5 {
"verseID": "1 Corinthians.8.5",
"source": "Καὶ γὰρ εἴπερ εἰσὶν λεγόμενοι θεοὶ, εἴτε ἐν οὐρανῷ εἴτε ἐπὶ τῆς γῆς, (ὥσπερ εἰσὶν θεοὶ πολλοὶ, καὶ κύριοι πολλοί,)",
"text": "And *gar* *eiper* there *eisin* *legomenoi* *theoi*, *eite* in *ouranō* *eite* upon the *gēs*, (*hōsper* there *eisin* *theoi* *polloi*, and *kyrioi* *polloi*,)",
"grammar": {
"*gar*": "postpositive explanatory conjunction - for/indeed",
"*eiper*": "concessive conditional particle - even if/although",
"*eisin*": "present, 3rd plural - they are/exist",
"*legomenoi*": "present, passive, participle, nominative, masculine, plural - being called/named",
"*theoi*": "nominative, masculine, plural - gods",
"*eite*": "disjunctive particle (repeated) - whether/either",
"*ouranō*": "dative, masculine, singular - heaven/sky",
"*gēs*": "genitive, feminine, singular - earth/land",
"*hōsper*": "comparative conjunction - just as/even as",
"*polloi*": "nominative, masculine, plural - many",
"*kyrioi*": "nominative, masculine, plural - lords"
},
"variants": {
"*eiper*": "even if/if indeed/although",
"*legomenoi*": "called/named/said to be",
"*ouranō*": "heaven/sky/the celestial realm",
"*gēs*": "earth/land/territory"
}
}
6 {
"verseID": "1 Corinthians.8.6",
"source": "Ἀλλʼ ἡμῖν εἷς Θεὸς, ὁ Πατήρ, ἐξ οὗ τὰ πάντα, καὶ ἡμεῖς εἰς αὐτόν· καὶ εἷς Κύριος Ἰησοῦς Χριστός, διʼ οὗ τὰ πάντα, καὶ ἡμεῖς διʼ αὐτοῦ.",
"text": "*All'* to us *heis* *Theos*, the *Patēr*, *ex* *hou* the *panta*, and *hēmeis* *eis* *auton*; and *heis* *Kyrios* *Iēsous* *Christos*, *di'* *hou* the *panta*, and *hēmeis* *di'* *autou*.",
"grammar": {
"*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless",
"*hēmin*": "dative, 1st plural, personal pronoun - to us/for us",
"*heis*": "nominative, masculine, singular, numeral - one",
"*Theos*": "nominative, masculine, singular - God",
"*Patēr*": "nominative, masculine, singular - Father",
"*ex*": "preposition + genitive - from/out of",
"*hou*": "genitive, masculine, singular, relative pronoun - whom/which",
"*panta*": "nominative, neuter, plural - all things",
"*hēmeis*": "nominative, 1st plural, personal pronoun - we",
"*eis*": "preposition + accusative - unto/into/for",
"*auton*": "accusative, masculine, singular, personal pronoun - him",
"*Kyrios*": "nominative, masculine, singular - Lord",
"*Iēsous*": "nominative, masculine, singular - Jesus",
"*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One",
"*di'*": "preposition (*dia* elided) + genitive - through",
"*autou*": "genitive, masculine, singular, personal pronoun - him"
},
"variants": {
"*panta*": "all things/everything",
"*eis*": "into/unto/for/toward",
"*di'*": "through/by means of"
}
}
7 {
"verseID": "1 Corinthians.8.7",
"source": "Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις: τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσιν· καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.",
"text": "*All'* not in *pasin* the *gnōsis*: *tines* *de* with the *syneidēsei* of the *eidōlou* *heōs* *arti* as *eidōlothyton* they *esthiousin*; and the *syneidēsis* *autōn* *asthenēs* *ousa* is *molynetai*.",
"grammar": {
"*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless",
"*pasin*": "dative, masculine, plural - all/everyone",
"*gnōsis*": "nominative, feminine, singular - knowledge",
"*tines*": "nominative, masculine, plural, indefinite - some",
"*de*": "adversative/connective particle - but/and",
"*syneidēsei*": "dative, feminine, singular - conscience/consciousness",
"*eidōlou*": "genitive, neuter, singular - idol",
"*heōs*": "preposition - until",
"*arti*": "adverb - now/until now/presently",
"*eidōlothyton*": "accusative, neuter, singular - thing sacrificed to an idol",
"*esthiousin*": "present, 3rd plural, active - they eat",
"*syneidēsis*": "nominative, feminine, singular - conscience",
"*autōn*": "genitive, masculine, plural, personal pronoun - of them/their",
"*asthenēs*": "nominative, feminine, singular - weak",
"*ousa*": "present, participle, nominative, feminine, singular - being",
"*molynetai*": "present, 3rd singular, passive - is defiled/polluted"
},
"variants": {
"*syneidēsei*": "conscience/consciousness/awareness",
"*eidōlou*": "idol/image/false god",
"*heōs* *arti*": "until now/still/to this day",
