1 Thessalonians 1:9

biblecontext

{ "verseID": "1 Thessalonians.1.9", "source": "Αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν Θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν Θεῷ ζῶντι καὶ ἀληθινῷ·", "text": "They for concerning us *apangellous* what-kind *eisodon* we-*eschomen* *pros* you, and how you-*epestrepsate* *pros* the *Theon* from the *eidōlōn* to-*douleuein* *Theō* *zōnti* and *alēthinō*;", "grammar": { "*apangellous*": "present, active, indicative, 3rd person plural - they report/declare/announce", "*eisodon*": "accusative, feminine, singular - entrance/access/coming", "*eschomen*": "aorist, active, indicative, 1st person plural - we had/obtained", "*pros*": "preposition + accusative - towards/to", "*epestrepsate*": "aorist, active, indicative, 2nd person plural - you turned/returned", "*Theon*": "accusative, masculine, singular - God", "*eidōlōn*": "genitive, neuter, plural - of idols/images", "*douleuein*": "present, active, infinitive - to serve/be enslaved to", "*Theō*": "dative, masculine, singular - to God", "*zōnti*": "present, active, participle, dative, masculine, singular - to living", "*alēthinō*": "dative, masculine, singular - to true/genuine" }, "variants": { "*apangellous*": "report/declare/announce/proclaim", "*eisodon*": "entrance/access/coming/visit", "*eschomen*": "had/obtained/possessed", "*epestrepsate*": "turned/returned/converted", "*eidōlōn*": "idols/images/representations", "*douleuein*": "to serve/be enslaved to/minister to", "*zōnti*": "living/alive", "*alēthinō*": "true/genuine/real/authentic" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    For they themselves tell about how you welcomed us and how you turned to God from idols to serve the living and true God.

  • King James Version 1769 (Standard Version)

    For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;

  • KJV1611 – Modern English

    For they themselves declare concerning us what manner of entrance we had to you, and how you turned to God from idols to serve the living and true God;

  • King James Version 1611 (Original)

    For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;

  • American Standard Version with Strong's Numbers

    For{G1063} they{G518} themselves{G846} report{G518} concerning{G4012} us{G2257} what manner of{G3697} entering in{G1529} we had{G2192} unto{G4314} you;{G5209} and{G2532} how{G4459} ye turned{G1994} unto God{G2316} from{G575} idols,{G1497} to{G4314} serve{G1398} a living{G2198} and{G2532} true{G228} God,{G2316}

  • King James Version with Strong's Numbers

    For{G1063} they{G518} themselves{G846} shew{G518}{(G5719)} of{G4012} us{G2257} what manner{G3697} of entering in{G1529} we had{G2192}{(G5719)}{(G5625)}{G2192}{(G5627)} unto{G4314} you{G5209}, and{G2532} how{G4459} ye turned{G1994}{(G5656)} to{G4314} God{G2316} from{G575} idols{G1497} to serve{G1398}{(G5721)} the living{G2198}{(G5723)} and{G2532} true{G228} God{G2316};

  • Tyndale Bible (1526/1534)

    For they the selves shewe of you what maner of entrynge in we had vnto you and how ye tourned to God from ymages for to serve the livynge and true god

  • Coverdale Bible (1535)

    For they them selues shewe of you, what maner of entrynge in we had vnto you, and how ye are turned vnto God from ymages, for to serue the lyuynge and true God,

  • Geneva Bible (1560)

    For they themselues shew of vs what maner of entring in we had vnto you, and how ye turned to God from idoles, to serue the liuing and true God,

  • Bishops' Bible (1568)

    For they them selues shewe of you, what maner of entryng in we had vnto you, and howe ye turned to God from images, to serue the lyuyng and true God.

  • Authorized King James Version (1611)

    For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;

  • Webster's Bible (1833)

    For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,

  • Young's Literal Translation (1862/1898)

    for they themselves concerning us do declare what entrance we had unto you, and how ye did turn unto God from the idols, to serve a living and true God,

  • American Standard Version (1901)

    For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,

  • American Standard Version (1901)

    For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,

  • Bible in Basic English (1941)

    For they themselves give the news of how we came among you; and how you were turned from images to God, to the worship of a true and living God,

  • World English Bible (2000)

    For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,

  • NET Bible® (New English Translation)

    For people everywhere report how you welcomed us and how you turned to God from idols to serve the living and true God

