰησοῦ Χριστοῦ·", "text": "Having been *epoikodomēthentes* upon the *themeliō* of the *apostolōn* and *prophētōn*, *ontos* *akrogōniaiou* *autou* *Iēsou* *Christou*", "grammar": { "*epoikodomēthentes*": "aorist passive participle, nominative plural masculine - having been built upon", "*themeliō*": "dative singular masculine - foundation", "*apostolōn*": "genitive plural masculine - apostles/sent ones", "*prophētōn*": "genitive plural masculine - prophets", "*ontos*": "present active participle, genitive singular masculine - being", "*akrogōniaiou*": "genitive singular masculine - cornerstone/keystone", "*autou*": "genitive singular masculine - himself", "*Iēsou*": "genitive singular masculine - Jesus", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*epoikodomēthentes*": "having been built upon/constructed upon", "*themeliō*": "foundation/basis/groundwork", "*apostolōn*": "apostles/sent ones/messengers", "*prophētōn*": "prophets/spokesmen", "*akrogōniaiou*": "cornerstone/keystone/chief cornerstone" } } 21 { "verseID": "Ephesians.2.21", "source": "Ἐν ᾧ πᾶσα ἡ οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν Κυρίῳ:", "text": "In whom all the *oikodomē* *synarmologoumenē* *auxei* into *naon* *hagion* in *Kyriō*", "grammar": { "*oikodomē*": "nominative singular feminine - building/structure", "*synarmologoumenē*": "present passive participle, nominative singular feminine - being fitted/joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*naon*": "accusative singular masculine - temple/sanctuary", "*hagion*": "accusative singular masculine - holy/sacred", "*Kyriō*": "dative singular masculine - Lord" }, "variants": { "*oikodomē*": "building/structure/edifice", "*synarmologoumenē*": "being fitted together/joined together/harmoniously connected", "*auxei*": "grows/increases/develops", "*naon*": "temple/sanctuary/shrine", "*hagion*": "holy/sacred/set apart" } } 22 { "verseID": "Ephesians.2.22", "source": "Ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ Θεοῦ ἐν Πνεύματι.", "text": "In whom also you *synoikodomeisthe* into *katoikētērion* of the *Theou* in *Pneumati*", "grammar": { "*synoikodomeisthe*": "present passive indicative, 2nd person plural - you are being built together", "*katoikētērion*": "accusative singular neuter - dwelling place/habitation", "*Theou*": "genitive singular masculine - God", "*Pneumati*": "dative singular neuter - Spirit" }, "variants": { "*synoikodomeisthe*": "are being built together/constructed together", "*katoikētērion*": "dwelling place/habitation/residence", "*Pneumati*": "Spirit/spirit/spiritual realm" } }
  • Eph 3:6 : 6 { "verseID": "Ephesians.3.6", "source": "Εἶναι τὰ Ἔθνη συγκληρονόμα, καὶ σύσσωμα, καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου:", "text": "*Einai* the *Ethnē synklēronoma*, and *syssōma*, and *symmetocha* of the *epangelias* of him *en* the *Christō dia* the *euangeliou*:", "grammar": { "*Einai*": "present, infinitive - to be", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations", "*synklēronoma*": "accusative, neuter, plural - fellow heirs/joint heirs", "*kai*": "conjunction - and", "*syssōma*": "accusative, neuter, plural - of the same body/members together", "*symmetocha*": "accusative, neuter, plural - joint partakers/sharers together", "*tēs epangelias*": "genitive, feminine, singular - of the promise", "*autou*": "genitive, masculine, singular - of him/his", "*en*": "preposition with dative - in", "*tō Christō*": "dative, masculine, singular - in the Christ", "*dia*": "preposition with genitive - through", "*tou euangeliou*": "genitive, neuter, singular - of the gospel/good news" }, "variants": { "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*synklēronoma*": "fellow heirs/joint heirs/co-inheritors", "*syssōma*": "of the same body/joined in one body/fellow members", "*symmetocha*": "joint partakers/fellow sharers/participants together", "*epangelias*": "promise/announcement/proclamation" } }
  • Col 1:24 : 24 { "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }
  • 1 Thess 2:12 : 12 { "verseID": "1 Thessalonians.2.12", "source": "παρακαλοῦντες ὑμᾶς καί παραμυθούμενοι καί μαρτυρόμενοι, ⋄Εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ, τοῦ καλέσαντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.", "text": "*Parakalountes* you *kai* *paramythoumenoi* *kai* *martyromenoi*, to the *peripatēsai* you *axiōs* of the *Theou*, the one *kalesantos* you into the *heautou* *basileian* *kai* *doxan*.", "grammar": { "*Parakalountes*": "present active participle, nominative, masculine, plural - exhorting/encouraging", "*kai*": "conjunction - and/also", "*paramythoumenoi*": "present middle participle, nominative, masculine, plural - comforting/consoling", "*martyromenoi*": "present middle participle, nominative, masculine, plural - testifying/charging", "*peripatēsai*": "aorist active infinitive - to walk/live", "*axiōs*": "adverb - worthily/in a manner worthy", "*Theou*": "genitive, masculine, singular - of God", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own", "*basileian*": "accusative, feminine, singular - kingdom", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*Parakalountes*": "exhorting/encouraging/urging", "*paramythoumenoi*": "comforting/consoling/encouraging", "*martyromenoi*": "testifying/charging/insisting", "*peripatēsai*": "to walk/live/conduct oneself" } }
  • 1 Thess 5:23-24 : 23 { "verseID": "1 Thessalonians.5.23", "source": "Αὐτὸς δὲ ὁ Θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς· καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη.", "text": "*Autos de ho Theos tēs eirēnēs hagiasai hymas holoteleis*; and *holoklēron hymōn to pneuma kai hē psychē kai to sōma amemptōs en tē parousia tou Kyriou hēmōn Iēsou Christou tērētheiē*.", "grammar": { "*Autos*": "nominative, masculine, singular, intensive - himself", "*de*": "postpositive conjunction - and/now/but", "*ho Theos tēs eirēnēs*": "nominative, masculine, singular with article + genitive phrase - the God of peace", "*hagiasai*": "aorist, active, optative, 3rd person singular - may sanctify", "*hymas*": "accusative, plural - you (object)", "*holoteleis*": "accusative, masculine, plural - completely/wholly", "*holoklēron*": "nominative, neuter, singular - entire/complete", "*hymōn*": "genitive, plural - of you/your", "*to pneuma*": "nominative, neuter, singular with article - the spirit", "*kai*": "conjunction - and", "*hē psychē*": "nominative, feminine, singular with article - the soul", "*kai*": "conjunction - and", "*to sōma*": "nominative, neuter, singular with article - the body", "*amemptōs*": "adverb - blamelessly", "*en*": "preposition + dative - in/at", "*tē parousia*": "dative, feminine, singular with article - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*tērētheiē*": "aorist, passive, optative, 3rd person singular - may be preserved" }, "variants": { "*Autos*": "himself (emphasizing God personally)", "*eirēnēs*": "of peace/of harmony", "*hagiasai*": "may sanctify/may make holy", "*holoteleis*": "completely/wholly/through and through", "*holoklēron*": "entire/complete/whole/sound in every part", "*pneuma*": "spirit/Spirit", "*psychē*": "soul/life/inner self", "*sōma*": "body/physical form", "*amemptōs*": "blamelessly/without fault", "*parousia*": "coming/arrival/presence", "*tērētheiē*": "may be preserved/may be kept/may be guarded" } } 24 { "verseID": "1 Thessalonians.5.24", "source": "Πιστὸς ὁ καλῶν ὑμᾶς, ὃς καὶ ποιήσει.", "text": "*Pistos ho kalōn hymas, hos kai poiēsei*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful", "*ho kalōn*": "present, active, participle, nominative, masculine, singular with article - the one calling", "*hymas*": "accusative, plural - you (object)", "*hos*": "nominative, masculine, singular, relative - who", "*kai*": "adverbial - also/indeed", "*poiēsei*": "future, active, indicative, 3rd person singular - will do" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*kalōn*": "calling/who calls", "*poiēsei*": "will do/will accomplish/will bring to pass" } }
  • 2 Thess 2:14 : 14 { "verseID": "2Thessalonians.2.14", "source": "Εἰς ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν, εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To which *ekalesen* you through the *euangeliou* of us, to *peripoiēsin* of *doxēs* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*ekalesen*": "verb, aorist active indicative, 3rd person singular - called/invited", "*euangeliou*": "genitive, neuter singular - gospel/good news", "*peripoiēsin*": "accusative, feminine singular - obtaining/possession", "*doxēs*": "genitive, feminine singular - glory/splendor", "*Kyriou*": "genitive, masculine singular - Lord", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ" }, "variants": { "*ekalesen*": "called/invited/summoned", "*euangeliou*": "gospel/good news", "*peripoiēsin*": "obtaining/possession/acquisition/preservation", "*doxēs*": "glory/splendor/honor" } }
  • 2 Tim 1:9 : 9 { "verseID": "2 Timothy.1.9", "source": "Τοῦ σώσαντος ἡμᾶς, καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατʼ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων,", "text": "The [one] *sōsantos* us, and *kalesantos klēsei hagia*, not according to the *erga* of us, but according to *idian prothesin* and *charin*, the [one] *dotheisan* to us in *Christō Iēsou* before *chronōn aiōniōn*,", "grammar": { "*sōsantos*": "aorist active participle, genitive, masculine, singular - having saved", "*hēmas*": "accusative, 1st plural - direct object", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*klēsei*": "dative, feminine, singular - means/instrument", "*hagia*": "dative, feminine, singular - attributive adjective", "*erga*": "accusative, neuter, plural - reference/respect", "*hēmōn*": "genitive, 1st plural - possession", "*idian*": "accusative, feminine, singular - attributive adjective", "*prothesin*": "accusative, feminine, singular - object of preposition", "*charin*": "accusative, feminine, singular - object of preposition", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*hēmin*": "dative, 1st plural - indirect object", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition", "*chronōn*": "genitive, masculine, plural - time", "*aiōniōn*": "genitive, masculine, plural - attributive adjective" }, "variants": { "*sōsantos*": "having saved/rescued/delivered", "*kalesantos*": "having called/summoned/invited", "*klēsei*": "calling/vocation/invitation", "*hagia*": "holy/sacred/set apart", "*erga*": "works/deeds/actions", "*idian*": "own/personal/particular", "*prothesin*": "purpose/plan/intention", "*charin*": "grace/favor/kindness", "*dotheisan*": "having been given/granted/bestowed", "*chronōn*": "times/periods", "*aiōniōn*": "eternal/everlasting/age-long" } }
  • Titus 1:2 : 2 { "verseID": "Titus.1.2", "source": "Ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς Θεὸς, πρὸ χρόνων αἰωνίων·", "text": "Upon *elpidi zōēs aiōniou*, which *epēngeilato* the *apseudēs Theos*, before *chronōn aiōniōn*", "grammar": { "*Ep'*": "preposition + dative (elided form) - upon/on the basis of", "*elpidi*": "dative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal/everlasting", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*ho*": "nominative, masculine, singular article - the", "*apseudēs*": "nominative, masculine, singular - not lying/truthful", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*chronōn*": "genitive, masculine, plural - of times", "*aiōniōn*": "genitive, masculine, plural - eternal/of ages" }, "variants": { "*elpidi*": "hope/expectation", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-lasting", "*epēngeilato*": "promised/announced/declared", "*apseudēs*": "not lying/truthful/cannot lie", "*chronōn aiōniōn*": "eternal times/ages past/times of ages" } }
  • Heb 2:17 : 17 { "verseID": "Hebrews.2.17", "source": "Ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν Θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ.", "text": "*Hothen ōpheilen kata panta* to the *adelphois homoiōthēnai*, so that *eleēmōn genētai* and *pistos archiereus* in things *pros* the *Theon*, for *hilaskesthai* the *hamartias* of the *laou*.", "grammar": { "*Hothen*": "conjunction - therefore/wherefore", "*ōpheilen*": "imperfect active indicative, 3rd singular - he was obligated", "*kata panta*": "prepositional phrase - in all things", "*adelphois*": "dative masculine plural - to brothers", "*homoiōthēnai*": "aorist passive infinitive - to be made like", "*eleēmōn*": "adjective, nominative masculine singular - merciful", "*genētai*": "aorist middle subjunctive, 3rd singular - he might become", "*pistos*": "adjective, nominative masculine singular - faithful", "*archiereus*": "nominative masculine singular - high priest", "*pros*": "preposition with accusative - toward/with respect to", "*Theon*": "accusative masculine singular - God", "*hilaskesthai*": "present middle/passive infinitive - to make propitiation for", "*hamartias*": "accusative feminine plural - sins", "*laou*": "genitive masculine singular - of people" }, "variants": { "*Hothen*": "therefore/wherefore/from which", "*ōpheilen*": "was obligated/ought/had to", "*homoiōthēnai*": "to be made like/to be made similar to", "*eleēmōn*": "merciful/compassionate", "*genētai*": "might become/might be", "*pistos*": "faithful/reliable/trustworthy", "*archiereus*": "high priest/chief priest", "*hilaskesthai*": "to make propitiation for/to expiate/to appease", "*hamartias*": "sins/failures/wrongdoings", "*laou*": "people/nation/crowd" } }
  • Heb 3:1 : 1 { "verseID": "Hebrews.3.1", "source": "¶Ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν Ἀπόστολον καὶ Ἀρχιερέα τῆς ὁμολογίας ἡμῶν, Χριστὸν Ἰησοῦν·", "text": "*Hothen*, *adelphoi* *hagioi*, *klēseōs* *epouraniou* *metochoi*, *katanoēsate* the *Apostolon* and *Archierea* of the *homologias* of us, *Christon* *Iēsoun*", "grammar": { "*Hothen*": "adverb - from which/therefore/wherefore", "*adelphoi*": "vocative, masculine, plural - brothers", "*hagioi*": "vocative, masculine, plural - holy ones/saints", "*klēseōs*": "genitive, feminine, singular - of calling/invitation", "*epouraniou*": "genitive, feminine, singular - heavenly/celestial", "*metochoi*": "nominative, masculine, plural - partakers/participants", "*katanoēsate*": "aorist imperative, 2nd person plural - consider/contemplate/fix your attention on", "*Apostolon*": "accusative, masculine, singular - apostle/one who is sent", "*Archierea*": "accusative, masculine, singular - high priest", "*homologias*": "genitive, feminine, singular - confession/profession/acknowledgment", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hothen*": "wherefore/therefore/for this reason", "*adelphoi*": "brothers/brethren/spiritual siblings", "*hagioi*": "holy ones/saints/consecrated ones", "*klēseōs*": "calling/invitation/summons", "*epouraniou*": "heavenly/celestial/from heaven", "*metochoi*": "partakers/participants/sharers", "*katanoēsate*": "consider attentively/fix your thoughts on/observe fully", "*homologias*": "confession/profession/acknowledgment of faith" } }