"*eidōlothyton*": "idol sacrifice/food offered to idols",
"*asthenēs*": "weak/feeble/sickly",
"*molynetai*": "is defiled/polluted/contaminated"
}
}
8 {
"verseID": "1 Corinthians.8.8",
"source": "Βρῶμα δὲ ἡμᾶς οὐ παρίστησιν τῷ Θεῷ: οὔτε γὰρ, ἐὰν φάγωμεν, περισσεύομεν· οὔτε, ἐὰν μὴ φάγωμεν, ὑστερούμεθα.",
"text": "*Brōma* *de* *hēmas* not *paristēsin* to the *Theō*: *oute* *gar*, if we *phagōmen*, we *perisseuomen*; *oute*, if *mē* we *phagōmen*, we *hysteroúmetha*.",
"grammar": {
"*Brōma*": "nominative, neuter, singular - food",
"*de*": "adversative/connective particle - but/and",
"*hēmas*": "accusative, 1st plural, personal pronoun - us",
"*paristēsin*": "present, 3rd singular, active - presents/commends",
"*Theō*": "dative, masculine, singular - God",
"*oute*": "negative correlative conjunction (repeated) - neither/nor",
"*gar*": "postpositive explanatory conjunction - for",
"*phagōmen*": "aorist, 1st plural, subjunctive, active - we might eat",
"*perisseuomen*": "present, 1st plural, active - we abound/excel",
"*mē*": "negative particle - not",
"*hysteroúmetha*": "present, 1st plural, passive - we are lacking/diminished"
},
"variants": {
"*Brōma*": "food/meat/nourishment",
"*paristēsin*": "presents/commends/brings near",
"*perisseuomen*": "abound/excel/have advantage",
"*hysteroúmetha*": "are lacking/are worse off/are at a disadvantage"
}
}
9 {
"verseID": "1 Corinthians.8.9",
"source": "Βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν.",
"text": "*Blepete* *de* *mē* *pōs* the *exousia* *hymōn* *hautē* *proskomma* *genētai* to the *asthenousin*.",
"grammar": {
"*Blepete*": "present, 2nd plural, imperative, active - look/see/take heed",
"*de*": "adversative/connective particle - but/and",
"*mē* *pōs*": "negative particle + adverb - lest somehow",
"*exousia*": "nominative, feminine, singular - authority/right/liberty",
"*hymōn*": "genitive, 2nd plural, personal pronoun - of you/your",
"*hautē*": "demonstrative pronoun, nominative, feminine, singular - this",
"*proskomma*": "nominative, neuter, singular - stumbling block/offense",
"*genētai*": "aorist, 3rd singular, subjunctive, middle - might become",
"*asthenousin*": "present, participle, dative, masculine, plural - being weak/those who are weak"
},
"variants": {
"*Blepete*": "look/see/take heed/be careful",
"*exousia*": "authority/right/liberty/freedom",
"*proskomma*": "stumbling block/offense/obstacle",
"*asthenousin*": "being weak/those who are weak/the weak ones"
}
}
10 {
"verseID": "1 Corinthians.8.10",
"source": "Ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν·",
"text": "*Ean* *gar* *tis* *idē* *se* the *echonta* *gnōsin* in *eidōleiō* *katakeimenon*, *ouchi* the *syneidēsis* *autou* *asthenous* *ontos* will be *oikodomēthēsetai* *eis* the *ta* *eidōlothyta* *esthiein*;",
"grammar": {
"*Ean*": "conditional particle - if",
"*gar*": "postpositive explanatory conjunction - for",
"*tis*": "nominative, masculine, singular, indefinite - anyone/someone",
"*idē*": "aorist, 3rd singular, subjunctive, active - might see",
"*se*": "accusative, 2nd singular, personal pronoun - you",
"*echonta*": "present, participle, accusative, masculine, singular - having",
"*gnōsin*": "accusative, feminine, singular - knowledge",
"*eidōleiō*": "dative, neuter, singular - idol temple",
"*katakeimenon*": "present, participle, accusative, masculine, singular - reclining/dining",
"*ouchi*": "interrogative particle (stronger form of *ou*) - not",
"*syneidēsis*": "nominative, feminine, singular - conscience",
"*autou*": "genitive, masculine, singular, personal pronoun - of him/his",
"*asthenous*": "genitive, masculine, singular - weak",
"*ontos*": "present, participle, genitive, masculine, singular - being",
"*oikodomēthēsetai*": "future, 3rd singular, passive - will be built up/edified",
"*eis*": "preposition + accusative - unto/into/for",
"*ta*": "accusative, neuter, plural, article - the",
"*eidōlothyta*": "accusative, neuter, plural - things sacrificed to idols",
"*esthiein*": "present, infinitive, active - to eat"
},
"variants": {
"*eidōleiō*": "idol temple/pagan shrine",
"*katakeimenon*": "reclining/dining/sitting at table",
"*asthenous*": "weak/feeble",
"*oikodomēthēsetai*": "will be built up/encouraged/emboldened",
"*eis*": "unto/into/toward/resulting in"
}
}