Referenced Verses

  • 1 Tim 4:10 : 10 { "verseID": "1 Timothy.4.10", "source": "Εἰς τοῦτο γὰρ καὶ κοπιῶμεν καὶ ὀνειδιζόμεθα, ὅτι ἠλπίκαμεν ἐπὶ Θεῷ ζῶντι, ὅς ἐστιν Σωτὴρ πάντων ἀνθρώπων, μάλιστα πιστῶν.", "text": "*Eis* this *gar* also we *kopiōmen* and *oneidizometha*, *hoti* we have *ēlpikamen* *epi* *Theō* *zōnti*, who *estin* *Sōtēr* of all *anthrōpōn*, *malista* of *pistōn*.", "grammar": { "*Eis*": "preposition + accusative - for/unto", "*gar*": "conjunction, postpositive - for/because", "*kopiōmen*": "present, active, indicative, 1st plural - we labor/toil", "*oneidizometha*": "present, passive, indicative, 1st plural - we are reproached/reviled", "*hoti*": "conjunction - because/that", "*ēlpikamen*": "perfect, active, indicative, 1st plural - we have hoped/trusted", "*epi*": "preposition + dative - on/upon/in", "*Theō*": "dative, masculine, singular - God", "*zōnti*": "present, active, participle, dative, masculine, singular - living", "*estin*": "present, active, indicative, 3rd singular - is", "*Sōtēr*": "nominative, masculine, singular - Savior", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*malista*": "adverb - especially/chiefly", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones" }, "variants": { "*kopiōmen*": "we labor/toil/work hard", "*oneidizometha*": "we are reproached/reviled/insulted", "*ēlpikamen*": "we have hoped/trusted/placed confidence", "*zōnti*": "living/alive", "*Sōtēr*": "Savior/Deliverer/Preserver", "*anthrōpōn*": "men/people/humankind", "*malista*": "especially/chiefly/most of all", "*pistōn*": "believers/faithful ones/those who trust" } }
  • 1 Cor 12:2 : 2 { "verseID": "1 Corinthians.12.2", "source": "Οἴδατε ὅτι Ἔθνη ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα, ὡς ἂν ἤγεσθε ἀπαγόμενοι.", "text": "You *oidate* that *Ethnē* you *ēte*, *pros* the *eidōla* the *aphōna*, *hōs* *an* you were *ēgesthe* *apagomenoi*.", "grammar": { "*oidate*": "perfect, indicative, active, 2nd person, plural - you know", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*ēte*": "imperfect, indicative, active, 2nd person, plural - you were", "*pros*": "preposition + accusative - toward/to", "*eidōla*": "accusative, neuter, plural - idols/images", "*aphōna*": "accusative, neuter, plural - voiceless/mute/dumb", "*hōs*": "adverb - as/like/when", "*an*": "particle - potential/contingent", "*ēgesthe*": "imperfect, indicative, passive, 2nd person, plural - you were led", "*apagomenoi*": "present, participle, passive, nominative, masculine, plural - being led away" }, "variants": { "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidōla*": "idols/images/false gods", "*aphōna*": "voiceless/mute/unable to speak", "*ēgesthe apagomenoi*": "being led away/carried away/taken away" } }
  • Gal 4:8-9 : 8 { "verseID": "Galatians.4.8", "source": "Ἀλλὰ τότε μὲν, οὐκ εἰδότες Θεὸν, ἐδουλεύσατε τοῖς μὴ φύσει οὖσι θεοῖς.", "text": "But *tote men*, not *eidotes Theon*, you *edouleusate* to those not *physei ousi theois*", "grammar": { "*tote*": "adverb - then/at that time", "*men*": "particle - indeed/on the one hand", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*Theon*": "accusative, masculine, singular - God", "*edouleusate*": "aorist active indicative, 2nd person plural - you served as slaves", "*physei*": "dative, feminine, singular - by nature", "*ousi*": "present participle, dative, masculine, plural - being/existing", "*theois*": "dative, masculine, plural - gods" }, "variants": { "*tote*": "then/at that time/formerly", "*eidotes*": "knowing/having known", "*edouleusate*": "you served as slaves/were enslaved to", "*physei*": "by nature/inherently/in reality", "*ousi*": "being/existing", "*theois*": "gods/deities" } } 9 { "verseID": "Galatians.4.9", "source": "Νῦν δὲ, γνόντες Θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ Θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;", "text": "Now *de*, having *gnontes Theon*, rather *de* having been *gnōsthentes hypo Theou*, how *epistrephete palin epi* the *asthenē* and *ptōcha stoicheia*, to which *palin anōthen douleuein thelete*?", "grammar": { "*de*": "postpositive particle - but/and", "*gnontes*": "aorist active participle, nominative, masculine, plural - having known/come to know", "*Theon*": "accusative, masculine, singular - God", "*gnōsthentes*": "aorist passive participle, nominative, masculine, plural - having been known", "*hypo*": "preposition with genitive - by/under", "*Theou*": "genitive, masculine, singular - God", "*epistrephete*": "present indicative active, 2nd person plural - you return/turn back", "*palin*": "adverb - again/once more", "*epi*": "preposition with accusative - to/toward", "*asthenē*": "accusative, neuter, plural - weak/feeble", "*ptōcha*": "accusative, neuter, plural - poor/destitute", "*stoicheia*": "accusative, neuter, plural - elements/principles", "*anōthen*": "adverb - again/from the beginning", "*douleuein*": "present infinitive active - to serve/be enslaved", "*thelete*": "present indicative active, 2nd person plural - you wish/desire" }, "variants": { "*gnontes*": "having known/come to know/recognized", "*gnōsthentes*": "having been known/recognized/acknowledged", "*epistrephete*": "you return/turn back/convert", "*asthenē*": "weak/feeble/impotent", "*ptōcha*": "poor/destitute/beggarly", "*stoicheia*": "elements/rudiments/principles/basic components", "*anōthen*": "again/from the beginning/from above", "*douleuein*": "to serve as slaves/be enslaved to/be in bondage to", "*thelete*": "you wish/desire/want" } }
  • Acts 14:15 : 15 { "verseID": "Acts.14.15", "source": "Καὶ, λέγοντες, Ἄνδρες, τί ταῦτα ποιεῖτε; Καὶ ἡμεῖς ὁμοιοπαθεῖς ἐσμεν ὑμῖν ἄνθρωποι, εὐαγγελιζόμενοι ὑμᾶς ἀπὸ τούτων τῶν ματαίων ἐπιστρέφειν ἐπὶ τὸν Θεὸν τὸν ζῶντα, ὃς ἐποίησεν τὸν οὐρανὸν, καὶ τὴν γῆν, καὶ τὴν θάλασσαν, καὶ πάντα τὰ ἐν αὐτοῖς:", "text": "And, *legontes*, *Andres*, why these things *poieite*? Also we *homoiopatheis* *esmen* to you *anthrōpoi*, *euangelizomenoi* you from these *mataiōn* to *epistrephein* to the *Theon* the *zōnta*, who *epoiēsen* the *ouranon*, and the *gēn*, and the *thalassan*, and all the things in them:", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*Andres*": "vocative masculine plural - men", "*poieite*": "present active indicative, 2nd person plural - you do/are doing", "*homoiopatheis*": "nominative masculine plural - having like feelings/similar nature", "*esmen*": "present active indicative, 1st person plural - we are", "*anthrōpoi*": "nominative masculine plural - humans/people", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming good news", "*mataiōn*": "genitive neuter plural - vain things/worthless things", "*epistrephein*": "present active infinitive - to turn/return", "*Theon*": "accusative masculine singular - God", "*zōnta*": "present active participle, accusative masculine singular - living", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/created", "*ouranon*": "accusative masculine singular - heaven/sky", "*gēn*": "accusative feminine singular - earth/land", "*thalassan*": "accusative feminine singular - sea", "*panta*": "accusative neuter plural - all things" }, "variants": { "*homoiopatheis*": "with like feelings/of similar nature/with the same nature", "*mataiōn*": "vain things/worthless things/empty practices", "*epistrephein epi ton Theon ton zōnta*": "to turn to the living God/to convert to the living God", "*epoiēsen ton ouranon kai tēn gēn kai tēn thalassan*": "made the heaven and the earth and the sea (reference to creation)" } }
  • Acts 26:17-18 : 17 { "verseID": "Acts.26.17", "source": "Ἐξαιρούμενός σε ἐκ τοῦ λαοῦ, καὶ τῶν Ἐθνῶν, εἰς οὓς νῦν σε ἀποστέλλω,", "text": "*Exairoumenos* you from the *laou*, and the *Ethnōn*, to whom *nyn* you I *apostellō*,", "grammar": { "*Exairoumenos*": "present middle participle, nominative, masculine, singular - delivering/rescuing", "*laou*": "genitive, masculine, singular - people", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*nyn*": "temporal adverb - now", "*apostellō*": "present active, 1st singular - I send/commission" }, "variants": { "*Exairoumenos*": "delivering/rescuing/taking out", "*laou*": "people/populace/nation", "*Ethnōn*": "Gentiles/nations/peoples", "*apostellō*": "I send/commission/dispatch" } } 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } }
  • Rom 9:26 : 26 { "verseID": "Romans.9.26", "source": "Καὶ ἔσται, ἐν τῷ τόπῳ οὗ ἐρρήθη αὐτοῖς, Οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ Θεοῦ ζῶντος.", "text": "And it *estai*, in the *topō* where *errēthē* to them, Not *laos* of me you, there they will be *klēthēsontai huioi Theou zōntos*.", "grammar": { "*estai*": "future, indicative, middle, 3rd person singular - it will be", "*topō*": "dative, masculine, singular - place", "*errēthē*": "aorist, indicative, passive, 3rd person singular - it was said", "*laos*": "nominative, masculine, singular - people", "*klēthēsontai*": "future, indicative, passive, 3rd person plural - they will be called", "*huioi*": "nominative, masculine, plural - sons", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present, participle, active, genitive, masculine, singular - living" }, "variants": { "*estai*": "it will be/it shall come to pass", "*topō*": "place/location/region", "*errēthē*": "it was said/spoken/told", "*laos*": "people/nation/folk", "*klēthēsontai*": "they will be called/named", "*huioi*": "sons/children", "*zōntos*": "living/alive" } }
  • 2 Cor 6:16-17 : 16 { "verseID": "2 Corinthians.6.16", "source": "Τίς δὲ συγκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων; ὑμεῖς γὰρ ναὸς Θεοῦ ἐστε ζῶντος· καθὼς εἶπεν ὁ Θεὸς, ὅτι Ἐνοικήσω ἐν αὐτοῖς, καὶ ἐμπεριπατήσω· καὶ ἔσομαι αὐτῶν Θεός, καὶ αὐτοὶ ἔσονταί μοι λαός.", "text": "What *de* *synkatathesis* for *naō* of *Theou* *meta* *eidōlōn*? you for *naos* of *Theou* *este* *zōntos*; *kathōs* *eipen* the *Theos*, that *Enoikēsō* in them, and *emperipateēsō*; and I *esomai* their *Theos*, and they *esontai* to me *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*synkatathesis*": "nominative, feminine, singular - agreement/accord/approval", "*naō*": "dative, masculine, singular - for temple", "*Theou*": "genitive, masculine, singular - of God", "*meta*": "preposition + genitive - with", "*eidōlōn*": "genitive, neuter, plural - of idols", "*naos*": "nominative, masculine, singular - temple", "*este*": "present indicative, active, 2nd person plural - you are", "*zōntos*": "present participle, active, genitive, masculine, singular - living/alive", "*kathōs*": "adverb - just as/according as", "*eipen*": "aorist indicative, active, 3rd person singular - said/spoke", "*Enoikēsō*": "future indicative, active, 1st person singular - I will dwell in", "*emperipateēsō*": "future indicative, active, 1st person singular - I will walk among", "*esomai*": "future indicative, middle, 1st person singular - I will be", "*esontai*": "future indicative, middle, 3rd person plural - they will be", "*laos*": "nominative, masculine, singular - people/nation" }, "variants": { "*synkatathesis*": "agreement/accord/approval/consent", "*naō*": "temple/sanctuary/shrine", "*eidōlōn*": "idols/images/false gods", "*naos*": "temple/sanctuary/shrine", "*zōntos*": "living/alive/active", "*Enoikēsō*": "I will dwell in/inhabit/live in", "*emperipateēsō*": "I will walk among/walk in/move among", "*laos*": "people/nation/population/community" } } 17 { "verseID": "2 Corinthians.6.17", "source": "Διὸ Ἐξέλθετε ἐκ μέσου αὐτῶν, καὶ ἀφορίσθητε, λέγει Κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,", "text": "Therefore *Exelthete* from *mesou* of them, and *aphoristhēte*, *legei* *Kyrios*, and unclean not *haptesthe*; and I *eisdexomai* you,", "grammar": { "*Exelthete*": "aorist imperative, active, 2nd person plural - come out/go out", "*mesou*": "genitive, neuter, singular - middle/midst", "*aphoristhēte*": "aorist imperative, passive, 2nd person plural - be separated/set apart", "*legei*": "present indicative, active, 3rd person singular - says/speaks", "*Kyrios*": "nominative, masculine, singular - Lord", "*haptesthe*": "present imperative, middle, 2nd person plural - touch/handle", "*eisdexomai*": "future indicative, middle, 1st person singular - I will receive/welcome" }, "variants": { "*Exelthete*": "come out/go out/depart from", "*mesou*": "middle/midst/among", "*aphoristhēte*": "be separated/set apart/removed", "*Kyrios*": "Lord/master/owner", "*haptesthe*": "touch/handle/cling to", "*eisdexomai*": "receive/welcome/accept" } }
  • 1 Thess 1:5-6 : 5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } } 6 { "verseID": "1 Thessalonians.1.6", "source": "Καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε, καὶ τοῦ Κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ, μετὰ χαρᾶς Πνεύματος Ἁγίου:", "text": "And you *mimētai* of-us *egenēthēte*, and of-the *Kyriou*, *dexamenoi* the *logon* in *thlipsei pollē*, with *charas Pneumatos Hagiou*:", "grammar": { "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist, passive, indicative, 2nd person plural - you became/happened", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dexamenoi*": "aorist, middle, participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message/speech", "*thlipsei*": "dative, feminine, singular - in affliction/tribulation/distress", "*pollē*": "dative, feminine, singular - in much/great", "*charas*": "genitive, feminine, singular - of joy/gladness", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy" }, "variants": { "*mimētai*": "imitators/followers/emulators", "*egenēthēte*": "became/happened/came to be", "*dexamenoi*": "having received/welcomed/accepted", "*logon*": "word/message/speech/account", "*thlipsei*": "affliction/tribulation/distress/suffering", "*charas*": "joy/gladness/delight" } }
  • 1 Thess 2:1 : 1 { "verseID": "1 Thessalonians.2.1", "source": "Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς, ὅτι οὐ κενὴ γέγονεν:", "text": "*Autoi* *gar* *oidate*, *adelphoi*, the *eisodon* of us the *pros* you, that not *kenē* it has *gegonen*:", "grammar": { "*Autoi*": "nominative, masculine, plural - yourselves", "*gar*": "postpositive particle - for/because", "*oidate*": "perfect active indicative, 2nd person plural - you know/have known", "*adelphoi*": "vocative, masculine, plural - brothers", "*eisodon*": "accusative, feminine, singular - entrance/coming", "*pros*": "preposition with accusative - to/toward/with", "*kenē*": "nominative, feminine, singular - empty/vain/futile", "*gegonen*": "perfect active indicative, 3rd person singular - has become/has been" }, "variants": { "*Autoi*": "yourselves/you yourselves", "*eisodon*": "entrance/coming/visit", "*kenē*": "empty/vain/futile/without result", "*gegonen*": "has become/has been/has taken place" } }
  • 1 Thess 2:13 : 13 { "verseID": "1 Thessalonians.2.13", "source": "Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι, παραλαβόντες λόγον ἀκοῆς παρʼ ἡμῶν, τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθώς ἐστιν ἀληθῶς, λόγον Θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.", "text": "*Dia touto kai* we *eucharistoumen* to the *Theō* *adialeiptōs*, that, having *paralabontes* *logon* of *akoēs* from us, of the *Theou* you *edexasthe* not *logon* of *anthrōpōn*, *alla kathōs* it *estin* *alēthōs*, *logon* of *Theou*, which *kai* *energeitai* in you the ones *pisteuousin*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this/for this reason", "*kai*": "conjunction - and/also", "*eucharistoumen*": "present active indicative, 1st person plural - we give thanks", "*Theō*": "dative, masculine, singular - to God", "*adialeiptōs*": "adverb - unceasingly/without interruption", "*paralabontes*": "aorist active participle, nominative, masculine, plural - having received", "*logon*": "accusative, masculine, singular - word/message", "*akoēs*": "genitive, feminine, singular - of hearing", "*Theou*": "genitive, masculine, singular - of God", "*edexasthe*": "aorist middle indicative, 2nd person plural - you received/accepted", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - just as/according as", "*estin*": "present active indicative, 3rd person singular - it is", "*alēthōs*": "adverb - truly/in truth", "*energeitai*": "present middle indicative, 3rd person singular - works/is at work", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe" }, "variants": { "*adialeiptōs*": "unceasingly/without interruption/constantly", "*paralabontes*": "having received/taken/accepted", "*akoēs*": "hearing/message heard", "*edexasthe*": "you received/accepted/welcomed", "*energeitai*": "works/is at work/is active/is effective" } }