  • Heb 3:14 : 14 { "verseID": "Hebrews.3.14", "source": "Μέτοχοι γὰρ γεγόναμεν τοῦ Χριστοῦ, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν·", "text": "*Metochoi* *gar* *gegonamen* of the *Christou*, *eanper* the *archēn* of the *hypostaseōs* *mechri* *telous* *bebaian* *kataschōmen*;", "grammar": { "*Metochoi*": "nominative, masculine, plural - partakers/participants", "*gar*": "postpositive conjunction - for/because", "*gegonamen*": "perfect indicative, 1st person plural - we have become", "*Christou*": "genitive, masculine, singular - of Christ", "*eanper*": "conditional conjunction - if indeed/if only", "*archēn*": "accusative, feminine, singular - beginning/foundation", "*hypostaseōs*": "genitive, feminine, singular - of assurance/confidence/substance", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion", "*bebaian*": "accusative, feminine, singular - firm/steadfast", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast" }, "variants": { "*Metochoi*": "partakers/participants/partners", "*gegonamen*": "have become/have been made", "*eanper*": "if indeed/if truly/provided that", "*archēn*": "beginning/starting point/foundation", "*hypostaseōs*": "assurance/confidence/substance/essence/reality", "*mechri*": "until/as far as/up to", "*telous*": "end/completion/goal", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/maintain firmly/keep secure" } }
  • Heb 6:18 : 18 { "verseID": "Hebrews.6.18", "source": "Ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν, οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος:", "text": "*Hina dia dyo pragmatōn ametathētōn*, in which *adynaton pseusasthai Theon*, *ischyran paraklēsin echōmen*, the ones *kataphygontes kratēsai tēs prokeimenēs elpidos*:", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dia*": "preposition + genitive - through/by", "*dyo*": "numeral - two", "*pragmatōn*": "genitive plural neuter - things/matters", "*ametathētōn*": "genitive plural neuter - unchangeable", "*adynaton*": "nominative/accusative singular neuter - impossible", "*pseusasthai*": "aorist middle infinitive - to lie", "*Theon*": "accusative singular masculine - God", "*ischyran*": "accusative singular feminine - strong", "*paraklēsin*": "accusative singular feminine - encouragement/consolation", "*echōmen*": "present active subjunctive, 1st person plural - we might have", "*kataphygontes*": "aorist active participle, nominative plural masculine - having fled for refuge", "*kratēsai*": "aorist active infinitive - to lay hold of", "*tēs prokeimenēs*": "present middle/passive participle, genitive singular feminine - of the set before", "*elpidos*": "genitive singular feminine - of hope" }, "variants": { "*Hina*": "so that/in order that", "*pragmatōn*": "things/matters/facts", "*ametathētōn*": "unchangeable/immutable", "*adynaton*": "impossible", "*pseusasthai*": "to lie/to speak falsely", "*ischyran*": "strong/powerful", "*paraklēsin*": "encouragement/consolation/comfort", "*kataphygontes*": "having fled for refuge/taken refuge", "*kratēsai*": "to lay hold of/to seize/to grasp", "*prokeimenēs*": "set before/set forth/lying before us", "*elpidos*": "hope/expectation" } }
  • Heb 10:23 : 23 { "verseID": "Hebrews.10.23", "source": "Κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ· (πιστὸς γὰρ ὁ ἐπαγγειλάμενος·)", "text": "Let us *katechōmen* the *homologian* of the *elpidos aklinē*; (*pistos* for the one *epangeilamenos*;)", "grammar": { "*katechōmen*": "present, active, subjunctive, 1st person, plural - let us hold fast", "*homologian*": "accusative, feminine, singular - confession", "*elpidos*": "genitive, feminine, singular - of hope", "*aklinē*": "accusative, feminine, singular - unwavering", "*pistos*": "nominative, masculine, singular - faithful", "*epangeilamenos*": "aorist, middle, participle, nominative, masculine, singular - having promised" }, "variants": { "*katechōmen*": "let us hold fast/let us hold firmly", "*homologian*": "confession/profession/acknowledgment", "*elpidos*": "hope/expectation", "*aklinē*": "unwavering/without wavering/unmoved", "*pistos*": "faithful/trustworthy", "*epangeilamenos*": "having promised/one who promised" } }
  • Heb 11:11 : 11 { "verseID": "Hebrews.11.11", "source": "Πίστει καὶ αὐτὴ Σάρρα δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν, καὶ παρὰ καιρὸν ἡλικίας ἔτεκεν, ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον.", "text": "By *pistei* also *autē* *Sarra* *dynamin* for *katabolēn* of *spermatos* *elaben*, and beyond *kairon* of *hēlikias* she *eteken*, since *piston* she *hēgēsato* the one having *epangeilamenon*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*autē*": "intensive pronoun, nominative, feminine, singular - herself", "*dynamin*": "accusative, feminine, singular - power/ability", "*katabolēn*": "accusative, feminine, singular - conception/foundation", "*spermatos*": "genitive, neuter, singular - of seed/offspring", "*elaben*": "aorist active indicative, 3rd singular - received", "*kairon*": "accusative, masculine, singular - time/season", "*hēlikias*": "genitive, feminine, singular - of age", "*eteken*": "aorist active indicative, 3rd singular - bore/gave birth", "*piston*": "accusative, masculine, singular - faithful", "*hēgēsato*": "aorist middle indicative, 3rd singular - considered/regarded", "*epangeilamenon*": "aorist middle participle, accusative, masculine, singular - having promised" }, "variants": { "*dynamin*": "power/ability/strength", "*katabolēn*": "conception/foundation/beginning", "*spermatos*": "seed/offspring/posterity", "*elaben*": "received/took/obtained", "*kairon*": "time/season/opportunity", "*hēlikias*": "age/maturity/stature", "*eteken*": "bore/gave birth/delivered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*epangeilamenon*": "having promised/pledged/announced" } }
  • Isa 11:5 : 5 { "verseID": "Isaiah.11.5", "source": "וְהָ֥יָה צֶ֖דֶק אֵז֣וֹר מָתְנָ֑יו וְהָאֱמוּנָ֖ה אֵז֥וֹר חֲלָצָֽיו׃", "text": "*wə-hāyāh ṣedeq 'ēzôr motnāyw wə-hā'ĕmûnāh 'ēzôr ḥălāṣāyw*", "grammar": { "*wə-hāyāh*": "conjunction + Qal perfect, 3rd masculine singular - and will be", "*ṣedeq*": "masculine singular noun - righteousness", "*'ēzôr*": "masculine singular construct - belt/girdle of", "*motnāyw*": "masculine dual noun with 3rd masculine singular suffix - his loins/waist", "*wə-hā'ĕmûnāh*": "conjunction + definite article + feminine singular noun - and the faithfulness", "*ḥălāṣāyw*": "masculine dual noun with 3rd masculine singular suffix - his loins/waist" }, "variants": { "*ṣedeq*": "righteousness/justice", "*'ēzôr*": "belt/girdle/waistband", "*motnāyw*": "loins/waist/hips", "*'ĕmûnāh*": "faithfulness/firmness/fidelity/steadfastness", "*ḥălāṣāyw*": "loins/waist (synonym of motnāyw)" } }
  • Ps 89:33-35 : 33 { "verseID": "Psalms.89.33", "source": "וּפָקַדְתִּי בְשֵׁבֶט פִּשְׁעָם וּבִנְגָעִים עֲוֺנָם", "text": "And-I-will-*pāqadtî* with-*šēbeṭ* *pišʿām* and-with-*nᵉgāʿîm* *ʿăwōnām*", "grammar": { "*û-pāqadtî*": "conjunction + verb, qal perfect 1st person singular - and I will visit", "*bᵉ-šēbeṭ*": "preposition + noun - with rod", "*pišʿām*": "noun + 3rd person masculine plural suffix - their transgression", "*û-bi-nᵉgāʿîm*": "conjunction + preposition + noun, masculine plural - and with plagues", "*ʿăwōnām*": "noun + 3rd person masculine plural suffix - their iniquity" }, "variants": { "*pāqadtî*": "I will visit/punish/attend to", "*šēbeṭ*": "rod/staff [instrument of punishment]", "*pišʿām*": "their transgression/rebellion/sin", "*nᵉgāʿîm*": "plagues/strokes/afflictions", "*ʿăwōnām*": "their iniquity/guilt/punishment" } } 34 { "verseID": "Psalms.89.34", "source": "וְחַסְדִּי לֹא־אָפִיר מֵעִמּוֹ וְלֹא־אֲשַׁקֵּר בֶּאֱמוּנָתִי", "text": "And-*ḥasdî* not-*ʾāpîr* from-with-him and-not-*ʾăšaqqēr* in-*ʾĕmûnātî*", "grammar": { "*wᵉ-ḥasdî*": "conjunction + noun + 1st person singular suffix - and my lovingkindness", "*lōʾ-ʾāpîr*": "negative particle + verb, hiphil imperfect 1st person singular - I will not remove", "*mē-ʿimmô*": "preposition + preposition + 3rd person masculine singular suffix - from with him", "*wᵉ-lōʾ-ʾăšaqqēr*": "conjunction + negative particle + verb, piel imperfect 1st person singular - and I will not lie/deal falsely", "*bᵉ-ʾĕmûnātî*": "preposition + noun + 1st person singular suffix - in my faithfulness" }, "variants": { "*ḥasdî*": "my lovingkindness/mercy/steadfast love", "*ʾāpîr*": "I will remove/take away/break off", "*ʾăšaqqēr*": "I will lie/deal falsely/be unfaithful", "*ʾĕmûnātî*": "my faithfulness/steadfastness/reliability" } } 35 { "verseID": "Psalms.89.35", "source": "לֹא־אֲחַלֵּל בְּרִיתִי וּמוֹצָא שְׂפָתַי לֹא אֲשַׁנֶּה", "text": "Not-*ʾăḥallēl* *bᵉrîtî* and-*môṣāʾ* *śᵉpātay* not *ʾăšanneh*", "grammar": { "*lōʾ-ʾăḥallēl*": "negative particle + verb, piel imperfect 1st person singular - I will not profane", "*bᵉrîtî*": "noun + 1st person singular suffix - my covenant", "*û-môṣāʾ*": "conjunction + noun construct - and utterance of", "*śᵉpātay*": "noun + 1st person singular suffix - my lips", "*lōʾ*": "negative particle - not", "*ʾăšanneh*": "verb, piel imperfect 1st person singular - I will change" }, "variants": { "*ʾăḥallēl*": "I will profane/violate/defile", "*bᵉrîtî*": "my covenant/agreement", "*môṣāʾ śᵉpātay*": "utterance of my lips/what proceeded from my lips", "*ʾăšanneh*": "I will change/alter" } }
  • Matt 24:35 : 35 { "verseID": "Matthew.24.35", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*, but the *logoi* of me not not *parelthōsin*.", "grammar": { "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*pareleusontai*": "future middle, 3rd person plural - will pass away", "*logoi*": "nominative masculine plural - words", "*parelthōsin*": "aorist active subjunctive, 3rd person plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/world", "*pareleusontai*": "will pass away/disappear/come to an end", "*logoi*": "words/sayings/statements", "*parelthōsin*": "might pass away/disappear/fail" } }
  • 1 Cor 10:16 : 16 { "verseID": "1 Corinthians.10.16", "source": "Τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία τοῦ αἵματος τοῦ Χριστοῦ ἐστὶν; Τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν;", "text": "The *potērion* of the *eulogias* which we *eulogoumen*, *ouchi* *koinōnia* of the *haimatos* of the *Christou* *estin*? The *arton* which we *klōmen*, *ouchi* *koinōnia* of the *sōmatos* of the *Christou* *estin*?", "grammar": { "*potērion*": "nominative, neuter, singular - cup", "*eulogias*": "genitive, feminine, singular - blessing", "*eulogoumen*": "present indicative, 1st person plural - we bless", "*ouchi*": "interrogative negative particle - not", "*koinōnia*": "nominative, feminine, singular - communion/fellowship/participation", "*haimatos*": "genitive, neuter, singular - blood", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*estin*": "present indicative, 3rd person singular - is", "*arton*": "accusative, masculine, singular - bread", "*klōmen*": "present indicative, 1st person plural - we break", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*potērion*": "cup/drinking vessel", "*eulogias*": "blessing/thanksgiving", "*eulogoumen*": "we bless/give thanks for", "*koinōnia*": "communion/fellowship/participation/sharing", "*arton*": "bread/loaf", "*klōmen*": "we break/break in pieces" } }
  • 2 Cor 1:18 : 18 { "verseID": "2 Corinthians.1.18", "source": "Πιστὸς δὲ ὁ Θεὸς, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.", "text": "But *pistos* the *Theos*, that the *logos* of us which was to you not *egeneto* yes and no.", "grammar": { "*pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*Theos*": "nominative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word/message", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*logos*": "word/message/statement/teaching", "*egeneto*": "became/was/came to be/happened" } }
  • Rom 8:30 : 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } }
  • Rom 9:24 : 24 { "verseID": "Romans.9.24", "source": "Οὓς Καὶ ἐκάλεσεν ἡμᾶς, οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ Ἐθνῶν;", "text": "Whom also he *ekalesen* us, not *monon* from *Ioudaiōn*, but also from *Ethnōn*?", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person singular - called", "*monon*": "adverb - only/merely", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations" }, "variants": { "*ekalesen*": "called/summoned/invited", "*monon*": "only/merely/alone", "*Ioudaiōn*": "Jews/Jewish people", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }
  • Rom 11:17 : 17 { "verseID": "Romans.11.17", "source": "Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ, ἀγριέλαιος ὢν, ἐνεκεντρίσθης ἐν αὐτοῖς, καὶ συγκοινωνὸς τῆς ῥίζης καὶ τῆς πιότητος τῆς ἐλαίας ἐγένου·", "text": "If now *tines* of the *kladōn exeklasthēsan*, you now, *agrielaios ōn*, *enekentristhēs* among them, and *sygkoinōnos* of the *rhizēs* and of the *piotētos* of the *elaias egenou*;", "grammar": { "*tines*": "nominative masculine plural - some", "*kladōn*": "genitive masculine plural - of branches", "*exeklasthēsan*": "aorist passive indicative, 3rd person plural - were broken off", "*agrielaios*": "nominative masculine singular - wild olive", "*ōn*": "present active participle, nominative masculine singular - being", "*enekentristhēs*": "aorist passive indicative, 2nd person singular - you were grafted in", "*sygkoinōnos*": "nominative masculine singular - partaker", "*rhizēs*": "genitive feminine singular - of root", "*piotētos*": "genitive feminine singular - of richness/fatness", "*elaias*": "genitive feminine singular - of olive tree", "*egenou*": "aorist middle indicative, 2nd person singular - you became" }, "variants": { "*tines*": "some/certain ones", "*kladōn*": "branches/limbs", "*exeklasthēsan*": "were broken off/removed", "*agrielaios*": "wild olive tree", "*enekentristhēs*": "were grafted in/inserted", "*sygkoinōnos*": "partaker/participant/sharer", "*rhizēs*": "root/foundation", "*piotētos*": "richness/fatness/richness", "*elaias*": "olive tree", "*egenou*": "became/were made" } }
  • 1 Cor 1:30 : 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }
  • Gal 1:15 : 15 { "verseID": "Galatians.1.15", "source": "Ὅτε δὲ εὐδόκησεν ὁ Θεὸς, ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου, καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ,", "text": "But when *eudokēsen ho Theos*, the one having *aphorisas* me from *koilias mētros* of me, and having *kalesas* through *tēs charitos* of him,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and/now", "*eudokēsen*": "aorist active indicative, 3rd person singular - he was pleased", "*ho Theos*": "nominative, masculine, singular - subject", "*ho aphorisas*": "aorist active participle, nominative, masculine, singular - the one who set apart", "*me*": "accusative, first person singular - direct object", "*ek koilias*": "genitive, feminine, singular with preposition - from womb", "*mētros*": "genitive, feminine, singular - of mother", "*mou*": "genitive, first person singular - possessive", "*kalesas*": "aorist active participle, nominative, masculine, singular - having called", "*dia tēs charitos*": "genitive, feminine, singular with preposition - through grace", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*eudokēsen*": "was pleased/well-pleased/delighted", "*aphorisas*": "set apart/separated/selected", "*koilias*": "womb/belly", "*mētros*": "mother/female parent", "*kalesas*": "called/summoned/invited", "*charitos*": "grace/favor/kindness" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 8{ "verseID": "1 Corinthians.1.8", "source": "Ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους, ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "Who also *bebaiōsei* you until *telous*, *anegklētous* in the *hēmera* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*bebaiōsei*": "verb, future, active, indicative, 3rd person, singular - will confirm/establish", "*telous*": "noun, genitive, neuter, singular - end/completion", "*anegklētous*": "adjective, accusative, masculine, plural - blameless/unreprovable", "*hēmera*": "noun, dative, feminine, singular - day", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*bebaiōsei*": "will confirm/will establish/will strengthen", "*telous*": "end/completion/goal", "*anegklētous*": "blameless/unreprovable/beyond reproach", "*hēmera*": "day/time/era" } }