  • Deut 5:26 : 26 { "verseID": "Deuteronomy.5.26", "source": "כִּ֣י מִ֣י כָל־בָּשָׂ֡ר אֲשֶׁ֣ר שָׁמַ֣ע קוֹל֩ אֱלֹהִ֨ים חַיִּ֜ים מְדַבֵּ֧ר מִתּוֹךְ־הָאֵ֛שׁ כָּמֹ֖נוּ וַיֶּֽחִי", "text": "*Kî* who all-*bāśār* who *šāmaʿ* *qôl* *ʾĕlōhîm* *ḥayyîm* *mədabbēr* from-midst-of-the-*ʾēš* like-us and-*wayyeḥî*", "grammar": { "*Kî*": "conjunction - for/because", "*bāśār*": "common noun, masculine singular - flesh", "*šāmaʿ*": "Qal perfect 3ms - heard", "*qôl*": "common noun, masculine singular construct - voice of", "*ʾĕlōhîm*": "common noun, masculine plural - God", "*ḥayyîm*": "adjective masculine plural - living", "*mədabbēr*": "Piel participle masculine singular - speaking", "*ʾēš*": "common noun, feminine singular - fire", "*wayyeḥî*": "waw consecutive + Qal imperfect 3ms - and lived" }, "variants": { "*bāśār*": "flesh/body/mankind", "*šāmaʿ*": "heard/listened to/heeded", "*ḥayyîm*": "living/alive", "*mədabbēr*": "speaking/talking/declaring", "*wayyeḥî*": "and lived/and survived/and remained alive" } }
  • 1 Sam 17:26 : 26 { "verseID": "1 Samuel.17.26", "source": "וַיֹּ֣אמֶר דָּוִ֗ד אֶֽל־הָאֲנָשִׁ֞ים הָעֹמְדִ֣ים עִמּוֹ֮ לֵאמֹר֒ מַה־יֵּעָשֶׂ֗ה לָאִישׁ֙ אֲשֶׁ֤ר יַכֶּה֙ אֶת־הַפְּלִשְׁתִּ֣י הַלָּ֔ז וְהֵסִ֥יר חֶרְפָּ֖ה מֵעַ֣ל יִשְׂרָאֵ֑ל כִּ֣י מִ֗י הַפְּלִשְׁתִּ֤י הֶֽעָרֵל֙ הַזֶּ֔ה כִּ֣י חֵרֵ֔ף מַעַרְכ֖וֹת אֱלֹהִ֥ים חַיִּֽים׃", "text": "*wa-yōʾmer* *dāwid* *ʾel* *hā-ʾănāšîm* *hā-ʿōmədîm* *ʿimmô* *lēʾmōr* *mah* *yēʿāśeh* *lā-ʾîš* *ʾăšer* *yakkeh* *ʾet* *ha-pəlištî* *ha-llāz* *wə-hēsîr* *ḥerpâ* *mēʿal* *yiśrāʾēl* *kî* *mî* *ha-pəlištî* *he-ʿārēl* *ha-zeh* *kî* *ḥērēp* *maʿarkôt* *ʾĕlōhîm* *ḥayyîm*", "grammar": { "*wa-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*dāwid*": "proper noun - David", "*ʾel*": "preposition - to", "*hā-ʾănāšîm*": "definite article + noun mp - the men", "*hā-ʿōmədîm*": "definite article + qal participle mp - the ones standing", "*ʿimmô*": "preposition + 3ms suffix - with him", "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*mah*": "interrogative - what", "*yēʿāśeh*": "niphal imperfect 3ms - will be done", "*lā-ʾîš*": "preposition + definite article + noun ms - to the man", "*ʾăšer*": "relative pronoun - who", "*yakkeh*": "hiphil imperfect 3ms - will strike", "*ʾet*": "direct object marker", "*ha-pəlištî*": "definite article + gentilic adjective ms - the Philistine", "*ha-llāz*": "definite article + demonstrative pronoun ms - this", "*wə-hēsîr*": "waw conjunction + hiphil perfect 3ms - and removes", "*ḥerpâ*": "noun fs - reproach", "*mēʿal*": "preposition + preposition - from upon", "*yiśrāʾēl*": "proper noun - Israel", "*kî*": "conjunction - for/because", "*mî*": "interrogative pronoun - who", "*ha-pəlištî*": "definite article + gentilic adjective ms - the Philistine", "*he-ʿārēl*": "definite article + adjective ms - the uncircumcised", "*ha-zeh*": "definite article + demonstrative pronoun ms - this", "*kî*": "conjunction - for/that", "*ḥērēp*": "piel perfect 3ms - he has reproached", "*maʿarkôt*": "noun fp construct - ranks of", "*ʾĕlōhîm*": "noun mp - God", "*ḥayyîm*": "adjective mp - living" }, "variants": { "*ha-llāz*": "this/that one/yonder one", "*hēsîr ḥerpâ*": "remove reproach/take away disgrace", "*he-ʿārēl*": "the uncircumcised/the unclean", "*ḥērēp*": "reproached/taunted/defied", "*maʿarkôt ʾĕlōhîm ḥayyîm*": "ranks of the living God/battle lines of the living God/armies of the living God" } }
  • 1 Sam 17:36 : 36 { "verseID": "1 Samuel.17.36", "source": "גַּ֧ם אֶֽת־הָאֲרִ֛י גַּם־הַדּ֖וֹב הִכָּ֣ה עַבְדֶּ֑ךָ וְֽ֠הָיָה הַפְּלִשְׁתִּ֨י הֶעָרֵ֤ל הַזֶּה֙ כְּאַחַ֣ד מֵהֶ֔ם כִּ֣י חֵרֵ֔ף מַעַרְכֹ֖ת אֱלֹהִ֥ים חַיִּֽים׃ ס", "text": "Both *ʾet*-the-*ʾărî* also-the-*dôb* *hikkâ* *ʿabdekā*; and-*hāyâ* the-*pəlištî* the-*ʿārēl* the-*zeh* like-one of-them, for *ḥērēp* *maʿarkôt* *ʾĕlōhîm* *ḥayyîm*. *s*", "grammar": { "*ʾărî*": "noun, masculine singular - lion", "*dôb*": "noun, masculine singular - bear", "*hikkâ*": "3rd masculine singular Hiphil perfect of *nkh* - he struck", "*ʿabdekā*": "noun, masculine singular construct + 2nd masculine singular suffix - your servant", "*hāyâ*": "3rd masculine singular Qal perfect with waw consecutive - and he will be", "*pəlištî*": "gentilic noun, masculine singular - Philistine", "*ʿārēl*": "adjective, masculine singular - uncircumcised", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ḥērēp*": "3rd masculine singular Piel perfect of *ḥrp* - he reproached/defied", "*maʿarkôt*": "noun, feminine plural construct - ranks/battle lines", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ḥayyîm*": "adjective, masculine plural - living", "*s*": "section marker in Hebrew text" }, "variants": { "*ʾărî*": "lion/predator", "*dôb*": "bear/predator", "*hikkâ*": "struck/killed/attacked", "*ʿārēl*": "uncircumcised/defiled/outsider", "*ḥērēp*": "defied/reproached/taunted", "*maʿarkôt*": "ranks/battle lines/armies", "*ʾĕlōhîm*": "God/gods/divine being", "*ḥayyîm*": "living/alive" } }
  • Ps 42:2 : 2 { "verseID": "Psalms.42.2", "source": "כְּאַיָּ֗ל תַּעֲרֹ֥ג עַל־אֲפִֽיקֵי־מָ֑יִם כֵּ֤ן נַפְשִׁ֨י תַעֲרֹ֖ג אֵלֶ֣יךָ אֱלֹהִֽים׃", "text": "Like-*ʾayyāl* *taʿărōg* upon-*ʾăpîqê*-*māyim* so *napšî* *taʿărōg* unto-you *ʾĕlōhîm*", "grammar": { "*ʾayyāl*": "noun, masculine, singular with prefixed preposition kaf - 'like a deer'", "*taʿărōg*": "verb, qal imperfect, 3rd person feminine singular - 'pants/longs for'", "*ʾăpîqê*": "construct form, masculine plural of 'channels/streams'", "*māyim*": "noun, masculine plural - 'waters'", "*napšî*": "noun, feminine singular with 1st person singular possessive suffix - 'my soul'", "*ʾĕlōhîm*": "noun, masculine plural - 'God'" }, "variants": { "*ʾayyāl*": "deer/stag/hart", "*taʿărōg*": "pants/longs for/yearns", "*ʾăpîqê*": "channels/streams/watercourses", "*napšî*": "my soul/my being/myself", "*ʾĕlōhîm*": "God/gods (plural form used for singular deity)" } }
  • Ps 84:2 : 2 { "verseID": "Psalms.84.2", "source": "מַה־יְּדִיד֥וֹת מִשְׁכְּנוֹתֶ֗יךָ יְהוָ֥ה צְבָאֽוֹת׃", "text": "How *yədîdôt* *miškənôteykā* *YHWH* *ṣəbāʾôt*", "grammar": { "*yədîdôt*": "feminine plural adjective - 'beloved/lovely'", "*miškənôteykā*": "feminine plural noun + 2nd person masculine singular possessive suffix - 'your dwelling places'", "*YHWH*": "divine name - 'LORD'", "*ṣəbāʾôt*": "masculine plural noun - 'hosts/armies'" }, "variants": { "*yədîdôt*": "beloved/lovely/dear", "*miškənôteykā*": "dwelling places/tabernacles/habitations", "*ṣəbāʾôt*": "hosts/armies/heavenly bodies" } }
  • Isa 2:17-21 : 17 { "verseID": "Isaiah.2.17", "source": "וְשַׁח֙ גַּבְה֣וּת הָאָדָ֔ם וְשָׁפֵ֖ל ר֣וּם אֲנָשִׁ֑ים וְנִשְׂגַּ֧ב יְהוָ֛ה לְבַדּ֖וֹ בַּיּ֥וֹם הַהֽוּא׃", "text": "And-*šaḥ* *gabhût* the-*ʾādām*, and-*šāpēl* *rûm* *ʾănāšîm*, and-*niśgab* *YHWH* to-*badô* in-the-*yôm* the-*hûʾ*.", "grammar": { "*wə-šaḥ*": "conjunction + verb, qal perfect, 3rd masculine singular - and is bowed down", "*gabhût*": "noun, feminine singular construct - haughtiness/pride of", "*hā-ʾādām*": "definite article + noun, masculine singular - mankind/humanity", "*wə-šāpēl*": "conjunction + verb, qal perfect, 3rd masculine singular - and is humbled", "*rûm*": "noun, masculine singular construct - loftiness/pride of", "*ʾănāšîm*": "noun, masculine plural - men/people", "*wə-niśgab*": "conjunction + verb, niphal perfect, 3rd masculine singular - and is exalted", "*YHWH*": "proper noun - LORD/Yahweh", "*lə-badô*": "preposition + noun, masculine singular construct + 3rd masculine singular suffix - alone/by himself", "*ba-yôm*": "preposition + definite article + noun, masculine singular - in the day", "*ha-hûʾ*": "definite article + pronoun, masculine singular - that" }, "variants": { "*šaḥ*": "bowed down/humbled/brought low", "*gabhût*": "haughtiness/pride/arrogance", "*šāpēl*": "humbled/brought low/abased", "*rûm*": "loftiness/pride/exaltation", "*niśgab*": "exalted/lifted high/elevated", "*badô*": "alone/by himself/only", "*yôm ha-hûʾ*": "that day/the day/the appointed time" } } 18 { "verseID": "Isaiah.2.18", "source": "וְהָאֱלִילִ֖ים כָּלִ֥יל יַחֲלֹֽף׃", "text": "And-the-*ʾĕlîlîm* *kālîl* *yaḥălōp*.", "grammar": { "*wə-hā-ʾĕlîlîm*": "conjunction + definite article + noun, masculine plural - and the idols", "*kālîl*": "adverb - completely/entirely/altogether", "*yaḥălōp*": "verb, qal imperfect, 3rd masculine singular - will pass away/vanish" }, "variants": { "*ʾĕlîlîm*": "idols/worthless things/nothings/nonentities", "*kālîl*": "completely/utterly/altogether", "*yaḥălōp*": "will pass away/vanish/disappear/perish" } } 19 { "verseID": "Isaiah.2.19", "source": "וּבָ֙אוּ֙ בִּמְעָר֣וֹת צֻרִ֔ים וּבִמְחִלּ֖וֹת עָפָ֑ר מִפְּנֵ֞י פַּ֤חַד יְהוָה֙ וּמֵהֲדַ֣ר גְּאוֹנ֔וֹ בְּקוּמ֖וֹ לַעֲרֹ֥ץ הָאָֽרֶץ׃", "text": "And-*bāʾû* into-*məʿārôt* *ṣurîm* and-into-*məḥillôt* *ʿāpār* from-*pənê* *paḥad* *YHWH* and-from-*hădar* *gəʾônô* in-*qûmô* to-*laʿărōṣ* the-*ʾāreṣ*.", "grammar": { "*û-bāʾû*": "conjunction + verb, qal perfect, 3rd common plural - and they will enter", "*bi-məʿārôt*": "preposition + noun, feminine plural construct - into caves of", "*ṣurîm*": "noun, masculine plural - rocks", "*û-bi-məḥillôt*": "conjunction + preposition + noun, feminine plural construct - and into holes of", "*ʿāpār*": "noun, masculine singular - dust/ground", "*mi-pənê*": "preposition + noun, masculine plural construct - from before/because of", "*paḥad*": "noun, masculine singular construct - fear/terror of", "*YHWH*": "proper noun - LORD/Yahweh", "*û-mē-hădar*": "conjunction + preposition + noun, masculine singular construct - and from the splendor of", "*gəʾônô*": "noun, masculine singular construct + 3rd masculine singular suffix - his majesty", "*bə-qûmô*": "preposition + verb, qal infinitive construct + 3rd masculine singular suffix - when he rises", "*la-ʿărōṣ*": "preposition + verb, qal infinitive construct - to terrify", "*hā-ʾāreṣ*": "definite article + noun, feminine singular - the earth/land" }, "variants": { "*bāʾû*": "they will enter/come into/go", "*məʿārôt*": "caves/grottos/holes", "*məḥillôt*": "holes/burrows/crevices", "*ʿāpār*": "dust/soil/ground/earth", "*pənê*": "face/presence/before", "*paḥad*": "fear/terror/dread", "*hădar*": "splendor/glory/majesty", "*gəʾônô*": "his majesty/pride/exaltation", "*qûmô*": "when he rises/stands up/arises", "*laʿărōṣ*": "to terrify/cause to tremble/frighten", "*ʾāreṣ*": "earth/land/ground" } } 20 { "verseID": "Isaiah.2.20", "source": "בַּיּ֤וֹם הַהוּא֙ יַשְׁלִ֣יךְ הָאָדָ֔ם אֵ֚ת אֱלִילֵ֣י כַסְפּ֔וֹ וְאֵ֖ת אֱלִילֵ֣י זְהָב֑וֹ אֲשֶׁ֤ר עָֽשׂוּ־לוֹ֙ לְהִֽשְׁתַּחֲוֺ֔ת לַחְפֹּ֥ר פֵּר֖וֹת וְלָעֲטַלֵּפִֽים׃", "text": "In-the-*yôm* the-*hûʾ* *yašlîk* the-*ʾādām* *ʾēt* *ʾĕlîlê* *kaspô* and-*ʾēt* *ʾĕlîlê* *zəhābô* which *ʿāśû*-for-him to-*ləhištaḥăwōt*, to-the-*ḥăpōr* *pērôt* and-to-the-*ʿăṭallēpîm*.", "grammar": { "*ba-yôm*": "preposition + definite article + noun, masculine singular - in the day", "*ha-hûʾ*": "definite article + pronoun, masculine singular - that", "*yašlîk*": "verb, hiphil imperfect, 3rd masculine singular - will throw/cast away", "*hā-ʾādām*": "definite article + noun, masculine singular - mankind/humanity", "*ʾēt*": "direct object marker", "*ʾĕlîlê*": "noun, masculine plural construct - idols of", "*kaspô*": "noun, masculine singular construct + 3rd masculine singular suffix - his silver", "*wə-ʾēt*": "conjunction + direct object marker", "*ʾĕlîlê*": "noun, masculine plural construct - idols of", "*zəhābô*": "noun, masculine singular construct + 3rd masculine singular suffix - his gold", "*ʾăšer*": "relative pronoun - which", "*ʿāśû-lô*": "verb, qal perfect, 3rd common plural + preposition + 3rd masculine singular suffix - they made for him", "*lə-hištaḥăwōt*": "preposition + verb, hishtaphel infinitive construct - to worship/bow down", "*la-ḥăpōr*": "preposition + noun, masculine singular - to the mole", "*pērôt*": "noun, feminine plural - rats", "*wə-lā-ʿăṭallēpîm*": "conjunction + preposition + definite article + noun, masculine plural - and to the bats" }, "variants": { "*yašlîk*": "will throw/cast away/discard", "*ʾĕlîlê*": "idols/worthless things/nothings", "*ləhištaḥăwōt*": "to worship/bow down/prostrate oneself", "*ḥăpōr pērôt*": "moles/burrowing animals/rodents", "*ʿăṭallēpîm*": "bats/flying creatures" } } 21 { "verseID": "Isaiah.2.21", "source": "לָבוֹא֙ בְּנִקְר֣וֹת הַצֻּרִ֔ים וּבִסְעִפֵ֖י הַסְּלָעִ֑ים מִפְּנֵ֞י פַּ֤חַד יְהוָה֙ וּמֵהֲדַ֣ר גְּאוֹנ֔וֹ בְּקוּמ֖וֹ לַעֲרֹ֥ץ הָאָֽרֶץ׃", "text": "To-*lābôʾ* into-*niqrôt* the-*ṣurîm* and-into-*səʿîpê* the-*səlāʿîm* from-*pənê* *paḥad* *YHWH* and-from-*hădar* *gəʾônô* in-*qûmô* to-*laʿărōṣ* the-*ʾāreṣ*.", "grammar": { "*lā-bôʾ*": "preposition + verb, qal infinitive construct - to enter/go", "*bə-niqrôt*": "preposition + noun, feminine plural construct - into crevices of", "*ha-ṣṣurîm*": "definite article + noun, masculine plural - the rocks", "*û-bi-səʿîpê*": "conjunction + preposition + noun, masculine plural construct - and into clefts of", "*ha-səlāʿîm*": "definite article + noun, masculine plural - the crags/cliffs", "*mi-pənê*": "preposition + noun, masculine plural construct - from before/because of", "*paḥad*": "noun, masculine singular construct - fear/terror of", "*YHWH*": "proper noun - LORD/Yahweh", "*û-mē-hădar*": "conjunction + preposition + noun, masculine singular construct - and from the splendor of", "*gəʾônô*": "noun, masculine singular construct + 3rd masculine singular suffix - his majesty", "*bə-qûmô*": "preposition + verb, qal infinitive construct + 3rd masculine singular suffix - when he rises", "*la-ʿărōṣ*": "preposition + verb, qal infinitive construct - to terrify", "*hā-ʾāreṣ*": "definite article + noun, feminine singular - the earth/land" }, "variants": { "*lābôʾ*": "to enter/come into/go", "*niqrôt*": "crevices/clefts/cracks", "*ṣurîm*": "rocks/crags/boulders", "*səʿîpê*": "clefts/fissures/splits", "*səlāʿîm*": "crags/cliffs/rocks", "*pənê*": "face/presence/before", "*paḥad*": "fear/terror/dread", "*hădar*": "splendor/glory/majesty", "*gəʾônô*": "his majesty/pride/exaltation", "*qûmô*": "when he rises/stands up/arises", "*laʿărōṣ*": "to terrify/cause to tremble/frighten", "*ʾāreṣ*": "earth/land/ground" } }
  • Isa 37:4 : 4 { "verseID": "Isaiah.37.4", "source": "אוּלַ֡י יִשְׁמַע֩ יְהוָ֨ה אֱלֹהֶ֜יךָ אֵ֣ת ׀ דִּבְרֵ֣י רַב־שָׁקֵ֗ה אֲשֶׁר֩ שְׁלָח֨וֹ מֶֽלֶךְ־אַשּׁ֤וּר ׀ אֲדֹנָיו֙ לְחָרֵף֙ אֱלֹהִ֣ים חַ֔י וְהוֹכִ֙יחַ֙ בַּדְּבָרִ֔ים אֲשֶׁ֥ר שָׁמַ֖ע יְהוָ֣ה אֱלֹהֶ֑יךָ וְנָשָׂ֣אתָ תְפִלָּ֔ה בְּעַ֥ד הַשְּׁאֵרִ֖ית הַנִּמְצָאָֽה׃", "text": "Perhaps *ʾûlay* will-hear *yishmaʿ* *YHWH* *ʾĕlōhêkā* *ʾēt* words-of *dibrê* *Rab*-*shāqēh* whom *ʾasher* sent-him *shelāḥô* king-of-*melek*-*ʾAshshûr* his-lord *ʾadōnāyw* to-reproach *leḥārēp* *ʾĕlōhîm* living *ḥay* and-will-reprove *wehôkîaḥ* for-the-words *badebārîm* which *ʾasher* heard *shāmaʿ* *YHWH* *ʾĕlōhêkā* and-lift-up *wenāśāʾtā* *tepillāh* for *beʿad* the-*sheʾērît* the-*nimtsāʾāh*.", "grammar": { "*ʾûlay*": "adverb - perhaps/maybe", "*yishmaʿ*": "qal imperfect 3ms - he will hear", "*YHWH*": "divine name - Yahweh/LORD", "*ʾĕlōhêkā*": "noun, masculine plural construct + 2ms suffix - your God", "*ʾēt*": "direct object marker", "*dibrê*": "noun, masculine plural construct - words of", "*Rab-shāqēh*": "proper noun/title - Rabshakeh/chief cupbearer", "*ʾasher*": "relative pronoun - whom/which", "*shelāḥô*": "qal perfect 3ms + 3ms suffix - he sent him", "*melek*": "noun, masculine singular construct - king of", "*ʾAshshûr*": "proper noun - Assyria", "*ʾadōnāyw*": "noun, masculine plural construct + 3ms suffix - his lords/master", "*leḥārēp*": "preposition ל + piel infinitive construct - to reproach/taunt", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ḥay*": "adjective, masculine singular - living", "*wehôkîaḥ*": "waw-conjunctive + hiphil perfect 3ms - and he will reprove", "*badebārîm*": "preposition ב + definite article ה + noun, masculine plural - for the words", "*shāmaʿ*": "qal perfect 3ms - he heard", "*wenāśāʾtā*": "waw-conjunctive + qal perfect 2ms - and you will lift up", "*tepillāh*": "noun, feminine singular - prayer", "*beʿad*": "preposition - for/on behalf of", "*sheʾērît*": "noun, feminine singular - remnant/remainder", "*nimtsāʾāh*": "niphal participle feminine singular - being found/remaining" }, "variants": { "*Rab-shāqēh*": "Rabshakeh/Chief Cupbearer (title)", "*leḥārēp*": "to reproach/taunt/blaspheme", "*ʾĕlōhîm ḥay*": "living God/true God", "*wehôkîaḥ*": "and he will reprove/rebuke/correct", "*sheʾērît*": "remnant/remainder/survivors", "*nimtsāʾāh*": "that is found/that remains/that exists" } }
  • Isa 37:17 : 17 { "verseID": "Isaiah.37.17", "source": "הַטֵּ֨ה יְהוָ֤ה ׀ אָזְנְךָ֙ וּֽשְׁמָ֔ע פְּקַ֧ח יְהוָ֛ה עֵינֶ֖ךָ וּרְאֵ֑ה וּשְׁמַ֗ע אֵ֚ת כָּל־דִּבְרֵ֣י סַנְחֵרִ֔יב אֲשֶׁ֣ר שָׁלַ֔ח לְחָרֵ֖ף אֱלֹהִ֥ים חָֽי׃", "text": "*haṭṭēh YHWH ʾoznəkā ûšəmāʿ*, *pəqaḥ YHWH ʿênekā ûrəʾēh*; *ûšəmaʿ ʾēt* all-*dibrê sanhērîb ʾăšer šālaḥ* to-*ḥārēp ʾĕlōhîm ḥāy*.", "grammar": { "*haṭṭēh*": "verb, hiphil imperative masculine singular - incline/turn", "*YHWH*": "proper name - the covenant name of God", "*ʾoznəkā*": "noun, feminine singular construct with 2ms suffix - your ear", "*ûšəmāʿ*": "conjunction + verb, qal imperative masculine singular - and hear", "*pəqaḥ*": "verb, qal imperative masculine singular - open", "*ʿênekā*": "noun, feminine dual construct with 2ms suffix - your eyes", "*ûrəʾēh*": "conjunction + verb, qal imperative masculine singular - and see", "*ûšəmaʿ*": "conjunction + verb, qal imperative masculine singular - and hear", "*ʾēt*": "direct object marker", "*dibrê*": "noun, masculine plural construct - words of", "*sanhērîb*": "proper name - Sennacherib", "*ʾăšer*": "relative pronoun - which/who", "*šālaḥ*": "verb, qal perfect 3rd person masculine singular - he sent", "*ḥārēp*": "verb, piel infinitive construct - to reproach/mock", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ḥāy*": "adjective, masculine singular - living" }, "variants": { "*haṭṭēh*": "incline/turn/extend", "*pəqaḥ*": "open/uncover", "*šālaḥ*": "sent/dispatched", "*ḥārēp*": "reproach/mock/taunt/blaspheme", "*ʾĕlōhîm ḥāy*": "living God" } }
  • Jer 10:10 : 10 { "verseID": "Jeremiah.10.10", "source": "וַֽיהוָ֤ה אֱלֹהִים֙ אֱמֶ֔ת הֽוּא־אֱלֹהִ֥ים חַיִּ֖ים וּמֶ֣לֶךְ עוֹלָ֑ם מִקִּצְפּוֹ֙ תִּרְעַ֣שׁ הָאָ֔רֶץ וְלֹֽא־יָכִ֥לוּ גוֹיִ֖ם זַעְמֽוֹ׃", "text": "And-*YHWH* *ʾĕlōhîm* *ʾĕmet* *hûʾ*-*ʾĕlōhîm* *ḥayyîm* and-*meleḵ* *ʿôlām* from-*qiṣpô* *tirʿaš* *hā-ʾāreṣ* and-not-*yāḵilû* *gôyim* *zaʿmô*", "grammar": { "*ʾĕlōhîm*": "noun, masculine plural - God/gods", "*ʾĕmet*": "noun, feminine singular - truth", "*hûʾ*": "pronoun, 3rd masculine singular - he/it", "*ḥayyîm*": "adjective, masculine plural - living", "*meleḵ*": "noun, masculine singular construct - king of", "*ʿôlām*": "noun, masculine singular - eternity/long duration", "*qiṣpô*": "noun, masculine singular + 3rd masculine singular suffix - his wrath", "*tirʿaš*": "qal imperfect, 3rd feminine singular - she trembles", "*hā-ʾāreṣ*": "definite article + noun, feminine singular - the earth/land", "*yāḵilû*": "qal imperfect, 3rd masculine plural - they endure", "*gôyim*": "noun, masculine plural - nations", "*zaʿmô*": "noun, masculine singular + 3rd masculine singular suffix - his indignation" }, "variants": { "*ʾĕlōhîm*": "God/gods/judges/divine beings", "*ʾĕmet*": "truth/faithfulness/reliability", "*ḥayyîm*": "living/alive/flowing (water)", "*ʿôlām*": "eternity/long duration/ancient time/world", "*qiṣpô*": "his wrath/anger/indignation", "*tirʿaš*": "trembles/quakes/shakes", "*yāḵilû*": "they endure/bear/contain/can" } }
  • Jer 16:19 : 19 { "verseID": "Jeremiah.16.19", "source": "יְהוָ֞ה עֻזִּ֧י וּמָעֻזִּ֛י וּמְנוּסִ֖י בְּי֣וֹם צָרָ֑ה אֵלֶ֗יךָ גּוֹיִ֤ם יָבֹ֙אוּ֙ מֵֽאַפְסֵי־אָ֔רֶץ וְיֹאמְר֗וּ אַךְ־שֶׁ֙קֶר֙ נָחֲל֣וּ אֲבוֹתֵ֔ינוּ הֶ֖בֶל וְאֵֽין־בָּ֥ם מוֹעִֽיל׃", "text": "*YHWH* *ʿuzzî* and-*māʿuzzî* and-*mənûsî* in-*yôm* *ṣārāh* to-you *gôyim* *yāḇōʾû* from-*ʾap̄sê*-*ʾāreṣ* and-*yōʾmərû* surely-*šeqer* *nāḥălû* *ʾăḇôṯênû* *heḇel* and-nothing-in-them *môʿîl*", "grammar": { "*YHWH*": "divine name - LORD/Yahweh", "*ʿuzzî*": "masculine singular noun + 1st person singular suffix - my strength", "*māʿuzzî*": "masculine singular noun + 1st person singular suffix - my fortress", "*mənûsî*": "masculine singular noun + 1st person singular suffix - my refuge", "*yôm*": "masculine singular construct - day of", "*ṣārāh*": "feminine singular noun - distress/trouble", "*gôyim*": "masculine plural noun - nations/peoples", "*yāḇōʾû*": "qal imperfect, 3rd masculine plural - they shall come", "*ʾap̄sê*": "masculine plural construct - ends of", "*ʾāreṣ*": "feminine singular noun - earth/land", "*yōʾmərû*": "qal imperfect, 3rd masculine plural - they shall say", "*šeqer*": "masculine singular noun - falsehood/lie", "*nāḥălû*": "qal perfect, 3rd common plural - they inherited", "*ʾăḇôṯênû*": "masculine plural noun + 1st common plural suffix - our fathers", "*heḇel*": "masculine singular noun - vanity/emptiness", "*môʿîl*": "hiphil participle, masculine singular - profiting/benefiting" }, "variants": { "*ʿōz*": "strength/might/power", "*māʿôz*": "fortress/stronghold/refuge", "*mānôs*": "refuge/escape/flight", "*ṣārāh*": "distress/trouble/affliction", "*šeqer*": "falsehood/lie/deception", "*heḇel*": "vanity/emptiness/futility", "*môʿîl*": "benefiting/profiting/useful" } }
  • Dan 6:26 : 26 { "verseID": "Daniel.6.26", "source": "בֵּאדַ֜יִן דָּרְיָ֣וֶשׁ מַלְכָּ֗א כְּ֠תַב לְֽכָל־עַֽמְמַיָּ֞א אֻמַיָּ֧א וְלִשָּׁנַיָּ֛א דִּֽי־*דארין **דָיְרִ֥ין בְּכָל־אַרְעָ֖א שְׁלָמְכ֥וֹן יִשְׂגֵּֽא׃", "text": "Then *bēʾdayin* *dārəyāweš* the *malkāʾ* *kətab* to all *ʿamməyāʾ*, *ʾummayāʾ* and *liššānayāʾ* *dî* *dāyərîn* in all *ʾarʿāʾ*: Your *šəlāməkôn* *yiśgēʾ*.", "grammar": { "*bēʾdayin*": "adverb - then, at that time", "*dārəyāweš*": "proper noun, masculine - Darius", "*malkāʾ*": "noun, masculine, singular, definite - the king", "*kətab*": "verb, perfect, 3rd masculine singular - wrote", "*ʿamməyāʾ*": "noun, masculine, plural, definite - the peoples", "*ʾummayāʾ*": "noun, feminine, plural, definite - the nations", "*liššānayāʾ*": "noun, masculine, plural, definite - the languages", "*dî*": "relative particle - who, that, which", "*dāyərîn*": "verb, participle, masculine plural - dwelling, living", "*ʾarʿāʾ*": "noun, feminine, singular, definite - the earth, land", "*šəlāməkôn*": "noun, masculine, singular construct + 2nd masculine plural suffix - your peace", "*yiśgēʾ*": "verb, imperfect, 3rd masculine singular - may increase, be multiplied" }, "variants": { "*bēʾdayin*": "then/at that time", "*ʿamməyāʾ*": "peoples/nations/ethnic groups", "*ʾummayāʾ*": "nations/peoples/communities", "*liššānayāʾ*": "languages/tongues", "*dāyərîn*": "dwelling/living/residing", "*ʾarʿāʾ*": "earth/land/ground", "*šəlāməkôn*": "your peace/welfare/wellbeing", "*yiśgēʾ*": "may increase/be multiplied/be great" } }
  • Zeph 2:11 : 11 { "verseID": "Zephaniah.2.11", "source": "נוֹרָ֤א יְהוָה֙ עֲלֵיהֶ֔ם כִּ֣י רָזָ֔ה אֵ֖ת כָּל־אֱלֹהֵ֣י הָאָ֑רֶץ וְיִשְׁתַּֽחֲווּ־לוֹ֙ אִ֣ישׁ מִמְּקוֹמ֔וֹ כֹּ֖ל אִיֵּ֥י הַגּוֹיִֽם׃", "text": "*nôrāʾ YHWH ʿălêhem kî rāzâ ʾēth kol-ʾĕlōhê hāʾāreṣ wəyištaḥăwû-lô ʾîš mimməqômô kōl ʾiyyê haggôyîm*", "grammar": { "*nôrāʾ*": "niphal participle, masculine singular - fearful/terrible", "*ʿălêhem*": "preposition + 3rd person masculine plural suffix - against them", "*kî*": "conjunction - for/because/when", "*rāzâ*": "qal perfect, 3rd person masculine singular - he has famished/made lean", "*ʾēth*": "direct object marker", "*kol-ʾĕlōhê*": "construct chain: noun + masculine plural construct - all gods of", "*hāʾāreṣ*": "noun, feminine singular with definite article - the earth/land", "*wəyištaḥăwû-lô*": "hishtaphel imperfect, 3rd person masculine plural + preposition + 3rd person masculine singular suffix - and they will bow down to him", "*ʾîš*": "noun, masculine singular - man/each one", "*mimməqômô*": "preposition + noun, masculine singular with 3rd person masculine singular suffix - from his place", "*kōl*": "noun, masculine singular construct - all of", "*ʾiyyê*": "noun, masculine plural construct - islands/coastlands of", "*haggôyîm*": "noun, masculine plural with definite article - the nations" }, "variants": { "*nôrāʾ*": "fearful/terrible/awesome", "*rāzâ*": "famished/made lean/brought to nothing", "*ʾĕlōhê*": "gods/deities/divine beings", "*wəyištaḥăwû-lô*": "they will bow down to him/they will worship him", "*ʾiyyê*": "islands/coastlands/distant shores" } }
  • Zech 8:20-23 : 20 { "verseID": "Zechariah.8.20", "source": "כֹּ֥ה אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת עֹ֚ד אֲשֶׁ֣ר יָבֹ֣אוּ עַמִּ֔ים וְיֹשְׁבֵ֖י עָרִ֥ים רַבּֽוֹת׃", "text": "Thus *ʾāmar* *YHWH* *ṣəḇāʾôt*, *ʿôḏ* *ʾăšer* *yāḇōʾû* *ʿammîm* and-*yōšəḇê* *ʿārîm* *rabbôt*.", "grammar": { "*ʾāmar*": "qal perfect, 3rd singular masculine - he said/says", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*ʿôḏ*": "adverb - still/yet/again", "*ʾăšer*": "relative pronoun - that/which", "*yāḇōʾû*": "qal imperfect, 3rd plural masculine - they will come", "*ʿammîm*": "masculine plural noun - peoples", "*yōšəḇê*": "qal participle, masculine plural construct with waw conjunction - and inhabitants of", "*ʿārîm*": "feminine plural noun - cities", "*rabbôt*": "feminine plural adjective - many" }, "variants": { "*ʿôḏ*": "still/yet/again/furthermore", "*yāḇōʾû*": "will come/enter/arrive", "*yōšəḇê*": "inhabitants/dwellers/residents of" } } 21 { "verseID": "Zechariah.8.21", "source": "וְֽהָלְכ֡וּ יֹשְׁבֵי֩ אַחַ֨ת אֶל־אַחַ֜ת לֵאמֹ֗ר נֵלְכָ֤ה הָלוֹךְ֙ לְחַלּוֹת֙ אֶת־פְּנֵ֣י יְהוָ֔ה וּלְבַקֵּ֖שׁ אֶת־יְהוָ֣ה צְבָא֑וֹת אֵלְכָ֖ה גַּם־אָֽנִי׃", "text": "And-*hāləḵû* *yōšəḇê* one to-another *lēʾmōr*, *nēləḵâ* *hālôḵ* to-*ḥallôt* *pənê* *YHWH* and-to-*ḇaqqēš* *YHWH* *ṣəḇāʾôt* *ʾēləḵâ* also-I.", "grammar": { "*hāləḵû*": "qal perfect, 3rd plural masculine with waw conjunction - and they will go", "*yōšəḇê*": "qal participle, masculine plural construct - inhabitants of", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*nēləḵâ*": "qal imperfect cohortative, 1st plural - let us go", "*hālôḵ*": "qal infinitive absolute - going", "*ḥallôt*": "piel infinitive construct with preposition lamed - to entreat/soften", "*pənê*": "masculine plural construct with direct object marker - face of", "*YHWH*": "proper name - divine name", "*ḇaqqēš*": "piel infinitive construct with preposition lamed and waw conjunction - and to seek", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*ʾēləḵâ*": "qal imperfect cohortative, 1st singular - let me go" }, "variants": { "*hālôḵ*": "going/walking/proceeding [intensifies the verb]", "*ḥallôt pənê*": "to entreat the face of/to seek the favor of/to implore", "*ḇaqqēš*": "to seek/search for/require" } } 22 { "verseID": "Zechariah.8.22", "source": "וּבָ֨אוּ עַמִּ֤ים רַבִּים֙ וְגוֹיִ֣ם עֲצוּמִ֔ים לְבַקֵּ֛שׁ אֶת־יְהוָ֥ה צְבָא֖וֹת בִּירוּשָׁלָ֑͏ִם וּלְחַלּ֖וֹת אֶת־פְּנֵ֥י יְהוָֽה׃ ס", "text": "And-*ḇāʾû* *ʿammîm* *rabbîm* and-*gôyim* *ʿăṣûmîm* to-*ḇaqqēš* *YHWH* *ṣəḇāʾôt* in-*Yərûšālāim* and-to-*ḥallôt* *pənê* *YHWH*.", "grammar": { "*ḇāʾû*": "qal perfect, 3rd plural masculine with waw conjunction - and they will come", "*ʿammîm*": "masculine plural noun - peoples", "*rabbîm*": "masculine plural adjective - many", "*gôyim*": "masculine plural noun with waw conjunction - and nations", "*ʿăṣûmîm*": "masculine plural adjective - mighty", "*ḇaqqēš*": "piel infinitive construct with preposition lamed - to seek", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*Yərûšālāim*": "proper name with preposition bet - in Jerusalem", "*ḥallôt*": "piel infinitive construct with preposition lamed and waw conjunction - and to entreat", "*pənê*": "masculine plural construct with direct object marker - face of", "*YHWH*": "proper name - divine name" }, "variants": { "*ʿammîm*": "peoples/nations/tribes", "*gôyim*": "nations/peoples/gentiles", "*ʿăṣûmîm*": "mighty/strong/numerous", "*ḥallôt pənê*": "to entreat the face of/to seek the favor of/to implore" } } 23 { "verseID": "Zechariah.8.23", "source": "כֹּ֥ה אָמַר֮ יְהוָ֣ה צְבָאוֹת֒ בַּיָּמִ֣ים הָהֵ֔מָּה אֲשֶׁ֤ר יַחֲזִ֙יקוּ֙ עֲשָׂרָ֣ה אֲנָשִׁ֔ים מִכֹּ֖ל לְשֹׁנ֣וֹת הַגּוֹיִ֑ם וְֽהֶחֱזִ֡יקוּ בִּכְנַף֩ אִ֨ישׁ יְהוּדִ֜י לֵאמֹ֗ר נֵֽלְכָה֙ עִמָּכֶ֔ם כִּ֥י שָׁמַ֖עְנוּ אֱלֹהִ֥ים עִמָּכֶֽם׃ ס", "text": "Thus *ʾāmar* *YHWH* *ṣəḇāʾôt*, in-*hayyāmîm* *hāhēmmâ* *ʾăšer* *yaḥăzîqû* ten *ʾănāšîm* from-all *ləšōnôt* *haggôyim* and-*heḥĕzîqû* in-*kənap* *ʾîš* *yəhûḏî* *lēʾmōr*, *nēləḵâ* with-you for *šāmaʿnû* *ʾĕlōhîm* with-you.", "grammar": { "*ʾāmar*": "qal perfect, 3rd singular masculine - he said/says", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*hayyāmîm*": "definite article + masculine plural noun with preposition bet - in the days", "*hāhēmmâ*": "definite article + demonstrative adjective, masculine plural - those", "*ʾăšer*": "relative pronoun - that/which", "*yaḥăzîqû*": "hiphil imperfect, 3rd plural masculine - they will take hold", "*ʾănāšîm*": "masculine plural noun - men", "*ləšōnôt*": "feminine plural construct with preposition min - from tongues/languages of", "*haggôyim*": "definite article + masculine plural noun - the nations", "*heḥĕzîqû*": "hiphil perfect, 3rd plural masculine with waw conjunction - and they will take hold", "*kənap*": "feminine singular construct with preposition bet - by edge/corner of garment of", "*ʾîš*": "masculine singular noun - man", "*yəhûḏî*": "gentilic adjective, masculine singular - Jewish", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*nēləḵâ*": "qal imperfect cohortative, 1st plural - let us go", "*šāmaʿnû*": "qal perfect, 1st plural - we have heard", "*ʾĕlōhîm*": "masculine plural noun - God" }, "variants": { "*yaḥăzîqû*": "will take hold/grasp/seize", "*ləšōnôt*": "tongues/languages", "*kənap*": "edge/corner/border/wing of garment", "*ʾĕlōhîm*": "God/gods/divine being" } }
  • Mal 1:11 : 11 { "verseID": "Malachi.1.11", "source": "כִּ֣י מִמִּזְרַח־שֶׁ֜מֶשׁ וְעַד־מְבוֹא֗וֹ גָּד֤וֹל שְׁמִי֙ בַּגּוֹיִ֔ם וּבְכָל־מָק֗וֹם מֻקְטָ֥ר מֻגָּ֛שׁ לִשְׁמִ֖י וּמִנְחָ֣ה טְהוֹרָ֑ה כִּֽי־גָד֤וֹל שְׁמִי֙ בַּגּוֹיִ֔ם אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃", "text": "*kî* *mimmizraḥ*-*šemeš* *wəʿaḏ*-*məḇôʾô* *gāḏôl* *šəmî* *baggôyim* *ûḇəḵāl*-*māqôm* *muqṭār* *muggāš* *lišmî* *ûminḥāh* *ṭəhôrāh* *kî*-*ḡāḏôl* *šəmî* *baggôyim* *ʾāmar* *YHWH* *ṣəḇāʾôṯ*", "grammar": { "*kî*": "conjunction - for/because", "*mimmizraḥ*": "preposition + noun, masculine singular construct - from rising of", "*šemeš*": "noun, common singular - sun", "*wəʿaḏ*": "conjunction + preposition - and to/until", "*məḇôʾô*": "noun, masculine singular + 3rd person masculine singular suffix - its setting", "*gāḏôl*": "adjective, masculine singular - great", "*šəmî*": "noun, masculine singular + 1st person singular suffix - my name", "*baggôyim*": "preposition + definite article + noun, masculine plural - among the nations", "*ûḇəḵāl*": "conjunction + preposition + noun, masculine singular construct - and in every", "*māqôm*": "noun, masculine singular - place", "*muqṭār*": "participle, Hophal masculine singular - incense is offered", "*muggāš*": "participle, Hophal masculine singular - is presented/brought", "*lišmî*": "preposition + noun, masculine singular + 1st person singular suffix - to my name", "*ûminḥāh*": "conjunction + noun, feminine singular - and offering", "*ṭəhôrāh*": "adjective, feminine singular - pure/clean", "*kî*": "conjunction - for/because", "*ḡāḏôl*": "adjective, masculine singular - great", "*šəmî*": "noun, masculine singular + 1st person singular suffix - my name", "*baggôyim*": "preposition + definite article + noun, masculine plural - among the nations", "*ʾāmar*": "verb, Qal perfect, 3rd person masculine singular - says", "*YHWH*": "proper noun, divine name", "*ṣəḇāʾôṯ*": "noun, feminine plural - hosts/armies" }, "variants": { "*mimmizraḥ*-*šemeš* *wəʿaḏ*-*məḇôʾô*": "from the rising of the sun to its setting/from east to west", "*muqṭār*": "incense is offered/incense is burned/incense is presented", "*muggāš*": "is brought/is presented/is offered", "*ṭəhôrāh*": "pure/clean/undefiled", "*gāḏôl* *šəmî* *baggôyim*": "great is my name among the nations/my name is great among the Gentiles" } }
  • Heb 12:22 : 22 { "verseID": "Hebrews.12.22", "source": "Ἀλλὰ προσεληλύθατε Σιὼν ὄρει, καὶ πόλει Θεοῦ ζῶντος, Ἰερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν ἀγγέλων, ⋄Πανηγύρει", "text": "But you have *proselēlythate Siōn orei*, and *polei Theou zōntos*, *Ierousalēm epouraniō*, and *myriasin angelōn*, *Panēgyrei*", "grammar": { "*proselēlythate*": "verb, perfect active indicative, 2nd person plural - you have come to/approached", "*Siōn*": "proper noun, dative, singular, feminine - to Zion", "*orei*": "noun, dative, singular, neuter - to mountain", "*polei*": "noun, dative, singular, feminine - to city", "*Theou*": "noun, genitive, singular, masculine - of God", "*zōntos*": "participle, present active, genitive, singular, masculine - living", "*Ierousalēm*": "proper noun, dative, singular, feminine - to Jerusalem", "*epouraniō*": "adjective, dative, singular, feminine - heavenly", "*myriasin*": "noun, dative, plural, feminine - to myriads/tens of thousands", "*angelōn*": "noun, genitive, plural, masculine - of angels", "*Panēgyrei*": "noun, dative, singular, feminine - to festive assembly/general assembly" }, "variants": { "*proselēlythate*": "you have come to/approached/drawn near to", "*zōntos*": "living/alive/life-giving", "*epouraniō*": "heavenly/celestial/in heaven", "*myriasin*": "myriads/tens of thousands/countless numbers", "*Panēgyrei*": "festive assembly/general assembly/festal gathering" } }
  • Rev 17:2 : 2 { "verseID": "Revelation.17.2", "source": "Μεθʼ ἧς ἐπόρνευσαν οἱ βασιλεῖς τῆς γῆς, καὶ ἐμεθύσθησαν οἱ κατοικοῦντες τὴν γῆν ἐκ τοῦ οἴνου τῆς πορνείας αὐτῆς.", "text": "With whom *eporneusan* the *basileis* of the *gēs*, and *emethysthēsan* the ones *katoikountes* the *gēn* from the *oinou* of the *porneias* of her.", "grammar": { "*eporneusan*": "aorist active indicative, 3rd plural - committed sexual immorality", "*basileis*": "nominative plural masculine - kings/rulers", "*gēs*": "genitive singular feminine - of earth/land", "*emethysthēsan*": "aorist passive indicative, 3rd plural - were made drunk", "*katoikountes*": "present active participle, nominative plural masculine - dwelling/inhabiting", "*gēn*": "accusative singular feminine - earth/land", "*oinou*": "genitive singular masculine - of wine", "*porneias*": "genitive singular feminine - of sexual immorality/prostitution" }, "variants": { "*eporneusan*": "committed fornication/engaged in illicit sexual relations/participated in idolatry", "*basileis*": "kings/rulers/sovereigns", "*katoikountes*": "inhabitants/dwellers/residents", "*oinou*": "wine/fermented drink", "*porneias*": "sexual immorality/prostitution/idolatry" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 78%