  • 9{ "verseID": "2 Timothy.1.9", "source": "Τοῦ σώσαντος ἡμᾶς, καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατʼ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων,", "text": "The [one] *sōsantos* us, and *kalesantos klēsei hagia*, not according to the *erga* of us, but according to *idian prothesin* and *charin*, the [one] *dotheisan* to us in *Christō Iēsou* before *chronōn aiōniōn*,", "grammar": { "*sōsantos*": "aorist active participle, genitive, masculine, singular - having saved", "*hēmas*": "accusative, 1st plural - direct object", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*klēsei*": "dative, feminine, singular - means/instrument", "*hagia*": "dative, feminine, singular - attributive adjective", "*erga*": "accusative, neuter, plural - reference/respect", "*hēmōn*": "genitive, 1st plural - possession", "*idian*": "accusative, feminine, singular - attributive adjective", "*prothesin*": "accusative, feminine, singular - object of preposition", "*charin*": "accusative, feminine, singular - object of preposition", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*hēmin*": "dative, 1st plural - indirect object", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition", "*chronōn*": "genitive, masculine, plural - time", "*aiōniōn*": "genitive, masculine, plural - attributive adjective" }, "variants": { "*sōsantos*": "having saved/rescued/delivered", "*kalesantos*": "having called/summoned/invited", "*klēsei*": "calling/vocation/invitation", "*hagia*": "holy/sacred/set apart", "*erga*": "works/deeds/actions", "*idian*": "own/personal/particular", "*prothesin*": "purpose/plan/intention", "*charin*": "grace/favor/kindness", "*dotheisan*": "having been given/granted/bestowed", "*chronōn*": "times/periods", "*aiōniōn*": "eternal/everlasting/age-long" } }