    5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } }

    6 { "verseID": "1 Thessalonians.1.6", "source": "Καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε, καὶ τοῦ Κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ, μετὰ χαρᾶς Πνεύματος Ἁγίου:", "text": "And you *mimētai* of-us *egenēthēte*, and of-the *Kyriou*, *dexamenoi* the *logon* in *thlipsei pollē*, with *charas Pneumatos Hagiou*:", "grammar": { "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist, passive, indicative, 2nd person plural - you became/happened", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dexamenoi*": "aorist, middle, participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message/speech", "*thlipsei*": "dative, feminine, singular - in affliction/tribulation/distress", "*pollē*": "dative, feminine, singular - in much/great", "*charas*": "genitive, feminine, singular - of joy/gladness", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy" }, "variants": { "*mimētai*": "imitators/followers/emulators", "*egenēthēte*": "became/happened/came to be", "*dexamenoi*": "having received/welcomed/accepted", "*logon*": "word/message/speech/account", "*thlipsei*": "affliction/tribulation/distress/suffering", "*charas*": "joy/gladness/delight" } }

    7 { "verseID": "1 Thessalonians.1.7", "source": "Ὥστε γενέσθαι ὑμᾶς τύπους πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ τῇ Ἀχαΐᾳ.", "text": "So-that *genesthai* you *typous* to-all those *pisteuousin* in the *Makedonia* and the *Achaia*.", "grammar": { "*genesthai*": "aorist, middle, infinitive - to become", "*typous*": "accusative, masculine, plural - examples/patterns/models", "*pisteuousin*": "present, active, participle, dative, masculine, plural - to those believing/trusting", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia" }, "variants": { "*genesthai*": "to become/happen/come to be", "*typous*": "examples/patterns/models/types", "*pisteuousin*": "believing/trusting/having faith" } }

    8 { "verseID": "1 Thessalonians.1.8", "source": "Ἀφʼ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν· ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι.", "text": "From you for *exēchētai* the *logos* of-the *Kyriou* not *monon* in the *Makedonia* and *Achaia*, but also in every *topō* the *pistis* of-you which *pros* the *Theon* has-*exelēlythen*; so-that not *chreian* us *echein* to-*lalein* anything.", "grammar": { "*exēchētai*": "perfect, passive, indicative, 3rd person singular - has sounded forth/has been proclaimed", "*logos*": "nominative, masculine, singular - word/message/speech", "*Kyriou*": "genitive, masculine, singular - of Lord", "*monon*": "adverb - only/alone/merely", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia", "*topō*": "dative, masculine, singular - in place/location", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*pros*": "preposition + accusative - towards/to", "*Theon*": "accusative, masculine, singular - God", "*exelēlythen*": "perfect, active, indicative, 3rd person singular - has gone out/has spread", "*chreian*": "accusative, feminine, singular - need/necessity", "*echein*": "present, active, infinitive - to have", "*lalein*": "present, active, infinitive - to speak/tell" }, "variants": { "*exēchētai*": "has sounded forth/has been proclaimed/has spread", "*logos*": "word/message/speech/account", "*monon*": "only/alone/merely", "*topō*": "place/location/region", "*pistis*": "faith/belief/trust/faithfulness", "*exelēlythen*": "has gone out/has spread/has gone forth", "*chreian*": "need/necessity/requirement", "*echein*": "to have/possess/hold", "*lalein*": "to speak/tell/talk" } }

  • 10 { "verseID": "1 Thessalonians.1.10", "source": "Καὶ ἀναμένειν τὸν Υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.", "text": "And to-*anamenein* the *Huion* of-him from the *ouranōn*, whom he-*ēgeiren* from *nekrōn*, *Iēsoun*, the one *rhyomenon* us from the *orgēs* the *erchomenēs*.", "grammar": { "*anamenein*": "present, active, infinitive - to wait for/expect", "*Huion*": "accusative, masculine, singular - Son", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*rhyomenon*": "present, middle, participle, accusative, masculine, singular - delivering/rescuing", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*erchomenēs*": "present, middle, participle, genitive, feminine, singular - coming/arriving" }, "variants": { "*anamenein*": "to wait for/expect/anticipate", "*ouranōn*": "heavens/skies", "*ēgeiren*": "raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*rhyomenon*": "delivering/rescuing/preserving/saving", "*orgēs*": "wrath/anger/indignation", "*erchomenēs*": "coming/arriving/approaching" } }

  • Gal 4:8-9
    2 verses
    76%

    8 { "verseID": "Galatians.4.8", "source": "Ἀλλὰ τότε μὲν, οὐκ εἰδότες Θεὸν, ἐδουλεύσατε τοῖς μὴ φύσει οὖσι θεοῖς.", "text": "But *tote men*, not *eidotes Theon*, you *edouleusate* to those not *physei ousi theois*", "grammar": { "*tote*": "adverb - then/at that time", "*men*": "particle - indeed/on the one hand", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*Theon*": "accusative, masculine, singular - God", "*edouleusate*": "aorist active indicative, 2nd person plural - you served as slaves", "*physei*": "dative, feminine, singular - by nature", "*ousi*": "present participle, dative, masculine, plural - being/existing", "*theois*": "dative, masculine, plural - gods" }, "variants": { "*tote*": "then/at that time/formerly", "*eidotes*": "knowing/having known", "*edouleusate*": "you served as slaves/were enslaved to", "*physei*": "by nature/inherently/in reality", "*ousi*": "being/existing", "*theois*": "gods/deities" } }

    9 { "verseID": "Galatians.4.9", "source": "Νῦν δὲ, γνόντες Θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ Θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;", "text": "Now *de*, having *gnontes Theon*, rather *de* having been *gnōsthentes hypo Theou*, how *epistrephete palin epi* the *asthenē* and *ptōcha stoicheia*, to which *palin anōthen douleuein thelete*?", "grammar": { "*de*": "postpositive particle - but/and", "*gnontes*": "aorist active participle, nominative, masculine, plural - having known/come to know", "*Theon*": "accusative, masculine, singular - God", "*gnōsthentes*": "aorist passive participle, nominative, masculine, plural - having been known", "*hypo*": "preposition with genitive - by/under", "*Theou*": "genitive, masculine, singular - God", "*epistrephete*": "present indicative active, 2nd person plural - you return/turn back", "*palin*": "adverb - again/once more", "*epi*": "preposition with accusative - to/toward", "*asthenē*": "accusative, neuter, plural - weak/feeble", "*ptōcha*": "accusative, neuter, plural - poor/destitute", "*stoicheia*": "accusative, neuter, plural - elements/principles", "*anōthen*": "adverb - again/from the beginning", "*douleuein*": "present infinitive active - to serve/be enslaved", "*thelete*": "present indicative active, 2nd person plural - you wish/desire" }, "variants": { "*gnontes*": "having known/come to know/recognized", "*gnōsthentes*": "having been known/recognized/acknowledged", "*epistrephete*": "you return/turn back/convert", "*asthenē*": "weak/feeble/impotent", "*ptōcha*": "poor/destitute/beggarly", "*stoicheia*": "elements/rudiments/principles/basic components", "*anōthen*": "again/from the beginning/from above", "*douleuein*": "to serve as slaves/be enslaved to/be in bondage to", "*thelete*": "you wish/desire/want" } }

  • 75%

    1 { "verseID": "1 Thessalonians.2.1", "source": "Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς, ὅτι οὐ κενὴ γέγονεν:", "text": "*Autoi* *gar* *oidate*, *adelphoi*, the *eisodon* of us the *pros* you, that not *kenē* it has *gegonen*:", "grammar": { "*Autoi*": "nominative, masculine, plural - yourselves", "*gar*": "postpositive particle - for/because", "*oidate*": "perfect active indicative, 2nd person plural - you know/have known", "*adelphoi*": "vocative, masculine, plural - brothers", "*eisodon*": "accusative, feminine, singular - entrance/coming", "*pros*": "preposition with accusative - to/toward/with", "*kenē*": "nominative, feminine, singular - empty/vain/futile", "*gegonen*": "perfect active indicative, 3rd person singular - has become/has been" }, "variants": { "*Autoi*": "yourselves/you yourselves", "*eisodon*": "entrance/coming/visit", "*kenē*": "empty/vain/futile/without result", "*gegonen*": "has become/has been/has taken place" } }