  • 24{ "verseID": "1 Thessalonians.5.24", "source": "Πιστὸς ὁ καλῶν ὑμᾶς, ὃς καὶ ποιήσει.", "text": "*Pistos ho kalōn hymas, hos kai poiēsei*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful", "*ho kalōn*": "present, active, participle, nominative, masculine, singular with article - the one calling", "*hymas*": "accusative, plural - you (object)", "*hos*": "nominative, masculine, singular, relative - who", "*kai*": "adverbial - also/indeed", "*poiēsei*": "future, active, indicative, 3rd person singular - will do" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*kalōn*": "calling/who calls", "*poiēsei*": "will do/will accomplish/will bring to pass" } }

  • Rom 1:5-7
    3 verses
    78%

    5{ "verseID": "Romans.1.5", "source": "Διʼ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν, εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν, ὑπὲρ τοῦ ὀνόματος αὐτοῦ:", "text": "*Di'* *hou* *elabomen* *charin* *kai* *apostolēn*, *eis* *hypakoēn* *pisteōs* *en* *pasin* the *ethnesin*, *hyper* the *onomatos* *autou*:", "grammar": { "*Di'*": "preposition + genitive - through", "*hou*": "genitive, masculine, singular, relative pronoun - whom", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*charin*": "accusative, feminine, singular - grace/favor", "*kai*": "conjunction - and", "*apostolēn*": "accusative, feminine, singular - apostleship/mission", "*eis*": "preposition + accusative - for/unto", "*hypakoēn*": "accusative, feminine, singular - obedience", "*pisteōs*": "genitive, feminine, singular - of faith", "*en*": "preposition + dative - among", "*pasin*": "dative, neuter, plural, adjective - all", "*ethnesin*": "dative, neuter, plural - nations/Gentiles", "*hyper*": "preposition + genitive - for/on behalf of", "*onomatos*": "genitive, neuter, singular - name", "*autou*": "genitive, masculine, singular, possessive pronoun - his" }, "variants": { "*charin*": "grace/favor/gift", "*apostolēn*": "apostleship/commission/mission", "*hypakoēn*": "obedience/submission", "*pisteōs*": "faith/belief/trust", "*ethnesin*": "nations/Gentiles/peoples" } }

    6{ "verseID": "Romans.1.6", "source": "Ἐν οἷς ἐστε καὶ ὑμεῖς κλητοὶ Ἰησοῦ Χριστοῦ:", "text": "*En* *hois* *este* *kai* *hymeis* *klētoi* *Iēsou* *Christou*:", "grammar": { "*En*": "preposition + dative - among", "*hois*": "dative, masculine, plural, relative pronoun - whom", "*este*": "present active indicative, 2nd person plural - you are", "*kai*": "adverb - also", "*hymeis*": "nominative, plural, personal pronoun - you", "*klētoi*": "nominative, masculine, plural, adjective - called ones", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*klētoi*": "called/invited/appointed" } }

    7{ "verseID": "Romans.1.7", "source": "Πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ, ἀγαπητοῖς Θεοῦ, κλητοῖς ἁγίοις: Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "To *pasin* the *ousin* *en* *Rhōmē*, *agapētois* *Theou*, *klētois* *hagiois*: *Charis* *hymin* *kai* *eirēnē* *apo* *Theou* *Patros* *hēmōn*, *kai* *Kyriou* *Iēsou* *Christou*.", "grammar": { "*pasin*": "dative, masculine, plural, adjective - all", "*ousin*": "present active participle, dative, masculine, plural - being/who are", "*en*": "preposition + dative - in", "*Rhōmē*": "dative, feminine, singular - Rome", "*agapētois*": "dative, masculine, plural, adjective - beloved", "*Theou*": "genitive, masculine, singular - of God", "*klētois*": "dative, masculine, plural, adjective - called", "*hagiois*": "dative, masculine, plural, adjective - holy ones/saints", "*Charis*": "nominative, feminine, singular - grace", "*hymin*": "dative, plural, personal pronoun - to you", "*kai*": "conjunction - and", "*eirēnē*": "nominative, feminine, singular - peace", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*agapētois*": "beloved/dear/dearly loved", "*klētois*": "called/invited/appointed", "*hagiois*": "holy ones/saints/set apart ones", "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility" } }

  • 14{ "verseID": "2Thessalonians.2.14", "source": "Εἰς ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν, εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To which *ekalesen* you through the *euangeliou* of us, to *peripoiēsin* of *doxēs* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*ekalesen*": "verb, aorist active indicative, 3rd person singular - called/invited", "*euangeliou*": "genitive, neuter singular - gospel/good news", "*peripoiēsin*": "accusative, feminine singular - obtaining/possession", "*doxēs*": "genitive, feminine singular - glory/splendor", "*Kyriou*": "genitive, masculine singular - Lord", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ" }, "variants": { "*ekalesen*": "called/invited/summoned", "*euangeliou*": "gospel/good news", "*peripoiēsin*": "obtaining/possession/acquisition/preservation", "*doxēs*": "glory/splendor/honor" } }

  • 77%

    11{ "verseID": "2 Thessalonians.1.11", "source": "Εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ Θεὸς ἡμῶν, καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης, καὶ ἔργον πίστεως ἐν δυνάμει:", "text": "For which also we *proseuchometha* *pantote* concerning you, that you *axiōsē* of the *klēseōs* the *Theos* of us, and *plērōsē* all *eudokian* of *agathōsynēs*, and *ergon* of *pisteōs* in *dynamei*:", "grammar": { "Εἰς ὃ": "preposition + accusative, neuter, singular, relative pronoun - for which", "*proseuchometha*": "present indicative, middle, 1st person, plural - we pray", "*pantote*": "adverb - always/continually", "περὶ ὑμῶν": "preposition + genitive, 2nd person, plural - concerning you", "ἵνα": "purpose conjunction - that/in order that", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *axiōsē*", "*axiōsē*": "aorist subjunctive, active, 3rd person, singular - might count worthy", "*klēseōs*": "genitive, feminine, singular - object of *axiōsē*", "*Theos*": "nominative, masculine, singular - subject of *axiōsē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*plērōsē*": "aorist subjunctive, active, 3rd person, singular - might fulfill", "*eudokian*": "accusative, feminine, singular - direct object of *plērōsē*", "*agathōsynēs*": "genitive, feminine, singular - possessive/source", "*ergon*": "accusative, neuter, singular - direct object of *plērōsē*", "*pisteōs*": "genitive, feminine, singular - possessive/source", "ἐν *dynamei*": "preposition + dative, feminine, singular - in/with power" }, "variants": { "*proseuchometha*": "we pray/petition/entreat", "*pantote*": "always/at all times/continually", "*axiōsē*": "might count worthy/deem deserving", "*klēseōs*": "calling/invitation/vocation", "*Theos*": "God/deity", "*plērōsē*": "might fulfill/complete/satisfy", "*eudokian*": "good pleasure/desire/satisfaction", "*agathōsynēs*": "goodness/benevolence/generosity", "*ergon*": "work/deed/action", "*pisteōs*": "faith/belief/trust", "*dynamei*": "power/might/strength" } }

    12{ "verseID": "2 Thessalonians.1.12", "source": "Ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "So that *endoxasthē* the *onoma* of the *Kyriou* of us *Iēsou* *Christou* in you, and you in him, according to the *charin* of the *Theou* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Hopōs*": "purpose conjunction - so that/in order that", "*endoxasthē*": "aorist subjunctive, passive, 3rd person, singular - might be glorified", "*onoma*": "nominative, neuter, singular - subject of *endoxasthē*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/among you", "ὑμεῖς": "nominative, 2nd person, plural - subject (implicit *might be glorified*)", "ἐν αὐτῷ": "preposition + dative, masculine, singular - in him", "κατὰ τὴν *charin*": "preposition + accusative, feminine, singular - according to the grace", "*Theou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyriou*": "genitive, masculine, singular - possibly in apposition to *Theou*", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*Hopōs*": "so that/in order that/that", "*endoxasthē*": "might be glorified/honored/exalted", "*onoma*": "name/reputation/character", "*Kyriou*": "Lord/master/owner", "*charin*": "grace/favor/kindness", "*Theou*": "God/deity" } }

  • 1 Cor 1:1-3
    3 verses
    76%

    1{ "verseID": "1 Corinthians.1.1", "source": "¶Παῦλος, κλητὸς ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, καὶ Σωσθένης ὁ ἀδελφός,", "text": "*Paulos*, *klētos apostolos Iēsou Christou* through *thelēmatos Theou*, and *Sōsthenēs* the *adelphos*,", "grammar": { "*Paulos*": "nominative, masculine, singular - name", "*klētos*": "adjective, nominative, masculine, singular - called/appointed", "*apostolos*": "noun, nominative, masculine, singular - apostle/sent one", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*thelēmatos*": "genitive, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*Sōsthenēs*": "nominative, masculine, singular - name", "*adelphos*": "noun, nominative, masculine, singular - brother" }, "variants": { "*klētos*": "called/appointed/invited", "*apostolos*": "apostle/sent one/messenger", "*thelēmatos*": "will/desire/purpose", "*adelphos*": "brother/fellow believer/fellow member of community" } }

    2{ "verseID": "1 Corinthians.1.2", "source": "Τῇ ἐκκλησίᾳ τοῦ Θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ, ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ, κλητοῖς ἁγίοις, σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ, αὐτῶν τε καὶ ἡμῶν:", "text": "To the *ekklēsia* of *Theou* the *ousē* in *Korinthō*, to *hēgiasmenois* in *Christō Iēsou*, *klētois hagiois*, with all the *epikaloumenois* the *onoma* of the *Kyriou* of us *Iēsou Christou* in every *topō*, of them both and of us:", "grammar": { "*ekklēsia*": "noun, dative, feminine, singular - assembly/church", "*Theou*": "genitive, masculine, singular - of God", "*ousē*": "participle, present, active, dative, feminine, singular - being/existing", "*Korinthō*": "dative, masculine, singular - in Corinth", "*hēgiasmenois*": "participle, perfect, passive, dative, masculine, plural - having been sanctified", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*klētois*": "adjective, dative, masculine, plural - called/appointed", "*hagiois*": "adjective, dative, masculine, plural - holy ones/saints", "*epikaloumenois*": "participle, present, middle, dative, masculine, plural - calling upon", "*onoma*": "noun, accusative, neuter, singular - name", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*topō*": "noun, dative, masculine, singular - place/location" }, "variants": { "*ekklēsia*": "assembly/church/congregation", "*ousē*": "being/existing", "*hēgiasmenois*": "sanctified/consecrated/made holy", "*klētois*": "called/appointed/invited", "*hagiois*": "holy ones/saints/consecrated ones", "*epikaloumenois*": "calling upon/invoking/appealing to" } }

    3{ "verseID": "1 Corinthians.1.3", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us, and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "noun, nominative, feminine, singular - grace/favor", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "noun, genitive, masculine, singular - of Father", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Charis*": "grace/favor/goodwill", "*eirēnē*": "peace/harmony/welfare" } }

  • Phil 1:5-6
    2 verses
    75%

    5{ "verseID": "Philippians.1.5", "source": "Ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ νῦν·", "text": "*Epi* the *koinōnia* of you into the *euangelion* from *prōtēs hēmeras* until the now;", "grammar": { "*Epi*": "preposition + dative - because of/for", "*koinōnia*": "dative, feminine, singular - fellowship/partnership/participation", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*prōtēs*": "genitive, feminine, singular - first", "*hēmeras*": "genitive, feminine, singular - day", "*achri*": "preposition + genitive - until/as far as" }, "variants": { "*Epi*": "because of/for/on account of", "*koinōnia*": "fellowship/partnership/participation/contribution", "*euangelion*": "gospel/good news", "*prōtēs hēmeras*": "first day/beginning" } }

    6{ "verseID": "Philippians.1.6", "source": "Πεποιθὼς αὐτὸ τοῦτο, ὅτι ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει ἄχρι ἡμέρας Ἰησοῦ Χριστοῦ:", "text": "*Pepoithōs* same this, that the *enarxamenos* in you *ergon agathon* will *epitelesei* until *hēmeras Iēsou Christou*:", "grammar": { "*Pepoithōs*": "perfect active participle, nominative, masculine, singular - having been convinced/confident", "*enarxamenos*": "aorist middle participle, nominative, masculine, singular - having begun/initiated", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*epitelesei*": "future active indicative, 3rd person singular - will complete/perfect", "*hēmeras*": "genitive, feminine, singular - day", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Pepoithōs*": "being confident/being persuaded/trusting", "*enarxamenos*": "one having begun/one who initiated/starter", "*ergon agathon*": "good work/good deed", "*epitelesei*": "will complete/will perfect/will bring to completion", "*hēmeras Iēsou Christou*": "day of Jesus Christ/Christ's day" } }

  • 10{ "verseID": "1 Corinthians.1.10", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα· ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.", "text": "I *parakalō* *de* you, *adelphoi*, through the *onomatos* of the *Kyriou* of us *Iēsou Christou*, that the same *legēte* all, and *mē ē* in you *schismata*; *ēte* *de* *katērtismenoi* in the same *noi* and in the same *gnōmē*.", "grammar": { "*parakalō*": "verb, present, active, indicative, 1st person, singular - I urge/exhort", "*de*": "conjunction - but/and/now", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*onomatos*": "noun, genitive, neuter, singular - name", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*legēte*": "verb, present, active, subjunctive, 2nd person, plural - you may speak/say", "*mē*": "negative particle - not", "*ē*": "verb, present, active, subjunctive, 3rd person, singular - may be", "*schismata*": "noun, nominative, neuter, plural - divisions/schisms", "*ēte*": "verb, present, active, subjunctive, 2nd person, plural - you may be", "*de*": "conjunction - but/and", "*katērtismenoi*": "participle, perfect, passive, nominative, masculine, plural - having been made complete", "*noi*": "noun, dative, masculine, singular - mind", "*gnōmē*": "noun, dative, feminine, singular - judgment/opinion" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*adelphoi*": "brothers/siblings/fellow believers", "*legēte*": "say/speak/tell", "*schismata*": "divisions/factions/splits", "*katērtismenoi*": "made complete/restored/perfectly joined together", "*noi*": "mind/understanding/thought", "*gnōmē*": "judgment/opinion/purpose/intent" } }

  • 75%

    18{ "verseID": "2 Corinthians.1.18", "source": "Πιστὸς δὲ ὁ Θεὸς, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.", "text": "But *pistos* the *Theos*, that the *logos* of us which was to you not *egeneto* yes and no.", "grammar": { "*pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*Theos*": "nominative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word/message", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*logos*": "word/message/statement/teaching", "*egeneto*": "became/was/came to be/happened" } }

    19{ "verseID": "2 Corinthians.1.19", "source": "Ὁ γὰρ τοῦ Θεοῦ Υἱὸς, Ἰησοῦς Χριστὸς, ὁ ἐν ὑμῖν διʼ ἡμῶν κηρυχθείς, διʼ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν.", "text": "For the of *Theou Hyios*, *Iēsous Christos*, the one among you through us *kērychtheis*, through me and *Silouanou* and *Timotheou*, not *egeneto* yes and no, but yes in him *gegonen*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*Hyios*": "nominative, masculine, singular - Son", "*Iēsous Christos*": "nominative, masculine, singular - Jesus Christ", "*kērychtheis*": "aorist participle, passive, nominative, masculine, singular - having been proclaimed", "*Silouanou*": "genitive, masculine, singular - of Silvanus (person name)", "*Timotheou*": "genitive, masculine, singular - of Timothy (person name)", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was", "*gegonen*": "perfect indicative, active, 3rd person singular - has become/has been" }, "variants": { "*Hyios*": "Son/descendant", "*kērychtheis*": "having been proclaimed/preached/announced", "*egeneto*": "became/was/happened", "*gegonen*": "has become/has been/has happened" } }

    20{ "verseID": "2 Corinthians.1.20", "source": "Ὅσαι γὰρ ἐπαγγελίαι Θεοῦ ἐν αὐτῷ τὸ ναί, καὶ ἐν αὐτῷ τὸ Ἀμὴν, τῷ Θεῷ πρὸς δόξαν διʼ ἡμῶν.", "text": "For as many as *epangeliai Theou* in him the yes, and in him the *Amēn*, to the *Theō* toward *doxan* through us.", "grammar": { "*epangeliai*": "nominative, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - of God", "*Amēn*": "Hebrew affirmation - truly/so be it", "*Theō*": "dative, masculine, singular - to God", "*doxan*": "accusative, feminine, singular - glory/honor" }, "variants": { "*epangeliai*": "promises/pledges/assurances", "*Amēn*": "truly/so be it/it is affirmed", "*doxan*": "glory/honor/praise/splendor" } }

    21{ "verseID": "2 Corinthians.1.21", "source": "Ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς Χριστὸν, καὶ χρίσας ἡμᾶς, Θεός·", "text": "Now the one *bebaiōn* us with you into *Christon*, and *chrisas* us, is *Theos*;", "grammar": { "*bebaiōn*": "present participle, active, nominative, masculine, singular - confirming/establishing", "*Christon*": "accusative, masculine, singular - Christ", "*chrisas*": "aorist participle, active, nominative, masculine, singular - having anointed", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*bebaiōn*": "confirming/establishing/strengthening/guaranteeing", "*chrisas*": "having anointed/consecrated/appointed" } }

  • 3{ "verseID": "1 Thessalonians.1.3", "source": "μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν·", "text": "*mnēmoneuontes* of-you the *ergou* of-the *pisteōs*, and the *kopou* of-the *agapēs*, and the *hypomonēs* of-the *elpidos* of-the *Kyriou* of-us *Iēsou Christou*, *emprosthen* of-the *Theou* and *Patros* of-us;", "grammar": { "*mnēmoneuontes*": "present, active, participle, nominative, masculine, plural - remembering/mentioning", "*ergou*": "genitive, neuter, singular - of work/deed", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*kopou*": "genitive, masculine, singular - of labor/toil/trouble", "*agapēs*": "genitive, feminine, singular - of love", "*hypomonēs*": "genitive, feminine, singular - of endurance/steadfastness/patience", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*emprosthen*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*mnēmoneuontes*": "remembering/mentioning/keeping in mind", "*ergou*": "work/deed/action/labor", "*pisteōs*": "faith/belief/trust/faithfulness", "*kopou*": "labor/toil/trouble/hardship", "*agapēs*": "love/charity/benevolence", "*hypomonēs*": "endurance/steadfastness/patience/perseverance", "*elpidos*": "hope/expectation" } }