    2 { "verseID": "1 Thessalonians.2.2", "source": "Ἀλλὰ καὶ προπαθόντες, καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.", "text": "*Alla* *kai* having *propathontes*, *kai* having been *hybristhentes*, *kathōs* *oidate*, in *Philippois*, we *eparrēsiasametha* in the *Theō* of us to *lalēsai* *pros* you the *euangelion* of the *Theou* in much *agōni*.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kai*": "conjunction - and/also/even", "*propathontes*": "aorist active participle, nominative, masculine, plural - having previously suffered", "*hybristhentes*": "aorist passive participle, nominative, masculine, plural - having been mistreated/insulted", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Philippois*": "dative, masculine, plural - Philippi (place name)", "*eparrēsiasametha*": "aorist middle indicative, 1st person plural - we were bold/spoke boldly", "*Theō*": "dative, masculine, singular - God", "*lalēsai*": "aorist active infinitive - to speak", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God", "*agōni*": "dative, masculine, singular - conflict/struggle" }, "variants": { "*propathontes*": "having previously suffered/having suffered before", "*hybristhentes*": "having been mistreated/insulted/outraged", "*eparrēsiasametha*": "we were bold/we spoke boldly/we had courage", "*agōni*": "conflict/struggle/opposition/contest" } }

  • 15 { "verseID": "Acts.14.15", "source": "Καὶ, λέγοντες, Ἄνδρες, τί ταῦτα ποιεῖτε; Καὶ ἡμεῖς ὁμοιοπαθεῖς ἐσμεν ὑμῖν ἄνθρωποι, εὐαγγελιζόμενοι ὑμᾶς ἀπὸ τούτων τῶν ματαίων ἐπιστρέφειν ἐπὶ τὸν Θεὸν τὸν ζῶντα, ὃς ἐποίησεν τὸν οὐρανὸν, καὶ τὴν γῆν, καὶ τὴν θάλασσαν, καὶ πάντα τὰ ἐν αὐτοῖς:", "text": "And, *legontes*, *Andres*, why these things *poieite*? Also we *homoiopatheis* *esmen* to you *anthrōpoi*, *euangelizomenoi* you from these *mataiōn* to *epistrephein* to the *Theon* the *zōnta*, who *epoiēsen* the *ouranon*, and the *gēn*, and the *thalassan*, and all the things in them:", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*Andres*": "vocative masculine plural - men", "*poieite*": "present active indicative, 2nd person plural - you do/are doing", "*homoiopatheis*": "nominative masculine plural - having like feelings/similar nature", "*esmen*": "present active indicative, 1st person plural - we are", "*anthrōpoi*": "nominative masculine plural - humans/people", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming good news", "*mataiōn*": "genitive neuter plural - vain things/worthless things", "*epistrephein*": "present active infinitive - to turn/return", "*Theon*": "accusative masculine singular - God", "*zōnta*": "present active participle, accusative masculine singular - living", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/created", "*ouranon*": "accusative masculine singular - heaven/sky", "*gēn*": "accusative feminine singular - earth/land", "*thalassan*": "accusative feminine singular - sea", "*panta*": "accusative neuter plural - all things" }, "variants": { "*homoiopatheis*": "with like feelings/of similar nature/with the same nature", "*mataiōn*": "vain things/worthless things/empty practices", "*epistrephein epi ton Theon ton zōnta*": "to turn to the living God/to convert to the living God", "*epoiēsen ton ouranon kai tēn gēn kai tēn thalassan*": "made the heaven and the earth and the sea (reference to creation)" } }

  • 75%

    12 { "verseID": "1 Thessalonians.2.12", "source": "παρακαλοῦντες ὑμᾶς καί παραμυθούμενοι καί μαρτυρόμενοι, ⋄Εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ, τοῦ καλέσαντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.", "text": "*Parakalountes* you *kai* *paramythoumenoi* *kai* *martyromenoi*, to the *peripatēsai* you *axiōs* of the *Theou*, the one *kalesantos* you into the *heautou* *basileian* *kai* *doxan*.", "grammar": { "*Parakalountes*": "present active participle, nominative, masculine, plural - exhorting/encouraging", "*kai*": "conjunction - and/also", "*paramythoumenoi*": "present middle participle, nominative, masculine, plural - comforting/consoling", "*martyromenoi*": "present middle participle, nominative, masculine, plural - testifying/charging", "*peripatēsai*": "aorist active infinitive - to walk/live", "*axiōs*": "adverb - worthily/in a manner worthy", "*Theou*": "genitive, masculine, singular - of God", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own", "*basileian*": "accusative, feminine, singular - kingdom", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*Parakalountes*": "exhorting/encouraging/urging", "*paramythoumenoi*": "comforting/consoling/encouraging", "*martyromenoi*": "testifying/charging/insisting", "*peripatēsai*": "to walk/live/conduct oneself" } }

    13 { "verseID": "1 Thessalonians.2.13", "source": "Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι, παραλαβόντες λόγον ἀκοῆς παρʼ ἡμῶν, τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθώς ἐστιν ἀληθῶς, λόγον Θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.", "text": "*Dia touto kai* we *eucharistoumen* to the *Theō* *adialeiptōs*, that, having *paralabontes* *logon* of *akoēs* from us, of the *Theou* you *edexasthe* not *logon* of *anthrōpōn*, *alla kathōs* it *estin* *alēthōs*, *logon* of *Theou*, which *kai* *energeitai* in you the ones *pisteuousin*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this/for this reason", "*kai*": "conjunction - and/also", "*eucharistoumen*": "present active indicative, 1st person plural - we give thanks", "*Theō*": "dative, masculine, singular - to God", "*adialeiptōs*": "adverb - unceasingly/without interruption", "*paralabontes*": "aorist active participle, nominative, masculine, plural - having received", "*logon*": "accusative, masculine, singular - word/message", "*akoēs*": "genitive, feminine, singular - of hearing", "*Theou*": "genitive, masculine, singular - of God", "*edexasthe*": "aorist middle indicative, 2nd person plural - you received/accepted", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - just as/according as", "*estin*": "present active indicative, 3rd person singular - it is", "*alēthōs*": "adverb - truly/in truth", "*energeitai*": "present middle indicative, 3rd person singular - works/is at work", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe" }, "variants": { "*adialeiptōs*": "unceasingly/without interruption/constantly", "*paralabontes*": "having received/taken/accepted", "*akoēs*": "hearing/message heard", "*edexasthe*": "you received/accepted/welcomed", "*energeitai*": "works/is at work/is active/is effective" } }

    14 { "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } }

  • 75%

    9 { "verseID": "1 Thessalonians.2.9", "source": "Μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον: νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν, ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ.", "text": "You *mnēmoneuete* *gar*, *adelphoi*, the *kopon* of us *kai* the *mochthon*: *nyktos* *gar* *kai* *hēmeras* *ergazomenoi*, *pros* the not to *epibarēsai* anyone of you, we *ekēryxamen* to you the *euangelion* of the *Theou*.", "grammar": { "*mnēmoneuete*": "present active indicative, 2nd person plural - you remember", "*gar*": "postpositive particle - for/because", "*adelphoi*": "vocative, masculine, plural - brothers", "*kopon*": "accusative, masculine, singular - labor/toil", "*kai*": "conjunction - and/also", "*mochthon*": "accusative, masculine, singular - hardship/struggle", "*nyktos*": "genitive, feminine, singular - of night/by night", "*hēmeras*": "genitive, feminine, singular - of day/by day", "*ergazomenoi*": "present middle participle, nominative, masculine, plural - working", "*pros*": "preposition with accusative - toward/with a view to", "*epibarēsai*": "aorist active infinitive - to burden/be a burden", "*ekēryxamen*": "aorist active indicative, 1st person plural - we proclaimed/preached", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*kopon*": "labor/toil/trouble", "*mochthon*": "hardship/struggle/toil", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/be a burden/be a weight" } }

    10 { "verseID": "1 Thessalonians.2.10", "source": "Ὑμεῖς μάρτυρες, καὶ ὁ Θεός, ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν:", "text": "You are *martyres*, *kai* the *Theos*, how *hosiōs* *kai* *dikaiōs* *kai* *amemptōs* to you the ones *pisteuousin* we *egenēthēmen*:", "grammar": { "*martyres*": "nominative, masculine, plural - witnesses", "*kai*": "conjunction - and/also", "*Theos*": "nominative, masculine, singular - God", "*hosiōs*": "adverb - holily/devoutly", "*dikaiōs*": "adverb - righteously/justly", "*amemptōs*": "adverb - blamelessly/without reproach", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became/behaved" }, "variants": { "*egenēthēmen*": "we were/became/behaved/conducted ourselves" } }

  • 74%

    12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }

    13 { "verseID": "2 Corinthians.1.13", "source": "Οὐ γὰρ ἄλλα γράφομεν ὑμῖν, ἀλλʼ ἢ ἃ ἀναγινώσκετε ἢ καὶ ἐπιγινώσκετε· ἐλπίζω δὲ ὅτι καὶ ἕως τέλους ἐπιγνώσεσθε·", "text": "For not other things *graphomen* to you, but what you *anaginōskete* or also *epiginōskete*; and I *elpizō* that also until *telous* you will *epignōsesthe*;", "grammar": { "*graphomen*": "present indicative, active, 1st person plural - we write", "*anaginōskete*": "present indicative, active, 2nd person plural - you read", "*epiginōskete*": "present indicative, active, 2nd person plural - you acknowledge/recognize", "*elpizō*": "present indicative, active, 1st person singular - I hope", "*telous*": "genitive, neuter, singular - of end/completion", "*epignōsesthe*": "future indicative, middle, 2nd person plural - you will acknowledge/recognize" }, "variants": { "*graphomen*": "we write/record/compose", "*anaginōskete*": "you read/recognize", "*epiginōskete*": "you acknowledge/recognize/understand fully", "*elpizō*": "I hope/trust/expect", "*telous*": "end/completion/goal/purpose", "*epignōsesthe*": "you will acknowledge/recognize/understand fully" } }

  • 5 { "verseID": "2 Corinthians.8.5", "source": "Καὶ, οὐ καθὼς ἠλπίσαμεν, ἀλλʼ ἑαυτοὺς ἔδωκαν πρῶτον τῷ Κυρίῳ, καὶ ἡμῖν διὰ θελήματος Θεοῦ.", "text": "And, not as we *ēlpisamen*, but themselves they *edōkan* first to the *Kyriō*, and to us through *thelēmatos* of *Theou*.", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as/according as", "*ēlpisamen*": "aorist indicative active, 1st person plural - we hoped", "*all*": "strong adversative conjunction - but", "ἑαυτοὺς": "accusative, reflexive pronoun - themselves", "*edōkan*": "aorist indicative active, 3rd person plural - they gave", "*prōton*": "adverb - first/firstly", "*Kyriō*": "dative, masculine singular - to the Lord", "ἡμῖν": "dative, 1st person plural - to us", "*dia*": "preposition with genitive - through", "*thelēmatos*": "genitive, neuter singular - will/desire", "*Theou*": "genitive, masculine singular - of God" }, "variants": { "*ēlpisamen*": "we hoped/we expected/we anticipated", "*edōkan*": "they gave/they granted/they offered", "*Kyriō*": "Lord/Master", "*thelēmatos*": "will/desire/purpose/intention", "*Theou*": "God/deity" } }

  • 9 { "verseID": "1 Thessalonians.3.9", "source": "Τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ Θεῷ ἀνταποδοῦναι περὶ ὑμῶν, ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν διʼ ὑμᾶς ἔμπροσθεν τοῦ Θεοῦ ἡμῶν·", "text": "What for *eucharistian* we *dynametha* to *Theō* *antapodounai* concerning you, upon all the *chara* which we *chairomen* through you *emprosthen* the *Theou* of us;", "grammar": { "*eucharistian*": "accusative singular feminine - thanksgiving/gratitude", "*dynametha*": "present middle/passive indicative, 1st person plural - we are able", "*Theō*": "dative singular masculine - to God", "*antapodounai*": "aorist active infinitive - to render/give back", "*chara*": "dative singular feminine - joy", "*chairomen*": "present active indicative, 1st person plural - we rejoice", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*eucharistian*": "thanksgiving/gratitude/thanks", "*dynametha*": "we are able/can", "*antapodounai*": "to render/give back/repay/return", "*chairomen*": "we rejoice/are glad" } }

  • 2 { "verseID": "1 Corinthians.12.2", "source": "Οἴδατε ὅτι Ἔθνη ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα, ὡς ἂν ἤγεσθε ἀπαγόμενοι.", "text": "You *oidate* that *Ethnē* you *ēte*, *pros* the *eidōla* the *aphōna*, *hōs* *an* you were *ēgesthe* *apagomenoi*.", "grammar": { "*oidate*": "perfect, indicative, active, 2nd person, plural - you know", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*ēte*": "imperfect, indicative, active, 2nd person, plural - you were", "*pros*": "preposition + accusative - toward/to", "*eidōla*": "accusative, neuter, plural - idols/images", "*aphōna*": "accusative, neuter, plural - voiceless/mute/dumb", "*hōs*": "adverb - as/like/when", "*an*": "particle - potential/contingent", "*ēgesthe*": "imperfect, indicative, passive, 2nd person, plural - you were led", "*apagomenoi*": "present, participle, passive, nominative, masculine, plural - being led away" }, "variants": { "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidōla*": "idols/images/false gods", "*aphōna*": "voiceless/mute/unable to speak", "*ēgesthe apagomenoi*": "being led away/carried away/taken away" } }

  • 16 { "verseID": "2 Peter.1.16", "source": "Οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες, ἐγνωρίσαμεν ὑμῖν τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλʼ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.", "text": "For not *sesophismenois mythois exakolouthēsantes*, we made known to you the of the *Kyriou* of us *Iēsou Christou dynamin* and *parousian*, but *epoptai* having become of the of that one *megaleiotētos*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*sesophismenois*": "perfect passive participle, dative, masculine, plural - 'cleverly devised'", "*mythois*": "dative, masculine, plural - myths/tales", "*exakolouthēsantes*": "aorist active participle, nominative, masculine, plural - 'having followed after'", "ἐγνωρίσαμεν": "aorist active indicative, 1st plural - 'we made known'", "ὑμῖν": "dative, plural - 'to you'", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*dynamin*": "accusative, feminine, singular - power", "*parousian*": "accusative, feminine, singular - coming/presence", "ἀλλʼ": "conjunction - 'but'", "*epoptai*": "nominative, masculine, plural - eyewitnesses", "γενηθέντες": "aorist passive participle, nominative, masculine, plural - 'having become'", "ἐκείνου": "genitive, masculine, singular - 'of that one'", "*megaleiotētos*": "genitive, feminine, singular - majesty/magnificence" }, "variants": { "*sesophismenois*": "cleverly devised/skillfully invented/artfully concocted", "*mythois*": "myths/fables/tales", "*exakolouthēsantes*": "having followed after/having pursued", "*dynamin*": "power/might/strength/ability", "*parousian*": "coming/presence/arrival", "*epoptai*": "eyewitnesses/observers", "*megaleiotētos*": "majesty/magnificence/splendor/greatness" } }

  • 9 { "verseID": "1 Corinthians.1.9", "source": "Πιστὸς ὁ Θεός, διʼ οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "*Pistos* the *Theos*, through whom you *eklēthēte* into *koinōnian* of the *Huiou* of him *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*Pistos*": "adjective, nominative, masculine, singular - faithful", "*Theos*": "noun, nominative, masculine, singular - God", "*eklēthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were called", "*koinōnian*": "noun, accusative, feminine, singular - fellowship/participation", "*Huiou*": "noun, genitive, masculine, singular - of Son", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*Kyriou*": "noun, genitive, masculine, singular - of Lord" }, "variants": { "*Pistos*": "faithful/reliable/trustworthy", "*eklēthēte*": "were called/were invited/were summoned", "*koinōnian*": "fellowship/participation/communion/partnership", "*Huiou*": "Son/descendant" } }