  • 12{ "verseID": "1 Thessalonians.2.12", "source": "παρακαλοῦντες ὑμᾶς καί παραμυθούμενοι καί μαρτυρόμενοι, ⋄Εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ, τοῦ καλέσαντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.", "text": "*Parakalountes* you *kai* *paramythoumenoi* *kai* *martyromenoi*, to the *peripatēsai* you *axiōs* of the *Theou*, the one *kalesantos* you into the *heautou* *basileian* *kai* *doxan*.", "grammar": { "*Parakalountes*": "present active participle, nominative, masculine, plural - exhorting/encouraging", "*kai*": "conjunction - and/also", "*paramythoumenoi*": "present middle participle, nominative, masculine, plural - comforting/consoling", "*martyromenoi*": "present middle participle, nominative, masculine, plural - testifying/charging", "*peripatēsai*": "aorist active infinitive - to walk/live", "*axiōs*": "adverb - worthily/in a manner worthy", "*Theou*": "genitive, masculine, singular - of God", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own", "*basileian*": "accusative, feminine, singular - kingdom", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*Parakalountes*": "exhorting/encouraging/urging", "*paramythoumenoi*": "comforting/consoling/encouraging", "*martyromenoi*": "testifying/charging/insisting", "*peripatēsai*": "to walk/live/conduct oneself" } }

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    1{ "verseID": "2 Thessalonians.1.1", "source": "¶Παῦλος, καὶ Σιλουανὸς, καὶ Τιμόθεος, τῇ ἐκκλησίᾳ Θεσσαλονικέων ἐν Θεῷ Πατρὶ ἡμῶν καὶ Κυρίῳ Ἰησοῦ Χριστῷ:", "text": "*Paulos*, and *Silouanos*, and *Timotheos*, to the *ekklēsia* of *Thessalonikeus* in *Theos* *Patēr* of us and *Kyrios* *Iēsous* *Christos*:", "grammar": { "*Paulos*": "nominative, masculine, singular - subject of greeting (implicit)", "*Silouanos*": "nominative, masculine, singular - co-sender", "*Timotheos*": "nominative, masculine, singular - co-sender", "*ekklēsia*": "dative, feminine, singular - indirect object/recipient", "*Thessalonikeus*": "genitive, masculine, plural - possessive/source", "*Theos*": "dative, masculine, singular - locative/sphere", "*Patēr*": "dative, masculine, singular - in apposition to *Theos*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyrios*": "dative, masculine, singular - locative/sphere", "*Iēsous*": "dative, masculine, singular - in apposition to *Kyrios*", "*Christos*": "dative, masculine, singular - in apposition to *Iēsous*" }, "variants": { "*ekklēsia*": "assembly/congregation/church", "*Theos*": "God/deity", "*Patēr*": "Father/progenitor", "*Kyrios*": "Lord/master/owner" } }

    2{ "verseID": "2 Thessalonians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theos* *Patēr* of us and *Kyrios* *Iēsous* *Christos*.", "grammar": { "*Charis*": "nominative, feminine, singular - subject (implicit wish)", "ὑμῖν": "dative, 2nd person, plural - indirect object/recipient", "*eirēnē*": "nominative, feminine, singular - subject in parallel with *charis*", "*Theos*": "genitive, masculine, singular - source", "*Patēr*": "genitive, masculine, singular - in apposition to *Theos*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyrios*": "genitive, masculine, singular - source", "*Iēsous*": "genitive, masculine, singular - in apposition to *Kyrios*", "*Christos*": "genitive, masculine, singular - in apposition to *Iēsous*" }, "variants": { "*Charis*": "grace/favor/gift", "*eirēnē*": "peace/harmony/prosperity", "*Theos*": "God/deity", "*Patēr*": "Father/progenitor", "*Kyrios*": "Lord/master/owner" } }

  • 21{ "verseID": "1 Peter.1.21", "source": "Τοὺς διʼ αὐτοῦ πιστεύοντας εἰς Θεὸν, τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν, καὶ δόξαν αὐτῷ δόντα· ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς Θεόν.", "text": "The ones through him *pisteuontas* in *Theon*, the one having *egeiranta* him from *nekrōn*, and *doxan* to him having *donta*; so that the *pistin* of you and *elpida* to be in *Theon*.", "grammar": { "*pisteuontas*": "present, active, participle, accusative, masculine, plural - substantive", "*Theon*": "accusative, masculine, singular - direct object", "*egeiranta*": "aorist, active, participle, accusative, masculine, singular - substantive/attributive", "*nekrōn*": "genitive, masculine, plural - separation/source", "*doxan*": "accusative, feminine, singular - direct object", "*donta*": "aorist, active, participle, accusative, masculine, singular - attributive", "*pistin*": "accusative, feminine, singular - subject of infinitive", "*elpida*": "accusative, feminine, singular - subject of infinitive", "*Theon*": "accusative, masculine, singular - direction/goal" }, "variants": { "*pisteuontas*": "believing/trusting/having faith", "*Theon*": "God/deity", "*egeiranta*": "having raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*doxan*": "glory/honor/splendor", "*donta*": "having given/granted/bestowed", "*pistin*": "faith/trust/belief", "*elpida*": "hope/expectation" } }

  • 2 Cor 1:1-2
    2 verses
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    1{ "verseID": "2 Corinthians.1.1", "source": "¶Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, καὶ Τιμόθεος ὁ ἀδελφός, τῇ ἐκκλησίᾳ τοῦ Θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ, σὺν τοῖς ἁγίοις πᾶσιν τοῖς οὖσιν ἐν ὅλῃ τῇ Ἀχαΐᾳ:", "text": "*Paulos*, *apostolos* of *Iēsou Christou* through *thelēmatos Theou*, and *Timotheos* the *adelphos*, to the *ekklēsia* of *Theou* *ousē* in *Korinthō*, with the *hagiois* all *ousin* in whole *Achaia*:", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*apostolos*": "nominative, masculine, singular - sent one/messenger/delegate", "*Iēsou Christou*": "genitive, masculine, singular - indicating possession/source", "*thelēmatos*": "genitive, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*Timotheos*": "nominative, masculine, singular - proper name", "*adelphos*": "nominative, masculine, singular - brother", "*ekklēsia*": "dative, feminine, singular - assembly/congregation", "*ousē*": "present participle, dative, feminine, singular - being/existing", "*Korinthō*": "dative, masculine, singular - place name", "*hagiois*": "dative, masculine, plural - holy ones/saints", "*ousin*": "present participle, dative, masculine, plural - being/existing", "*Achaia*": "dative, feminine, singular - region name" }, "variants": { "*apostolos*": "sent one/messenger/envoy/ambassador", "*ekklēsia*": "assembly/congregation/gathering/church", "*hagiois*": "holy ones/saints/set apart ones" } }

    2{ "verseID": "2 Corinthians.1.2", "source": "Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you and *eirēnē* from *Theou Patros* of us, and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - grace/favor", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility", "*Kyriou*": "Lord/Master/Owner" } }

  • 2{ "verseID": "Colossians.1.2", "source": "Τοῖς ἐν Κολοσσαῖς Ἁγίοις καὶ πιστοῖς ἀδελφοῖς ἐν Χριστῷ: Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "To the in *Kolossais* *hagiois* and *pistois* *adelphois* in *Christō*: *Charis* to you, and *eirēnē*, from *Theou* *Patros* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Kolossais*": "dative, feminine, plural - place name", "*hagiois*": "dative, masculine, plural - holy ones/saints", "*pistois*": "dative, masculine, plural - faithful/believing", "*adelphois*": "dative, masculine, plural - brothers", "*Christō*": "dative, masculine, singular - in relation to/sphere of", "*Charis*": "nominative, feminine, singular - grace/favor", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - indicating source", "*Patros*": "genitive, masculine, singular - Father, indicating source", "*Kyriou*": "genitive, masculine, singular - Lord, indicating source", "*Iēsou*": "genitive, masculine, singular - proper name", "*Christou*": "genitive, masculine, singular - title" }, "variants": { "*hagiois*": "holy ones/saints/consecrated ones", "*pistois*": "faithful/trustworthy/believing", "*adelphois*": "brothers/fellow believers/community members", "*Charis*": "grace/favor/goodwill", "*eirēnē*": "peace/harmony/tranquility", "*Kyriou*": "Lord/Master/Ruler" } }

  • 6{ "verseID": "1 Corinthians.8.6", "source": "Ἀλλʼ ἡμῖν εἷς Θεὸς, ὁ Πατήρ, ἐξ οὗ τὰ πάντα, καὶ ἡμεῖς εἰς αὐτόν· καὶ εἷς Κύριος Ἰησοῦς Χριστός, διʼ οὗ τὰ πάντα, καὶ ἡμεῖς διʼ αὐτοῦ.", "text": "*All'* to us *heis* *Theos*, the *Patēr*, *ex* *hou* the *panta*, and *hēmeis* *eis* *auton*; and *heis* *Kyrios* *Iēsous* *Christos*, *di'* *hou* the *panta*, and *hēmeis* *di'* *autou*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*hēmin*": "dative, 1st plural, personal pronoun - to us/for us", "*heis*": "nominative, masculine, singular, numeral - one", "*Theos*": "nominative, masculine, singular - God", "*Patēr*": "nominative, masculine, singular - Father", "*ex*": "preposition + genitive - from/out of", "*hou*": "genitive, masculine, singular, relative pronoun - whom/which", "*panta*": "nominative, neuter, plural - all things", "*hēmeis*": "nominative, 1st plural, personal pronoun - we", "*eis*": "preposition + accusative - unto/into/for", "*auton*": "accusative, masculine, singular, personal pronoun - him", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*di'*": "preposition (*dia* elided) + genitive - through", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*panta*": "all things/everything", "*eis*": "into/unto/for/toward", "*di'*": "through/by means of" } }

  • 10{ "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }

  • 30{ "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }

  • 15{ "verseID": "Ephesians.1.15", "source": "Διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθʼ ὑμᾶς πίστιν ἐν τῷ Κυρίῳ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "On account of this *kagō*, having *akousas* the *kath'* you *pistin* in the *Kyriō Iēsou*, and the *agapēn* the unto all the *hagious*,", "grammar": { "*Dia*": "preposition governing accusative - cause/reason", "*touto*": "accusative, neuter, singular - object of preposition", "*kagō*": "nominative, singular - subject (contraction of *kai egō*)", "*akousas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*kath'*": "preposition *kata* governing accusative - reference", "*hymas*": "accusative, plural - object of preposition", "*pistin*": "accusative, feminine, singular - direct object", "*en*": "preposition governing dative - sphere/location", "*Kyriō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition", "*agapēn*": "accusative, feminine, singular - direct object", "*eis*": "preposition governing accusative - direction", "*pantas*": "accusative, masculine, plural - modifier", "*hagious*": "accusative, masculine, plural - object of preposition" }, "variants": { "*kagō*": "I also/even I", "*akousas*": "heard/learned of", "*kath'*": "according to/concerning", "*pistin*": "faith/trust/belief", "*Kyriō*": "Lord/master", "*Iēsou*": "Jesus", "*agapēn*": "love/charity", "*hagious*": "holy ones/saints" } }