  • 72%

    2 { "verseID": "2 Thessalonians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theos* *Patēr* of us and *Kyrios* *Iēsous* *Christos*.", "grammar": { "*Charis*": "nominative, feminine, singular - subject (implicit wish)", "ὑμῖν": "dative, 2nd person, plural - indirect object/recipient", "*eirēnē*": "nominative, feminine, singular - subject in parallel with *charis*", "*Theos*": "genitive, masculine, singular - source", "*Patēr*": "genitive, masculine, singular - in apposition to *Theos*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyrios*": "genitive, masculine, singular - source", "*Iēsous*": "genitive, masculine, singular - in apposition to *Kyrios*", "*Christos*": "genitive, masculine, singular - in apposition to *Iēsous*" }, "variants": { "*Charis*": "grace/favor/gift", "*eirēnē*": "peace/harmony/prosperity", "*Theos*": "God/deity", "*Patēr*": "Father/progenitor", "*Kyrios*": "Lord/master/owner" } }

    3 { "verseID": "2 Thessalonians.1.3", "source": "Εὐχαριστεῖν ὀφείλομεν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν, καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους·", "text": "To *eucharistein* we *opheilomen* to the *Theos* *pantote* concerning you, *adelphoi*, *kathōs* *axion* *estin*, because *hyperauxanei* the *pistis* of you, and *pleonazei* the *agapē* of *henos* *hekastou* of all of you toward one another;", "grammar": { "*eucharistein*": "present infinitive, active - complementary to *opheilomen*", "*opheilomen*": "present indicative, 1st person, plural - we ought/are obligated", "*Theos*": "dative, masculine, singular - indirect object/recipient", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine, plural - direct address", "*kathōs*": "comparative conjunction - just as/according as", "*axion*": "nominative, neuter, singular - fitting/worthy", "*estin*": "present indicative, 3rd person, singular - is", "*hyperauxanei*": "present indicative, active, 3rd person, singular - grows exceedingly", "*pistis*": "nominative, feminine, singular - subject of *hyperauxanei*", "*pleonazei*": "present indicative, active, 3rd person, singular - increases/abounds", "*agapē*": "nominative, feminine, singular - subject of *pleonazei*", "*henos*": "genitive, masculine, singular - of each/one", "*hekastou*": "genitive, masculine, singular - of each/every", "εἰς ἀλλήλους": "preposition + accusative, masculine, plural - toward one another" }, "variants": { "*eucharistein*": "to give thanks/express gratitude", "*opheilomen*": "we are obligated/ought/must", "*Theos*": "God/deity", "*pantote*": "always/at all times/continually", "*adelphoi*": "brothers/siblings/fellow believers", "*kathōs*": "just as/according as/in the same way", "*axion*": "worthy/fitting/proper", "*hyperauxanei*": "grows exceedingly/increases greatly/super-grows", "*pistis*": "faith/belief/trust", "*pleonazei*": "increases/abounds/multiplies", "*agapē*": "love/charity/benevolence", "*henos*": "one/single", "*hekastou*": "each/every" } }

    4 { "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }

  • 13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } }

  • 9 { "verseID": "2 Thessalonians.3.9", "source": "Οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλʼ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.", "text": "Not *hoti* not *echomen exousian, all' hina heautous typon dōmen* you *eis to mimeisthai* us.", "grammar": { "*hoti*": "conjunction - that/because", "*echomen*": "present indicative, active, 1st plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*all'*": "contrastive conjunction (*alla*) - but", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*typon*": "accusative, masculine, singular - example/pattern", "*dōmen*": "aorist subjunctive, active, 1st plural - we might give", "*eis*": "preposition + accusative - for/unto", "*to mimeisthai*": "articular infinitive - the imitating/to imitate" }, "variants": { "*exousian*": "authority/right/power", "*typon*": "example/pattern/model", "*mimeisthai*": "to imitate/to follow example of" } }

  • 72%

    2 { "verseID": "1 Thessalonians.1.2", "source": "Εὐχαριστοῦμεν τῷ Θεῷ πάντοτε περὶ πάντων ὑμῶν, μνείαν ὑμῶν ποιούμενοι ἐπὶ τῶν προσευχῶν ἡμῶν· ⋄Ἀδιαλείπτως", "text": "We-*eucharitoumen* to-the *Theō* *pantote* concerning *pantōn* of-you, *mneian* of-you *poioumenoi* upon the *proseuchōn* of-us; *Adialeiptōs*", "grammar": { "*eucharitoumen*": "present, indicative, active, 1st person plural - we give thanks", "*Theō*": "dative, masculine, singular - to God", "*pantote*": "adverb - always/at all times", "*pantōn*": "genitive, plural - of all", "*mneian*": "accusative, feminine, singular - mention/remembrance", "*poioumenoi*": "present, middle, participle, nominative, masculine, plural - making/doing", "*proseuchōn*": "genitive, feminine, plural - of prayers", "*Adialeiptōs*": "adverb - unceasingly/without interruption" }, "variants": { "*eucharitoumen*": "give thanks/express gratitude", "*mneian*": "mention/remembrance/memorial", "*poioumenoi*": "making/doing/producing" } }

    3 { "verseID": "1 Thessalonians.1.3", "source": "μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν·", "text": "*mnēmoneuontes* of-you the *ergou* of-the *pisteōs*, and the *kopou* of-the *agapēs*, and the *hypomonēs* of-the *elpidos* of-the *Kyriou* of-us *Iēsou Christou*, *emprosthen* of-the *Theou* and *Patros* of-us;", "grammar": { "*mnēmoneuontes*": "present, active, participle, nominative, masculine, plural - remembering/mentioning", "*ergou*": "genitive, neuter, singular - of work/deed", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*kopou*": "genitive, masculine, singular - of labor/toil/trouble", "*agapēs*": "genitive, feminine, singular - of love", "*hypomonēs*": "genitive, feminine, singular - of endurance/steadfastness/patience", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*emprosthen*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*mnēmoneuontes*": "remembering/mentioning/keeping in mind", "*ergou*": "work/deed/action/labor", "*pisteōs*": "faith/belief/trust/faithfulness", "*kopou*": "labor/toil/trouble/hardship", "*agapēs*": "love/charity/benevolence", "*hypomonēs*": "endurance/steadfastness/patience/perseverance", "*elpidos*": "hope/expectation" } }

  • 21 { "verseID": "1 Peter.1.21", "source": "Τοὺς διʼ αὐτοῦ πιστεύοντας εἰς Θεὸν, τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν, καὶ δόξαν αὐτῷ δόντα· ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς Θεόν.", "text": "The ones through him *pisteuontas* in *Theon*, the one having *egeiranta* him from *nekrōn*, and *doxan* to him having *donta*; so that the *pistin* of you and *elpida* to be in *Theon*.", "grammar": { "*pisteuontas*": "present, active, participle, accusative, masculine, plural - substantive", "*Theon*": "accusative, masculine, singular - direct object", "*egeiranta*": "aorist, active, participle, accusative, masculine, singular - substantive/attributive", "*nekrōn*": "genitive, masculine, plural - separation/source", "*doxan*": "accusative, feminine, singular - direct object", "*donta*": "aorist, active, participle, accusative, masculine, singular - attributive", "*pistin*": "accusative, feminine, singular - subject of infinitive", "*elpida*": "accusative, feminine, singular - subject of infinitive", "*Theon*": "accusative, masculine, singular - direction/goal" }, "variants": { "*pisteuontas*": "believing/trusting/having faith", "*Theon*": "God/deity", "*egeiranta*": "having raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*doxan*": "glory/honor/splendor", "*donta*": "having given/granted/bestowed", "*pistin*": "faith/trust/belief", "*elpida*": "hope/expectation" } }

  • 9 { "verseID": "2 Timothy.1.9", "source": "Τοῦ σώσαντος ἡμᾶς, καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατʼ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων,", "text": "The [one] *sōsantos* us, and *kalesantos klēsei hagia*, not according to the *erga* of us, but according to *idian prothesin* and *charin*, the [one] *dotheisan* to us in *Christō Iēsou* before *chronōn aiōniōn*,", "grammar": { "*sōsantos*": "aorist active participle, genitive, masculine, singular - having saved", "*hēmas*": "accusative, 1st plural - direct object", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*klēsei*": "dative, feminine, singular - means/instrument", "*hagia*": "dative, feminine, singular - attributive adjective", "*erga*": "accusative, neuter, plural - reference/respect", "*hēmōn*": "genitive, 1st plural - possession", "*idian*": "accusative, feminine, singular - attributive adjective", "*prothesin*": "accusative, feminine, singular - object of preposition", "*charin*": "accusative, feminine, singular - object of preposition", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*hēmin*": "dative, 1st plural - indirect object", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition", "*chronōn*": "genitive, masculine, plural - time", "*aiōniōn*": "genitive, masculine, plural - attributive adjective" }, "variants": { "*sōsantos*": "having saved/rescued/delivered", "*kalesantos*": "having called/summoned/invited", "*klēsei*": "calling/vocation/invitation", "*hagia*": "holy/sacred/set apart", "*erga*": "works/deeds/actions", "*idian*": "own/personal/particular", "*prothesin*": "purpose/plan/intention", "*charin*": "grace/favor/kindness", "*dotheisan*": "having been given/granted/bestowed", "*chronōn*": "times/periods", "*aiōniōn*": "eternal/everlasting/age-long" } }

  • 7 { "verseID": "2 Thessalonians.3.7", "source": "Αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς: ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν·", "text": "*Autoi gar oidate pōs dei mimeisthai* us: *hoti ouk ētaktēsamen en* you·", "grammar": { "*Autoi*": "nominative, masculine, plural, intensive pronoun - yourselves", "*gar*": "postpositive conjunction - for/because", "*oidate*": "perfect indicative, active, 2nd plural - you know", "*pōs*": "interrogative adverb - how", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*mimeisthai*": "present infinitive, middle/passive - to imitate", "*hoti*": "conjunction - because/that", "*ouk*": "negative particle - not", "*ētaktēsamen*": "aorist indicative, active, 1st plural - we were disorderly/idle", "*en*": "preposition + dative - among" }, "variants": { "*oidate*": "you know/you understand", "*dei*": "it is necessary/one must/it is proper", "*mimeisthai*": "to imitate/to follow example of", "*ētaktēsamen*": "we were disorderly/we were idle/we behaved irresponsibly" } }

  • 72%

    4 { "verseID": "1 Thessalonians.2.4", "source": "Ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτως λαλοῦμεν· οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ, τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.", "text": "*Alla* *kathōs* we have been *dedokimasmetha* by the *Theou* to be *pisteuthēnai* the *euangelion*, *houtōs* we *laloumen*; not as *anthrōpois* *areskontes*, *alla* the *Theō*, the one *dokimazonti* the *kardias* of us.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kathōs*": "comparative adverb - just as/according as", "*dedokimasmetha*": "perfect passive indicative, 1st person plural - we have been approved/tested", "*Theou*": "genitive, masculine, singular - of God", "*pisteuthēnai*": "aorist passive infinitive - to be entrusted with", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*houtōs*": "demonstrative adverb - thus/so/in this manner", "*laloumen*": "present active indicative, 1st person plural - we speak", "*anthrōpois*": "dative, masculine, plural - men/people", "*areskontes*": "present active participle, nominative, masculine, plural - pleasing/seeking to please", "*Theō*": "dative, masculine, singular - to God", "*dokimazonti*": "present active participle, dative, masculine, singular - testing/examining/proving", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*dedokimasmetha*": "we have been approved/tested/examined/considered worthy", "*pisteuthēnai*": "to be entrusted with/to be given in trust", "*areskontes*": "pleasing/seeking to please/accommodating", "*dokimazonti*": "testing/examining/proving/discerning" } }

    5 { "verseID": "1 Thessalonians.2.5", "source": "Οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ἐν προφάσει πλεονεξίας· Θεὸς μάρτυς:", "text": "*Oute* *gar* *pote* in *logō* of *kolakeias* we *egenēthēmen*, *kathōs* *oidate*, *oute* in *prophasei* of *pleonexias*; *Theos* *martys*:", "grammar": { "*Oute*": "negative conjunction - neither/nor", "*gar*": "postpositive particle - for/because", "*pote*": "temporal adverb - ever/at any time", "*logō*": "dative, masculine, singular - word/speech", "*kolakeias*": "genitive, feminine, singular - flattery", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*prophasei*": "dative, feminine, singular - pretext/excuse", "*pleonexias*": "genitive, feminine, singular - greed/covetousness", "*Theos*": "nominative, masculine, singular - God", "*martys*": "nominative, masculine, singular - witness" }, "variants": { "*egenēthēmen*": "we were/became/appeared/came", "*prophasei*": "pretext/excuse/pretense", "*pleonexias*": "greed/covetousness/avarice" } }

    6 { "verseID": "1 Thessalonians.2.6", "source": "Οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφʼ ὑμῶν, οὔτε ἀπʼ ἄλλων,", "text": "*Oute* *zētountes* from *anthrōpōn* *doxan*, *oute* from you, *oute* from *allōn*,", "grammar": { "*Oute*": "negative conjunction - neither/nor", "*zētountes*": "present active participle, nominative, masculine, plural - seeking", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*doxan*": "accusative, feminine, singular - glory/honor/praise", "*allōn*": "genitive, masculine, plural - of others" }, "variants": { "*zētountes*": "seeking/looking for/searching for", "*doxan*": "glory/honor/praise/recognition" } }

  • 71%

    11 { "verseID": "2 Thessalonians.1.11", "source": "Εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ Θεὸς ἡμῶν, καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης, καὶ ἔργον πίστεως ἐν δυνάμει:", "text": "For which also we *proseuchometha* *pantote* concerning you, that you *axiōsē* of the *klēseōs* the *Theos* of us, and *plērōsē* all *eudokian* of *agathōsynēs*, and *ergon* of *pisteōs* in *dynamei*:", "grammar": { "Εἰς ὃ": "preposition + accusative, neuter, singular, relative pronoun - for which", "*proseuchometha*": "present indicative, middle, 1st person, plural - we pray", "*pantote*": "adverb - always/continually", "περὶ ὑμῶν": "preposition + genitive, 2nd person, plural - concerning you", "ἵνα": "purpose conjunction - that/in order that", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *axiōsē*", "*axiōsē*": "aorist subjunctive, active, 3rd person, singular - might count worthy", "*klēseōs*": "genitive, feminine, singular - object of *axiōsē*", "*Theos*": "nominative, masculine, singular - subject of *axiōsē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*plērōsē*": "aorist subjunctive, active, 3rd person, singular - might fulfill", "*eudokian*": "accusative, feminine, singular - direct object of *plērōsē*", "*agathōsynēs*": "genitive, feminine, singular - possessive/source", "*ergon*": "accusative, neuter, singular - direct object of *plērōsē*", "*pisteōs*": "genitive, feminine, singular - possessive/source", "ἐν *dynamei*": "preposition + dative, feminine, singular - in/with power" }, "variants": { "*proseuchometha*": "we pray/petition/entreat", "*pantote*": "always/at all times/continually", "*axiōsē*": "might count worthy/deem deserving", "*klēseōs*": "calling/invitation/vocation", "*Theos*": "God/deity", "*plērōsē*": "might fulfill/complete/satisfy", "*eudokian*": "good pleasure/desire/satisfaction", "*agathōsynēs*": "goodness/benevolence/generosity", "*ergon*": "work/deed/action", "*pisteōs*": "faith/belief/trust", "*dynamei*": "power/might/strength" } }