  • 1{ "verseID": "1 Timothy.1.1", "source": "¶Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ κατʼ ἐπιταγὴν Θεοῦ σωτῆρος ἡμῶν, καὶ Κυριόυ Ἰησοῦ Χριστοῦ, τῆς ἐλπίδος ἡμῶν·", "text": "*Paulos*, *apostolos* *Iēsou* *Christou* according to *epitagēn* *Theou* *sōtēros* of us, and *Kuriou* *Iēsou* *Christou*, the *elpidos* of us;", "grammar": { "*Paulos*": "nominative, masculine, singular - subject of letter", "*apostolos*": "nominative, masculine, singular - title/position", "*Iēsou Christou*": "genitive, masculine, singular - possession/origin", "*kata*": "preposition + accusative - according to/by", "*epitagēn*": "accusative, feminine, singular - command/injunction", "*Theou*": "genitive, masculine, singular - possessive/source", "*sōtēros*": "genitive, masculine, singular - descriptor of God", "*hēmōn*": "genitive, plural, personal pronoun - our", "*kai*": "conjunction - and", "*Kuriou*": "genitive, masculine, singular - title/position", "*elpidos*": "genitive, feminine, singular - descriptive attribute" }, "variants": { "*apostolos*": "messenger/sent one/emissary", "*epitagēn*": "command/order/directive/appointment", "*sōtēros*": "savior/deliverer/preserver", "*elpidos*": "hope/expectation" } }

  • 3{ "verseID": "1 John.1.3", "source": "Ὃ ἑωράκαμεν καὶ ἀκηκόαμεν ἀπαγγέλλομεν ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθʼ ἡμῶν: καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ Πατρὸς, καὶ μετὰ τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ.", "text": "That which we have *heōrakamen* and *akēkoamen* we *apangellomen* to you, *hina* also you *koinōnian* may *echēte* with us: and the *koinōnia* *de* the our [*hēmetera*] with the *Patros*, and with the *Huiou* of him *Iēsou Christou*.", "grammar": { "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*apangellomen*": "present, 1st plural, active - we declare/announce [ongoing action]", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echēte*": "present subjunctive, 2nd plural, active - you may have/hold/possess", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/participation", "*de*": "postpositive particle - and/but/moreover [connecting with emphasis]", "*hēmetera*": "possessive adjective, nominative, feminine, singular - our", "*Patros*": "genitive, masculine, singular - Father", "*Huiou*": "genitive, masculine, singular - Son", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*heōrakamen*": "have seen/perceived/experienced", "*akēkoamen*": "have heard/listened to/received by hearing", "*apangellomen*": "declare/announce/proclaim/report", "*hina*": "so that/in order that/with the purpose that", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echēte*": "may have/hold/possess/maintain", "*koinōnia*": "fellowship/communion/participation/partnership/sharing", "*de*": "and/but/moreover/indeed [emphasizing connection]", "*Patros*": "Father/progenitor/source", "*Huiou*": "Son/descendant/offspring", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }

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    11{ "verseID": "1 Timothy.1.11", "source": "Κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ, ὃ ἐπιστεύθην ἐγώ.", "text": "According to the *euangelion* of the *doxēs* of the *makariou* *Theou*, which *episteuthēn* *egō*.", "grammar": { "*Kata*": "preposition + accusative - according to/in accordance with", "*to euangelion*": "accusative, neuter, singular - object of preposition with article", "*tēs doxēs*": "genitive, feminine, singular - possessive/descriptor with article", "*tou makariou*": "genitive, masculine, singular - adjective with article", "*Theou*": "genitive, masculine, singular - possessive", "*ho*": "accusative, neuter, singular, relative pronoun - which (referring to gospel)", "*episteuthēn*": "aorist passive indicative, 1st person singular - I was entrusted with", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*euangelion*": "gospel/good news", "*doxēs*": "glory/splendor/honor", "*makariou*": "blessed/happy/fortunate", "*episteuthēn*": "was entrusted with/was given in trust" } }

    12{ "verseID": "1 Timothy.1.12", "source": "Καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με, Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν·", "text": "And *charin* I *echō* to the one *endynamōsanti* me, *Christō* *Iēsou* the *Kyriō* of us, because *piston* me he *hēgēsato*, *themenos* into *diakonian*;", "grammar": { "*Kai*": "conjunction - and", "*charin*": "accusative, feminine, singular - direct object", "*echō*": "present active indicative, 1st person singular - I have/give", "*tō endynamōsanti*": "aorist active participle, dative, masculine, singular - to the one who strengthened (with article)", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*Christō Iēsou*": "dative, masculine, singular - indirect object (in apposition)", "*tō Kyriō*": "dative, masculine, singular - title/descriptor with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*hoti*": "subordinating conjunction - because/that", "*piston*": "accusative, masculine, singular - adjective", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*hēgēsato*": "aorist middle indicative, 3rd person singular - he considered/deemed", "*themenos*": "aorist middle participle, nominative, masculine, singular - having appointed/placed", "*eis*": "preposition + accusative - into/for", "*diakonian*": "accusative, feminine, singular - object of preposition" }, "variants": { "*charin*": "thanks/gratitude", "*echō*": "have/express/give", "*endynamōsanti*": "having strengthened/having empowered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*themenos*": "appointing/placing/putting", "*diakonian*": "service/ministry/office" } }

  • 16{ "verseID": "2Thessalonians.2.16", "source": "Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς, καὶ ὁ Θεὸς, καὶ Πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς, καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,", "text": "Himself *de* the *Kyrios* of us *Iēsous Christos*, and the *Theos*, and *Patēr* of us, the *agapēsas* us, and *dous* *paraklēsin* *aiōnian* and *elpida* *agathēn* in *chariti*,", "grammar": { "*de*": "conjunction - but/and/now", "*Kyrios*": "nominative, masculine singular - Lord", "*Iēsous Christos*": "nominative, masculine singular - Jesus Christ", "*Theos*": "nominative, masculine singular - God", "*Patēr*": "nominative, masculine singular - Father", "*agapēsas*": "aorist active participle, nominative masculine singular - having loved", "*dous*": "aorist active participle, nominative masculine singular - having given", "*paraklēsin*": "accusative, feminine singular - comfort/encouragement", "*aiōnian*": "accusative, feminine singular - eternal/everlasting", "*elpida*": "accusative, feminine singular - hope", "*agathēn*": "accusative, feminine singular - good", "*chariti*": "dative, feminine singular - grace/favor" }, "variants": { "*agapēsas*": "having loved/showed love", "*dous*": "having given/granted/provided", "*paraklēsin*": "comfort/encouragement/consolation", "*aiōnian*": "eternal/everlasting/age-lasting", "*elpida*": "hope/expectation", "*agathēn*": "good/beneficial/valuable", "*chariti*": "grace/favor/kindness" } }

  • 2{ "verseID": "Ephesians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς, ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - subject (implied wish)", "*hymin*": "dative, plural - indirect object", "*eirēnē*": "nominative, feminine, singular - subject (implied wish)", "*apo*": "preposition governing genitive - source/origin", "*Theou*": "genitive, masculine, singular - source", "*Patros*": "genitive, masculine, singular - apposition", "*hēmōn*": "genitive, plural - possessive", "*Kyriou*": "genitive, masculine, singular - source/apposition", "*Iēsou Christou*": "genitive, masculine, singular - apposition" }, "variants": { "*Charis*": "grace/favor/goodwill", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "Father", "*Kyriou*": "Lord/master/sir", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 4{ "verseID": "Colossians.1.4", "source": "Ἀκούσαντες τὴν πίστιν ὑμῶν ἐν Χριστῷ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "Having *akousantes* the *pistin* of you in *Christō* *Iēsou*, and the *agapēn* the toward *pantas* the *hagious*,", "grammar": { "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*pistin*": "accusative, feminine, singular - faith, direct object", "*Christō*": "dative, masculine, singular - in/sphere of Christ", "*Iēsou*": "dative, masculine, singular - proper name", "*agapēn*": "accusative, feminine, singular - love, direct object", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*akousantes*": "having heard/learned of/been informed", "*pistin*": "faith/trust/belief/fidelity", "*agapēn*": "love/affection/benevolence", "*hagious*": "holy ones/saints/consecrated ones" } }

  • 24{ "verseID": "Jude.1.24", "source": "Τῷ δὲ δυναμένῳ φυλάξαι ὑμᾶς ἀπταίστους, καὶ στῆσαι κατενώπιον τῆς δόξης αὐτοῦ ἀμώμους ἐν ἀγαλλιάσει,", "text": "To the *de* *dynamenō* *phylaxai* you *aptaistous*, and *stēsai* *katenōpion* of the *doxēs* of him *amōmous* in *agalliasei*,", "grammar": { "*de*": "conjunctive particle - now/and/but", "*dynamenō*": "present middle participle, dative, masculine, singular - being able", "*phylaxai*": "aorist active infinitive - to keep/guard", "*aptaistous*": "accusative, masculine, plural, adjective - from stumbling/without stumbling", "*stēsai*": "aorist active infinitive - to set/place/establish", "*katenōpion*": "preposition - before/in the presence of", "*doxēs*": "genitive, feminine, singular - glory", "*amōmous*": "accusative, masculine, plural, adjective - blameless/without blame", "*agalliasei*": "dative, feminine, singular - exultation/exceeding joy" }, "variants": { "*dynamenō*": "being able/having power to", "*phylaxai*": "to keep/guard/protect/preserve", "*aptaistous*": "from stumbling/without stumbling/without falling", "*stēsai*": "to set/place/establish/present", "*katenōpion*": "before/in the presence of/in the sight of", "*doxēs*": "glory/splendor/majesty", "*amōmous*": "blameless/without blemish/faultless", "*agalliasei*": "exultation/exceeding joy/great rejoicing" } }

  • 5{ "verseID": "Philemon.1.5", "source": "Ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν, ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν, καὶ εἰς πάντας τοὺς ἁγίους·", "text": "*Akouōn* of you the *agapēn* and the *pistin*, which you *echeis* *pros* the *Kurion* *Iēsoun*, and toward *pantas* the *hagious*;", "grammar": { "*Akouōn*": "present, active, participle, nominative, masculine, singular - hearing", "σου": "genitive, second person singular pronoun - of you", "*agapēn*": "accusative, feminine, singular - love", "*pistin*": "accusative, feminine, singular - faith", "ἣν": "relative pronoun, accusative, feminine, singular - which", "*echeis*": "present, indicative, active, 2nd person singular - you have", "*pros*": "preposition with accusative - toward", "*Kurion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*Akouōn*": "hearing/learning about", "*agapēn*": "love/charity", "*pistin*": "faith/trust/belief", "*echeis*": "you have/possess/hold", "*pros*": "toward/to/with", "*pantas*": "all/every", "*hagious*": "holy ones/saints/set apart ones" } }