    12 { "verseID": "2 Thessalonians.1.12", "source": "Ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "So that *endoxasthē* the *onoma* of the *Kyriou* of us *Iēsou* *Christou* in you, and you in him, according to the *charin* of the *Theou* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Hopōs*": "purpose conjunction - so that/in order that", "*endoxasthē*": "aorist subjunctive, passive, 3rd person, singular - might be glorified", "*onoma*": "nominative, neuter, singular - subject of *endoxasthē*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/among you", "ὑμεῖς": "nominative, 2nd person, plural - subject (implicit *might be glorified*)", "ἐν αὐτῷ": "preposition + dative, masculine, singular - in him", "κατὰ τὴν *charin*": "preposition + accusative, feminine, singular - according to the grace", "*Theou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyriou*": "genitive, masculine, singular - possibly in apposition to *Theou*", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*Hopōs*": "so that/in order that/that", "*endoxasthē*": "might be glorified/honored/exalted", "*onoma*": "name/reputation/character", "*Kyriou*": "Lord/master/owner", "*charin*": "grace/favor/kindness", "*Theou*": "God/deity" } }

  • 9 { "verseID": "2 Corinthians.1.9", "source": "Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς, ἀλλʼ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς:", "text": "But ourselves in ourselves the *apokrima* of *thanatou* we have *eschēkamen*, so that not *pepoithotes* we might be upon ourselves, but upon the *Theō* the one *egeironti* the *nekrous*:", "grammar": { "*apokrima*": "accusative, neuter, singular - sentence/verdict", "*thanatou*": "genitive, masculine, singular - of death", "*eschēkamen*": "perfect indicative, active, 1st person plural - we have had", "*pepoithotes*": "perfect participle, active, nominative, masculine, plural - having trusted/been confident", "*Theō*": "dative, masculine, singular - on God", "*egeironti*": "present participle, active, dative, masculine, singular - raising", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apokrima*": "sentence/verdict/response/decree", "*thanatou*": "death/mortality", "*eschēkamen*": "we have had/experienced/received", "*pepoithotes*": "having trusted/been confident/relied upon", "*egeironti*": "raising/awakening/causing to rise", "*nekrous*": "dead ones/corpses" } }

  • 4 { "verseID": "Colossians.1.4", "source": "Ἀκούσαντες τὴν πίστιν ὑμῶν ἐν Χριστῷ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "Having *akousantes* the *pistin* of you in *Christō* *Iēsou*, and the *agapēn* the toward *pantas* the *hagious*,", "grammar": { "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*pistin*": "accusative, feminine, singular - faith, direct object", "*Christō*": "dative, masculine, singular - in/sphere of Christ", "*Iēsou*": "dative, masculine, singular - proper name", "*agapēn*": "accusative, feminine, singular - love, direct object", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*akousantes*": "having heard/learned of/been informed", "*pistin*": "faith/trust/belief/fidelity", "*agapēn*": "love/affection/benevolence", "*hagious*": "holy ones/saints/consecrated ones" } }

  • 4 { "verseID": "1 Corinthians.8.4", "source": "Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων, οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς ἕτερος εἰ μὴ εἷς.", "text": "*Peri* the *brōseōs* *oun* of the *eidōlothytōn*, we *oidamen* that *ouden* *eidōlon* in *kosmō*, and that *oudeis* *Theos* *heteros* *ei* *mē* *heis*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*brōseōs*": "genitive, feminine, singular - eating/food", "*oun*": "inferential particle - therefore/then", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*oidamen*": "perfect, 1st plural, active - we know [with continuing results]", "*ouden*": "nominative, neuter, singular - nothing/no", "*eidōlon*": "nominative, neuter, singular - idol", "*kosmō*": "dative, masculine, singular - world", "*oudeis*": "nominative, masculine, singular - no one/none", "*Theos*": "nominative, masculine, singular - God", "*heteros*": "nominative, masculine, singular - other/another", "*ei* *mē*": "conjunctive phrase - except/if not", "*heis*": "nominative, masculine, singular, numeral - one" }, "variants": { "*brōseōs*": "eating/food/consumption", "*eidōlothytōn*": "idol sacrifices/food offered to idols", "*eidōlon*": "idol/image/false god", "*kosmō*": "world/universe/ordered system", "*heteros*": "other/another/different" } }

  • 18 { "verseID": "2 Corinthians.1.18", "source": "Πιστὸς δὲ ὁ Θεὸς, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.", "text": "But *pistos* the *Theos*, that the *logos* of us which was to you not *egeneto* yes and no.", "grammar": { "*pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*Theos*": "nominative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word/message", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*logos*": "word/message/statement/teaching", "*egeneto*": "became/was/came to be/happened" } }

  • 13 { "verseID": "2Thessalonians.2.13", "source": "Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπʼ αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας:", "text": "We *de* *opheilomen* *eucharistein* to *Theō* *pantote* about you, *adelphoi* *ēgapēmenoi* by *Kyriou*, because *heileto* you the *Theos* from *archēs* to *sōtērian* in *hagiasmō* of *Pneumatos* and *pistei* of *alētheias*:", "grammar": { "*de*": "conjunction - but/and/now", "*opheilomen*": "verb, present active indicative, 1st person plural - we ought/must", "*eucharistein*": "present active infinitive - to give thanks", "*Theō*": "dative, masculine singular - to God", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine plural - brothers", "*ēgapēmenoi*": "perfect passive participle, vocative masculine plural - beloved/having been loved", "*Kyriou*": "genitive, masculine singular - Lord", "*heileto*": "verb, aorist middle indicative, 3rd person singular - chose/selected", "*Theos*": "nominative, masculine singular - God", "*archēs*": "genitive, feminine singular - beginning", "*sōtērian*": "accusative, feminine singular - salvation", "*hagiasmō*": "dative, masculine singular - sanctification/holiness", "*Pneumatos*": "genitive, neuter singular - Spirit", "*pistei*": "dative, feminine singular - faith/belief", "*alētheias*": "genitive, feminine singular - truth" }, "variants": { "*opheilomen*": "we ought/must/should/are obligated", "*eucharistein*": "give thanks/express gratitude", "*pantote*": "always/at all times/ever", "*adelphoi*": "brothers/brethren/fellow believers", "*ēgapēmenoi*": "beloved/having been loved", "*heileto*": "chose/selected/elected", "*archēs*": "beginning/origin/first", "*sōtērian*": "salvation/deliverance/rescue", "*hagiasmō*": "sanctification/holiness/consecration", "*pistei*": "faith/belief/trust", "*alētheias*": "truth/reality" } }

  • 11 { "verseID": "1 Thessalonians.3.11", "source": "Αὐτὸς δὲ ὁ Θεὸς καὶ Πατὴρ ἡμῶν, καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστός, κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς.", "text": "*Autos* but the *Theos* and *Patēr* of us, and the *Kyrios* of us *Iēsous Christos*, may *kateuthynai* the *hodon* of us *pros* you.", "grammar": { "*Autos*": "intensive pronoun, nominative singular masculine - himself", "*Theos*": "nominative singular masculine - God", "*Patēr*": "nominative singular masculine - Father", "*Kyrios*": "nominative singular masculine - Lord", "*Iēsous Christos*": "nominative singular masculine - Jesus Christ", "*kateuthynai*": "aorist active optative, 3rd person singular - may direct/guide", "*hodon*": "accusative singular feminine - way/road/journey", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*kateuthynai*": "may direct/guide/make straight", "*hodon*": "way/road/path/journey" } }

  • 1 { "verseID": "1 Thessalonians.4.1", "source": "Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς, καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον.", "text": "The *loipon* then, *adelphoi*, we *erōtōmen* you, and *parakaloumen* in *Kyriō* *Iēsou*, just as you *parelabete* from us the how it is necessary you to *peripatein* and to *areskein* *Theō*, that you may *perisseuēte* more.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder, finally, henceforth", "*adelphoi*": "vocative, masculine, plural - brothers", "*erōtōmen*": "present, indicative, active, 1st person, plural - we ask/request", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort/encourage", "*Kyriō*": "dative, masculine, singular - Lord (locative use)", "*Iēsou*": "dative, masculine, singular - Jesus", "*parelabete*": "aorist, indicative, active, 2nd person, plural - you received/accepted", "*peripatein*": "present, infinitive, active - to walk/conduct oneself", "*areskein*": "present, infinitive, active - to please", "*Theō*": "dative, masculine, singular - God (indirect object)", "*perisseuēte*": "present, subjunctive, active, 2nd person, plural - you may abound/excel" }, "variants": { "*loipon*": "finally/furthermore/henceforth/remaining", "*adelphoi*": "brothers/siblings/fellow believers", "*erōtōmen*": "ask/request/beseech", "*parakaloumen*": "urge/exhort/encourage/comfort", "*Kyriō*": "Lord/Master", "*peripatein*": "walk/live/conduct oneself", "*areskein*": "please/satisfy/accommodate", "*perisseuēte*": "abound/excel/increase/overflow" } }

  • 1 { "verseID": "Titus.1.1", "source": "¶Παῦλος, δοῦλος Θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ, κατὰ πίστιν ἐκλεκτῶν Θεοῦ, καὶ ἐπίγνωσιν ἀληθείας τῆς κατʼ εὐσέβειαν·", "text": "*Paulos*, *doulos Theou*, *apostolos de Iēsou Christou*, according to *pistin eklektōn Theou*, and *epignōsin alētheias* the according to *eusebeian*", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*doulos*": "nominative, masculine, singular - slave/servant", "*Theou*": "genitive, masculine, singular - of God", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*de*": "postpositive conjunction - but/and/moreover", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kata*": "preposition + accusative - according to/in line with", "*pistin*": "accusative, feminine, singular - faith/belief", "*eklektōn*": "genitive, plural - of chosen/elect ones", "*Theou*": "genitive, masculine, singular - of God", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*alētheias*": "genitive, feminine, singular - of truth", "*tēs*": "genitive, feminine, singular article - the", "*kat'*": "preposition + accusative (elided form) - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/delegate", "*de*": "but/and/moreover", "*kata*": "according to/in line with/corresponding to", "*pistin*": "faith/belief/trust", "*eklektōn*": "chosen/elect/selected", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*eusebeian*": "godliness/piety/devotion to God" } }

  • 6 { "verseID": "Galatians.1.6", "source": "Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ εἰς ἕτερον εὐαγγέλιον:", "text": "I *thaumazō* that *houtōs tacheōs* you are *metatithesthe* from the one having *kalesantos* you in *chariti Christou* to *heteron euangelion*:", "grammar": { "*thaumazō*": "present active indicative, 1st person singular - I marvel/am amazed", "*hoti*": "conjunction - that/because", "*houtōs*": "adverb - thus/in this manner", "*tacheōs*": "adverb - quickly/hastily", "*metatithesthe*": "present middle/passive indicative, 2nd person plural - you are changing/deserting", "*apo*": "preposition with genitive - from/away from", "*tou kalesantos*": "genitive, masculine, singular, aorist active participle - the one who called", "*hymas*": "accusative, second person plural - direct object of kalesantos", "*en*": "preposition with dative - in/by/with", "*chariti*": "dative, feminine, singular - means/manner", "*Christou*": "genitive, masculine, singular - possessive/source", "*eis*": "preposition with accusative - to/into/toward", "*heteron*": "accusative, neuter, singular, adjective - different/another kind", "*euangelion*": "accusative, neuter, singular - object of preposition eis" }, "variants": { "*thaumazō*": "marvel/am amazed/am astonished", "*houtōs*": "thus/so/in this way", "*tacheōs*": "quickly/hastily/soon", "*metatithesthe*": "changing/deserting/transferring", "*kalesantos*": "called/summoned/invited", "*chariti*": "grace/favor/kindness", "*heteron*": "different/another kind/strange", "*euangelion*": "good news/gospel/glad tidings" } }

  • 23 { "verseID": "Acts.17.23", "source": "Διερχόμενος γὰρ, καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν, εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο, Ἀγνώστῳ Θεῷ. Ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε, τοῦτον ἐγὼ καταγγέλλω ὑμῖν.", "text": "*Dierchomenos* *gar*, and *anatheōrōn* the *sebasmata* of you, I *heuron* also *bōmon* on which *epegegrapto*, To Unknown *Theō*. Whom therefore *agnoountes* you *eusebeite*, this one *egō* *katangellō* to you.", "grammar": { "*Dierchomenos*": "present middle participle, nominative singular masculine - passing through", "*gar*": "postpositive conjunction - for", "*anatheōrōn*": "present active participle, nominative singular masculine - observing carefully", "*sebasmata*": "accusative plural neuter - objects of worship", "*heuron*": "aorist active indicative, 1st person singular - I found", "*bōmon*": "accusative singular masculine - altar", "*epegegrapto*": "pluperfect passive indicative, 3rd person singular - had been inscribed", "*Theō*": "dative singular masculine - to God", "*agnoountes*": "present active participle, nominative plural masculine - not knowing", "*eusebeite*": "present active indicative, 2nd person plural - you worship", "*egō*": "personal pronoun, nominative singular - I", "*katangellō*": "present active indicative, 1st person singular - I proclaim/announce" }, "variants": { "*Dierchomenos*": "passing through/going around/traversing", "*anatheōrōn*": "observing carefully/examining closely/looking at attentively", "*sebasmata*": "objects of worship/shrines/sacred things", "*bōmon*": "altar/raised platform", "*epegegrapto*": "had been inscribed/had been written upon", "*agnoountes*": "not knowing/being ignorant of", "*eusebeite*": "worship/revere/venerate", "*katangellō*": "proclaim/announce/declare" } }

  • 5 { "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } }

  • 7 { "verseID": "1 Thessalonians.3.7", "source": "Διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφʼ ὑμῖν ἐπὶ πάσῃ τῇ θλίψει καὶ ἀνάγκῃ ἡμῶν διὰ τῆς ὑμῶν πίστεως:", "text": "Through *touto* we were *pareklēthēmen*, *adelphoi*, over you in all the *thlipsei* and *anankē* of us through the of you *pisteōs*:", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*pareklēthēmen*": "aorist passive indicative, 1st person plural - we were comforted/encouraged", "*adelphoi*": "vocative plural masculine - brothers (direct address)", "*thlipsei*": "dative singular feminine - affliction/distress", "*anankē*": "dative singular feminine - necessity/distress", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*pareklēthēmen*": "we were comforted/encouraged/exhorted/consoled", "*thlipsei*": "affliction/distress/tribulation/trouble", "*anankē*": "necessity/distress/constraint/calamity" } }

  • 14 { "verseID": "Titus.1.14", "source": "Μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις, καὶ ἐντολαῖς ἀνθρώπων, ἀποστρεφομένων τὴν ἀλήθειαν.", "text": "Not *prosechontes Ioudaikois mythois*, and *entolais anthrōpōn*, *apostrephomenōn tēn alētheian*.", "grammar": { "*Mē*": "negative particle - not", "*prosechontes*": "present, active, participle, nominative, masculine, plural - paying attention to", "*Ioudaikois*": "dative, masculine, plural - Jewish", "*mythois*": "dative, masculine, plural - myths/fables", "*kai*": "conjunction - and", "*entolais*": "dative, feminine, plural - commandments", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*apostrephomenōn*": "present, middle, participle, genitive, masculine, plural - turning away from", "*tēn alētheian*": "accusative, feminine, singular - the truth" }, "variants": { "*prosechontes*": "paying attention to/devoting themselves to/giving heed to", "*Ioudaikois mythois*": "Jewish myths/legends/fables", "*entolais anthrōpōn*": "commandments of men/human rules", "*apostrephomenōn*": "turning away from/rejecting/deserting", "*alētheian*": "truth/reality" } }