  • 1{ "verseID": "1 Thessalonians.1.1", "source": "¶Παῦλος, καὶ Σιλουανὸς, καὶ Τιμόθεος, τῇ ἐκκλησίᾳ Θεσσαλονικέων ἐν Θεῷ Πατρὶ καὶ Κυρίῳ Ἰησοῦ Χριστῷ: χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Paulos*, and *Silouanos*, and *Timotheos*, to-the *ekklēsia* of-*Thessalonikēōn* in *Theō* *Patri* and *Kyriō* *Iēsou Christō*: *charis* to-you, and *eirēnē*, from *Theou* *Patros* of-us, and *Kyriou* *Iēsou Christou*.", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*Silouanos*": "nominative, masculine, singular - proper name", "*Timotheos*": "nominative, masculine, singular - proper name", "*ekklēsia*": "dative, feminine, singular - assembly/congregation/church", "*Thessalonikēōn*": "genitive, masculine, plural - of Thessalonians", "*Theō*": "dative, masculine, singular - to/in God", "*Patri*": "dative, masculine, singular - to/in Father", "*Kyriō*": "dative, masculine, singular - to/in Lord", "*Iēsou*": "dative, masculine, singular - to/in Jesus", "*Christō*": "dative, masculine, singular - to/in Christ/Messiah", "*charis*": "nominative, feminine, singular - grace/favor", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*ekklēsia*": "assembly/congregation/church/gathering", "*charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility" } }

  • 7{ "verseID": "Colossians.1.7", "source": "Καθὼς καί ἐμάθετε ἀπὸ Ἐπαφρᾶ τοῦ ἀγαπητοῦ συνδούλου ἡμῶν, ὅς ἐστιν πιστὸς ὑπὲρ ὑμῶν διάκονος τοῦ Χριστοῦ·", "text": "*Kathōs* also you *emathete* from *Epafra* the *agapētou* *syndoulou* of us, who *estin* *pistos* *hyper* you *diakonos* of the *Christou*;", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*emathete*": "aorist, active, indicative, 2nd person plural - you learned", "*Epafra*": "genitive, masculine, singular - proper name", "*agapētou*": "genitive, masculine, singular - beloved", "*syndoulou*": "genitive, masculine, singular - fellow servant", "*estin*": "3rd person singular, present, active, indicative - is", "*pistos*": "nominative, masculine, singular - faithful", "*hyper*": "preposition with genitive - on behalf of/for", "*diakonos*": "nominative, masculine, singular - servant/minister", "*Christou*": "genitive, masculine, singular - of Christ, possessive" }, "variants": { "*emathete*": "learned/were taught", "*agapētou*": "beloved/dear/cherished", "*syndoulou*": "fellow servant/co-worker", "*pistos*": "faithful/trustworthy/reliable", "*hyper*": "on behalf of/for the sake of/concerning", "*diakonos*": "servant/minister/deacon" } }

  • 9{ "verseID": "1 Thessalonians.1.9", "source": "Αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν Θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν Θεῷ ζῶντι καὶ ἀληθινῷ·", "text": "They for concerning us *apangellous* what-kind *eisodon* we-*eschomen* *pros* you, and how you-*epestrepsate* *pros* the *Theon* from the *eidōlōn* to-*douleuein* *Theō* *zōnti* and *alēthinō*;", "grammar": { "*apangellous*": "present, active, indicative, 3rd person plural - they report/declare/announce", "*eisodon*": "accusative, feminine, singular - entrance/access/coming", "*eschomen*": "aorist, active, indicative, 1st person plural - we had/obtained", "*pros*": "preposition + accusative - towards/to", "*epestrepsate*": "aorist, active, indicative, 2nd person plural - you turned/returned", "*Theon*": "accusative, masculine, singular - God", "*eidōlōn*": "genitive, neuter, plural - of idols/images", "*douleuein*": "present, active, infinitive - to serve/be enslaved to", "*Theō*": "dative, masculine, singular - to God", "*zōnti*": "present, active, participle, dative, masculine, singular - to living", "*alēthinō*": "dative, masculine, singular - to true/genuine" }, "variants": { "*apangellous*": "report/declare/announce/proclaim", "*eisodon*": "entrance/access/coming/visit", "*eschomen*": "had/obtained/possessed", "*epestrepsate*": "turned/returned/converted", "*eidōlōn*": "idols/images/representations", "*douleuein*": "to serve/be enslaved to/minister to", "*zōnti*": "living/alive", "*alēthinō*": "true/genuine/real/authentic" } }

  • 11{ "verseID": "1 Thessalonians.3.11", "source": "Αὐτὸς δὲ ὁ Θεὸς καὶ Πατὴρ ἡμῶν, καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστός, κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς.", "text": "*Autos* but the *Theos* and *Patēr* of us, and the *Kyrios* of us *Iēsous Christos*, may *kateuthynai* the *hodon* of us *pros* you.", "grammar": { "*Autos*": "intensive pronoun, nominative singular masculine - himself", "*Theos*": "nominative singular masculine - God", "*Patēr*": "nominative singular masculine - Father", "*Kyrios*": "nominative singular masculine - Lord", "*Iēsous Christos*": "nominative singular masculine - Jesus Christ", "*kateuthynai*": "aorist active optative, 3rd person singular - may direct/guide", "*hodon*": "accusative singular feminine - way/road/journey", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*kateuthynai*": "may direct/guide/make straight", "*hodon*": "way/road/path/journey" } }

  • 1{ "verseID": "Romans.1.1", "source": "Παῦλος, δοῦλος Ἰησοῦ Χριστοῦ, κλητὸς ἀπόστολος, ἀφωρισμένος εἰς εὐαγγέλιον Θεοῦ,", "text": "*Paulos*, *doulos* *Iēsou* *Christou*, *klētos* *apostolos*, *aphōrismenos* *eis* *euangelion* *Theou*,", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*doulos*": "nominative, masculine, singular - slave/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*klētos*": "nominative, masculine, singular, adjective - called", "*apostolos*": "nominative, masculine, singular - apostle/one sent", "*aphōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated/set apart", "*eis*": "preposition + accusative - for/into", "*euangelion*": "accusative, neuter, singular - good news/gospel", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*doulos*": "slave/servant/bondservant", "*klētos*": "called/appointed", "*apostolos*": "messenger/one sent forth with orders/delegate", "*aphōrismenos*": "separated/set apart/appointed" } }

  • 3{ "verseID": "2 Thessalonians.3.3", "source": "Πιστὸς δέ ἐστιν ὁ Κύριος, ὃς στηρίξει ὑμᾶς, καὶ φυλάξει ἀπὸ τοῦ πονηροῦ.", "text": "*Pistos de estin* the *Kyrios*, who *stērixei* you, and *phylaxei apo tou ponērou*.", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful/trustworthy", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present indicative, active, 3rd singular - is", "*Kyrios*": "nominative, masculine, singular - Lord", "*stērixei*": "future indicative, active, 3rd singular - will establish/strengthen/confirm", "*phylaxei*": "future indicative, active, 3rd singular - will guard/protect", "*apo*": "preposition + genitive - from", "*tou ponērou*": "genitive, masculine/neuter, singular - the evil one/evil" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*stērixei*": "will establish/will strengthen/will make firm", "*phylaxei*": "will guard/will protect/will keep", "*tou ponērou*": "the evil one (masculine)/evil (neuter)" } }

  • 11{ "verseID": "2 Peter.1.11", "source": "Οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ.", "text": "For thus *plousiōs epichorēgēthēsetai* to you the *eisodos* into the *aiōnion basileian* of the *Kyriou* of us and *Sōtēros Iēsou Christou*.", "grammar": { "Οὕτως": "adverb - 'thus/in this manner'", "γὰρ": "conjunction - 'for'", "*plousiōs*": "adverb - richly/abundantly", "*epichorēgēthēsetai*": "future passive indicative, 3rd singular - 'will be supplied/furnished'", "ὑμῖν": "dative, plural - 'to you'", "*eisodos*": "nominative, feminine, singular - entrance", "*aiōnion*": "accusative, feminine, singular - eternal", "*basileian*": "accusative, feminine, singular - kingdom", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Sōtēros*": "genitive, masculine, singular - Savior", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*plousiōs*": "richly/abundantly/generously", "*epichorēgēthēsetai*": "will be supplied/will be provided abundantly", "*eisodos*": "entrance/access/way in", "*aiōnion*": "eternal/everlasting/age-lasting", "*basileian*": "kingdom/realm/reign" } }

  • 6{ "verseID": "1 Corinthians.1.6", "source": "Καθὼς τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη ἐν ὑμῖν:", "text": "Even as the *martyrion* of the *Christou* *ebebaiōthē* in you:", "grammar": { "*martyrion*": "noun, nominative, neuter, singular - testimony/witness", "*Christou*": "genitive, masculine, singular - of Christ", "*ebebaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was confirmed" }, "variants": { "*martyrion*": "testimony/witness/evidence", "*ebebaiōthē*": "was confirmed/was established/was validated" } }

  • 3{ "verseID": "Galatians.1.3", "source": "Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς, καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "*Charis* to you and *eirēnē* from *Theou Patros*, and *Kyriou* of us *Iēsou Christou*,", "grammar": { "*Charis*": "nominative, feminine, singular - subject of greeting formula", "*hymin*": "dative, second person plural - indirect object/recipient", "*eirēnē*": "nominative, feminine, singular - second subject of greeting", "*apo*": "preposition with genitive - from/source", "*Theou Patros*": "genitive, masculine, singular - source", "*Kyriou*": "genitive, masculine, singular - source", "*hēmōn*": "genitive, first person plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - in apposition to Kyriou" }, "variants": { "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "father/ancestor", "*Kyriou*": "lord/master/owner" } }

  • 26{ "verseID": "Galatians.3.26", "source": "Πάντες γὰρ υἱοὶ Θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ.", "text": "All for *huioi* of *Theou* you *este* through the *pisteōs* in *Christō* *Iēsou*.", "grammar": { "*huioi*": "nominative, masculine, plural - sons/children", "*Theou*": "genitive, masculine, singular - God", "*este*": "present, active, indicative, 2nd person, plural - you are", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*huioi*": "sons/children/descendants", "*pisteōs*": "faith/belief/trust/faithfulness" } }